WEBVTT - How much does the soul weigh?

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<v Speaker 1>Welcome to Stuff to Blow your Mind from how Stuff

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<v Speaker 1>Works dot com. Hey, welcome is stuff to Blow your Mind.

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<v Speaker 1>My name is Robert Lamp and my name is Julie

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<v Speaker 1>soul Patch Douglas soul Patch Douglas. Yeah, and weear my

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<v Speaker 1>soul patch today. Oh yeah, right there on the chin. Yeah.

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<v Speaker 1>I've often wondered about the naming of the soul patch.

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<v Speaker 1>Is it is it tied into anything? Like there are

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<v Speaker 1>no chakras that line up with the chin uh? Like,

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<v Speaker 1>why is that like an energy point where the growth

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<v Speaker 1>of a little facial hair would somehow protect the soul

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<v Speaker 1>patch the soul, keep the soul in the body. What

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<v Speaker 1>does it mean when you shave it off to you?

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<v Speaker 1>Are you soul? This we're already getting into that that

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<v Speaker 1>that that that ever present issue of of the soul,

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<v Speaker 1>the human soul. And we've we've talked about this before

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<v Speaker 1>in the past. This idea of of some immortal slice

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<v Speaker 1>of ourselves dates back to ancient times. Ancient religions used

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<v Speaker 1>of use of an astral body, This idea that you

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<v Speaker 1>have your physical body, but then there's also some there's

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<v Speaker 1>an immage, immaterial immortal you as well, and then you

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<v Speaker 1>can take that all the way up into the twentieth

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<v Speaker 1>century um where most of philosophers are are toying with

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<v Speaker 1>this idea of persons has souls and human beings are

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<v Speaker 1>made up of two substances, soul and body, soma and sark. Yeah,

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<v Speaker 1>I wanted to point out that the ancient Hebrew word

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<v Speaker 1>for soul is nepeesche, meaning life or vital breath. The

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<v Speaker 1>Greek word for soul is psyche or mind, which I

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<v Speaker 1>think gives another flavor of this idea of soul, And

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<v Speaker 1>the Roman Latin word for soul is animal or spirit

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<v Speaker 1>or breath. So in all of these variations on the

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<v Speaker 1>word soul, you see how it is multilayered, and again

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<v Speaker 1>this sort of ephemeral quality to it that's sort of

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<v Speaker 1>like fog that you can't trap into a suitcase. Feeling right, yeah,

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<v Speaker 1>and a lot And we're not gonna get too deep

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<v Speaker 1>into this, but I mean, obviously he has is. We're

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<v Speaker 1>we're dealing with our ephemeral lives and the ephemeral lives

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<v Speaker 1>of everyone else around us, Like it's it's it's very

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<v Speaker 1>tempting to to fall into that line of thinking and

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<v Speaker 1>to or even you know, to to embrace that line

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<v Speaker 1>of thinking where when you look at the dead body

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<v Speaker 1>of a loved one and there's something like the spark

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<v Speaker 1>has gone, the life has gone out of them. To

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<v Speaker 1>think about that spark being somewhere else. Yeah, I was

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<v Speaker 1>thinking about that with the law of contagion. We've talked

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<v Speaker 1>about that before. It's it's magical thinking that things that

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<v Speaker 1>have once been in contact with each other will continue

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<v Speaker 1>to act on each other at a distance even when

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<v Speaker 1>physical contact has been severed. And in this sense, the

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<v Speaker 1>soul is part of that contagient, this idea that the

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<v Speaker 1>persistence of the individual soul u continues after life ends. Yeah,

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<v Speaker 1>so again you come down to you have the physical world,

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<v Speaker 1>and you have this world of the spirit, this world

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<v Speaker 1>of the unseen. Right. Uh. And I'm not and I'm

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<v Speaker 1>I'm not like a hardcore skeptic who's going to say,

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<v Speaker 1>all right that you know only the scientific side of things,

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<v Speaker 1>don't you know, don't even entertain the idea of the unseen.

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<v Speaker 1>I mean, I think the unseen has it has a

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<v Speaker 1>place in my life. I recognize it has an important

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<v Speaker 1>place in other people's lives. The inevitable conflict, though, is

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<v Speaker 1>when you have scientific understanding of the world butting heads

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<v Speaker 1>with ideas about the unseen and and and magical thinking

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<v Speaker 1>and uh and at times elaborate metaphysical ideas about what

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<v Speaker 1>is happening to some immortal part of ourselves. The problem

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<v Speaker 1>here is that you cannot prove the soul. You cannot

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<v Speaker 1>disprove it. And yet it's one of the maybe the

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<v Speaker 1>largest looming questions that we have as humans because it

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<v Speaker 1>involves the sort of beginning and ends of things that

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<v Speaker 1>we've talked about before. You've even tied this back to

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<v Speaker 1>the Big Bang. We know the Big Bang began, that's

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<v Speaker 1>when time be in. What was before it, you know

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<v Speaker 1>what is after it. So it all sort of circles

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<v Speaker 1>back into this idea of it's culmination of atoms that's

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<v Speaker 1>organized in our individual bodies. What is there some sort

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<v Speaker 1>of fate for that that we don't understand or we

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<v Speaker 1>don't know or they're not Yeah, I think skeptic Michael

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<v Speaker 1>schermer Uh puts it perfectly over on skeptics dot com

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<v Speaker 1>excellent website. Um He says, I define the soul as

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<v Speaker 1>the unique pattern of information that represents the essence of

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<v Speaker 1>a person. By this definition, unless there is some medium

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<v Speaker 1>to retain the pattern of our personal information. After we die,

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<v Speaker 1>our soul dies with us. Our bodies are made of

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<v Speaker 1>proteins coated by our DNA, so that the disintegration of

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<v Speaker 1>d n A, our protein patterns are lost forever. Our

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<v Speaker 1>memories and personality are stored in the pattern of neurons

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<v Speaker 1>firing in our brain, So when those neurons die, it

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<v Speaker 1>spells the death of our memories and personality, similar to

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<v Speaker 1>the ravages of stroke and Alzheimer's disease, only final. And

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<v Speaker 1>this underlying the fact that it's really difficult to try

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<v Speaker 1>and use science to create a working model of of

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<v Speaker 1>of what a soul would even be. Yeah, the soul

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<v Speaker 1>problem is very similar to the immortality problem and the

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<v Speaker 1>consciousness problem. And I would even say that, um that

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<v Speaker 1>in some ways consciousness is we've talked about it, and

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<v Speaker 1>we do talk about it is kind of a stand

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<v Speaker 1>in for the soul, and that maybe in these more

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<v Speaker 1>modern times we talked less about the soul and more

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<v Speaker 1>about consciousness because we have this idea of consciousness about being,

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<v Speaker 1>this awareness and it existing inside of time, and the

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<v Speaker 1>big question is can it exist outside of time? And

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<v Speaker 1>if you say consciousness arises from the electrochemical process of

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<v Speaker 1>the brain and nothing more than you could take the

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<v Speaker 1>hard line and say that when the lights go out

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<v Speaker 1>in the brain, so too does consciousness, so too does

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<v Speaker 1>this sense of soul. Yeah. Indeed, hearkens back to our

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<v Speaker 1>episode on reincarnation where you had scientific xplory of reincarnation

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<v Speaker 1>and they referred to it as UH survival of of

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<v Speaker 1>of consciousness. Now that doesn't mean that that some intrepid

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<v Speaker 1>UH explorers out there in the world couldn't try to

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<v Speaker 1>quantify the soul UH qualified even And there is one

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<v Speaker 1>person in particular named Duncan McDougall who was a respected

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<v Speaker 1>turn of the century surgeon in Massachusetts, and he was

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<v Speaker 1>occupied with a very particular question which maybe even started

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<v Speaker 1>out as a thought experiment, but then became an actual

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<v Speaker 1>experiment that he tried to do. And according to Mary

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<v Speaker 1>Roach in her book Spook, McDougald wrote, quote, it is

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<v Speaker 1>unthinkable that personality and consciousness can be attributes of that

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<v Speaker 1>which does not occupy space. And if they occupy space,

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<v Speaker 1>he reasoned, they must have weight. He says, quote the

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<v Speaker 1>equal the question arose in my mind, why not weigh

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<v Speaker 1>a man at the very moment of death? This he thought,

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<v Speaker 1>would give you the exact weight of the soul, and

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<v Speaker 1>not just the weight of the soul of like, hey,

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<v Speaker 1>I wonder how much this wul ways, but more like

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<v Speaker 1>the soul exists. Yeah, he's going into it with the

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<v Speaker 1>preconceived notion there's a soul. Uh. The open question is

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<v Speaker 1>how much does it weigh? Now. This led to McDougall

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<v Speaker 1>hanging around a consumptive's home around nineteen o one, chatting

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<v Speaker 1>up the gravely ill tuberculoisis patients and, according to McDougal's

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<v Speaker 1>writings in the Journal of the American Society for Physical Research,

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<v Speaker 1>obtaining consent from a few of them to weigh their

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<v Speaker 1>bodies at the moment of their death and side note, uh,

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<v Speaker 1>he chose this particular illness advanced stages stage of tuberculosis

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<v Speaker 1>because quote, a consumpt of dying after a long illness,

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<v Speaker 1>wasting his energies, dies with scarcely a movement to disturb

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<v Speaker 1>the beam means that the beam that is on the

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<v Speaker 1>scale their bodies are all a very light and we

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<v Speaker 1>can be for a warned for hours that a consumptive

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<v Speaker 1>is dying, because you need that window in which to act,

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<v Speaker 1>and he's not a complete crazy person. So he's not

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<v Speaker 1>gonna go around killing people. No, no, I actually thought

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<v Speaker 1>this was a very a logical way to hone in

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<v Speaker 1>on the person who's dying, that you would the ideal

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<v Speaker 1>dying person, right, is going to be quiet about it

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<v Speaker 1>and easily transported. Indeed, so he transports him in. He

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<v Speaker 1>puts him on the bed on the scale, and uh.

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<v Speaker 1>In on April tenth, nine oh one, Uh, he you

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<v Speaker 1>could say, treats his first patient. Assisted by two physicians,

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<v Speaker 1>they watch a man die upon a cot placed upon

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<v Speaker 1>a customized industrial scale scale for weighing silk. Yes, and

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<v Speaker 1>for three and a half hours, they watch his every

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<v Speaker 1>single movement, his chest going up and down, to try

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<v Speaker 1>to determine the exact moment that he dies so that

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<v Speaker 1>they can hopefully record a lowering of his weight, which

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<v Speaker 1>would uh give them some sort of clue that the

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<v Speaker 1>soul had escaped the body. And low and behold he

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<v Speaker 1>dies in the scale lowers to three quarters of an

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<v Speaker 1>ounce or about indeed. Uh. And so that's where you've

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<v Speaker 1>ever heard the twenty one Grahams. It was the name

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<v Speaker 1>of a film several years ago. And and and in

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<v Speaker 1>naming the film that they probably helped substantiate this, uh,

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<v Speaker 1>this idea that the solways twenty one ground. Yeah. And

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<v Speaker 1>in fact, right before he published his results in American Medicine,

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<v Speaker 1>he had a paper that he was um publishing. The

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<v Speaker 1>New York Times got wind of this, and they pretty

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<v Speaker 1>much just reported it as fact, like, hey, by the way,

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<v Speaker 1>the soul when it departs twenty one grams, and that

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<v Speaker 1>kind of cemented this idea in popular culture that this

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<v Speaker 1>was indeed a thing. Yeah. I mean despite the fact,

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<v Speaker 1>as we'll get into that, it's not like everyone was like, oh,

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<v Speaker 1>that sounds great, I buy that. No, there was plenty

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<v Speaker 1>of scientific minds out there criticized this after it came out,

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<v Speaker 1>but um, McDougal repeated this experiment five times. Um. His

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<v Speaker 1>his findings appeared in American Medicine nineteen seven, and uh,

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<v Speaker 1>that's when the well deserved criticisms began to roll in

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<v Speaker 1>regarding these experiments. In their findings, findings that were there

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<v Speaker 1>were crude, varying, and unreplicated in subsequent experiments. And naturally,

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<v Speaker 1>that's a major red flag about any experiment out there.

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<v Speaker 1>If if, if no one else can follow your steps

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<v Speaker 1>and come to the same result. Now, Mary Roach in

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<v Speaker 1>her books Books says there are two ways of looking

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<v Speaker 1>at mcdougald's findings. One is that he was pretty much

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<v Speaker 1>like a nutter. That's that's actually the word she uses

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<v Speaker 1>for him, um. And the other is that his experiment

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<v Speaker 1>protocols were weak sauce, essentially lacking rigor and uniformity. And

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<v Speaker 1>we'll talk more about that. So the not a question

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<v Speaker 1>is interesting, why why might he have been a nutter? Well,

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<v Speaker 1>he wrote his thesis on the law of similars, this

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<v Speaker 1>idea that like cures like and this is a homeopathic

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<v Speaker 1>approach to medicine. Now, back in his day, homeopathy was

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<v Speaker 1>not something that was fringe. UM. McDougald was just kind

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<v Speaker 1>of following the lead at the time. So it may

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<v Speaker 1>not be that he was so much a nutter, but

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<v Speaker 1>maybe just trying to rack up some accolades and some

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<v Speaker 1>status where he could. Now I was pointed out by

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<v Speaker 1>mcdougald's contemporary critics, um and and this may have come

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<v Speaker 1>to the mind of people listening as well. Um. There

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<v Speaker 1>are other things that leave the body over the course

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<v Speaker 1>of death, um, such as a theces and urine and uh.

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<v Speaker 1>And so this was one instant critic criticism where people say, well,

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<v Speaker 1>the body died urine, THECES came out, maybe that had

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<v Speaker 1>something to do with the loss. McDougal was quick to

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<v Speaker 1>insist that the bed on the scales would have caught

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<v Speaker 1>all of this, so it wouldn't be an issue. But still,

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<v Speaker 1>there's something called insensible loss. This is body weight that

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<v Speaker 1>is continually lost through evaporating perspiration, through water vapor in

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<v Speaker 1>your breath, and just throughout a normal day, and daily

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<v Speaker 1>loss really can't be measured, but we're probably talking like

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<v Speaker 1>between forty and six hundred UM mill of leaders in

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<v Speaker 1>an adult under normal circumstances, and certainly death is not

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<v Speaker 1>a normal circumstance, right, So you have that criticism going

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<v Speaker 1>on about what the loss actually consists of, and then

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<v Speaker 1>you have the criticism again of the scientific rigors or

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<v Speaker 1>the lack of them. So let's consider that first, six

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<v Speaker 1>dying patients is not a large enough sample size. Just

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<v Speaker 1>the outset like this is not, you know, something that

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<v Speaker 1>draw a bunch of conclusions upon. Second, the time of

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<v Speaker 1>death is a really tricky thing. Even now, it's a

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<v Speaker 1>tricky thing. So when you look at McDougal's work, you

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<v Speaker 1>have to wonder what he did he mean by the

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<v Speaker 1>time of death, are we talking about cellular death, brain death,

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<v Speaker 1>physical death, heart death, legal death? And the fact that

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<v Speaker 1>at that time they didn't really have all of the

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<v Speaker 1>technology available to even try to determine any of those. Third,

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<v Speaker 1>his data in his sample size was all over the place.

0:13:22.960 --> 0:13:25.640
<v Speaker 1>Two of the results had to be excluded because of

0:13:25.679 --> 0:13:29.080
<v Speaker 1>technical difficulties. For instance, when it came to patient number four,

0:13:29.160 --> 0:13:32.600
<v Speaker 1>McDougald wrote, quote, our scales were not finally adjusted, and

0:13:32.640 --> 0:13:35.360
<v Speaker 1>there was a good deal of interference by people opposed

0:13:35.360 --> 0:13:37.600
<v Speaker 1>to our work. And he doesn't say, like, what what

0:13:37.640 --> 0:13:41.280
<v Speaker 1>do you mean? What people? What kind of interference? I mean,

0:13:41.320 --> 0:13:44.199
<v Speaker 1>I can't help the picture people with pitchforks, like out

0:13:44.200 --> 0:13:48.920
<v Speaker 1>of franky, Yeah yeah right. Um. And then one patients

0:13:49.080 --> 0:13:52.280
<v Speaker 1>death did show a drop in weight of about three

0:13:52.360 --> 0:13:55.400
<v Speaker 1>eighths of an ounce, but this later reversed itself. Two

0:13:55.520 --> 0:13:57.840
<v Speaker 1>of the other patients registered and immediate loss of weight

0:13:57.920 --> 0:13:59.760
<v Speaker 1>at the moment of death, but then their weight dropped

0:13:59.760 --> 0:14:03.320
<v Speaker 1>again in a few minutes later, so that that led

0:14:03.600 --> 0:14:08.800
<v Speaker 1>uh some people that say, well did that person tied twice? Um,

0:14:08.840 --> 0:14:11.120
<v Speaker 1>And only one of the six patients showed a sudden

0:14:11.160 --> 0:14:14.719
<v Speaker 1>and non reversible loss of weight of three four s

0:14:14.760 --> 0:14:16.600
<v Speaker 1>of an ounce of course our twenty one Graham, So

0:14:16.640 --> 0:14:22.040
<v Speaker 1>that's one and as you had said in follow up studies,

0:14:22.720 --> 0:14:26.880
<v Speaker 1>this could not be replicated. Now fil this under the

0:14:27.560 --> 0:14:31.200
<v Speaker 1>the realization that McDougal again is probably not a complete

0:14:31.240 --> 0:14:35.480
<v Speaker 1>crazy person like he He knew that he lacked concrete findings.

0:14:35.520 --> 0:14:38.360
<v Speaker 1>He didn't say case closed, just the soul. He wanted

0:14:38.400 --> 0:14:42.240
<v Speaker 1>to do more, including placing an electric chair on the

0:14:42.280 --> 0:14:44.680
<v Speaker 1>scale so as to measure the sole loss of an

0:14:44.680 --> 0:14:50.320
<v Speaker 1>executed prisoner, but there was already objection from from local officials.

0:14:50.880 --> 0:14:54.320
<v Speaker 1>So definitely there was opposition to the prospect of executing

0:14:54.360 --> 0:14:57.520
<v Speaker 1>people in his lab. So he didn't get to experiment

0:14:57.600 --> 0:15:01.800
<v Speaker 1>on people anymore after these initial experiments. Now he did

0:15:01.840 --> 0:15:06.800
<v Speaker 1>turn to dogs. He experimented on fifteen which he killed himself. Uh,

0:15:06.800 --> 0:15:09.440
<v Speaker 1>and he saw no weight change, but he had an

0:15:09.440 --> 0:15:14.040
<v Speaker 1>explanation for that, maybe dogs just don't have souls, which

0:15:15.120 --> 0:15:18.760
<v Speaker 1>kind of underlines again the problem of taking the seen

0:15:19.160 --> 0:15:23.160
<v Speaker 1>world of science and using it to investigate the unseen,

0:15:23.280 --> 0:15:25.800
<v Speaker 1>that where so much of it is just based on

0:15:25.800 --> 0:15:29.840
<v Speaker 1>on these these different metaphysical ideas of and these different

0:15:29.880 --> 0:15:33.120
<v Speaker 1>constructs of how it's supposed to work. Um, does a

0:15:33.200 --> 0:15:35.560
<v Speaker 1>dog have a soul? You know? Yeah, I mean you

0:15:35.600 --> 0:15:38.560
<v Speaker 1>have to say it's his? Is his? Uh? This is

0:15:38.600 --> 0:15:41.160
<v Speaker 1>not for a lack of trying. I mean he once

0:15:41.280 --> 0:15:44.040
<v Speaker 1>he cannot have access to humans, he's going to dogs.

0:15:44.040 --> 0:15:48.160
<v Speaker 1>He's also inviting other people to try to replicate his results,

0:15:48.160 --> 0:15:51.320
<v Speaker 1>to try to do these experiments. But of course, and

0:15:51.360 --> 0:15:56.280
<v Speaker 1>the medical community isn't exactly embracing this. Luckily, ten years later,

0:15:56.320 --> 0:16:00.400
<v Speaker 1>Los Angeles Polytechnic High School physics teacher h. Laft Whining

0:16:00.640 --> 0:16:03.360
<v Speaker 1>self published a book called The Physical Theory of the Soul,

0:16:03.800 --> 0:16:06.200
<v Speaker 1>in which he decided to jump into this and you know,

0:16:06.240 --> 0:16:10.320
<v Speaker 1>following the footsteps, the scientific footsteps of McDougal. Um, he

0:16:10.440 --> 0:16:13.160
<v Speaker 1>didn't work on any people, but he did kill thirty mice,

0:16:14.120 --> 0:16:17.320
<v Speaker 1>which he was convinced must surely have souls, which is

0:16:17.640 --> 0:16:21.960
<v Speaker 1>again it's an interesting, colorful a deviation from from McDougall

0:16:22.040 --> 0:16:25.120
<v Speaker 1>himself said the dogs probably don't have souls, is why

0:16:25.160 --> 0:16:27.160
<v Speaker 1>he didn't register. But he's going into this saying, yes,

0:16:27.280 --> 0:16:29.960
<v Speaker 1>mice have souls and therefore their perfect thing to experiment

0:16:29.960 --> 0:16:33.880
<v Speaker 1>on in his soul weighing experiments using a varying UH

0:16:33.920 --> 0:16:37.880
<v Speaker 1>and at times creative methods of execution resulted mostly with

0:16:38.040 --> 0:16:42.120
<v Speaker 1>no loss. No possible weight loss that you could attribute

0:16:42.120 --> 0:16:44.080
<v Speaker 1>to a soul, the only one save in the case

0:16:44.160 --> 0:16:48.560
<v Speaker 1>of cyanide poison mice UH which he conducted may have

0:16:48.760 --> 0:16:54.320
<v Speaker 1>lost weight via frantic death throw perspiration. So he drowned

0:16:54.360 --> 0:16:57.120
<v Speaker 1>some mice after that in a sealed container and recorded

0:16:57.200 --> 0:16:59.920
<v Speaker 1>no weight change. So this is probably our best exam

0:17:00.000 --> 0:17:03.360
<v Speaker 1>ample of someone following up his work abbit with mice

0:17:03.880 --> 0:17:07.960
<v Speaker 1>and in recording his results. Yeah, that is actually pretty

0:17:08.080 --> 0:17:12.560
<v Speaker 1>rigorous testing and experimenting in comparison to the next person

0:17:12.640 --> 0:17:17.320
<v Speaker 1>who takes on McDougal's legacy, and his name is Gilbert Carpenter,

0:17:17.400 --> 0:17:23.040
<v Speaker 1>and in he publishes the online book Physically Wing the Soul. Now,

0:17:23.080 --> 0:17:26.400
<v Speaker 1>he does not conduct any experiments himself, but he does

0:17:26.440 --> 0:17:29.520
<v Speaker 1>a lot of tinkering with numbers, and he thinks about

0:17:29.560 --> 0:17:33.480
<v Speaker 1>this deeply. And his idea was that the souls of

0:17:33.520 --> 0:17:36.320
<v Speaker 1>the dogs and mice were so light that they just

0:17:36.600 --> 0:17:40.280
<v Speaker 1>wouldn't register on the scale. That's why this this is failing.

0:17:41.240 --> 0:17:45.960
<v Speaker 1>And according to Mary Roach and Spook quote using McDougal's findings,

0:17:45.960 --> 0:17:49.399
<v Speaker 1>that the soul weighs about twenty Graham's Carpenter calculated the

0:17:49.520 --> 0:17:53.840
<v Speaker 1>ratio of soul weight to body weight at birth one

0:17:53.880 --> 0:17:57.960
<v Speaker 1>to forty. He then applied this to typical puppy birth

0:17:58.000 --> 0:18:02.120
<v Speaker 1>weight and from there deduced the average dog soul weighs

0:18:02.200 --> 0:18:06.439
<v Speaker 1>one gram, which it turns out is less than the

0:18:06.480 --> 0:18:11.600
<v Speaker 1>sensitivity of the scale McDougal used to weigh the dead dogs.

0:18:11.760 --> 0:18:14.439
<v Speaker 1>And I that's the rub right, because mcdougull's scale was,

0:18:14.480 --> 0:18:17.480
<v Speaker 1>according to McDougald, accurate to one sixteenth of an ounce

0:18:17.920 --> 0:18:22.280
<v Speaker 1>or one point eight grams. Therefore, dog soul to light.

0:18:23.600 --> 0:18:28.600
<v Speaker 1>Now that seems like a convenient loophole. I wanted to

0:18:28.640 --> 0:18:31.240
<v Speaker 1>mention that other features of a Carpenter's book is that

0:18:31.280 --> 0:18:35.640
<v Speaker 1>he calculates the volume of the human soul, and this

0:18:35.800 --> 0:18:38.560
<v Speaker 1>volume he uses them as a metric, dubbing it the

0:18:38.600 --> 0:18:43.400
<v Speaker 1>MAC after McDougal. He puts forth the idea that one

0:18:43.440 --> 0:18:45.840
<v Speaker 1>way to weigh the soul would be to weigh a

0:18:45.920 --> 0:18:49.280
<v Speaker 1>pregnant woman at the moment that the MAC entered the

0:18:49.280 --> 0:18:53.000
<v Speaker 1>fetus around forty three days, when the brain waves are

0:18:53.040 --> 0:18:56.480
<v Speaker 1>first detected. He says, um, and if you have a pint.

0:18:57.200 --> 0:18:59.080
<v Speaker 1>He even goes into this, This is a great Mary

0:18:59.160 --> 0:19:01.600
<v Speaker 1>Rage goes into this in in her books book Um

0:19:01.680 --> 0:19:04.080
<v Speaker 1>that he suggests that the best way to get rid

0:19:04.080 --> 0:19:06.960
<v Speaker 1>of a ghost is to invite a pregnant woman over

0:19:07.800 --> 0:19:11.840
<v Speaker 1>around that three day period and then use her as

0:19:11.840 --> 0:19:15.239
<v Speaker 1>a portal to store the ghost away. Well that that

0:19:15.280 --> 0:19:18.320
<v Speaker 1>makes the next perfect sense. It gets worse from there.

0:19:18.359 --> 0:19:21.399
<v Speaker 1>There's there's talk about lepri cons too, Yeah, something about

0:19:21.440 --> 0:19:23.760
<v Speaker 1>the like the human soul would take up the space

0:19:23.800 --> 0:19:26.160
<v Speaker 1>of a lepricn because you want to start throwing lepricn

0:19:26.240 --> 0:19:28.879
<v Speaker 1>into your study just to make yourself, no, make it

0:19:28.880 --> 0:19:30.359
<v Speaker 1>seem like you know what you're talking about. Yeah, and

0:19:30.400 --> 0:19:33.600
<v Speaker 1>then there's some calculations about Jesus soul, which is I

0:19:33.600 --> 0:19:37.840
<v Speaker 1>don't know, five hundred two hons. Uh. What I like

0:19:37.920 --> 0:19:40.400
<v Speaker 1>about it is that he did do some reverse engineering

0:19:40.400 --> 0:19:42.640
<v Speaker 1>with mathematics to try to get at the heart of this.

0:19:42.840 --> 0:19:47.920
<v Speaker 1>But unfortunately, this is where McDougal's legacy leaves off. Yes,

0:19:47.960 --> 0:19:50.479
<v Speaker 1>indeed it does. UM. But you know, we're gonna take

0:19:50.520 --> 0:19:53.000
<v Speaker 1>a quick break and when we come back, we're gonna

0:19:53.040 --> 0:19:58.040
<v Speaker 1>look at some some more modern uh cosmic uh and

0:19:58.320 --> 0:20:02.120
<v Speaker 1>physics based ideas about what what this where this soul

0:20:02.200 --> 0:20:04.399
<v Speaker 1>might be in and indeed how you might try and

0:20:04.520 --> 0:20:15.800
<v Speaker 1>measure it in some way. All Right, we're back, and

0:20:15.840 --> 0:20:19.399
<v Speaker 1>I bet you, just bet you that quantics is going

0:20:19.480 --> 0:20:22.280
<v Speaker 1>to get wrapped up in all this whole wing. Oh yeah.

0:20:22.280 --> 0:20:24.800
<v Speaker 1>I mean, quantum physics is kind of a it's a

0:20:24.840 --> 0:20:28.640
<v Speaker 1>handy place at times to sort of store these unknowns, right,

0:20:28.680 --> 0:20:31.000
<v Speaker 1>because it's kind of it's kind of a wild frontier

0:20:31.080 --> 0:20:34.639
<v Speaker 1>in many respects um. In Mary Roach's book Spook, she

0:20:34.920 --> 0:20:37.600
<v Speaker 1>does talk to an individual by the name of Gary

0:20:37.720 --> 0:20:42.400
<v Speaker 1>naum Um. He's a Duke University Medical School professor, uh,

0:20:42.720 --> 0:20:45.199
<v Speaker 1>and he has done a fair amount of thinking in

0:20:45.240 --> 0:20:46.919
<v Speaker 1>this now he's he's he's done a bit of writing

0:20:47.000 --> 0:20:52.040
<v Speaker 1>on oh on on predicting the future via science, uh,

0:20:52.160 --> 0:20:53.840
<v Speaker 1>into to what extent we can do it. And he's

0:20:53.840 --> 0:20:56.679
<v Speaker 1>also done a lot of of of thinking and writing

0:20:56.960 --> 0:21:04.120
<v Speaker 1>on consciousness. So he proposed, is that one interesting way

0:21:04.480 --> 0:21:08.960
<v Speaker 1>to potentially measure or at least hunt for the weight

0:21:09.000 --> 0:21:11.919
<v Speaker 1>of the soul, if you will, is to use hermetically

0:21:11.960 --> 0:21:15.440
<v Speaker 1>sealed box a top hyper sensitive scales. Alright, so far

0:21:15.520 --> 0:21:18.320
<v Speaker 1>that that pretty much lines up with some earlier notions

0:21:18.359 --> 0:21:22.760
<v Speaker 1>we're discussing, But then he ads this you also surround uh,

0:21:22.920 --> 0:21:26.919
<v Speaker 1>the box and the scales with various radiant energy detectors.

0:21:27.480 --> 0:21:30.760
<v Speaker 1>Why well, because information, right, Because in Schermer's words that

0:21:30.800 --> 0:21:33.280
<v Speaker 1>we mentioned earlier, we're talking about this unique pattern of

0:21:33.320 --> 0:21:36.040
<v Speaker 1>information that represents the essence of a person, and that

0:21:36.119 --> 0:21:40.440
<v Speaker 1>information is energy. There's always a weight loss with energy loss,

0:21:40.480 --> 0:21:43.080
<v Speaker 1>and if the energy changes, then the mass must change

0:21:43.080 --> 0:21:48.920
<v Speaker 1>in some minute, barely discernible way. So uh Nam's idea

0:21:48.960 --> 0:21:52.000
<v Speaker 1>here is that if more mass dissipates they can be

0:21:52.000 --> 0:21:55.919
<v Speaker 1>accounted for due to energy change, then perhaps perhaps that

0:21:56.080 --> 0:21:59.920
<v Speaker 1>extra energy would be consciousness leaving the body. And since

0:22:00.080 --> 0:22:02.639
<v Speaker 1>energy can neither be created or destroyed, it has to

0:22:02.640 --> 0:22:07.480
<v Speaker 1>go somewhere, right, Um, now, that's somewhere. Uh is kind

0:22:07.480 --> 0:22:11.159
<v Speaker 1>of trippy because uh In according to some of the

0:22:11.240 --> 0:22:14.640
<v Speaker 1>names uh uh theories and in idea and ideas here

0:22:14.880 --> 0:22:18.080
<v Speaker 1>he postulates that, based on the increase of black hole

0:22:18.320 --> 0:22:22.360
<v Speaker 1>entropy in the region of event horizons, that similarly the

0:22:22.400 --> 0:22:26.840
<v Speaker 1>negative entropy or post death ordered transformed consciousness may go

0:22:26.920 --> 0:22:30.439
<v Speaker 1>through a type of extra dimensional parallel universe hyperspace in

0:22:30.480 --> 0:22:33.359
<v Speaker 1>the regions of the plank length, where the energy of

0:22:33.400 --> 0:22:37.000
<v Speaker 1>the departed consciousness goes into small types of singularities embedded

0:22:37.040 --> 0:22:41.920
<v Speaker 1>within our own four dimensional spacetime world. In two thousand five,

0:22:41.960 --> 0:22:44.679
<v Speaker 1>attempted to raise some money for experimentation, but nothing came

0:22:44.720 --> 0:22:47.840
<v Speaker 1>to fruition. But again he's he's written about this, and

0:22:48.119 --> 0:22:51.679
<v Speaker 1>it's at the very least it's some some very interesting

0:22:52.280 --> 0:22:56.879
<v Speaker 1>thought experimentation in terms of again taking on that difficult

0:22:56.920 --> 0:23:00.960
<v Speaker 1>task of trying to make create a working model how

0:23:01.000 --> 0:23:04.959
<v Speaker 1>a soul and survival of the soul might work in

0:23:04.960 --> 0:23:07.399
<v Speaker 1>our scientific world. But how do you suss out the

0:23:07.440 --> 0:23:15.280
<v Speaker 1>electrochemical um changes in the brain that are part of

0:23:15.560 --> 0:23:18.719
<v Speaker 1>death and part of consciousness and then just part of

0:23:18.760 --> 0:23:24.480
<v Speaker 1>the rest of your body, Uh, you know, falling apart. Atomically,

0:23:25.280 --> 0:23:28.520
<v Speaker 1>We're not falling apart, but you know, I'm saying like

0:23:28.560 --> 0:23:31.320
<v Speaker 1>this is where it gets. At this point, you just

0:23:31.400 --> 0:23:34.920
<v Speaker 1>you just want to call the ghostbusters proton PACs, you know.

0:23:35.240 --> 0:23:38.400
<v Speaker 1>So this makes me think about Richard Kiman, who gave

0:23:38.440 --> 0:23:42.639
<v Speaker 1>this talk about scientific rigor and about really trying to

0:23:42.680 --> 0:23:46.440
<v Speaker 1>make sure that your processes were correct. And he talks

0:23:46.480 --> 0:23:49.720
<v Speaker 1>about this experiment with rats in nine seven and it

0:23:49.760 --> 0:23:53.120
<v Speaker 1>says it's a little known experiment, but as guy Paul

0:23:53.160 --> 0:23:58.880
<v Speaker 1>Thomas Young had this long corridor with um doors on

0:23:58.880 --> 0:24:03.119
<v Speaker 1>one side that the rats amen, and doors on the

0:24:03.160 --> 0:24:05.240
<v Speaker 1>other side of those doors there was food, and he

0:24:05.240 --> 0:24:06.760
<v Speaker 1>wanted to see if he could train the rats to

0:24:06.760 --> 0:24:09.360
<v Speaker 1>go in at the third down, third door down from

0:24:09.359 --> 0:24:13.639
<v Speaker 1>wherever they had started from. And this corridor, all of

0:24:13.680 --> 0:24:16.960
<v Speaker 1>this was uniformly constructed, right, But the thing is is

0:24:17.000 --> 0:24:19.040
<v Speaker 1>that the rats would keep going to the door where

0:24:19.040 --> 0:24:23.600
<v Speaker 1>the food was previously, and this was driving him nuts,

0:24:24.240 --> 0:24:27.240
<v Speaker 1>and he tried to figure out different things he could do.

0:24:27.359 --> 0:24:30.480
<v Speaker 1>He painted the doors really carefully, arranging the textures on

0:24:30.520 --> 0:24:33.800
<v Speaker 1>the faces of the doors exactly the same. But still

0:24:33.840 --> 0:24:35.879
<v Speaker 1>the rats would go to the previous door where the

0:24:35.880 --> 0:24:38.520
<v Speaker 1>food had been. And then he thought maybe the rats

0:24:38.520 --> 0:24:41.800
<v Speaker 1>were smelling the food, so he changed the smell of

0:24:41.880 --> 0:24:47.200
<v Speaker 1>the food with chemicals, and then the rats could still tell.

0:24:48.119 --> 0:24:51.160
<v Speaker 1>And eventually he figured out that the rats could discern

0:24:51.240 --> 0:24:53.760
<v Speaker 1>the previous door by the way the floor sounded when

0:24:53.760 --> 0:24:56.400
<v Speaker 1>they ran over it. And so I bring this up

0:24:56.480 --> 0:25:01.440
<v Speaker 1>because the story about this is that you have to

0:25:01.480 --> 0:25:06.480
<v Speaker 1>discover all the things about something before you can discover

0:25:08.040 --> 0:25:11.639
<v Speaker 1>what it is you're specifically going in to try to

0:25:11.680 --> 0:25:13.800
<v Speaker 1>discover about the rats, right, like you have to discover

0:25:13.880 --> 0:25:17.520
<v Speaker 1>everything you can about this process before you can actually

0:25:17.560 --> 0:25:20.680
<v Speaker 1>get the results you want. And this is a kind

0:25:20.720 --> 0:25:24.240
<v Speaker 1>of scientific rigor that you know, hopefully everybody is bringing

0:25:24.280 --> 0:25:27.200
<v Speaker 1>to the table when they're conducting experiments, and it makes

0:25:27.240 --> 0:25:32.400
<v Speaker 1>it this is something concrete, rats amazed, and now you're

0:25:32.400 --> 0:25:37.399
<v Speaker 1>talking about something extremely abstract with souls and then trying

0:25:37.440 --> 0:25:41.280
<v Speaker 1>to apply science to that. And then again this is

0:25:41.320 --> 0:25:46.119
<v Speaker 1>where it all falls apart. And Adam Frank, who is

0:25:46.160 --> 0:25:50.119
<v Speaker 1>a theoretical computational master physicists, he says, quote for myself,

0:25:50.160 --> 0:25:53.560
<v Speaker 1>I remain fully, infirmly agnostic on the question of a

0:25:53.600 --> 0:25:55.800
<v Speaker 1>natural life in the soul. If ever there was a

0:25:55.840 --> 0:25:59.720
<v Speaker 1>place where firm convictions seemed misplaced, this is it. They're

0:25:59.720 --> 0:26:04.280
<v Speaker 1>simply is no controlled, experimental, verifiable information to support either

0:26:04.720 --> 0:26:10.359
<v Speaker 1>you wrought versus you go on positions. You know, I

0:26:10.600 --> 0:26:13.600
<v Speaker 1>think I've made this analogy before, but when I when

0:26:13.640 --> 0:26:18.399
<v Speaker 1>it comes to you know, science and religion or faith

0:26:18.520 --> 0:26:20.960
<v Speaker 1>or metaphysics bumping heads. I've been think of it in

0:26:21.080 --> 0:26:24.560
<v Speaker 1>terms of someone who has a pet um python and

0:26:24.680 --> 0:26:28.280
<v Speaker 1>a pet rat, like they are both fine pets to have.

0:26:28.800 --> 0:26:30.640
<v Speaker 1>It's it's you know, and you can you can gain

0:26:30.680 --> 0:26:33.240
<v Speaker 1>a lot from that relationship with that that that rat

0:26:33.320 --> 0:26:36.480
<v Speaker 1>a lot from that relationship with that that snake. But

0:26:36.560 --> 0:26:38.920
<v Speaker 1>it would be foolhardy to keep them in the same case,

0:26:39.400 --> 0:26:43.040
<v Speaker 1>Like it's they cannot live in the same enclosure without

0:26:43.320 --> 0:26:46.159
<v Speaker 1>the inevitable occurring. And and I often feel like that

0:26:46.200 --> 0:26:49.960
<v Speaker 1>with with these matters, like I can't have my pet

0:26:50.040 --> 0:26:52.320
<v Speaker 1>rat and I have my pet snake, but I know

0:26:52.359 --> 0:26:55.119
<v Speaker 1>that there are compatibility issues between the two. You know,

0:26:55.320 --> 0:26:58.280
<v Speaker 1>we remember this keynotes speech we gave and it was

0:26:58.320 --> 0:27:01.200
<v Speaker 1>in Minneapolis, and we were doing it at a confidence

0:27:01.200 --> 0:27:03.639
<v Speaker 1>and we were talking about how science is not apart

0:27:03.680 --> 0:27:06.120
<v Speaker 1>from us. And one of the points we were making

0:27:06.200 --> 0:27:11.640
<v Speaker 1>is that science is storytelling, and uh, you you break

0:27:11.720 --> 0:27:14.040
<v Speaker 1>it down to just like here, it is trying to

0:27:14.080 --> 0:27:18.879
<v Speaker 1>be as pragmatic and objective and empirical as possible about

0:27:18.920 --> 0:27:22.960
<v Speaker 1>your reality. And yet on the other side of all

0:27:23.000 --> 0:27:25.719
<v Speaker 1>of those particulars is a story that comes out of it.

0:27:25.800 --> 0:27:28.840
<v Speaker 1>And so I think that we are completely compelled. We

0:27:28.880 --> 0:27:33.280
<v Speaker 1>can't help ourselves to try to put a story, even

0:27:33.320 --> 0:27:37.000
<v Speaker 1>in scientific terms, to the two things that maybe we

0:27:37.040 --> 0:27:41.800
<v Speaker 1>don't really have the understanding or the correct language to depict.

0:27:42.920 --> 0:27:46.080
<v Speaker 1>And that's where trying to well the way a soul

0:27:46.119 --> 0:27:50.159
<v Speaker 1>comes in and becomes like this problematic, really messy problem

0:27:50.200 --> 0:27:54.639
<v Speaker 1>that we get into. Alright, today, you have it of

0:27:54.680 --> 0:27:58.480
<v Speaker 1>the soul. What happens when science and religion come together

0:27:58.520 --> 0:28:01.800
<v Speaker 1>and we try to prove the unseen world of using

0:28:01.880 --> 0:28:04.560
<v Speaker 1>the tools of the scene. If you would like to

0:28:04.600 --> 0:28:06.919
<v Speaker 1>hear more from us, check out all the podcast episodes

0:28:06.920 --> 0:28:08.679
<v Speaker 1>that's stuff to Blow your Mind dot com, along with

0:28:09.240 --> 0:28:11.800
<v Speaker 1>blog post videos, links out to our social media accounts,

0:28:11.840 --> 0:28:13.439
<v Speaker 1>you name it. And if you want to weigh in

0:28:13.480 --> 0:28:15.680
<v Speaker 1>on the soul matters, well you can do so by

0:28:15.760 --> 0:28:18.080
<v Speaker 1>sending us an email to blow the mind at how

0:28:18.160 --> 0:28:31.560
<v Speaker 1>stuff Works dot com.