WEBVTT - In the Old Days it Was Like a Dungeon Here. Terrible Things Were Done

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<v Speaker 1>Welcome to Haunted Road, a production of iHeartRadio and Grimm

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<v Speaker 1>and Mild from Aaron Minky. Listener, discretion is advised. One time,

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<v Speaker 1>I practically begged to take a wooden leg home from

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<v Speaker 1>a haunted location I was investigating. I'm not proud of

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<v Speaker 1>this moment, but truly that leg became one of my

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<v Speaker 1>favorite stories of all time, and I just really wanted

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<v Speaker 1>to take it home, even though I had absolutely no

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<v Speaker 1>business having it. You see, when I arrived at this place,

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<v Speaker 1>no one had given much thought to the old wooden

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<v Speaker 1>prosthetic hanging on the wall, but I was of course

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<v Speaker 1>instantly drawn to it. When I asked about it, they

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<v Speaker 1>said they'd found it in the attic. I live in

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<v Speaker 1>a three hundred year old house, and let me just

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<v Speaker 1>tell you, if I found a wooden leg in my attic,

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<v Speaker 1>it would be like Christmas. Don't judge me. I look

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<v Speaker 1>for ghosts for a living. What did you expect? Also,

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<v Speaker 1>you're listening to this, so welcome to the party. Anyway,

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<v Speaker 1>In the room where the leg was, they had some

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<v Speaker 1>mischievous activity going on, including something that scared a bunch

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<v Speaker 1>of kids trying to have a sleepover. I don't know why,

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<v Speaker 1>but I knew that leg was responsible, so I started

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<v Speaker 1>doing research. What did I find that one hundred years

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<v Speaker 1>before a literal one legged circus performer was a resident

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<v Speaker 1>in the home we were investigating, and that he had

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<v Speaker 1>a penchant for playing tricks. The timeline of when he

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<v Speaker 1>had lived and died in the home lined up with

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<v Speaker 1>the style of wooden leg, and on top of that,

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<v Speaker 1>activity went wild when we brought him up in the room.

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<v Speaker 1>Imagine my excitement when I realized I had absolutely found

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<v Speaker 1>a haunted prosthetic. Needless to say, they didn't let me

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<v Speaker 1>take the leg home yet, although it's definitely for the best,

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<v Speaker 1>and this location quickly became one of my favorites. We're

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<v Speaker 1>talking about the Randolph County Infirmary in Winchester, Indiana. I'm

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<v Speaker 1>Amy Bruney, and welcome to Haunted Road. To reach the

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<v Speaker 1>Randolph County Infirmary, visitors have to drive to rural Indiana,

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<v Speaker 1>not too far from the Ohio border. After cruising through

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<v Speaker 1>empty farmland, guests will arrive in a city called Winchester.

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<v Speaker 1>Outside the city proper, but still within the town's limits.

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<v Speaker 1>They'll come upon a two story brick building with peaked

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<v Speaker 1>metal roofs, A pair of turrets loom on either side

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<v Speaker 1>of the front door, dwarfing a concrete stairway between them.

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<v Speaker 1>A carved inscription in stone reads Randolph co Infirmary. Inside,

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<v Speaker 1>the hallways are dark and the plastered walls have holes

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<v Speaker 1>exposing the brick underneath. Some rooms have been restored to

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<v Speaker 1>their former glory with period appropriate furniture and fresh bright

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<v Speaker 1>paint on the walls, but it wouldn't take long to

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<v Speaker 1>walk from a welcoming sitting room to a crumbling chamber.

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<v Speaker 1>Because the building was segregated by gender, there are two

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<v Speaker 1>of everything. The facility features a pair of chapels, dayrooms,

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<v Speaker 1>and infirmaries, one of which is filled to the brim

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<v Speaker 1>with dolls. The county bought the land in eighteen fifty

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<v Speaker 1>one to build a poorhouse. While it had numerous different

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<v Speaker 1>names over time, I will refer to the facility as

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<v Speaker 1>the Randolph County Infirmary throughout this episode for clarity. Even

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<v Speaker 1>before the residence halls were built, clients lived in the

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<v Speaker 1>agricultural buildings on the grounds. These were low income people

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<v Speaker 1>who earned their keep by working on the on site

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<v Speaker 1>farm if they were able. This included growing crops and

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<v Speaker 1>tending to cows, chickens, and other animals. The official Randolph

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<v Speaker 1>County Asylum Infirmary website notes that the facility also provided

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<v Speaker 1>housing for people who were too ill, elderly, or disabled

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<v Speaker 1>to pick up any chores. By eighteen fifty three, the

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<v Speaker 1>main housing building was completed with space to accommodate sixteen people,

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<v Speaker 1>but disaster struck almost immediately. The home burned down in

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<v Speaker 1>less than a year. When replacement housing was constructed, the

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<v Speaker 1>builders didn't follow proper procedure. According to Scott Schaeffer of

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<v Speaker 1>the Winchester News Gazette. Individual bricks were made on site,

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<v Speaker 1>but they weren't baked properly, and rather than forming sturdy walls,

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<v Speaker 1>they began to disintegrate quickly. Within a few decades, officials

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<v Speaker 1>tore the building down out of fears about its stability.

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<v Speaker 1>A third structure, the one that still stands today, was

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<v Speaker 1>erected just before the turn of the century. Unlike the

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<v Speaker 1>previous buildings, this one was solid and well built. It

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<v Speaker 1>cost fifty thousand dollars to fabricate, the equivalent of one

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<v Speaker 1>point eight million of today's dollars adjusted for inflation. It

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<v Speaker 1>had a bell system that rang through the facility to

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<v Speaker 1>help residents stick to strict schedule. They ate and worked

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<v Speaker 1>on the farm at specific times, and according to the

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<v Speaker 1>official Randolph County Asylum Infirmary website, it also boasted laundry

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<v Speaker 1>and kitchen facilities and a pair of dining rooms that

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<v Speaker 1>were segregated by gender. Other news structures on the grounds

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<v Speaker 1>included chicken coops, barns, machine sheds, and more. In nineteen eleven,

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<v Speaker 1>the Monday Evening Press declared the Randolph County Infirmary one

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<v Speaker 1>of the best in the state, and its history is

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<v Speaker 1>marked with several uplifting stories. For example, a thirty two

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<v Speaker 1>year old former lumberjack named Jimmy Cantrell checked into the

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<v Speaker 1>Randolph County Infirmary in nineteen nineteen as spinal cancer left

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<v Speaker 1>him immobilized. He couldn't work a traditional job, but the

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<v Speaker 1>hospital's superintendent's daughter taught him tatting or lace making. Initially,

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<v Speaker 1>Jimmy was resistant to the new hobby. He later told

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<v Speaker 1>a reporter with the Muncy Sunday Star that he saw

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<v Speaker 1>tatting as women's work, something embarrassing for a man like

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<v Speaker 1>him to do, But after he gave it a try,

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<v Speaker 1>he discovered that he was incredibly talented at the craft.

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<v Speaker 1>He eventually opened a highly successful lace business and told

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<v Speaker 1>the same reporter, every once in a while, I think

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<v Speaker 1>about learning to do something more along a man's life,

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<v Speaker 1>But then I remember that I'm making something useful, for

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<v Speaker 1>without beautiful things, life wouldn't be much worth living. This

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<v Speaker 1>story highlights how important organizations like the Randolph County Infirmary

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<v Speaker 1>could be. There's a real power in giving meaning and

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<v Speaker 1>purpose to people who might otherwise fall through the cracks.

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<v Speaker 1>But as time went on, the conditions at the facility deteriorated.

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<v Speaker 1>Sometime along the way, someone installed a barred jail cell

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<v Speaker 1>on the second Supposedly this was a place where inebriated

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<v Speaker 1>residents could sleep off their alcohol binges, but reports suggest

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<v Speaker 1>some cruel staffers would also throw patients in the cell

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<v Speaker 1>as a punishment, even for minor infractions. There were roughly

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<v Speaker 1>two hundred documented deaths on site, maybe more. One early

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<v Speaker 1>one happened in March nineteen oh six, not long after

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<v Speaker 1>the newest version of the building was constructed, and five

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<v Speaker 1>years before the newspaper sang its praises as the best

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<v Speaker 1>in the state muncies. The press described how a residence

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<v Speaker 1>suffered an epileptic seizure while standing near the top of

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<v Speaker 1>the staircase on the third story. He fell nearly all

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<v Speaker 1>the way to the ground floor and ultimately succumbed to

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<v Speaker 1>his injuries from the fall. Decades later, another long term

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<v Speaker 1>resident became confused while attempting to cross the street and

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<v Speaker 1>stepped in front of an oncoming car. He was hit

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<v Speaker 1>and died the next day. There are numerous other accounts

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<v Speaker 1>of falls and car accidents, including one possible murder. In

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<v Speaker 1>nineteen forty three, a man named John Oliver Champ tumbled

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<v Speaker 1>out a second floor window and passed away afterward. There

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<v Speaker 1>are allegations that this fall was no accident. It's said

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<v Speaker 1>two other patients pushed him to his death, but these

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<v Speaker 1>claims are unverified. However, I want to focus on one

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<v Speaker 1>more notable passing, that of Ida Gunkle. She suffered from neurosyphilis,

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<v Speaker 1>which was untreatable at the time she checked in in

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<v Speaker 1>nineteen thirty eight. Without medication. Syphilis is degenerative and causes

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<v Speaker 1>cognitive decline. In Ida's case, she was prone to running

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<v Speaker 1>through the halls and she had horrible hygiene. Before long,

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<v Speaker 1>her caretakers determined that a traditional room wasn't adequate for her,

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<v Speaker 1>so they transferred her into the basement into a dungeon

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<v Speaker 1>like cell with barred windows. One evening, she hung herself

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<v Speaker 1>from the ceiling, and her final moments were anything but

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<v Speaker 1>quick and painless. The drop didn't break her neck, so

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<v Speaker 1>she spent her last minutes choking and gasping for air.

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<v Speaker 1>She was found dead the next morning. In nineteen ninety four,

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<v Speaker 1>the Randolph County facility passed from public to private owners,

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<v Speaker 1>and the new administration tried to change the way they

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<v Speaker 1>ran the operation. Instead of ringing bells to keep all

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<v Speaker 1>the residents on the same schedule, they instead tried to

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<v Speaker 1>add more flexibility to the calendar. This didn't go over

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<v Speaker 1>well with the residents. By now only about twelve people

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<v Speaker 1>lived on site, a sharp decline from previous eras when

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<v Speaker 1>the Randolph County Residents housed around ninety people. But those

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<v Speaker 1>dozen or so clients were adamant about sticking to the

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<v Speaker 1>way they'd always done things, and eventually the new owners

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<v Speaker 1>caved to their demands. A few years later, in nineteen

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<v Speaker 1>ninety seven, reporter with the Indianapolis News interviewed an eighty

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<v Speaker 1>two year old resident named Doris Addington, who'd lived on

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<v Speaker 1>site since nineteen forty five. She described her time at

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<v Speaker 1>the Randolph County Infirmary to the journalists, saying, in the

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<v Speaker 1>old days it was like a dungeon here, terrible things

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<v Speaker 1>were done. When the journalist asked her to elaborate, she

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<v Speaker 1>burst into tears and couldn't answer. Later in that interview,

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<v Speaker 1>she alluded to something involving getting in a car with boys,

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<v Speaker 1>but this account was short on details. While the reporter

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<v Speaker 1>didn't get a clear explanation. Then it's not too late

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<v Speaker 1>to learn from Doris. Even though she passed away in

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<v Speaker 1>two thousand and six, her spirit is sometimes spotted in

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<v Speaker 1>the kitchen where she used to work. Many claims she

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<v Speaker 1>moves items around, situating things just the way she once

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<v Speaker 1>liked them. She's also thought to be a presence in

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<v Speaker 1>the infirmary where she spent her final days. Mitch goth

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<v Speaker 1>Of haunted us for that. Doris loved porcelain dolls in

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<v Speaker 1>her life, and now the infirmary is filled with her

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<v Speaker 1>old figurines and other dolls that were left in her honor.

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<v Speaker 1>Visitors claim these toys sometimes move on their own, as

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<v Speaker 1>though Doris is still arranging or playing with them. The

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<v Speaker 1>woman who killed herself, Ida Guncle, is also said to

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<v Speaker 1>haunt the basement cell where she took her own life.

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<v Speaker 1>Many visitors who set foot in the chamber feel an

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<v Speaker 1>overwhelming sense of panic, and people have recorded a voice

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<v Speaker 1>urging them to get out. Ida seemingly saves the worst

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<v Speaker 1>of her ire for people who get facts about her

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<v Speaker 1>life wrong. According to the reality TV show Destination Fear,

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<v Speaker 1>Ida has been known to become violent against those who

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<v Speaker 1>mock her or make untrue statements about her. She's even

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<v Speaker 1>scratched people deeply enough to drop blood. However, some visitors

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<v Speaker 1>have tried to placate her by bringing small gifts and

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<v Speaker 1>leaving them in her former room. Likewise, many guests bring

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<v Speaker 1>toys as a gift for a boy who's been dubbed Noah.

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<v Speaker 1>One psychic claimed the child's ghost made contact with her

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<v Speaker 1>and asked for toys, and if you bring him an

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<v Speaker 1>offering he likes, he may try to play with you

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<v Speaker 1>in his former first bedroom. Guests have also reported interactions

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<v Speaker 1>with the spirit of an unidentified judge who's said to

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<v Speaker 1>be particularly active in the attic. Mitch Goth claimed he

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<v Speaker 1>was notorious for his harsh verdicts in the courtroom. Apparently,

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<v Speaker 1>after he was admitted to the facility, he continued to

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<v Speaker 1>wield his perceived authority, subjecting other residents to foe trials.

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<v Speaker 1>In the attic, investigators have captured his voice on tape,

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<v Speaker 1>and many feel as though they're being watched when they

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<v Speaker 1>reach the top floor. There's one eerie area on the

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<v Speaker 1>second floor where guests often feel as though some invisible

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<v Speaker 1>attacker is punching them in the gut or grabbing their throats. Interestingly,

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<v Speaker 1>this isn't too far from the site of John Oliver

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<v Speaker 1>Champs deadly fall out the window. If it's true that

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<v Speaker 1>he was murdered by his fellow patients, these ghostly blows

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<v Speaker 1>might be a spectral echo of his final fatal moments.

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<v Speaker 1>Beyond that, the infirmary has many of the typical tell

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<v Speaker 1>tale signs of hauntings. Figures appear in empty spaces. Mitch

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<v Speaker 1>Goth describes some as white and misty and others as

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<v Speaker 1>more shadowy. Passers through might also feel as though someone

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<v Speaker 1>they don't see is touching them, and a tricycle in

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<v Speaker 1>the attic has rolled on its own. For an empty facility,

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<v Speaker 1>it's surprisingly noisy in unoccupied rooms, Guests may hear doors,

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<v Speaker 1>slam bangs on the walls, or voices including children's laughter,

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<v Speaker 1>screams and moans frequently echo through the basement and near

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<v Speaker 1>the barred jail cell on the floor. Some of these

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<v Speaker 1>disturbances don't have a clear explanation. For example, at least

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<v Speaker 1>one visitor saw a figure in the basement that they

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<v Speaker 1>described as resembling a baby octopus. Others have identified something

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<v Speaker 1>they call a creeper. The Hauntings around America web page

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<v Speaker 1>on Randolph County Asylum described the creeper as having an

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<v Speaker 1>ominous ambiance. It's said to charge it visitors moving impossibly fast.

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<v Speaker 1>It's clear there are many spirits with a variety of

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<v Speaker 1>different attitudes and personalities at the Randolph County Infirmary. To

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<v Speaker 1>tease out their stories, I'm going to speak with someone

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<v Speaker 1>who spends a tremendous amount of time there, mister Ted Martin.

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<v Speaker 1>Ted heads up their tours and does a lot of

0:14:37.840 --> 0:14:41.800
<v Speaker 1>paranormal investigations on site, and he's got some very interesting

0:14:41.840 --> 0:14:44.840
<v Speaker 1>stories to share with us. That is coming up after

0:14:45.040 --> 0:14:55.960
<v Speaker 1>the break. All right, So I am now joined by

0:14:56.240 --> 0:15:00.280
<v Speaker 1>Ted Martin, who is the historian at the infirmary and

0:15:00.400 --> 0:15:04.000
<v Speaker 1>has a wealth of information. Also kind of has what

0:15:04.040 --> 0:15:07.200
<v Speaker 1>I consider to be a dreamy job. I'm a little jealous.

0:15:07.520 --> 0:15:09.080
<v Speaker 1>So welcome to the programs.

0:15:09.240 --> 0:15:09.920
<v Speaker 2>Ed, thank you.

0:15:10.240 --> 0:15:12.480
<v Speaker 1>Now, when did you get started with the INFIRMI how

0:15:12.480 --> 0:15:14.440
<v Speaker 1>long have you been associated with that building?

0:15:14.680 --> 0:15:16.280
<v Speaker 2>A little over three years?

0:15:16.320 --> 0:15:19.040
<v Speaker 1>Now, that's great. And now did you just kind of

0:15:19.080 --> 0:15:20.960
<v Speaker 1>fall into it or was it something you had an

0:15:20.960 --> 0:15:22.480
<v Speaker 1>interest in initially or.

0:15:22.840 --> 0:15:27.480
<v Speaker 2>No, I was actually the county historian and I was

0:15:27.520 --> 0:15:31.000
<v Speaker 2>a president of the Historical Society. You yourself have been

0:15:31.040 --> 0:15:35.840
<v Speaker 2>to our museum up there, and I had retired from

0:15:35.840 --> 0:15:41.200
<v Speaker 2>my full time job, and these guys knew me from

0:15:41.200 --> 0:15:43.800
<v Speaker 2>working with them a little bit here and there, and

0:15:43.840 --> 0:15:45.640
<v Speaker 2>they called me and asked me if i'd like to

0:15:45.680 --> 0:15:48.920
<v Speaker 2>have a job by meeting people at the door and

0:15:49.480 --> 0:15:52.080
<v Speaker 2>telling them the history and showing them around the place.

0:15:52.440 --> 0:15:55.080
<v Speaker 2>And it sounded like exactly what I wanted to do.

0:15:55.320 --> 0:15:58.240
<v Speaker 2>So how I become involved?

0:15:58.520 --> 0:16:00.760
<v Speaker 1>Yeah, well, I mean I would say, you're the perfect

0:16:00.760 --> 0:16:03.840
<v Speaker 1>guy for the job. So now, did you have you

0:16:03.920 --> 0:16:07.120
<v Speaker 1>always believed in the paranormal or did the infirmary kind

0:16:07.160 --> 0:16:07.960
<v Speaker 1>of make you a believer?

0:16:08.600 --> 0:16:12.480
<v Speaker 2>The infirmary definitely made me a believer. To be quite

0:16:12.520 --> 0:16:16.360
<v Speaker 2>honest with you, Ammy, I was fourteen years Army Infantry

0:16:16.680 --> 0:16:20.800
<v Speaker 2>and eighteen years firefighter, and I wasn't much that I

0:16:20.840 --> 0:16:24.160
<v Speaker 2>was afraid of, to be honest with you, and I

0:16:24.200 --> 0:16:27.680
<v Speaker 2>didn't believe that this stuff was real. I always said

0:16:27.680 --> 0:16:30.080
<v Speaker 2>that somebody goad to walk up and shake my hand

0:16:30.120 --> 0:16:33.560
<v Speaker 2>and introduce themselves to me before I believe it. And

0:16:33.760 --> 0:16:36.120
<v Speaker 2>lo and behold, it basically happened here.

0:16:36.640 --> 0:16:38.480
<v Speaker 1>What was the moment, What was it that made you

0:16:38.520 --> 0:16:38.960
<v Speaker 1>a believer?

0:16:39.840 --> 0:16:42.480
<v Speaker 2>Well, the moment that made me believer. You remember me

0:16:42.600 --> 0:16:45.160
<v Speaker 2>telling you back when you guys were here about the

0:16:45.320 --> 0:16:46.680
<v Speaker 2>judge up in the attic.

0:16:47.720 --> 0:16:49.960
<v Speaker 1>Well, why don't you recount it for us, just because

0:16:49.960 --> 0:16:52.040
<v Speaker 1>there's a lot of listeners who aren't familiar. But I

0:16:52.080 --> 0:16:54.640
<v Speaker 1>do remember, okay.

0:16:54.680 --> 0:16:58.360
<v Speaker 2>Well, I had told you about the judge had mock

0:16:58.480 --> 0:17:02.040
<v Speaker 2>court mock trials up in the attic. He came here

0:17:02.200 --> 0:17:06.200
<v Speaker 2>like in nineteen thirty eight, and he didn't have any

0:17:06.320 --> 0:17:10.760
<v Speaker 2>family or anything, and he offered to pay the county

0:17:10.760 --> 0:17:15.600
<v Speaker 2>commissioner's rent to live here, and of course nobody else

0:17:15.680 --> 0:17:18.160
<v Speaker 2>is paying anything, so they took him up on it.

0:17:18.760 --> 0:17:21.919
<v Speaker 2>And so he was asked what he could do to

0:17:22.000 --> 0:17:25.760
<v Speaker 2>help people here and they had decided that he would

0:17:25.800 --> 0:17:29.360
<v Speaker 2>be in charge of security, and so they let him

0:17:29.400 --> 0:17:34.320
<v Speaker 2>do mock trials up in the attic so that the

0:17:34.359 --> 0:17:38.560
<v Speaker 2>regular residents of the people here where he was a jury.

0:17:40.080 --> 0:17:43.920
<v Speaker 2>And of course he had taken the superintendent to win

0:17:44.520 --> 0:17:48.520
<v Speaker 2>to Winchester to County jail, and they had purchased a

0:17:48.680 --> 0:17:52.160
<v Speaker 2>jail cell and took the jail cell apart and brought

0:17:52.240 --> 0:17:53.920
<v Speaker 2>it out here and put it in one of the

0:17:54.000 --> 0:17:58.800
<v Speaker 2>rooms on the second floor. So if in his mock trials,

0:17:59.040 --> 0:18:01.840
<v Speaker 2>if he sentenced you to an overnight or a day

0:18:01.920 --> 0:18:04.960
<v Speaker 2>or two in jail, he actually had a place to put.

0:18:04.840 --> 0:18:05.880
<v Speaker 1>You, oh my goodness.

0:18:06.280 --> 0:18:09.480
<v Speaker 2>And so fortunately he was a good, honest man. He

0:18:09.640 --> 0:18:11.840
<v Speaker 2>wasn't like he was a hanging type.

0:18:11.760 --> 0:18:17.600
<v Speaker 3>Drugs that could have been bad, yes, And to be

0:18:17.720 --> 0:18:21.160
<v Speaker 3>honest with you, since he was retired, he actually had

0:18:21.320 --> 0:18:22.800
<v Speaker 3>no legal authority.

0:18:23.520 --> 0:18:28.160
<v Speaker 2>But if the superintendent of this building says he could

0:18:28.240 --> 0:18:30.680
<v Speaker 2>do it, and they let him do it, and people

0:18:30.720 --> 0:18:33.400
<v Speaker 2>are going along with it, well he can pretty much

0:18:33.480 --> 0:18:37.760
<v Speaker 2>do what he wants to do. So I remember one

0:18:38.200 --> 0:18:42.359
<v Speaker 2>evening I was up in the attic with some guests

0:18:42.359 --> 0:18:44.760
<v Speaker 2>that was up there, and there's two different guys and

0:18:44.880 --> 0:18:48.320
<v Speaker 2>both of them had SLS cameras, you know, the stick

0:18:48.359 --> 0:18:53.399
<v Speaker 2>figure shoot a stick figure. And they asked me, they

0:18:53.440 --> 0:18:56.040
<v Speaker 2>said ted, They said, where is the jed holding him

0:18:56.080 --> 0:18:59.680
<v Speaker 2>open his mock trials? And I said, right in front

0:18:59.720 --> 0:19:02.920
<v Speaker 2>of you. It was Christopher and Philip Booth is who

0:19:02.920 --> 0:19:03.320
<v Speaker 2>it was.

0:19:04.080 --> 0:19:07.000
<v Speaker 1>Oh yeah, yeah, okay, you know who they are? Yeah, yeah,

0:19:07.040 --> 0:19:07.760
<v Speaker 1>I am familiar.

0:19:08.520 --> 0:19:12.200
<v Speaker 2>And so they asked me, worry, how did he mock trials?

0:19:12.200 --> 0:19:14.800
<v Speaker 2>And I said, right in front of you, right out there.

0:19:14.800 --> 0:19:17.320
<v Speaker 2>And they said, why do you reckon he's here? And

0:19:17.400 --> 0:19:20.800
<v Speaker 2>I said, yes, I think he's still up there. And

0:19:20.840 --> 0:19:23.280
<v Speaker 2>about that time Philip said, look at my screen on

0:19:23.400 --> 0:19:26.919
<v Speaker 2>my camera, on the computer screen, and I looked on

0:19:26.960 --> 0:19:30.000
<v Speaker 2>his computer screen and he had it pointing towards an

0:19:30.040 --> 0:19:33.080
<v Speaker 2>upright up up there in the attic, and there was

0:19:33.119 --> 0:19:37.840
<v Speaker 2>a stick figurehead peeking around the upright and he said

0:19:37.880 --> 0:19:41.120
<v Speaker 2>you recognize him and I said, yes, I do recognize him.

0:19:41.680 --> 0:19:44.600
<v Speaker 2>He said, well can you get do you know him?

0:19:44.640 --> 0:19:46.679
<v Speaker 2>And I said sure, I know him well enough I

0:19:46.680 --> 0:19:49.199
<v Speaker 2>can talk about him. And he said, well, see if

0:19:49.200 --> 0:19:51.760
<v Speaker 2>you can get him to come out. So I went

0:19:51.840 --> 0:19:54.720
<v Speaker 2>down to where that upright was and I said, judge

0:19:55.040 --> 0:19:58.280
<v Speaker 2>listen to me, I said, THEMN cameras, them guy's got

0:19:58.440 --> 0:20:01.199
<v Speaker 2>can't hurt you. They won't hurt They'd like for you

0:20:01.280 --> 0:20:03.720
<v Speaker 2>to come out behind from behind this upright so that

0:20:03.760 --> 0:20:06.680
<v Speaker 2>they could see you better. And of course I couldn't see.

0:20:06.840 --> 0:20:10.439
<v Speaker 2>I didn't have no camera, and that's one of the

0:20:10.440 --> 0:20:14.199
<v Speaker 2>big reasons why it didn't scare me to death. So

0:20:15.160 --> 0:20:17.480
<v Speaker 2>I went over there and he I asked him to

0:20:17.520 --> 0:20:20.840
<v Speaker 2>come out, and I turned around and walked back across

0:20:20.880 --> 0:20:23.840
<v Speaker 2>the hallway and was leaning against a chimney up there,

0:20:24.480 --> 0:20:27.280
<v Speaker 2>and one of the guys, either Phillip or Christopher, one

0:20:27.480 --> 0:20:32.439
<v Speaker 2>said he's following you. And then Christopher said, well, as

0:20:32.520 --> 0:20:35.080
<v Speaker 2>a matter of fact, he's leaning against the chimney right

0:20:35.119 --> 0:20:38.680
<v Speaker 2>beside you. Well, if he's right beside me, that makes

0:20:38.760 --> 0:20:41.879
<v Speaker 2>him no further away than two feet away from me.

0:20:42.400 --> 0:20:45.240
<v Speaker 2>And I'm wanting to see him. And so I'm looking

0:20:45.280 --> 0:20:48.320
<v Speaker 2>real hard, looking real hard, and the next thing I know,

0:20:48.920 --> 0:20:52.840
<v Speaker 2>I break out into a cold sweat, and I feel

0:20:52.880 --> 0:20:55.600
<v Speaker 2>like I'm going to do a nose dive. I feel

0:20:55.600 --> 0:20:59.720
<v Speaker 2>like I'm going to pass out right, And I squatted down,

0:20:59.760 --> 0:21:05.000
<v Speaker 2>clothes to the floor, and Philip or Christopher popped up

0:21:05.040 --> 0:21:07.399
<v Speaker 2>and said, then Ted, He said, Ted, I think he

0:21:07.640 --> 0:21:10.879
<v Speaker 2>likes you. He laid his hand on your shoulder. Well,

0:21:11.600 --> 0:21:16.000
<v Speaker 2>that's what it was. He was zapping my energy, trying

0:21:16.040 --> 0:21:20.639
<v Speaker 2>to materialize, I guess, and that was making me sick.

0:21:21.040 --> 0:21:21.520
<v Speaker 3>Of course.

0:21:21.840 --> 0:21:25.120
<v Speaker 2>I was scooted down next to the floor and I said, Judge,

0:21:25.160 --> 0:21:28.000
<v Speaker 2>I said, if this is you, I said, you're going

0:21:28.080 --> 0:21:30.240
<v Speaker 2>to have to please get your hand off of me

0:21:30.320 --> 0:21:33.840
<v Speaker 2>because it's making me sick. I can't take it. And

0:21:33.960 --> 0:21:37.679
<v Speaker 2>within ten seconds I felt fine, and I asked him

0:21:37.720 --> 0:21:41.760
<v Speaker 2>what happened, and Christopher said, well, I believe he dropped

0:21:41.760 --> 0:21:44.879
<v Speaker 2>his hand off your shoulder and walked back across the

0:21:44.920 --> 0:21:48.520
<v Speaker 2>opening hallway there and went back behind the upright, and

0:21:48.600 --> 0:21:52.280
<v Speaker 2>we can't see him now. So any skepticism of my

0:21:52.440 --> 0:21:55.359
<v Speaker 2>head went right out the window. That night, I couldn't

0:21:55.400 --> 0:21:59.159
<v Speaker 2>see it. I couldn't feel anything, but something was bothering me.

0:21:59.280 --> 0:22:01.879
<v Speaker 2>Something was making really feel tapped.

0:22:02.240 --> 0:22:04.000
<v Speaker 1>Right, And I mean the timing worked out to you.

0:22:04.040 --> 0:22:06.679
<v Speaker 1>I mean, what an interesting story, like I can't imagine,

0:22:07.080 --> 0:22:09.080
<v Speaker 1>first of all, the way that man lived. You know,

0:22:09.160 --> 0:22:12.320
<v Speaker 1>He's just like I'm gonna rent the attic of the

0:22:12.320 --> 0:22:14.680
<v Speaker 1>infirmary and hold mock trials like, this is what I'm

0:22:14.720 --> 0:22:17.640
<v Speaker 1>doing with my life. And so obviously he already had

0:22:17.720 --> 0:22:20.040
<v Speaker 1>kind of an interesting personality, so it makes sense that

0:22:20.080 --> 0:22:22.240
<v Speaker 1>he would stick around, and it makes sense that he

0:22:22.240 --> 0:22:25.720
<v Speaker 1>would have an affinity for other people, especially people dedicated

0:22:25.720 --> 0:22:28.280
<v Speaker 1>to the location. So I think that's really interesting if

0:22:28.280 --> 0:22:32.120
<v Speaker 1>someone visits the informer, like I've been there, and honestly,

0:22:32.200 --> 0:22:35.359
<v Speaker 1>I adore that building. I love the history there, I

0:22:35.400 --> 0:22:38.800
<v Speaker 1>love the activity there. The feeling there can vary greatly,

0:22:38.880 --> 0:22:41.440
<v Speaker 1>Like in some places it feels very warm and inviting,

0:22:41.480 --> 0:22:43.320
<v Speaker 1>and I've been in other places where it feels a

0:22:43.320 --> 0:22:46.199
<v Speaker 1>little bit like we don't want you here, you know,

0:22:46.440 --> 0:22:48.760
<v Speaker 1>And it just depends on the day. I would say.

0:22:48.840 --> 0:22:52.399
<v Speaker 1>But along those lines, when people visit, what would you

0:22:52.440 --> 0:22:55.240
<v Speaker 1>say is the most common activity that they report or

0:22:55.240 --> 0:22:56.199
<v Speaker 1>that they experience.

0:22:57.000 --> 0:23:00.840
<v Speaker 2>Well, I would say the most common experience most people

0:23:01.000 --> 0:23:06.560
<v Speaker 2>have is with either a guncle the lady that hung

0:23:06.600 --> 0:23:10.960
<v Speaker 2>herself down in the basement, or with Doris Addington, the

0:23:11.000 --> 0:23:13.440
<v Speaker 2>whole woman that cooked here for seventy years.

0:23:13.800 --> 0:23:16.000
<v Speaker 1>Right, those were two names that came up a lot

0:23:16.080 --> 0:23:18.760
<v Speaker 1>in my research, and I mean I found both of

0:23:18.800 --> 0:23:22.240
<v Speaker 1>their stories fascinating. I love Doris just because she's kind

0:23:22.240 --> 0:23:24.359
<v Speaker 1>of a recent figure, and I was able to find

0:23:24.440 --> 0:23:28.640
<v Speaker 1>like photos of her and everything still there. How does

0:23:28.680 --> 0:23:32.280
<v Speaker 1>she manifest? How do people know that they're encountering Doris.

0:23:32.520 --> 0:23:37.000
<v Speaker 2>Well, she'll either interact with him to a spirit box

0:23:37.760 --> 0:23:40.520
<v Speaker 2>down in the kitchen around the island down there in

0:23:40.600 --> 0:23:44.120
<v Speaker 2>a basement, or she'll interact with them in the room.

0:23:44.119 --> 0:23:47.520
<v Speaker 2>And she passed away in a sick room up here

0:23:47.520 --> 0:23:50.360
<v Speaker 2>on the first floor where all her dolls.

0:23:49.960 --> 0:23:52.480
<v Speaker 1>Are at Okay, And so the dolls that are there,

0:23:52.520 --> 0:23:54.840
<v Speaker 1>those actually belong to her, are those dolls that people

0:23:54.880 --> 0:23:55.640
<v Speaker 1>bring for her.

0:23:56.119 --> 0:23:59.600
<v Speaker 2>One album on the shelves against the north wall in

0:23:59.760 --> 0:24:04.720
<v Speaker 2>her room are really hers. All the others that are

0:24:04.760 --> 0:24:07.520
<v Speaker 2>in there is people that's heard the story by listening

0:24:07.560 --> 0:24:11.879
<v Speaker 2>to different things like this, and they bring her doll.

0:24:12.080 --> 0:24:14.639
<v Speaker 2>And if they bring her a doll and present it

0:24:14.680 --> 0:24:18.800
<v Speaker 2>to her, it's usually on film or on tape or something.

0:24:19.400 --> 0:24:23.359
<v Speaker 2>And she has never yet neglected not to thank somebody

0:24:23.400 --> 0:24:26.400
<v Speaker 2>for giving her a doll. If you've got a spirit.

0:24:26.119 --> 0:24:29.480
<v Speaker 1>Box, wow, So if people bring a doll, most likely

0:24:29.560 --> 0:24:31.880
<v Speaker 1>they're going to get some sort of interaction with her,

0:24:32.080 --> 0:24:33.719
<v Speaker 1>like her actually thanking them for it.

0:24:34.000 --> 0:24:38.520
<v Speaker 2>I can't guarantee it naturally, you know how. Yeah, but yes,

0:24:39.240 --> 0:24:41.879
<v Speaker 2>actually most of the people do have some kind of

0:24:41.920 --> 0:24:43.040
<v Speaker 2>interaction with her.

0:24:43.440 --> 0:24:46.399
<v Speaker 1>See. I like that, that kind of interaction between you know,

0:24:46.480 --> 0:24:48.520
<v Speaker 1>the living and the dead. It's this kind of very

0:24:49.520 --> 0:24:54.200
<v Speaker 1>peaceful kind way of getting activity. Right now, as far

0:24:54.240 --> 0:24:58.439
<v Speaker 1>as ida I know, most of the activity involving her

0:24:58.480 --> 0:24:59.840
<v Speaker 1>seems to be in the basement. Is that.

0:25:01.320 --> 0:25:05.399
<v Speaker 2>Right? It's in that room. Supposedly she hung herself in

0:25:05.480 --> 0:25:06.000
<v Speaker 2>that room.

0:25:06.359 --> 0:25:08.680
<v Speaker 1>And how does she manifest? What does she do?

0:25:09.480 --> 0:25:12.560
<v Speaker 2>Well, you got to have a K two meter in there,

0:25:13.240 --> 0:25:16.600
<v Speaker 2>and she'll she'll light it up bright red. She'll pag

0:25:16.680 --> 0:25:19.520
<v Speaker 2>it clear to the top. Now there's a there's a

0:25:20.040 --> 0:25:24.359
<v Speaker 2>there's an electricity line across the ceiling in there, but

0:25:24.520 --> 0:25:27.080
<v Speaker 2>as far as I know, there's no electricity to it.

0:25:27.200 --> 0:25:31.359
<v Speaker 2>I've never seen that light work before. When she when

0:25:31.440 --> 0:25:36.760
<v Speaker 2>she manifests herself, your K two meter will basically jump

0:25:36.800 --> 0:25:39.359
<v Speaker 2>out of your hand. I mean, it PAGs it right,

0:25:39.440 --> 0:25:40.119
<v Speaker 2>bright red.

0:25:41.119 --> 0:25:41.320
<v Speaker 3>Yeah.

0:25:41.400 --> 0:25:44.920
<v Speaker 1>Sometimes I think that those kind of items like K

0:25:44.920 --> 0:25:47.160
<v Speaker 1>two's are the things that light up. I just think

0:25:47.200 --> 0:25:50.800
<v Speaker 1>that spirits sometimes that's just a very easy way for

0:25:50.880 --> 0:25:53.919
<v Speaker 1>them to communicate. It's like this universal language, like everyone

0:25:54.000 --> 0:25:57.240
<v Speaker 1>understands a light or a knock or something like that. Now,

0:25:57.280 --> 0:26:00.440
<v Speaker 1>as far as people visiting that, you did you guys

0:26:00.480 --> 0:26:04.119
<v Speaker 1>do daytime tours non paranormal related, right? Or is everything

0:26:04.359 --> 0:26:05.320
<v Speaker 1>paranormal related?

0:26:05.800 --> 0:26:08.920
<v Speaker 2>Well, I do history tours through the daytime, or if

0:26:08.960 --> 0:26:11.399
<v Speaker 2>I just tell people the history of the place and

0:26:11.440 --> 0:26:15.400
<v Speaker 2>then take them a walk through the building. But it

0:26:15.400 --> 0:26:18.480
<v Speaker 2>doesn't really matter whether it's daytime or night. I've had

0:26:18.480 --> 0:26:22.120
<v Speaker 2>his people see shadow figures and everything else when I'm

0:26:22.200 --> 0:26:23.440
<v Speaker 2>just doing a history tour.

0:26:23.640 --> 0:26:25.240
<v Speaker 1>That's what I was going to ask if. I was

0:26:25.240 --> 0:26:26.879
<v Speaker 1>going to ask if when people come in to do

0:26:26.960 --> 0:26:29.399
<v Speaker 1>like a history tour, are they ever surprised and suddenly

0:26:29.480 --> 0:26:31.760
<v Speaker 1>have a paranormal experience? They weren't bargaining for.

0:26:32.200 --> 0:26:36.959
<v Speaker 2>Right they have. I've I've had one young guy swear

0:26:37.040 --> 0:26:40.640
<v Speaker 2>that there was a big, tall shadow figure like standing

0:26:40.720 --> 0:26:43.119
<v Speaker 2>in the hallway at the end on the men's side

0:26:43.200 --> 0:26:46.679
<v Speaker 2>of the second floor, and we were cleared down the

0:26:46.720 --> 0:26:49.680
<v Speaker 2>hall from him, and he swore that he's standing right

0:26:49.720 --> 0:26:53.720
<v Speaker 2>there beside the door. And I was convinced that he

0:26:53.800 --> 0:26:55.480
<v Speaker 2>saw something. I really was.

0:26:55.720 --> 0:26:58.080
<v Speaker 1>So now did he remain or was he done with

0:26:58.119 --> 0:26:58.920
<v Speaker 1>the tour at that point?

0:26:59.160 --> 0:27:02.359
<v Speaker 2>Well, he remained. The young man. He was with his mother,

0:27:03.119 --> 0:27:05.680
<v Speaker 2>and they went ahead, and we still had to go

0:27:06.080 --> 0:27:09.440
<v Speaker 2>the remainder of the second floor enough through the attic,

0:27:09.600 --> 0:27:11.080
<v Speaker 2>and they went on with it.

0:27:11.800 --> 0:27:14.160
<v Speaker 1>Well that's good. Have you ever had anybody just who

0:27:14.200 --> 0:27:16.680
<v Speaker 1>had enough and was like, I'm done, They're out, They've

0:27:16.760 --> 0:27:17.719
<v Speaker 1>they're leaving the building.

0:27:18.280 --> 0:27:22.600
<v Speaker 2>Usually it'll be a man, and usually it'll be a

0:27:22.680 --> 0:27:25.359
<v Speaker 2>time when he's going I don't know whether he's trying

0:27:25.400 --> 0:27:29.240
<v Speaker 2>to prove something to himself or what. But we've had

0:27:29.359 --> 0:27:32.800
<v Speaker 2>two different guys show up by themselves and going to

0:27:32.880 --> 0:27:38.600
<v Speaker 2>stay here by themselves at night, and both guys have

0:27:39.480 --> 0:27:41.960
<v Speaker 2>called me later at night and said that they're not

0:27:42.160 --> 0:27:45.080
<v Speaker 2>there anymore, that they went on down to the motel

0:27:45.119 --> 0:27:48.159
<v Speaker 2>a couple of miles down the road from here, and

0:27:48.240 --> 0:27:52.400
<v Speaker 2>so they just had enough of it, and they basically

0:27:52.480 --> 0:27:53.480
<v Speaker 2>would scare them all.

0:27:53.720 --> 0:27:56.120
<v Speaker 1>Oh jeez. I mean, I wonder what they were doing.

0:27:56.480 --> 0:27:59.160
<v Speaker 1>I think I get hang there by myself for the night.

0:27:59.359 --> 0:28:02.679
<v Speaker 1>I mean, I don't know, I might get lonely, but

0:28:04.119 --> 0:28:06.080
<v Speaker 1>I don't know if I get scared, I.

0:28:06.040 --> 0:28:07.520
<v Speaker 2>Don't think they'd let you get long.

0:28:07.760 --> 0:28:10.440
<v Speaker 1>I guess you're right, that's true. Now on the day

0:28:10.480 --> 0:28:12.679
<v Speaker 1>to day, now I know that. You guys get a

0:28:12.680 --> 0:28:14.560
<v Speaker 1>lot of shadow figures in that persons. Have you got

0:28:14.600 --> 0:28:19.280
<v Speaker 1>any identifiable evidence or interactions where they say their names

0:28:19.760 --> 0:28:22.280
<v Speaker 1>or names you weren't familiar with anything like that.

0:28:23.119 --> 0:28:27.360
<v Speaker 2>Well, one of them was I saw personally. I saw

0:28:27.720 --> 0:28:32.320
<v Speaker 2>and a young girl with me, and I saw a

0:28:32.359 --> 0:28:37.800
<v Speaker 2>figure of Doris go across from the ladies dining room

0:28:37.920 --> 0:28:41.640
<v Speaker 2>down there in the basement, and she kind of floated

0:28:41.680 --> 0:28:44.360
<v Speaker 2>through that doorway into the kitchen, and I could see

0:28:44.400 --> 0:28:47.760
<v Speaker 2>from her waist up. And so since I know what

0:28:47.840 --> 0:28:52.120
<v Speaker 2>Doris looks like, I could definitely recognize who that was.

0:28:52.880 --> 0:28:55.560
<v Speaker 1>And now, remind me what year did Doris pass away?

0:28:56.440 --> 0:28:59.400
<v Speaker 2>If I'm not mistaken, I think it's nineteen eighty.

0:28:59.120 --> 0:29:02.960
<v Speaker 1>Four, okay, And then why do you think she stays there? Like,

0:29:03.000 --> 0:29:03.760
<v Speaker 1>what's your theory?

0:29:04.720 --> 0:29:09.080
<v Speaker 2>Well, once she was here, you know, I've told you

0:29:09.160 --> 0:29:13.120
<v Speaker 2>a story about about every church in town. When they

0:29:13.160 --> 0:29:16.120
<v Speaker 2>would have a function, like a food gathering or something,

0:29:16.480 --> 0:29:20.400
<v Speaker 2>they would always ask Doris to help them cook. And

0:29:20.520 --> 0:29:25.000
<v Speaker 2>when she was doing that, different people of the church

0:29:25.080 --> 0:29:28.560
<v Speaker 2>to offer her a place to stay, and she would

0:29:28.640 --> 0:29:31.120
<v Speaker 2>always turn it down. She'd always say, no, I got

0:29:31.120 --> 0:29:33.360
<v Speaker 2>to get back out there. Somebody might have missed her

0:29:33.400 --> 0:29:36.360
<v Speaker 2>supper tonight I got to get ready for him. So

0:29:36.880 --> 0:29:41.240
<v Speaker 2>I feel like, basically she was dumped here by her sisters.

0:29:41.760 --> 0:29:46.200
<v Speaker 2>But I feel like as she stayed here throughout the years,

0:29:46.600 --> 0:29:50.640
<v Speaker 2>she felt obligated to the place, and so she just

0:29:51.320 --> 0:29:54.120
<v Speaker 2>didn't want to leave. She wanted to be out here

0:29:54.520 --> 0:29:56.400
<v Speaker 2>and wanted to make sure she was doing what she

0:29:56.560 --> 0:29:57.640
<v Speaker 2>was doing right.

0:29:57.680 --> 0:29:59.640
<v Speaker 1>It's almost like she felt kind of a sense of

0:29:59.720 --> 0:30:03.280
<v Speaker 1>duty to the place. Now, I think I'd talked about

0:30:03.280 --> 0:30:04.760
<v Speaker 1>it in the first half, but I'm trying to remember,

0:30:04.880 --> 0:30:06.680
<v Speaker 1>like how many years. I feel like she lived there

0:30:06.720 --> 0:30:09.520
<v Speaker 1>for like forty six years or something. Do you remember

0:30:09.520 --> 0:30:11.040
<v Speaker 1>how many years it was she spent there.

0:30:11.160 --> 0:30:12.920
<v Speaker 2>She was here for seventy years, So.

0:30:13.000 --> 0:30:16.280
<v Speaker 1>Seventy years, so I wait, seventy years, So that's really

0:30:16.400 --> 0:30:21.080
<v Speaker 1>all she knew. So it really makes perfect sense why

0:30:21.120 --> 0:30:25.120
<v Speaker 1>she would be a very prevalent spirit there because if

0:30:25.200 --> 0:30:28.440
<v Speaker 1>I remember correctly, did she have any living relatives when

0:30:28.480 --> 0:30:30.080
<v Speaker 1>she passed or anything, or.

0:30:30.840 --> 0:30:34.680
<v Speaker 2>Well, she had family. She's not buried down here in

0:30:34.680 --> 0:30:37.840
<v Speaker 2>a pauper graveyard. I think she's buried and found Park

0:30:37.920 --> 0:30:43.040
<v Speaker 2>Cemetery right in Winchester. But like I said, she had

0:30:43.360 --> 0:30:45.680
<v Speaker 2>I think the longer she stayed here, the more of

0:30:45.720 --> 0:30:48.840
<v Speaker 2>an obligation she felt like she added to this place.

0:30:49.760 --> 0:30:53.600
<v Speaker 2>And so this was just her life, is what it was.

0:30:53.800 --> 0:30:57.280
<v Speaker 1>Yeah. Now besides her and Ida, are there any other

0:30:57.800 --> 0:30:59.760
<v Speaker 1>spirits that you can think of at the top of

0:30:59.760 --> 0:31:03.240
<v Speaker 1>your who kind of make themselves known pretty regularly?

0:31:03.680 --> 0:31:06.360
<v Speaker 2>Well, the judge, like I said, up in the attic,

0:31:07.000 --> 0:31:11.000
<v Speaker 2>and there's a boy in the room down there. He

0:31:11.080 --> 0:31:15.120
<v Speaker 2>interacts with people by jahn asking you to take one

0:31:15.120 --> 0:31:18.560
<v Speaker 2>of the notebooks in there and the drawing pencils, and

0:31:18.920 --> 0:31:23.400
<v Speaker 2>he'll interact with people to a spirit box by asking

0:31:23.440 --> 0:31:26.120
<v Speaker 2>him to draw him a picture. You got to remember,

0:31:26.200 --> 0:31:28.600
<v Speaker 2>in his world, it's nineteen forty three.

0:31:29.160 --> 0:31:31.760
<v Speaker 1>Yeah, so that's that makes sense for probably something he

0:31:31.880 --> 0:31:35.640
<v Speaker 1>enjoyed in life too. Are you guys hosting do you

0:31:35.720 --> 0:31:39.200
<v Speaker 1>have paranormal investigations there pretty regularly and tours and everything?

0:31:39.200 --> 0:31:40.000
<v Speaker 1>How does that work?

0:31:40.360 --> 0:31:45.160
<v Speaker 2>Well, we got a schedule and there's a yearly schedule

0:31:45.480 --> 0:31:51.560
<v Speaker 2>Roucate and you have doctor her, but she scheduled, Well,

0:31:51.680 --> 0:31:56.680
<v Speaker 2>there's one just about there's more more scheduled days than

0:31:56.680 --> 0:31:57.880
<v Speaker 2>there are open days.

0:31:57.920 --> 0:32:01.960
<v Speaker 1>Oh, I can imagine, I can imagine. I feel like

0:32:02.040 --> 0:32:04.440
<v Speaker 1>places like that, you know, I think that you're you're

0:32:04.440 --> 0:32:07.560
<v Speaker 1>bringing to light a really important part of history. And

0:32:07.640 --> 0:32:10.479
<v Speaker 1>I also find the building to be beautiful. And I

0:32:10.520 --> 0:32:14.080
<v Speaker 1>also think that probably for a long time, there wasn't

0:32:14.120 --> 0:32:16.920
<v Speaker 1>anybody talking to those spirits there, So I think it's

0:32:17.000 --> 0:32:19.600
<v Speaker 1>great that, you know, it's become kind of a regular

0:32:19.640 --> 0:32:22.120
<v Speaker 1>thing for people to come in and interact with them.

0:32:22.160 --> 0:32:23.880
<v Speaker 1>And you guys have all been lovely. I've met you

0:32:23.960 --> 0:32:26.280
<v Speaker 1>all a couple of times now, and I'm eager to

0:32:26.320 --> 0:32:29.360
<v Speaker 1>get back there. So I really do enjoy what you're doing.

0:32:29.960 --> 0:32:32.240
<v Speaker 2>Well, we enjoyed having you all here. I hope you

0:32:32.520 --> 0:32:33.560
<v Speaker 2>get back soon.

0:32:33.800 --> 0:32:36.560
<v Speaker 1>Oh yeah, absolutely, so really quick. If people want to

0:32:36.640 --> 0:32:38.719
<v Speaker 1>visit the infirmary, I know you mentioned Kate, is there

0:32:38.760 --> 0:32:41.440
<v Speaker 1>a website or anything that they can head to or

0:32:41.480 --> 0:32:43.560
<v Speaker 1>anyone they can call if they want to schedule time

0:32:43.640 --> 0:32:44.280
<v Speaker 1>or take a tour.

0:32:45.000 --> 0:32:48.880
<v Speaker 2>Yeah, I believe it's called save Saving the Old Proberies

0:32:49.400 --> 0:32:50.160
<v Speaker 2>dot com.

0:32:50.200 --> 0:32:53.680
<v Speaker 1>All right, Save Theold Properties dot com? All right. And

0:32:53.760 --> 0:32:56.160
<v Speaker 1>I know that you the people who run the infirmary,

0:32:56.160 --> 0:32:59.720
<v Speaker 1>they've they're building up quite the portfolio of really cool

0:32:59.720 --> 0:33:03.280
<v Speaker 1>old buildings in that area, and I think that is awesome.

0:33:03.440 --> 0:33:05.600
<v Speaker 1>So I think this is one of the byproducts of

0:33:05.600 --> 0:33:08.960
<v Speaker 1>paramol investigation that sometimes there are buildings that really wouldn't

0:33:08.960 --> 0:33:11.360
<v Speaker 1>have a life otherwise, and this is a way to

0:33:11.440 --> 0:33:14.600
<v Speaker 1>kind of fund that, but also keep history alive and

0:33:14.680 --> 0:33:18.240
<v Speaker 1>also keep those spirits happy. So I appreciate everything that

0:33:18.280 --> 0:33:18.920
<v Speaker 1>you guys do.

0:33:19.960 --> 0:33:23.880
<v Speaker 2>Yeah, there's not very many old buildings around here that

0:33:24.520 --> 0:33:26.960
<v Speaker 2>doesn't get their attention. I'll say that.

0:33:27.080 --> 0:33:29.400
<v Speaker 1>Yeah, definitely, recently bought one.

0:33:29.560 --> 0:33:32.400
<v Speaker 2>If I can kind of put a plug in, Yeah.

0:33:32.160 --> 0:33:34.320
<v Speaker 1>Of course. Listen, you want to tell me about your

0:33:34.400 --> 0:33:35.800
<v Speaker 1>new old building, you go right ahead.

0:33:37.360 --> 0:33:41.480
<v Speaker 2>Recently just bought one down the land, which is only

0:33:41.560 --> 0:33:45.000
<v Speaker 2>like seven or eight miles from the infirmaries, south of

0:33:45.040 --> 0:33:49.320
<v Speaker 2>the infirmary, and it was the old the old church

0:33:50.280 --> 0:33:54.280
<v Speaker 2>as a Nazarene church that they bought it land and

0:33:54.320 --> 0:33:57.360
<v Speaker 2>at the church at Jim Jones grew up again.

0:33:57.440 --> 0:34:00.440
<v Speaker 1>Oh wow, that's quite the history. So well, I can't

0:34:00.480 --> 0:34:01.880
<v Speaker 1>wait to hear more about that. I'm going to have

0:34:01.920 --> 0:34:04.840
<v Speaker 1>to come visit soon and jump from all these properties.

0:34:05.040 --> 0:34:07.520
<v Speaker 1>So thank you so much for joining me. I really

0:34:07.560 --> 0:34:10.480
<v Speaker 1>appreciate you taking the time, and hopefully we see each

0:34:10.520 --> 0:34:11.759
<v Speaker 1>other in person again soon.

0:34:12.360 --> 0:34:16.759
<v Speaker 2>Thank you for giving the opportunity for the exposure, we

0:34:16.840 --> 0:34:18.000
<v Speaker 2>really appreciate it.

0:34:21.440 --> 0:34:25.920
<v Speaker 1>Randolph County Infirmary represents an odd tension that's true of

0:34:26.000 --> 0:34:29.680
<v Speaker 1>almost any care facility. It can be a happy place

0:34:29.760 --> 0:34:32.200
<v Speaker 1>where people go to get their life back on track,

0:34:32.640 --> 0:34:35.960
<v Speaker 1>but not every resident will be a success story, and

0:34:36.000 --> 0:34:39.160
<v Speaker 1>for some it will be a site of tragedy. For

0:34:39.239 --> 0:34:42.800
<v Speaker 1>every patient, like Jimmy Cantrell, who found purpose and meaning

0:34:42.880 --> 0:34:46.279
<v Speaker 1>making lace, there were others who saw the hospital as

0:34:46.320 --> 0:34:51.200
<v Speaker 1>an unspeakably terrible place. This dichotomy is reflected in the

0:34:51.239 --> 0:34:55.960
<v Speaker 1>spirits that remain today, some friendly and some not so much.

0:34:56.920 --> 0:35:00.680
<v Speaker 1>As we all know, life is complicated, and it seems

0:35:00.719 --> 0:35:04.680
<v Speaker 1>that death can be as well. I'm Amy Bruney and

0:35:04.800 --> 0:35:19.040
<v Speaker 1>this was Haunted Road. Haunted Road is hosted and written

0:35:19.080 --> 0:35:23.280
<v Speaker 1>by me Amy brune with additional research by Cassandra de Alba.

0:35:23.960 --> 0:35:27.000
<v Speaker 1>This show is edited and produced by Rima El Kali,

0:35:27.400 --> 0:35:31.680
<v Speaker 1>with supervising producer Josh Thain and executive producers Aaron Menke,

0:35:32.120 --> 0:35:36.120
<v Speaker 1>Alex Williams, and Matt Frederick. Haunted Road is a production

0:35:36.280 --> 0:35:40.200
<v Speaker 1>of iHeartRadio and Grim and Mild from Aaron Menke. Learn

0:35:40.239 --> 0:35:44.279
<v Speaker 1>more about this show over at Grimandmild dot com and

0:35:44.400 --> 0:35:49.680
<v Speaker 1>for more podcasts from iHeartRadio, visit the iHeartRadio app, Apple podcasts,

0:35:49.840 --> 0:35:55.879
<v Speaker 1>or wherever you listen to your favorite shows.