WEBVTT - Part One: Dutch Squatters Accidentally Save The Country From Ruin

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<v Speaker 1>Hello, and welcome to you. Cool People did Cool Stuff

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<v Speaker 1>the podcast I got bored of trying to find clever

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<v Speaker 1>ways to introduce about a month ago. I'm your host,

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<v Speaker 1>Margaret Kills, right, and every week I tell you about

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<v Speaker 1>some cool people who way to think work cool. Today,

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<v Speaker 1>my guest is Alex Biel's the host of Wonderstrom, radical

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<v Speaker 1>Dutch podcast. Alex, how are you doing? And how badly

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<v Speaker 1>did I pronounced the name of your podcast and or

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<v Speaker 1>your name? Hi? Lovely to be here. I'm great, A

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<v Speaker 1>little bit sweaty um yep. Pronunciation was it was? Okay? Um?

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<v Speaker 1>It should be almost strong? Okay strong? Yeah, okay. What

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<v Speaker 1>is that podcast? It's uh yeah, so like you like

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<v Speaker 1>you say, it's a radical podcast. It's a monthly and

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<v Speaker 1>it combines basic radical leftist political concept and a more

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<v Speaker 1>sort of like practical aspect about how do we organize

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<v Speaker 1>and like my personal ideas about it. Sometimes I go

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<v Speaker 1>like into like more philosophy esque stuff, but mostly it's

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<v Speaker 1>these these two two sides. Okay. We also have Sophie

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<v Speaker 1>on the call, Sophie as our producer. How are you doing, Sophie?

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<v Speaker 1>It just reminds me whenever I hear you know something

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<v Speaker 1>not in the English language, how fucking ugly English is.

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<v Speaker 1>Dutch words are so much cooler. English words are so

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<v Speaker 1>basic there, it's like, you know, it's depressing, really but greener,

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<v Speaker 1>I guess, yeah for sure. I mean, how do you say,

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<v Speaker 1>how do you say? Cool people did cool stuff? And

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<v Speaker 1>Dutch cool? Way better, way better, way better. Um, but yeah,

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<v Speaker 1>that's just my thought at the beginning of this episode.

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<v Speaker 1>Way better. Alright, So changing the name of the podcast, Um, okay, So,

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<v Speaker 1>so first of all, I think Sophie is wearing a

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<v Speaker 1>black hoodie in honor of today's topic. Actually, I don't

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<v Speaker 1>know if the's a hood might just be a black sweatshirt.

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<v Speaker 1>There's definitely no hood, but it is and we have

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<v Speaker 1>alex on because today we are talking about rad Dutch stuff. Specifically,

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<v Speaker 1>we're going to talk about some people who had a

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<v Speaker 1>problem and they went out and solved that problem for

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<v Speaker 1>themselves and for others, which is kind of the basis

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<v Speaker 1>of being a cool person from my current point of view.

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<v Speaker 1>And the problem that these particular folks were facing was

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<v Speaker 1>that people didn't have enough houses to sleep in. The

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<v Speaker 1>solution was, well, there are some empty houses, so why

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<v Speaker 1>don't we break into those houses and then sleep there.

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<v Speaker 1>Because today we're going to talk about the Dutch squatters

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<v Speaker 1>movement that peaked in the eighties but has gone on

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<v Speaker 1>for decades. They started out looking for shelter. They wounded

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<v Speaker 1>up preventing real estate prospectors from kind of destroying half

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<v Speaker 1>the buildings in the Netherlands, all while building the infrastructure

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<v Speaker 1>that birthed a lot of the modern anti fascist movement,

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<v Speaker 1>not just the Dutch anti fascist movement, it a lot

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<v Speaker 1>of the it's like fascist movement in the West, Alex

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<v Speaker 1>Have you ever heard of squatting? Yeah, so I have,

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<v Speaker 1>So I have. It's if you're any kind of radical

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<v Speaker 1>or activists in the Netherlands, you you really can't get

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<v Speaker 1>around it. Um all stable social centers that are available

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<v Speaker 1>to the movement, or most of them have a history

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<v Speaker 1>in squatting, like they're legalized squads or squads that have remained.

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<v Speaker 1>And like a lot of like you say, like infrastructure

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<v Speaker 1>and activist groups are organized around squatted spaces or they

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<v Speaker 1>meet there, they formed there, and like a lot of

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<v Speaker 1>the networks of who've been active for a long time

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<v Speaker 1>or who get active often they come in through squatting.

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<v Speaker 1>Squatting actions or projects that are related to the squatting movement. Yeah, yeah, yeah,

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<v Speaker 1>and it's it's one of those things that I think

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<v Speaker 1>that when people, especially from the United States, where I

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<v Speaker 1>can only speak to people from the United States, when

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<v Speaker 1>they start seeing squatting in Europe in general, but in

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<v Speaker 1>the Netherlands in particular, it UM is often fairly inspirational,

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<v Speaker 1>and I try to be a somewhat inspirational podcast. This

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<v Speaker 1>is why I'm really excited to talk about this topic,

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<v Speaker 1>which I think actually sometimes annoys the Dutch squatters that

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<v Speaker 1>Americans are like, you all are doing so great, and

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<v Speaker 1>they're like, everything's actually really hard. Yeah I've heard this before. Yeah. Yeah.

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<v Speaker 1>Also people who come by, we're like smith and like, oh,

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<v Speaker 1>there's all these these spaces and these things you can do,

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<v Speaker 1>and then like even like people like move here, and

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<v Speaker 1>then they're like, oh wait, it's actually it's actually not

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<v Speaker 1>that great. It's not you don't actually have that much

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<v Speaker 1>moon room to maneuver, right, Yeah, yeah, you know. I

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<v Speaker 1>mean that's why it's not a happy, perfect utopian thing,

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<v Speaker 1>but it's still a really interesting thing. UM. And I

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<v Speaker 1>will argue that this episode, this this idea starts where

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<v Speaker 1>all things start with a bed, a table, and a chair,

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<v Speaker 1>because in nineteen fourteen the Supreme Court of the Netherlands

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<v Speaker 1>ruled that in order to prove that you live somewhere,

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<v Speaker 1>all you need to prove that you are the occupant

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<v Speaker 1>of a building as you need a bed, a table

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<v Speaker 1>and a chair. If you live in a space, you

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<v Speaker 1>know those three things, you are the occupant of that space,

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<v Speaker 1>not the owner, but the occupant. So in the nineteen thirties,

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<v Speaker 1>during the Great Depression, tons of people in the Netherlands

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<v Speaker 1>started moving into empty houses, um but as far as

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<v Speaker 1>I can tell, didn't conceptualize of themselves as a movement.

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<v Speaker 1>This wasn't the squatters movement. This was people squatting. In

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<v Speaker 1>five after the expulsion of the Nazis, more people went

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<v Speaker 1>and did the same thing. Um. But most squatters in

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<v Speaker 1>both of these times were kind of just either secretly

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<v Speaker 1>occupying a place or they were moving in publicly but

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<v Speaker 1>in order to force the owner's hand into renting to them.

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<v Speaker 1>And both are super valid things to do, but neither

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<v Speaker 1>are the sort of politicized squatting that we'll be talking

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<v Speaker 1>about in a moment Like this is kind of just

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<v Speaker 1>any squatting, like squatting is of old times. People always

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<v Speaker 1>squatted to some extent, but like, yeah, having like as

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<v Speaker 1>this politicized movement quite new, Yeah, totally, and in the

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<v Speaker 1>nineteen sixties and the Netherlands has started to change. So

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<v Speaker 1>real estate speculation, or if you're feeling a bit less polite,

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<v Speaker 1>you can call this house milking. Very simple concept. You

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<v Speaker 1>buy up houses and then you leave them empty, waiting

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<v Speaker 1>for them to be worth more. Like when the economy approves,

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<v Speaker 1>since there's fewer houses on the market, the housing prices

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<v Speaker 1>go up and the houses you own are now worth more.

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<v Speaker 1>Even more sinister than leaving these houses intentionally empty. When

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<v Speaker 1>people need houses, you can leave the buildings to be neglected.

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<v Speaker 1>And so that all these old historic houses and the

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<v Speaker 1>Nevolands has beautiful old architecture. Um, all of these old

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<v Speaker 1>houses they fall into ruin. And as soon as they

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<v Speaker 1>start falling into ruin, it's easier for the owners to

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<v Speaker 1>get demolition permits to like knock them over and build

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<v Speaker 1>cheap modern condos and ship like that. Um, So letting

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<v Speaker 1>in houses fall into ruin is good business. And I

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<v Speaker 1>would argue that this is a bad thing. Every part

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<v Speaker 1>of what I just described, Yeah, it's it's interesting because

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<v Speaker 1>this this thing, it's still still very current um. Even

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<v Speaker 1>if it's not for demolition, then it can be like

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<v Speaker 1>we were going to renovate it, but to renovate it's

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<v Speaker 1>going to take a while, so the occupants need to

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<v Speaker 1>go away. Even if like their social rent social housing, um,

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<v Speaker 1>then this letting things fall into disrepair can still be

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<v Speaker 1>used now as a tactic to force the people out

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<v Speaker 1>or to bully them out of the social housing and

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<v Speaker 1>then renovate the space and then bring in buyers instead

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<v Speaker 1>or like more expensive rent. Yeah yeah, uh. And that's

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<v Speaker 1>one of the things that's get kind of sad about

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<v Speaker 1>like a lot of this stuff, is that this was

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<v Speaker 1>a thing that did a lot of good um, but continues.

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<v Speaker 1>All of the problems that the Dutch squatters were facing

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<v Speaker 1>at this time are old things faced um all over

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<v Speaker 1>the world. This is probably not gonna be too unfamiliar

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<v Speaker 1>to two people. In the US. Right now, we're having

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<v Speaker 1>this huge wave of basically large companies buying up all

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<v Speaker 1>the available houses um, and the housing market is kind

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<v Speaker 1>of going wild right now, just as homelessness as starting

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<v Speaker 1>to pick up again in the U S. And then

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<v Speaker 1>it's actually interesting the numbers of on housed folks in

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<v Speaker 1>the US isn't incredibly higher than fifteen years ago. Um,

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<v Speaker 1>but the it's way more visible in a lot of ways,

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<v Speaker 1>and a lot of the fights around it are being

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<v Speaker 1>a lot more politicized. Okay. So in the nineteen sixties

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<v Speaker 1>in the Netherlands, housing speculation was all the rage of

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<v Speaker 1>the capitalists and future friends of the pod the Provo movement,

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<v Speaker 1>who were kind of a and tell me if I'm

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<v Speaker 1>wrong about this, but I have the Provos is kind

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<v Speaker 1>of a super political Dutch post hippie movement. Yeah that's

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<v Speaker 1>sound sounds about right. They're often described as a as anarchists,

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<v Speaker 1>but they're also closely related to uh to hippie, the

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<v Speaker 1>hippie movement. Yeah, okay, So they started doing some of

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<v Speaker 1>the first politicized squatting in the Netherlands that I was

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<v Speaker 1>able to find. They would start squatting buildings in order

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<v Speaker 1>to fight against speculation, and squatting got its modern name

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<v Speaker 1>at the time during that period kraken or cracking. So

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<v Speaker 1>squatters got the name crackers, which is funny to an

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<v Speaker 1>American audience. I have to do. Yeah, that's great. Um.

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<v Speaker 1>So in in so I've been to squats where there's

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<v Speaker 1>banners like release the Kraken, like release the Kraken. Yeah,

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<v Speaker 1>because it's you know, it's you have this big, big

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<v Speaker 1>squid with like crawled and crowbars and bandanas and uh

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<v Speaker 1>you know, free food and stuff. Yeah. And sometimes they

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<v Speaker 1>make them out to draw them like really cuddly or

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<v Speaker 1>really threatening. Yeah. It's also funny, is the word kraken

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<v Speaker 1>is in a way it's more menacing than squatting. The

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<v Speaker 1>squatting is this sort of sitting on your on your heels, yeah,

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<v Speaker 1>whereas kraken is like to crack something like a nutcracker

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<v Speaker 1>or like a safe cracker. Um, which which connects to

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<v Speaker 1>this like like the conservatives, liberal conservatives in the Netherlands,

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<v Speaker 1>they always try to do this thing where they say

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<v Speaker 1>trying to make squatting into this crime. Right, So there

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<v Speaker 1>they have the slogans like kara it's in breka, Okay,

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<v Speaker 1>I'm squatting is burglary. Yeah, but but they say for that,

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<v Speaker 1>right because it's like like it's on the same page

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<v Speaker 1>as like safe cracking, house cracking. Yeah. Um, so it

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<v Speaker 1>has it has some power in the world, but it's

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<v Speaker 1>also like, yeah, in the crime area, no, and I

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<v Speaker 1>like it and well, but one of the things I

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<v Speaker 1>ran across is it claimed that the word is derived

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<v Speaker 1>from old Dutch thieves can't. And if that's true, I

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<v Speaker 1>like it because things that make the real world, like

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<v Speaker 1>dungeons and dragons make me happy. Um and dungeons dragons

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<v Speaker 1>is going to come up a second time in the script.

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<v Speaker 1>Just gonna leave that out there for everyone, so go ahead.

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<v Speaker 1>Oh yeah, no, So the thieves scouts is a fun thing.

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<v Speaker 1>There's a uh like the Amsterdam Dutch dialect actually has

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<v Speaker 1>a lot of influence from this this thieves count, which

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<v Speaker 1>is called bad Huns, which has like a lot of

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<v Speaker 1>influence from um, yeah, just words from thievery, but also

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<v Speaker 1>like Jewish Yiddish influences and stuff all mixed together in

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<v Speaker 1>a fairly sort of recognizable thing. And you have like

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<v Speaker 1>Bahun's dictionaries that you can buy and like old books shops,

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<v Speaker 1>and that's really cool. I want one. Even though I

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<v Speaker 1>um lived in the Netherlands for a while and cannot

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<v Speaker 1>pronounce Dutch to save my life. I think I pronounced

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<v Speaker 1>it perfectly fine. The Dutch people around me don't think

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<v Speaker 1>I pronounced it perfectly fine. So the laws in the

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<v Speaker 1>Netherlands were for a long time they were favorable a squatters,

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<v Speaker 1>at least compared to some other countries like the US.

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<v Speaker 1>In one they got even better. Some squatters in the

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<v Speaker 1>Dutch city of Nimegan got run out of the house

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<v Speaker 1>they were living in and the owner was like, the

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<v Speaker 1>house wasn't empty, it was for sale. They came into

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<v Speaker 1>my for sale house. The Supreme Court heard the case

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<v Speaker 1>an appeal and was like, look, a house in use

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<v Speaker 1>means a house in use as a house. And this

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<v Speaker 1>established the concept of domestic peace and Dutch law um,

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<v Speaker 1>which is basically anyone entering a property needs permission from

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<v Speaker 1>the current occupant, not the owner, but the occupant. So

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<v Speaker 1>the person in the house with a bed, table and

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<v Speaker 1>chair has domestic peace as the one who is allowed

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<v Speaker 1>to decide who comes and goes. So from this point

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<v Speaker 1>on for a while, until we'll get to that legally,

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<v Speaker 1>most squatters could only be evicted by court order, So

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<v Speaker 1>the cops ostensibly can't just come in and arrestue for

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<v Speaker 1>trespassing because you're the occupant. And this is all the

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<v Speaker 1>kind of the groundwork. People who have a problem, like

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<v Speaker 1>I don't have anywhere to live can address that problem

0:12:53.880 --> 0:12:56.800
<v Speaker 1>by saying, well, this this building is empty, and squads

0:12:56.800 --> 0:12:59.120
<v Speaker 1>would still be evicted all the time, as owners would

0:12:59.160 --> 0:13:01.680
<v Speaker 1>Basically it's not like Okay, you become the document and

0:13:01.679 --> 0:13:03.640
<v Speaker 1>now it's your house and you get to stay there forever. Right,

0:13:04.040 --> 0:13:06.800
<v Speaker 1>owners would decide suddenly that they actually wanted to do

0:13:06.880 --> 0:13:09.120
<v Speaker 1>something with the house. They you know, they were just

0:13:09.160 --> 0:13:10.920
<v Speaker 1>like leave a house to be empty for ten years,

0:13:11.160 --> 0:13:12.880
<v Speaker 1>and then squatters move in and they're like, wait, no,

0:13:12.960 --> 0:13:15.240
<v Speaker 1>I have all these plans you know, and then they

0:13:15.280 --> 0:13:17.719
<v Speaker 1>go prove that in court, unless they prove it in

0:13:17.800 --> 0:13:21.280
<v Speaker 1>court then and people would get evicted and wake the

0:13:21.320 --> 0:13:23.760
<v Speaker 1>sleeping and dragon because they just want to keep it

0:13:23.840 --> 0:13:27.840
<v Speaker 1>lying around as like they're as they're like, uh, their

0:13:27.880 --> 0:13:32.000
<v Speaker 1>savings basically and their growth intra invest and then people

0:13:32.040 --> 0:13:34.080
<v Speaker 1>live in there and it seems like, oh maybe you're

0:13:34.080 --> 0:13:38.640
<v Speaker 1>losing it. Then it instantly awakes them. Still yeah, yeah,

0:13:39.080 --> 0:13:42.160
<v Speaker 1>I just rewatched the Hobbit. So this is extra true.

0:13:42.880 --> 0:13:46.400
<v Speaker 1>And so the first political squatters, the provo movement overall,

0:13:46.720 --> 0:13:48.760
<v Speaker 1>and the people coming from that, they try to be

0:13:48.800 --> 0:13:51.440
<v Speaker 1>non violent in terms of how they were building a

0:13:51.480 --> 0:13:56.360
<v Speaker 1>squat movement. And then on November as a squad was

0:13:56.400 --> 0:14:00.199
<v Speaker 1>being evicted. Squatters lined up three rows deep. They link

0:14:00.280 --> 0:14:03.000
<v Speaker 1>their arms together and they shouted no violence, no violence

0:14:03.040 --> 0:14:05.480
<v Speaker 1>at the police. And you will be shocked to now,

0:14:05.640 --> 0:14:07.520
<v Speaker 1>this will be absolutely no one has ever heard of

0:14:07.559 --> 0:14:10.480
<v Speaker 1>this before. But the police didn't listen to them as

0:14:10.520 --> 0:14:13.840
<v Speaker 1>they were chanting. Founded. Yeah, So the squiders all got

0:14:13.880 --> 0:14:16.640
<v Speaker 1>the ship beat out of them, and non violence fell

0:14:16.679 --> 0:14:20.320
<v Speaker 1>out of favor in the squatting movement. And that's when

0:14:20.560 --> 0:14:26.000
<v Speaker 1>the squatting movement started to get ship done. Was when

0:14:26.040 --> 0:14:30.240
<v Speaker 1>non violence fell out of favor. I remember an old photo.

0:14:30.280 --> 0:14:32.920
<v Speaker 1>It's a black and white photo of a of a

0:14:33.000 --> 0:14:37.280
<v Speaker 1>house squat being defended, and so there's there's people lined

0:14:37.360 --> 0:14:39.760
<v Speaker 1>up in front of it. They were like motorcycle helmets

0:14:39.800 --> 0:14:42.160
<v Speaker 1>in there. They have a banner in front of them,

0:14:42.200 --> 0:14:44.360
<v Speaker 1>or maybe it's hanging on the on the on the building.

0:14:44.360 --> 0:14:47.600
<v Speaker 1>I don't rightly know. Um. And it says the under

0:14:47.760 --> 0:14:54.000
<v Speaker 1>conte discussed meat overvelt theveta and food on it out,

0:14:54.480 --> 0:14:58.000
<v Speaker 1>which means the other side does not discuss about violence.

0:14:58.000 --> 0:15:01.240
<v Speaker 1>They pour it into law. They poured into law and

0:15:01.280 --> 0:15:05.160
<v Speaker 1>then they act on it. Right. Yeah. Yeah, some of

0:15:05.160 --> 0:15:07.840
<v Speaker 1>the slogans that come out of the squad scene are

0:15:07.920 --> 0:15:12.320
<v Speaker 1>really honestly, really amazing and really poetic. Um. And then

0:15:13.040 --> 0:15:15.120
<v Speaker 1>so okay, right around this time, in the late seventies,

0:15:15.160 --> 0:15:17.360
<v Speaker 1>the Dutch economy goes into this tail spin during the

0:15:17.360 --> 0:15:20.960
<v Speaker 1>worldwide energy crisis. And I haven't fully wrapped my head

0:15:21.000 --> 0:15:24.400
<v Speaker 1>around the Dutch economic troubles, of I know that domestic

0:15:24.480 --> 0:15:26.920
<v Speaker 1>natural gas production had been giving the Dutch and economic

0:15:26.920 --> 0:15:29.280
<v Speaker 1>boom in the seventies, and that this had led to

0:15:29.440 --> 0:15:32.160
<v Speaker 1>high wages in a strong welfare state. And I also

0:15:32.160 --> 0:15:35.280
<v Speaker 1>know that neoliberal publications blame this for the crash. They're like,

0:15:35.280 --> 0:15:38.240
<v Speaker 1>no one wants to work anymore because everyone gets such

0:15:38.240 --> 0:15:41.320
<v Speaker 1>good welfare or whatever, which is once again not familiar

0:15:41.360 --> 0:15:43.920
<v Speaker 1>to any Americans listening to this right now. But it

0:15:43.920 --> 0:15:46.840
<v Speaker 1>seems like the worldwide energy crisis is the reason that

0:15:46.880 --> 0:15:48.840
<v Speaker 1>the Dutch economy went into a tail spinning. Do you

0:15:48.840 --> 0:15:52.560
<v Speaker 1>know much about this? No? Not not quite? Okay, Yeah,

0:15:52.800 --> 0:15:55.920
<v Speaker 1>it's um. I mean, I couldn't tell you what happened

0:15:56.280 --> 0:15:58.400
<v Speaker 1>in the late seventies in the U s economy specifically,

0:15:58.400 --> 0:16:01.640
<v Speaker 1>it is released to this. However, it happened unemployment surged

0:16:01.920 --> 0:16:06.480
<v Speaker 1>up to seventeen percent by four which for context, for

0:16:07.240 --> 0:16:09.480
<v Speaker 1>some folks who are listening. This is higher than the

0:16:09.520 --> 0:16:11.320
<v Speaker 1>huge spike we saw in the US in March and

0:16:11.320 --> 0:16:15.440
<v Speaker 1>April with COVID, but it's lower than like the Great Depression,

0:16:15.880 --> 0:16:20.800
<v Speaker 1>right with unemployment, though homelessness surged around nineteen eighty or so,

0:16:20.960 --> 0:16:23.440
<v Speaker 1>there were fifty three thousand homeless people in a country

0:16:23.440 --> 0:16:26.640
<v Speaker 1>of only fourteen million people. So that's about point three

0:16:26.680 --> 0:16:31.080
<v Speaker 1>eight percent people were homeless. And in contrast, the US

0:16:31.160 --> 0:16:34.120
<v Speaker 1>is dealing with a ton of homelessness right now. It's

0:16:34.520 --> 0:16:38.120
<v Speaker 1>fifty two thousand people out of three nine million to

0:16:38.320 --> 0:16:41.680
<v Speaker 1>point one seven percent. It's less than half. The current

0:16:42.360 --> 0:16:44.880
<v Speaker 1>major homelessness crisis that we're facing in the US is

0:16:44.960 --> 0:16:47.920
<v Speaker 1>less than half of what the Dutch were facing in

0:16:48.760 --> 0:16:53.320
<v Speaker 1>the late seventies early eighties. And while all this is happening,

0:16:53.360 --> 0:16:57.080
<v Speaker 1>the real estate prospectors are like, well this rules like okay,

0:16:57.120 --> 0:16:59.760
<v Speaker 1>well you know, let's just hold onto these houses and

0:17:00.160 --> 0:17:03.400
<v Speaker 1>drive up the prices even more. Um And I remember

0:17:03.400 --> 0:17:05.520
<v Speaker 1>being told by squatters, and I can't source this. I

0:17:05.520 --> 0:17:07.480
<v Speaker 1>remember being told by squatters that about a third of

0:17:07.520 --> 0:17:09.600
<v Speaker 1>the houses in Amsterdam were empty for a while in

0:17:09.600 --> 0:17:12.640
<v Speaker 1>the early eighties. Is that you have any idea, Well,

0:17:12.760 --> 0:17:17.280
<v Speaker 1>very very very many. Definitely, Um, I don't I don't

0:17:17.280 --> 0:17:20.159
<v Speaker 1>know the exact uh figure, but I know I know,

0:17:20.200 --> 0:17:23.119
<v Speaker 1>and like currently like now that the squading movement has

0:17:23.160 --> 0:17:27.320
<v Speaker 1>gone or like it's not gone, like it's diminished. Um,

0:17:27.480 --> 0:17:29.600
<v Speaker 1>you get like one third of the house being sold

0:17:29.640 --> 0:17:34.120
<v Speaker 1>now is like to like a big investor. So it's

0:17:34.160 --> 0:17:38.159
<v Speaker 1>basically trying to do the same thing again. But no,

0:17:38.280 --> 0:17:42.120
<v Speaker 1>there was like huge emptiness of houses. Yeah, and when

0:17:42.119 --> 0:17:46.040
<v Speaker 1>you have people who are motivated to do something about it,

0:17:46.080 --> 0:17:48.159
<v Speaker 1>you have somewhat favorable laws, and you have tons of

0:17:48.160 --> 0:17:50.000
<v Speaker 1>empty houses, and you have tons of people need houses,

0:17:50.080 --> 0:17:55.040
<v Speaker 1>you get the squatters movement. Uh. And it it didn't

0:17:55.080 --> 0:17:57.760
<v Speaker 1>start as a political statement or resistance to anything, at

0:17:57.800 --> 0:18:00.000
<v Speaker 1>least not as conceived of by most of its participant,

0:18:00.680 --> 0:18:04.400
<v Speaker 1>but it carried a specific important political ideal, nonetheless, which

0:18:04.440 --> 0:18:07.280
<v Speaker 1>is that you can just do things right, that you

0:18:07.359 --> 0:18:11.520
<v Speaker 1>don't need to ask the state for permission, um, that

0:18:11.600 --> 0:18:15.119
<v Speaker 1>you can solve your problems directly. And and it's because

0:18:15.119 --> 0:18:17.760
<v Speaker 1>of this that it rejected the political assumptions of this.

0:18:18.400 --> 0:18:20.400
<v Speaker 1>It kind of rejected a lot of the political assumptions

0:18:20.400 --> 0:18:22.080
<v Speaker 1>of the left that have been going on before that,

0:18:22.359 --> 0:18:24.359
<v Speaker 1>and it took on a more anarchist character, and of

0:18:24.400 --> 0:18:26.840
<v Speaker 1>course the provos that it came from also were you know,

0:18:26.920 --> 0:18:30.560
<v Speaker 1>part of anarchist movement, and not in that all of

0:18:30.600 --> 0:18:33.800
<v Speaker 1>the participants were anarchist, but that many of them were,

0:18:34.080 --> 0:18:36.439
<v Speaker 1>and that the squads were intended as direct action rather

0:18:36.480 --> 0:18:40.000
<v Speaker 1>than political action. One of the easiest examples to give

0:18:40.040 --> 0:18:43.199
<v Speaker 1>of direct action. Also, Yeah, you want to explain, like

0:18:43.240 --> 0:18:45.760
<v Speaker 1>when when is it indirect? Well, if you're trying to

0:18:45.760 --> 0:18:48.080
<v Speaker 1>influence someone to do something, and we as direct when

0:18:48.080 --> 0:18:51.280
<v Speaker 1>you solve the problem yourself, like for instance, need a house,

0:18:52.520 --> 0:18:56.439
<v Speaker 1>you get you use a house. Yeah, it's so simple.

0:18:56.480 --> 0:18:57.800
<v Speaker 1>It's like one of the things as I was I

0:18:57.840 --> 0:18:59.480
<v Speaker 1>was writing the script is over and over again and

0:18:59.480 --> 0:19:01.720
<v Speaker 1>just run acros us this Like no, it's just really

0:19:01.760 --> 0:19:05.679
<v Speaker 1>like it really just comes down to like that billion

0:19:05.760 --> 0:19:08.360
<v Speaker 1>is empty and I'm cold, you know. Yeah yeah, yeah,

0:19:08.800 --> 0:19:11.919
<v Speaker 1>and it makes me really happy. But it's it's interesting.

0:19:11.920 --> 0:19:13.879
<v Speaker 1>So I don't know too much about like the history,

0:19:14.080 --> 0:19:16.280
<v Speaker 1>like I haven't studied the history specifically, but we get

0:19:16.280 --> 0:19:19.600
<v Speaker 1>we get like stories from people who are active for

0:19:19.720 --> 0:19:24.440
<v Speaker 1>longer um and for us, like for me, like squatting

0:19:24.480 --> 0:19:28.520
<v Speaker 1>is like this ah sort of living tradition or like

0:19:28.560 --> 0:19:35.240
<v Speaker 1>long standing movement that's aside all the other movements. Um.

0:19:35.280 --> 0:19:38.080
<v Speaker 1>But you but you can tell like the the origin

0:19:38.119 --> 0:19:40.719
<v Speaker 1>of certain bits of like squatter culture in this like

0:19:40.760 --> 0:19:45.320
<v Speaker 1>the this very direct like autonomous just solve this thing

0:19:45.400 --> 0:19:49.520
<v Speaker 1>by yourself. It's very d I y culture way of

0:19:49.560 --> 0:19:53.800
<v Speaker 1>doing things, like you instantly recognize it. Um. Also like

0:19:53.880 --> 0:19:57.760
<v Speaker 1>among squads, like like the direct direct support, like I

0:19:57.840 --> 0:20:00.880
<v Speaker 1>need to move something, I will use your bucke ask them,

0:20:00.880 --> 0:20:03.439
<v Speaker 1>but it's like just assumed of course you're going to

0:20:03.480 --> 0:20:08.280
<v Speaker 1>need it. Um so oh so like sometimes it's like

0:20:08.400 --> 0:20:12.440
<v Speaker 1>so so fast that you're that like they sort of

0:20:12.520 --> 0:20:15.400
<v Speaker 1>assume that you know, you have their permission with some things.

0:20:15.400 --> 0:20:18.800
<v Speaker 1>It's like, um oh, but you're doing this thing, so

0:20:18.880 --> 0:20:20.960
<v Speaker 1>you you want my buck feets right? So I had

0:20:21.000 --> 0:20:22.840
<v Speaker 1>it there, like I cleaned up a little because I

0:20:22.840 --> 0:20:25.720
<v Speaker 1>thought you might want it. Yeah, for anyone who's listening

0:20:25.720 --> 0:20:28.480
<v Speaker 1>to box feeds. Is a pickup a pickup truck bicycle

0:20:30.080 --> 0:20:32.480
<v Speaker 1>where the bed of the pickup is in the front

0:20:33.000 --> 0:20:34.879
<v Speaker 1>and it is entirely based on the fact that the

0:20:34.920 --> 0:20:38.320
<v Speaker 1>Netherlands is entirely flat. Because these things are gigantic and

0:20:38.359 --> 0:20:40.440
<v Speaker 1>heavy and they rule. But I don't think they would

0:20:40.480 --> 0:20:45.560
<v Speaker 1>work anywhere with hills. Well, I will say the canal

0:20:45.600 --> 0:20:49.080
<v Speaker 1>bridges in Amsterdam are still yeah, a challenge. I've ever

0:20:49.119 --> 0:20:51.280
<v Speaker 1>written a box feeds full of stuff over one of

0:20:51.280 --> 0:20:57.400
<v Speaker 1>those before, Um yeah, I must do, must try, yeah, yeah,

0:20:57.400 --> 0:20:58.920
<v Speaker 1>and okay. And And that's actually one of the things

0:20:58.920 --> 0:21:00.960
<v Speaker 1>that I found so interesting right is as I'm reading

0:21:01.000 --> 0:21:03.879
<v Speaker 1>about this culture that developed in the early eighties and

0:21:03.960 --> 0:21:08.119
<v Speaker 1>late seventies, my experience, for anyone who's listening, is about

0:21:08.359 --> 0:21:11.040
<v Speaker 1>six months of living in squats in the Netherlands in

0:21:11.080 --> 0:21:15.200
<v Speaker 1>like two and the culture that I'm reading about as

0:21:15.200 --> 0:21:19.240
<v Speaker 1>I'm researching this is just the culture that I experienced

0:21:19.240 --> 0:21:21.720
<v Speaker 1>while I was there, and it's you know, it had

0:21:21.720 --> 0:21:23.399
<v Speaker 1>developed in a lot of ways that had you know,

0:21:23.480 --> 0:21:27.520
<v Speaker 1>certain practices felt more concrete by the time I was there.

0:21:27.560 --> 0:21:31.320
<v Speaker 1>But it, like you're saying, it's this living practice that continues,

0:21:31.359 --> 0:21:33.960
<v Speaker 1>and it's so interesting to me because it's, I don't know, whatever,

0:21:34.000 --> 0:21:36.720
<v Speaker 1>it's interesting me for a lot of reasons. Uh So,

0:21:36.760 --> 0:21:39.760
<v Speaker 1>the early movement quickly found the organizational structure that it

0:21:40.119 --> 0:21:43.160
<v Speaker 1>um that it continued to have for a very long time.

0:21:43.480 --> 0:21:45.480
<v Speaker 1>And it's an organizational structure kind of like what you're

0:21:45.480 --> 0:21:48.280
<v Speaker 1>talking about. It's built on autonomy at every level, but

0:21:48.320 --> 0:21:51.680
<v Speaker 1>also organization at every level. Individual squatters are autonomous within

0:21:51.720 --> 0:21:54.719
<v Speaker 1>their squad by and large, they live their individual lives

0:21:55.200 --> 0:21:58.160
<v Speaker 1>autonomous but in coordination with their squad mates. The squats

0:21:58.160 --> 0:22:01.919
<v Speaker 1>themselves are autonomous from, but in court nation with their neighborhood.

0:22:02.320 --> 0:22:05.920
<v Speaker 1>And then most of the organization happens at the neighborhood level.

0:22:06.960 --> 0:22:09.960
<v Speaker 1>Each neighborhood has its own like a squatters council essentially

0:22:10.000 --> 0:22:13.119
<v Speaker 1>that meets to coordinate opening new squads and defending squads.

0:22:13.280 --> 0:22:15.639
<v Speaker 1>And they acted autonomously from anything that's happening in on

0:22:15.640 --> 0:22:19.159
<v Speaker 1>a citywide or nationwide level. Yet individual cities and the

0:22:19.280 --> 0:22:22.399
<v Speaker 1>entire country are capable of coordinating certain actions as necessary.

0:22:23.320 --> 0:22:26.040
<v Speaker 1>And I think this rules. I think this is a

0:22:26.119 --> 0:22:30.440
<v Speaker 1>really good model, um. And it the beauty and strength

0:22:30.440 --> 0:22:35.280
<v Speaker 1>of the style made itself clear, UM that this worked

0:22:35.640 --> 0:22:39.000
<v Speaker 1>really well. Obviously, there's all kinds of things that went

0:22:39.040 --> 0:22:41.919
<v Speaker 1>wrong with it, and you know, we'll talk about some

0:22:42.000 --> 0:22:45.080
<v Speaker 1>of them later. But and it's it's it depends like

0:22:45.840 --> 0:22:48.639
<v Speaker 1>once it's got going, like the fact of its of

0:22:48.680 --> 0:22:52.359
<v Speaker 1>its density, that so many people were squatting meant that

0:22:52.440 --> 0:22:56.399
<v Speaker 1>it it ah, it was able to get to a

0:22:56.480 --> 0:22:59.760
<v Speaker 1>kind of critical mass that allows this thing to work

0:22:59.800 --> 0:23:05.600
<v Speaker 1>where um like the neighborhood social centers and the neighborhood

0:23:05.600 --> 0:23:09.520
<v Speaker 1>meetings they make sense once enough people in the neighborhood

0:23:09.560 --> 0:23:13.520
<v Speaker 1>are involved. So um, right, this is more you like,

0:23:13.760 --> 0:23:16.159
<v Speaker 1>if there's if there's if squad is much thinner on

0:23:16.200 --> 0:23:20.080
<v Speaker 1>the ground, then it's harder to coordinate in this very

0:23:20.119 --> 0:23:23.240
<v Speaker 1>direct local way. Yeah. No, that that makes sense, and

0:23:23.240 --> 0:23:25.879
<v Speaker 1>you probably have to work with larger groups depending on

0:23:25.920 --> 0:23:28.920
<v Speaker 1>the the critical mass of it or whether you've reached

0:23:28.960 --> 0:23:32.200
<v Speaker 1>the critical mass. Um And so you have so the

0:23:32.200 --> 0:23:34.040
<v Speaker 1>way it would work. So you have these neighborhood focused

0:23:34.040 --> 0:23:36.359
<v Speaker 1>squad groups and they start breaking into empty buildings and

0:23:36.400 --> 0:23:40.320
<v Speaker 1>helping people move in. And how this would happen. A

0:23:40.320 --> 0:23:43.000
<v Speaker 1>group of people want a house, so that you're living group,

0:23:43.040 --> 0:23:45.119
<v Speaker 1>they want a house. So either find a house on

0:23:45.160 --> 0:23:47.760
<v Speaker 1>your own, or you go to the neighborhood squad assembly

0:23:47.760 --> 0:23:50.400
<v Speaker 1>and you ask for leads. They case the house, whether

0:23:50.440 --> 0:23:52.760
<v Speaker 1>it's the living group or other people. You case the

0:23:52.760 --> 0:23:56.320
<v Speaker 1>house to prove it's truly unoccupied. You look up city records,

0:23:56.359 --> 0:23:59.320
<v Speaker 1>you may be carefully asked neighbors. You stick a toothpick

0:23:59.400 --> 0:24:01.359
<v Speaker 1>or a match dick in the door and then like

0:24:01.440 --> 0:24:03.520
<v Speaker 1>see if that falls, because if they opened the door,

0:24:03.600 --> 0:24:05.919
<v Speaker 1>the match stick would fall to the ground. Um, you

0:24:06.040 --> 0:24:07.719
<v Speaker 1>check on it every few days to see if it's

0:24:07.760 --> 0:24:11.600
<v Speaker 1>still there. And if the building was empty, then they

0:24:11.600 --> 0:24:15.679
<v Speaker 1>planned to move in. And in the laws were updated

0:24:15.680 --> 0:24:17.400
<v Speaker 1>to say a building had to be empty for a year.

0:24:17.720 --> 0:24:19.200
<v Speaker 1>So this part got a bit harder because you have

0:24:19.280 --> 0:24:21.919
<v Speaker 1>to it became harder to prove that building has been

0:24:21.920 --> 0:24:23.840
<v Speaker 1>empty for a year. I know at least in one

0:24:23.840 --> 0:24:26.359
<v Speaker 1>case that I was around four people have been tracking

0:24:26.560 --> 0:24:28.520
<v Speaker 1>that building for a year, and as soon as it

0:24:28.560 --> 0:24:30.080
<v Speaker 1>was empty for a year, it was like the day

0:24:30.119 --> 0:24:32.719
<v Speaker 1>it was empty for a year, they moved in, actually

0:24:32.760 --> 0:24:36.480
<v Speaker 1>breaking down the door. It's illegal, right, it's destruction of

0:24:36.520 --> 0:24:39.520
<v Speaker 1>property unless you're the occupant of the house. This part

0:24:39.520 --> 0:24:42.280
<v Speaker 1>always seemed very confusing to me. So it's like if

0:24:42.280 --> 0:24:44.280
<v Speaker 1>you break in, you're in trouble if they catch you

0:24:44.320 --> 0:24:46.200
<v Speaker 1>breaking in. But if you break in and you get

0:24:46.200 --> 0:24:49.480
<v Speaker 1>a bed, table and chair in there, then it's okay.

0:24:49.760 --> 0:24:52.920
<v Speaker 1>It's it's very it's it's not unlike, um, what's it called,

0:24:52.960 --> 0:24:57.720
<v Speaker 1>like green light? Green light? Red light? Totally yeah, as

0:24:57.760 --> 0:24:59.320
<v Speaker 1>I've been standing here all the time. I don't know

0:24:59.320 --> 0:25:06.359
<v Speaker 1>what you're talking. Yeah, it's moving me. Um. And so

0:25:07.119 --> 0:25:09.639
<v Speaker 1>so breaking down entering, the breaking and entering stage has

0:25:09.680 --> 0:25:13.400
<v Speaker 1>to be done very carefully, right because it's it's illegal. Um.

0:25:13.400 --> 0:25:15.679
<v Speaker 1>But you know what else is illegal are the amazing

0:25:15.760 --> 0:25:20.720
<v Speaker 1>prices of our advertisers. Uh, with prices so low that

0:25:20.800 --> 0:25:22.719
<v Speaker 1>they have to be criminal. I have to do an

0:25:22.720 --> 0:25:27.119
<v Speaker 1>ad transition. Um. They pay a fine for every product

0:25:27.200 --> 0:25:30.040
<v Speaker 1>you bye, yeah, they want you to get it so cheap,

0:25:30.080 --> 0:25:32.879
<v Speaker 1>they'll just pay the cops off. Yeah, exactly. You the

0:25:33.160 --> 0:25:36.520
<v Speaker 1>all of these advertisers have bribed the police. Here's a

0:25:36.560 --> 0:25:43.800
<v Speaker 1>anths and we are back from those advertisers, and we're

0:25:43.800 --> 0:25:47.040
<v Speaker 1>telling you how to break into buildings. So the way

0:25:47.080 --> 0:25:51.360
<v Speaker 1>to break into a building than it looks I know. Um,

0:25:51.400 --> 0:25:55.119
<v Speaker 1>So you set up the neighborhood assembly, sets up the

0:25:55.160 --> 0:25:57.480
<v Speaker 1>squad action. Kind of approves the squad action because it

0:25:57.480 --> 0:26:00.680
<v Speaker 1>takes a lot of people to do this safely. And

0:26:00.720 --> 0:26:05.359
<v Speaker 1>then dozens to hundreds of squatters congregate into some nearby location.

0:26:05.440 --> 0:26:08.080
<v Speaker 1>Usually it's another squad or an apartment something like that.

0:26:08.560 --> 0:26:10.879
<v Speaker 1>Once you get the crowd together, you go out to

0:26:10.920 --> 0:26:13.960
<v Speaker 1>the building and the neighborhood's breakers group, which is a

0:26:13.960 --> 0:26:16.960
<v Speaker 1>specialized task usually not done by the living group, but

0:26:17.040 --> 0:26:21.359
<v Speaker 1>like basically by professional locksmiths and ship Um. They'll have

0:26:21.359 --> 0:26:23.280
<v Speaker 1>already cased the place, figure out how to break out,

0:26:23.320 --> 0:26:25.760
<v Speaker 1>break down the door. They show up with crowbars, get

0:26:25.800 --> 0:26:30.600
<v Speaker 1>into these buildings incredibly fast. Um. Meanwhile, if the cops

0:26:30.600 --> 0:26:32.680
<v Speaker 1>show up, which they often do because there's a large

0:26:32.680 --> 0:26:36.800
<v Speaker 1>crowd congregated and the cops kind of know what's going on,

0:26:36.880 --> 0:26:41.200
<v Speaker 1>sometimes the crowd keeps the cops at bay through various means,

0:26:42.040 --> 0:26:44.280
<v Speaker 1>and I'm sure at various points this has been more

0:26:44.359 --> 0:26:46.720
<v Speaker 1>and less militant, but a lot of it just literally

0:26:46.720 --> 0:26:48.679
<v Speaker 1>means standing there so the cops can't get through you

0:26:50.000 --> 0:26:52.879
<v Speaker 1>blocking the side of the breakers yeah ah, yes, so

0:26:52.920 --> 0:26:57.439
<v Speaker 1>they can't see who's doing the actual yeah. Um. So

0:26:57.480 --> 0:26:59.960
<v Speaker 1>then the door is open and immediately rush in. A bed,

0:27:00.119 --> 0:27:02.280
<v Speaker 1>table and chair usually shows up on one of the

0:27:02.359 --> 0:27:05.520
<v Speaker 1>box feeds and as well as barricading materials. The door

0:27:05.560 --> 0:27:07.720
<v Speaker 1>gets repaired or at least barricade in such a way

0:27:07.720 --> 0:27:11.879
<v Speaker 1>that can be held shut. Um, and now the building

0:27:11.960 --> 0:27:16.800
<v Speaker 1>is occupied. Note about the door. So I recently heard

0:27:16.800 --> 0:27:19.720
<v Speaker 1>this that in in French squatting there's like a small

0:27:19.840 --> 0:27:24.800
<v Speaker 1>variation where um, the breaking in part is of course

0:27:24.840 --> 0:27:27.919
<v Speaker 1>also illegal. Um, but so what they do there is

0:27:27.920 --> 0:27:30.320
<v Speaker 1>they often they will just bring a new door and

0:27:30.359 --> 0:27:32.479
<v Speaker 1>just that this has always been the real door, So

0:27:32.520 --> 0:27:34.960
<v Speaker 1>this is being a replacement door. Show like, oh, it's

0:27:34.960 --> 0:27:38.960
<v Speaker 1>all fine, it's nothing going on here, and yeah, it's

0:27:39.000 --> 0:27:42.520
<v Speaker 1>the surreal nous. For me, I'm used to police being, um,

0:27:43.280 --> 0:27:47.280
<v Speaker 1>particularly aggressive people. Uh, the surreal nous is sometimes intense,

0:27:47.280 --> 0:27:51.119
<v Speaker 1>where you know, it's the scuffle outside and then the

0:27:51.160 --> 0:27:53.760
<v Speaker 1>door is broken open and then everything is inside, and

0:27:53.760 --> 0:27:57.040
<v Speaker 1>then it's almost like someone's like time out, we're in

0:27:57.640 --> 0:28:00.000
<v Speaker 1>and everyone's like oh okay, and then like everyone lets

0:28:00.040 --> 0:28:03.600
<v Speaker 1>go of everyone else. And then um, you specifically invite

0:28:03.840 --> 0:28:07.200
<v Speaker 1>two police officers to come inside the squad to come

0:28:07.280 --> 0:28:10.280
<v Speaker 1>look and see that it was in fact empty. And

0:28:10.560 --> 0:28:12.480
<v Speaker 1>the part that makes the least sense from an American

0:28:12.520 --> 0:28:14.520
<v Speaker 1>perspective is that there's a belief that the cops will

0:28:14.560 --> 0:28:17.080
<v Speaker 1>tell the truth in court about what they saw when

0:28:17.119 --> 0:28:21.840
<v Speaker 1>they went inside the squad. Um. Yeah, but like and

0:28:21.920 --> 0:28:25.720
<v Speaker 1>to establish this kind of trust also is very strange

0:28:25.720 --> 0:28:29.600
<v Speaker 1>because the movement has just gone from like okay, we

0:28:29.600 --> 0:28:35.119
<v Speaker 1>will do peaceful tactics, no confrontation, peace, peace, peace, and

0:28:35.160 --> 0:28:37.359
<v Speaker 1>then you have like more more militant struggle. And this

0:28:37.440 --> 0:28:41.760
<v Speaker 1>is like something that happens a lot. And then the

0:28:42.240 --> 0:28:45.280
<v Speaker 1>next moment, okay, so we were settled, come have a look.

0:28:45.360 --> 0:28:48.760
<v Speaker 1>See we fixed it all, um, and not only the

0:28:49.000 --> 0:28:51.520
<v Speaker 1>trust between them, but also then like the attitude switch

0:28:51.600 --> 0:28:55.200
<v Speaker 1>shift from like the police. It was like okay, like

0:28:55.240 --> 0:28:57.840
<v Speaker 1>you said, like the time out and now we're doing

0:28:57.880 --> 0:29:00.720
<v Speaker 1>this other thing. Now we're just seeing whether the right

0:29:00.720 --> 0:29:03.520
<v Speaker 1>procedure has been followed. It's like the boys in blue

0:29:03.640 --> 0:29:09.880
<v Speaker 1>also enjoy hop scotch. And yeah, I gotta admit this

0:29:09.920 --> 0:29:13.440
<v Speaker 1>is the part that I if anyone in the US

0:29:13.520 --> 0:29:15.920
<v Speaker 1>feels like they want to start squatting, more power to you.

0:29:16.000 --> 0:29:20.200
<v Speaker 1>But don't use the specific tactics necessarily. Um. They look

0:29:20.240 --> 0:29:23.560
<v Speaker 1>different in different places for different reasons and including different times. Right,

0:29:23.600 --> 0:29:25.520
<v Speaker 1>Like we'll talk about a little bit later. This is

0:29:25.560 --> 0:29:29.040
<v Speaker 1>no longer how you can do Dutch squatting. But okay,

0:29:29.080 --> 0:29:33.320
<v Speaker 1>so now you have a house, um, and kind of

0:29:33.560 --> 0:29:36.960
<v Speaker 1>in this simple mechanism of basically now you you move in,

0:29:37.040 --> 0:29:39.520
<v Speaker 1>and now the real estate prospectors have to shift what

0:29:39.560 --> 0:29:42.280
<v Speaker 1>they're doing and they as you're saying, wake the sleeping dragon.

0:29:42.800 --> 0:29:47.400
<v Speaker 1>Um it. The squatters kind of in the early eighties

0:29:47.560 --> 0:29:51.400
<v Speaker 1>started destroying the real estate speculation market and started forcing

0:29:51.440 --> 0:29:53.920
<v Speaker 1>property owners to keep buildings in use. And so is

0:29:53.920 --> 0:29:55.720
<v Speaker 1>this social good for the squatters because they get to

0:29:55.800 --> 0:29:57.280
<v Speaker 1>keep a house for a while, But it was also

0:29:57.400 --> 0:29:59.800
<v Speaker 1>social good for Dutch society more broadly because it keeps

0:30:00.000 --> 0:30:03.040
<v Speaker 1>borhoods from going derelict. And there's this tension where some

0:30:03.080 --> 0:30:04.640
<v Speaker 1>of the squads like, we don't give a ship about

0:30:04.680 --> 0:30:09.560
<v Speaker 1>what's good for touch society more broadly. Um, but still

0:30:09.600 --> 0:30:13.440
<v Speaker 1>fucking interesting. Um. So this again, like this is all

0:30:13.480 --> 0:30:16.920
<v Speaker 1>sort of like like a reformist branch of it, where

0:30:16.920 --> 0:30:19.200
<v Speaker 1>you say like, well, actually it's good. It's healthy for

0:30:19.280 --> 0:30:22.520
<v Speaker 1>the for the housing market, and you can value that

0:30:22.600 --> 0:30:24.200
<v Speaker 1>or not, but like, at least you can see that

0:30:24.280 --> 0:30:27.760
<v Speaker 1>it's um at the very least, and you can use

0:30:27.760 --> 0:30:29.840
<v Speaker 1>this also as an argument against people who are like

0:30:29.840 --> 0:30:32.239
<v Speaker 1>saying like, oh, that's not okay. Um, you know, at

0:30:32.320 --> 0:30:34.400
<v Speaker 1>least that can bring them in maybe that it is

0:30:34.520 --> 0:30:38.160
<v Speaker 1>it is functional for that for that market. Um. Have

0:30:38.200 --> 0:30:41.760
<v Speaker 1>you ever seen that video how wolves change rivers? You

0:30:41.760 --> 0:30:44.760
<v Speaker 1>ever seen that? So this story about like okay, you

0:30:44.760 --> 0:30:48.720
<v Speaker 1>have your Semite park right, and there's uh and there's

0:30:49.120 --> 0:30:52.200
<v Speaker 1>or like I think it's your Semiti park or some

0:30:52.200 --> 0:30:56.200
<v Speaker 1>some big area and there's way too much like ah

0:30:56.480 --> 0:31:00.760
<v Speaker 1>pis and they're some kind of heard some kind of

0:31:00.800 --> 0:31:04.640
<v Speaker 1>herd animal um and there's no predator, so they go

0:31:04.760 --> 0:31:08.719
<v Speaker 1>everywhere and they eat all the grass and they trample

0:31:08.760 --> 0:31:10.920
<v Speaker 1>the ground, so the riverbeds get soft and the whole

0:31:10.920 --> 0:31:15.880
<v Speaker 1>thing becomes like this big um swampy bog where not

0:31:15.960 --> 0:31:19.240
<v Speaker 1>much else can live or at least like specific other stuff.

0:31:19.240 --> 0:31:22.760
<v Speaker 1>But it's not that biologically diverse. And they introduced wolves

0:31:23.600 --> 0:31:26.120
<v Speaker 1>and the wolves I think, so it's not it's not bison,

0:31:26.200 --> 0:31:29.320
<v Speaker 1>like it's deer. There's this big these herds of deer

0:31:29.880 --> 0:31:31.960
<v Speaker 1>and the wolves. There's only a few of them. But

0:31:32.000 --> 0:31:36.120
<v Speaker 1>what they do is they forced the deer ah to

0:31:36.320 --> 0:31:39.200
<v Speaker 1>be careful about certain spaces because they know, like, oh,

0:31:39.240 --> 0:31:41.440
<v Speaker 1>this is a this is an ambush spot. So if

0:31:41.440 --> 0:31:44.160
<v Speaker 1>I stay there, they're gonna they're gonna get me. If

0:31:44.160 --> 0:31:46.760
<v Speaker 1>I stay here too long, they're gonna get me. So

0:31:46.800 --> 0:31:49.840
<v Speaker 1>they get more picky, they get quick on their feet,

0:31:49.840 --> 0:31:53.480
<v Speaker 1>They avoid certain areas, and those areas trees come back

0:31:53.680 --> 0:31:56.800
<v Speaker 1>because the young trees they can grow up without being

0:31:56.800 --> 0:31:59.760
<v Speaker 1>graced to death. Yeah, and then in the trees different

0:32:00.160 --> 0:32:05.280
<v Speaker 1>new animals, species get reintroduced, birds and stuff. Um. And

0:32:05.320 --> 0:32:09.160
<v Speaker 1>it was find this a nice, nice metaphor for it

0:32:09.240 --> 0:32:13.360
<v Speaker 1>because it shows like, um, if you if you prod them,

0:32:13.360 --> 0:32:15.880
<v Speaker 1>if you say like you can't just get everything you want,

0:32:15.960 --> 0:32:20.920
<v Speaker 1>then other things can blossom. Yeah, which is inating, but

0:32:20.920 --> 0:32:23.120
<v Speaker 1>it also has this problematic side when you see like

0:32:23.160 --> 0:32:28.760
<v Speaker 1>this reformist attitude towards squatting where people pretend like the

0:32:30.440 --> 0:32:33.640
<v Speaker 1>I don't know, the helping to grow an art scene,

0:32:34.320 --> 0:32:36.400
<v Speaker 1>like this is something that can be helped in this

0:32:36.440 --> 0:32:38.440
<v Speaker 1>way through squatting, but it was never the point. And

0:32:38.440 --> 0:32:40.200
<v Speaker 1>if you make that into the point, then it can

0:32:40.240 --> 0:32:42.360
<v Speaker 1>be used against you as saying, but that's what it's about.

0:32:42.400 --> 0:32:45.840
<v Speaker 1>We've made a new art program. So yeah, yeah, now

0:32:45.840 --> 0:32:47.920
<v Speaker 1>that we don't care that you still can't find housing

0:32:48.000 --> 0:32:51.320
<v Speaker 1>if you're poor or whatever, and like, um yeah, because

0:32:51.360 --> 0:32:53.320
<v Speaker 1>like the point of it is the direct action. If

0:32:53.320 --> 0:32:57.160
<v Speaker 1>it has symbolic benefits or other benefits that come out

0:32:57.160 --> 0:33:00.960
<v Speaker 1>of it, that's not the Now that's interesting. And then

0:33:02.160 --> 0:33:05.360
<v Speaker 1>so to start making this more concrete in the history

0:33:05.400 --> 0:33:10.920
<v Speaker 1>of it on November one, in six adjacent seventeenth and

0:33:10.920 --> 0:33:14.360
<v Speaker 1>eighteenth century buildings on a canal called Kaiser Rock got squatted,

0:33:14.960 --> 0:33:18.840
<v Speaker 1>and the whole complex was called Groot Kaiser or Great

0:33:18.920 --> 0:33:24.920
<v Speaker 1>Kaiser to distinguish it from Yeah, that one Kaiser. Uh,

0:33:25.600 --> 0:33:29.200
<v Speaker 1>I'm gonna call it Great Kaiser throughout to distinguish it.

0:33:29.680 --> 0:33:31.720
<v Speaker 1>So there's another. I think there's another squad called the

0:33:31.760 --> 0:33:33.480
<v Speaker 1>canal called the Little Kaiser. That's the best I could

0:33:33.480 --> 0:33:36.760
<v Speaker 1>figure out, but I'm not entirely sure. Um, this is right,

0:33:36.840 --> 0:33:40.320
<v Speaker 1>must must have been there so many. Yeah, this is

0:33:40.400 --> 0:33:44.160
<v Speaker 1>right in the center of Amsterdam, and about fifty people

0:33:44.160 --> 0:33:46.920
<v Speaker 1>were living in Great Kaiser. All of the squads were

0:33:46.960 --> 0:33:48.960
<v Speaker 1>first and foremost living places, right, because that was the

0:33:49.000 --> 0:33:51.240
<v Speaker 1>whole point, And this one in particular was more of

0:33:51.240 --> 0:33:54.040
<v Speaker 1>a flophouse for squatters and travelers. People coming through would

0:33:54.080 --> 0:33:58.080
<v Speaker 1>would come stay here. Less than a year into the occupation,

0:33:58.200 --> 0:34:02.520
<v Speaker 1>on October, the courts ordered the residents to leave, and

0:34:02.520 --> 0:34:05.560
<v Speaker 1>they were given a month to get out. Most of

0:34:05.560 --> 0:34:07.760
<v Speaker 1>them do most of them like all right, you got us,

0:34:08.040 --> 0:34:10.120
<v Speaker 1>you know, time to go find another place to squad.

0:34:10.680 --> 0:34:13.239
<v Speaker 1>But then the squatter movement of the city as a

0:34:13.280 --> 0:34:15.600
<v Speaker 1>whole was like no, fuck it, We're going to move in.

0:34:15.880 --> 0:34:18.160
<v Speaker 1>It's time to take a stand, it's time to fight eviction,

0:34:18.440 --> 0:34:20.120
<v Speaker 1>and we're gonna make a symbol out of this place.

0:34:20.640 --> 0:34:22.640
<v Speaker 1>So squatters from around the city move in and they

0:34:22.680 --> 0:34:25.680
<v Speaker 1>barricade the compound and they decided to actively defend it.

0:34:26.239 --> 0:34:29.400
<v Speaker 1>And this was a bit contentious because some squatters were like, no,

0:34:29.520 --> 0:34:32.000
<v Speaker 1>staying mobile and flexible as our strength, we shouldn't defend

0:34:32.000 --> 0:34:34.759
<v Speaker 1>a single place. This isn't about symbols whatever, and other

0:34:34.760 --> 0:34:36.800
<v Speaker 1>people are like, no, we need to show that we're strong,

0:34:37.000 --> 0:34:40.920
<v Speaker 1>right um. And some people, of course are like I

0:34:40.960 --> 0:34:43.160
<v Speaker 1>will die to defend the Kaiser, which is really funny

0:34:43.200 --> 0:34:46.479
<v Speaker 1>to type out, because um, you know, they mean something

0:34:46.560 --> 0:34:48.800
<v Speaker 1>very different than most people say they will die to

0:34:48.840 --> 0:34:53.640
<v Speaker 1>defend the Kaiser. So water beds were all the rage

0:34:53.880 --> 0:34:57.439
<v Speaker 1>right in the Netherlands the early eighties. So people were

0:34:57.440 --> 0:35:00.239
<v Speaker 1>throwing out their old mattresses and box springs left and right.

0:35:00.760 --> 0:35:03.080
<v Speaker 1>The squatters started grabbing all the box springs off the

0:35:03.120 --> 0:35:06.400
<v Speaker 1>street and then weld them over the windows of the squads.

0:35:07.040 --> 0:35:10.279
<v Speaker 1>And I have never seen more ingenuity and fortifications than

0:35:10.320 --> 0:35:14.680
<v Speaker 1>I have seen from Dutch squatters. Um. And and I

0:35:14.680 --> 0:35:16.920
<v Speaker 1>want to be clear when I say Dutch squatters, I'm

0:35:16.960 --> 0:35:19.440
<v Speaker 1>I mean squatters in the Netherlands rather than people who

0:35:19.440 --> 0:35:23.160
<v Speaker 1>are necessarily like Dutch. Right, it was an international movement

0:35:23.640 --> 0:35:27.759
<v Speaker 1>even at that time, and later, like there's this whole

0:35:27.800 --> 0:35:30.440
<v Speaker 1>thing that's happened where there's like whitewashing of Dutch squatting

0:35:30.440 --> 0:35:32.640
<v Speaker 1>culture because I think people realize that it like saved

0:35:32.680 --> 0:35:34.640
<v Speaker 1>the city and is the reason there's art scenes and

0:35:34.640 --> 0:35:38.560
<v Speaker 1>ship um, and so there's all of these like articles

0:35:38.560 --> 0:35:40.840
<v Speaker 1>that are complete lives that are like in the beginning,

0:35:40.960 --> 0:35:44.240
<v Speaker 1>all the squatters were good social minded Dutch who wanted

0:35:44.239 --> 0:35:48.960
<v Speaker 1>rental properties. But then the evil internationalist anarchists showed up

0:35:49.000 --> 0:35:52.040
<v Speaker 1>from all of the other countries and they were made

0:35:52.239 --> 0:35:57.400
<v Speaker 1>violent and destructive and it's sorry it was violent, destructive

0:35:57.400 --> 0:36:02.040
<v Speaker 1>international anarchists who saved your art scene. Like yeah, well,

0:36:02.120 --> 0:36:03.880
<v Speaker 1>so there's a few things like a lot of a

0:36:03.880 --> 0:36:07.839
<v Speaker 1>lot of the radicals were not necessarily anarchists, like there

0:36:07.840 --> 0:36:13.080
<v Speaker 1>were a lot of autonomous Marxists, etcetera. And more of

0:36:13.120 --> 0:36:17.080
<v Speaker 1>the anarchists have remained, I think. Um, but it was

0:36:17.080 --> 0:36:20.239
<v Speaker 1>was very mixed, but also not super white at all. Well,

0:36:20.480 --> 0:36:24.080
<v Speaker 1>so the area that had like the most squads in

0:36:24.160 --> 0:36:28.680
<v Speaker 1>Amsterdam during around this time was the southeast southeast the

0:36:28.719 --> 0:36:33.920
<v Speaker 1>bellmot Um and this was squaded by mostly people from

0:36:33.920 --> 0:36:38.600
<v Speaker 1>from Surinam. When after like the uh in Surinam gained independence,

0:36:38.640 --> 0:36:41.040
<v Speaker 1>a lot of people were given the choice. People were

0:36:41.040 --> 0:36:42.759
<v Speaker 1>giving the choice like where do you want to live

0:36:43.000 --> 0:36:44.719
<v Speaker 1>in the Kingdom of the Netherlands, and a lot of

0:36:44.719 --> 0:36:49.319
<v Speaker 1>people from Surinam came here um h and a lot

0:36:49.320 --> 0:36:53.200
<v Speaker 1>of them were denied social housing on the basis of

0:36:53.560 --> 0:36:56.840
<v Speaker 1>racism um and so a lot of them started squatting

0:36:57.760 --> 0:37:02.240
<v Speaker 1>in the bellmot which is like almost like a separate

0:37:03.000 --> 0:37:05.520
<v Speaker 1>chapter of the squading movement that it gets rarely gets

0:37:05.560 --> 0:37:10.040
<v Speaker 1>talked about. Okay, no, yeah, that that is super interesting

0:37:10.040 --> 0:37:12.319
<v Speaker 1>because yeah, everything I was reading at first would just

0:37:12.360 --> 0:37:14.759
<v Speaker 1>be like and then the squatters did this, or even

0:37:14.800 --> 0:37:16.759
<v Speaker 1>then then the Dutch squatters did this, and then it'll

0:37:16.800 --> 0:37:19.359
<v Speaker 1>like kind of like as a throwaway line talk about

0:37:19.360 --> 0:37:24.160
<v Speaker 1>people who weren't Dutch at all, you know. Um, so, yeah,

0:37:24.200 --> 0:37:29.600
<v Speaker 1>it's histories are not always written, but the best way

0:37:30.080 --> 0:37:33.520
<v Speaker 1>while the while the still concert arguments often remain the same. Oh,

0:37:33.600 --> 0:37:37.120
<v Speaker 1>it's the people who aren't really Dutch who come here

0:37:37.160 --> 0:37:40.200
<v Speaker 1>and make the trouble while everyone who's really Dutch would

0:37:40.280 --> 0:37:43.960
<v Speaker 1>never do this, would never yeah, because you're supposed to

0:37:44.000 --> 0:37:47.760
<v Speaker 1>love your country and your Yeah, whereas there are plenty

0:37:47.800 --> 0:37:49.839
<v Speaker 1>of Dutch people who hated their country who are doing

0:37:49.880 --> 0:37:54.520
<v Speaker 1>this too, you know. Yeah. So a month goes by,

0:37:54.719 --> 0:37:58.439
<v Speaker 1>the month that the people at Great Kaiser are are there,

0:37:58.440 --> 0:38:01.400
<v Speaker 1>and that the city doesn't fucking air move on the place.

0:38:01.480 --> 0:38:04.640
<v Speaker 1>It is too well defended, and rumors start spreading about

0:38:04.640 --> 0:38:08.000
<v Speaker 1>a huge police mobilization building up to evict it. Another

0:38:08.040 --> 0:38:11.840
<v Speaker 1>month goes by and nothing. So the squatters are tired

0:38:11.840 --> 0:38:14.080
<v Speaker 1>of waiting and they decided to go on the offensive.

0:38:14.200 --> 0:38:17.160
<v Speaker 1>And what they declared d Day, a declaration of war

0:38:17.239 --> 0:38:20.359
<v Speaker 1>on the city's politics. A hundred demonstrators from all over

0:38:20.360 --> 0:38:25.280
<v Speaker 1>the city attack city council with fireworks and smoke bombs. Um.

0:38:25.320 --> 0:38:28.040
<v Speaker 1>The whole attack only takes fifteen minutes, and I think

0:38:28.120 --> 0:38:30.919
<v Speaker 1>maybe everyone got away. I couldn't find anything about anyone

0:38:30.960 --> 0:38:35.840
<v Speaker 1>getting arrested at this action. Um. But you know what

0:38:35.960 --> 0:38:42.839
<v Speaker 1>else will get you arrested buying goods and service. Okay, Well,

0:38:42.840 --> 0:38:45.000
<v Speaker 1>now let's do it different. Um. Okay, So we try

0:38:45.040 --> 0:38:46.720
<v Speaker 1>to be on this show. We try to be sponsored

0:38:46.760 --> 0:38:50.320
<v Speaker 1>only by very positive things. Um the our our longest

0:38:50.320 --> 0:38:54.480
<v Speaker 1>standing sponsors, the concept of the potato on any individual brand. Okay,

0:38:54.560 --> 0:38:57.759
<v Speaker 1>so I'm wondering if you have any um specific positive

0:38:57.840 --> 0:39:00.200
<v Speaker 1>thing that you would like to be sponsored by this

0:39:00.239 --> 0:39:04.040
<v Speaker 1>show being being Dutch, I already love the potato, but

0:39:04.120 --> 0:39:07.480
<v Speaker 1>I would like to tack on this this the concept

0:39:07.520 --> 0:39:13.000
<v Speaker 1>of deep frying things. Okay, okay, oh, yes, that is

0:39:13.120 --> 0:39:17.319
<v Speaker 1>a that is a great sponsor. So so so our

0:39:17.360 --> 0:39:22.400
<v Speaker 1>podcast is sponsored by the concept of frying things food

0:39:22.520 --> 0:39:31.840
<v Speaker 1>specifically um and and and every everything else is wrong. Yeah, yeah,

0:39:31.880 --> 0:39:34.959
<v Speaker 1>deep fry. Also, there's your your appliances like my deep

0:39:34.960 --> 0:39:39.000
<v Speaker 1>fryar so good and deep fried bits of deep fryer. Ah. No,

0:39:39.160 --> 0:39:45.319
<v Speaker 1>that that makes a lot of sense. Okay, we are

0:39:45.360 --> 0:39:48.040
<v Speaker 1>back from those ads all about the different things that

0:39:48.080 --> 0:39:50.600
<v Speaker 1>you can deep fry. Every service or ad that you

0:39:50.719 --> 0:39:55.359
<v Speaker 1>just heard you could deep frying. Yeah, including the podcasters.

0:39:55.400 --> 0:39:57.960
<v Speaker 1>If it was ads for podcasters, you could deep fry

0:39:58.000 --> 0:40:04.000
<v Speaker 1>the podcasters. H So at Great Kaiser they start stockpiling

0:40:04.040 --> 0:40:08.239
<v Speaker 1>other things to deep fry, including rocks for throwing gas masks, fireworks,

0:40:08.239 --> 0:40:11.680
<v Speaker 1>smoke bombs, and paint bombs. And if you're wondering how

0:40:11.719 --> 0:40:14.719
<v Speaker 1>to make a paint bomb. In this style, you take

0:40:14.760 --> 0:40:17.640
<v Speaker 1>a fist sized balloon, you dip it into wax, then

0:40:17.680 --> 0:40:19.600
<v Speaker 1>you pull out the balloon. Then you fill the wax

0:40:19.640 --> 0:40:22.080
<v Speaker 1>ball with paint, and you cap it off with more wax,

0:40:22.600 --> 0:40:25.120
<v Speaker 1>and then you have a paint bomb. The squatters set

0:40:25.160 --> 0:40:27.879
<v Speaker 1>up a pirate radio station called the Free Kaiser, the

0:40:28.000 --> 0:40:31.640
<v Speaker 1>voice of the Squatters movement, and eventually the bed springs

0:40:31.640 --> 0:40:34.440
<v Speaker 1>over the windows get replaced with welded together steel planks

0:40:34.520 --> 0:40:38.080
<v Speaker 1>all held together by construction poles um, which is like this.

0:40:38.880 --> 0:40:41.839
<v Speaker 1>The construction poles were everywhere. I I love them. They're

0:40:41.840 --> 0:40:45.760
<v Speaker 1>just extendable poles. That the Bows Temple. Yeah, the Bows

0:40:45.800 --> 0:40:50.120
<v Speaker 1>Temple and uh. One of the more ingenious things that

0:40:50.160 --> 0:40:52.120
<v Speaker 1>the Great Kaiser Squatters did as they set up counter

0:40:52.160 --> 0:40:55.640
<v Speaker 1>intelligence programs all over the city. They tracked the police

0:40:55.760 --> 0:40:58.520
<v Speaker 1>people post themselves at police stations and at riot police

0:40:58.560 --> 0:41:01.040
<v Speaker 1>training grounds, waiting to see if there was any sign

0:41:01.040 --> 0:41:03.920
<v Speaker 1>of a raid on the squat. Hundreds of people waited

0:41:03.920 --> 0:41:07.960
<v Speaker 1>on standby. Um. Every squatter and squat supporter in the

0:41:07.960 --> 0:41:10.719
<v Speaker 1>city was part of the Squat Alarm Phone Tree, which

0:41:10.760 --> 0:41:13.279
<v Speaker 1>was basically like, if you are a squatter, you care

0:41:13.280 --> 0:41:15.840
<v Speaker 1>about squats you're on this phone tree, and if something happens,

0:41:15.840 --> 0:41:18.360
<v Speaker 1>if the alarm goes out, everyone who can be fucked

0:41:18.440 --> 0:41:21.120
<v Speaker 1>to get out of bed, gets their shipped together, gets

0:41:21.120 --> 0:41:23.160
<v Speaker 1>on a bike and goes over to where the alarm is.

0:41:24.400 --> 0:41:26.279
<v Speaker 1>I've seen that. I've seen a poster of that in

0:41:26.320 --> 0:41:29.080
<v Speaker 1>a in a squad recently, well not in a legalized

0:41:29.120 --> 0:41:32.040
<v Speaker 1>squad house, but um yes. So they had like the

0:41:32.640 --> 0:41:35.959
<v Speaker 1>map of like going from like wherever is the main

0:41:36.000 --> 0:41:38.160
<v Speaker 1>place you call to spread it, and then going into

0:41:38.200 --> 0:41:42.279
<v Speaker 1>like the different areas, different branches, different groups. Yeah, yeah, yeah,

0:41:42.280 --> 0:41:46.720
<v Speaker 1>I was, Yeah, I was really impressed by the squat

0:41:46.760 --> 0:41:48.879
<v Speaker 1>phone tree, which was still in place and in use

0:41:48.960 --> 0:41:51.680
<v Speaker 1>twenty five years later after after this. Yeah, and the

0:41:51.800 --> 0:41:54.920
<v Speaker 1>was are all like house house phones like the landline. Um.

0:41:55.000 --> 0:41:57.680
<v Speaker 1>So nowadays you will have like alarm signal groups or whatever,

0:41:58.040 --> 0:42:02.800
<v Speaker 1>but back then it was like house of landless. Yeah.

0:42:03.040 --> 0:42:05.080
<v Speaker 1>And so since Amsterdam, I don't know if you knew this,

0:42:05.160 --> 0:42:07.920
<v Speaker 1>but Amsterdam has a lot of canals in it, um

0:42:08.760 --> 0:42:11.560
<v Speaker 1>Venice of the North. Yeah, yeah, there's almost as many

0:42:11.560 --> 0:42:14.640
<v Speaker 1>canals as Venice. And it's like mostly known outside of

0:42:14.800 --> 0:42:17.880
<v Speaker 1>Amsterdam first, like you know weed or whatever, but um,

0:42:17.960 --> 0:42:23.000
<v Speaker 1>it canals very defining feature, and the center of the

0:42:23.000 --> 0:42:25.520
<v Speaker 1>city is sort of a ring of canals, and so

0:42:25.560 --> 0:42:28.600
<v Speaker 1>there's there's only so many bridges over the canals to

0:42:28.640 --> 0:42:32.400
<v Speaker 1>get to the Great Kaiser. So what each neighborhood council

0:42:32.440 --> 0:42:35.560
<v Speaker 1>did is take responsibility to block or barricade one of

0:42:35.600 --> 0:42:39.200
<v Speaker 1>those bridges in whatever autonomous way that they saw fit

0:42:40.680 --> 0:42:42.359
<v Speaker 1>good system as long as you don't have a bunch

0:42:42.360 --> 0:42:44.400
<v Speaker 1>of people you're expecting to flake. If you have a

0:42:44.400 --> 0:42:46.080
<v Speaker 1>bunch of people you're expecting to flake, this is not

0:42:46.160 --> 0:42:49.839
<v Speaker 1>a good system. But the eviction kept not coming. Later

0:42:49.960 --> 0:42:51.759
<v Speaker 1>it was learned that the mayor kept calling it off

0:42:51.800 --> 0:42:54.160
<v Speaker 1>because it was too risky, which makes sense. It was

0:42:54.200 --> 0:42:56.719
<v Speaker 1>too risky. They would have gone really badly if they

0:42:56.719 --> 0:43:00.160
<v Speaker 1>tried to evict the Great Kaiser. In Jay, you were

0:43:00.160 --> 0:43:04.040
<v Speaker 1>in a demonstration of three thousand people marched past all

0:43:04.080 --> 0:43:08.920
<v Speaker 1>while people on the roof waves squatter flags and Sophie,

0:43:09.120 --> 0:43:11.719
<v Speaker 1>do you know what the squatter flag looks like? I

0:43:11.800 --> 0:43:14.480
<v Speaker 1>do not? Should I look it up? I mean like

0:43:14.520 --> 0:43:16.400
<v Speaker 1>it's a flag with the squatter symbol on it. Do

0:43:16.440 --> 0:43:18.800
<v Speaker 1>you know? The not to just put you on the spot,

0:43:18.840 --> 0:43:21.920
<v Speaker 1>but have you seen the squatter symbol before. I've looked

0:43:22.000 --> 0:43:25.560
<v Speaker 1>up what this looks like and uh is it? Is

0:43:25.600 --> 0:43:28.919
<v Speaker 1>it like a lightning bolt end with an arrow on it?

0:43:30.320 --> 0:43:36.520
<v Speaker 1>I like it? Yeah? Yeah, circle? Yeah? Um, so that's

0:43:36.520 --> 0:43:40.319
<v Speaker 1>the squatter symbol. I was always really curious about where

0:43:40.320 --> 0:43:41.960
<v Speaker 1>it came from, and this is where it comes Yeah,

0:43:42.040 --> 0:43:48.120
<v Speaker 1>what's the origin of that? Like it's so interesting, Okay,

0:43:48.120 --> 0:43:50.600
<v Speaker 1>but it looks like it would be like a superhero's

0:43:50.719 --> 0:43:55.440
<v Speaker 1>like every right on there. It's great. Nobody knows the

0:43:55.480 --> 0:43:58.120
<v Speaker 1>origin of it, so there's getting embarrassed, like fun, I

0:43:58.120 --> 0:44:00.920
<v Speaker 1>don't even know, but nobody knows. Yeah, he asked me.

0:44:01.000 --> 0:44:05.400
<v Speaker 1>I was like, no, It's like, I'm just really excited

0:44:05.400 --> 0:44:08.880
<v Speaker 1>about this part um because because I've I've wanted to

0:44:08.880 --> 0:44:11.680
<v Speaker 1>know forever. I know so many people with the tattoo, like, right,

0:44:12.400 --> 0:44:16.120
<v Speaker 1>and what it is is that? Um? Okay? So yeah,

0:44:16.160 --> 0:44:17.840
<v Speaker 1>it's a It's a circle with a sort of lightning

0:44:17.880 --> 0:44:20.360
<v Speaker 1>boll tour end cutting through it that sticks out of

0:44:20.360 --> 0:44:22.600
<v Speaker 1>the upper right with an arrow on the end on

0:44:22.640 --> 0:44:26.799
<v Speaker 1>the extension out the arrow. Yeah. And I always got

0:44:26.840 --> 0:44:29.359
<v Speaker 1>told it was nazis out, which is cool, but that's

0:44:29.360 --> 0:44:32.080
<v Speaker 1>not what it originally was. And I'm like, that's cool

0:44:32.120 --> 0:44:36.680
<v Speaker 1>but okay, yeah. Um, so in nine at the defense

0:44:36.680 --> 0:44:40.000
<v Speaker 1>of the Great Kaiser Squad. Uh, it first got used

0:44:40.040 --> 0:44:41.960
<v Speaker 1>and then it got quickly spread to Berlin and then

0:44:41.960 --> 0:44:44.560
<v Speaker 1>the rest of the world. And the first incarnation was

0:44:44.640 --> 0:44:46.480
<v Speaker 1>on a support poster and it was a straight arrow

0:44:46.560 --> 0:44:49.040
<v Speaker 1>through a circle. Um. And there are only guesses as

0:44:49.040 --> 0:44:51.279
<v Speaker 1>to what it means, which is really frustrating because there's

0:44:51.320 --> 0:44:54.320
<v Speaker 1>a decent chance that whoever designed this is alive. This

0:44:54.440 --> 0:44:58.719
<v Speaker 1>is only forty years ago, but it possibly the most

0:44:58.760 --> 0:45:01.040
<v Speaker 1>common guess is that it comes from the American hobo

0:45:01.040 --> 0:45:05.279
<v Speaker 1>symbol for keep going, which is but it could also

0:45:05.320 --> 0:45:07.920
<v Speaker 1>have been derived from an older European rogue symbol, kind

0:45:07.920 --> 0:45:09.520
<v Speaker 1>of from that like kind of thieves can't stuff we

0:45:09.520 --> 0:45:13.239
<v Speaker 1>were talking about. Um, there's an illustrated language that goes

0:45:13.280 --> 0:45:16.800
<v Speaker 1>back to the medieval era, and those symbols had started

0:45:16.840 --> 0:45:18.720
<v Speaker 1>to die out by the beginning of the twentieth century,

0:45:18.719 --> 0:45:21.040
<v Speaker 1>but that they had a resurgence in the nineties because

0:45:21.040 --> 0:45:24.040
<v Speaker 1>everyone was fucking poor and hobo symbols are cool and

0:45:24.160 --> 0:45:29.320
<v Speaker 1>crime is cool sometimes. Um. Later it became a lightning bolt.

0:45:30.000 --> 0:45:32.040
<v Speaker 1>And again there's like all of these like I've read

0:45:32.040 --> 0:45:34.799
<v Speaker 1>academic papers about people trying to figure out how it

0:45:34.840 --> 0:45:38.720
<v Speaker 1>became a lightning bolt, and all this ship um my theory,

0:45:38.800 --> 0:45:41.160
<v Speaker 1>which is not supported by anything but me saying it

0:45:41.239 --> 0:45:44.760
<v Speaker 1>is my theory. Around this time, and this part is true.

0:45:44.960 --> 0:45:47.120
<v Speaker 1>Around this time, the theory of action and the squater

0:45:47.160 --> 0:45:51.080
<v Speaker 1>symbol embrace. The lightning strike is what they called it.

0:45:51.760 --> 0:45:54.160
<v Speaker 1>Instead of riots that would stick around and wait for

0:45:54.160 --> 0:45:56.280
<v Speaker 1>the cops to come beat you up, all the squatters

0:45:56.280 --> 0:45:58.840
<v Speaker 1>would target some specific building or whatever, show up in

0:45:58.920 --> 0:46:02.440
<v Speaker 1>huge numbers, trash the place, and then funk off. And

0:46:02.520 --> 0:46:05.040
<v Speaker 1>not all the lightning strikes were directly physical. Some of

0:46:05.080 --> 0:46:08.440
<v Speaker 1>the targeted attacks that they would call lightning strikes were like, um,

0:46:08.640 --> 0:46:11.560
<v Speaker 1>pissing the real estate prospector's mail slot at his house,

0:46:12.200 --> 0:46:15.479
<v Speaker 1>or send him bed bugs in the mail, or order

0:46:15.520 --> 0:46:17.799
<v Speaker 1>expensive things in his name delivered to his house, like

0:46:17.840 --> 0:46:23.080
<v Speaker 1>send him a funeral wreath I think for himself. Um.

0:46:23.200 --> 0:46:27.200
<v Speaker 1>The other most likely origin is that probably some designer

0:46:27.280 --> 0:46:30.759
<v Speaker 1>was like, this looks cool and then went with it.

0:46:30.760 --> 0:46:36.280
<v Speaker 1>It reminds me a bit of how like the anarchist cinema,

0:46:36.320 --> 0:46:41.400
<v Speaker 1>like the circle A for anarchy is order, there's there's this,

0:46:41.760 --> 0:46:47.080
<v Speaker 1>there's any like who who designed it? What? Some people said, Uh,

0:46:47.120 --> 0:46:50.719
<v Speaker 1>Thomas Ibany is designed it UM and he recently wrote

0:46:50.760 --> 0:46:54.160
<v Speaker 1>a book like anarchisms movement was quite nice UM. But

0:46:54.280 --> 0:46:57.720
<v Speaker 1>he's known for denying that he did not that he

0:46:57.400 --> 0:47:04.439
<v Speaker 1>UH in Paris during UH the uprising of May sixty eight. Yeah,

0:47:04.920 --> 0:47:08.000
<v Speaker 1>so's he's famous for saying he didn't design it, while

0:47:08.040 --> 0:47:13.080
<v Speaker 1>other people disagree. I want I want the squatter symbol

0:47:13.160 --> 0:47:14.759
<v Speaker 1>version of that. I want the guy to come out

0:47:14.800 --> 0:47:20.640
<v Speaker 1>and say I didn't do it, but did you? So anyway,

0:47:21.040 --> 0:47:25.640
<v Speaker 1>that's the squatters symbol. It's Great Kaiser too well defended

0:47:25.680 --> 0:47:28.520
<v Speaker 1>for the police to attack. So in February eight the

0:47:28.520 --> 0:47:31.600
<v Speaker 1>police start attacking the squatter movement, but not at the

0:47:31.600 --> 0:47:35.400
<v Speaker 1>Great Kaiser. There's all these small skirmishes all over the country.

0:47:35.560 --> 0:47:39.640
<v Speaker 1>There's arrest there's evictions of smaller squats. One such squad

0:47:39.680 --> 0:47:43.400
<v Speaker 1>was the Bondlestrat. Also in the center of Amsterdam. On

0:47:43.400 --> 0:47:48.160
<v Speaker 1>on Leap Day February, the police evicted some squatters from

0:47:48.200 --> 0:47:52.279
<v Speaker 1>their home. The squatters didn't want to be evicted, so

0:47:52.520 --> 0:47:55.279
<v Speaker 1>a head on clash between protesters and police ensued, and

0:47:55.320 --> 0:47:58.640
<v Speaker 1>there's like rocks versus batons and tear gas and it's

0:47:58.680 --> 0:48:01.360
<v Speaker 1>the first really intense use of violence by the squatters.

0:48:01.680 --> 0:48:04.200
<v Speaker 1>I read later mainstream reports that claimed that the squatters

0:48:04.280 --> 0:48:06.480
<v Speaker 1>used molotovs at this time, but I don't believe this

0:48:06.520 --> 0:48:08.319
<v Speaker 1>is true because I have all of these I've read

0:48:08.320 --> 0:48:10.759
<v Speaker 1>all these reports from squatters at the time about when

0:48:10.800 --> 0:48:13.319
<v Speaker 1>they did decide to use molotovs about five years later,

0:48:13.880 --> 0:48:16.960
<v Speaker 1>um as because of the violence against them had escalated.

0:48:17.000 --> 0:48:19.920
<v Speaker 1>It was a very conscious decision. The violence that the

0:48:19.920 --> 0:48:23.120
<v Speaker 1>squatters were using was always measured in a kind of

0:48:23.120 --> 0:48:30.520
<v Speaker 1>impressive way. Um And they won. They drove back the police,

0:48:30.520 --> 0:48:33.759
<v Speaker 1>and they retook their house. They took the entire intersection,

0:48:33.920 --> 0:48:36.759
<v Speaker 1>and they held it over the entire weekend. The military

0:48:36.800 --> 0:48:38.920
<v Speaker 1>came in. It took a thousand cops and soldiers with

0:48:38.960 --> 0:48:41.800
<v Speaker 1>a literal tank and like helicopters of snipers and ship

0:48:42.080 --> 0:48:47.240
<v Speaker 1>screaming stopper will fucking shoot you. Before they lost on Monday.

0:48:47.840 --> 0:48:50.200
<v Speaker 1>Fifty cops were injured at that riot. I haven't found

0:48:50.320 --> 0:48:52.160
<v Speaker 1>a record of the number of squatters who were injured

0:48:52.200 --> 0:48:55.600
<v Speaker 1>because the report I found was from a mainstream perspective.

0:48:56.160 --> 0:48:58.399
<v Speaker 1>I'm just I'm just want to make a UM, maybe

0:48:58.400 --> 0:49:00.480
<v Speaker 1>it's gonna come up. There's at some point there's there's

0:49:00.520 --> 0:49:05.680
<v Speaker 1>a building with like refrigerators on top and stuff getting

0:49:05.719 --> 0:49:08.000
<v Speaker 1>to that, aren't you Huh Yeah, there's gonna be some

0:49:08.000 --> 0:49:12.879
<v Speaker 1>refrigerators on top of some buildings at some point. Um. Yeah.

0:49:12.920 --> 0:49:17.799
<v Speaker 1>The Dutch squiders are like some home alone and genius ship, um,

0:49:17.920 --> 0:49:21.719
<v Speaker 1>but like just just underlying. So they drove off uh

0:49:22.600 --> 0:49:27.439
<v Speaker 1>a thousand police and military who arrived with armored vehicles,

0:49:27.480 --> 0:49:31.000
<v Speaker 1>so that they lost. Once a thousand police came, they

0:49:31.440 --> 0:49:35.799
<v Speaker 1>won all weekend and so the state had to go

0:49:35.920 --> 0:49:40.160
<v Speaker 1>gather their forces and show up several days later, um,

0:49:40.200 --> 0:49:43.480
<v Speaker 1>in order to drive them off. And during all of this,

0:49:43.600 --> 0:49:47.080
<v Speaker 1>the Great Kaiser still being defended. It's no longer a house,

0:49:47.120 --> 0:49:49.880
<v Speaker 1>it's a fortress. The ground floor was barricaded so much

0:49:49.960 --> 0:49:52.800
<v Speaker 1>that no natural light came in people. I think people

0:49:52.880 --> 0:49:55.080
<v Speaker 1>defending this just like lost their goddamn minds and we're

0:49:55.120 --> 0:49:57.319
<v Speaker 1>like this is it. I mean I would too write

0:49:57.320 --> 0:49:58.640
<v Speaker 1>if I was in there, I'd be like, this is

0:49:58.680 --> 0:50:02.759
<v Speaker 1>sucking it right. Um. People worked on the house all day.

0:50:02.920 --> 0:50:05.680
<v Speaker 1>I think all night. People kept watch on the roof.

0:50:07.320 --> 0:50:09.600
<v Speaker 1>But at their six months under threat mark, they threw

0:50:09.640 --> 0:50:11.800
<v Speaker 1>a party in the street and they had like bands

0:50:11.840 --> 0:50:14.880
<v Speaker 1>play on boats and the canals outside or the canal outside.

0:50:15.400 --> 0:50:18.080
<v Speaker 1>They drew up multiple lines of defense, one behind the

0:50:18.120 --> 0:50:20.000
<v Speaker 1>other in case of attack, like all of this ship

0:50:20.040 --> 0:50:22.360
<v Speaker 1>that like is like straight out of like How to

0:50:22.400 --> 0:50:26.680
<v Speaker 1>Defend a Fortress books from Sucking eighteenth century writers and ship.

0:50:27.120 --> 0:50:30.960
<v Speaker 1>And at this point their counterintelligence extends outside the city.

0:50:31.000 --> 0:50:36.080
<v Speaker 1>They have like centuries sucking everywhere looking for large movements

0:50:36.120 --> 0:50:38.600
<v Speaker 1>of police. And in the midst of all of this,

0:50:39.400 --> 0:50:43.879
<v Speaker 1>the Netherlands decides to crown a new queen. You might

0:50:43.880 --> 0:50:45.719
<v Speaker 1>have heard of this, this woman. Have you heard of

0:50:45.800 --> 0:50:51.680
<v Speaker 1>Queen Beatrix? Oh yes, yes, I have, actually surprising yeah

0:50:51.760 --> 0:50:55.520
<v Speaker 1>yeah yeah, I'm such a loyalist. I still uh refused

0:50:55.560 --> 0:51:00.440
<v Speaker 1>to acknowledge that the royal holiday it used to be

0:51:00.560 --> 0:51:03.080
<v Speaker 1>Queen's Day has now become King's Day because her son

0:51:03.160 --> 0:51:08.120
<v Speaker 1>take took the place. Oh yeah, yeah, yeah yeah Queen's Day.

0:51:11.080 --> 0:51:15.279
<v Speaker 1>Yeah I know. Wow. So, um so that was still

0:51:15.320 --> 0:51:21.799
<v Speaker 1>before yeah, while the Kaiser was still being being like

0:51:21.960 --> 0:51:25.160
<v Speaker 1>under threat in the siege. Yeah yeah, because she, um,

0:51:25.239 --> 0:51:30.040
<v Speaker 1>she gets core. She gets crowned on April thirt and

0:51:30.080 --> 0:51:32.359
<v Speaker 1>so that's like six months more more than six months

0:51:32.400 --> 0:51:36.759
<v Speaker 1>into the Great Kaiser Defense. Queen Beatrix, I learned was

0:51:36.880 --> 0:51:40.400
<v Speaker 1>married to a literal Nazi named Prince Coys served in

0:51:40.400 --> 0:51:45.319
<v Speaker 1>the Nazi army. It was like, as officer, Yeah, like

0:51:45.480 --> 0:51:49.080
<v Speaker 1>no big deal. It's not like no, no, no, marry

0:51:49.160 --> 0:51:52.160
<v Speaker 1>the literal occupier of your country. Um, but that that's

0:51:52.440 --> 0:51:55.400
<v Speaker 1>that's so, so, so terrible, Like the Netherlands says this

0:51:56.719 --> 0:52:00.560
<v Speaker 1>weird sort of like progressive aura that it really doesn't deserve.

0:52:01.280 --> 0:52:06.320
<v Speaker 1>And when you look at like the royal propaganda around

0:52:06.360 --> 0:52:08.560
<v Speaker 1>around this stuff, it's it's just it's just crazy. Like

0:52:09.400 --> 0:52:13.160
<v Speaker 1>people pretend like Dutch resistance in Second World War was

0:52:13.200 --> 0:52:17.440
<v Speaker 1>like uh, mostly like patriots and people who thought like, oh,

0:52:17.480 --> 0:52:19.840
<v Speaker 1>these Nazis, they're being so weird and modern and we

0:52:19.920 --> 0:52:22.879
<v Speaker 1>just want our regular Dutch values, which is of course

0:52:22.960 --> 0:52:26.080
<v Speaker 1>not not true. Like these these were all radicals. There

0:52:26.120 --> 0:52:29.960
<v Speaker 1>were communists and anarchists, etcetera, mhm um, and there were

0:52:30.000 --> 0:52:32.680
<v Speaker 1>like a few others. And then so like the longest

0:52:33.160 --> 0:52:37.120
<v Speaker 1>running musical theater show in in the Netherlands is so

0:52:37.280 --> 0:52:42.680
<v Speaker 1>that's for an Orangio Soldier of Orange, which is about this. Ah,

0:52:42.840 --> 0:52:49.400
<v Speaker 1>it's like a royalist resistance fighter. Like if you look historically,

0:52:49.760 --> 0:52:51.960
<v Speaker 1>he was someone who won once the war was over.

0:52:52.400 --> 0:52:58.520
<v Speaker 1>Wanted to help Queen Beatrix's predecessor reinstate like an actual powerful,

0:52:58.640 --> 0:53:02.400
<v Speaker 1>like near absolute monarch. Key, um, so new with all

0:53:02.440 --> 0:53:07.239
<v Speaker 1>someone like defending democracy against Nazism or something. No, no,

0:53:07.320 --> 0:53:10.120
<v Speaker 1>but they they just wanted to pick a name of

0:53:10.160 --> 0:53:14.120
<v Speaker 1>like an important resistance figure to celebrate that wasn't a radical, right,

0:53:15.640 --> 0:53:21.600
<v Speaker 1>Yeah that I wish that's no, go ahead, Yeah that's

0:53:21.800 --> 0:53:24.759
<v Speaker 1>just today. You also see all these these photos circulating

0:53:24.840 --> 0:53:31.000
<v Speaker 1>of Queen Elizabeth doing like the the Nazi salute. So yeah,

0:53:31.040 --> 0:53:34.160
<v Speaker 1>it's it really does run in the family, I suppose. Yeah.

0:53:34.280 --> 0:53:37.800
<v Speaker 1>Wait were they related? All the queens and yeah this

0:53:37.960 --> 0:53:40.920
<v Speaker 1>all incest on it? Yeah? Um, I was gonna say

0:53:40.920 --> 0:53:45.719
<v Speaker 1>it's incest everywhere. Yeah yeah. And I ran across all

0:53:45.760 --> 0:53:49.279
<v Speaker 1>this like girl boss ship about Beatrix, you know, like

0:53:49.520 --> 0:53:52.040
<v Speaker 1>well she managed to become queen despite the laws that

0:53:52.120 --> 0:53:54.799
<v Speaker 1>say eldest sons get priority in secession. So it's just

0:53:54.840 --> 0:53:57.120
<v Speaker 1>the fucking and he was watching House of the Dragon

0:53:57.440 --> 0:54:01.600
<v Speaker 1>Game of Thrones. It's just that some fucking girl boss

0:54:01.600 --> 0:54:04.840
<v Speaker 1>ship where like now I get to be queen, um

0:54:04.960 --> 0:54:09.040
<v Speaker 1>but without the dragons. Yeah yeah it sucks really kind

0:54:09.040 --> 0:54:13.719
<v Speaker 1>of wigs. I know, I wouldn't put the wigs past,

0:54:13.760 --> 0:54:17.600
<v Speaker 1>but not the silver down to your waist wigs, right, totally.

0:54:17.680 --> 0:54:20.120
<v Speaker 1>Beatrix would totally rock rock like a wig if it

0:54:20.160 --> 0:54:22.680
<v Speaker 1>was more like socially acceptable to change that and stuff,

0:54:22.680 --> 0:54:26.799
<v Speaker 1>because she's like in this like conservative base. But like

0:54:26.880 --> 0:54:31.080
<v Speaker 1>she she has like so many different hats all the

0:54:31.120 --> 0:54:34.400
<v Speaker 1>time that like so many full time working like developing

0:54:34.440 --> 0:54:39.120
<v Speaker 1>new hat technology just for clean Beatrix, like like I

0:54:39.160 --> 0:54:41.839
<v Speaker 1>cannot imagine that she would not love to have like

0:54:42.040 --> 0:54:47.279
<v Speaker 1>wigs everywhere, and like it's fascinators and boches and yeah

0:54:47.320 --> 0:54:52.560
<v Speaker 1>yeah yeah. So the squatters are like, all right, we

0:54:52.560 --> 0:54:55.160
<v Speaker 1>have a new campaign which I'm gonna ask you to

0:54:55.160 --> 0:54:56.920
<v Speaker 1>say the name of it because it rhymes in Dutch.

0:54:56.960 --> 0:55:01.440
<v Speaker 1>But the campaign is no house, no coronation. Yeah's famous

0:55:01.480 --> 0:55:07.080
<v Speaker 1>slogan can voting came crowning, Um so English, come on,

0:55:07.520 --> 0:55:12.279
<v Speaker 1>get it. Yeah. So no coronations, no crowning. Okay, no

0:55:12.400 --> 0:55:16.440
<v Speaker 1>no living, no crowning. Yeah okay. And so it's like, look,

0:55:16.480 --> 0:55:17.880
<v Speaker 1>if we don't have houses, you don't get to be

0:55:17.960 --> 0:55:20.480
<v Speaker 1>fucking queen. You don't know housing, no crowsing from housing,

0:55:20.520 --> 0:55:24.000
<v Speaker 1>no crowning. It's like almost rhymes yeah, okay, no housing,

0:55:24.040 --> 0:55:27.960
<v Speaker 1>the crown okay, okay, And so they declared the whole

0:55:28.040 --> 0:55:31.200
<v Speaker 1>month to be a month of action. They're like an April,

0:55:31.680 --> 0:55:34.600
<v Speaker 1>we're going to disrupt the monarchist spectacle and open as

0:55:34.680 --> 0:55:41.000
<v Speaker 1>many houses as possible. Um, And what's gonna happen with

0:55:41.239 --> 0:55:43.920
<v Speaker 1>it is where we're gonna leave it today, because we're

0:55:43.920 --> 0:55:47.719
<v Speaker 1>gonna leave it on the eve of the coronation where probably, uh,

0:55:48.080 --> 0:55:51.080
<v Speaker 1>I think nothing bad happened. I think that Queen Beatrix

0:55:51.280 --> 0:55:56.360
<v Speaker 1>was like a truly kind and beneficent benefit, like a

0:55:56.480 --> 0:56:00.640
<v Speaker 1>Disney queen. Um, that's how it went right, Alex. Kind hearted, yeah,

0:56:01.160 --> 0:56:07.800
<v Speaker 1>merciful sort of yeah. Yeah, she saved that Nazi. Yeah yeah, yeah, No,

0:56:07.880 --> 0:56:17.200
<v Speaker 1>it's she's forgiving, so forgiving. It's great. Yeah, we love her. Well,

0:56:17.239 --> 0:56:19.600
<v Speaker 1>you can find out what happens if you listen to

0:56:19.760 --> 0:56:24.360
<v Speaker 1>part two on Wednesday, Alex, do you have anything you

0:56:24.800 --> 0:56:29.600
<v Speaker 1>want to plug? I do? I do um so you

0:56:29.640 --> 0:56:32.960
<v Speaker 1>can you can find you can find me on the

0:56:33.280 --> 0:56:37.279
<v Speaker 1>website on the stronge dot red um. So if you

0:56:37.360 --> 0:56:40.839
<v Speaker 1>know anybody who's Dutch or knows Dutch and can listen

0:56:40.920 --> 0:56:43.800
<v Speaker 1>to it Dutch language radical stuff. If you know, like

0:56:43.880 --> 0:56:46.120
<v Speaker 1>a Dutch person who said, oh, there's only liberal stuff

0:56:46.160 --> 0:56:49.960
<v Speaker 1>here or no, but Audion Lubach is really really radical

0:56:50.040 --> 0:56:54.040
<v Speaker 1>organ is really really important. Now send them to on

0:56:54.200 --> 0:56:58.880
<v Speaker 1>the stone into death. Also on Instagram. Um. But the

0:56:58.960 --> 0:57:01.480
<v Speaker 1>real thing I would like to uh plug more importantly

0:57:01.960 --> 0:57:07.600
<v Speaker 1>is the soon upcoming Anarchist Book Fair of Amsterdam, which

0:57:08.880 --> 0:57:11.040
<v Speaker 1>will feature this year for the sixth year in a row.

0:57:11.440 --> 0:57:14.720
<v Speaker 1>And it's like grown to be like the biggest radical

0:57:14.800 --> 0:57:18.760
<v Speaker 1>event of the year in the Netherlands despite the pandemic.

0:57:19.240 --> 0:57:22.640
<v Speaker 1>And it's it's uh in the last weekend of October

0:57:24.480 --> 0:57:27.480
<v Speaker 1>of October, so if you can make it there, if

0:57:27.520 --> 0:57:30.680
<v Speaker 1>you're in the area, drop by. Its two days Saturday

0:57:30.720 --> 0:57:35.480
<v Speaker 1>and Sunday. UM find information on Anarchist Book Fair Amsterdam

0:57:35.600 --> 0:57:40.800
<v Speaker 1>dot black blogs dot org, or find them on Facebook

0:57:40.840 --> 0:57:45.600
<v Speaker 1>and Insta with the same name you recommend. Yeah. I

0:57:46.480 --> 0:57:48.840
<v Speaker 1>was gonna go and then I um got a dog.

0:57:49.880 --> 0:57:54.360
<v Speaker 1>Um yeah, but someday I we'll go and Margaret you

0:57:54.400 --> 0:57:58.440
<v Speaker 1>have a book coming out, correct I do? Yeah? Direct?

0:57:59.200 --> 0:58:00.680
<v Speaker 1>Did you is this the one that you ghost wrote

0:58:00.720 --> 0:58:03.840
<v Speaker 1>for me? This is the one that my dog Anderson

0:58:03.880 --> 0:58:07.920
<v Speaker 1>ghost right, you can find um the book we Won't

0:58:07.920 --> 0:58:12.960
<v Speaker 1>be Here Tomorrow written by Anderson the Dog or me. Um,

0:58:13.320 --> 0:58:15.200
<v Speaker 1>you can. I don't know I'm going with this joke.

0:58:15.880 --> 0:58:21.000
<v Speaker 1>It's coming out from a k Press September, which is soon. Wow,

0:58:21.040 --> 0:58:22.800
<v Speaker 1>it's really soon. It might even be in the past. No,

0:58:22.880 --> 0:58:24.040
<v Speaker 1>I think it will be in the future. If you

0:58:24.120 --> 0:58:27.040
<v Speaker 1>listen to this one it first comes out, um, and

0:58:27.720 --> 0:58:30.240
<v Speaker 1>then you can read all kinds of weird stories and

0:58:30.320 --> 0:58:32.160
<v Speaker 1>if you you have to pre order it in order

0:58:32.240 --> 0:58:35.400
<v Speaker 1>to get the little cool art piece that as Sandra,

0:58:35.520 --> 0:58:38.400
<v Speaker 1>the cover artist drew for it. So that's a reason

0:58:38.440 --> 0:58:44.880
<v Speaker 1>to pre order it. And we will talk to you all. Yeah,

0:58:44.960 --> 0:58:49.840
<v Speaker 1>talks to you next time. Cool People Who Did Cool

0:58:49.880 --> 0:58:52.640
<v Speaker 1>Stuff is a production of cool Zone Media, but more

0:58:52.720 --> 0:58:55.760
<v Speaker 1>podcasts and cool Zone Media. Visit our website cool zone

0:58:55.800 --> 0:58:58.120
<v Speaker 1>media dot com, or check us out on the I

0:58:58.240 --> 0:59:01.800
<v Speaker 1>Heart Radio app, Apple podcast, or wherever you get your podcasts.

0:59:08.920 --> 0:59:09.320
<v Speaker 1>M HM