WEBVTT - Exorcism/Adorcism

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<v Speaker 1>Welcome to Stuff to Blow your Mind from how Stuff

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<v Speaker 1>Works dot com. Hey, welcome to Stuff to Blow your Mind.

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<v Speaker 1>My name is Robert Lamb and i'm Christian Sager. Tell

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<v Speaker 1>me something, Christian, what's your relationship with the Actorcism? Wellism

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<v Speaker 1>in general? It's funny you should ask. I think I've

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<v Speaker 1>told the story on this podcast before. But I when

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<v Speaker 1>I was twelve going into thirteen years old, went to

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<v Speaker 1>a Baptist private school in Florida, and they very much

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<v Speaker 1>taught us as students there that demon possession was real, uh,

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<v Speaker 1>and to constantly be on guard from demon possession. And

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<v Speaker 1>they would um tell us stories of people that they

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<v Speaker 1>had performed exorcisms on and really kind of, you know,

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<v Speaker 1>literally put the fear of God into us. And I

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<v Speaker 1>had experience where my family went on vacation that same

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<v Speaker 1>year that I was attending that school. We went skiing

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<v Speaker 1>and I wasn't wearing um, what do you call him,

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<v Speaker 1>snow goggles when I was skiing and it was a

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<v Speaker 1>really sunny day and the sun was bouncing off of

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<v Speaker 1>the white snow, and I didn't realize that I was

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<v Speaker 1>a little kid, and I got snow blindness. That night.

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<v Speaker 1>I went blind in the middle of the night, I

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<v Speaker 1>woke up and I was blind and I couldn't see anything,

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<v Speaker 1>and because I had been at the school, I was

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<v Speaker 1>utterly convinced that I was possessed by a demon and

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<v Speaker 1>that I couldn't see anything because the demon was in

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<v Speaker 1>control of my body and the demon was seeing out

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<v Speaker 1>through me. It really, Uh, I freaked me out. I

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<v Speaker 1>was pretty traumatized by the whole thing. I was young. Um,

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<v Speaker 1>And therefore the movie The Exorcist was something I avoided

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<v Speaker 1>until I was third Yeah, I pretty much. I always

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<v Speaker 1>knew it was out there, as as you know, I'm

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<v Speaker 1>a horror fan. Uh, and I just always avoided The Exorcist.

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<v Speaker 1>I was like, I know, I like scary movies, but

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<v Speaker 1>I just don't know if I can handle that one.

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<v Speaker 1>And I finally worked up the courage to watch it

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<v Speaker 1>and I and I loved it. And it's I really

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<v Speaker 1>found that there's something there in terms of my storytelling

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<v Speaker 1>that I wanted to use that moment from when I

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<v Speaker 1>was twelve years old and was so terrified of demon

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<v Speaker 1>possession that I wanted to incorporate into some of my stories.

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<v Speaker 1>How about you, because I know you've told this, Uh,

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<v Speaker 1>previous episode about exorcism for stuff to blow your mind.

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<v Speaker 1>I listened to it. But then you've told me this

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<v Speaker 1>story as well yourself. You actually saw an exorcism, Well

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<v Speaker 1>it was. It was a sort of exorcism. Uh, what

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<v Speaker 1>we're talking about here is a back room exorcism at

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<v Speaker 1>a late nineties first Baptist church coffee house, youth group

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<v Speaker 1>coffee house in Fayeville, Tennessee. So to ground it properly

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<v Speaker 1>in the sort of the culture there, uh, spiritual warfares

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<v Speaker 1>they called. It was kind of a big deal in

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<v Speaker 1>those days, and maybe it still is in many circles.

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<v Speaker 1>And this was the notion that demons and angels are

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<v Speaker 1>actively waged in an invisible war for individual souls. So

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<v Speaker 1>it's the screwtape letters by way of Frank Peretti's This

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<v Speaker 1>Present Darkness, which was like a Christian young adult book

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<v Speaker 1>about this kind of spiritual warfare. You know, angels trying

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<v Speaker 1>to get you to do one thing, demons trying to

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<v Speaker 1>do the other, and then like having a big duke

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<v Speaker 1>out fight. Uh, and all of this too by way

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<v Speaker 1>of youthful enthusiasm to change the world and interact with

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<v Speaker 1>a hidden magic of the world. So long story short,

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<v Speaker 1>there's a guy at this coffee house. He wasn't feeling

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<v Speaker 1>so hot, so a soft exorcism, I guess you might

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<v Speaker 1>call it was performed to free him of the demon.

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<v Speaker 1>So there were no weird voices, there's no acting out,

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<v Speaker 1>nobody was tied down or anything. It was just some prayer. Uh.

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<v Speaker 1>And I don't want to knock it too much because

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<v Speaker 1>looking back on it, you had a case where two

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<v Speaker 1>people reached out to a third person and at least

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<v Speaker 1>temporarily soothed mental anguish via this mild religious practice, this

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<v Speaker 1>mild religious experience. But of course it all depends on

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<v Speaker 1>what was actually going on with that young man in

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<v Speaker 1>the back of the coffee house. What was he you know,

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<v Speaker 1>what was he actually experiencing or wrestling with and did

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<v Speaker 1>this actually help or discover it up or or give him, uh,

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<v Speaker 1>you know, a problematic narrative to wrestle with, because ultimately,

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<v Speaker 1>like that's what your story is about. Something traumatic occurred

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<v Speaker 1>and you had no frame of reference for what could

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<v Speaker 1>be occurring except for this supernatural narrative. Yeah. Absolutely, it

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<v Speaker 1>was like it was the prime narrative that I was

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<v Speaker 1>hearing at the time, And so of course I turned

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<v Speaker 1>right to that. Um. Yeah, I think that, like you know,

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<v Speaker 1>we should point out to at the top of this episode,

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<v Speaker 1>we tried to do this and any topic we're covering,

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<v Speaker 1>whether it's um, you know, ghost marriages or talking about

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<v Speaker 1>combat stimulation drugs in the military. You know, it may

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<v Speaker 1>not be something that is like in Robert in my

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<v Speaker 1>particular lifestyle and again frame of reference. Um, but we're

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<v Speaker 1>we're trying to look at this, you know, positively and

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<v Speaker 1>open minded. So in the sense of exorcism and demon possession. Now,

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<v Speaker 1>as an adult, I don't personally believe in it, but

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<v Speaker 1>I believe that those people believe. Uh, and that makes

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<v Speaker 1>it just as real, right, And Uh, in the situation

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<v Speaker 1>that you're describing, that person was maybe depressed and maybe

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<v Speaker 1>he was getting the only help that was available to

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<v Speaker 1>him in his community, right, and maybe it was a

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<v Speaker 1>you know, we look at that and we might go, oh,

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<v Speaker 1>that's weird or that was a little backward, but but

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<v Speaker 1>you know what, like maybe that helped make that guy

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<v Speaker 1>feel better just for one day. Yeah, And I'm guilty

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<v Speaker 1>of having pulled that story out before to sort of

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<v Speaker 1>be like, oh, wasn't this weird been you know, looking

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<v Speaker 1>back on it, I have to also, you know, realize

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<v Speaker 1>the things about it that we're not weird of all

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<v Speaker 1>weird at all given the context. Yeah, and this is

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<v Speaker 1>going to be especially important in today's episode because we're

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<v Speaker 1>gonna be talking about demon possession and exorcism. We're also

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<v Speaker 1>gonna be talking about another less known practice called addersism.

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<v Speaker 1>But it's all going to be in frame of reference

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<v Speaker 1>of mental health care and psychology psychological practice today. And

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<v Speaker 1>one of the major theories that we're going to cover

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<v Speaker 1>is that in order to be effective as a mental

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<v Speaker 1>health professional in situations like this, you have to be

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<v Speaker 1>open and understanding of the cultural beliefs of demon possession

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<v Speaker 1>if you're going to help the person, even if you

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<v Speaker 1>just think, well, they're they're actually schizophrenic or they actually

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<v Speaker 1>have uh an identity disorder. Um. So you know, we'll

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<v Speaker 1>we'll condense us back down and return to that later.

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<v Speaker 1>But there's another reason why we wanted to do this

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<v Speaker 1>episode this week. We've been talking about doing this for

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<v Speaker 1>a while now. We chose to do it this week

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<v Speaker 1>because it's the forty third anniversary of the movie The Exorcist.

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<v Speaker 1>So that's why Robert asked, what was my experience, what

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<v Speaker 1>was what's your experience with that movie? I think I

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<v Speaker 1>saw it for the first time when I was in college,

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<v Speaker 1>like watched it by myself on a DVD or maybe

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<v Speaker 1>even VHS I can't remember, and and being you know,

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<v Speaker 1>profoundly creeped out, not but so not so much by

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<v Speaker 1>the big moments of you know, in your face demonic possession,

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<v Speaker 1>but the smaller moments, uh some of what some of

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<v Speaker 1>which I strongly remember, like being like a bazoo zoo

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<v Speaker 1>statue that the child Reagan has made in the background. Uh,

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<v Speaker 1>stuff like that I found far more compelling, and also

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<v Speaker 1>think the character uh Arc is pretty good in that too. Yeah.

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<v Speaker 1>I don't think that movie is celebrated enough. I mean

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<v Speaker 1>it is celebrated a lot, and especially in the horror community,

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<v Speaker 1>but not enough for the excellent way it builds dread.

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<v Speaker 1>It's not for me, I agree with you. It's not

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<v Speaker 1>the like uh special effects makeup and the head spinning

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<v Speaker 1>around and vomit flying around the room. It's like it

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<v Speaker 1>builds dreads so carefully over the course of the movie

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<v Speaker 1>that by the time you get to that stuff, it's effective.

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<v Speaker 1>And it's crazy to look back and realize Yeah, this

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<v Speaker 1>film came out December ninety three. This was a holiday

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<v Speaker 1>release and what a Christmas movie? Yeah, I mean, take

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<v Speaker 1>your grandmother to that over the holiday, I know, I

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<v Speaker 1>mean it was it was still the holidays. It was

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<v Speaker 1>granted it was the nixt in years. Uh, And that

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<v Speaker 1>was That's interesting because I started thinking about that. It's like,

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<v Speaker 1>all right, maybe there's something about it being the knicks

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<v Speaker 1>in years. This came out, And when did Bladdie's book

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<v Speaker 1>come out? It was a couple of years before that, right, yeah,

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<v Speaker 1>I believe so. I don't remember the date off hand.

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<v Speaker 1>But for the audience, the movie is based off of

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<v Speaker 1>supposed nonfiction book by William Peter Blattie, right, or it's

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<v Speaker 1>sort of how how how authentic is does he recognize it?

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<v Speaker 1>That I have not. I've read some Bladdy, but I've

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<v Speaker 1>never read The Exorcist, so you can't really really speak

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<v Speaker 1>to it all that. I think that he was a believer.

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<v Speaker 1>And my understanding is that the book was somewhat fictionalized

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<v Speaker 1>in the movie was even more fictionalized. Well, the movie

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<v Speaker 1>is interesting when you start piecing it apart. I actually

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<v Speaker 1>ran across a really cool article in History Today about

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<v Speaker 1>the Exorcist. Here's a quote from it. Indeed, Father Marin's

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<v Speaker 1>warning to be aware of the demon's voice as it

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<v Speaker 1>mixes lives with truth is exactly the sort of thing

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<v Speaker 1>President Nixon had begun to say about the American media

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<v Speaker 1>as it probed the breaking story of Watergate. This is

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<v Speaker 1>very interesting, especially because of the episode on heroism that

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<v Speaker 1>we are also doing this we talked about in Nixon

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<v Speaker 1>and Captain America at the time. Wow, yeah, man, that

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<v Speaker 1>that it's interesting. You know, I wasn't alive then, but

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<v Speaker 1>that that presidency really seems to have permeated out into

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<v Speaker 1>the popular culture hive mind. This particular iCal also touched

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<v Speaker 1>on the conflict between science and the forces of darkness,

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<v Speaker 1>which of course is a theme in the movie. But

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<v Speaker 1>there's just one scene and I completely forgot about this,

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<v Speaker 1>but Reagan the child predicts the death of a U

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<v Speaker 1>S astronaut at a part and uh, and yeah, I've

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<v Speaker 1>completely forgotten about that. But this is another area where

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<v Speaker 1>modern science is up against dartness. You know, it's dealing

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<v Speaker 1>with modern science is inability to treat something that is

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<v Speaker 1>ultimately a spiritual malady. Uh. It's a fun read. It's

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<v Speaker 1>by an author by the name of Nick Cole, and

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<v Speaker 1>it was published back in the year two thousand. So

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<v Speaker 1>the Exorcist is everywhere. I mean, we we returned back

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<v Speaker 1>to that, and I think still today most people's unless

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<v Speaker 1>they have participated in an exorcism, their understanding of exorcism

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<v Speaker 1>is probably the one from that movie. Right. It's very

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<v Speaker 1>catholic and ritualistic nature. Uh and uh, it adheres to

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<v Speaker 1>that kind of you know model. Um. And It's what's

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<v Speaker 1>interesting is we're coming back around on it again. There's

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<v Speaker 1>a lot of demon possessions stuff in popular culture. Again,

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<v Speaker 1>there's an Exorcist TV show right now. In fact, I

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<v Speaker 1>believe the week that this episode is publishing, the TV

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<v Speaker 1>show will have just ended. Uh. And I've been watching

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<v Speaker 1>it and it's it's kind of okay. I was surprised.

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<v Speaker 1>I thought it was going to be awful, but I, uh,

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<v Speaker 1>it really surprised me. Yeah. Um, it's nowhere near scary,

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<v Speaker 1>isn't is the movie. But it's got some interesting stuff

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<v Speaker 1>going on in it. So we're revisiting exorcism. And when

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<v Speaker 1>I say we're revisiting it, it's because Stuff to Blow

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<v Speaker 1>Your Mind has previously covered exorcism and cognitive disorder in

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<v Speaker 1>an episode with you and in former host Julie Douglas

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<v Speaker 1>and I went back and listened to that episode in

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<v Speaker 1>preparation for this one. Uh, and it's it's great. It's

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<v Speaker 1>a it's a So if you if you haven't heard

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<v Speaker 1>that episode, maybe go back and listen to that really

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<v Speaker 1>lays the groundwork for um, what we mean by exorcism

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<v Speaker 1>and its connection to mental health. Yeah, but you know,

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<v Speaker 1>don't stop listening now this We're pretty self contained in

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<v Speaker 1>this episode. No spoilers for that episode. Isn't so much

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<v Speaker 1>a part one part two. But you know, if you

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<v Speaker 1>dig this episode, you may go back and check that

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<v Speaker 1>one out. Will include a link to it on the

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<v Speaker 1>landing page for this episode is stuffitable mind dot com.

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<v Speaker 1>So what do we mean then, what's the definition of possession? Well,

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<v Speaker 1>when we hear that term, what we're commonly referring to,

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<v Speaker 1>and keep in mind, possession and exorcism are culturally almost universal.

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<v Speaker 1>They they occur all over the world. Yeah, no matter

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<v Speaker 1>how how much your mind is informed of that idea

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<v Speaker 1>of like the Catholic priest at the bed of the

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<v Speaker 1>possessed individual, it goes beyond that. It refers to a

0:12:43.600 --> 0:12:47.400
<v Speaker 1>hold exerted over a human being by some external force

0:12:47.480 --> 0:12:50.960
<v Speaker 1>that's more powerful than they are. So depending on the culture,

0:12:51.000 --> 0:12:55.960
<v Speaker 1>we're talking about demons, maybe ghosts, animistic spirits, gods, or

0:12:55.960 --> 0:12:59.679
<v Speaker 1>even alien entities. I just watched a kind of like

0:13:00.200 --> 0:13:03.600
<v Speaker 1>crappy but good horror movie from two thousand nine called

0:13:03.600 --> 0:13:06.680
<v Speaker 1>The Unborn. Did you ever see that one? No? Is

0:13:06.720 --> 0:13:10.240
<v Speaker 1>this the one that oh the the guy who wrote

0:13:10.679 --> 0:13:13.560
<v Speaker 1>the Blade movies. Yeah, it's David Goya. Yeah, he wrote

0:13:13.559 --> 0:13:16.800
<v Speaker 1>it and directed it. Yeah. Uh, and it the premises,

0:13:16.960 --> 0:13:19.480
<v Speaker 1>it's like, this was around that period of time where

0:13:19.480 --> 0:13:21.720
<v Speaker 1>Hollywood was like, oh, we gotta do exorcism movies, but

0:13:21.880 --> 0:13:25.000
<v Speaker 1>not Catholic ones. So there was a divit in it.

0:13:25.240 --> 0:13:30.560
<v Speaker 1>The um the Jewish tradition of possession, and the idea

0:13:31.000 --> 0:13:33.719
<v Speaker 1>was there was a divick that was like harassing this

0:13:33.880 --> 0:13:36.360
<v Speaker 1>young girl. Anyways, it's not that great of a movie,

0:13:36.400 --> 0:13:38.720
<v Speaker 1>but it goes to show you there's a lot of

0:13:38.760 --> 0:13:41.719
<v Speaker 1>different things. It's not just demons. Sometimes that's your ancestors

0:13:41.760 --> 0:13:46.480
<v Speaker 1>maybe or sometimes, uh, the the idea of aliens figures

0:13:46.480 --> 0:13:49.840
<v Speaker 1>into it. It's but the the same central premise is

0:13:49.880 --> 0:13:54.600
<v Speaker 1>common almost across all human cultures. It's often accompanied by

0:13:54.720 --> 0:13:59.520
<v Speaker 1>something that's referred to in psychology as a possession trance. Now,

0:13:59.600 --> 0:14:02.920
<v Speaker 1>recent studies on this phenomenon have located it within a

0:14:03.080 --> 0:14:06.560
<v Speaker 1>wider social and historical context, So they're basically trying to

0:14:06.600 --> 0:14:10.640
<v Speaker 1>describe it as a way that identity, maybe gender, and

0:14:10.800 --> 0:14:15.000
<v Speaker 1>our bodies are negotiated within our cultures. And these practices

0:14:15.040 --> 0:14:21.640
<v Speaker 1>are found in Asia, Africa, America, Latin America, Europe, and Oceania. Now,

0:14:21.800 --> 0:14:26.080
<v Speaker 1>exorcism has a different definition. This is the spiritual practice

0:14:26.640 --> 0:14:29.800
<v Speaker 1>has a very long history and it's common in many cultures.

0:14:29.840 --> 0:14:33.920
<v Speaker 1>Like I said, it's aim is to purposefully expel these

0:14:33.960 --> 0:14:37.560
<v Speaker 1>demons or evil spirits from the person or place that

0:14:37.600 --> 0:14:40.480
<v Speaker 1>they've invaded. And and as I said, we all often

0:14:40.520 --> 0:14:43.520
<v Speaker 1>think of the Roman Catholic one. I wonder pre exorcist

0:14:43.600 --> 0:14:47.080
<v Speaker 1>if people thought about Catholicism in relation to this. I

0:14:47.080 --> 0:14:49.040
<v Speaker 1>don't know. I mean, it didn't occur to me to

0:14:49.160 --> 0:14:52.640
<v Speaker 1>just now. But you have a very basic biological parallel

0:14:52.680 --> 0:14:55.720
<v Speaker 1>to this, the idea of eating something bad and then

0:14:55.840 --> 0:14:59.120
<v Speaker 1>vomiting it up, you know, or you know, or you're

0:14:59.120 --> 0:15:01.800
<v Speaker 1>digesting something bad and it has to be you know,

0:15:01.840 --> 0:15:05.800
<v Speaker 1>expelled out the other end. But that's basically the premise

0:15:06.000 --> 0:15:08.520
<v Speaker 1>something bad has got in you and we gotta get

0:15:08.520 --> 0:15:10.640
<v Speaker 1>it out of you, all right. So you know, I'm

0:15:10.960 --> 0:15:13.360
<v Speaker 1>gonna grow with some familiar notes here on this one,

0:15:13.600 --> 0:15:16.440
<v Speaker 1>because I kind of come back to cultural scripts a

0:15:16.440 --> 0:15:18.600
<v Speaker 1>lot when we're talking about supernatural. But I think it

0:15:18.680 --> 0:15:21.320
<v Speaker 1>is important to just drive home again in exorcisms and

0:15:21.360 --> 0:15:25.920
<v Speaker 1>the paranormal experience of possession adhere to specific cultural scripts.

0:15:25.960 --> 0:15:28.680
<v Speaker 1>So the scripts vary. You've got the alien gray script,

0:15:28.720 --> 0:15:31.080
<v Speaker 1>you got the little people, the forest, the ghosts, the devils,

0:15:31.280 --> 0:15:33.640
<v Speaker 1>and there you may be different versions of these wherever

0:15:33.680 --> 0:15:38.200
<v Speaker 1>you go, but they provide a ready made, culturally accepted,

0:15:38.240 --> 0:15:42.760
<v Speaker 1>really semi accepted set of explanations and qualifying information to

0:15:42.880 --> 0:15:46.640
<v Speaker 1>explain what and why this is occurring, as well as

0:15:46.640 --> 0:15:49.520
<v Speaker 1>a means of potentially addressing it. So something weird happens,

0:15:49.880 --> 0:15:52.960
<v Speaker 1>I want answers. Here is already made answer and perhaps

0:15:52.960 --> 0:15:57.800
<v Speaker 1>some hope, very similar to your experience with the snow blindness. Yeah, yeah, absolutely,

0:15:57.840 --> 0:16:01.360
<v Speaker 1>And this reminds me like, um, there's like two different

0:16:01.400 --> 0:16:05.000
<v Speaker 1>kinds of horror right now. There's like the weird, right

0:16:05.080 --> 0:16:07.800
<v Speaker 1>which is like there there's your left with no answers,

0:16:07.800 --> 0:16:10.600
<v Speaker 1>and it's utterly a bizarre experience and you don't really

0:16:10.600 --> 0:16:13.240
<v Speaker 1>have any rule book, right, And then even that's kind

0:16:13.240 --> 0:16:15.000
<v Speaker 1>of an answer. It's like saying you don't know, but

0:16:15.120 --> 0:16:18.920
<v Speaker 1>we can't know. Yeah, exactly, that's true. It's very then, uh,

0:16:18.960 --> 0:16:22.320
<v Speaker 1>and then there's like the very like rule oriented horror,

0:16:22.360 --> 0:16:25.840
<v Speaker 1>like a silver bullet will kill a warewolf, wooden stake

0:16:25.880 --> 0:16:29.280
<v Speaker 1>will kill a vampire. And here's how to expel a

0:16:29.320 --> 0:16:31.960
<v Speaker 1>demon who's possessing somebody's body. We need to get ahold

0:16:31.960 --> 0:16:34.200
<v Speaker 1>of this specific ritual. And it's like it's like a

0:16:34.280 --> 0:16:36.640
<v Speaker 1>D and D like manual or something like that at

0:16:36.640 --> 0:16:39.160
<v Speaker 1>the end of day exactly. And if you're trying to

0:16:39.160 --> 0:16:41.200
<v Speaker 1>to make sense of it all, this is where confirmation

0:16:41.240 --> 0:16:43.800
<v Speaker 1>bias comes into picture, into the picture. If you've you've

0:16:43.880 --> 0:16:48.040
<v Speaker 1>dragged in this cultural script and Uh. To sum it

0:16:48.080 --> 0:16:50.000
<v Speaker 1>all up, I'd like to read just a quick excellent

0:16:50.040 --> 0:16:54.280
<v Speaker 1>summation of confirmation bias from The Drunkard's Walk, How Randomness

0:16:54.360 --> 0:16:59.560
<v Speaker 1>Rules Our Lives by Leonard Mlada Now who also did

0:16:59.560 --> 0:17:01.800
<v Speaker 1>some screen writing. He wrote some episodes of I Think

0:17:02.000 --> 0:17:07.920
<v Speaker 1>Star Trek, Next Generations and mcgeiver but the old old mcgriya.

0:17:08.840 --> 0:17:11.160
<v Speaker 1>But he said, quote, when we are in the grasp

0:17:11.280 --> 0:17:13.600
<v Speaker 1>of an illusion, or for that matter, whenever we have

0:17:13.680 --> 0:17:16.560
<v Speaker 1>a new idea, instead of searching for ways to prove

0:17:16.560 --> 0:17:19.360
<v Speaker 1>our ideas wrong, we usually attempt to prove them correct.

0:17:19.720 --> 0:17:22.679
<v Speaker 1>Psychologists call this the confirmation bias, and it presents a

0:17:22.800 --> 0:17:26.199
<v Speaker 1>major impediment to our ability to break free from the

0:17:26.240 --> 0:17:29.679
<v Speaker 1>misinterpretation of randomness. To make matters worse, not only do

0:17:29.720 --> 0:17:33.919
<v Speaker 1>we preferentially seek evidence to confirm our preconceived notions, but

0:17:34.040 --> 0:17:38.920
<v Speaker 1>we also interpret ambiguous evidence in favor of our ideas.

0:17:39.160 --> 0:17:41.320
<v Speaker 1>And this can be a big problem because data are

0:17:41.359 --> 0:17:45.200
<v Speaker 1>often ambiguous, and by ignoring some patterns and emphasizing others

0:17:45.240 --> 0:17:48.600
<v Speaker 1>are clever brains can reinforce their beliefs even in the

0:17:48.640 --> 0:17:53.560
<v Speaker 1>absence of convincing data. So you know, you have you know,

0:17:53.960 --> 0:17:56.560
<v Speaker 1>you have this checklist for exorcism, you have the script

0:17:56.600 --> 0:18:00.280
<v Speaker 1>for exorcism, you have your your own experience, and you

0:18:00.359 --> 0:18:03.280
<v Speaker 1>end up cherry picking where they want to line up

0:18:04.040 --> 0:18:06.240
<v Speaker 1>and then just to ensure that this is the path,

0:18:06.320 --> 0:18:08.320
<v Speaker 1>this is the answer, this is how I'm gonna get

0:18:08.359 --> 0:18:10.520
<v Speaker 1>out of this. Yeah, And when you think about it

0:18:10.600 --> 0:18:13.879
<v Speaker 1>in that regard to it's even more human right of

0:18:13.880 --> 0:18:18.639
<v Speaker 1>an experience it's easier to understand why someone frames the

0:18:18.680 --> 0:18:23.680
<v Speaker 1>experience as a possession, right, um, because that's easier to

0:18:23.760 --> 0:18:28.080
<v Speaker 1>understand than what may actually be going on mentally, right,

0:18:28.440 --> 0:18:30.680
<v Speaker 1>But of course it's I think it's also important to

0:18:30.680 --> 0:18:33.560
<v Speaker 1>to point out that a cultural script is only going

0:18:33.600 --> 0:18:35.879
<v Speaker 1>to be useful, even cherry picking how it matches up.

0:18:36.080 --> 0:18:38.840
<v Speaker 1>It's only gonna be useful if it fits the underlying,

0:18:39.440 --> 0:18:42.520
<v Speaker 1>you know, reality of the individual. It doesn't matter how

0:18:42.520 --> 0:18:45.600
<v Speaker 1>bizarre or mundane the glove is, right, the glove still

0:18:45.600 --> 0:18:47.919
<v Speaker 1>has to fit a hand. There's still a hand underneath it.

0:18:48.440 --> 0:18:50.199
<v Speaker 1>So that's something to keep in mind as we move

0:18:50.240 --> 0:18:54.679
<v Speaker 1>forward and we start talking about the psychological, uh side

0:18:54.680 --> 0:18:57.480
<v Speaker 1>of what is occurring. Well, let's get into that. So

0:18:57.880 --> 0:19:01.560
<v Speaker 1>there's a lot of literature that exam ends possession and

0:19:01.680 --> 0:19:06.320
<v Speaker 1>exorcism as a phenomenon, especially alongside modern mental health practices,

0:19:06.400 --> 0:19:08.880
<v Speaker 1>like so much that Robert and I could not possibly

0:19:08.880 --> 0:19:10.679
<v Speaker 1>have read at all for this episode, but we did

0:19:10.720 --> 0:19:13.800
<v Speaker 1>our best. An excellent source for reviewing it, though, that

0:19:13.840 --> 0:19:17.040
<v Speaker 1>I found is by j. Body, and it comes from

0:19:17.520 --> 0:19:21.400
<v Speaker 1>an article he wrote in nine called Spirit Possession Revisited.

0:19:21.680 --> 0:19:25.640
<v Speaker 1>This was published in the Annual Review of anthropology. This

0:19:25.720 --> 0:19:28.679
<v Speaker 1>is over twenty years old though, so you know, I

0:19:28.720 --> 0:19:31.000
<v Speaker 1>have to admit like I couldn't really find a more

0:19:31.320 --> 0:19:34.800
<v Speaker 1>current literature review, although I did find a conference paper

0:19:34.880 --> 0:19:37.760
<v Speaker 1>that was published this year by a guy named Joel

0:19:37.840 --> 0:19:41.080
<v Speaker 1>Sanford Uh and his paper was called Facing Our Demons

0:19:41.119 --> 0:19:45.560
<v Speaker 1>Psychiatric Perspectives on Exorcism Rituals Runner up because it was

0:19:45.640 --> 0:19:49.680
<v Speaker 1>a conference paper, um, and he did a really good

0:19:49.720 --> 0:19:51.920
<v Speaker 1>literature review in there as well. So both of those

0:19:51.960 --> 0:19:55.439
<v Speaker 1>informed what we're gonna bring to you today. But the

0:19:55.560 --> 0:19:59.359
<v Speaker 1>argument is basically vary from possession leading to a form

0:19:59.440 --> 0:20:03.000
<v Speaker 1>of group therapy, so seeing exorcism the act of an

0:20:03.000 --> 0:20:06.159
<v Speaker 1>exorcism as being grouped therapy on behalf of the individual

0:20:07.040 --> 0:20:10.159
<v Speaker 1>or something like the state itself of being in the

0:20:10.200 --> 0:20:15.240
<v Speaker 1>possession trance as being induced by individual stress. But attention

0:20:15.280 --> 0:20:19.400
<v Speaker 1>in the literature itself mainly goes to local contexts, the

0:20:19.400 --> 0:20:22.400
<v Speaker 1>cultures that are there, and the power of the human imagination.

0:20:22.960 --> 0:20:25.280
<v Speaker 1>Getting back to this what we're speaking of earlier about

0:20:25.280 --> 0:20:29.920
<v Speaker 1>cultural scripts, researchers have found that possession seems to be

0:20:30.040 --> 0:20:35.239
<v Speaker 1>connected to the human endeavor of figuring out ourselves and

0:20:35.480 --> 0:20:40.360
<v Speaker 1>our identity is basically who am I? While simultaneously challenging

0:20:40.600 --> 0:20:45.359
<v Speaker 1>forms of power in various cultures and in location. Uh so. So,

0:20:45.440 --> 0:20:48.160
<v Speaker 1>for instance, the episode that you and Julie did on this,

0:20:48.480 --> 0:20:50.879
<v Speaker 1>the major kind of touch tone example that you were

0:20:51.040 --> 0:20:54.360
<v Speaker 1>using was what if somebody is in a culture where

0:20:54.359 --> 0:20:58.119
<v Speaker 1>it's not acceptable to be homosexual, they have homosexual urges,

0:20:58.520 --> 0:21:01.200
<v Speaker 1>and they have this cognitive dison its between what they're

0:21:01.200 --> 0:21:07.720
<v Speaker 1>feeling and what they have learned and believe is morally wrong. Right,

0:21:07.960 --> 0:21:11.280
<v Speaker 1>and so that creates this dissonance that can sometimes lead

0:21:11.359 --> 0:21:14.600
<v Speaker 1>to something like the possession trance. Yeah, I mean it's

0:21:14.640 --> 0:21:18.320
<v Speaker 1>basically the cognitive dissonance. Take on it is, Okay, look

0:21:18.359 --> 0:21:20.960
<v Speaker 1>at exorcism. It's an outside force is making me do,

0:21:21.119 --> 0:21:23.520
<v Speaker 1>say or think something that I believe to be wrong.

0:21:23.720 --> 0:21:26.320
<v Speaker 1>And if you remove the supernatural element there, then you

0:21:26.359 --> 0:21:29.280
<v Speaker 1>have a scenario that looks this way, I did said

0:21:29.359 --> 0:21:31.399
<v Speaker 1>or thought something that I believe to be wrong. And

0:21:31.440 --> 0:21:34.119
<v Speaker 1>with this without you know, without any kind of supernatural

0:21:34.119 --> 0:21:36.720
<v Speaker 1>player in it. But and in this you know, you

0:21:36.800 --> 0:21:40.240
<v Speaker 1>have to somehow find it a way out of it, right, right.

0:21:40.880 --> 0:21:44.040
<v Speaker 1>So this led to a point where in nineteen two

0:21:44.040 --> 0:21:48.760
<v Speaker 1>there was even a proposal to include quote trance and

0:21:48.880 --> 0:21:53.680
<v Speaker 1>possession disorder in the official listing of the American Psychological

0:21:53.720 --> 0:21:57.359
<v Speaker 1>Association's d s M four. Uh So, the d s

0:21:57.480 --> 0:21:59.040
<v Speaker 1>M we talked about all the time on this show.

0:21:59.080 --> 0:22:01.159
<v Speaker 1>It's basically like the hand end book of of of

0:22:01.200 --> 0:22:04.080
<v Speaker 1>mental disorders. I believe we're on the fifth one right now.

0:22:04.720 --> 0:22:07.639
<v Speaker 1>Uh And this proposal was put forth by a somebody

0:22:07.680 --> 0:22:12.000
<v Speaker 1>named Etzel Cardana, but it wasn't approved. The whole thing

0:22:12.080 --> 0:22:17.120
<v Speaker 1>was controversial because of dissocio identity disorder, schizophrenia, and other

0:22:17.200 --> 0:22:20.640
<v Speaker 1>diagnoses which in and of themselves have controversy that we'll

0:22:20.640 --> 0:22:24.679
<v Speaker 1>talk about later. But trance and possession disorder would have

0:22:24.760 --> 0:22:27.720
<v Speaker 1>identified the psychosis as a diag It would give it

0:22:27.800 --> 0:22:33.600
<v Speaker 1>a diagnosis basically that could cross culturally incorporate clear perspectives

0:22:34.000 --> 0:22:37.040
<v Speaker 1>to allow us to understand human consciousness and identity. So

0:22:37.080 --> 0:22:40.400
<v Speaker 1>it was essentially embracing this idea that the possession trance

0:22:40.480 --> 0:22:46.399
<v Speaker 1>was universal across cultures. Now, specific example that I found

0:22:46.440 --> 0:22:51.280
<v Speaker 1>of psychology trying to understand possession as mental illness within

0:22:51.440 --> 0:22:55.200
<v Speaker 1>the context of the actual patients beliefs is in Jay

0:22:55.359 --> 0:23:00.560
<v Speaker 1>Mercer's study in Mental Health, Religion and Culture, and in

0:23:00.600 --> 0:23:04.400
<v Speaker 1>there he seeks to provide counselors and clinicians with an

0:23:04.480 --> 0:23:10.680
<v Speaker 1>understanding of specifically Pentecostal exorcism, so that those people can

0:23:10.720 --> 0:23:16.119
<v Speaker 1>help assist with conventional mental health treatments. So this is

0:23:16.160 --> 0:23:20.200
<v Speaker 1>what he he uncovered. Uh, The argument in the paper

0:23:20.280 --> 0:23:24.800
<v Speaker 1>is essentially that mainstream mental health professionals should have sufficient

0:23:24.920 --> 0:23:30.240
<v Speaker 1>understanding of in this case, Pentecostal deliverance principles. Deliverance is

0:23:30.280 --> 0:23:33.719
<v Speaker 1>what they refer to as their exorcism ritual. Uh, in

0:23:33.840 --> 0:23:36.680
<v Speaker 1>order to be effective. Well, the idea, this is the language,

0:23:36.680 --> 0:23:38.760
<v Speaker 1>this is this is the this is the the way

0:23:38.800 --> 0:23:40.840
<v Speaker 1>they're understanding what's wrong with them. So you need to

0:23:40.840 --> 0:23:42.640
<v Speaker 1>be able to speak with them about it on their

0:23:42.760 --> 0:23:47.679
<v Speaker 1>terms exactly. Yeah. Now, the Pentecostal view itself is that

0:23:47.840 --> 0:23:54.200
<v Speaker 1>mental illness, including autism, bipolar disorder, depression, schizophrenia, etcetera, all

0:23:54.280 --> 0:23:57.920
<v Speaker 1>have their direct causes in the presence of demons within

0:23:57.960 --> 0:24:01.600
<v Speaker 1>a victim's body. Now, Dean in this belief system can

0:24:01.640 --> 0:24:05.760
<v Speaker 1>be drawn by a person's intentional participation in sinful actions

0:24:05.760 --> 0:24:09.520
<v Speaker 1>for example, or the sins of related people around them,

0:24:09.600 --> 0:24:13.399
<v Speaker 1>or even accidental events. So for instance, Uh, one of

0:24:13.400 --> 0:24:14.919
<v Speaker 1>the things I mentioned here is that in that in

0:24:14.960 --> 0:24:18.280
<v Speaker 1>that faith. Adopted children are considered more likely to be

0:24:18.320 --> 0:24:22.480
<v Speaker 1>afflicted by demons, as are those who consider abortion as

0:24:22.480 --> 0:24:26.520
<v Speaker 1>an option. Illnesses of those of close people or pets

0:24:26.680 --> 0:24:30.199
<v Speaker 1>even can invite demonic entry through grief, so like if

0:24:30.240 --> 0:24:33.440
<v Speaker 1>you grieve too much, like makes you vulnerable to demon possession.

0:24:34.000 --> 0:24:37.000
<v Speaker 1>And obviously, as you know, you and I are familiar

0:24:37.040 --> 0:24:40.440
<v Speaker 1>with from our upbringings, any association with the occult is

0:24:40.480 --> 0:24:44.200
<v Speaker 1>also thought to attract demons. And finally, a curse can

0:24:44.240 --> 0:24:47.879
<v Speaker 1>bring demonic forces upon a person or family. So I

0:24:47.920 --> 0:24:49.560
<v Speaker 1>just said all those things, and some of you listening

0:24:49.600 --> 0:24:52.359
<v Speaker 1>might have been like, oh, that's all ridiculous, right, Well,

0:24:52.359 --> 0:24:55.040
<v Speaker 1>whether it is or isn't, if your mental health professional

0:24:55.119 --> 0:24:59.320
<v Speaker 1>is trying to help somebody dealing with this specific uh

0:24:59.560 --> 0:25:03.159
<v Speaker 1>disorder here in within this faith, you still need to

0:25:03.240 --> 0:25:06.840
<v Speaker 1>understand that those are the things they believe, right right? Yeah.

0:25:06.840 --> 0:25:09.520
<v Speaker 1>I mean, like everything you described here, especially with the

0:25:09.560 --> 0:25:12.399
<v Speaker 1>you know, the role of sinful acts, all of this,

0:25:12.920 --> 0:25:15.800
<v Speaker 1>it just seems so steeped and cognitive dissonance, And in

0:25:15.880 --> 0:25:18.160
<v Speaker 1>order to reach them you kind of have to They've

0:25:18.160 --> 0:25:20.960
<v Speaker 1>built a barrier out of the cognitive distance that you

0:25:21.040 --> 0:25:23.679
<v Speaker 1>have to be able to break through. Um. Back in

0:25:23.920 --> 0:25:27.800
<v Speaker 1>the nineteen fifties, social psychologist Leon Festinger who coined the term,

0:25:28.280 --> 0:25:30.239
<v Speaker 1>He argued that there are three ways to deal with

0:25:30.280 --> 0:25:33.119
<v Speaker 1>cognitive dissonance, all right, And I think the easy way

0:25:33.160 --> 0:25:35.399
<v Speaker 1>to think of this is, oh I have You could say, oh,

0:25:35.480 --> 0:25:40.520
<v Speaker 1>I have homosexual feelings. But but I but I'm a

0:25:40.560 --> 0:25:43.960
<v Speaker 1>member of a faith that that says that that is sinful. Right,

0:25:44.280 --> 0:25:45.960
<v Speaker 1>So one thing you can do is a person may

0:25:46.040 --> 0:25:49.440
<v Speaker 1>change one or more of their behaviors or beliefs. So

0:25:49.520 --> 0:25:51.600
<v Speaker 1>you can either change what you believe to where it

0:25:51.640 --> 0:25:54.680
<v Speaker 1>lines up with how you are, or you change how

0:25:54.760 --> 0:25:57.080
<v Speaker 1>you are to line up with your belief Sometimes that's

0:25:57.080 --> 0:26:00.560
<v Speaker 1>an option, sometimes it's not. Number two, This an idea

0:26:00.560 --> 0:26:02.760
<v Speaker 1>here is that a person might try to acquire new

0:26:02.840 --> 0:26:06.160
<v Speaker 1>information or beliefs to increase the agreement between the two,

0:26:06.320 --> 0:26:08.720
<v Speaker 1>which will lessen the overall dissonance. So this might be

0:26:09.320 --> 0:26:12.800
<v Speaker 1>all right, I'm maybe I'm not gonna go from Pentecostal

0:26:12.920 --> 0:26:16.960
<v Speaker 1>to atheists, but maybe I'll find another like branch of

0:26:17.040 --> 0:26:21.160
<v Speaker 1>Christianity easier transition. It's somewhere where I I can fit

0:26:21.200 --> 0:26:23.960
<v Speaker 1>in his met and still hold these values. And then

0:26:24.080 --> 0:26:26.320
<v Speaker 1>number three, a person may try to forget or play

0:26:26.359 --> 0:26:29.760
<v Speaker 1>down the importance of the cognition that's butting up against

0:26:29.800 --> 0:26:33.680
<v Speaker 1>the contradictory cognition. So if you can't change the way

0:26:33.680 --> 0:26:35.760
<v Speaker 1>that you think or behavior, you're unable or unwilling to

0:26:35.840 --> 0:26:38.159
<v Speaker 1>change the thing that you believe. The only solution is

0:26:38.200 --> 0:26:41.840
<v Speaker 1>to go with two or three. And number two is

0:26:41.840 --> 0:26:45.480
<v Speaker 1>is where we see the possible demonic possession, because you

0:26:45.560 --> 0:26:49.919
<v Speaker 1>might not change from Pentecostal to U you know, you know,

0:26:50.000 --> 0:26:53.159
<v Speaker 1>United Church of Christ or something. You might just say

0:26:53.320 --> 0:26:56.800
<v Speaker 1>it's the demon You might choose that mode. Well, so

0:26:56.960 --> 0:27:01.320
<v Speaker 1>in the Pentecostal faith, the results of demonic possession and

0:27:01.359 --> 0:27:04.119
<v Speaker 1>again this is I don't I don't have personal experience

0:27:04.119 --> 0:27:07.480
<v Speaker 1>with Pentecostal faith. This is from the paper. The results

0:27:07.560 --> 0:27:11.120
<v Speaker 1>are linked to an extensive list of physical and mental ills.

0:27:11.160 --> 0:27:17.040
<v Speaker 1>So these are essentially symptoms infertility, obesity, asthma, seizure disorders

0:27:17.119 --> 0:27:21.800
<v Speaker 1>a d h D, schizophrenia, alcoholism and drug use, UH

0:27:21.840 --> 0:27:26.640
<v Speaker 1>and disobedience or nightmares and children are attributed to demonic activity.

0:27:26.680 --> 0:27:29.000
<v Speaker 1>That makes me think of sleep paralysis and night terrors,

0:27:29.040 --> 0:27:32.280
<v Speaker 1>which we've discussed before. Um. But Mercer in this paper

0:27:32.320 --> 0:27:35.639
<v Speaker 1>goes on to describe deliverance the entire ritual. I'm not

0:27:35.640 --> 0:27:37.720
<v Speaker 1>going to go through it here. Definitely check out the

0:27:37.720 --> 0:27:42.040
<v Speaker 1>paper if you're interested. Um, but it's worth for him.

0:27:42.200 --> 0:27:45.000
<v Speaker 1>The idea is, basically, this is a manual I'm giving

0:27:45.080 --> 0:27:48.360
<v Speaker 1>you mental health professionals so that you can be involved

0:27:48.400 --> 0:27:50.320
<v Speaker 1>in this process. Like if you have a patient that

0:27:50.359 --> 0:27:52.159
<v Speaker 1>comes to you and says, I need help, but I

0:27:52.200 --> 0:27:54.919
<v Speaker 1>do believe this and this is my faith system, then

0:27:54.960 --> 0:27:58.399
<v Speaker 1>the mental health counselor can turn to Mercer's paper, read

0:27:58.440 --> 0:28:00.760
<v Speaker 1>through it, and have a better understanding of what they're

0:28:00.800 --> 0:28:05.320
<v Speaker 1>getting into and how to basically communicate with their patient.

0:28:06.480 --> 0:28:08.600
<v Speaker 1>So why don't we take a quick break, and when

0:28:08.600 --> 0:28:11.719
<v Speaker 1>we get back, let's talk about a term that maybe

0:28:11.840 --> 0:28:14.760
<v Speaker 1>you haven't heard before that's in relation to demon possession,

0:28:15.119 --> 0:28:18.560
<v Speaker 1>sort of the opposite of exorcism, and it's called addersism.

0:28:23.560 --> 0:28:26.840
<v Speaker 1>All right, we're back. So the classic idea is someone

0:28:26.880 --> 0:28:29.800
<v Speaker 1>comes to the exorcist and says, hey, I got this demon.

0:28:29.840 --> 0:28:31.560
<v Speaker 1>Him and his demons making me do things that I

0:28:31.560 --> 0:28:33.200
<v Speaker 1>don't want to do, make me think things I don't

0:28:33.240 --> 0:28:35.320
<v Speaker 1>want to think. Can you rip that sucker out of me?

0:28:35.320 --> 0:28:39.120
<v Speaker 1>And we can go our separate ways. What happens when

0:28:39.160 --> 0:28:42.680
<v Speaker 1>you go to the the adder system instead of the exercist. Yeah. Well,

0:28:42.720 --> 0:28:46.600
<v Speaker 1>it turns out that it's This is a practice that

0:28:46.720 --> 0:28:49.360
<v Speaker 1>was observed by a guy named Luke de Hoysch, and

0:28:49.440 --> 0:28:54.080
<v Speaker 1>he's the one who really coined the term adder sism.

0:28:54.160 --> 0:28:56.960
<v Speaker 1>He saw it as the opposite of exorcism, where the

0:28:56.960 --> 0:29:00.520
<v Speaker 1>practices are aimed at integrating the spiritual into t into

0:29:00.600 --> 0:29:03.239
<v Speaker 1>a person or place instead of expelling it. So this

0:29:03.280 --> 0:29:05.800
<v Speaker 1>is it's kind of like the Dark Crystal scenario. Instead

0:29:05.840 --> 0:29:09.120
<v Speaker 1>of instead of killing off the skexies or driving the

0:29:09.160 --> 0:29:11.960
<v Speaker 1>skexies away, you realize that the the mystics and the

0:29:12.000 --> 0:29:19.400
<v Speaker 1>skexies should be melded together into one uh ideal being. Yeah, yes, somewhat. Yeah. Um.

0:29:19.440 --> 0:29:22.680
<v Speaker 1>It's regarded as having a healing, beneficial practice, and it

0:29:22.760 --> 0:29:27.000
<v Speaker 1>implies an open attitude toward what is normally perceived as

0:29:27.120 --> 0:29:30.560
<v Speaker 1>negative and antagonistic to understand its real nature. So let's

0:29:31.200 --> 0:29:34.280
<v Speaker 1>um place this within the context of the movie The Exorcist,

0:29:34.320 --> 0:29:37.400
<v Speaker 1>so everybody understands the most. So in this case, the

0:29:37.440 --> 0:29:40.320
<v Speaker 1>priests would come in to Reagan's bedroom and she'd be

0:29:40.320 --> 0:29:45.120
<v Speaker 1>flowing around vomiting and stuff, and they would accept that

0:29:45.200 --> 0:29:50.360
<v Speaker 1>malevolent entity within her and try to beneficially integrate it

0:29:50.440 --> 0:29:54.080
<v Speaker 1>either into her or into themselves. Now, it seems like

0:29:54.120 --> 0:29:56.800
<v Speaker 1>it's more often from what I was reading, that the

0:29:56.800 --> 0:30:01.760
<v Speaker 1>the practitioner of addersism absorbs the spirit into themselves integrates

0:30:01.760 --> 0:30:04.800
<v Speaker 1>it into themselves, than the other way around, although there

0:30:04.880 --> 0:30:08.120
<v Speaker 1>was some contrary stuff going on in the In the literature,

0:30:08.480 --> 0:30:14.000
<v Speaker 1>Hoist himself describes addicism as accommodating these spirits and establishing

0:30:14.080 --> 0:30:16.960
<v Speaker 1>them within a medium, which is usually like a shaman

0:30:17.080 --> 0:30:20.880
<v Speaker 1>inform um. Now you're wondering, who's this the Hoish guy?

0:30:20.920 --> 0:30:23.760
<v Speaker 1>Why should I care? You know what he says? Well,

0:30:24.120 --> 0:30:27.400
<v Speaker 1>he was a Belgian polymath who focused on anthropology and

0:30:27.440 --> 0:30:32.200
<v Speaker 1>filmmaking who's pretty well known within France's academic system. He

0:30:32.600 --> 0:30:36.760
<v Speaker 1>was a passionate proponent of Claude leve Strauss's structuralism, and

0:30:36.800 --> 0:30:40.320
<v Speaker 1>he applied that in his study of cultures in Central Africa,

0:30:40.600 --> 0:30:44.080
<v Speaker 1>of which he was an expert on their religions, myths

0:30:44.120 --> 0:30:47.200
<v Speaker 1>and art. So while he was studying these like he

0:30:47.280 --> 0:30:53.400
<v Speaker 1>went in person to these uh adicism or adder cystic rituals.

0:30:54.040 --> 0:30:57.719
<v Speaker 1>Uh he would he basically, you know, I saw them

0:30:57.760 --> 0:30:59.640
<v Speaker 1>as a version of the possession trance that we were

0:30:59.680 --> 0:31:02.320
<v Speaker 1>talking about earlier, and he argued that it was a

0:31:02.360 --> 0:31:06.640
<v Speaker 1>psycho physiological state that involved a transformation of the state

0:31:06.640 --> 0:31:09.760
<v Speaker 1>of consciousness. Now within this, this is where he brings

0:31:09.760 --> 0:31:12.400
<v Speaker 1>in shamanism, which I know is is something that you're

0:31:12.520 --> 0:31:16.040
<v Speaker 1>very interested in and has been discussed on the show before. Um.

0:31:16.080 --> 0:31:20.400
<v Speaker 1>He tied that together with possession and dreams and sleepwalking

0:31:20.520 --> 0:31:24.320
<v Speaker 1>and modern hypnosis. And he also drew parallels between altered

0:31:24.400 --> 0:31:27.200
<v Speaker 1>states that are brought on by techno music, at least

0:31:27.320 --> 0:31:29.720
<v Speaker 1>that's what he referred to it at the time, uh,

0:31:29.760 --> 0:31:33.680
<v Speaker 1>and trances which maybe they didn't have the term trance

0:31:33.760 --> 0:31:37.400
<v Speaker 1>music that uh. In fact, he saw dance and music

0:31:37.440 --> 0:31:42.880
<v Speaker 1>as being a universal artistic manifestation that often accompanied states

0:31:42.920 --> 0:31:47.120
<v Speaker 1>of trance linked to possession or shamanism. Uh. And he

0:31:47.160 --> 0:31:52.800
<v Speaker 1>also notes, don't forget that shamanism, especially self induced shamanistic trances,

0:31:52.960 --> 0:31:57.480
<v Speaker 1>usually involved some kind of hallucinogenic substance. So that that

0:31:57.680 --> 0:32:01.000
<v Speaker 1>that just landed on two of your age your interests, right,

0:32:01.120 --> 0:32:05.720
<v Speaker 1>shamanism and dance music. Yeah, and uh yeah, yeah, they're

0:32:05.760 --> 0:32:08.680
<v Speaker 1>a number of things lining up for me here. Yeah,

0:32:08.720 --> 0:32:12.960
<v Speaker 1>because all of these things have have have proven transformative

0:32:13.000 --> 0:32:16.320
<v Speaker 1>powers when it comes to you know, to consciousness and

0:32:16.440 --> 0:32:21.000
<v Speaker 1>uh and perceptions of reality. So addercism is basically what

0:32:21.080 --> 0:32:25.840
<v Speaker 1>he calls deliberate possession. The idea is that the shaman's

0:32:25.880 --> 0:32:30.040
<v Speaker 1>goal is to retrieve the abducted soul from quote, the

0:32:30.120 --> 0:32:34.160
<v Speaker 1>sickness from the gods, and they basically root out the

0:32:34.240 --> 0:32:37.680
<v Speaker 1>undesirable element that resides in the person's body. Now, in

0:32:37.720 --> 0:32:41.320
<v Speaker 1>an exorcism of shaman would drive out that undesirable spirit,

0:32:41.360 --> 0:32:45.840
<v Speaker 1>but in addercism, they enter a trance themselves to extra

0:32:45.960 --> 0:32:50.400
<v Speaker 1>pay the spirit from their patient and incorporated into themselves

0:32:50.640 --> 0:32:54.560
<v Speaker 1>to then be expelled afterward. Now note for a second here,

0:32:54.600 --> 0:32:58.880
<v Speaker 1>exorcism and addercism are not practiced simultaneously, at least according

0:32:59.000 --> 0:33:03.480
<v Speaker 1>to the Hoist, and they're totally separate, distinct rituals. A

0:33:03.680 --> 0:33:08.920
<v Speaker 1>shaman controls and confronts these spirits while the possessed is

0:33:09.120 --> 0:33:14.720
<v Speaker 1>subjected to them. Okay, so it's it's basically ghostbusting. I'm

0:33:14.760 --> 0:33:17.360
<v Speaker 1>taking the ghost from you and I'm putting in in

0:33:17.640 --> 0:33:22.280
<v Speaker 1>my Yeah, I've got my trap yeah yeah uh. And

0:33:22.360 --> 0:33:26.440
<v Speaker 1>the ghost trap, I'm the physical ghost trap yeah uh.

0:33:26.480 --> 0:33:30.080
<v Speaker 1>And so again, like he connects it to shamanism. Uh,

0:33:30.120 --> 0:33:33.000
<v Speaker 1>and he sees that the shaman this is what allows

0:33:33.040 --> 0:33:36.800
<v Speaker 1>them to acquire spirit allies. It's basically the same premise

0:33:36.920 --> 0:33:38.719
<v Speaker 1>that we you know, we we sort of understand as

0:33:38.800 --> 0:33:43.400
<v Speaker 1>shamanistic practice around the world. The Hoist distinguished shamanism in

0:33:43.520 --> 0:33:46.880
<v Speaker 1>possession is being totally separate things. Now, this was followed

0:33:46.920 --> 0:33:50.240
<v Speaker 1>up on in two in an article in the Journal

0:33:50.280 --> 0:33:55.400
<v Speaker 1>of Anthropology, basically saying that in cultures with male dominated religions,

0:33:55.920 --> 0:34:00.520
<v Speaker 1>women are subject to illness that is attributed to spirit possession,

0:34:00.920 --> 0:34:04.440
<v Speaker 1>and that to treat this, the process of addersism is

0:34:04.480 --> 0:34:07.600
<v Speaker 1>often used, and that this is a form of quote

0:34:07.760 --> 0:34:12.359
<v Speaker 1>domesticating the spirit. It's argued that these afflictions in their

0:34:12.400 --> 0:34:16.919
<v Speaker 1>treatment served then as an instrument that retains male power. So,

0:34:17.239 --> 0:34:21.040
<v Speaker 1>for instance, by applying addersism to Christian, Muslim, and Buddhist

0:34:21.040 --> 0:34:24.279
<v Speaker 1>possession settings, the authors of this paper essentially said that

0:34:24.320 --> 0:34:28.080
<v Speaker 1>the distinction between it and exorcism isn't isn't necessarily as

0:34:28.120 --> 0:34:32.120
<v Speaker 1>contradictory as it would first appear. That they're both tools

0:34:32.280 --> 0:34:35.400
<v Speaker 1>of basically ensuring male dominance. And I thought that was

0:34:35.440 --> 0:34:38.919
<v Speaker 1>interesting and it was written I believe after Detische died.

0:34:40.640 --> 0:34:43.440
<v Speaker 1>Now I want to bring in one other theory here

0:34:43.480 --> 0:34:47.000
<v Speaker 1>that is that complicates things. We talked about possession, and

0:34:47.000 --> 0:34:50.560
<v Speaker 1>we talked about addersism, and we're also, you know, circling

0:34:50.600 --> 0:34:53.960
<v Speaker 1>around exorcism. But one thing that I hadn't heard of

0:34:54.000 --> 0:34:57.640
<v Speaker 1>and doesn't really make its way into the exorcist lore.

0:34:57.800 --> 0:35:00.439
<v Speaker 1>Actually until the TV show recently they did did bring

0:35:00.440 --> 0:35:02.560
<v Speaker 1>this into the TV show You've got a longer show run.

0:35:02.600 --> 0:35:05.279
<v Speaker 1>You got a new ideas, right, is the idea of

0:35:05.480 --> 0:35:10.680
<v Speaker 1>demon integration. Uh. According to the Catholic belief system, there

0:35:10.680 --> 0:35:17.560
<v Speaker 1>are different stages of attachment during demon possession. There's oppression, obsession, possession,

0:35:18.000 --> 0:35:21.799
<v Speaker 1>and finally integration. And the last stage occurs when the

0:35:21.880 --> 0:35:25.560
<v Speaker 1>person who is you know, being subjected to this chooses

0:35:25.680 --> 0:35:29.560
<v Speaker 1>to accept the demon. And I thought this was particularly

0:35:29.600 --> 0:35:33.200
<v Speaker 1>interesting because we use the same term integration when we're

0:35:33.239 --> 0:35:37.680
<v Speaker 1>referring to one of the treatments for dissociative identity disorder,

0:35:38.480 --> 0:35:42.839
<v Speaker 1>a disorder that is often used synonymously along with possession.

0:35:43.239 --> 0:35:45.840
<v Speaker 1>It's interesting because this this list that you you mentioned

0:35:45.880 --> 0:35:51.080
<v Speaker 1>here possession, oppression, obsession, possession, and integration. Depending on what

0:35:51.280 --> 0:35:53.880
<v Speaker 1>your individual demon might be, I could see this is

0:35:53.920 --> 0:35:58.480
<v Speaker 1>a very positive journey to go on. You know, it's like, oh,

0:35:58.600 --> 0:36:01.160
<v Speaker 1>this this thing that I am, it's uh oh, it's

0:36:01.200 --> 0:36:03.799
<v Speaker 1>it's it's oppressing me all right now, and I'm just

0:36:03.920 --> 0:36:06.080
<v Speaker 1>really into it is all that's going on, and then

0:36:06.239 --> 0:36:08.440
<v Speaker 1>it's it's it's taking over me a little bit, and

0:36:08.440 --> 0:36:11.080
<v Speaker 1>then oh, it's just a part of who I am exactly. Yeah,

0:36:11.560 --> 0:36:15.600
<v Speaker 1>So it's really interesting that these terms overlap. Now, I

0:36:15.600 --> 0:36:19.799
<v Speaker 1>couldn't find a lot of like hard, you know, pure

0:36:19.880 --> 0:36:23.319
<v Speaker 1>viewed research on demon integration. A lot of what I

0:36:23.320 --> 0:36:28.719
<v Speaker 1>found were like Catholic websites, uh, interviews with a supposed exorcists,

0:36:28.719 --> 0:36:30.200
<v Speaker 1>things like that when you get into the very like

0:36:30.239 --> 0:36:35.080
<v Speaker 1>the fringy kind of uh yeah. Basically, from what I

0:36:35.080 --> 0:36:37.319
<v Speaker 1>could tell is like the idea here, at least in

0:36:37.360 --> 0:36:41.120
<v Speaker 1>the Catholic belief system, is that integration is a bad thing, right, Like,

0:36:41.400 --> 0:36:46.640
<v Speaker 1>if a demon integrates with your human personality, uh, your

0:36:46.680 --> 0:36:48.920
<v Speaker 1>soul is dead. And and in the TV show they

0:36:48.920 --> 0:36:51.279
<v Speaker 1>basically say something to that effect. They're like, oh, like,

0:36:51.600 --> 0:36:54.040
<v Speaker 1>if this goes too far, they're going to integrate and

0:36:54.080 --> 0:36:58.560
<v Speaker 1>then she's lost forever something to that effect, right, Um,

0:36:58.640 --> 0:37:03.200
<v Speaker 1>But we see it very differently in a mental health situation. Yeah,

0:37:03.280 --> 0:37:06.600
<v Speaker 1>very very differently. Alright, we're gonna take a quick break

0:37:06.600 --> 0:37:10.600
<v Speaker 1>and we come back. We will dive into a disassociative

0:37:10.640 --> 0:37:19.040
<v Speaker 1>identity disorder. All right, we're back, So okay. There are

0:37:19.080 --> 0:37:24.080
<v Speaker 1>obvious parallels between what we have been calling possession so

0:37:24.200 --> 0:37:29.640
<v Speaker 1>far with what is now referred to as dissociative identity disorder.

0:37:29.840 --> 0:37:32.040
<v Speaker 1>But let's give a little bit of a primer for

0:37:32.080 --> 0:37:35.279
<v Speaker 1>everybody on what we mean by that when we're talking

0:37:35.280 --> 0:37:39.840
<v Speaker 1>about it. In psychological terms, it's characterized as an involuntary

0:37:40.000 --> 0:37:45.920
<v Speaker 1>escape from reality with a disconnection of thoughts, identity, consciousness,

0:37:45.960 --> 0:37:49.560
<v Speaker 1>and memory. And it's estimated that two percent of people

0:37:49.680 --> 0:37:55.719
<v Speaker 1>experience a dissociative disorder of some type, not dissociative identity disorder,

0:37:56.239 --> 0:38:01.120
<v Speaker 1>that's a subcategory. The symptoms usually develop in response to

0:38:01.120 --> 0:38:03.879
<v Speaker 1>a traumatic event in order to help the person keep

0:38:04.360 --> 0:38:07.800
<v Speaker 1>their memories of that event under control, and treatment involves

0:38:07.800 --> 0:38:13.000
<v Speaker 1>a combination of psychotherapy and medication. Now, symptoms of this

0:38:13.040 --> 0:38:18.200
<v Speaker 1>can include memory loss, out of body experiences, depression, anxiety,

0:38:18.640 --> 0:38:22.600
<v Speaker 1>and a lack of self identity. Sounds like possession, right,

0:38:22.680 --> 0:38:25.680
<v Speaker 1>A lot of the similar symptoms uh or at least

0:38:25.680 --> 0:38:29.080
<v Speaker 1>two possession trance as it's referred to now the d

0:38:29.200 --> 0:38:33.400
<v Speaker 1>s M identifies that there's three types of dissociative disorders.

0:38:33.440 --> 0:38:37.120
<v Speaker 1>There's dissociative amnesia, and that's where your main symptom is

0:38:37.160 --> 0:38:40.839
<v Speaker 1>that you you don't remember important information about yourself. There's

0:38:40.920 --> 0:38:45.960
<v Speaker 1>depersonalization disorder, which involves ongoing feelings of detachment, as if

0:38:45.960 --> 0:38:48.759
<v Speaker 1>you're kind of like watching your life play out as

0:38:48.760 --> 0:38:52.000
<v Speaker 1>a movie. And then there's dissociative identity disorder, and that's

0:38:52.040 --> 0:38:54.760
<v Speaker 1>when we're going to focus on here. It was known

0:38:54.920 --> 0:38:59.759
<v Speaker 1>as multiple personality disorder until we don't use that term

0:38:59.800 --> 0:39:02.400
<v Speaker 1>any more, at least in we at least in the

0:39:02.440 --> 0:39:06.320
<v Speaker 1>psychological discipline. They don't use that term, and it's characterized

0:39:06.560 --> 0:39:11.640
<v Speaker 1>by the patient alternating between identities. These identities can alternately

0:39:11.719 --> 0:39:16.160
<v Speaker 1>take control of the individual individual, so they experienced memory law,

0:39:16.320 --> 0:39:18.600
<v Speaker 1>so there might be some of that amnesia part. So

0:39:18.640 --> 0:39:21.520
<v Speaker 1>it's important to note that this isn't a proliferation of

0:39:21.560 --> 0:39:26.200
<v Speaker 1>separate identities the way we now define it as identity fragmentation,

0:39:26.239 --> 0:39:29.440
<v Speaker 1>which is I think why they changed the terminology. It's

0:39:29.480 --> 0:39:32.719
<v Speaker 1>a pretty controversial diagnosis to um, Yeah, this is kind

0:39:32.719 --> 0:39:36.960
<v Speaker 1>of the realm of superstar psychology and TV movies. Yeah, totally.

0:39:37.000 --> 0:39:39.319
<v Speaker 1>I mean, like, isn't there some movie coming out soon

0:39:39.400 --> 0:39:42.960
<v Speaker 1>with um, the guy who plays Professor X in those

0:39:43.040 --> 0:39:46.759
<v Speaker 1>X Men movies, not Patrick Stewart, the younger one, James McAvoy,

0:39:46.920 --> 0:39:50.160
<v Speaker 1>where he's got like a dissociated identity disorder and like

0:39:50.239 --> 0:39:52.840
<v Speaker 1>captures a bunch of teenage girls. Have you seen the trailer.

0:39:53.640 --> 0:39:56.040
<v Speaker 1>It's some like horror movie that's coming up. So yeah,

0:39:56.120 --> 0:40:01.080
<v Speaker 1>it's very much like popular in pop psych, especially as

0:40:01.120 --> 0:40:03.879
<v Speaker 1>applied to like storytelling. All right, but it's it's more

0:40:04.000 --> 0:40:07.239
<v Speaker 1>that actual instead of like, oh, I'm a pirate, I'm

0:40:07.280 --> 0:40:10.160
<v Speaker 1>a and this and that and the other. It's these

0:40:10.200 --> 0:40:14.000
<v Speaker 1>are different fragments of who you are already. So in

0:40:14.080 --> 0:40:16.120
<v Speaker 1>some of those interpretations you can see where they might

0:40:16.160 --> 0:40:19.400
<v Speaker 1>line up with with this idea that you're becoming separate people,

0:40:19.760 --> 0:40:26.440
<v Speaker 1>but we're all this kind of assembly of separate people. Yeah, exactly. Uh.

0:40:26.560 --> 0:40:30.960
<v Speaker 1>And here's the thing. Brain imaging has corroborated identity transition

0:40:31.040 --> 0:40:33.880
<v Speaker 1>in some patients, so there is some empirical evidence that

0:40:33.920 --> 0:40:37.319
<v Speaker 1>it's it's it's real. Today, we understand it as a

0:40:37.360 --> 0:40:41.640
<v Speaker 1>failure to integrate the various aspects of our identity, our memory,

0:40:41.640 --> 0:40:47.280
<v Speaker 1>and our consciousness into a singular self. Personality states within

0:40:47.360 --> 0:40:50.520
<v Speaker 1>this now they're referred to as altars, and they have

0:40:50.680 --> 0:40:57.239
<v Speaker 1>characteristics that distinctly contrast the individual's primary identity. Now, how

0:40:57.239 --> 0:41:03.080
<v Speaker 1>does this all relate to demon possession? Okay? In nine one,

0:41:03.160 --> 0:41:06.480
<v Speaker 1>a guy named MG. Kenny. I think this is the

0:41:06.520 --> 0:41:10.520
<v Speaker 1>first person who published a paper linking the two things together.

0:41:11.200 --> 0:41:14.800
<v Speaker 1>And Kenny described multiple personality because that's what was described

0:41:14.840 --> 0:41:18.120
<v Speaker 1>at the time as being surrounded by a halo of

0:41:18.160 --> 0:41:22.120
<v Speaker 1>the occult. He reviews in this paper the intellectual history

0:41:22.120 --> 0:41:27.000
<v Speaker 1>of the relationship between dissociative identity disorder and possession, and

0:41:27.000 --> 0:41:30.399
<v Speaker 1>then he outlines all their relationships and basically a conclusion

0:41:30.960 --> 0:41:35.120
<v Speaker 1>is that the connections between these two things became suspect

0:41:35.320 --> 0:41:38.719
<v Speaker 1>as the belief in possession declined. So it was it

0:41:38.800 --> 0:41:44.840
<v Speaker 1>was like the um the actual like psychological disorder, was

0:41:44.920 --> 0:41:49.719
<v Speaker 1>sort of tainted by possessions sort of occult background. So

0:41:49.840 --> 0:41:53.000
<v Speaker 1>basically we got a better script to describe what was happening,

0:41:53.000 --> 0:41:57.959
<v Speaker 1>and then we got an even even better scripts and

0:41:58.120 --> 0:42:00.640
<v Speaker 1>so that for a while led to to a decline

0:42:00.640 --> 0:42:04.080
<v Speaker 1>an interest in multiple personalities and the frequency of their

0:42:04.080 --> 0:42:08.280
<v Speaker 1>reported cases. But the D S M. Five does state

0:42:08.320 --> 0:42:12.520
<v Speaker 1>the following about dissociative identity disorder, and quoting this here,

0:42:12.560 --> 0:42:16.920
<v Speaker 1>it says, in settings where normative possession is common, the

0:42:17.000 --> 0:42:24.359
<v Speaker 1>fragmented identities may take the form of possessing spirits, deities, demons, animals,

0:42:24.560 --> 0:42:30.080
<v Speaker 1>or mythical figures. So there's a pretty direct connection there

0:42:30.239 --> 0:42:35.000
<v Speaker 1>in the Manual of Psychiatric Disorders that connects demon possession

0:42:35.080 --> 0:42:39.600
<v Speaker 1>to this particular disorder. Now, in a study conducted for

0:42:39.640 --> 0:42:44.000
<v Speaker 1>the Journal of Psychology and Theology, researchers found that dissocio

0:42:44.080 --> 0:42:47.680
<v Speaker 1>identity disorder lined up with cases of possession that they

0:42:47.680 --> 0:42:49.840
<v Speaker 1>looked at as well. And they looked at forty seven

0:42:49.880 --> 0:42:54.400
<v Speaker 1>incidents of exorcism that were conducted on fifteen different patients,

0:42:54.719 --> 0:42:58.680
<v Speaker 1>and they found five types of exorcism that used eight

0:42:58.880 --> 0:43:05.360
<v Speaker 1>methodological factors within their context. And these included the patient's

0:43:05.440 --> 0:43:11.000
<v Speaker 1>permission that the exorcism was non coercive, active participation by

0:43:11.000 --> 0:43:16.399
<v Speaker 1>the patient, and understanding of dissociative identity disorder dynamics by

0:43:16.480 --> 0:43:20.880
<v Speaker 1>the exorcist, implementation of the exorcism within the context of

0:43:20.880 --> 0:43:25.400
<v Speaker 1>psycho psychotherapy, the compatibility of the procedure with the patient's

0:43:25.440 --> 0:43:31.480
<v Speaker 1>spiritual beliefs, incorporation of the patient's belief system and encouraging

0:43:31.520 --> 0:43:35.839
<v Speaker 1>the patient's independence regarding exorcism. So you can see here

0:43:36.360 --> 0:43:40.040
<v Speaker 1>like where this is going there in that paper, they're

0:43:40.080 --> 0:43:42.880
<v Speaker 1>sort of making the argument that the exorcist should be

0:43:42.920 --> 0:43:48.000
<v Speaker 1>aware of the psychological theories surrounding dissociative identity disorder, and

0:43:48.040 --> 0:43:51.480
<v Speaker 1>these other papers we talked about earlier, they're basically saying, well,

0:43:51.480 --> 0:43:54.879
<v Speaker 1>the mental health professionals should be aware of the ritualistic

0:43:54.960 --> 0:43:58.040
<v Speaker 1>practices of exorcism. So they're they're sort of trying to

0:43:58.080 --> 0:44:01.640
<v Speaker 1>get these parties to meet the middle for the benefit

0:44:01.640 --> 0:44:05.040
<v Speaker 1>of their patients. Now, another study that I looked at

0:44:05.400 --> 0:44:08.120
<v Speaker 1>in the two thousand one Journal of Psychology and Theology

0:44:08.160 --> 0:44:12.920
<v Speaker 1>that examined incorporating the patient's view of the perceived demons

0:44:13.000 --> 0:44:17.160
<v Speaker 1>into their therapy, so by empowering their spirituality and going

0:44:17.200 --> 0:44:21.000
<v Speaker 1>along with the exorcism. There's case studies that have shown

0:44:21.040 --> 0:44:24.719
<v Speaker 1>both positive and negative results. So the idea is used

0:44:24.800 --> 0:44:28.920
<v Speaker 1>non coercive methods within the patient's own worldview, while still

0:44:29.040 --> 0:44:33.719
<v Speaker 1>understanding that there's psychological dynamics probably associated with the associative

0:44:33.719 --> 0:44:37.479
<v Speaker 1>identity disorder going on. Now, whether or not you're talking

0:44:37.520 --> 0:44:40.920
<v Speaker 1>about a demon or you're talking about an alter personality.

0:44:41.160 --> 0:44:43.680
<v Speaker 1>Leave that to the patient is essentially the argument of

0:44:43.680 --> 0:44:48.319
<v Speaker 1>this pagent. Okay, so don't don't engage and encourage it

0:44:48.440 --> 0:44:52.680
<v Speaker 1>beyond what is useful to communicating with the patient about

0:44:52.680 --> 0:44:56.440
<v Speaker 1>their problems. Yeah, exactly. Now this leads us to integration.

0:44:56.920 --> 0:45:00.319
<v Speaker 1>So remember you know, before the break we refer that

0:45:00.400 --> 0:45:03.520
<v Speaker 1>integration in the Catholic Faith is very different from integration

0:45:04.160 --> 0:45:08.799
<v Speaker 1>that's seen as a potential treatment for dissociative identity disorder. Well,

0:45:08.840 --> 0:45:11.960
<v Speaker 1>what does that mean? Exactly? This is again something that

0:45:12.000 --> 0:45:16.200
<v Speaker 1>I had difficulty locating like a really solid definition of It.

0:45:16.239 --> 0:45:21.279
<v Speaker 1>Seems like something that the discipline is in the process of, um,

0:45:21.320 --> 0:45:24.200
<v Speaker 1>I guess negotiating and trying to decide about whether or

0:45:24.200 --> 0:45:27.960
<v Speaker 1>not like it has official designation. But there's an article

0:45:28.360 --> 0:45:32.360
<v Speaker 1>that I found, uh for something called the Sidron Institute,

0:45:32.360 --> 0:45:34.960
<v Speaker 1>which is a nonprofit that says its mission is to

0:45:35.000 --> 0:45:39.080
<v Speaker 1>help people recover from trauma and dissociative disorders. And it

0:45:39.120 --> 0:45:41.960
<v Speaker 1>was written by a woman named Rachel Downing. Uh. She

0:45:42.080 --> 0:45:45.759
<v Speaker 1>writes the following about integration as it relates to dissociative

0:45:45.800 --> 0:45:49.279
<v Speaker 1>identity disorder. It's worth noting too she is both a

0:45:49.360 --> 0:45:55.320
<v Speaker 1>trained therapist and a fully integrated former dissociative identity disorder patients,

0:45:55.320 --> 0:45:59.400
<v Speaker 1>So she's speaking from experience as well as expertise. The

0:45:59.400 --> 0:46:02.240
<v Speaker 1>way she about it as an integration, it's not really

0:46:02.320 --> 0:46:05.719
<v Speaker 1>understood as a treatment, and it's it's controversial both with

0:46:05.800 --> 0:46:11.719
<v Speaker 1>therapists and patients alike. Some patients expressed fear of integration, uh,

0:46:11.760 --> 0:46:15.080
<v Speaker 1>and they see it as being a disrespectful of the

0:46:15.280 --> 0:46:19.080
<v Speaker 1>role that their alter personalities have played in their own survival. So,

0:46:19.160 --> 0:46:23.600
<v Speaker 1>for instance, like whatever traumatic event may be caused the

0:46:23.640 --> 0:46:29.080
<v Speaker 1>dissociative disorder in the first place, that personality helped you cope. Right, Yeah, Like,

0:46:29.360 --> 0:46:32.160
<v Speaker 1>I guess the like simplistic example that comes to mind,

0:46:32.160 --> 0:46:33.960
<v Speaker 1>and a lot of this would be like, all right,

0:46:35.280 --> 0:46:38.840
<v Speaker 1>this individual has they they've splintered, and so like there's

0:46:40.000 --> 0:46:43.800
<v Speaker 1>normal them and sexy them. Instead of like their sexy

0:46:43.840 --> 0:46:45.560
<v Speaker 1>self being a part of who they are, it has

0:46:45.600 --> 0:46:50.200
<v Speaker 1>become separated and is its own thing for whatever reason. Sure, yeah, yeah, um,

0:46:50.280 --> 0:46:52.520
<v Speaker 1>but it could be a survival tactic as well, Like

0:46:52.560 --> 0:46:55.799
<v Speaker 1>I had to separate the sexy side of me in

0:46:55.920 --> 0:46:59.319
<v Speaker 1>order to you know, deal with societal norms or you know,

0:46:59.400 --> 0:47:02.239
<v Speaker 1>deal with some sort of trauma. Yeah, or you know,

0:47:02.360 --> 0:47:05.520
<v Speaker 1>some people would say, depending on the cultures, Oh that's

0:47:05.560 --> 0:47:09.480
<v Speaker 1>sexy side of me, that's a demon. I'm possessed by

0:47:09.520 --> 0:47:13.280
<v Speaker 1>that demon and it's making me do those things. Yeah. Um.

0:47:13.360 --> 0:47:18.200
<v Speaker 1>So therapists are encouraged to not actually discuss integration as

0:47:18.239 --> 0:47:22.200
<v Speaker 1>a possibility until later stages of therapy with the dissociative

0:47:22.239 --> 0:47:27.000
<v Speaker 1>identity disorder patients. According to Downing, some consider it to

0:47:27.080 --> 0:47:31.280
<v Speaker 1>be a personal choice. So it hasn't really been ironed

0:47:31.320 --> 0:47:33.040
<v Speaker 1>out as like this is the way to go. It's

0:47:33.040 --> 0:47:36.400
<v Speaker 1>not like you there's one path for that kind of

0:47:36.440 --> 0:47:39.640
<v Speaker 1>therapy and it always results in integration. But the way

0:47:39.680 --> 0:47:42.960
<v Speaker 1>she defines it is essentially a means of acceptance and

0:47:43.080 --> 0:47:47.120
<v Speaker 1>ownership for the thoughts, feelings, and memories that are labeled

0:47:47.120 --> 0:47:52.719
<v Speaker 1>as personalities belonging to quote me, Uh, you give up

0:47:52.760 --> 0:47:56.200
<v Speaker 1>the split that says that something is not me, and

0:47:56.280 --> 0:48:00.560
<v Speaker 1>you accept all those dissociated aspects of oneself. So it's

0:48:00.560 --> 0:48:02.680
<v Speaker 1>this is a process that occurs in therapy over a

0:48:02.680 --> 0:48:05.000
<v Speaker 1>long period of time. It's not like a singular event

0:48:05.120 --> 0:48:07.920
<v Speaker 1>like I don't know, like I'm thinking of like one

0:48:07.920 --> 0:48:10.960
<v Speaker 1>of those movies, like wasn't Sybil that movie from like

0:48:11.000 --> 0:48:14.600
<v Speaker 1>the eighties, the TV movie about multi personality disorder. So yeah,

0:48:14.600 --> 0:48:17.480
<v Speaker 1>I don't like but I don't remember that movie very well,

0:48:17.480 --> 0:48:19.279
<v Speaker 1>but I imagine that it had some ending where it

0:48:19.320 --> 0:48:21.879
<v Speaker 1>was just like there's some event and she's just like,

0:48:22.160 --> 0:48:26.759
<v Speaker 1>I'm whole again, I'm integrated, you know, And that's not

0:48:26.880 --> 0:48:32.279
<v Speaker 1>how it works. So it's important to distinguish that integration

0:48:32.560 --> 0:48:36.760
<v Speaker 1>from the integration that's associated with possession in the sense of,

0:48:37.200 --> 0:48:40.840
<v Speaker 1>you know, the demon fully taken control of your body.

0:48:40.880 --> 0:48:43.719
<v Speaker 1>So this now leads to a question here. So we've

0:48:43.719 --> 0:48:47.879
<v Speaker 1>talked about exorcism, possession, addercism, and all the mental health

0:48:47.920 --> 0:48:55.480
<v Speaker 1>stuff surrounding these practices. Now I'm really curious, is are

0:48:55.560 --> 0:48:59.080
<v Speaker 1>any of these like a form of integration in the

0:48:59.160 --> 0:49:05.360
<v Speaker 1>sense of integrating dissociated identity disorders. So like addersism, for instance,

0:49:05.600 --> 0:49:08.840
<v Speaker 1>when I first heard about it, it struck me like, well, okay,

0:49:08.880 --> 0:49:11.799
<v Speaker 1>this is seen as like a more beneficial, positive kind

0:49:11.800 --> 0:49:16.319
<v Speaker 1>of therapeutic method, right, um, but it's not really integration

0:49:16.440 --> 0:49:20.239
<v Speaker 1>per se, and that like the persona, the demon is

0:49:20.280 --> 0:49:22.879
<v Speaker 1>still being pulled out of the person and but it's

0:49:22.920 --> 0:49:26.320
<v Speaker 1>being placed into the shaman, right, and then the shaman

0:49:26.520 --> 0:49:29.680
<v Speaker 1>I guess expels it later. But are there models of

0:49:29.719 --> 0:49:33.239
<v Speaker 1>that where the shaman brings the two together. Yeah, I'm

0:49:33.280 --> 0:49:36.759
<v Speaker 1>not sure. I'm not sure, and I'm I'm really curious, Like,

0:49:36.800 --> 0:49:39.839
<v Speaker 1>I couldn't find any literature on the idea of that

0:49:40.120 --> 0:49:44.200
<v Speaker 1>in um any religious culture like that. Integration is a

0:49:44.320 --> 0:49:46.799
<v Speaker 1>good thing. Well, I guess it boils down to the

0:49:46.840 --> 0:49:50.439
<v Speaker 1>fact that so many of these, like even the multiple personalities,

0:49:50.480 --> 0:49:53.640
<v Speaker 1>to certain extent it it makes an other out of

0:49:53.640 --> 0:49:57.279
<v Speaker 1>an aspect of yourself. And in order for integration to

0:49:57.360 --> 0:50:00.319
<v Speaker 1>make sense, you have to realize there is no other.

0:50:00.800 --> 0:50:04.480
<v Speaker 1>These are all aspects of myself. And uh, if you're

0:50:04.520 --> 0:50:07.480
<v Speaker 1>already playing with the language of the demonic and the spiritual,

0:50:07.760 --> 0:50:11.879
<v Speaker 1>it might not be at all, um something you would want. Now,

0:50:11.920 --> 0:50:15.279
<v Speaker 1>certainly there are cases where, you know, plenty of traditional

0:50:15.320 --> 0:50:20.359
<v Speaker 1>beliefs where one intentionally, usually temporarily, like fuses would say

0:50:20.360 --> 0:50:23.880
<v Speaker 1>an animal spirit right right, Well, and that's shamanistic, right,

0:50:23.960 --> 0:50:27.120
<v Speaker 1>the idea that like they're calling the spirit to them

0:50:27.160 --> 0:50:30.480
<v Speaker 1>as an ally accusing with them that way. Yeah, maybe

0:50:30.520 --> 0:50:34.319
<v Speaker 1>that's integrative. Is that the right way to describe it? Uh?

0:50:35.080 --> 0:50:39.720
<v Speaker 1>Maybe that's integration, Uh, in the sense that they're doing

0:50:39.760 --> 0:50:43.520
<v Speaker 1>it purposefully. But I wonder, like I wonder if there's

0:50:43.520 --> 0:50:46.719
<v Speaker 1>a cultural example of somebody who's considered to be possessed

0:50:46.800 --> 0:50:51.200
<v Speaker 1>and they sort of like shamanistic lee take control of

0:50:51.239 --> 0:50:55.000
<v Speaker 1>that spirit incorporated into themselves and it's seen as an

0:50:55.000 --> 0:50:58.120
<v Speaker 1>ally though, it's seen as a good thing, in the

0:50:58.160 --> 0:51:01.920
<v Speaker 1>same way that the integral Sian and dissociated identity disorder

0:51:02.040 --> 0:51:06.799
<v Speaker 1>is seen as you know, claiming your yourself as as

0:51:06.880 --> 0:51:12.680
<v Speaker 1>having you know, multiple facets sort of digest your demons. Yeah, yeah, yeah,

0:51:12.719 --> 0:51:16.399
<v Speaker 1>I'm curious about that, you know. To uh, to draw

0:51:16.440 --> 0:51:19.400
<v Speaker 1>a line in the sand here on the healium powers

0:51:19.440 --> 0:51:22.839
<v Speaker 1>of exorcism rituals, I'd like to point out a two

0:51:22.880 --> 0:51:26.480
<v Speaker 1>thousand fourteen paper published in the Journal of Religion and

0:51:26.560 --> 0:51:34.879
<v Speaker 1>Health by Turkish researcher M. Kamal Irmack, titled Schizophrenia or Possession. Uh.

0:51:35.160 --> 0:51:37.640
<v Speaker 1>Some of you may be familiar with this already, because

0:51:37.640 --> 0:51:39.839
<v Speaker 1>it caused quite a stir when it came out, at

0:51:39.880 --> 0:51:42.160
<v Speaker 1>a fair amount of controversy. He sent this to me

0:51:42.200 --> 0:51:45.520
<v Speaker 1>this morning, and my jaw drop, Yeah, because you read it,

0:51:45.600 --> 0:51:48.279
<v Speaker 1>you and you're like, wait, he's not actually saying the

0:51:48.960 --> 0:51:50.320
<v Speaker 1>saying what I just thought he said. I mean, no,

0:51:50.800 --> 0:51:53.839
<v Speaker 1>he actually is. He. Here's a quick quote from it.

0:51:53.920 --> 0:51:57.040
<v Speaker 1>He says, we thought that many so called hallucinations and

0:51:57.120 --> 0:52:01.960
<v Speaker 1>schizophrenia are really illusions related to a real environmental stimulus.

0:52:01.960 --> 0:52:05.799
<v Speaker 1>Illusions are transformations of perceptions, with a mixing of the

0:52:05.840 --> 0:52:09.799
<v Speaker 1>reproduced perceptions of the subject's fantasy with real perceptions. One

0:52:09.840 --> 0:52:14.000
<v Speaker 1>approach to this hallucination problem is to consider the possibility

0:52:14.320 --> 0:52:16.560
<v Speaker 1>of a demonic world. So yes, he goes on to

0:52:16.680 --> 0:52:20.360
<v Speaker 1>argue too, say, what of auditory hallucinations, which are a

0:52:20.640 --> 0:52:22.840
<v Speaker 1>you know, a common symptom of a number of different,

0:52:23.719 --> 0:52:29.000
<v Speaker 1>uh psychological conditions, including schizophrenia, what these are really demons?

0:52:29.080 --> 0:52:32.040
<v Speaker 1>So this may sound weird coming from us because we

0:52:32.200 --> 0:52:35.799
<v Speaker 1>just spent two episodes talking about John D in his

0:52:35.840 --> 0:52:38.880
<v Speaker 1>communications with angels and demons. Keep in mind, John D

0:52:39.080 --> 0:52:42.319
<v Speaker 1>was like four years ago, and at that time, you know,

0:52:42.680 --> 0:52:47.840
<v Speaker 1>magical ideas like that were inherently connected to math and science.

0:52:48.920 --> 0:52:52.319
<v Speaker 1>To see something like this published today in like a

0:52:52.400 --> 0:52:57.239
<v Speaker 1>pure viewed journal really kind of shocked me because I

0:52:57.280 --> 0:53:00.200
<v Speaker 1>can see the author having this belief and write the

0:53:00.239 --> 0:53:03.000
<v Speaker 1>paper and maybe even doing it in such a way

0:53:03.080 --> 0:53:07.080
<v Speaker 1>that is um disciplined, right, But I would have a

0:53:07.120 --> 0:53:11.440
<v Speaker 1>really hard time understanding the thought process behind the board

0:53:11.600 --> 0:53:14.200
<v Speaker 1>at the journal itself that's publishing it, other than I

0:53:14.239 --> 0:53:18.080
<v Speaker 1>guess like this will get us attention. Yeah, I mean

0:53:18.120 --> 0:53:20.600
<v Speaker 1>it certainly got some attention, and a lot of people

0:53:20.640 --> 0:53:22.879
<v Speaker 1>were up in arms over a that he would write

0:53:22.880 --> 0:53:26.040
<v Speaker 1>this and be that the journal would publish. And how however,

0:53:26.800 --> 0:53:30.279
<v Speaker 1>putting that aside, and of course casting aside any scientific

0:53:30.800 --> 0:53:35.279
<v Speaker 1>consideration that there are demons, let's do it. Putting all

0:53:35.280 --> 0:53:39.240
<v Speaker 1>that aside, it is interesting that the nature of schizophrenic voices,

0:53:39.440 --> 0:53:43.600
<v Speaker 1>these auditory hallucinations, that that we hears voices, They differ

0:53:43.640 --> 0:53:46.839
<v Speaker 1>from culture to culture, with an overall trend in non

0:53:46.960 --> 0:53:50.000
<v Speaker 1>Western societies for the voices to take a less negative

0:53:50.080 --> 0:53:54.040
<v Speaker 1>or even positive uh spirit uh. This relationship was actually

0:53:54.120 --> 0:53:59.040
<v Speaker 1>brought to light by Stanford University anthropologist Tanya Lureman in

0:53:59.080 --> 0:54:02.960
<v Speaker 1>a paper polished in January two thousand, fifteen edition of

0:54:03.000 --> 0:54:06.080
<v Speaker 1>British Journal of Psychiatry. And the idea here is that,

0:54:06.200 --> 0:54:09.719
<v Speaker 1>especially in America, we approach the mind, is this this

0:54:09.840 --> 0:54:13.440
<v Speaker 1>fortress of private thoughts? Perhaps that the last fortress for

0:54:13.480 --> 0:54:16.920
<v Speaker 1>any kind of privacy, and that the schizophrenic brain is

0:54:16.920 --> 0:54:20.399
<v Speaker 1>just a cracked vessel and all our secrets will spill out.

0:54:21.040 --> 0:54:23.520
<v Speaker 1>As such, we have a tendency to focus on the

0:54:23.600 --> 0:54:26.440
<v Speaker 1>strangest and in some cases the most harmful voices in

0:54:26.480 --> 0:54:30.720
<v Speaker 1>the mind. Uh when you know schizophrenia is in play. However,

0:54:31.560 --> 0:54:35.680
<v Speaker 1>Indians and Africans in this study, specifically in individuals in

0:54:35.680 --> 0:54:40.719
<v Speaker 1>India and individuals in Ghana, we're influenced by ideas of

0:54:40.800 --> 0:54:45.280
<v Speaker 1>relationships over individuality and the possibility of benign and positive

0:54:45.320 --> 0:54:48.640
<v Speaker 1>communications with spirits. So she looked at in this paper,

0:54:48.719 --> 0:54:51.040
<v Speaker 1>she looked at twenty patients in Ghana, India, and in

0:54:51.080 --> 0:54:54.200
<v Speaker 1>the US. Granted, not a huge sample size, but you know,

0:54:54.239 --> 0:54:57.239
<v Speaker 1>a starting point and I think it's still serves as

0:54:57.280 --> 0:54:59.960
<v Speaker 1>a pretty good illustration. So in the U, s patients

0:55:00.360 --> 0:55:02.880
<v Speaker 1>fourteen of the twenty heard voices that told them to

0:55:03.000 --> 0:55:06.880
<v Speaker 1>hurt other people or themselves, Five described hearing voices of

0:55:06.920 --> 0:55:11.480
<v Speaker 1>conflict or battle, and none reported positive experiences. So all

0:55:11.520 --> 0:55:16.960
<v Speaker 1>of these schizophrenic auditorius hallucination voices, they were all negative.

0:55:18.120 --> 0:55:22.160
<v Speaker 1>In India, thirteen of the twenty patients heard voices of

0:55:22.280 --> 0:55:26.719
<v Speaker 1>kin family members offering guidance, scolding, or telling them to

0:55:26.760 --> 0:55:30.919
<v Speaker 1>do certain household chores. These voices voices were regarded as

0:55:30.960 --> 0:55:33.960
<v Speaker 1>good and even if they were demanding or even frightening,

0:55:34.320 --> 0:55:37.280
<v Speaker 1>and only four out of the twenty heard harmful voices.

0:55:37.800 --> 0:55:42.240
<v Speaker 1>And in Ghana, sixteen patients reported hearing God or another deity,

0:55:42.480 --> 0:55:46.960
<v Speaker 1>Ten described voices and entirely or mostly positive, and others

0:55:46.960 --> 0:55:50.680
<v Speaker 1>heard bad voices but insisted that the good voices, usually gods,

0:55:51.000 --> 0:55:54.600
<v Speaker 1>were more powerful. Only two people in that group said

0:55:54.640 --> 0:55:56.640
<v Speaker 1>that the voices told them to kill or fight or

0:55:56.719 --> 0:56:00.520
<v Speaker 1>enact violence. So this can really show you that, like,

0:56:00.600 --> 0:56:03.680
<v Speaker 1>even though the idea of like a possession trance is

0:56:03.920 --> 0:56:10.640
<v Speaker 1>universal across human experience, that depending on the culture, what

0:56:10.760 --> 0:56:12.719
<v Speaker 1>they're what they're going to take away from that is

0:56:12.880 --> 0:56:16.920
<v Speaker 1>very different, right, um. And it seems to indicate that

0:56:16.960 --> 0:56:22.080
<v Speaker 1>our culture is inherently uh negative and violent, at least

0:56:22.120 --> 0:56:24.960
<v Speaker 1>in the sense of like what we're repressing, or at

0:56:25.040 --> 0:56:27.680
<v Speaker 1>least that the identities that are fracturing, right, I mean,

0:56:27.719 --> 0:56:30.000
<v Speaker 1>because even if you're in in the U. S. Patient,

0:56:30.000 --> 0:56:32.760
<v Speaker 1>even if you're completely putting aside any you know, visions

0:56:32.760 --> 0:56:34.960
<v Speaker 1>of the exorcist or what have you, you still have

0:56:35.160 --> 0:56:38.720
<v Speaker 1>you you're can have that very clinical, maybe even media

0:56:38.800 --> 0:56:43.360
<v Speaker 1>driven idea of what schizophrenia is, like what the what

0:56:43.480 --> 0:56:45.440
<v Speaker 1>the the experience of the voices is like, and it's

0:56:45.440 --> 0:56:48.359
<v Speaker 1>gonna always take that that negative approach, or at least

0:56:48.360 --> 0:56:51.560
<v Speaker 1>that that's what the the results seem to indicate here

0:56:51.840 --> 0:56:54.719
<v Speaker 1>and yet in in India and God, i'd love to

0:56:54.719 --> 0:56:57.279
<v Speaker 1>see further research on this, like just do like a

0:56:57.280 --> 0:56:59.800
<v Speaker 1>cross cultural examination around the world, but it seems like

0:56:59.880 --> 0:57:03.839
<v Speaker 1>an Indian and Ghana they're very different and sometimes beneficial

0:57:03.920 --> 0:57:07.120
<v Speaker 1>maybe yeah, or at least it's like, uh, in the

0:57:07.120 --> 0:57:10.120
<v Speaker 1>paper she talks about in India, for example, you have

0:57:11.200 --> 0:57:13.680
<v Speaker 1>there's a there's often this case where they'll be the

0:57:13.719 --> 0:57:17.040
<v Speaker 1>individual that's suffering from voices and they're kind of regarded

0:57:17.080 --> 0:57:19.240
<v Speaker 1>as all right, they're they're a little weird or they

0:57:19.240 --> 0:57:23.240
<v Speaker 1>have you know, they they hear voices, but they're okay.

0:57:23.440 --> 0:57:25.960
<v Speaker 1>You know, it's not a call of the authority situation

0:57:26.440 --> 0:57:29.840
<v Speaker 1>in many cases. Uh. And it's it's important to note

0:57:29.880 --> 0:57:33.560
<v Speaker 1>that these unreal voices, that that that the the schizophrenic

0:57:33.560 --> 0:57:37.200
<v Speaker 1>individual hears like they can even drown out real world voices.

0:57:37.280 --> 0:57:40.760
<v Speaker 1>Studies have shown, and one of the accepted strategies has

0:57:40.800 --> 0:57:43.360
<v Speaker 1>always been for the patient to learn to cope with

0:57:43.520 --> 0:57:46.520
<v Speaker 1>and ignore the voices. In some cases with the aid

0:57:46.600 --> 0:57:49.720
<v Speaker 1>of of medication. But but generally you often hear this,

0:57:49.840 --> 0:57:52.200
<v Speaker 1>this idea that you do not speak back to the

0:57:52.560 --> 0:57:55.360
<v Speaker 1>voices in your head. So that's the opposite of integration.

0:57:55.600 --> 0:57:59.160
<v Speaker 1>It's basically like an avoidance tactic and conflict resolution, Like

0:57:59.200 --> 0:58:02.720
<v Speaker 1>instead of grading that into your personality and accepting it

0:58:02.760 --> 0:58:05.560
<v Speaker 1>and communicating with it, you just pretend it's not there,

0:58:05.960 --> 0:58:08.680
<v Speaker 1>or a or varying levels of straight up exorcism. It's

0:58:08.720 --> 0:58:10.360
<v Speaker 1>like I'm either going to drive the voice away with

0:58:10.400 --> 0:58:14.640
<v Speaker 1>medication and or the demon will leave if I just

0:58:14.640 --> 0:58:18.320
<v Speaker 1>stopped paying attention to right. But there's another approach out

0:58:18.320 --> 0:58:21.400
<v Speaker 1>there that takes uh it really reminds me of integration

0:58:21.720 --> 0:58:24.400
<v Speaker 1>a lot more. And that's an example we see with

0:58:24.440 --> 0:58:28.160
<v Speaker 1>the Hearing Voices Network. This is an international community of

0:58:28.280 --> 0:58:33.560
<v Speaker 1>voice here is founded in by Dutch social psychiatrist Maurice Rome,

0:58:34.040 --> 0:58:37.880
<v Speaker 1>and in his model, voices are not signs of illness

0:58:37.920 --> 0:58:41.240
<v Speaker 1>but bears of clues about traumatic histories. So these are

0:58:41.400 --> 0:58:47.440
<v Speaker 1>metaphorical emotional storage uh um nodes in our minds that

0:58:47.520 --> 0:58:51.160
<v Speaker 1>need to be worked out essentially integrated. Yeah, it's like

0:58:52.760 --> 0:58:54.880
<v Speaker 1>just just in like the last like I don't know

0:58:54.880 --> 0:58:56.880
<v Speaker 1>how long we've been recording forty minutes or an hour

0:58:57.000 --> 0:59:00.120
<v Speaker 1>or whatever we've struck upon like at least, like I

0:59:00.120 --> 0:59:04.040
<v Speaker 1>don't know, six or seven different cultural approaches to this

0:59:04.120 --> 0:59:09.160
<v Speaker 1>idea of possession. Uh, whether it's an approach that says

0:59:09.360 --> 0:59:13.120
<v Speaker 1>these are demons or these are ghosts, or these are

0:59:13.240 --> 0:59:17.160
<v Speaker 1>mental health issues. And it really seems like, you know,

0:59:17.280 --> 0:59:18.880
<v Speaker 1>again bringing it back to what we were saying at

0:59:18.880 --> 0:59:23.080
<v Speaker 1>the beginning, like the people that believe, regardless of whether

0:59:23.160 --> 0:59:26.880
<v Speaker 1>or not it's real, they're in pain, like they're they're

0:59:26.880 --> 0:59:31.760
<v Speaker 1>experiencing suffering, and in order to help them, uh with that,

0:59:32.440 --> 0:59:35.760
<v Speaker 1>you really have to approach it from multiple angles, Like

0:59:35.920 --> 0:59:39.960
<v Speaker 1>you have to be both uh willing to embrace the

0:59:40.000 --> 0:59:43.240
<v Speaker 1>sort of scientific side of this is what we know

0:59:43.400 --> 0:59:48.640
<v Speaker 1>about these psychological disorders and how to treat them, alongside

0:59:49.000 --> 0:59:52.240
<v Speaker 1>this is what we know about the patient's cultural beliefs,

0:59:52.680 --> 0:59:56.840
<v Speaker 1>the context surrounding them, and how that may help them

0:59:56.880 --> 0:59:59.520
<v Speaker 1>as well. Yeah, it really makes the prospect of ghost

0:59:59.560 --> 1:00:04.120
<v Speaker 1>busting all the more problematic because they imagine, like, based

1:00:04.160 --> 1:00:05.680
<v Speaker 1>on what we've been talking about here, can you imagine

1:00:05.720 --> 1:00:08.240
<v Speaker 1>an actual ghostbuster walking to in a house and having

1:00:08.240 --> 1:00:12.080
<v Speaker 1>to deal with the very you know, eon esque descriptions

1:00:12.160 --> 1:00:15.040
<v Speaker 1>of what what level spirit this is and how we're

1:00:15.040 --> 1:00:19.400
<v Speaker 1>going to remove it using this nuclear device versus, Oh,

1:00:19.440 --> 1:00:21.960
<v Speaker 1>that's the spirit of my grandma. That's she's here because

1:00:22.000 --> 1:00:24.480
<v Speaker 1>I disappointed her. Yeah, you can't just strap on the

1:00:24.480 --> 1:00:28.440
<v Speaker 1>proton pack with this like you need to. It's really

1:00:28.520 --> 1:00:31.200
<v Speaker 1>like like it seems like you need two people on

1:00:31.320 --> 1:00:34.160
<v Speaker 1>hand for this, like whatever the belief system's version of

1:00:34.160 --> 1:00:37.600
<v Speaker 1>an exorcist is or shaman or whatever, right, and then

1:00:38.160 --> 1:00:41.840
<v Speaker 1>like a clinically trained psychiatrist, and those people need to

1:00:41.960 --> 1:00:45.880
<v Speaker 1>be working together collaboratively. Oh man, this is the next

1:00:45.880 --> 1:00:50.280
<v Speaker 1>big buddy supernatural TV show. A ghostbuster and an exorcist.

1:00:50.840 --> 1:00:54.760
<v Speaker 1>Whoa buddy Cops? I think, get AMC on the phone.

1:00:55.000 --> 1:00:58.080
<v Speaker 1>We've got a pitch. This will go alongside our historical

1:00:58.120 --> 1:01:01.479
<v Speaker 1>series about John d and Edward Kelly green light it. So,

1:01:01.880 --> 1:01:03.600
<v Speaker 1>in the tradition that we've been trying to keep up

1:01:03.640 --> 1:01:05.640
<v Speaker 1>in the last couple of weeks, we'd like to throw

1:01:05.720 --> 1:01:08.840
<v Speaker 1>out a quick shout out to a nonprofit that's related

1:01:08.880 --> 1:01:11.920
<v Speaker 1>to the topic we're talking about. Maybe this is a

1:01:11.920 --> 1:01:14.160
<v Speaker 1>topic that resonated with you, or maybe you know somebody

1:01:14.200 --> 1:01:16.000
<v Speaker 1>that could use some help. So we wanted to let

1:01:16.040 --> 1:01:19.080
<v Speaker 1>you know about this group called an Infinite Mind. It's

1:01:19.120 --> 1:01:22.800
<v Speaker 1>a five oh one c three nonprofit and they're dedicated

1:01:22.880 --> 1:01:26.480
<v Speaker 1>to improving the lives of survivors with trauma that's based

1:01:26.560 --> 1:01:31.360
<v Speaker 1>on dissociation, with a primary focus on dissociative identity disorder. So,

1:01:31.720 --> 1:01:34.640
<v Speaker 1>if you heard some of the things we're talking about today, uh,

1:01:34.680 --> 1:01:37.320
<v Speaker 1>and you said, hey, you know that that sounds like

1:01:37.360 --> 1:01:40.040
<v Speaker 1>somebody I know, Uh, maybe this is a group that

1:01:40.080 --> 1:01:43.160
<v Speaker 1>you could turn to and they could help them out. Cool.

1:01:43.320 --> 1:01:45.640
<v Speaker 1>All right, Well, in the time being, if you want

1:01:45.640 --> 1:01:47.840
<v Speaker 1>to check out more episodes of Stuff to Blow Your Mind,

1:01:47.960 --> 1:01:49.919
<v Speaker 1>head on over to stuff to Blow your Mind dot com.

1:01:49.960 --> 1:01:53.200
<v Speaker 1>That's where you'll find all of the episodes catalog for

1:01:53.280 --> 1:01:57.280
<v Speaker 1>your your use. You'll also find blog posts, you'll find videos,

1:01:57.280 --> 1:02:00.800
<v Speaker 1>and you'll find links out to various social media account Yeah,

1:02:00.840 --> 1:02:03.320
<v Speaker 1>and on those social media accounts, we would love it

1:02:03.360 --> 1:02:06.200
<v Speaker 1>if you would tell us what you think about this

1:02:06.280 --> 1:02:09.200
<v Speaker 1>whole proposal that we've put in front of you today.

1:02:09.520 --> 1:02:14.080
<v Speaker 1>Possession mental health. Are they one and the same? Should

1:02:14.160 --> 1:02:17.600
<v Speaker 1>we bring them together collaboratively for the healing process? Or

1:02:17.600 --> 1:02:20.560
<v Speaker 1>are they totally different things? And are we missing the

1:02:20.600 --> 1:02:23.960
<v Speaker 1>point entirely here? Let us know on those platforms, or

1:02:24.440 --> 1:02:26.680
<v Speaker 1>you can just write us at blow the Mind at

1:02:26.720 --> 1:02:38.360
<v Speaker 1>how stuff works dot com for more on this and

1:02:38.440 --> 1:03:00.000
<v Speaker 1>thousands of other topics. Is it how stuff works dot com.

1:03:00.000 --> 1:03:01.360
<v Speaker 1>This is tab