WEBVTT - Ep. 1: The Myth of the Southern Mountain Lion

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<v Speaker 1>My name is Clay Nukelem and I'm a seventh generation

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<v Speaker 1>or Kansan. I'm a husband, a father, a hunter, a

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<v Speaker 1>mule skinner, a writer. I'm an entrepreneur. I'm a person

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<v Speaker 1>of faith. We're starting a new podcast here a meat eater,

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<v Speaker 1>and I hope you'll follow along. I'm interested in that

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<v Speaker 1>intersection of where tradition and contemporary life meet. On this podcast,

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<v Speaker 1>we're gonna look back into history and find relevance for today.

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<v Speaker 1>I like looking for insight and unlikely places, searching for

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<v Speaker 1>relevance and things that have been forgotten. And I love

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<v Speaker 1>telling the story of Americans who lived their life close

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<v Speaker 1>to the land. This podcast is going to be an

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<v Speaker 1>efficient listen with an engaging glance into history and an

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<v Speaker 1>interesting guest where we'll explore unique people, unique topics, and

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<v Speaker 1>unique stories. I hope that you'll follow along on the

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<v Speaker 1>air Grease Podcast. There it is. That's the name of

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<v Speaker 1>our new podcast, the Bear Grease Podcast. Why the name

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<v Speaker 1>bear Grease? If you know much about me, you know

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<v Speaker 1>that I love some bear grease, which is the rendered

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<v Speaker 1>fat of a bear, literally the cooked lard of a

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<v Speaker 1>bear that's turned into oil at one time. Bear grease

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<v Speaker 1>or bear oil was a highly valued commodity and it

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<v Speaker 1>was used for cooking and all other sorts of practical stuff.

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<v Speaker 1>It was even used as currency. It had a ton

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<v Speaker 1>of value, and today most people wouldn't know anything about it.

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<v Speaker 1>Technology and modern times have buried some pretty cool stuff

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<v Speaker 1>that we're rediscovering and we're redefining now even what's relevant

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<v Speaker 1>by looking back, some of the things that time has

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<v Speaker 1>forgotten are ripe for a cultural resurrection. Bear Grease is

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<v Speaker 1>a metaphor or and as you follow along, I think

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<v Speaker 1>you'll begin to understand what I mean. How certain are

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<v Speaker 1>you that you saw two mountain lions? No doubt? Have

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<v Speaker 1>you ever seen a lion? Mountain lion in Arkansas? I

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<v Speaker 1>think there's panther. I think there's black mountain lions. Myself.

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<v Speaker 1>On this episode of the Bear Grease Podcast will be

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<v Speaker 1>exploring the myth of the Southern mountain lion and how

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<v Speaker 1>the lore or maybe the hard science, we don't know

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<v Speaker 1>which one has forever and inextricably connected itself to Southern culture.

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<v Speaker 1>We're going to talk to some mountain lion believers, a biologists,

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<v Speaker 1>and even a psychologist to get some answers about lions

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<v Speaker 1>and about human nature. Well, I mean, I don't have

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<v Speaker 1>any proof of it. I just always have heard that.

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<v Speaker 1>You've heard it, you've heard of cognitive I mean I

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<v Speaker 1>just believed the propaganda. My name is Clay Nukelem and

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<v Speaker 1>this is the Bear Grease Podcast, where we'll explore things

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<v Speaker 1>forgotten but relevant, search for insight and unlikely places, and

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<v Speaker 1>where we'll tell the story of Americans who lived their

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<v Speaker 1>lives close to the land. There are two kinds of

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<v Speaker 1>people in the South, those that have seen mountain lions

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<v Speaker 1>in those that haven't. Both of these groups carry their

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<v Speaker 1>own unique stigmas, perhaps both equally as wrought with irony

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<v Speaker 1>as the other. They seem to huddle tightly and cult

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<v Speaker 1>like clans of believers and unbelievers. But to understand the

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<v Speaker 1>tension between those who have seen mountain lions and those

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<v Speaker 1>who haven't, and yes, there is tension, you'll have to

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<v Speaker 1>understand a bit of history. The mountain lion Puma con

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<v Speaker 1>color is a large tan colored feline weighing up to

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<v Speaker 1>two dred pounds or more. It, along with the jaguar,

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<v Speaker 1>which are extremely rare and primarily live south of the

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<v Speaker 1>US border in Mexico, are the only large cats in

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<v Speaker 1>North America since the extinction of the giant cats of

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<v Speaker 1>the Pleistocene, which basically was an epoch of time that

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<v Speaker 1>ended about ten thousand years ago. These Pleistocene cats included

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<v Speaker 1>saber tooth cats, American lions, American jaguars, the American cheetah.

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<v Speaker 1>This place used to be crawling with giant purring predators. However,

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<v Speaker 1>today we've pretty much got one large cat in the

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<v Speaker 1>United States and Canada. The old mountain lion or puma

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<v Speaker 1>or panther, or the painter or the catamount all the

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<v Speaker 1>same animal, but they have different names and different regions.

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<v Speaker 1>You might recognize one of these, But the mountain lion's

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<v Speaker 1>native range extends from the Canadian Yukon all the way

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<v Speaker 1>down to the Andes Mountains of South America, and from

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<v Speaker 1>the east and west its range goes from the Atlantic

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<v Speaker 1>Ocean to the Pacific Ocean. This is fascinating that they

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<v Speaker 1>are the most widespread terrestrial mammal in the Western Hemisphere.

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<v Speaker 1>To bring it home simply to North America. Prior to

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<v Speaker 1>European settlement, they had the widest geographic spread of any

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<v Speaker 1>large mammal, more than white tailed deer, more than elk,

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<v Speaker 1>or than Buffalo more than anything, and here in lies

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<v Speaker 1>are issue in They used to be here. But by

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<v Speaker 1>the turn of the twentieth century, mountain lions were extirpated

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<v Speaker 1>from almost one hundred percent of their eastern range in

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<v Speaker 1>the entire Eastern Deciduous Forest. The word extra pated means

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<v Speaker 1>that they didn't go extinct, but they were removed from

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<v Speaker 1>a specific region. The Eastern Deciduous Forest basically extends from

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<v Speaker 1>east Texas all the way to Maine, and from Wisconsin

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<v Speaker 1>all the way down to Florida. Basically, it's the eastern

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<v Speaker 1>one third of the United States. It's worth noting that

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<v Speaker 1>mountain lions in southern Florida held on and were never

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<v Speaker 1>entirely gone, perhaps making them the only mountain lions east

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<v Speaker 1>of the Mississippi for a very long time. Or were

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<v Speaker 1>they have they been in much of the Eastern Deciduous

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<v Speaker 1>Forest all this time, just right under our noses. A

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<v Speaker 1>lot of people think so, but for sure throughout the

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<v Speaker 1>twentieth century, mountain lion populations only survived, according to science anyway,

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<v Speaker 1>in the rugged out in this regions of the western

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<v Speaker 1>US and Canada. Though lions haven't been in the South

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<v Speaker 1>for the last hundred years, or at least that's what

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<v Speaker 1>the government biologists tell us. Lots of people still see them.

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<v Speaker 1>In fact, I know some of these hillbillies that aren't

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<v Speaker 1>afraid to stand up against the statistics and against the

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<v Speaker 1>science and boldly proclaimed their eyewitness convictions. Some might even

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<v Speaker 1>call it conservation slander. The myth of the Southern mountain

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<v Speaker 1>lion is so strongly imbedded into our culture they might

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<v Speaker 1>as well actually be here. Or maybe they are here,

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<v Speaker 1>maybe they've been here all along. The only way that

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<v Speaker 1>I know how to get to the bottom of this

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<v Speaker 1>is to hear some of these stories for myself, and

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<v Speaker 1>some of these stories are pretty close to home. Just

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<v Speaker 1>for the record, I've never seen a mountain lion in

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<v Speaker 1>the South, but my dear sweet dad, Gary Newcom has,

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<v Speaker 1>And here's his story. When was it? Tell me when

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<v Speaker 1>it was? Oh, I would say twenty years ago, years

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<v Speaker 1>ago to say late nineties, Well, yeah, probably probably. And

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<v Speaker 1>I was in one of my favorite hunting areas, driving

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<v Speaker 1>on a Warehouser road. But then I looked to my left,

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<v Speaker 1>and when I turned my truck in the middle of

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<v Speaker 1>the road to make that turn, I looked up there

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<v Speaker 1>and there was what I thought was a bobcat. I thought,

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<v Speaker 1>that's a big old bobcat, is it? Yeah? Yeah, it's

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<v Speaker 1>like it's later in the afternoon, but still real clear light.

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<v Speaker 1>I mean, it wasn't like dusty or anything. And I

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<v Speaker 1>thought a bobcat. And then I saw the tail and

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<v Speaker 1>I go, I look, yeah, it's some outline and you

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<v Speaker 1>know it was hundred yards you know, it was pretty

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<v Speaker 1>good ways off. You saw a distinctive just think deep,

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<v Speaker 1>no question about it. So what color was I want

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<v Speaker 1>to say blue? Yeah it was. It was just a

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<v Speaker 1>tan colored animals. Yeah, I mean like, okay, so you're

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<v Speaker 1>my dad, and I inherently trust your judgment. You've been

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<v Speaker 1>around seventy two years. How certain are you if you

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<v Speaker 1>if there was a way to tell, I mean, like,

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<v Speaker 1>if there was really a way to know whether it

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<v Speaker 1>was a mountain lie or not in your life depended

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<v Speaker 1>on how certain are you that it was a mountain,

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<v Speaker 1>it would be Oh yeah, I mean, I don't know

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<v Speaker 1>what has a tail that this as long as the body,

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<v Speaker 1>it seemed to me, like, what did it do? Was

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<v Speaker 1>just standing the road and ran on It took his time,

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<v Speaker 1>came across the road. By the time I saw it

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<v Speaker 1>as pretty close to the ditch, and and if if

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<v Speaker 1>I remember correctly, it looked at me. So it didn't

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<v Speaker 1>just darted. No, no, no, it was moving slow, so

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<v Speaker 1>you gotta look at it. Yeah, and so, but I

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<v Speaker 1>didn't catch it from over here to here. I caught

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<v Speaker 1>it towards the you know, just maybe two or three

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<v Speaker 1>steps from the ditch, and then it just eased off

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<v Speaker 1>in the ditch and then went into the cut over

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<v Speaker 1>you know, ten year old cut. And uh, when I

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<v Speaker 1>saw the tale, you know, I sit here, I's just

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<v Speaker 1>thinking mountain lion, you know, I mean, it's just I mean,

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<v Speaker 1>what what has it said? Yeah, Brent Reeves would be

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<v Speaker 1>considered a hill billy if he didn't live in the

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<v Speaker 1>Arkansas Delta or the swamp country. Regardless of semantics. He's

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<v Speaker 1>a close friend of mine, veteran outdoorsman, and he's been

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<v Speaker 1>in law enforcement for the last thirty years. I've only

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<v Speaker 1>known him to stretch the truth on occasion. And he

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<v Speaker 1>claims to not just have seen one mountain lion, but too.

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<v Speaker 1>I'll let you judge his story. So, Brent, tell me

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<v Speaker 1>about not one mountain lion, but two mountain lions that

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<v Speaker 1>you've seen in Arkansas. I will gladly relate the following.

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<v Speaker 1>The first one was probably in nineteen I'm gonna say

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<v Speaker 1>it was an eight eight. Me and three other guys

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<v Speaker 1>were working for a private UH timber management company, and

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<v Speaker 1>we were in Ashley County, Arkansas, which is in right

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<v Speaker 1>next to two counties away from from Mississippi and southeast Arkansas.

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<v Speaker 1>We were driving down the timber company road going to

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<v Speaker 1>manage September is probably nine o'clock in the morning, good daylight,

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<v Speaker 1>and a panther, mountain lion, cougar, whatever you want to

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<v Speaker 1>call it, jumped out in front of our truck at

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<v Speaker 1>about thirty yards and loped down the road in front

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<v Speaker 1>of us for twenty thirty seconds, and we're right behind it,

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<v Speaker 1>and it ran off into a section September that we

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<v Speaker 1>drove down another quarter of a mile and went in

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<v Speaker 1>ourselves to cruise the timber see how much timber was

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<v Speaker 1>in there. That was the at first one I've ever seen.

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<v Speaker 1>And we got back that afternoon. There was no cell

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<v Speaker 1>phones or anything back during that time. So when we

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<v Speaker 1>got back to the office that afternoon, I called a

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<v Speaker 1>friend and we then reported to the Game and Fish

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<v Speaker 1>and we got a call back I think the next

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<v Speaker 1>day that they had had reports to that in the

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<v Speaker 1>area and actually attributed it to one that had escaped captivity.

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<v Speaker 1>So it was it was known in that area to

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<v Speaker 1>be rambling around. And so that wasn't the only mountain

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<v Speaker 1>lion you've seen, You've seen another one. How did that?

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<v Speaker 1>My friend David Boudra and I we're going coon hunt

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<v Speaker 1>one evening. This would have been even a real name.

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<v Speaker 1>It is. It is getting fisher and Fisher it is.

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<v Speaker 1>It is a real name, and he can attest to it.

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<v Speaker 1>But but David and I were going coon hunting one

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<v Speaker 1>evening in Cleveland County where I grew up, and it's

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<v Speaker 1>dusky dark, you don't have to drive with your lights on.

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<v Speaker 1>And we were driving next to this big clear cut

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<v Speaker 1>fresh clear cut, and there was two or three big

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<v Speaker 1>trees that weren't mergetable for logs or anything. So the

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<v Speaker 1>timber company left him out there. And this tree was

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<v Speaker 1>probably it was a big white oak tree. It was

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<v Speaker 1>probably hundred and fifty two hundred yards away from the

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<v Speaker 1>timber access road and we're driving down through there. It's

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<v Speaker 1>in the fall of the year, so the leaves are

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<v Speaker 1>coming off pretty good and I look out there and

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<v Speaker 1>I can see a silhouette of what I thought was

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<v Speaker 1>a turkey, and I told David, I said, David looked

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<v Speaker 1>at the big old turkey saitting on the limb out there,

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<v Speaker 1>and he said, yeah, I see it. Well, I had

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<v Speaker 1>my coon hunting light on. I just turned my light

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<v Speaker 1>on see if I could see if it was a

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<v Speaker 1>gobbler or a hen. And when I turned it on,

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<v Speaker 1>the eyes were glowing back at me, which turkey's eyes

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<v Speaker 1>don't normally do that. And we slowed down and David said, man,

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<v Speaker 1>that's not a that's not a turkey. And we slowed

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<v Speaker 1>down to look at it, and it turned started walking

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<v Speaker 1>down that limb, and you could plainly see that big

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<v Speaker 1>long tail out from out behind it. That thing walked

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<v Speaker 1>down towards the trunk of the tree, got to where

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<v Speaker 1>the limb leaves the trunk of the tree, put his

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<v Speaker 1>feet down, their paws and just dropped down into that

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<v Speaker 1>clear cut. And then we turned around and went back

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<v Speaker 1>the other direction and turned their dogs loose. Let me

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<v Speaker 1>ask you this, on both of these sightings, now thirty

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<v Speaker 1>years later, if your life depended on it, and there

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<v Speaker 1>was a way to know the absolute truth and they

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<v Speaker 1>said they're gonna burn your house down if you're wrong.

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<v Speaker 1>How certain are you that you saw two mountain lions?

0:14:36.480 --> 0:14:40.760
<v Speaker 1>No doubt? And the thing about it is, both times

0:14:40.800 --> 0:14:42.760
<v Speaker 1>I had a witness with me. Of course, one of

0:14:42.800 --> 0:14:44.680
<v Speaker 1>them was a coon. I'm gonna I'm gonna need their

0:14:44.720 --> 0:14:47.920
<v Speaker 1>phone numbers. One of them is, I say was one

0:14:47.960 --> 0:14:49.800
<v Speaker 1>of them is a coupon hunter, and they you know

0:14:50.600 --> 0:14:54.600
<v Speaker 1>he's not vaccinated against lyon. But I'm telling you no,

0:14:54.600 --> 0:15:00.160
<v Speaker 1>no doubt about it. I'll let you be the edge

0:15:00.200 --> 0:15:02.840
<v Speaker 1>of whether you believe these two stories or not. But

0:15:02.960 --> 0:15:06.160
<v Speaker 1>I've got somebody that has the credentials to validate them

0:15:06.480 --> 0:15:09.840
<v Speaker 1>or take away all their credibility. I'm not sure which

0:15:09.840 --> 0:15:13.720
<v Speaker 1>one it will be. Myron Means is a statewide large

0:15:13.880 --> 0:15:17.680
<v Speaker 1>carnivore program coordinator for the Arkansas Game and Fish Commission.

0:15:18.040 --> 0:15:21.320
<v Speaker 1>If there's an expert on mountain lions around these parts,

0:15:21.640 --> 0:15:24.040
<v Speaker 1>it's my Iron Means. I think you can give us

0:15:24.080 --> 0:15:27.520
<v Speaker 1>some insight into the facts of whether the mythical mountain

0:15:27.560 --> 0:15:30.720
<v Speaker 1>lions of the South are real or if they're just

0:15:30.800 --> 0:15:34.440
<v Speaker 1>a farcical relic of folklore passed on from a time

0:15:34.480 --> 0:15:41.520
<v Speaker 1>when they were actually here. Myra and When I first

0:15:41.840 --> 0:15:45.640
<v Speaker 1>met you ten eleven years ago, you were the Arkansas

0:15:45.640 --> 0:15:50.400
<v Speaker 1>Bear Coordinator black Bear Bio. Just that's right, and now

0:15:50.480 --> 0:15:52.960
<v Speaker 1>you're not. Your your title has changed. What's your new

0:15:53.000 --> 0:15:55.680
<v Speaker 1>title with the Arkansas Game and Fish Commission. My new

0:15:55.760 --> 0:16:01.640
<v Speaker 1>title is Statewide Large Carnivore Program Coordinator for Arkansas Game

0:16:01.680 --> 0:16:06.800
<v Speaker 1>and Fish Commission. That's a mouthful. Something happened because at

0:16:06.840 --> 0:16:12.720
<v Speaker 1>one time there was just one large carnivore acknowledged by

0:16:12.760 --> 0:16:16.920
<v Speaker 1>the Game and Fish and your title change, which indicates

0:16:16.960 --> 0:16:21.600
<v Speaker 1>what happened. Well long about ten years ago, right after

0:16:21.720 --> 0:16:25.720
<v Speaker 1>I took the bear program coordinator position, we started seeing

0:16:26.160 --> 0:16:29.560
<v Speaker 1>mountlines in the state. And it's not that they weren't

0:16:29.600 --> 0:16:32.480
<v Speaker 1>seen prior to that, it's just that, you know, we

0:16:32.520 --> 0:16:37.520
<v Speaker 1>didn't have there were very very few ways to uh

0:16:38.000 --> 0:16:40.680
<v Speaker 1>document a siting. I mean, you know, if you think

0:16:40.720 --> 0:16:44.800
<v Speaker 1>back historically, people didn't have game cameras back much in

0:16:44.840 --> 0:16:47.240
<v Speaker 1>the eighties, you know, and that's come that's kind of

0:16:47.280 --> 0:16:50.520
<v Speaker 1>come along in the past fifteen years or so. But anyway,

0:16:50.600 --> 0:16:54.440
<v Speaker 1>what basically what happened was mountainlins started showing up in

0:16:54.480 --> 0:16:58.640
<v Speaker 1>the state from time to time, and UH, Game and

0:16:58.680 --> 0:17:02.320
<v Speaker 1>Fish recognized that, you know, you need to have someone

0:17:02.400 --> 0:17:07.399
<v Speaker 1>that's kind of coordinating the sightings, coordinating the verifications, uh,

0:17:07.440 --> 0:17:11.639
<v Speaker 1>and just kind of packaging mountainlin stuff. So it's not

0:17:11.800 --> 0:17:16.480
<v Speaker 1>necessarily that now there are lions here and there weren't before,

0:17:17.160 --> 0:17:19.119
<v Speaker 1>but we're we just know about them. Is that what

0:17:19.160 --> 0:17:21.280
<v Speaker 1>I'm hearing you say? That's right, that's right. You know,

0:17:21.440 --> 0:17:25.520
<v Speaker 1>for a lot came primarily because of game cameras or

0:17:25.680 --> 0:17:29.000
<v Speaker 1>you know, if someone has one like on a phone

0:17:29.119 --> 0:17:31.639
<v Speaker 1>video or something like that. But it's primarily been the

0:17:31.720 --> 0:17:35.760
<v Speaker 1>game cameras. Uh. That's really what has helped us, you know,

0:17:36.000 --> 0:17:40.399
<v Speaker 1>document the occurrence and mountlines in the States. So here's

0:17:40.480 --> 0:17:44.000
<v Speaker 1>here's the question. Where did they come from? Because bears

0:17:44.359 --> 0:17:46.919
<v Speaker 1>mountain lions, this would be historic mountain lion range here

0:17:46.960 --> 0:17:50.000
<v Speaker 1>in Arkansas and in all of the eastern United States.

0:17:50.000 --> 0:17:53.840
<v Speaker 1>So where did our lines come from? Well, that's ah,

0:17:54.720 --> 0:18:00.720
<v Speaker 1>that's a million dollar question. Who knows. The only evidence

0:18:00.840 --> 0:18:04.000
<v Speaker 1>that we have currently was from a mountain line that

0:18:04.080 --> 0:18:06.879
<v Speaker 1>was shot by a deer hunter back into two thousand

0:18:06.920 --> 0:18:10.240
<v Speaker 1>and sixteen. Now that was harvested or shot in Bradley

0:18:10.280 --> 0:18:13.920
<v Speaker 1>County by a deer hunter. That mountain lion was also

0:18:14.520 --> 0:18:19.080
<v Speaker 1>previously documented on a cash in Marion County about two

0:18:19.080 --> 0:18:23.040
<v Speaker 1>months prior to that, So that would have been in Uh,

0:18:23.200 --> 0:18:26.560
<v Speaker 1>that was in two thousand and fourteen. I'm sorry. Uh.

0:18:26.640 --> 0:18:30.920
<v Speaker 1>So the DNA evidence that we collected from that cat

0:18:31.440 --> 0:18:34.680
<v Speaker 1>in both instances, UH told us that number one, it's

0:18:34.680 --> 0:18:38.679
<v Speaker 1>the same cat. UH told us that number two, that

0:18:38.760 --> 0:18:42.919
<v Speaker 1>cat had origins from the South Dakota population. Now that

0:18:43.080 --> 0:18:47.399
<v Speaker 1>doesn't necessarily mean that cat was born in South Dakota.

0:18:47.960 --> 0:18:51.920
<v Speaker 1>It just means that it's d n A origins came

0:18:52.480 --> 0:18:56.000
<v Speaker 1>from that South Dakota population. Now, if you think of

0:18:56.040 --> 0:18:59.640
<v Speaker 1>it in terms of where would it most likely come from, Well,

0:19:00.000 --> 0:19:05.160
<v Speaker 1>there's established mountain populations in the Dakotas, South Dakota, which

0:19:05.160 --> 0:19:09.000
<v Speaker 1>would be north and west of us, slightly primarily north,

0:19:09.040 --> 0:19:12.359
<v Speaker 1>but still in the Mississippi River drainage for the most part. Well,

0:19:12.440 --> 0:19:16.199
<v Speaker 1>it'd be kind of it'd be probably closer tied to

0:19:16.240 --> 0:19:21.320
<v Speaker 1>the Missouri River drainage. Uh. There's an established population in

0:19:21.600 --> 0:19:27.080
<v Speaker 1>northwest Nebraska. There's an established population out in the Panhandle

0:19:27.119 --> 0:19:31.040
<v Speaker 1>of Oklahoma. There's an established population of lines in the

0:19:31.080 --> 0:19:36.240
<v Speaker 1>Panhandle of Texas and in southern Texas. So I mean, uh,

0:19:36.280 --> 0:19:38.760
<v Speaker 1>and of course you have the Florida panthers in Florida.

0:19:38.880 --> 0:19:43.560
<v Speaker 1>So those are really the the closest quote established, how

0:19:43.560 --> 0:19:47.240
<v Speaker 1>many that would be from here? You know, the closest

0:19:47.280 --> 0:19:50.520
<v Speaker 1>population would probably be the Panhandle of Oklahoma, you know,

0:19:50.560 --> 0:19:54.400
<v Speaker 1>out in the Black Hills area. But is it likely

0:19:54.600 --> 0:19:58.800
<v Speaker 1>that those caps would move all the way across Oklahoma?

0:19:59.040 --> 0:20:02.880
<v Speaker 1>Probably not, But because the travel corridors in the habitat

0:20:02.960 --> 0:20:05.960
<v Speaker 1>just isn't there. Is it likely that a cat could

0:20:05.960 --> 0:20:10.919
<v Speaker 1>move out of the Dakotas across northern Nebraska, uh into

0:20:11.040 --> 0:20:14.480
<v Speaker 1>eastern Nebraska and hit the Missouri River drainage and follow

0:20:14.520 --> 0:20:17.960
<v Speaker 1>the Missouri River down through the ozarks of Missouri and

0:20:18.000 --> 0:20:21.680
<v Speaker 1>then into the ozarks of Arkansas and then go who

0:20:21.720 --> 0:20:25.800
<v Speaker 1>knows where else. That's probably the most likely. So it's

0:20:25.800 --> 0:20:29.960
<v Speaker 1>almost like highways, like habitat highways, like you could you

0:20:30.000 --> 0:20:33.720
<v Speaker 1>could track good lion habitat all the way back to

0:20:33.840 --> 0:20:36.919
<v Speaker 1>the Dakotas and Nebraska. Sure you could. I mean, you

0:20:36.960 --> 0:20:41.479
<v Speaker 1>know there's gonna be some spancees of maybe hundred hundred

0:20:41.560 --> 0:20:45.560
<v Speaker 1>fifty mile maybe even two hundred mile gaps, But you

0:20:45.640 --> 0:20:48.720
<v Speaker 1>have to think and in travel terms, you know, that's

0:20:48.760 --> 0:20:50.600
<v Speaker 1>something that a mountain lion could do. In a day

0:20:50.680 --> 0:20:54.600
<v Speaker 1>or two. Byron, what about captive lions getting out? Because

0:20:54.600 --> 0:20:58.359
<v Speaker 1>I remember growing up in western Arkansas, you'd hear the

0:20:58.400 --> 0:21:01.959
<v Speaker 1>odd persons say they saw line and it was always

0:21:02.040 --> 0:21:05.199
<v Speaker 1>thrown back up on cap. They said, somebody had a

0:21:05.280 --> 0:21:07.359
<v Speaker 1>captive line and they let it lose. What do you

0:21:07.359 --> 0:21:09.639
<v Speaker 1>think of that? Yeah, And a matter of fact, you know,

0:21:09.720 --> 0:21:12.880
<v Speaker 1>that was really kind of the official, I guess position

0:21:12.960 --> 0:21:16.000
<v Speaker 1>of the agency through the eighties and nineties, that more

0:21:16.080 --> 0:21:19.640
<v Speaker 1>than likely if someone saw a mountain line, more than

0:21:19.760 --> 0:21:22.920
<v Speaker 1>likely it was the result of an escaped cat or

0:21:23.440 --> 0:21:27.400
<v Speaker 1>some a cat that someone couldn't care for anymore. They removing,

0:21:27.680 --> 0:21:31.320
<v Speaker 1>maybe the owner died, maybe something, and so what are

0:21:31.359 --> 0:21:33.639
<v Speaker 1>they gonna do? Just turn it out? So that was

0:21:33.720 --> 0:21:37.080
<v Speaker 1>really kind of the official position of the agency for

0:21:37.119 --> 0:21:41.120
<v Speaker 1>a couple of decades. Uh, that more n likely if

0:21:41.119 --> 0:21:43.840
<v Speaker 1>you saw a cat, it was probably a release cat

0:21:43.960 --> 0:21:45.800
<v Speaker 1>or an escaped cat. You know, that takes all the

0:21:45.800 --> 0:21:48.960
<v Speaker 1>fun I've seen a mountain line. Well, it certainly presented

0:21:49.000 --> 0:21:52.720
<v Speaker 1>a lot of gotcha opportunities, you know, for the agency. Uh,

0:21:52.840 --> 0:21:56.639
<v Speaker 1>for a long time, back in the early two thousand's

0:21:56.760 --> 0:22:00.520
<v Speaker 1>is probably when the agency started turning around saying more

0:22:00.560 --> 0:22:03.879
<v Speaker 1>than likely rather than being an escaped cap because a

0:22:03.920 --> 0:22:06.720
<v Speaker 1>lot of those captive breeders kind of fell out. You know,

0:22:06.800 --> 0:22:12.160
<v Speaker 1>when I was a kidulations yeah, and it just wasn't

0:22:12.240 --> 0:22:14.600
<v Speaker 1>the thing. I mean, I could remember, believe it or not.

0:22:14.680 --> 0:22:17.359
<v Speaker 1>When I was a kid, I knew two people that

0:22:17.480 --> 0:22:20.560
<v Speaker 1>I went to a grade school with that had pet

0:22:20.600 --> 0:22:25.240
<v Speaker 1>mountain lines. I mean, you know so so, I mean

0:22:25.280 --> 0:22:27.800
<v Speaker 1>back in the seventies, you know, it wasn't that odd

0:22:27.800 --> 0:22:29.960
<v Speaker 1>of a deal for someone to have a mountain line

0:22:30.000 --> 0:22:32.640
<v Speaker 1>as a pet. You know, we still have no proof.

0:22:32.920 --> 0:22:35.280
<v Speaker 1>A lot of people try to play gotcha all the

0:22:35.359 --> 0:22:37.919
<v Speaker 1>time with us and say, well, gaming Fish says that,

0:22:38.119 --> 0:22:40.879
<v Speaker 1>you know, we don't have mountain lines. Well, you know,

0:22:40.960 --> 0:22:44.040
<v Speaker 1>we've never said we don't have mountlines. What we've said

0:22:44.080 --> 0:22:47.800
<v Speaker 1>for the past forty years or plus years is that

0:22:48.240 --> 0:22:53.440
<v Speaker 1>we don't have any evidence of an established, reproducing population

0:22:53.520 --> 0:22:57.600
<v Speaker 1>of mountainlines. And has that changed, still has not changed.

0:22:57.680 --> 0:23:01.399
<v Speaker 1>We still don't have evidence of a reading population mountain

0:23:01.400 --> 0:23:03.159
<v Speaker 1>lions here. We do not. Well, let me ask you this,

0:23:03.280 --> 0:23:07.800
<v Speaker 1>do you feel like today in Arkansas there are mountain

0:23:07.840 --> 0:23:09.960
<v Speaker 1>lions that are living here year round? I think there

0:23:10.000 --> 0:23:12.960
<v Speaker 1>are mountain lions that live here year around. I think

0:23:13.400 --> 0:23:16.840
<v Speaker 1>virtually all of the mountain lions that we have documented

0:23:16.880 --> 0:23:20.920
<v Speaker 1>sightings of over the past, uh well since two thousand ten,

0:23:21.680 --> 0:23:24.720
<v Speaker 1>I feel like they're all males, you know, either young

0:23:24.800 --> 0:23:27.919
<v Speaker 1>males or older males. A lot of the picture evidence

0:23:28.040 --> 0:23:31.840
<v Speaker 1>translates to them being older males. I'm not talking really

0:23:31.880 --> 0:23:36.320
<v Speaker 1>old males, but mature males. And that would be very

0:23:36.400 --> 0:23:40.800
<v Speaker 1>characteristic of an expanding population of large carnivores, whether it

0:23:40.840 --> 0:23:43.880
<v Speaker 1>be bears or lions. You would start to see these

0:23:44.000 --> 0:23:49.440
<v Speaker 1>fringe areas that would start to get satellite males. And uh,

0:23:49.520 --> 0:23:51.760
<v Speaker 1>you know a lot of people don't realize with mountain

0:23:51.800 --> 0:23:54.480
<v Speaker 1>lions is that you know, you're you're talking about a

0:23:54.560 --> 0:23:57.240
<v Speaker 1>young animal that gets pushed out of the population, a

0:23:57.320 --> 0:24:00.920
<v Speaker 1>young male that basically gets kicked out on the streets.

0:24:01.200 --> 0:24:03.800
<v Speaker 1>You know, it's not something that they're just gonna travel

0:24:03.840 --> 0:24:07.600
<v Speaker 1>another fifty miles down the road and establish, you know,

0:24:07.720 --> 0:24:10.639
<v Speaker 1>a territory of their own. I mean, you're talking about

0:24:10.760 --> 0:24:16.240
<v Speaker 1>animals that have no qualms about traveling hundreds of miles

0:24:16.359 --> 0:24:20.960
<v Speaker 1>in order to find a suitable territory that has food,

0:24:21.720 --> 0:24:27.080
<v Speaker 1>cover and females. Well, in the absence of females, they're

0:24:27.080 --> 0:24:29.919
<v Speaker 1>not going to establish a territory. I mean, it's just

0:24:30.119 --> 0:24:33.840
<v Speaker 1>that simple. So when you think of the behavior that

0:24:33.920 --> 0:24:37.719
<v Speaker 1>takes place in these animals they move into, say if

0:24:37.720 --> 0:24:40.880
<v Speaker 1>they did come from the Dakotas they move into the Missouri,

0:24:41.000 --> 0:24:43.919
<v Speaker 1>they go down the Missouri drainage, they're starting to mature.

0:24:44.000 --> 0:24:46.840
<v Speaker 1>They're no longer six months old, they're a year old.

0:24:47.040 --> 0:24:51.679
<v Speaker 1>They're mature. Male. Uh So, there are a couple of

0:24:51.720 --> 0:24:55.840
<v Speaker 1>things that are driving that young mountain lion to exist.

0:24:56.560 --> 0:24:59.840
<v Speaker 1>One of them is food and the other one is reproduction.

0:25:00.680 --> 0:25:05.159
<v Speaker 1>And until he finds both of those, he's not So

0:25:05.200 --> 0:25:08.280
<v Speaker 1>he's looping down into Missouri and going back. Probably he

0:25:08.359 --> 0:25:11.199
<v Speaker 1>might be going back. He much might just continue to

0:25:11.480 --> 0:25:15.760
<v Speaker 1>keep going until he does find a female. And whether

0:25:15.880 --> 0:25:18.320
<v Speaker 1>that means he has to cross four or five six

0:25:18.400 --> 0:25:22.119
<v Speaker 1>states to do it, they'll do it. Wow. In the

0:25:22.240 --> 0:25:26.960
<v Speaker 1>nineteen nineties movie Dumb and Dumber, Jim Carrey, when he's

0:25:27.040 --> 0:25:29.679
<v Speaker 1>confronted with the fact that his girlfriend is leaving him

0:25:29.720 --> 0:25:33.640
<v Speaker 1>forever and she gives him an inkling of hope that

0:25:33.680 --> 0:25:37.400
<v Speaker 1>perhaps she'll come back to him, he says, so you're

0:25:37.440 --> 0:25:42.760
<v Speaker 1>telling I feel like what Myron just said, and talking

0:25:42.800 --> 0:25:46.560
<v Speaker 1>about the dispersal of mountain lions and their ability to

0:25:46.560 --> 0:25:51.520
<v Speaker 1>travel such long distances give some credibility to the lore

0:25:52.080 --> 0:25:55.399
<v Speaker 1>of the Southern mountain lion because we have an established

0:25:55.440 --> 0:25:58.719
<v Speaker 1>population of lions in southern Florida and then in the

0:25:58.760 --> 0:26:03.800
<v Speaker 1>West and would not be unheard of for lions travel

0:26:04.119 --> 0:26:09.200
<v Speaker 1>that distance. So maybe there is something to all these

0:26:09.240 --> 0:26:13.199
<v Speaker 1>mountain lions sightings, regardless of the fact that many of

0:26:13.200 --> 0:26:16.840
<v Speaker 1>these sightings could have and very well may have been

0:26:17.400 --> 0:26:25.000
<v Speaker 1>captive lions released that people were seen. So do you

0:26:25.040 --> 0:26:28.600
<v Speaker 1>do you foresee a time like with the so with that,

0:26:28.680 --> 0:26:32.720
<v Speaker 1>with the habitat structure that we currently have between here

0:26:32.840 --> 0:26:37.440
<v Speaker 1>and these populations, do you forecast a time It might

0:26:37.480 --> 0:26:40.880
<v Speaker 1>be twenty years from now, fifty years from now, five

0:26:40.960 --> 0:26:43.280
<v Speaker 1>years from now. I don't know, will we have an

0:26:43.680 --> 0:26:47.600
<v Speaker 1>established breeding populations line, because what would typically happen, as

0:26:47.640 --> 0:26:51.399
<v Speaker 1>I understand dispersal of these large carnivores, is like the

0:26:51.480 --> 0:26:55.560
<v Speaker 1>males start making these satellite loops and then at some

0:26:55.640 --> 0:26:58.160
<v Speaker 1>point females, you know, like at some point we're gonna

0:26:58.160 --> 0:27:01.119
<v Speaker 1>get a picture of a female in Arkansas. Well, you know,

0:27:01.320 --> 0:27:05.040
<v Speaker 1>Missouri came up about four believe it's about four years ago.

0:27:05.359 --> 0:27:09.040
<v Speaker 1>And they collected some hair off of a confirmed sighting.

0:27:09.280 --> 0:27:13.000
<v Speaker 1>They confirmed that it was a female. Uh. The experts

0:27:13.080 --> 0:27:16.439
<v Speaker 1>that I have talked to about mountain lions, all of

0:27:16.480 --> 0:27:20.359
<v Speaker 1>them have been pretty consistent in saying that if you

0:27:20.440 --> 0:27:24.640
<v Speaker 1>do have a female in a geographic area, a male

0:27:24.680 --> 0:27:27.800
<v Speaker 1>will finder. It's just a matter of time. When you

0:27:27.880 --> 0:27:30.840
<v Speaker 1>do have a female show up, you will have a

0:27:30.840 --> 0:27:34.000
<v Speaker 1>breeding population. What I want to kind of talk to

0:27:34.000 --> 0:27:37.960
<v Speaker 1>you about now is like mountain lion folklore essentially in

0:27:38.080 --> 0:27:40.880
<v Speaker 1>places where they're historically haven't been lions in the last

0:27:40.960 --> 0:27:44.880
<v Speaker 1>hundred years. So in Arkansas we have those arcs and washtaws,

0:27:44.880 --> 0:27:48.040
<v Speaker 1>which would have these big vast sections of public land

0:27:48.680 --> 0:27:52.600
<v Speaker 1>that would be for all of our deer populations would

0:27:52.640 --> 0:27:56.080
<v Speaker 1>be less dense populations of deer than on private land.

0:27:56.320 --> 0:27:59.560
<v Speaker 1>There's less deer in the mountains than there are in

0:27:59.720 --> 0:28:03.520
<v Speaker 1>these agricultural areas, and civilizers, well, it seems to me

0:28:03.600 --> 0:28:07.720
<v Speaker 1>that there is a unorthodox shift in mountain lion folklore

0:28:07.800 --> 0:28:10.880
<v Speaker 1>in these like backwoods places, and I'm like, well, there's

0:28:10.920 --> 0:28:13.440
<v Speaker 1>not enough deer there, Like there there's there's not enough

0:28:13.640 --> 0:28:16.760
<v Speaker 1>game for these animals to be living. Like I think

0:28:16.840 --> 0:28:19.760
<v Speaker 1>people would have this idea that a mountain lion, if

0:28:19.760 --> 0:28:21.919
<v Speaker 1>he was living here, he'd be living way out and

0:28:22.040 --> 0:28:25.160
<v Speaker 1>you know x X Mountain, which is far back in there.

0:28:25.400 --> 0:28:28.560
<v Speaker 1>But what we're seeing with these lion sightings that you

0:28:28.600 --> 0:28:31.760
<v Speaker 1>guys are confirming is that they're not necessarily in the

0:28:31.840 --> 0:28:35.000
<v Speaker 1>backwoods there in places with higher deer density. Is that true?

0:28:35.200 --> 0:28:38.760
<v Speaker 1>I think that would be the natural place to set

0:28:38.840 --> 0:28:43.320
<v Speaker 1>up a territory exactly along the lines of what you're

0:28:43.360 --> 0:28:46.800
<v Speaker 1>speaking of. I'll give you an example. Custer, South Dakota,

0:28:47.160 --> 0:28:49.680
<v Speaker 1>is a very very small mountain town. And if you

0:28:49.760 --> 0:28:52.240
<v Speaker 1>look a lot of the mountain towns up in the

0:28:52.280 --> 0:28:55.000
<v Speaker 1>Black Hills, you know, they're very small communities in the

0:28:55.040 --> 0:28:58.520
<v Speaker 1>lower portions of these valleys with the road highways running

0:28:58.520 --> 0:29:01.200
<v Speaker 1>through them. And when you drive through them, you can

0:29:01.240 --> 0:29:03.440
<v Speaker 1>see the edge of town, you know, up on the

0:29:03.480 --> 0:29:05.360
<v Speaker 1>side of the mountain over there you can sit to

0:29:05.440 --> 0:29:07.600
<v Speaker 1>the left and right. And when we were driving through there,

0:29:07.600 --> 0:29:10.200
<v Speaker 1>one of the houndsmen that I was spent some time with,

0:29:10.760 --> 0:29:12.760
<v Speaker 1>he'd be like, oh, yeah, you know, a mount line

0:29:12.880 --> 0:29:16.080
<v Speaker 1>took a labrador from that guy's house right over there,

0:29:16.120 --> 0:29:18.120
<v Speaker 1>and we go down the road and well, that guy

0:29:18.280 --> 0:29:21.040
<v Speaker 1>was had his truck parked up at this you know,

0:29:21.160 --> 0:29:23.640
<v Speaker 1>this bar or whatever it was sitting on the edge

0:29:23.680 --> 0:29:25.400
<v Speaker 1>of town that you could see up there. But it's

0:29:25.440 --> 0:29:27.160
<v Speaker 1>on the edge of town. Well, they came down and

0:29:27.240 --> 0:29:29.040
<v Speaker 1>drug a deer out of that guy's truck, you know,

0:29:29.120 --> 0:29:32.840
<v Speaker 1>and he's telling me all these stories, and uh, you know,

0:29:33.000 --> 0:29:38.320
<v Speaker 1>mountain lions just don't have that secretiveness to them that

0:29:38.520 --> 0:29:40.760
<v Speaker 1>I really thought they did. I mean, I thought they

0:29:40.760 --> 0:29:44.120
<v Speaker 1>would stay, you know, a hundred miles away from a

0:29:44.160 --> 0:29:47.720
<v Speaker 1>civilization or whatever, and and really they're not. It kind

0:29:47.720 --> 0:29:50.520
<v Speaker 1>of cues back into what you were saying. They're gonna

0:29:50.800 --> 0:29:53.000
<v Speaker 1>they're gonna go, and they're gonna set up shop where

0:29:53.240 --> 0:29:56.560
<v Speaker 1>food is available, where it's the easiest, and where there's

0:29:56.600 --> 0:30:00.400
<v Speaker 1>the most of It would be more natural for mountain

0:30:00.400 --> 0:30:03.920
<v Speaker 1>line to set up an area that they're going to

0:30:04.000 --> 0:30:07.080
<v Speaker 1>stay in a territory in the heart of the Ozark

0:30:07.240 --> 0:30:09.640
<v Speaker 1>National Forest, or would it be more likely that he's

0:30:09.680 --> 0:30:13.200
<v Speaker 1>set up in a territory on the fringes of national forest.

0:30:13.560 --> 0:30:15.760
<v Speaker 1>Probably more likely to set up a territory on the

0:30:15.800 --> 0:30:19.000
<v Speaker 1>fringes of national forest. But you're still talking about an

0:30:19.000 --> 0:30:23.320
<v Speaker 1>animal leaven in prime mountain lion habitat. You're talking about

0:30:23.320 --> 0:30:26.360
<v Speaker 1>an animal that has home ranges of you know, hundred

0:30:26.360 --> 0:30:30.840
<v Speaker 1>plus square miles. So let's talk about where lines have

0:30:30.920 --> 0:30:34.600
<v Speaker 1>been seen in Arkansas and how you guys determine that

0:30:34.640 --> 0:30:39.560
<v Speaker 1>one is a sighting is valid. Probably a hundred and

0:30:39.560 --> 0:30:45.280
<v Speaker 1>fifty plus sightings that people contact us a year now

0:30:45.440 --> 0:30:50.400
<v Speaker 1>of those sightings that we're able to have physical evidence of,

0:30:50.440 --> 0:30:52.960
<v Speaker 1>whether it be a track, whether it be a game

0:30:53.040 --> 0:30:56.960
<v Speaker 1>camera photo, whether it be a phone photo video, whatever else,

0:30:57.320 --> 0:31:00.440
<v Speaker 1>something that we have physical evidence that we can go out.

0:31:00.520 --> 0:31:03.640
<v Speaker 1>We take a field investigation form. We go out on

0:31:03.760 --> 0:31:07.920
<v Speaker 1>any sighting that has physical evidence and we'll record it.

0:31:08.000 --> 0:31:10.800
<v Speaker 1>If it's a game camera photo, we're gonna record where

0:31:10.800 --> 0:31:13.920
<v Speaker 1>the picture was, you know, whether it was yes, verify

0:31:14.040 --> 0:31:16.640
<v Speaker 1>that it was taken from this camera at this spot.

0:31:17.120 --> 0:31:22.920
<v Speaker 1>You have background everything. You're doing an investigation to verify

0:31:23.040 --> 0:31:25.960
<v Speaker 1>that A, you know, it was a mountain line, B

0:31:26.600 --> 0:31:29.600
<v Speaker 1>it was taken at this location. Because there's a lot

0:31:29.680 --> 0:31:33.480
<v Speaker 1>of Internet hoaxes going out there. You know this this

0:31:33.520 --> 0:31:36.720
<v Speaker 1>mountain line was taken at a friend of mine's, friends, uncle's,

0:31:37.200 --> 0:31:41.000
<v Speaker 1>you know, best cousins. Whatever camera last week comes out

0:31:41.080 --> 0:31:43.640
<v Speaker 1>that's been floating around the internet for six years and

0:31:43.680 --> 0:31:46.240
<v Speaker 1>it was. You know, I was gonna say that if

0:31:46.240 --> 0:31:48.600
<v Speaker 1>the game in fish gets a hundred and fifty sightings

0:31:48.600 --> 0:31:51.720
<v Speaker 1>per year, I know about fifty of those guys, and

0:31:51.800 --> 0:31:56.520
<v Speaker 1>I can tell you they're full of it. But what

0:31:56.920 --> 0:31:59.640
<v Speaker 1>bulls right down to it. For the last decade or so,

0:31:59.800 --> 0:32:02.640
<v Speaker 1>the amount of sightings that we have been able to

0:32:02.760 --> 0:32:06.720
<v Speaker 1>verify and hold onto your seat, the mountain sightings that

0:32:06.760 --> 0:32:10.480
<v Speaker 1>we have been able to verify per year averages to

0:32:10.640 --> 0:32:15.560
<v Speaker 1>about one wow, one to two sightings per year that

0:32:15.680 --> 0:32:19.160
<v Speaker 1>we're able to verify and say yes, that's without a

0:32:19.200 --> 0:32:24.120
<v Speaker 1>doubt amount line, What is your personal feeling on all

0:32:24.160 --> 0:32:28.120
<v Speaker 1>these other sightings? And just because someone can't verify sighting

0:32:28.240 --> 0:32:30.680
<v Speaker 1>doesn't mean that it's not legit. It just means that

0:32:30.760 --> 0:32:34.160
<v Speaker 1>they just means that us as a as a conservation

0:32:34.240 --> 0:32:36.920
<v Speaker 1>agency here or a scientific agency. I mean, you know,

0:32:37.040 --> 0:32:39.480
<v Speaker 1>we can't. I can't go out there and say, well,

0:32:39.520 --> 0:32:42.120
<v Speaker 1>we've got a hundred mountain lines in the state because

0:32:42.200 --> 0:32:44.840
<v Speaker 1>we've had this many sightings. I mean, I can't gotta

0:32:44.920 --> 0:32:47.320
<v Speaker 1>have evidence. I gotta have evidence of it. I gotta

0:32:47.360 --> 0:32:49.560
<v Speaker 1>have proof of it. I mean, you know, we don't

0:32:49.600 --> 0:32:52.520
<v Speaker 1>just go out there and on on a whim and

0:32:52.520 --> 0:32:55.520
<v Speaker 1>and say we've got this mini bear, this mini deers.

0:32:55.560 --> 0:32:58.360
<v Speaker 1>So what's your gut about all these other sightings? Are

0:32:58.400 --> 0:33:03.000
<v Speaker 1>people wrong or are people right? And it's just not verifiable.

0:33:03.400 --> 0:33:07.520
<v Speaker 1>I think about ninety eight percent of the sightings that

0:33:07.560 --> 0:33:12.120
<v Speaker 1>we get our misidentification, what are they see in? Uh,

0:33:12.240 --> 0:33:17.040
<v Speaker 1>you'd be surprised at the amount of video or picture

0:33:17.520 --> 0:33:20.360
<v Speaker 1>sightings that are sent to me every year. And I'm

0:33:20.400 --> 0:33:23.400
<v Speaker 1>not talking about three or four. I'm talking about ten's

0:33:23.920 --> 0:33:28.640
<v Speaker 1>fifty sixty, you know, maybe more pictures or videos that

0:33:28.680 --> 0:33:33.160
<v Speaker 1>are sent to me every year that are housecats house cats?

0:33:34.000 --> 0:33:36.760
<v Speaker 1>You mean to tell me that people are mistaken house

0:33:36.800 --> 0:33:41.360
<v Speaker 1>cats for mountain lions, a fifteen pound cat versus a

0:33:41.480 --> 0:33:46.600
<v Speaker 1>hundred and fifty pound cat. Believe it. Feral housecats are

0:33:46.760 --> 0:33:52.480
<v Speaker 1>estimated to number seventy million, maybe even more. They're everywhere,

0:33:52.960 --> 0:33:56.640
<v Speaker 1>and people don't understand scale often when they see an

0:33:56.680 --> 0:34:02.239
<v Speaker 1>animal and get a picture of it. The biggest misidentification

0:34:02.400 --> 0:34:05.640
<v Speaker 1>is by far and away, Uh, domestic house cats are

0:34:05.720 --> 0:34:09.400
<v Speaker 1>just feral housecats. House cats in general. UH do have

0:34:09.440 --> 0:34:11.719
<v Speaker 1>a lot of bobcat pictures that are sent to me,

0:34:11.880 --> 0:34:16.120
<v Speaker 1>even videos of bobcats. And you know, there's some anatomical

0:34:16.320 --> 0:34:21.040
<v Speaker 1>features that bobcats possessed that housecats or mountain lions don't possess.

0:34:21.160 --> 0:34:23.880
<v Speaker 1>One of them, of course, is obvious, the bob tail.

0:34:24.360 --> 0:34:26.480
<v Speaker 1>But I've seen a lot of pictures where a hind

0:34:26.560 --> 0:34:30.480
<v Speaker 1>foot actually looks like a continuation of a tail, and

0:34:30.480 --> 0:34:32.360
<v Speaker 1>then you look up at the head of it and

0:34:32.440 --> 0:34:36.120
<v Speaker 1>you see these big, huge white dots on the backs

0:34:36.160 --> 0:34:40.800
<v Speaker 1>of the ears, which are specific to bobcats, not mountain lions.

0:34:40.880 --> 0:34:44.920
<v Speaker 1>Mountain lions don't have white patches on the back side. Okay,

0:34:45.000 --> 0:34:48.359
<v Speaker 1>here's the here's the question of the hour. Okay, I've

0:34:48.400 --> 0:34:51.680
<v Speaker 1>found living in the South, living in Arkansas, there's two

0:34:51.760 --> 0:34:54.799
<v Speaker 1>kinds of people. There's people that have seen mountain lions

0:34:55.239 --> 0:34:58.759
<v Speaker 1>and there are people that have not. So myran means,

0:34:58.800 --> 0:35:00.960
<v Speaker 1>taken out of his position at the Arkansas Game and

0:35:01.000 --> 0:35:03.839
<v Speaker 1>Fish Commission, have you ever seen a lion mountain lion

0:35:03.920 --> 0:35:08.600
<v Speaker 1>in Arkansas? Good? Thank goodness, firing. I wish I had.

0:35:09.000 --> 0:35:12.440
<v Speaker 1>But you know, I mean, you know, I tell people

0:35:12.480 --> 0:35:14.440
<v Speaker 1>this all the time, the amount of people that have

0:35:14.520 --> 0:35:17.080
<v Speaker 1>seen mountain lions and everything else. I mean, if you

0:35:17.200 --> 0:35:20.440
<v Speaker 1>think about that, it's it's it's a lot of people,

0:35:20.880 --> 0:35:23.799
<v Speaker 1>a lot of people claimed to have seen him, and uh,

0:35:23.960 --> 0:35:26.920
<v Speaker 1>I'm not here to tell anybody that they didn't see

0:35:27.120 --> 0:35:30.840
<v Speaker 1>what they thought they saw. We're up to like since

0:35:30.880 --> 0:35:35.800
<v Speaker 1>two thousand and ten, we're up to nineteen verified sightings

0:35:35.800 --> 0:35:42.400
<v Speaker 1>in the last ten years in Arkansas. To understand why

0:35:42.560 --> 0:35:45.839
<v Speaker 1>people so badly want to believe in mountain lions, we're

0:35:45.840 --> 0:35:49.360
<v Speaker 1>gonna have to understand a bit about human nature. Dr.

0:35:49.480 --> 0:35:54.120
<v Speaker 1>Richard Back has been a clinical psychologist since nineteen seventy nine,

0:35:54.520 --> 0:35:58.040
<v Speaker 1>and he has some unique insight into why humans act

0:35:58.280 --> 0:36:05.960
<v Speaker 1>the way they do. Dr Back of the of the hundreds,

0:36:06.120 --> 0:36:10.000
<v Speaker 1>if not thousands, of mountain lions sightings that people would

0:36:10.000 --> 0:36:14.080
<v Speaker 1>have claimed over the years to have happened here in Arkansas,

0:36:14.560 --> 0:36:19.120
<v Speaker 1>and the actual number of verified sightings being so small,

0:36:19.880 --> 0:36:23.879
<v Speaker 1>why do people Why do people believe that they've seen

0:36:23.920 --> 0:36:28.600
<v Speaker 1>a lion when statistically they probably actually didn't. Well, it's

0:36:28.640 --> 0:36:33.640
<v Speaker 1>probably two things going on there. One is that it's

0:36:33.880 --> 0:36:36.760
<v Speaker 1>kind of an exciting thing to think is possible. And

0:36:37.200 --> 0:36:42.560
<v Speaker 1>if people have any sort of belief established already, you know,

0:36:42.600 --> 0:36:46.319
<v Speaker 1>whether they've read articles on mountain lions, or they had

0:36:46.360 --> 0:36:50.800
<v Speaker 1>an uncle or grandfather talked about the mountain lions. If

0:36:50.840 --> 0:36:55.760
<v Speaker 1>there's some connection somewhere and the person probably can't even

0:36:55.800 --> 0:36:59.880
<v Speaker 1>identify where it was. But if it's an established fact

0:37:00.160 --> 0:37:04.760
<v Speaker 1>that there are mountain lions, then when they see something

0:37:05.440 --> 0:37:10.440
<v Speaker 1>that can be fit into that perception, they'll they'll they'll

0:37:10.480 --> 0:37:12.560
<v Speaker 1>tend to do it, and then you can't talk them

0:37:12.600 --> 0:37:15.200
<v Speaker 1>out of it no matter what you show them, and

0:37:15.440 --> 0:37:20.320
<v Speaker 1>they are really confirming what they already believe or picked

0:37:20.360 --> 0:37:23.719
<v Speaker 1>up somewhere. Is there a psychological term that would describe

0:37:24.320 --> 0:37:28.080
<v Speaker 1>somebody that had a belief that may not even be true,

0:37:28.320 --> 0:37:32.360
<v Speaker 1>and then something happened and they slotted that event that

0:37:32.480 --> 0:37:35.160
<v Speaker 1>happened into a belief that wasn't real. Is there is

0:37:35.160 --> 0:37:39.440
<v Speaker 1>there a psychological term for that. Yes, it's called confirmation bias,

0:37:39.760 --> 0:37:44.200
<v Speaker 1>and it's just practically every person has it but is

0:37:44.320 --> 0:37:48.120
<v Speaker 1>unaware of it and would certainly deny it if you ask.

0:37:48.719 --> 0:37:52.040
<v Speaker 1>It's all over our lives. I guess, yeah, it's all

0:37:52.040 --> 0:37:55.440
<v Speaker 1>over our lives. We end up believing things not even

0:37:55.480 --> 0:37:57.319
<v Speaker 1>knowing where that comes from. In terms of what we

0:37:57.360 --> 0:38:00.759
<v Speaker 1>think is the best model car or or the best

0:38:00.840 --> 0:38:04.080
<v Speaker 1>football team or the best state to live in. We

0:38:04.200 --> 0:38:07.920
<v Speaker 1>end up believing that and we couldn't really even probably

0:38:08.120 --> 0:38:13.560
<v Speaker 1>voice reasons why We just like that, and then we

0:38:14.160 --> 0:38:19.520
<v Speaker 1>cherry pick any sword of evidence, whether it's from newspapers

0:38:19.239 --> 0:38:24.120
<v Speaker 1>or sports announcers or neighbors. But we cherry pick in

0:38:24.239 --> 0:38:31.400
<v Speaker 1>terms of selecting information that supports what we already believe. Yeah,

0:38:31.600 --> 0:38:34.719
<v Speaker 1>So it would be like really reasonable if if you

0:38:34.760 --> 0:38:37.320
<v Speaker 1>were a young child growing up in somebody that you

0:38:37.440 --> 0:38:40.080
<v Speaker 1>respected or maybe some of you didn't respect, told you

0:38:40.160 --> 0:38:43.160
<v Speaker 1>that there were mountain lines here, regardless of that was

0:38:43.200 --> 0:38:47.000
<v Speaker 1>like patently false, you would probably go through your life

0:38:47.040 --> 0:38:50.760
<v Speaker 1>with a slot in your mind that there are potentially

0:38:50.840 --> 0:38:53.759
<v Speaker 1>mountain lines here. So if you saw a flash a

0:38:53.840 --> 0:38:57.640
<v Speaker 1>brown fur across the road, that might just easily slot

0:38:57.719 --> 0:39:01.120
<v Speaker 1>into that place and it just be fact inside of

0:39:01.120 --> 0:39:03.960
<v Speaker 1>your mind. Yes, yeah, that would happen. Can you tell

0:39:04.000 --> 0:39:08.719
<v Speaker 1>me about naive realism what that means. Yeah, Naive realism is,

0:39:09.040 --> 0:39:12.640
<v Speaker 1>I guess, in a sense, the foundation of confirmation bias.

0:39:13.160 --> 0:39:17.640
<v Speaker 1>Naive realism is really kind of uh, fancy term for

0:39:17.680 --> 0:39:20.480
<v Speaker 1>what I think we've probably all noticed, and that is

0:39:21.000 --> 0:39:25.719
<v Speaker 1>almost everyone else we deal with thinks that they're right. Uh.

0:39:25.719 --> 0:39:29.960
<v Speaker 1>And that's because most people do think and believe that

0:39:30.040 --> 0:39:35.320
<v Speaker 1>their way of perceiving the world and interpreting data and

0:39:35.600 --> 0:39:40.839
<v Speaker 1>selecting and making decisions. We all believe that we've come

0:39:40.920 --> 0:39:44.160
<v Speaker 1>up on the right way of living life. So it's

0:39:44.200 --> 0:39:46.319
<v Speaker 1>like you could be living just kind of you could

0:39:46.360 --> 0:39:49.319
<v Speaker 1>just kind of have this false reality. Yeah, well yeah,

0:39:49.360 --> 0:39:52.280
<v Speaker 1>lots of people do. And if anyone tries to convince

0:39:52.320 --> 0:39:55.399
<v Speaker 1>them that they have a false reality, then they fall

0:39:55.440 --> 0:39:59.320
<v Speaker 1>back on confirmation by us to really ignore anything they're

0:39:59.360 --> 0:40:04.239
<v Speaker 1>saying that disputes what they believe and that, but they'll

0:40:04.280 --> 0:40:08.640
<v Speaker 1>select all sorts of data that confirms there body confirms

0:40:08.719 --> 0:40:15.000
<v Speaker 1>or bias. This is a great place to hear a

0:40:15.040 --> 0:40:20.320
<v Speaker 1>story that actually happened. Scott Brown is my longtime good friend.

0:40:20.560 --> 0:40:24.440
<v Speaker 1>He's a veteran woodsman, and I trust whatever the guy says.

0:40:24.800 --> 0:40:26.759
<v Speaker 1>You're gonna get a kick out of this story. But

0:40:26.800 --> 0:40:30.040
<v Speaker 1>I want you to ask yourself, which character in this

0:40:30.120 --> 0:40:38.399
<v Speaker 1>story are you? So you know where I where I work,

0:40:38.520 --> 0:40:43.520
<v Speaker 1>we sell hunting licenses, and usually the first the week

0:40:43.600 --> 0:40:46.080
<v Speaker 1>right before modern gun Deer season opens, it just gets

0:40:46.120 --> 0:40:48.160
<v Speaker 1>really busy. So I'm back there one night, I'm helping

0:40:48.160 --> 0:40:51.759
<v Speaker 1>out and just trying to help him sell licenses, and

0:40:51.760 --> 0:40:53.440
<v Speaker 1>a guy walks up and he says, Hey, I need

0:40:53.480 --> 0:40:55.200
<v Speaker 1>to buy a license, And I said okay, no problem.

0:40:56.160 --> 0:40:57.960
<v Speaker 1>I said what license you need and he said, well,

0:40:57.960 --> 0:41:00.560
<v Speaker 1>I just need the Big Game license, the annual Big

0:41:00.560 --> 0:41:04.000
<v Speaker 1>Game license. And said, okay, no problem. And so I

0:41:04.040 --> 0:41:07.200
<v Speaker 1>asked for his driver's license and I'm I'm plugging his information.

0:41:07.280 --> 0:41:09.200
<v Speaker 1>He says, well, that license allowed me to kill one

0:41:09.200 --> 0:41:13.920
<v Speaker 1>of these and I said, what is it? And he

0:41:13.920 --> 0:41:15.600
<v Speaker 1>shows me his phone. He's got this picture on his

0:41:15.640 --> 0:41:18.239
<v Speaker 1>phone and when he shows it to me, it is,

0:41:18.440 --> 0:41:22.520
<v Speaker 1>without question a bobcat. I mean it's it's, without question

0:41:22.560 --> 0:41:25.239
<v Speaker 1>a bobcat. I've seen a lot of bobcats and I'm

0:41:25.280 --> 0:41:28.240
<v Speaker 1>a hundred percent certain it was a bobcat. Had speckles

0:41:28.239 --> 0:41:31.000
<v Speaker 1>on its belly. I mean it was. It's a bobcat,

0:41:31.000 --> 0:41:35.560
<v Speaker 1>no question. And I said, yeah, yeah, it's it's a

0:41:35.600 --> 0:41:38.279
<v Speaker 1>trail camera picture. Something he had on his trail camera

0:41:38.280 --> 0:41:41.320
<v Speaker 1>there around his house somewhere. And I said, yeah, yeah,

0:41:41.480 --> 0:41:44.560
<v Speaker 1>you shoot bobcats, coyotes and allow you shoot all that stuff.

0:41:44.560 --> 0:41:47.399
<v Speaker 1>And when I said that, he was just I mean,

0:41:47.400 --> 0:41:49.200
<v Speaker 1>he just snapped at me. He just said, that's not

0:41:49.239 --> 0:41:52.960
<v Speaker 1>a bobcat. And I said, oh, it wasn't, and he

0:41:53.040 --> 0:41:55.640
<v Speaker 1>said no, and he kind of hands the phone back

0:41:55.719 --> 0:41:58.720
<v Speaker 1>over to me again. I'm thinking maybe I made a mistake.

0:41:59.040 --> 0:42:01.680
<v Speaker 1>So I look at it again and I come to

0:42:01.680 --> 0:42:04.279
<v Speaker 1>the same conclusion. It is a bobcat. I mean, there's

0:42:04.320 --> 0:42:08.359
<v Speaker 1>just no question about it. And of course, you know,

0:42:09.239 --> 0:42:12.480
<v Speaker 1>I didn't say anything. I just said, yeah, yeah, sure enough,

0:42:12.600 --> 0:42:14.759
<v Speaker 1>you know, and just kind of blew him off, you know,

0:42:14.840 --> 0:42:17.120
<v Speaker 1>as if he wants to believe that, he can believe that.

0:42:17.160 --> 0:42:21.280
<v Speaker 1>I suppose. Well, it gets better. So as he tells

0:42:21.320 --> 0:42:24.279
<v Speaker 1>me that there's three or four guys waiting and they're

0:42:24.320 --> 0:42:27.000
<v Speaker 1>they're just standing around us. They're waiting on us, you know,

0:42:27.000 --> 0:42:28.520
<v Speaker 1>so they can get a license. And the guy goes,

0:42:28.560 --> 0:42:31.120
<v Speaker 1>did you say you have a mountain line on camera?

0:42:31.200 --> 0:42:34.040
<v Speaker 1>And guy said yeah, yeah. So he kind of turns

0:42:34.080 --> 0:42:36.200
<v Speaker 1>his phone around and shows this other guy and it

0:42:36.280 --> 0:42:38.120
<v Speaker 1>kind of draws a crowd, and there's a three or

0:42:38.160 --> 0:42:40.319
<v Speaker 1>four guys there and they're all like, oh, man, sure enough,

0:42:40.440 --> 0:42:42.719
<v Speaker 1>you know it's a it's a big mountain line. Look

0:42:42.719 --> 0:42:44.520
<v Speaker 1>at that thing. And they're all just handing around there.

0:42:46.120 --> 0:42:50.200
<v Speaker 1>In the span of about one minute, he had convinced

0:42:50.200 --> 0:42:53.480
<v Speaker 1>five people standing back there that he had a mountain

0:42:53.480 --> 0:42:56.000
<v Speaker 1>line on camera, and every one of them believed it

0:42:56.120 --> 0:42:59.960
<v Speaker 1>and had no trouble believing it. The only person by

0:43:00.000 --> 0:43:03.480
<v Speaker 1>back there that thought otherwise was me, and it was

0:43:03.760 --> 0:43:06.400
<v Speaker 1>it was because it was clearly a bobcat. This is

0:43:06.440 --> 0:43:08.600
<v Speaker 1>how it started. Yeah, And I thought, man, this is

0:43:08.600 --> 0:43:12.480
<v Speaker 1>how the legends and the myths and all these things

0:43:12.560 --> 0:43:15.920
<v Speaker 1>you hear about people of seeing mountain lions get started.

0:43:16.000 --> 0:43:17.799
<v Speaker 1>It just takes one person to see one. Now, all

0:43:17.800 --> 0:43:20.719
<v Speaker 1>those five guys they left, I went wherever they went

0:43:20.760 --> 0:43:22.359
<v Speaker 1>for the rest of the day and told how many

0:43:22.360 --> 0:43:25.360
<v Speaker 1>people they saw a mountain lion on some guys game camera.

0:43:25.400 --> 0:43:28.160
<v Speaker 1>And then thus, there's a mountain lion around and everybody's

0:43:28.160 --> 0:43:30.360
<v Speaker 1>seen it, when actually only one guy saw it. It

0:43:30.400 --> 0:43:38.400
<v Speaker 1>wasn't even a mountain lion. Now back to Myron, do

0:43:38.440 --> 0:43:43.080
<v Speaker 1>you want to delve into the black panther myth? Absolutely yes.

0:43:43.680 --> 0:43:47.640
<v Speaker 1>I meant to say that. In the South, particularly Myron,

0:43:48.080 --> 0:43:52.400
<v Speaker 1>you hear this. You hear people talking about black panthers

0:43:52.400 --> 0:43:57.880
<v Speaker 1>like I with my own ears, have heard countless grown

0:43:58.000 --> 0:44:02.960
<v Speaker 1>men that I believe to be like rational thinking people

0:44:03.320 --> 0:44:06.399
<v Speaker 1>tell me that they've seen black panthers. What's the deal

0:44:06.480 --> 0:44:10.880
<v Speaker 1>with that? Well, I'll speak in scientific terms of black panthers.

0:44:12.480 --> 0:44:16.720
<v Speaker 1>We can't have this discussion without talking about black panthers.

0:44:16.960 --> 0:44:21.520
<v Speaker 1>My old, my, what a topic. Before we start, let

0:44:21.520 --> 0:44:25.000
<v Speaker 1>me ask you a question. Do you believe in black

0:44:25.000 --> 0:44:28.960
<v Speaker 1>panthers in North America? If you do or you don't,

0:44:29.560 --> 0:44:33.719
<v Speaker 1>I gay wrong? Te you? You know some people that do,

0:44:34.320 --> 0:44:38.279
<v Speaker 1>and they're probably normal, maybe even successful humans. I want

0:44:38.320 --> 0:44:40.719
<v Speaker 1>you to think about that for a minute. I was

0:44:40.840 --> 0:44:47.520
<v Speaker 1>shocked when my own father told me this story. When

0:44:47.560 --> 0:44:50.760
<v Speaker 1>I was a kid, would go to Bucks Nord ain't

0:44:50.800 --> 0:44:55.000
<v Speaker 1>Ali and Aunt Ali. They weren't an they ain't ain't

0:44:55.040 --> 0:44:57.520
<v Speaker 1>Ali and ain't Ali. And then you'd go down to

0:44:57.560 --> 0:45:01.360
<v Speaker 1>the Ali's house and she had the dog trot, and

0:45:01.440 --> 0:45:03.520
<v Speaker 1>you'd spend a night down there, and you'd hear a

0:45:03.560 --> 0:45:06.880
<v Speaker 1>panthers scream every now and then. Now, do you I

0:45:06.960 --> 0:45:09.120
<v Speaker 1>don't have to be honest with you. I would be

0:45:09.160 --> 0:45:13.040
<v Speaker 1>afraid that it was this cognitive disconnect where Lewin had

0:45:13.080 --> 0:45:15.360
<v Speaker 1>talked about it so much, and they talked about it

0:45:15.400 --> 0:45:17.439
<v Speaker 1>so much that when you mean, when you were there,

0:45:17.600 --> 0:45:21.759
<v Speaker 1>it was like in this place you can hear panthers,

0:45:21.760 --> 0:45:25.800
<v Speaker 1>oh man. And when you drove you, when you drove

0:45:25.920 --> 0:45:30.480
<v Speaker 1>into Bucks, North, it was like if you were a

0:45:30.600 --> 0:45:32.840
<v Speaker 1>city boy and guys like you and I that have

0:45:32.920 --> 0:45:36.480
<v Speaker 1>a heart for the outdoors, even as a little kid.

0:45:36.520 --> 0:45:38.800
<v Speaker 1>I mean, it would just be so exciting. The trees

0:45:38.840 --> 0:45:42.000
<v Speaker 1>were over the road, and when you pulled up an

0:45:42.040 --> 0:45:45.759
<v Speaker 1>ain't Alley's house, the yard was all sandy dirt, with

0:45:45.880 --> 0:45:49.520
<v Speaker 1>doodle bugs everywhere in this big old dog trot down

0:45:49.560 --> 0:45:52.000
<v Speaker 1>the middle, and a big old porch across the front,

0:45:52.520 --> 0:45:55.480
<v Speaker 1>and june bugs. We'd always catch june bugs and fly

0:45:55.640 --> 0:45:59.280
<v Speaker 1>those june bugs and we doodle bug and then at dark,

0:46:00.040 --> 0:46:03.319
<v Speaker 1>you know, case man, he's thinking panthers would scream, or

0:46:03.360 --> 0:46:06.600
<v Speaker 1>you know mountain lions. I think there's panther. I think

0:46:06.600 --> 0:46:10.880
<v Speaker 1>there's black mountain lions myself. Do you realize Well, I

0:46:10.880 --> 0:46:12.560
<v Speaker 1>mean I don't have a proof of it. I just

0:46:12.680 --> 0:46:15.279
<v Speaker 1>always have heard that. You've heard so you've heard of

0:46:15.840 --> 0:46:19.239
<v Speaker 1>cognitive DIC. I mean I just believed the propaganda. You

0:46:19.560 --> 0:46:22.399
<v Speaker 1>so you you have like you're seventy two years old,

0:46:22.400 --> 0:46:29.000
<v Speaker 1>that in Arkansas whole life, and you believe it. I'm

0:46:29.040 --> 0:46:31.799
<v Speaker 1>not worried about you believing that. I'm just trying to

0:46:31.840 --> 0:46:34.960
<v Speaker 1>get to the root of where that comes from. Hey

0:46:35.120 --> 0:46:37.400
<v Speaker 1>who told Hey, Hey, when when I when I was

0:46:37.440 --> 0:46:40.800
<v Speaker 1>a kid, when when you'd have a group of kids

0:46:40.840 --> 0:46:43.759
<v Speaker 1>around and your favorite aunt would be there and she

0:46:43.840 --> 0:46:47.160
<v Speaker 1>would it would say, hey, tell us a story, and

0:46:47.200 --> 0:46:50.200
<v Speaker 1>they go, well, you know, there's just a little family

0:46:50.239 --> 0:46:52.640
<v Speaker 1>and when they were you know, they were walking home

0:46:52.680 --> 0:46:55.040
<v Speaker 1>one night and all of a sudden they looked around.

0:46:55.040 --> 0:46:57.839
<v Speaker 1>There's a black panther and they take the booty off

0:46:57.880 --> 0:47:00.480
<v Speaker 1>the baby. And you know those stories that just was

0:47:00.760 --> 0:47:03.919
<v Speaker 1>all through was just always there. Yeah, you know, throw

0:47:03.960 --> 0:47:06.200
<v Speaker 1>a booty off, and then the diaper, and then the shirt,

0:47:06.440 --> 0:47:12.239
<v Speaker 1>and then all of a sudden he pitched the baby back. Anyway,

0:47:12.320 --> 0:47:15.759
<v Speaker 1>but i'd hear I'd hear adults talking about black panthers.

0:47:19.080 --> 0:47:29.839
<v Speaker 1>Now back to Myron, People for generations have called panthers

0:47:30.080 --> 0:47:35.960
<v Speaker 1>mountain lions, catamounts, cougars, lions. They're all the same animal,

0:47:36.560 --> 0:47:42.440
<v Speaker 1>you know. They have a whole litany of common localized

0:47:42.560 --> 0:47:44.879
<v Speaker 1>names that people have called them, but when it comes

0:47:44.960 --> 0:47:47.040
<v Speaker 1>right down to it, they're all mountain lions. They're all

0:47:47.040 --> 0:47:49.720
<v Speaker 1>the same animals. There's no other species in North America

0:47:49.760 --> 0:47:52.920
<v Speaker 1>of big cat, no currently on the land, well not

0:47:53.080 --> 0:47:56.719
<v Speaker 1>in the United States anyway. Well, jaguars down inside are

0:47:57.400 --> 0:48:02.520
<v Speaker 1>the only animal large cat that has known to exist

0:48:02.719 --> 0:48:06.440
<v Speaker 1>or have occurrence for a melanistic color face, which is

0:48:06.640 --> 0:48:11.600
<v Speaker 1>a quote black color phase are two of the large cats,

0:48:12.400 --> 0:48:19.040
<v Speaker 1>jaguars and leopards. Okay, so there has never been a

0:48:19.120 --> 0:48:26.719
<v Speaker 1>documented melanistic color phase of the mountain lion in history. Okay,

0:48:27.280 --> 0:48:33.839
<v Speaker 1>so not even in people, not even in the Smithsonian Institute.

0:48:34.400 --> 0:48:38.120
<v Speaker 1>So if you think in terms of black panthers, what

0:48:38.160 --> 0:48:41.960
<v Speaker 1>most people are calling black panthers are black mountain lines,

0:48:43.000 --> 0:48:48.759
<v Speaker 1>and uh, scientifically the animals never existed. I think a

0:48:48.800 --> 0:48:51.200
<v Speaker 1>lot of it is folklore. I think a lot of

0:48:51.239 --> 0:48:57.680
<v Speaker 1>it is uh, misidentification, folklore, you know, things of that nature.

0:48:59.000 --> 0:49:03.600
<v Speaker 1>And uh, I mean, is it is it plausible that

0:49:03.719 --> 0:49:09.160
<v Speaker 1>a large black cat, jaguar or leopard could never occur

0:49:09.280 --> 0:49:13.480
<v Speaker 1>in Arkansas? It could if one of two things happened.

0:49:13.920 --> 0:49:18.560
<v Speaker 1>Either A it escaped from someone's cage somewhere and it

0:49:18.600 --> 0:49:22.719
<v Speaker 1>was a jaguar or a leopard, or b you had

0:49:22.800 --> 0:49:26.520
<v Speaker 1>maybe a jaguar move up from Central America into Arkansas,

0:49:27.120 --> 0:49:31.239
<v Speaker 1>which is just not plausible. Uh, you'd probably have just

0:49:31.280 --> 0:49:33.080
<v Speaker 1>as good a chance to see in an ostrich as

0:49:33.120 --> 0:49:36.640
<v Speaker 1>you would have black you know, jaguar. I have a

0:49:36.680 --> 0:49:39.640
<v Speaker 1>lot of people you know that getting mad at me. Well,

0:49:39.680 --> 0:49:41.279
<v Speaker 1>you're trying to tell me I didn't say it. No,

0:49:41.640 --> 0:49:44.080
<v Speaker 1>I don't try to tell anybody they didn't see what

0:49:44.120 --> 0:49:47.399
<v Speaker 1>they think they saw, or someone they know didn't see

0:49:47.400 --> 0:49:49.440
<v Speaker 1>what they think through saw. I just stand on the

0:49:49.680 --> 0:49:54.960
<v Speaker 1>on the scientific facts of the issue and the scientific

0:49:55.440 --> 0:49:59.799
<v Speaker 1>fact behind the whole black panther deal. It's just that

0:49:59.800 --> 0:50:03.879
<v Speaker 1>that particular animal does not exist or it's never been

0:50:03.920 --> 0:50:07.200
<v Speaker 1>documented to occur in a melanistic color face and black

0:50:07.200 --> 0:50:14.839
<v Speaker 1>color face. Believing and trusting people is part of the

0:50:14.880 --> 0:50:19.160
<v Speaker 1>community structure of humankind. It's part of what separates us

0:50:19.160 --> 0:50:22.920
<v Speaker 1>from the animals and what's made us biologically successful as

0:50:22.920 --> 0:50:27.200
<v Speaker 1>a species. If we doubted everything people said and demanded

0:50:27.200 --> 0:50:30.480
<v Speaker 1>proof of everything, we wouldn't have made it past the

0:50:30.520 --> 0:50:34.640
<v Speaker 1>difficulty of our archaic past of slinging rocks and stuff

0:50:34.880 --> 0:50:39.000
<v Speaker 1>and huddling and caves. Blind trust in our fellow man

0:50:39.120 --> 0:50:42.760
<v Speaker 1>is evidence of our humanity, and deep down I believe

0:50:43.200 --> 0:50:47.480
<v Speaker 1>that we want to believe people. Deep down, we want

0:50:47.560 --> 0:50:51.319
<v Speaker 1>to trust our brother or sister. If there is any

0:50:51.440 --> 0:50:54.000
<v Speaker 1>good in the folk lore of the Mountain lion in

0:50:54.080 --> 0:50:58.040
<v Speaker 1>the black Panther, it's found in the social mechanics of

0:50:58.080 --> 0:51:02.120
<v Speaker 1>wanting to believe the best of your neighbor and taking

0:51:02.160 --> 0:51:05.359
<v Speaker 1>your friend at his word. Perhaps we need some more

0:51:05.400 --> 0:51:09.640
<v Speaker 1>of that in today's time. Though mountain lions were certainly

0:51:09.719 --> 0:51:12.640
<v Speaker 1>gone for the large part of the last hundred years

0:51:12.680 --> 0:51:15.719
<v Speaker 1>in the South, wouldn't you know it, The truth has

0:51:15.760 --> 0:51:20.160
<v Speaker 1>swung back around and found us still sitting here believing

0:51:21.040 --> 0:51:25.719
<v Speaker 1>mountain lions are back. And this is a conservation success story.

0:51:25.760 --> 0:51:28.279
<v Speaker 1>But it's also a story of how the truth, though

0:51:28.360 --> 0:51:33.640
<v Speaker 1>temporarily labeled as folklore and it was, has once again

0:51:33.760 --> 0:51:39.600
<v Speaker 1>been found as truthful. Mountain lions are here, and maybe

0:51:40.000 --> 0:51:44.680
<v Speaker 1>they always have been. And if anybody ever doubts that

0:51:44.800 --> 0:51:49.839
<v Speaker 1>Gary Nwcomb or Brent Reeves did not see a mountain lion,

0:51:50.600 --> 0:51:54.400
<v Speaker 1>I'll punch him in the teeth, because I'll believe those

0:51:54.440 --> 0:51:59.360
<v Speaker 1>two until the day I die. Long live the beast,

0:52:00.080 --> 0:52:04.640
<v Speaker 1>and long live the good word of our brother and

0:52:04.719 --> 0:52:18.600
<v Speaker 1>sister m HM.