1 00:00:00,560 --> 00:00:03,440 Speaker 1: Well, welcome to the Beau Show, a brand new podcast 2 00:00:03,560 --> 00:00:06,920 Speaker 1: right here on iHeart, a place where the heart and 3 00:00:07,080 --> 00:00:09,800 Speaker 1: the soul matter. Now, for those of you who used 4 00:00:09,840 --> 00:00:12,920 Speaker 1: to watch my show and it's previous iteration, I welcome 5 00:00:12,960 --> 00:00:16,000 Speaker 1: you back to this new two point zero version. And 6 00:00:16,040 --> 00:00:18,360 Speaker 1: for those of you haven't seen me or heard of me, well, 7 00:00:18,400 --> 00:00:21,000 Speaker 1: I hope that you'll enjoy this presentation in this kind 8 00:00:21,000 --> 00:00:23,400 Speaker 1: of new format. And for the record, this is not 9 00:00:23,600 --> 00:00:25,880 Speaker 1: the same Bow Show that some of you here when 10 00:00:25,880 --> 00:00:28,960 Speaker 1: you're in Walmart. There's something called the Bow Show that 11 00:00:28,960 --> 00:00:31,920 Speaker 1: they play in Walmart, but it's definitely not me. You've 12 00:00:31,960 --> 00:00:33,839 Speaker 1: been forewarned about that. I don't know what it is. 13 00:00:33,960 --> 00:00:36,400 Speaker 1: I just know it's some sort of radio show that 14 00:00:36,400 --> 00:00:39,760 Speaker 1: they play over the loudspeaker in Walmart when you're in there. 15 00:00:40,000 --> 00:00:42,680 Speaker 1: Not me though, different Bow Show, and I think it's, 16 00:00:42,760 --> 00:00:46,320 Speaker 1: you know, really apropos that I'm here on iHeart for 17 00:00:46,360 --> 00:00:49,760 Speaker 1: those listening, because back in twenty ten, I entered an 18 00:00:49,800 --> 00:00:52,920 Speaker 1: iHeartRadio song contest. For those that may not know, I 19 00:00:52,960 --> 00:00:56,240 Speaker 1: am a professional singer. I was born in Memphis, Tennessee, 20 00:00:56,640 --> 00:00:59,520 Speaker 1: was raised on the music of Elvis Presley and all 21 00:00:59,560 --> 00:01:01,920 Speaker 1: the great and so you know, music was in my blood. 22 00:01:02,480 --> 00:01:04,720 Speaker 1: And I moved out to LA for a bit and 23 00:01:04,720 --> 00:01:07,399 Speaker 1: then I came back to Nashville to pursue a professional 24 00:01:08,240 --> 00:01:10,559 Speaker 1: recording career. And when I lived in Nashville, I began 25 00:01:10,600 --> 00:01:13,120 Speaker 1: writing a bevy of songs because that's kind of what 26 00:01:13,200 --> 00:01:15,360 Speaker 1: you have to do. And when you're in Nashville is 27 00:01:15,520 --> 00:01:19,560 Speaker 1: it is a town of songwriters and the song is 28 00:01:20,120 --> 00:01:22,600 Speaker 1: king really there and that's why you hear so many 29 00:01:22,600 --> 00:01:25,040 Speaker 1: great songs honestly coming out of Nashville. And so I 30 00:01:25,160 --> 00:01:28,600 Speaker 1: heard had this contest through WSIX, the Big ninety eight, 31 00:01:28,600 --> 00:01:32,759 Speaker 1: that's a big country station there, and the contest winner 32 00:01:32,920 --> 00:01:36,119 Speaker 1: their reward was to sing that song that you submitted. 33 00:01:36,680 --> 00:01:39,479 Speaker 1: Was what was then known as the Jerry Lewis NDA 34 00:01:39,720 --> 00:01:43,320 Speaker 1: Labor Day Telethon. The telethon ended in twenty fifteen and 35 00:01:43,400 --> 00:01:45,920 Speaker 1: Jerry Lewis passed in twenty seventeen, but this was kind 36 00:01:45,959 --> 00:01:49,720 Speaker 1: of a fixture of American television each Labor Day. I 37 00:01:49,720 --> 00:01:52,680 Speaker 1: think those of you who watched the telethon over Labor 38 00:01:52,760 --> 00:01:54,240 Speaker 1: Day know what I'm talking about. It was just kind 39 00:01:54,240 --> 00:01:56,720 Speaker 1: of like what you watched at that particular time. They 40 00:01:56,720 --> 00:01:59,360 Speaker 1: had a lot of musical performers and celebrities that would 41 00:01:59,360 --> 00:02:02,600 Speaker 1: come on and as all to benefit awareness and funds 42 00:02:02,640 --> 00:02:06,880 Speaker 1: for muscular dystrophe. And so I entered this contest and 43 00:02:07,040 --> 00:02:10,200 Speaker 1: I won it with a song called over You, which 44 00:02:10,240 --> 00:02:14,000 Speaker 1: the country singer Reba McIntyre, great singer, she had cut it, 45 00:02:14,280 --> 00:02:17,040 Speaker 1: but she never made it a single, so I was 46 00:02:17,080 --> 00:02:18,720 Speaker 1: permitted to record it as well. And for those of 47 00:02:18,720 --> 00:02:21,239 Speaker 1: you who don't know how kind of music works in Nashville, 48 00:02:22,000 --> 00:02:25,160 Speaker 1: when a new song comes out, it's presented to a 49 00:02:25,200 --> 00:02:29,600 Speaker 1: lot of solet a lot of major singers, and you know, 50 00:02:29,800 --> 00:02:31,880 Speaker 1: they kind of fight over it could be Blake Shelton, 51 00:02:31,919 --> 00:02:34,000 Speaker 1: could be Garth Brooks, it could be you know whoever 52 00:02:34,000 --> 00:02:36,000 Speaker 1: it is. And so in this case, Reba McIntyre was 53 00:02:36,000 --> 00:02:38,560 Speaker 1: the first to cut this song, but she didn't make 54 00:02:38,600 --> 00:02:41,120 Speaker 1: it a single. So once it's out there kind of 55 00:02:41,320 --> 00:02:45,400 Speaker 1: in the greater music sphere, anyone can cut it at 56 00:02:45,400 --> 00:02:47,480 Speaker 1: that point because the writers of the song kind of 57 00:02:47,480 --> 00:02:49,520 Speaker 1: have first DIBs on who they want to cut it 58 00:02:49,720 --> 00:02:52,400 Speaker 1: and give the song the best chance. So I recorded 59 00:02:52,440 --> 00:02:54,480 Speaker 1: the song called over You that Reba mcintar did not 60 00:02:54,480 --> 00:02:57,320 Speaker 1: make a single, and I performed it on the telephone 61 00:02:57,320 --> 00:02:59,519 Speaker 1: because I won the contest for iHeart. So here's a 62 00:02:59,520 --> 00:03:00,720 Speaker 1: little clip from my performance. 63 00:03:00,760 --> 00:03:03,480 Speaker 2: Even please welcome Bo Davidson. 64 00:03:21,800 --> 00:03:23,640 Speaker 3: I'm still not over. 65 00:03:26,840 --> 00:03:35,200 Speaker 2: It's still the only thing I wanted to soaping up. 66 00:03:36,880 --> 00:03:47,320 Speaker 4: Reread for you. Shere say you're the one for me, 67 00:03:50,800 --> 00:03:54,800 Speaker 4: and time doesn't seem to disagree. 68 00:03:57,880 --> 00:04:04,520 Speaker 2: Baby, I'm steal over you, hidden over me. 69 00:04:06,600 --> 00:04:08,720 Speaker 3: I guess never be. 70 00:04:10,440 --> 00:04:18,480 Speaker 4: Strong enough to find since you free, I don't love, 71 00:04:19,160 --> 00:04:20,200 Speaker 4: never let. 72 00:04:20,120 --> 00:04:46,640 Speaker 3: Me over you. I'm still not over you. Oh Greatsava Man, 73 00:04:47,480 --> 00:04:49,120 Speaker 3: oh Gossom. Huh. 74 00:04:51,120 --> 00:04:53,520 Speaker 1: So I think it's appropriate that now you know, my 75 00:04:53,640 --> 00:04:57,159 Speaker 1: podcast years later would be right here on iHeart, because 76 00:04:57,320 --> 00:05:00,880 Speaker 1: it's been my literally my voice that led me to 77 00:05:00,920 --> 00:05:04,120 Speaker 1: the path that I'm on today. I mentioned earlier that 78 00:05:04,240 --> 00:05:06,760 Speaker 1: I'm from Memphis and I trained in vocal performance and 79 00:05:06,800 --> 00:05:10,120 Speaker 1: opera at Northwestern University in Chicago. It was actually that 80 00:05:10,240 --> 00:05:14,200 Speaker 1: vocal training that propelled me to heights I couldn't possibly 81 00:05:14,240 --> 00:05:17,839 Speaker 1: have imagined as just a simple kid from Memphis, Tennessee. 82 00:05:17,920 --> 00:05:20,560 Speaker 1: I was kind of in the shadows of Elvis Presley. 83 00:05:20,600 --> 00:05:24,679 Speaker 1: I think everybody is Sun Records and Stacks Records, greats, 84 00:05:25,000 --> 00:05:29,919 Speaker 1: Sam and Dave, Otis, Redding, Wilson Pickett, Rufus Thomas. The 85 00:05:30,000 --> 00:05:34,640 Speaker 1: thing about being a musician is that you feel things 86 00:05:34,960 --> 00:05:38,360 Speaker 1: more than more deeply than perhaps the average person does, 87 00:05:38,440 --> 00:05:40,719 Speaker 1: because in order to sing, in order to be able 88 00:05:40,760 --> 00:05:42,920 Speaker 1: to be a performer, you have to feel it in 89 00:05:42,960 --> 00:05:46,120 Speaker 1: your bones. It's a matter of the soul. That's why 90 00:05:46,120 --> 00:05:47,680 Speaker 1: I said at the top of this podcast, this is 91 00:05:47,720 --> 00:05:51,400 Speaker 1: really where heart and soul matter, and that's why I'm 92 00:05:51,400 --> 00:05:55,680 Speaker 1: doing this podcast. Musicians like myself are natural storytellers. So 93 00:05:56,440 --> 00:05:59,040 Speaker 1: what led me to the media sphere and sort of 94 00:05:59,080 --> 00:06:02,560 Speaker 1: my my way of presenting news and information was a 95 00:06:02,600 --> 00:06:06,240 Speaker 1: simple extension of my artistic storytelling as a musician and 96 00:06:06,279 --> 00:06:09,520 Speaker 1: as a songwriter. I think it was somewhere around twenty twelve, 97 00:06:09,680 --> 00:06:11,960 Speaker 1: when I was performing all across the country that I 98 00:06:11,960 --> 00:06:15,280 Speaker 1: wrote a song called Blessed, which I actually composed as 99 00:06:15,279 --> 00:06:19,560 Speaker 1: a patriotic ode to my generation, the apathetic millennials, which 100 00:06:19,800 --> 00:06:22,840 Speaker 1: I'm on the high end of, and that was kind 101 00:06:22,839 --> 00:06:25,159 Speaker 1: of like, you know, Lee Greenwood, the boy that the 102 00:06:25,200 --> 00:06:27,640 Speaker 1: song of his generation, of course was God Blessed the USA. 103 00:06:28,720 --> 00:06:32,120 Speaker 1: I felt that the millennial generation, my generation was apathetic, 104 00:06:32,160 --> 00:06:34,840 Speaker 1: that they weren't really paying attention, and they were kind 105 00:06:34,880 --> 00:06:37,200 Speaker 1: of unpatriotic anyway, I felt like it became uncool to 106 00:06:37,240 --> 00:06:37,960 Speaker 1: be patriotic. 107 00:06:38,279 --> 00:06:38,440 Speaker 3: Now. 108 00:06:38,480 --> 00:06:42,520 Speaker 1: My grandmother was very politically vocal, and I remember watching 109 00:06:43,040 --> 00:06:45,440 Speaker 1: Crossfire on CNN. Some of you will remember that show 110 00:06:45,440 --> 00:06:48,479 Speaker 1: with her. She decided to shout at the TV. She 111 00:06:48,520 --> 00:06:52,560 Speaker 1: thought it was interactive. And I'll admit that now sometimes 112 00:06:52,839 --> 00:06:54,440 Speaker 1: I do actually do the same thing every now and 113 00:06:54,440 --> 00:06:56,640 Speaker 1: then you just get enraged and you want to shout 114 00:06:56,640 --> 00:07:00,880 Speaker 1: at Rachel Mantou or whoever else it is, Joe for instance. 115 00:07:01,240 --> 00:07:03,880 Speaker 1: So by the time I got to college, I had 116 00:07:03,640 --> 00:07:08,120 Speaker 1: my roots, my political roots really in conservative thought and 117 00:07:08,560 --> 00:07:11,840 Speaker 1: and my musical roots kind of in southern soul. So 118 00:07:12,040 --> 00:07:15,320 Speaker 1: with my branches expanding now in college into new ideas 119 00:07:15,400 --> 00:07:18,400 Speaker 1: and new people and new forms of art, my career 120 00:07:18,400 --> 00:07:20,680 Speaker 1: has really been a balancing act of staying true to 121 00:07:20,720 --> 00:07:24,480 Speaker 1: my principles in this industry, this entertainment industry where unfortunately 122 00:07:24,800 --> 00:07:27,080 Speaker 1: the participants, the participants in it have kind of been 123 00:07:27,640 --> 00:07:32,160 Speaker 1: browbeat into a uniform thought process on film sets that 124 00:07:32,200 --> 00:07:34,720 Speaker 1: I've been a part of as an actor, it's it's 125 00:07:34,880 --> 00:07:39,600 Speaker 1: probably best that you keep quiet about your political or 126 00:07:39,640 --> 00:07:42,280 Speaker 1: even your religious beliefs, because you know what it may 127 00:07:42,400 --> 00:07:45,040 Speaker 1: run counter to the people that you work with, your 128 00:07:45,040 --> 00:07:48,720 Speaker 1: co stars, the makeup artist and the producers, the people 129 00:07:48,800 --> 00:07:52,360 Speaker 1: that hired you. It's absolutely true. I can tell you 130 00:07:52,400 --> 00:07:58,080 Speaker 1: from personal experience that I have lost roles in television 131 00:07:58,160 --> 00:08:02,720 Speaker 1: film because of where I stood in principle. And that's unfortunate, 132 00:08:02,760 --> 00:08:06,080 Speaker 1: but it's true. Someone had actually come to take a 133 00:08:06,080 --> 00:08:08,080 Speaker 1: look at my Facebook page when I was, you know, 134 00:08:08,080 --> 00:08:09,920 Speaker 1: saying hey, I'd like to be considered for this film, 135 00:08:10,000 --> 00:08:11,280 Speaker 1: and they said, you know what, we had to look 136 00:08:11,280 --> 00:08:13,920 Speaker 1: at your Facebook page and based on what we see, 137 00:08:14,680 --> 00:08:16,440 Speaker 1: I couldn't have a beer with you. So I don't 138 00:08:16,440 --> 00:08:17,000 Speaker 1: want to hire you. 139 00:08:17,440 --> 00:08:18,200 Speaker 3: It's that simple. 140 00:08:18,440 --> 00:08:20,480 Speaker 1: They weren't actually interested in who I was, what I 141 00:08:20,520 --> 00:08:23,280 Speaker 1: had to say, whether I was a good actor or not. 142 00:08:23,400 --> 00:08:27,040 Speaker 1: They didn't care. They just simply dismissed me solely on 143 00:08:27,040 --> 00:08:29,480 Speaker 1: the basis of what they considered to be, you know, 144 00:08:29,600 --> 00:08:34,679 Speaker 1: my political beliefs. So it's difficult in this industry because 145 00:08:35,040 --> 00:08:37,559 Speaker 1: they'll tell you you should probably be quiet about that. 146 00:08:38,240 --> 00:08:40,400 Speaker 1: But what I want to do with this show, with 147 00:08:40,480 --> 00:08:42,280 Speaker 1: this podcast, the Bow Show, kind of in its new 148 00:08:42,320 --> 00:08:46,400 Speaker 1: two point zero iteration, is to expand the viewership that 149 00:08:46,440 --> 00:08:50,280 Speaker 1: the listenership, the audience so that every single person listening 150 00:08:50,280 --> 00:08:53,040 Speaker 1: out there can take something away from it. And some 151 00:08:53,080 --> 00:08:55,640 Speaker 1: of that may be political, some of it may be religious. 152 00:08:55,679 --> 00:08:59,480 Speaker 1: I am a practicing Christian. Some may be just a 153 00:08:59,559 --> 00:09:04,160 Speaker 1: common sense, introspective approach. You know, there's a zillion podcast 154 00:09:04,280 --> 00:09:07,040 Speaker 1: out there. You can find anything you want to hear. 155 00:09:07,559 --> 00:09:10,160 Speaker 1: Anyone can deliver the news to you and in the 156 00:09:10,200 --> 00:09:12,760 Speaker 1: way you want it to be delivered that appeals to 157 00:09:12,880 --> 00:09:16,079 Speaker 1: your confirmation bias, and I don't want to do that. 158 00:09:16,160 --> 00:09:18,560 Speaker 1: I don't want to I don't want to appeal to 159 00:09:18,600 --> 00:09:20,960 Speaker 1: your confirmation bias and tell you what you already know 160 00:09:21,600 --> 00:09:23,160 Speaker 1: or what you want to know, or how you want 161 00:09:23,200 --> 00:09:24,360 Speaker 1: to know it. What I want to do is bring 162 00:09:24,400 --> 00:09:27,760 Speaker 1: you information in an artistic way, the way that great 163 00:09:27,920 --> 00:09:31,560 Speaker 1: movies tell stories and inspire you, the ones that make 164 00:09:31,600 --> 00:09:34,640 Speaker 1: you think and want to change your life or your behavior. 165 00:09:35,280 --> 00:09:38,200 Speaker 1: That's how I felt after watching the Shawshank Redemption. To me, 166 00:09:38,280 --> 00:09:40,480 Speaker 1: it's I think it's my favorite movie of all time, 167 00:09:40,920 --> 00:09:43,280 Speaker 1: and I want to bring you some Memphis soul where 168 00:09:43,280 --> 00:09:45,520 Speaker 1: I'm from the heart and soul of the matter. Actually 169 00:09:45,600 --> 00:09:48,360 Speaker 1: just got back from Memphis over the Easter weekend with 170 00:09:48,400 --> 00:09:51,400 Speaker 1: my family. Haven't been there in about five years since 171 00:09:51,440 --> 00:09:55,360 Speaker 1: the pandemic and as soon as your your feet are 172 00:09:55,360 --> 00:09:57,880 Speaker 1: ten feet off appeal as the song Walking into Memphis goes, 173 00:09:58,600 --> 00:10:02,520 Speaker 1: the music steeped in the air. It's true what they 174 00:10:02,520 --> 00:10:06,080 Speaker 1: say in that song. The gospel just lingers over you 175 00:10:06,160 --> 00:10:08,000 Speaker 1: like a cloud and you got to cut through it. 176 00:10:08,000 --> 00:10:10,040 Speaker 1: It's hot, it's humid there, and it just you know, 177 00:10:10,040 --> 00:10:11,880 Speaker 1: when you go back to Memphis, it's still home to me. 178 00:10:12,000 --> 00:10:15,080 Speaker 1: So but there's a lot of soul there. And that's 179 00:10:15,120 --> 00:10:17,720 Speaker 1: what I want to do is present soul and heart 180 00:10:18,440 --> 00:10:21,240 Speaker 1: to you in an artistic way. I want to paint 181 00:10:21,280 --> 00:10:24,080 Speaker 1: that paint with this sort of paint rush for you, 182 00:10:24,640 --> 00:10:27,520 Speaker 1: the way that great movies tell stories and inspire you, 183 00:10:27,559 --> 00:10:30,520 Speaker 1: those ones that really make you think. But I have 184 00:10:30,600 --> 00:10:32,480 Speaker 1: to be honest that I'm not here to preach to 185 00:10:32,559 --> 00:10:35,720 Speaker 1: the choir. There are many talking heads out there and 186 00:10:35,840 --> 00:10:38,920 Speaker 1: podcast who will do that. Hey good on them, but 187 00:10:39,080 --> 00:10:40,679 Speaker 1: I don't want to do that. Instead, what I want 188 00:10:40,720 --> 00:10:44,240 Speaker 1: to do is make you contemplate, to not simply accept 189 00:10:44,280 --> 00:10:47,559 Speaker 1: the status quo where what you read or you heard online, 190 00:10:48,000 --> 00:10:50,360 Speaker 1: I don't want you to take that as gospel. I 191 00:10:50,400 --> 00:10:51,800 Speaker 1: want you to listen and I want you to think 192 00:10:51,800 --> 00:10:54,160 Speaker 1: and often you know, one way that I do that 193 00:10:54,320 --> 00:10:57,040 Speaker 1: to bring your attention to a subject is with music, 194 00:10:57,440 --> 00:10:59,200 Speaker 1: or I can do it with a cultural reference, or 195 00:10:59,400 --> 00:11:01,520 Speaker 1: even it can be to sketch. Some of you that 196 00:11:01,960 --> 00:11:04,040 Speaker 1: might have been following me on social media I'm at 197 00:11:04,240 --> 00:11:07,079 Speaker 1: thebo Davidson on most of my socials have seen me 198 00:11:07,120 --> 00:11:11,440 Speaker 1: do this already. I've created satirical sketches, I've done parodies. 199 00:11:12,320 --> 00:11:15,280 Speaker 1: I just tip one recently with Mirror Mirror on the Wall, 200 00:11:15,440 --> 00:11:18,559 Speaker 1: regarding the snow white controversy, because I think that in 201 00:11:19,120 --> 00:11:23,520 Speaker 1: comedy and in music, there obviously is truth, and entertainment 202 00:11:23,559 --> 00:11:26,800 Speaker 1: has a way of bringing your attention to a subject 203 00:11:27,240 --> 00:11:30,240 Speaker 1: that you never thought of before, because even as if 204 00:11:30,240 --> 00:11:32,480 Speaker 1: it's comedic, there's a kernel of truth in it, and 205 00:11:32,520 --> 00:11:34,600 Speaker 1: that makes you think. And I think all too often 206 00:11:34,640 --> 00:11:38,920 Speaker 1: today people bombard you with with news, with politics, with 207 00:11:39,000 --> 00:11:41,760 Speaker 1: things that divide, and I don't want to do that. 208 00:11:42,120 --> 00:11:45,840 Speaker 1: I think what we need today are artistic voices. Artists 209 00:11:45,880 --> 00:11:48,800 Speaker 1: really need to thrive in this current community and in 210 00:11:48,840 --> 00:11:52,840 Speaker 1: this current climate. And so as an artist, that's kind 211 00:11:52,880 --> 00:11:55,480 Speaker 1: of the canvas I want to paint for you. I 212 00:11:55,520 --> 00:11:58,880 Speaker 1: consider you an active participant in it, and I believe 213 00:11:58,920 --> 00:12:02,120 Speaker 1: that together we can actually we can change things. But 214 00:12:02,559 --> 00:12:08,160 Speaker 1: it starts with just this simple conversation. And the main 215 00:12:08,200 --> 00:12:10,640 Speaker 1: topic that I want to address today is one that's 216 00:12:10,840 --> 00:12:13,920 Speaker 1: not just news in the United States, it's global news, 217 00:12:13,920 --> 00:12:17,480 Speaker 1: and that is the death of Pope Francis, who died 218 00:12:17,520 --> 00:12:20,480 Speaker 1: recently and his funeral is going to be tomorrow at 219 00:12:20,520 --> 00:12:22,520 Speaker 1: the Vatican on Saturday. And so I thought it was 220 00:12:22,600 --> 00:12:28,040 Speaker 1: really appropriate to address this passing, not just in terms 221 00:12:28,080 --> 00:12:31,280 Speaker 1: of the religious reasons, but really kind of the politics 222 00:12:31,320 --> 00:12:33,880 Speaker 1: that are involved on the inside of choosing a new pope, 223 00:12:34,480 --> 00:12:37,480 Speaker 1: what attributes they look for, what the electoral politics look 224 00:12:37,559 --> 00:12:39,520 Speaker 1: like within it, and just kind of the future of 225 00:12:39,520 --> 00:12:42,360 Speaker 1: the Catholic Church. I'm not a Catholic, as I mentioned, 226 00:12:42,400 --> 00:12:45,240 Speaker 1: I'm a Protestant, so I'm seeing this kind of from 227 00:12:45,240 --> 00:12:47,400 Speaker 1: the outside. There are things about the Catholic Church I 228 00:12:47,440 --> 00:12:50,240 Speaker 1: don't know, and I'm learning as I go along, And 229 00:12:50,280 --> 00:12:51,959 Speaker 1: so I thought this would be a good opportunity to 230 00:12:52,000 --> 00:12:55,920 Speaker 1: talk about Catholicism, where it's been, where it's headed, especially 231 00:12:55,920 --> 00:12:58,840 Speaker 1: in the context of a pope dying, and also about 232 00:12:58,840 --> 00:13:02,920 Speaker 1: this movie Conclave, which has it's been spiking in viewership 233 00:13:02,920 --> 00:13:05,959 Speaker 1: for obvious reasons. Because it tells the story of how 234 00:13:06,040 --> 00:13:10,240 Speaker 1: a pope is elected after one dies, and it was 235 00:13:10,320 --> 00:13:12,760 Speaker 1: very interesting to me. I'll get into that a little 236 00:13:12,760 --> 00:13:15,560 Speaker 1: bit later with my guest, but just at the head 237 00:13:15,559 --> 00:13:17,120 Speaker 1: of this, I just want to say that it is 238 00:13:17,160 --> 00:13:21,800 Speaker 1: a monumental affair in not just politically speaking, but of 239 00:13:21,840 --> 00:13:26,920 Speaker 1: course religiously speaking, for the global Catholic Church and Christianity 240 00:13:26,920 --> 00:13:29,400 Speaker 1: in general. We just came off of Easter. The Pope 241 00:13:29,440 --> 00:13:33,000 Speaker 1: of course passed the day after Easter, which is kind 242 00:13:33,040 --> 00:13:36,480 Speaker 1: of amazing and interesting and ironic when you think about it, 243 00:13:36,520 --> 00:13:38,840 Speaker 1: because he is the de facto leader of the Catholic 244 00:13:38,960 --> 00:13:42,680 Speaker 1: Church and we're just coming off of Easter weekend, and 245 00:13:42,800 --> 00:13:47,400 Speaker 1: that's a hugely significant and important day and weekend for 246 00:13:47,640 --> 00:13:52,120 Speaker 1: Christians worldwide and here in America. What does that mean? 247 00:13:52,679 --> 00:13:56,040 Speaker 1: You know, we've seen Donald Trump take a more proactive, 248 00:13:56,440 --> 00:14:01,199 Speaker 1: pro faith approach to his administration, especially this second time around. 249 00:14:01,240 --> 00:14:03,360 Speaker 1: You know, think about the bullet grazing his ear and 250 00:14:03,480 --> 00:14:05,800 Speaker 1: kind of having a new lease on life, so to speak. 251 00:14:06,480 --> 00:14:10,320 Speaker 1: He may have possibly gotten back in touch with his 252 00:14:10,320 --> 00:14:13,120 Speaker 1: faith more than he had before. I want to dive 253 00:14:13,120 --> 00:14:15,960 Speaker 1: into that, and I want to dive into also just 254 00:14:16,040 --> 00:14:18,840 Speaker 1: the kind of the dynamics within the Catholic Church and 255 00:14:18,880 --> 00:14:22,160 Speaker 1: how they choose a pope and what they're going to 256 00:14:22,160 --> 00:14:26,200 Speaker 1: be looking to do. What is the next generation of Catholicism. 257 00:14:26,400 --> 00:14:28,960 Speaker 1: What does it look like, especially those who are younger, 258 00:14:29,240 --> 00:14:33,720 Speaker 1: younger Catholics. Is the church growing? Are people going to mass? 259 00:14:34,000 --> 00:14:37,000 Speaker 1: Things like that? And are all the customs and traditions 260 00:14:37,040 --> 00:14:41,040 Speaker 1: associated with Catholicism are they still popular? 261 00:14:41,440 --> 00:14:42,200 Speaker 5: Do they do? 262 00:14:42,280 --> 00:14:44,720 Speaker 1: Younger people consider them out of date? And so I 263 00:14:44,720 --> 00:14:46,800 Speaker 1: really want to dive into that and you'll get that 264 00:14:46,800 --> 00:14:48,880 Speaker 1: with my guests that I'm going to have on today. 265 00:14:49,000 --> 00:14:50,720 Speaker 1: So really, this is the subject we're going to be 266 00:14:50,760 --> 00:14:53,880 Speaker 1: dealing with today. Is the Catholic Church. The death of 267 00:14:53,920 --> 00:14:57,280 Speaker 1: the Pope Francis? What did he represent, what did he 268 00:14:57,440 --> 00:14:59,680 Speaker 1: what did he value? And what did he try to 269 00:14:59,680 --> 00:15:01,920 Speaker 1: do to the church in reforming it? Were they able 270 00:15:01,920 --> 00:15:04,760 Speaker 1: to tackle some of the issues like sexual abuse and 271 00:15:04,840 --> 00:15:08,000 Speaker 1: the role of women in the church. Thing things like clergy. 272 00:15:08,200 --> 00:15:11,200 Speaker 1: What about the issue of divorcees and people who remarry. 273 00:15:11,240 --> 00:15:13,600 Speaker 1: How's the Catholic Church going to deal with that moving forward? 274 00:15:14,320 --> 00:15:17,040 Speaker 1: These are all things that have to be discussed because 275 00:15:17,120 --> 00:15:20,960 Speaker 1: the new pope will have to deal with those monumental issues. 276 00:15:21,000 --> 00:15:24,720 Speaker 1: So that's what's on tap for today on The Bow Show, 277 00:15:24,800 --> 00:15:27,440 Speaker 1: and I thank you for listening. So let's go ahead 278 00:15:27,440 --> 00:15:30,160 Speaker 1: and dive into this issue with our guest. Well, my 279 00:15:30,200 --> 00:15:33,680 Speaker 1: guest is John Yepp, the CEO of Catholics for Catholics. 280 00:15:34,080 --> 00:15:36,880 Speaker 1: After fifteen years as a missionary, he co founded Catholics 281 00:15:36,920 --> 00:15:40,320 Speaker 1: for Catholics in twenty twenty two, called by opposition media 282 00:15:40,400 --> 00:15:44,120 Speaker 1: a new combative faith group designed to support frontline culture 283 00:15:44,120 --> 00:15:46,920 Speaker 1: warriors who love God and the USA with the power 284 00:15:47,320 --> 00:15:49,760 Speaker 1: of the Catholic faith, and in just two years, they 285 00:15:49,760 --> 00:15:52,440 Speaker 1: have shaken the Catholic political landscape, as noted in The 286 00:15:52,440 --> 00:15:55,320 Speaker 1: New York Times and Vanity Fair. They partnered with Turning 287 00:15:55,320 --> 00:15:57,960 Speaker 1: Point Action in the last election to run an aggressive 288 00:15:58,000 --> 00:16:02,800 Speaker 1: ballot chasing operation with theist noted as the Catholic difference Maker, 289 00:16:03,320 --> 00:16:05,960 Speaker 1: and for their outstanding work, President Donald J. Trump wrote 290 00:16:05,960 --> 00:16:09,120 Speaker 1: a public letter thanking Catholics for Catholics, and its board 291 00:16:09,120 --> 00:16:13,320 Speaker 1: of advisors includes General Michael Flynn, former Director of National Security, 292 00:16:13,400 --> 00:16:15,680 Speaker 1: and Jack Pisobok of course right here on Real America's 293 00:16:15,760 --> 00:16:19,000 Speaker 1: Voice and others. John has two master's degrees from Rome. 294 00:16:19,120 --> 00:16:21,800 Speaker 1: He speaks three languages and he's the recipient of the 295 00:16:21,800 --> 00:16:24,880 Speaker 1: philishchlof Lee Eagle Award. Welcome to the show. Welcome to 296 00:16:24,920 --> 00:16:27,080 Speaker 1: the show, The Bow Show, John. We appreciate you being here. 297 00:16:27,920 --> 00:16:28,640 Speaker 5: Great to be here. 298 00:16:28,680 --> 00:16:31,160 Speaker 1: Bo Well, thanks so much, and I really appreciate you 299 00:16:31,200 --> 00:16:33,280 Speaker 1: taking the time with us today that we've obviously got 300 00:16:33,280 --> 00:16:35,280 Speaker 1: a lot of news regarding the pope coming out, and 301 00:16:35,360 --> 00:16:38,440 Speaker 1: I want to talk. Since you are Catholic, I'm a Protestant, 302 00:16:38,440 --> 00:16:41,040 Speaker 1: so sometimes I'm on the outside looking in, and you 303 00:16:41,080 --> 00:16:44,200 Speaker 1: can give us some inside an inside glance. I want 304 00:16:44,240 --> 00:16:47,520 Speaker 1: to talk about the significance of Pope Francis's passing and 305 00:16:47,520 --> 00:16:51,440 Speaker 1: its profound implications for the Catholic Church and basically the 306 00:16:51,440 --> 00:16:54,400 Speaker 1: world at large. His journey, of course, went from Argentina 307 00:16:54,480 --> 00:16:56,400 Speaker 1: to the Vatican, and he was the first pope from 308 00:16:56,760 --> 00:17:00,240 Speaker 1: Latin America. He placed an emphasis on social justice and 309 00:17:00,280 --> 00:17:04,440 Speaker 1: calls for environmental responsibility and a commitment to interfaith dialogue. 310 00:17:04,680 --> 00:17:08,120 Speaker 1: He did attempt to reform the church, addressing issues of clericalism, 311 00:17:08,200 --> 00:17:11,320 Speaker 1: financial transparency, and the role of women. And there were 312 00:17:11,359 --> 00:17:14,440 Speaker 1: of course some controversies that he faced, not the least 313 00:17:14,480 --> 00:17:16,920 Speaker 1: of which were the role of women, and of course 314 00:17:16,920 --> 00:17:19,560 Speaker 1: some of the sexual abuse scandals that we've seen dogging 315 00:17:19,560 --> 00:17:21,520 Speaker 1: the church for a while. So first, John, if you 316 00:17:21,520 --> 00:17:25,000 Speaker 1: would give me an overview of Pope Francis, who he 317 00:17:25,280 --> 00:17:28,120 Speaker 1: was and his ascension to the papacy. 318 00:17:28,840 --> 00:17:31,200 Speaker 5: First of all, Bo, it's always great. I know you're 319 00:17:31,240 --> 00:17:34,080 Speaker 5: not Catholic, but sometimes it's good for us, even Catholics, 320 00:17:34,080 --> 00:17:38,120 Speaker 5: to talk to people outside our faith because we can 321 00:17:38,160 --> 00:17:40,360 Speaker 5: get our own bubble and just look at this from 322 00:17:40,359 --> 00:17:42,560 Speaker 5: our inside and not realize what you guys are all 323 00:17:42,600 --> 00:17:45,800 Speaker 5: saying too. And your vantage point is important too. So 324 00:17:46,359 --> 00:17:48,399 Speaker 5: you know, as far as the pontificate of Pope Francis, 325 00:17:48,520 --> 00:17:52,679 Speaker 5: let's go back. We had in you know, two thousand 326 00:17:52,680 --> 00:17:55,640 Speaker 5: and five. John Paul the Second dies April second, two 327 00:17:55,680 --> 00:17:58,080 Speaker 5: thousand and five. He is just completed one of the 328 00:17:58,160 --> 00:18:02,200 Speaker 5: longest pontificates in the history of that Catholic Church. And 329 00:18:02,680 --> 00:18:05,320 Speaker 5: in the late nineties, when John Paul was starting to 330 00:18:05,359 --> 00:18:07,240 Speaker 5: get older, we of course remember John Paul. He was 331 00:18:07,280 --> 00:18:11,000 Speaker 5: a great and just a stalwart against communism, work with 332 00:18:11,119 --> 00:18:14,200 Speaker 5: President Ronald Reagan to bring down the Iron Curtain, which 333 00:18:14,240 --> 00:18:17,359 Speaker 5: they did so real, a champion for human rights around 334 00:18:17,359 --> 00:18:20,240 Speaker 5: the world. We love him. Right now he starts to 335 00:18:20,240 --> 00:18:23,680 Speaker 5: get older, okay, you know he's gonna in the group 336 00:18:23,720 --> 00:18:28,520 Speaker 5: of cardinals started to meet in Sant Gollan, Switzerland. This 337 00:18:28,600 --> 00:18:31,160 Speaker 5: is documented in a book by one of the cardinals, 338 00:18:31,200 --> 00:18:34,160 Speaker 5: Cardinal Daniels Okay, who was the guy who actually showed 339 00:18:34,240 --> 00:18:36,880 Speaker 5: up on the Loja on the on the balcony next 340 00:18:36,880 --> 00:18:39,359 Speaker 5: to Pope Francis when he eventually came out. This is 341 00:18:39,400 --> 00:18:43,640 Speaker 5: all background information which is important to understand the Burgolian 342 00:18:44,080 --> 00:18:47,840 Speaker 5: Pope Francis papacy, which we've just ended, right, So he 343 00:18:47,920 --> 00:18:51,679 Speaker 5: gets they start to meet in son Gollan, Switzerland. What 344 00:18:51,720 --> 00:18:53,920 Speaker 5: are they meeting about? They start to plan who's gonna 345 00:18:53,920 --> 00:18:57,760 Speaker 5: be the next Poe kind of raises his eyebrows for Catholics. 346 00:18:57,760 --> 00:18:59,959 Speaker 5: Why because Number one really supposed to be campaigning. It's 347 00:19:00,080 --> 00:19:02,600 Speaker 5: one of the rules essentially, you know, you can kind 348 00:19:02,600 --> 00:19:04,600 Speaker 5: of soft talk, kind of you know, trade thoughts here 349 00:19:04,600 --> 00:19:07,200 Speaker 5: and there, but in an actual campaign, like we would 350 00:19:07,240 --> 00:19:12,000 Speaker 5: understand it from a political perspective, No bueno. The church doesn't. 351 00:19:12,080 --> 00:19:14,679 Speaker 5: It doesn't like that, right and kind of condemns that. 352 00:19:15,119 --> 00:19:17,479 Speaker 5: But they did. Okay. So they were gearing up as 353 00:19:17,600 --> 00:19:21,240 Speaker 5: as far as the late nineties to meet for what purpose. 354 00:19:21,760 --> 00:19:25,040 Speaker 5: They were looking to put on the throne of Peter. 355 00:19:25,280 --> 00:19:29,600 Speaker 5: You know, obviously in non Catholics know, the pope's not 356 00:19:29,640 --> 00:19:31,880 Speaker 5: the head of the church. Jesus Christ is the head 357 00:19:31,880 --> 00:19:33,600 Speaker 5: of the church. The pope is the vicar of Christ. 358 00:19:33,600 --> 00:19:36,320 Speaker 5: He's just a representative man. So it's like he's you know, 359 00:19:36,359 --> 00:19:38,159 Speaker 5: he's a sinner. And we'll get into that in a second, 360 00:19:38,240 --> 00:19:42,639 Speaker 5: you know, because we've had kind of an embarrassing pontificate 361 00:19:42,720 --> 00:19:44,520 Speaker 5: the last twelve years, a real kind of a scan 362 00:19:44,560 --> 00:19:48,360 Speaker 5: all the times. But they wanted to get a liberal 363 00:19:48,400 --> 00:19:50,800 Speaker 5: man on the share of Peter. Okay, so as far 364 00:19:50,800 --> 00:19:53,240 Speaker 5: as the late nineties, that was the plan. Now, two 365 00:19:53,280 --> 00:19:56,679 Speaker 5: thousand and five JP two, he passes away, they go 366 00:19:56,680 --> 00:20:00,359 Speaker 5: into their conclave or Hebergolia, which is the name for 367 00:20:00,400 --> 00:20:03,800 Speaker 5: Pope Francis. He was. He got the second most amount 368 00:20:03,800 --> 00:20:06,520 Speaker 5: of votes and both this is too much information, I 369 00:20:06,520 --> 00:20:07,080 Speaker 5: can skip it. 370 00:20:07,119 --> 00:20:09,760 Speaker 1: And no, but it's interesting to me because I do 371 00:20:09,840 --> 00:20:12,800 Speaker 1: want to get into the movie Conclave because it's so 372 00:20:12,920 --> 00:20:15,800 Speaker 1: popular right now and I just finished watching it, John, 373 00:20:15,880 --> 00:20:17,840 Speaker 1: So this is important history, so please go ahead. 374 00:20:18,600 --> 00:20:21,320 Speaker 5: Yes, So he gets the second most amount of votes 375 00:20:21,440 --> 00:20:24,600 Speaker 5: in that two thousand and five conclave. However, he does 376 00:20:24,640 --> 00:20:28,200 Speaker 5: not win Okay, who wins. Of course Joseph Ratzinger Pope 377 00:20:28,240 --> 00:20:32,440 Speaker 5: Bennett at sixteen, so he's elected. And you know, obviously 378 00:20:32,440 --> 00:20:34,240 Speaker 5: the progressive side of the liberals side of the church 379 00:20:34,359 --> 00:20:36,040 Speaker 5: was you know, they weren't happy about that, right, so, 380 00:20:36,600 --> 00:20:40,320 Speaker 5: but they had the assurance essentially that if they played 381 00:20:40,320 --> 00:20:43,560 Speaker 5: their cards right, that Porgebergoldio would be the next pope 382 00:20:43,560 --> 00:20:46,960 Speaker 5: win with Benedict ended up doing what no one thought 383 00:20:46,960 --> 00:20:50,000 Speaker 5: would ever happen. He resigned, right, and almost never happens 384 00:20:50,000 --> 00:20:53,560 Speaker 5: the Pope resigns. But during that lead up, those eight 385 00:20:53,640 --> 00:20:58,600 Speaker 5: years or nine years of the Joseph Ratzinger pontificate, they 386 00:20:58,760 --> 00:21:01,600 Speaker 5: pretty much this is the key, okay, the very lead. 387 00:21:01,800 --> 00:21:05,439 Speaker 5: They knew that Pope Francis would would be the pope, okay, 388 00:21:05,480 --> 00:21:07,200 Speaker 5: almost for sure, because they had the boats in the 389 00:21:07,240 --> 00:21:13,160 Speaker 5: previous conclave. So twenty thirteen, Benedict resigns. I was there 390 00:21:13,280 --> 00:21:14,840 Speaker 5: known by the way, I spent five years in Italy. 391 00:21:14,840 --> 00:21:17,800 Speaker 5: It's I remember this so well. You know, he resigns, 392 00:21:18,480 --> 00:21:20,760 Speaker 5: He goes off in the helicopter, off in the sunset, 393 00:21:21,160 --> 00:21:27,080 Speaker 5: and we have a conclave, and France's came out like 394 00:21:27,119 --> 00:21:30,720 Speaker 5: a train ready for action. They had their agenda set 395 00:21:30,800 --> 00:21:33,960 Speaker 5: for a long time. He comes out on the on 396 00:21:34,200 --> 00:21:37,600 Speaker 5: the lojow, which is the balcony right where the Pope 397 00:21:37,600 --> 00:21:41,600 Speaker 5: gives his first Herbie at orbi blessing, and he basically 398 00:21:42,720 --> 00:21:46,320 Speaker 5: he has a progressive agenda from the start. Okay, now 399 00:21:46,359 --> 00:21:50,840 Speaker 5: this is like when for non Catholics, this is you know, 400 00:21:51,680 --> 00:21:54,000 Speaker 5: there's difference of opinions on theology which are like fit 401 00:21:54,040 --> 00:21:56,680 Speaker 5: within the framework, even like the Saints debate back and forth. 402 00:21:56,720 --> 00:21:59,240 Speaker 5: Nothing wrong with that at times, right, But what we 403 00:21:59,359 --> 00:22:05,560 Speaker 5: saw with Pope France's was an outright almost rejection of 404 00:22:05,680 --> 00:22:10,280 Speaker 5: some core Christian principles that rightfully, if you were scandalized 405 00:22:10,280 --> 00:22:13,640 Speaker 5: at times for the post Francis pontificate, you're probably reading 406 00:22:13,640 --> 00:22:15,960 Speaker 5: the Bible. And that's a good thing, because there was 407 00:22:15,960 --> 00:22:17,680 Speaker 5: some there was some rough moments. I'll pause there. I 408 00:22:17,720 --> 00:22:18,760 Speaker 5: mean both you have comments on that. 409 00:22:19,359 --> 00:22:21,200 Speaker 1: Give give me an example, because you touched on something 410 00:22:21,240 --> 00:22:24,320 Speaker 1: there that did some things that were theologically unsound. Give 411 00:22:24,400 --> 00:22:27,320 Speaker 1: me an example or two. If something Pope Francis did 412 00:22:27,320 --> 00:22:29,520 Speaker 1: that you would say was so progressive that it might 413 00:22:29,560 --> 00:22:32,800 Speaker 1: have been outside of the realms of biblical theology. 414 00:22:34,200 --> 00:22:36,720 Speaker 5: There's and skeptics will say, well, wow, come on, it 415 00:22:36,840 --> 00:22:39,640 Speaker 5: was just a casual interview here in an airplane. You didn't 416 00:22:39,640 --> 00:22:41,720 Speaker 5: really think it out. Come on, come on. There was 417 00:22:41,760 --> 00:22:48,159 Speaker 5: an intentional, overall weaponized ambiguity on the part of Pope Francis. 418 00:22:48,200 --> 00:22:49,520 Speaker 5: And by the way, I'm the first one who's been 419 00:22:49,520 --> 00:22:53,080 Speaker 5: praying for this man, because I, like every Christian, we 420 00:22:53,119 --> 00:22:55,800 Speaker 5: should have no hatred in our hearts. We will want 421 00:22:55,880 --> 00:22:57,720 Speaker 5: every someone to go to have it. And the reason 422 00:22:57,760 --> 00:22:59,959 Speaker 5: I'm I'm not beating down on this guy who's dead already, 423 00:23:00,000 --> 00:23:01,760 Speaker 5: I'm not trying to like take out this laundry list 424 00:23:01,800 --> 00:23:04,760 Speaker 5: of sins. I'm doing it so that we don't make 425 00:23:04,800 --> 00:23:07,359 Speaker 5: the mistake as many Christians do. Someone dies, it's like 426 00:23:07,800 --> 00:23:09,600 Speaker 5: they're already like in heaven, they don't need our prayers 427 00:23:09,680 --> 00:23:11,639 Speaker 5: or you know it's uh the one from no they 428 00:23:11,640 --> 00:23:13,760 Speaker 5: need our prayers, right from the Book of Maccabees and 429 00:23:13,760 --> 00:23:16,520 Speaker 5: and Saint Paul praying for the dead. So you know, 430 00:23:16,880 --> 00:23:21,400 Speaker 5: Poet Francis, let's take some examples he on a consistent basis. 431 00:23:21,400 --> 00:23:23,960 Speaker 5: It was weaponized ambiguity, which is the tactic by the 432 00:23:24,000 --> 00:23:29,840 Speaker 5: way of quasi communist philosophy from from Paron Paronism from 433 00:23:29,880 --> 00:23:32,879 Speaker 5: South America, Argentina, where they would basically say things on 434 00:23:32,920 --> 00:23:35,280 Speaker 5: both sides of the aisle and be kind of like, okay, 435 00:23:35,400 --> 00:23:37,680 Speaker 5: gay marriage is bad, it's horrible, and then the other 436 00:23:37,840 --> 00:23:40,840 Speaker 5: token eveund say it's fine, right or gender ideology is evil. 437 00:23:40,920 --> 00:23:46,199 Speaker 5: And then he would raise up priest who were you know, 438 00:23:46,359 --> 00:23:49,280 Speaker 5: promoting that NonStop and talking about you know, is and 439 00:23:49,359 --> 00:23:51,679 Speaker 5: also putting in charge of the of the doctrine of 440 00:23:51,680 --> 00:23:54,000 Speaker 5: the faith, like the part of the of the Vatican 441 00:23:54,040 --> 00:23:59,200 Speaker 5: which oversees all Vatican doctrine. He would put someone who's 442 00:23:59,240 --> 00:24:03,000 Speaker 5: there today who basically is making the point that at 443 00:24:03,040 --> 00:24:06,000 Speaker 5: sometimes maybe gender transition for kids, though it's morally okay, 444 00:24:06,359 --> 00:24:09,600 Speaker 5: I don't think so, that's sick, it's demonic, okay, So 445 00:24:09,800 --> 00:24:14,960 Speaker 5: weaponize ambiguity. But listen, here's a concrete example. In twenty nineteen, 446 00:24:15,280 --> 00:24:17,560 Speaker 5: he goes to the Middle East. He meets with a 447 00:24:17,600 --> 00:24:21,879 Speaker 5: bunch of other you know, faith leaders, mostly you know 448 00:24:22,240 --> 00:24:25,680 Speaker 5: they're a Jewish, but there's you know, leaves them of Islam, 449 00:24:25,960 --> 00:24:27,720 Speaker 5: and they come out of that and they sign a document. 450 00:24:27,760 --> 00:24:31,479 Speaker 5: It's called the Abu Dhabi Document twenty nineteen roughly, and 451 00:24:31,680 --> 00:24:34,880 Speaker 5: in that document, Abu Dhabi's the city where they signed 452 00:24:34,920 --> 00:24:38,480 Speaker 5: it in the document is a Keith point. It says, 453 00:24:39,040 --> 00:24:44,199 Speaker 5: God wills the plurality of all religions. Think about us, 454 00:24:44,240 --> 00:24:46,520 Speaker 5: break that down. What does that actually mean, Especially if 455 00:24:46,520 --> 00:24:51,919 Speaker 5: you're a Catholic, that means that it doesn't really matter 456 00:24:52,000 --> 00:24:55,960 Speaker 5: in God's eyes what religion you are. Okay, now you 457 00:24:56,000 --> 00:24:57,919 Speaker 5: may believe that as a non Catholic. Hey, we can 458 00:24:57,960 --> 00:24:59,720 Speaker 5: debate that on the side, But if you're the pope, 459 00:25:00,119 --> 00:25:03,119 Speaker 5: just tell you how anti catholic that is. Because if 460 00:25:03,160 --> 00:25:07,159 Speaker 5: it doesn't really matter what religion you are, what's the 461 00:25:07,160 --> 00:25:11,439 Speaker 5: point of evangelizing, Like, who cares? You know, It's like 462 00:25:11,560 --> 00:25:14,639 Speaker 5: it's all the same. Yes, are there non Catholics of 463 00:25:14,680 --> 00:25:16,800 Speaker 5: going to heaven? Of course there are absolutely are there 464 00:25:17,040 --> 00:25:21,480 Speaker 5: non Catholics who are holier than Catholics, closer to Jesus, absolutely, 465 00:25:21,720 --> 00:25:24,960 Speaker 5: and Jesus Christ himself in the Gospel talked about the 466 00:25:24,960 --> 00:25:27,080 Speaker 5: Centurion who had more faith than all the children of 467 00:25:27,160 --> 00:25:32,760 Speaker 5: Israel's right, not denying that, however, the plurality of all religions. No, there, 468 00:25:32,800 --> 00:25:34,680 Speaker 5: you know, as can we believe with the one true faith? Okay, 469 00:25:34,720 --> 00:25:36,800 Speaker 5: we debated back and forth, but you know that's an example, 470 00:25:36,840 --> 00:25:42,520 Speaker 5: bo just a real huge borderline heretical statement that he made. 471 00:25:42,920 --> 00:25:44,680 Speaker 1: It's it's interesting you bring that up. And I'm gonna 472 00:25:44,720 --> 00:25:47,680 Speaker 1: keep coming back to Conclave just because I finished it 473 00:25:47,760 --> 00:25:48,520 Speaker 1: less than have you seen it? 474 00:25:48,560 --> 00:25:50,280 Speaker 5: By the way, No, I haven't. 475 00:25:50,320 --> 00:25:53,600 Speaker 1: Okay, well it's it's you know, I wanted to watch 476 00:25:53,640 --> 00:25:56,080 Speaker 1: it because I'm an actor. I'm a performer, and so 477 00:25:56,240 --> 00:25:58,520 Speaker 1: like for me, the performances of Ray Fines and John 478 00:25:58,560 --> 00:26:01,600 Speaker 1: Lithgow and these people were really significant. But something that 479 00:26:01,640 --> 00:26:03,080 Speaker 1: happens in it and you just touched on it. And 480 00:26:03,119 --> 00:26:04,640 Speaker 1: this is why I've got to bring this up, because 481 00:26:04,640 --> 00:26:08,600 Speaker 1: there's certain cultural cues people are going to watch this movie. Myself, 482 00:26:08,680 --> 00:26:11,520 Speaker 1: like included a non Catholic trying to watch what is 483 00:26:11,560 --> 00:26:14,120 Speaker 1: the election of a pope, like like to get inside 484 00:26:14,119 --> 00:26:16,439 Speaker 1: of that and to understand what's going on in the 485 00:26:16,440 --> 00:26:19,720 Speaker 1: context of their conclave. There's an explosion in Vatican City 486 00:26:19,960 --> 00:26:22,280 Speaker 1: and it was because someone had self detonated a bump. 487 00:26:22,800 --> 00:26:25,280 Speaker 1: And what happened in that conclave was you had a 488 00:26:25,359 --> 00:26:28,720 Speaker 1: very conservative leaning person who was getting a lot of votes, 489 00:26:28,720 --> 00:26:31,520 Speaker 1: who said, you see, we're supposed to be accepting of 490 00:26:31,640 --> 00:26:34,040 Speaker 1: all these faiths, and look what happens. We're supposed to 491 00:26:34,080 --> 00:26:36,840 Speaker 1: bring these people in and look what this Muslim person does. 492 00:26:37,040 --> 00:26:39,760 Speaker 1: And it's at that point, ironically, where this guy that 493 00:26:39,960 --> 00:26:42,920 Speaker 1: no one had even known about, who was a cardinal 494 00:26:42,960 --> 00:26:45,800 Speaker 1: and I believe it was Afghanistan, says, aren't we supposed 495 00:26:45,800 --> 00:26:47,560 Speaker 1: to is, you know, children of God to be able 496 00:26:47,600 --> 00:26:49,680 Speaker 1: to accept all people? He ends up winning the thing. 497 00:26:50,119 --> 00:26:52,280 Speaker 1: I'm so spoiler alert. But the reason I have to 498 00:26:52,280 --> 00:26:54,280 Speaker 1: say it is because what you're touching on seems to 499 00:26:54,320 --> 00:26:57,560 Speaker 1: be this notion of, you know, Pope Francis being an 500 00:26:57,560 --> 00:27:00,440 Speaker 1: interfaith kind of guy, accepting of all faiths. Well, if 501 00:27:00,480 --> 00:27:04,280 Speaker 1: you don't have a true North in your compass in 502 00:27:04,359 --> 00:27:07,119 Speaker 1: terms of faith, what is the point of believing? And 503 00:27:07,160 --> 00:27:09,320 Speaker 1: it sounds something like what you're saying is this plurality, 504 00:27:09,680 --> 00:27:13,440 Speaker 1: this notion of permitting all these different pluralities of religions 505 00:27:13,600 --> 00:27:15,960 Speaker 1: means that it's okay whatever you believe. And I agree 506 00:27:16,000 --> 00:27:18,880 Speaker 1: with you. I think that's anti Christian because if there's 507 00:27:18,920 --> 00:27:21,320 Speaker 1: nothing to believe in, what doesn't matter what you believe 508 00:27:22,600 --> 00:27:23,120 Speaker 1: hundred percent. 509 00:27:23,240 --> 00:27:26,160 Speaker 5: And let's be really frank, this was not just all 510 00:27:26,240 --> 00:27:31,160 Speaker 5: religions are equal, because the same token he promoted non religions. 511 00:27:31,440 --> 00:27:37,280 Speaker 5: Let me be specific. The October Amazon Syny October of 512 00:27:37,320 --> 00:27:42,159 Speaker 5: twenty nineteen. He did it was to be blunt. It 513 00:27:42,200 --> 00:27:45,960 Speaker 5: was essentially idle worship. He brought a statue of a 514 00:27:46,080 --> 00:27:51,080 Speaker 5: pagan god, the Pacha Mama, okay, and brought it onto 515 00:27:51,119 --> 00:27:53,639 Speaker 5: the steps of the most sacred altar in one of 516 00:27:53,640 --> 00:27:56,000 Speaker 5: the most sacred altars in Christendom, on the altar of 517 00:27:56,080 --> 00:27:59,560 Speaker 5: Saint Peter and Tam Peter Bisoka, and put it there. 518 00:28:00,200 --> 00:28:03,879 Speaker 5: That's a pagan idol. Why did he Okay, what's that? 519 00:28:04,040 --> 00:28:04,880 Speaker 1: Why did he do that? 520 00:28:07,160 --> 00:28:11,160 Speaker 5: God only knows? But but but what probably is what's 521 00:28:11,200 --> 00:28:17,439 Speaker 5: happening is again is the de emphasiation of the of 522 00:28:17,480 --> 00:28:22,320 Speaker 5: the importance of the relativism. Okay, here it's been so 523 00:28:22,400 --> 00:28:25,480 Speaker 5: destructive too, because if there is no point, if Jesus 524 00:28:25,560 --> 00:28:27,840 Speaker 5: Christ is not the way, the truth and the life, 525 00:28:29,480 --> 00:28:32,879 Speaker 5: then and you promote other religions and you know, Islam 526 00:28:32,960 --> 00:28:37,399 Speaker 5: or like I just said, a pagan deity. That's I mean, 527 00:28:37,440 --> 00:28:39,840 Speaker 5: I don't even know where you stand. You know, we 528 00:28:39,880 --> 00:28:45,040 Speaker 5: have a great distinction in Catholic philosophy, moral ethics, formal 529 00:28:45,080 --> 00:28:49,000 Speaker 5: heresy material heresy. Material heresy is essentially when you are 530 00:28:49,040 --> 00:28:54,520 Speaker 5: saying things that are heretical. God is a combination of 531 00:28:54,560 --> 00:28:59,320 Speaker 5: ten persons. Heretical statement, a material statement. Formal heresy is 532 00:28:59,360 --> 00:29:03,360 Speaker 5: when you know what you're doing. Okay, So ultimately we 533 00:29:03,640 --> 00:29:06,480 Speaker 5: won't know exactly if what Pope Francis really understood he 534 00:29:06,600 --> 00:29:09,160 Speaker 5: was doing. I mean, logic is he probably had to 535 00:29:09,280 --> 00:29:13,920 Speaker 5: know exactly what he was doing, right, But it's you know, 536 00:29:14,000 --> 00:29:16,280 Speaker 5: it's that's why I'm That's why I'm saying some of 537 00:29:16,280 --> 00:29:18,320 Speaker 5: the things that were done were so grave and they 538 00:29:18,400 --> 00:29:21,200 Speaker 5: required our prayers for this man and for the damage 539 00:29:21,200 --> 00:29:23,040 Speaker 5: done to Christianity around the world. 540 00:29:23,240 --> 00:29:26,520 Speaker 1: So within the Catholic Church than John, I think I 541 00:29:26,560 --> 00:29:28,360 Speaker 1: know where your perspective is, and it makes a lot 542 00:29:28,400 --> 00:29:30,479 Speaker 1: of sense. There are some, of course, you know, that 543 00:29:30,520 --> 00:29:32,800 Speaker 1: are interviewed more by left leaning media that say this 544 00:29:32,840 --> 00:29:34,920 Speaker 1: pope was beloved, he was a pope of the people. 545 00:29:35,200 --> 00:29:38,080 Speaker 1: He reformed the church. He had a different attitude towards 546 00:29:38,160 --> 00:29:41,520 Speaker 1: those who were divorced and remarried. He had a more 547 00:29:41,640 --> 00:29:44,320 Speaker 1: liberal view towards women, even though he didn't change doctrine 548 00:29:44,360 --> 00:29:44,720 Speaker 1: on them. 549 00:29:45,080 --> 00:29:46,200 Speaker 3: So what is it. 550 00:29:46,600 --> 00:29:48,920 Speaker 1: What is the view overall do you think right now 551 00:29:48,960 --> 00:29:52,520 Speaker 1: within the Catholic Church and posthumously looking at this pope 552 00:29:52,520 --> 00:29:55,320 Speaker 1: who will be buried tomorrow. Do most of them look 553 00:29:55,400 --> 00:29:58,120 Speaker 1: upon him as a progressive leader, as this is the 554 00:29:58,160 --> 00:30:01,040 Speaker 1: future of the Catholic Church, or do some, perhaps like yourself, 555 00:30:01,120 --> 00:30:03,640 Speaker 1: say this man's done a lot of damage to the papacy. 556 00:30:05,360 --> 00:30:09,960 Speaker 5: There they can say those things, but statistics don't lie. 557 00:30:10,320 --> 00:30:13,640 Speaker 5: Among the Catholics who go to church on a regular basis, 558 00:30:13,680 --> 00:30:15,080 Speaker 5: and some go to daily Mass. I try to go 559 00:30:15,080 --> 00:30:16,840 Speaker 5: to daily Mass too, because you know, I believe it's 560 00:30:16,880 --> 00:30:19,240 Speaker 5: the Lord that we were able to receive every day. 561 00:30:19,640 --> 00:30:22,200 Speaker 5: But among those who are church going Catholics, and the 562 00:30:22,200 --> 00:30:26,520 Speaker 5: majority of them, I would dis approval rating of post 563 00:30:26,560 --> 00:30:30,480 Speaker 5: France's right. And yeah, there's also I'd like to point 564 00:30:30,520 --> 00:30:36,120 Speaker 5: out a paradox too that despite some of the crazy 565 00:30:36,200 --> 00:30:38,600 Speaker 5: leadership coming from Rome, and also it's filtered down in the 566 00:30:38,680 --> 00:30:41,560 Speaker 5: United States, years not Catholic. You might be one or two. 567 00:30:41,960 --> 00:30:44,200 Speaker 5: My goodness, gracious, why don't we have more Catholic bishops 568 00:30:44,240 --> 00:30:46,480 Speaker 5: the United States speaking up? Why were they saying things 569 00:30:46,520 --> 00:30:48,600 Speaker 5: that were that were contrary to what President Trump was 570 00:30:48,600 --> 00:30:50,440 Speaker 5: saying about the border and immigration. I mean, this is 571 00:30:50,480 --> 00:30:52,960 Speaker 5: like a Christian principle, you can defend your borders. Why 572 00:30:53,000 --> 00:30:55,000 Speaker 5: were they why were these well, they were nominated by 573 00:30:55,000 --> 00:30:57,480 Speaker 5: Poe France. They were raised up. So despite this kind 574 00:30:57,480 --> 00:31:01,240 Speaker 5: of weak, cowardly leadership at times among Catholic bishops, not 575 00:31:01,240 --> 00:31:04,440 Speaker 5: all of them are bad. You have this ground swell 576 00:31:04,840 --> 00:31:09,000 Speaker 5: of tremendous conversions back to the faith. I think Charlie 577 00:31:09,040 --> 00:31:11,160 Speaker 5: Kirk had a great piece on this three days ago 578 00:31:11,200 --> 00:31:14,400 Speaker 5: on his show, noticing this. It's been a huge influx, 579 00:31:14,480 --> 00:31:18,440 Speaker 5: so a paradox that crazy leadership. But God's always working 580 00:31:18,520 --> 00:31:21,600 Speaker 5: because the message of crisis is always attractive no matter 581 00:31:21,600 --> 00:31:22,240 Speaker 5: who's in charge. 582 00:31:23,360 --> 00:31:25,760 Speaker 1: So what does this mean? You mentioned you said that 583 00:31:26,000 --> 00:31:28,240 Speaker 1: there is this tremendous conversion we are seeing I think, 584 00:31:28,320 --> 00:31:29,880 Speaker 1: and I think you would know this too, and working 585 00:31:29,880 --> 00:31:32,040 Speaker 1: with turning point action, we're seeing a lot of younger 586 00:31:32,040 --> 00:31:36,560 Speaker 1: people actually be inspired by faith, reclaim faith, which is 587 00:31:36,640 --> 00:31:40,040 Speaker 1: very heartening. It's very inspiring to see that within Catholicism. 588 00:31:40,080 --> 00:31:42,440 Speaker 1: I know JD. Vance, for instance, he's a practicing Catholic. 589 00:31:42,520 --> 00:31:46,240 Speaker 1: He said it appealed to his intellectual sensibility as a Protestant. 590 00:31:46,280 --> 00:31:47,520 Speaker 1: And again I'd like for you to walk me through 591 00:31:47,520 --> 00:31:49,640 Speaker 1: this too. You know, as a Protestant, I think about 592 00:31:49,640 --> 00:31:52,000 Speaker 1: Martin Luther, the ninety five, theces and the things we 593 00:31:52,040 --> 00:31:55,440 Speaker 1: don't do that every time I sing in a Catholic church, 594 00:31:55,480 --> 00:31:58,040 Speaker 1: for instance, for a funeral or for a marriage, there's 595 00:31:58,760 --> 00:32:02,080 Speaker 1: a decorum to let's say and when it comes to 596 00:32:02,400 --> 00:32:06,160 Speaker 1: let's say, divorces, to the women's role in the church, 597 00:32:06,320 --> 00:32:09,720 Speaker 1: to remarrying and things of that sort. Do the younger 598 00:32:09,760 --> 00:32:13,160 Speaker 1: Catholics do they see a need? Did they like Pope 599 00:32:13,160 --> 00:32:15,520 Speaker 1: Francis because he was progressive? I mean, if you look 600 00:32:15,520 --> 00:32:18,160 Speaker 1: at the future of the church and whoever is elected 601 00:32:18,240 --> 00:32:20,320 Speaker 1: Pope next, I'd like to get into that with and 602 00:32:20,440 --> 00:32:22,920 Speaker 1: just a bit, but where is the direction our younger 603 00:32:22,960 --> 00:32:27,000 Speaker 1: Catholics are? Are they more conservative so to speak if 604 00:32:27,040 --> 00:32:28,960 Speaker 1: you want to call it that politically, where they believe 605 00:32:29,040 --> 00:32:32,520 Speaker 1: in the foundations of traditional Catholicism or do they want 606 00:32:32,520 --> 00:32:33,800 Speaker 1: a more progressive approach? 607 00:32:34,840 --> 00:32:38,320 Speaker 5: Statistically absolutely no, They've been much more traditional so the 608 00:32:38,360 --> 00:32:41,800 Speaker 5: newer generation even I read a recent poll in that 609 00:32:41,960 --> 00:32:45,880 Speaker 5: among you know, the disapproved raging about the Holy Father 610 00:32:46,400 --> 00:32:49,160 Speaker 5: or that changed. I think the older generation to an agree, 611 00:32:49,200 --> 00:32:51,040 Speaker 5: we're a little bit more of an approved rain for 612 00:32:51,040 --> 00:32:53,360 Speaker 5: Pope Francis. But the younger generation, those were coming in 613 00:32:53,360 --> 00:32:57,440 Speaker 5: specifically males by the way, had a much negative and 614 00:32:57,480 --> 00:33:01,520 Speaker 5: they lean completely conservative. And I also you can kind 615 00:33:01,560 --> 00:33:03,720 Speaker 5: of see a little bit of that reflected in the 616 00:33:03,760 --> 00:33:08,560 Speaker 5: twenty four election. We had the largest Catholic landslide in 617 00:33:08,760 --> 00:33:12,320 Speaker 5: US history. Remember, no, no president can ever win the 618 00:33:12,360 --> 00:33:14,480 Speaker 5: White House without the cathl vote. There was one exception 619 00:33:14,520 --> 00:33:17,440 Speaker 5: in the past sixty years, and that was George Bush 620 00:33:17,520 --> 00:33:21,240 Speaker 5: in two thousand, right, But we saw and it's usually 621 00:33:21,280 --> 00:33:24,480 Speaker 5: like a fifty fifty tibo on the Catholic vote. This 622 00:33:24,600 --> 00:33:29,120 Speaker 5: time around, Trump took fifty eight to forty percent, just 623 00:33:29,160 --> 00:33:30,680 Speaker 5: like mind blowing numbers. 624 00:33:30,760 --> 00:33:31,000 Speaker 3: Huge. 625 00:33:31,160 --> 00:33:34,440 Speaker 5: That kind of reflects a little bit the transjectory of 626 00:33:34,880 --> 00:33:40,760 Speaker 5: the American Catholic today. They're leaning more conservative, you know, 627 00:33:40,800 --> 00:33:43,320 Speaker 5: and I think that's that's a great thing, because they 628 00:33:43,320 --> 00:33:46,240 Speaker 5: want that tradition. They want the when everything else in 629 00:33:46,320 --> 00:33:50,840 Speaker 5: culture seems to be like shifting. And what's for sure, 630 00:33:51,080 --> 00:33:55,960 Speaker 5: I mean a gender that's so even gender's fluid apparently, right, Well, 631 00:33:55,960 --> 00:33:58,560 Speaker 5: what can I put my hope on in my faith 632 00:33:58,640 --> 00:34:01,320 Speaker 5: on that will not change? Money? Have found that in 633 00:34:01,320 --> 00:34:01,960 Speaker 5: the Cathchurch. 634 00:34:02,560 --> 00:34:06,320 Speaker 1: What are the things that What is consequential about Pope Francis' 635 00:34:06,480 --> 00:34:08,800 Speaker 1: papacy you mentioned it is kind of being a stain 636 00:34:08,880 --> 00:34:10,279 Speaker 1: it sounds like I'd like to know what you think 637 00:34:10,320 --> 00:34:12,279 Speaker 1: his legacy will be because you've mentioned a couple of 638 00:34:12,320 --> 00:34:16,160 Speaker 1: things that seem heretical obvious. You talk about the relativism, 639 00:34:16,200 --> 00:34:19,239 Speaker 1: you talk about the pluralism. How do you think his 640 00:34:19,400 --> 00:34:22,120 Speaker 1: legacy will be perceived? I mean, here we are, we 641 00:34:22,160 --> 00:34:23,919 Speaker 1: haven't buried the man. People say, why are you talking 642 00:34:23,960 --> 00:34:26,719 Speaker 1: about it? But I think you have to because you're 643 00:34:26,760 --> 00:34:29,640 Speaker 1: looking at his life as being and his papacy is 644 00:34:29,680 --> 00:34:33,480 Speaker 1: being projected before he even got here. So this progress, 645 00:34:33,520 --> 00:34:37,239 Speaker 1: and again this is all documented kind of in conclave 646 00:34:37,239 --> 00:34:40,080 Speaker 1: as well, this political element of how you a pope 647 00:34:40,120 --> 00:34:43,000 Speaker 1: gets elected and what's required to do that. And you're 648 00:34:43,080 --> 00:34:46,160 Speaker 1: enlightening me today two aspects I had not considered before. 649 00:34:46,239 --> 00:34:49,959 Speaker 1: So what do you think Francis's legacy will actually be? Good? 650 00:34:50,080 --> 00:34:50,360 Speaker 3: Bad? 651 00:34:50,560 --> 00:34:52,399 Speaker 1: Neutral? How do you think people will view it? 652 00:34:53,239 --> 00:34:55,879 Speaker 5: I honestly believe I'm not trying to be biased here. 653 00:34:55,920 --> 00:34:59,640 Speaker 5: I really think that later generations will fluck on this 654 00:34:59,719 --> 00:35:05,280 Speaker 5: pondtificate as being one of the most destructive in recent 655 00:35:05,440 --> 00:35:09,640 Speaker 5: modern Church history. And I don't say that lightly, you 656 00:35:09,680 --> 00:35:13,480 Speaker 5: know I And because of everything we just mentioned that 657 00:35:13,600 --> 00:35:18,640 Speaker 5: being said, where sin abounds, grace abounds all the more, 658 00:35:19,120 --> 00:35:20,960 Speaker 5: and all things work for good for those who love 659 00:35:21,000 --> 00:35:24,160 Speaker 5: God Romans eight. Right. From this, we've already seen, like 660 00:35:24,160 --> 00:35:26,120 Speaker 5: I just said, with those statistics and those numbers, like 661 00:35:26,160 --> 00:35:31,360 Speaker 5: why the conversions despite this crazy leadership. So the cardinals 662 00:35:31,760 --> 00:35:34,480 Speaker 5: know what has happened. They do, even the ones that 663 00:35:34,520 --> 00:35:39,400 Speaker 5: are lean more progressive, they understand how confusing this has 664 00:35:39,440 --> 00:35:42,279 Speaker 5: been for the church. And post Francis, you can call 665 00:35:42,360 --> 00:35:44,360 Speaker 5: him a reformer in that sense. He didn't, you know, 666 00:35:44,400 --> 00:35:47,560 Speaker 5: he stretched the bounds of papal and fallibility lead to 667 00:35:47,600 --> 00:35:50,000 Speaker 5: a way that no pope has ever done that. But 668 00:35:50,120 --> 00:35:52,080 Speaker 5: they're gonna go They're gonna approach this, and we should 669 00:35:52,080 --> 00:35:54,000 Speaker 5: be talking about it about you know, the future of 670 00:35:54,000 --> 00:35:56,480 Speaker 5: the church because guess what, the cardinals making a decisions. 671 00:35:56,480 --> 00:35:58,200 Speaker 5: They're talking about it. They already started their means three 672 00:35:58,280 --> 00:36:02,520 Speaker 5: days ago. Right, So we have to make our voices 673 00:36:02,560 --> 00:36:05,960 Speaker 5: heard and speak up because this next pope it has 674 00:36:06,040 --> 00:36:09,640 Speaker 5: to please God, bring it back more and even on 675 00:36:09,680 --> 00:36:12,640 Speaker 5: a geopolitical scale scale, I want to reference that quickly, bo. 676 00:36:13,320 --> 00:36:17,800 Speaker 5: Pope Francis also left some disasters out there. The Vatican 677 00:36:18,280 --> 00:36:22,520 Speaker 5: Agreement with wait for it, the Chinese Communist Party signed 678 00:36:22,520 --> 00:36:25,880 Speaker 5: in twenty eighteen, where he seated over to the CCP 679 00:36:26,200 --> 00:36:28,759 Speaker 5: the right to name bishops. That has never been done 680 00:36:29,719 --> 00:36:31,960 Speaker 5: by the Vatican to any It'd be like saying to 681 00:36:32,000 --> 00:36:35,680 Speaker 5: President Trump, you name the bishops. In fact, that tried. 682 00:36:36,200 --> 00:36:39,520 Speaker 5: That happened early on in this to Benjamin Franklin. Early 683 00:36:39,560 --> 00:36:42,160 Speaker 5: on in the seventeen hundreds, the Vatican went to Benjamin 684 00:36:42,120 --> 00:36:45,400 Speaker 5: Franklins said, Hey, would you like to like name the bishops? 685 00:36:45,600 --> 00:36:47,000 Speaker 5: Like I was that, like do you want it? Like 686 00:36:47,000 --> 00:36:49,480 Speaker 5: a we have your tacit approval. And Benjamin Franklin's like, 687 00:36:50,160 --> 00:36:52,319 Speaker 5: we could care less. This is America like you for 688 00:36:52,360 --> 00:36:54,839 Speaker 5: you know, separation churches date in that sense, right, But 689 00:36:56,040 --> 00:36:58,480 Speaker 5: that needs to be done because he has sold out 690 00:36:58,480 --> 00:37:01,280 Speaker 5: the underground church there and and we know the CCP 691 00:37:01,480 --> 00:37:05,439 Speaker 5: has just persecuted Christians and non Christians alike. So that's 692 00:37:05,480 --> 00:37:08,640 Speaker 5: got to end. And the Ambassador to the Vatican pointed 693 00:37:08,640 --> 00:37:11,840 Speaker 5: by President Trump, Brian Birch, sat in his Senate confirmation 694 00:37:11,880 --> 00:37:13,719 Speaker 5: here in two weeks ago, that's one of the top 695 00:37:13,760 --> 00:37:17,280 Speaker 5: issues they will bring up to the new pope. Is Hey, 696 00:37:17,560 --> 00:37:20,319 Speaker 5: this thing to the CCP, let's got to end it. 697 00:37:20,440 --> 00:37:22,400 Speaker 1: Let me ask you this with regard to the sexual 698 00:37:22,440 --> 00:37:25,440 Speaker 1: abuse scandals within the Catholic Church. Did Francis do enough? 699 00:37:25,640 --> 00:37:27,719 Speaker 1: I think he received a fair amount of criticism. I 700 00:37:27,760 --> 00:37:31,239 Speaker 1: believe he created a commission a way in the law 701 00:37:31,280 --> 00:37:33,799 Speaker 1: to be able to remove certain bishops. But you know, 702 00:37:33,840 --> 00:37:36,319 Speaker 1: the movie Spotlight focused on this. That was with Michael Keaton. 703 00:37:36,320 --> 00:37:39,280 Speaker 1: Another movie that I watched about what was happening in Boston, 704 00:37:39,320 --> 00:37:42,439 Speaker 1: the Boston Catholic Church, how priests were getting reassigned rather 705 00:37:42,480 --> 00:37:45,440 Speaker 1: than actually removed. A I'd like to know did he 706 00:37:45,480 --> 00:37:47,840 Speaker 1: do enough with regard to that, and be if not, 707 00:37:48,520 --> 00:37:51,400 Speaker 1: what needs to happen in the future with the next 708 00:37:51,440 --> 00:37:53,279 Speaker 1: pope and the church in general to be able to 709 00:37:53,280 --> 00:37:54,880 Speaker 1: address that specific issue. 710 00:37:56,880 --> 00:37:59,880 Speaker 5: Honest to God, he didn't. No, he did not have 711 00:37:59,920 --> 00:38:03,200 Speaker 5: to at all. And you know, let's go to examples. 712 00:38:03,320 --> 00:38:08,600 Speaker 5: I mean Theonora mcarrick, okay, who was was leisized during 713 00:38:08,640 --> 00:38:11,080 Speaker 5: the pontificate of Pote Francis. For those who don't remember, 714 00:38:11,120 --> 00:38:16,040 Speaker 5: he is the senior, most senior Catholic official ever to 715 00:38:16,080 --> 00:38:20,319 Speaker 5: be removed from his titles. He's a cardinal, okay, and 716 00:38:20,400 --> 00:38:24,919 Speaker 5: he had a sixty year history of abusing you know, seminarians, 717 00:38:24,920 --> 00:38:27,279 Speaker 5: et cetera. That was just the small stuff he is 718 00:38:27,360 --> 00:38:31,360 Speaker 5: responsible for naming. They guesstimate twenty to thirty percent of 719 00:38:31,400 --> 00:38:34,600 Speaker 5: the current American bishops today. Okay, And one of the 720 00:38:34,680 --> 00:38:39,399 Speaker 5: quote sons of mcarrick was just promoted by Pote Francis 721 00:38:39,440 --> 00:38:44,800 Speaker 5: shortly before his death, to beware the Cardinal of Washington D. C. Okay, 722 00:38:45,000 --> 00:38:49,319 Speaker 5: who he himself has not protected some of the flock 723 00:38:49,400 --> 00:38:52,880 Speaker 5: in his care. Rachel mastro Giacomo, a friend of mine, 724 00:38:53,160 --> 00:38:56,360 Speaker 5: a girl had a preschool, you know, some horrible stuff 725 00:38:56,360 --> 00:39:01,479 Speaker 5: to her. Mcmacarey looked the other way, So we put Francis, no, 726 00:39:01,640 --> 00:39:04,640 Speaker 5: he didn't. What can we do? We can be holy, 727 00:39:05,440 --> 00:39:08,239 Speaker 5: We keep speaking up because things are changing. That's good. 728 00:39:08,239 --> 00:39:10,239 Speaker 5: And I do want to say this gives some hope 729 00:39:10,239 --> 00:39:13,200 Speaker 5: out there because you may be like, why are you Catholic. 730 00:39:14,680 --> 00:39:18,600 Speaker 5: It's a church full of men and women who are sinners, 731 00:39:19,040 --> 00:39:21,880 Speaker 5: and we're here because we need Jesus. He is in 732 00:39:21,920 --> 00:39:26,080 Speaker 5: our lady. Right, So just for a moment, you know, 733 00:39:26,360 --> 00:39:26,680 Speaker 5: it did. 734 00:39:26,719 --> 00:39:28,400 Speaker 1: But I'd like to go down that further because you 735 00:39:28,400 --> 00:39:30,720 Speaker 1: know again, and this is the difference between Protestant Catholic. 736 00:39:31,080 --> 00:39:33,040 Speaker 1: The church I go to actually in Fort Lauderdale. Their 737 00:39:33,120 --> 00:39:35,840 Speaker 1: slogan is we're the less and perfect are more than welcome. 738 00:39:35,880 --> 00:39:39,840 Speaker 1: And I've always liked that because so often the reason 739 00:39:39,880 --> 00:39:41,880 Speaker 1: why a person might not come to church or to 740 00:39:42,040 --> 00:39:45,600 Speaker 1: Mass is because they fear judgment. They fear, you know. 741 00:39:46,160 --> 00:39:49,400 Speaker 1: And of course there is biblical theology. We can't deny it. 742 00:39:49,440 --> 00:39:51,640 Speaker 1: There is sin. We have to face it, we have 743 00:39:51,760 --> 00:39:54,360 Speaker 1: to repent of those sins. We have to be more holy, 744 00:39:54,440 --> 00:39:56,920 Speaker 1: even though we are imperfect people. But again, I think 745 00:39:56,960 --> 00:39:59,239 Speaker 1: you know, from my perception, sometimes it seems like the 746 00:39:59,280 --> 00:40:02,120 Speaker 1: Catholic Church can appear that way, as being kind of 747 00:40:02,120 --> 00:40:05,360 Speaker 1: this holy body where you can't live up to the standard. 748 00:40:05,400 --> 00:40:07,920 Speaker 1: And in my opinion, that's why Jesus came and suffered 749 00:40:07,920 --> 00:40:10,799 Speaker 1: on the cross, is because to absolve that sin. But 750 00:40:11,239 --> 00:40:14,200 Speaker 1: from a structural point of view, the Catholic Church still 751 00:40:14,200 --> 00:40:16,840 Speaker 1: looks like this institution. And you watch conclave and I 752 00:40:16,880 --> 00:40:19,440 Speaker 1: was so interested to see how are these popes elected. 753 00:40:19,480 --> 00:40:21,759 Speaker 1: They locked themselves in this room until they finally get 754 00:40:21,800 --> 00:40:23,840 Speaker 1: it right. And there's a certain amount of politicking that 755 00:40:23,880 --> 00:40:26,080 Speaker 1: goes into it. And then you hear about the abuse 756 00:40:26,120 --> 00:40:28,480 Speaker 1: in the Catholic Church, not that the Protestant Church is 757 00:40:28,480 --> 00:40:31,400 Speaker 1: immune to that. It has happened in churches in Memphis, Tennessee, 758 00:40:31,400 --> 00:40:34,680 Speaker 1: where I came from, where the pastor was having an 759 00:40:34,680 --> 00:40:37,480 Speaker 1: affair on the side, was supposed to be a shepherd 760 00:40:37,480 --> 00:40:40,480 Speaker 1: to the flock and was counseling a female and was 761 00:40:40,520 --> 00:40:43,000 Speaker 1: doing stuff with her. It's not like the Protestant Church 762 00:40:43,080 --> 00:40:45,720 Speaker 1: is immune to that. So we are all sinners, even 763 00:40:45,880 --> 00:40:48,560 Speaker 1: are most high, are still sinners. So you're right. Some 764 00:40:48,600 --> 00:40:50,160 Speaker 1: people may look at this and go, well, why even 765 00:40:50,200 --> 00:40:51,920 Speaker 1: bother with the Catholic Church? And I think it's of 766 00:40:51,920 --> 00:40:53,799 Speaker 1: course a matter of personal faith. Then it is the 767 00:40:53,800 --> 00:40:55,480 Speaker 1: structure of it. But I'd like you to speak to that 768 00:40:55,920 --> 00:40:59,760 Speaker 1: and how the church can eradicate some of these issues 769 00:40:59,800 --> 00:41:02,319 Speaker 1: that are that are within it, specifically with regard to 770 00:41:02,320 --> 00:41:04,680 Speaker 1: the sexual abuse and even perhaps the role of women. 771 00:41:04,920 --> 00:41:07,440 Speaker 1: And is that something you feel should be elevated in 772 00:41:07,480 --> 00:41:09,560 Speaker 1: the clergy or do you think that the theology should 773 00:41:09,560 --> 00:41:10,120 Speaker 1: stay the same. 774 00:41:11,760 --> 00:41:13,799 Speaker 5: I believe the theology is to stay the same, not 775 00:41:13,840 --> 00:41:16,080 Speaker 5: because it's like a choice for man, but we believe 776 00:41:16,080 --> 00:41:19,040 Speaker 5: it's what's been given to us by the Church fathers 777 00:41:19,040 --> 00:41:21,680 Speaker 5: in Christ himself. But as far as the judgment, because 778 00:41:21,680 --> 00:41:25,600 Speaker 5: I think this issue seeps into non Catholic churches as 779 00:41:25,600 --> 00:41:29,200 Speaker 5: well or other Christian churches dominations. The greatest service you 780 00:41:29,200 --> 00:41:31,440 Speaker 5: can do to somebody at times is to not give 781 00:41:31,480 --> 00:41:34,440 Speaker 5: them the truth, and whether that comes across with judgment. 782 00:41:35,560 --> 00:41:38,319 Speaker 5: You know, Christ told the rich young man, I mean 783 00:41:38,520 --> 00:41:40,480 Speaker 5: that had to been hard, hard moment, Like the guy 784 00:41:40,560 --> 00:41:43,279 Speaker 5: was doing pretty much everything he could to you know, 785 00:41:43,840 --> 00:41:46,520 Speaker 5: across the t's and dot the eyes. But Christ challenged 786 00:41:46,520 --> 00:41:48,120 Speaker 5: them more, said, you've got to do one more thing. 787 00:41:48,680 --> 00:41:51,439 Speaker 5: And I think you know we we and we kind 788 00:41:51,440 --> 00:41:55,320 Speaker 5: of pretend as a church that we, yes, we welcome everybody, 789 00:41:55,760 --> 00:42:00,359 Speaker 5: but people want the truth, okay, because the truth will 790 00:42:00,360 --> 00:42:03,120 Speaker 5: set them free. John A thirty two, right, And that's 791 00:42:03,120 --> 00:42:06,440 Speaker 5: why it's so important. And we can't we cannot not 792 00:42:06,640 --> 00:42:08,960 Speaker 5: speak the truth from the pulpits of course, we got 793 00:42:08,960 --> 00:42:11,520 Speaker 5: to do it from love, at the point of love. 794 00:42:11,560 --> 00:42:14,080 Speaker 5: That's why we're doing it. But the church theology, the 795 00:42:14,160 --> 00:42:18,800 Speaker 5: role of women, we have, what women have brought to 796 00:42:18,840 --> 00:42:22,839 Speaker 5: the Catholic Church is insane. Starting with the person who 797 00:42:22,840 --> 00:42:24,960 Speaker 5: gets the most respect after Jesus Christ in our church 798 00:42:25,000 --> 00:42:27,480 Speaker 5: in honor is our lady, right right, Not because he's 799 00:42:27,760 --> 00:42:30,560 Speaker 5: anything special in the sense of we don't need essentially 800 00:42:30,640 --> 00:42:33,759 Speaker 5: need Mary. We have Christ alone, duh, we can just 801 00:42:33,760 --> 00:42:36,000 Speaker 5: go right to Christ. But when you've got a connection 802 00:42:36,080 --> 00:42:37,520 Speaker 5: to the Mother of God and she maybe you know, 803 00:42:37,560 --> 00:42:38,719 Speaker 5: see at the foot of the cross. I mean, you 804 00:42:38,719 --> 00:42:40,839 Speaker 5: show up at the foot across, I guess what's right 805 00:42:40,840 --> 00:42:42,919 Speaker 5: next to you is our lady, Right, So I think 806 00:42:43,600 --> 00:42:46,960 Speaker 5: you know, yeah, the role of women is important and 807 00:42:47,000 --> 00:42:49,960 Speaker 5: we need to continue to have them at center stage. 808 00:42:50,360 --> 00:42:52,640 Speaker 1: John, to kind of bring this conversation to a close, 809 00:42:52,680 --> 00:42:55,520 Speaker 1: because you've been so enlightening especially, I think it is important, 810 00:42:55,520 --> 00:42:57,880 Speaker 1: I agree with you to have Protestant and Catholic a 811 00:42:58,000 --> 00:43:01,600 Speaker 1: sort of interfaith dialogue. What do you know about the 812 00:43:01,719 --> 00:43:04,799 Speaker 1: conclave that's about to happen in terms of who's there, 813 00:43:05,000 --> 00:43:07,839 Speaker 1: who has votes, who has support within the church? Who 814 00:43:07,880 --> 00:43:09,560 Speaker 1: do you think the next pope is likely to be, 815 00:43:09,640 --> 00:43:14,200 Speaker 1: Where will they come from, and where that will take 816 00:43:14,280 --> 00:43:16,560 Speaker 1: the church? If you could look a little bit through 817 00:43:16,560 --> 00:43:19,000 Speaker 1: the looking glass here and tell us where you think 818 00:43:19,040 --> 00:43:21,280 Speaker 1: it's headed in terms of who you think they may elect. 819 00:43:23,920 --> 00:43:26,680 Speaker 5: You know the pope was Let me back up, there's 820 00:43:26,680 --> 00:43:29,759 Speaker 5: one hundred and thirty five roughly electors, So that means 821 00:43:29,800 --> 00:43:33,440 Speaker 5: by Vatican rules, the one that's going to become or 822 00:43:33,560 --> 00:43:36,880 Speaker 5: voted in, needs to get about ninety votes. Okay, so 823 00:43:36,920 --> 00:43:38,920 Speaker 5: that first round of votes is key. There are a 824 00:43:39,000 --> 00:43:43,480 Speaker 5: couple front runners on both sides who could get the 825 00:43:43,560 --> 00:43:47,279 Speaker 5: ninety votes. Colonel Perrilyn as an example, he's the Secretary 826 00:43:47,360 --> 00:43:49,920 Speaker 5: of State, would not be a good choice in our 827 00:43:50,000 --> 00:43:54,040 Speaker 5: humble estimation. He's also with the architect behind the Vatican 828 00:43:54,239 --> 00:43:59,000 Speaker 5: CCP accords. You know, so if he doesn't get ninety 829 00:43:59,000 --> 00:44:01,239 Speaker 5: on the first round, and what will probably or one 830 00:44:01,239 --> 00:44:03,799 Speaker 5: of the other front runners, what typically happens is then 831 00:44:04,280 --> 00:44:07,800 Speaker 5: you're gonna see them have to break up down into 832 00:44:07,880 --> 00:44:10,520 Speaker 5: like someone on a level two category that can kind 833 00:44:10,560 --> 00:44:13,759 Speaker 5: of create a consensus on where the votes might go. 834 00:44:14,360 --> 00:44:17,160 Speaker 5: So kind of a clue is af after two days 835 00:44:17,160 --> 00:44:19,759 Speaker 5: we still want to have a pope two days into 836 00:44:19,800 --> 00:44:23,680 Speaker 5: the conclave, then probably one of those front runners is 837 00:44:23,719 --> 00:44:25,279 Speaker 5: not gonna be elected and they're gonna have to shift 838 00:44:25,280 --> 00:44:29,040 Speaker 5: down to a level two. So we'll see. You know, 839 00:44:30,280 --> 00:44:32,880 Speaker 5: we're you know, I run a group called Catholics for Catholics. 840 00:44:33,120 --> 00:44:36,080 Speaker 5: We're all about getting Catholics engaged to fight for for America, 841 00:44:36,160 --> 00:44:39,600 Speaker 5: make America great again, truly. Uh And you know we're 842 00:44:39,640 --> 00:44:42,040 Speaker 5: from around the country, We are just praying like mad 843 00:44:42,560 --> 00:44:47,759 Speaker 5: that the Holy Spirit can really help help help us christendom, 844 00:44:47,960 --> 00:44:50,800 Speaker 5: you know, because we needed we need this leader to 845 00:44:51,040 --> 00:44:53,120 Speaker 5: be a true example of the Lord. 846 00:44:53,280 --> 00:44:55,239 Speaker 1: This this guy you mentioned that you think is a 847 00:44:55,239 --> 00:44:57,600 Speaker 1: front runner. That's the Secretary of State. You mentioned he's 848 00:44:57,719 --> 00:45:00,600 Speaker 1: been involved in the CCP accords. What what is it 849 00:45:00,680 --> 00:45:02,399 Speaker 1: sounds like he's got a lot of votes, He's got 850 00:45:02,440 --> 00:45:05,520 Speaker 1: a lot of potential. Is that sounds like it's someone 851 00:45:05,560 --> 00:45:07,440 Speaker 1: you would not if you were there in the conclave, 852 00:45:07,520 --> 00:45:09,719 Speaker 1: that you would vote for. Who would you actually like 853 00:45:09,760 --> 00:45:11,360 Speaker 1: to see become the next pope? 854 00:45:12,800 --> 00:45:18,440 Speaker 5: Cardinal Raymond Burke is a He's an American, which probably 855 00:45:18,520 --> 00:45:21,880 Speaker 5: means he won't be elected because typically in church history 856 00:45:21,920 --> 00:45:25,160 Speaker 5: they never elect a cardinal from one of the world's 857 00:45:25,200 --> 00:45:29,560 Speaker 5: superpowers for prudential reasons, not to you know, so probably 858 00:45:29,560 --> 00:45:32,520 Speaker 5: that won't be the case. Although we would love Raymond Burke. 859 00:45:33,040 --> 00:45:37,759 Speaker 5: So next choice Cardinal Robert Sarrah from Africa. He is 860 00:45:38,400 --> 00:45:42,359 Speaker 5: just a tremendous spiritual leader, humble, simple, and we think 861 00:45:42,360 --> 00:45:43,600 Speaker 5: he could do a lot of gooft for the church. 862 00:45:43,680 --> 00:45:47,520 Speaker 5: So do I think he'll win? Probably not realistically with 863 00:45:47,719 --> 00:45:50,360 Speaker 5: sixty to seventy percent of the cardinals being named Bipo 864 00:45:50,480 --> 00:45:53,160 Speaker 5: Frances We're probably going to get France as the second, 865 00:45:53,320 --> 00:45:55,800 Speaker 5: I would guess, but you never know, right. 866 00:45:56,719 --> 00:45:58,480 Speaker 1: And you think it would be that Secretary of State 867 00:45:58,520 --> 00:45:59,960 Speaker 1: that you mentioned that he would be most likely. 868 00:46:00,000 --> 00:46:00,799 Speaker 3: He's got a good chance. 869 00:46:01,080 --> 00:46:04,080 Speaker 5: Yeah, he's got a good chance. Cardinal Togley, and the 870 00:46:04,120 --> 00:46:06,520 Speaker 5: Philippines also as well. I mean, there are other names 871 00:46:06,560 --> 00:46:10,600 Speaker 5: like that floated out there. But you know, we'll see 872 00:46:10,600 --> 00:46:12,400 Speaker 5: and we'll you know, all eyes will be on that 873 00:46:12,520 --> 00:46:15,319 Speaker 5: chimney right when the conclicte starts around me. Six. 874 00:46:15,560 --> 00:46:15,719 Speaker 4: Yeah. 875 00:46:15,800 --> 00:46:19,080 Speaker 1: Well, but my final I guess dialogue here with you, 876 00:46:19,120 --> 00:46:20,960 Speaker 1: I'd like to you know, coming off of Easter, of course, 877 00:46:21,000 --> 00:46:24,440 Speaker 1: one of the most significant and if we call it 878 00:46:24,480 --> 00:46:26,719 Speaker 1: a holiday, but it's really it's as remembrance of what 879 00:46:26,840 --> 00:46:29,680 Speaker 1: Christ did for us on the Cross. You know, it's 880 00:46:29,719 --> 00:46:33,399 Speaker 1: interesting that Pope Francis died the day after Easter. It's 881 00:46:33,440 --> 00:46:36,240 Speaker 1: it's significant, of course, and it gives the church bodying 882 00:46:36,320 --> 00:46:40,320 Speaker 1: opportunity to think about who they want to be within 883 00:46:40,360 --> 00:46:42,560 Speaker 1: your context of in your purview of what you do 884 00:46:42,600 --> 00:46:46,080 Speaker 1: with Catholics, for Catholics in America right now, what's the 885 00:46:46,080 --> 00:46:51,080 Speaker 1: biggest challenge facing Catholics in America. You've got the support 886 00:46:51,120 --> 00:46:54,279 Speaker 1: of President Trump, who obviously has a certain component of 887 00:46:54,320 --> 00:46:58,080 Speaker 1: faith to his presidency. Particularly after the assassination attempt two 888 00:46:58,080 --> 00:47:01,120 Speaker 1: of them. He feels a renewed sense of a new 889 00:47:01,200 --> 00:47:03,160 Speaker 1: lease on life, and I believe he's connected with his 890 00:47:03,200 --> 00:47:05,680 Speaker 1: faith far more than he ever had. I believe you 891 00:47:05,680 --> 00:47:07,799 Speaker 1: would agree with me hopefully on that. What is the 892 00:47:07,840 --> 00:47:13,600 Speaker 1: plight then and the mission for Catholics in America specifically 893 00:47:13,800 --> 00:47:15,839 Speaker 1: right now as we move forward in twenty twenty five. 894 00:47:17,440 --> 00:47:23,320 Speaker 5: Complacency we won in November, but President Trump cannot do 895 00:47:23,360 --> 00:47:26,680 Speaker 5: it all on his own. You know. The other side 896 00:47:26,880 --> 00:47:30,319 Speaker 5: is so aggressive and they have so much passion for 897 00:47:30,400 --> 00:47:33,440 Speaker 5: their cause. They will not sit back, and they're not 898 00:47:33,480 --> 00:47:36,040 Speaker 5: sitting back read the news. They're going out to repeat Hegseeth, 899 00:47:36,200 --> 00:47:40,600 Speaker 5: you know, and they continue the dumbas down the row 900 00:47:40,840 --> 00:47:43,279 Speaker 5: of officials and acts the court. Look at the courts 901 00:47:43,320 --> 00:47:45,680 Speaker 5: have done, try to stop Tom Homan, you know. So 902 00:47:45,840 --> 00:47:50,000 Speaker 5: we have got to be engaged. Complacency is the killer, okay, 903 00:47:50,560 --> 00:47:53,520 Speaker 5: because this goes to our institutions. So how do you 904 00:47:53,560 --> 00:47:58,080 Speaker 5: not be complacent? It starts with prayer. Everyone has got 905 00:47:58,160 --> 00:48:02,640 Speaker 5: to pray. Every day silence, silence, silence. That's so key. 906 00:48:02,880 --> 00:48:06,320 Speaker 5: Christ spent thirty years of his life in absolute silence, 907 00:48:06,360 --> 00:48:09,040 Speaker 5: unknown from the world. It's from there that true zeal 908 00:48:09,680 --> 00:48:12,360 Speaker 5: must spring forth. So that's what I would recommend to Catholics, 909 00:48:12,360 --> 00:48:14,799 Speaker 5: and I try to do myself. And you know how 910 00:48:14,800 --> 00:48:17,759 Speaker 5: that dys begin with prayer because God will speak. And also, 911 00:48:17,800 --> 00:48:22,040 Speaker 5: to quote General Flynn, local action equals national impact. He's 912 00:48:22,040 --> 00:48:25,040 Speaker 5: our senior advisor Catholics for Catholic General Michael Flynn. It's 913 00:48:25,040 --> 00:48:26,399 Speaker 5: a great phrase to remember here. 914 00:48:26,600 --> 00:48:28,720 Speaker 1: And finally, John, because this has been a great conversation, 915 00:48:28,760 --> 00:48:30,840 Speaker 1: where can people go to find more about you and 916 00:48:30,880 --> 00:48:31,360 Speaker 1: Catholics for. 917 00:48:31,400 --> 00:48:35,160 Speaker 5: Catholics Google Catholics for Catholics Because, with the grace of God, 918 00:48:35,160 --> 00:48:36,880 Speaker 5: we've been in the New York Times, New York Post 919 00:48:37,320 --> 00:48:39,359 Speaker 5: and a lot of other newspapers the last few days 920 00:48:39,360 --> 00:48:41,160 Speaker 5: with this and what an honor because we wanted to 921 00:48:41,200 --> 00:48:44,200 Speaker 5: speak up for the truth. Right. But otherwise, go to 922 00:48:44,239 --> 00:48:48,640 Speaker 5: our website see f r C dot com. That's where 923 00:48:48,680 --> 00:48:50,640 Speaker 5: we are going to find all our information there on 924 00:48:50,760 --> 00:48:54,120 Speaker 5: our next action point on what we're up to. 925 00:48:54,320 --> 00:48:55,959 Speaker 1: All right, John, Well, thank you so much for taking 926 00:48:55,960 --> 00:48:59,359 Speaker 1: the time with me today. And from Christian to Christian God, 927 00:48:59,400 --> 00:49:01,040 Speaker 1: bless you and thank you for being with me. 928 00:49:01,640 --> 00:49:03,680 Speaker 5: Bo, Thank you man, thanks for real for just being 929 00:49:03,840 --> 00:49:05,279 Speaker 5: I know you're not a part of our faith is to 930 00:49:05,320 --> 00:49:08,360 Speaker 5: cover this and uh, it's it's it's great to have 931 00:49:08,440 --> 00:49:11,239 Speaker 5: this conversation and look forward to more of these kind 932 00:49:11,280 --> 00:49:11,560 Speaker 5: of things. 933 00:49:11,680 --> 00:49:14,000 Speaker 1: Yeah, and I'll pray for you as if someone told 934 00:49:14,040 --> 00:49:16,520 Speaker 1: me one time you could what is it? Uh, I 935 00:49:16,560 --> 00:49:18,280 Speaker 1: could use the prayer and you could use the practice. 936 00:49:18,280 --> 00:49:22,120 Speaker 1: So I'll make sure to apply too. Thank you so much, John, 937 00:49:22,640 --> 00:49:23,440 Speaker 1: all Right, all right,