WEBVTT - Remembering Justice Ginsburg 

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<v Speaker 1>Pushkin from Pushkin Industries. This is Deep Background, the show

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<v Speaker 1>where we explored the stories behind the stories in the news.

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<v Speaker 1>I'm Noah Feldman. Last Friday, Justice Ruth Bader Ginsberg died

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<v Speaker 1>in office at the age of eighty seven. Justice Ginsburg

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<v Speaker 1>was a central figure in the struggle for women's equality.

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<v Speaker 1>She argued cases before the US Supreme Court that established

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<v Speaker 1>important principles of equality for men and women. She then

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<v Speaker 1>became a federal judge and a Supreme Court justice, and

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<v Speaker 1>then towards the end of her time on the bench,

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<v Speaker 1>she became something more than that. She became a national celebrity,

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<v Speaker 1>the stop called Notorious RBG here to discuss Ginsberg's life

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<v Speaker 1>and her legacy, particularly her legacy as a jury. We're

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<v Speaker 1>joined by Richard Primus. Richard is a professor of constitutional

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<v Speaker 1>law at the University of Michigan. He clerked for Justice

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<v Speaker 1>Ginsburg in the nineteen ninety nine Supreme Court term. Richard

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<v Speaker 1>is also the person with whom my education and constitutional

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<v Speaker 1>law has been most closely entangled. He and I first

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<v Speaker 1>met on our very first day of freshman year. We

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<v Speaker 1>studied constitutional law together in college. We talked about it

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<v Speaker 1>constantly when we were together in Oxford. We talked about

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<v Speaker 1>it further when we went to law school together, and

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<v Speaker 1>now we're in the same profession and we continue to

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<v Speaker 1>speak about the Constitution of its development. There's nobody who's

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<v Speaker 1>influenced me more, there's no one who might trust more,

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<v Speaker 1>and there's no one with whom I thought it would

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<v Speaker 1>be more appropriate to discuss Justice Ginsburg and the Constitution. Richard,

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<v Speaker 1>thank you so much for joining me. Let's start with

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<v Speaker 1>how you met Justice Ginsburg for the first time, which

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<v Speaker 1>I think must have been when you went to interview

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<v Speaker 1>to be her lot clerk. It was. It was in

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<v Speaker 1>the fall of nineteen ninety seven. I was a thirty

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<v Speaker 1>year law student and I had been told that she

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<v Speaker 1>was taking applications for two years out the year that

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<v Speaker 1>I would have been eligible to clerk. And I sent

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<v Speaker 1>in materials and I was in my apartment in New

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<v Speaker 1>Haven and the phone rang and a woman identified herself

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<v Speaker 1>as calling from Justice Ginsburg's chambers and said she wanted

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<v Speaker 1>to speak to me. That I say that the Justice

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<v Speaker 1>wanted to speak to me. Could I be available a

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<v Speaker 1>couple of days later? And I thought, yes, yes I could,

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<v Speaker 1>And I hopped on a train and I went down

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<v Speaker 1>to DC, and I remember going in and the marshals

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<v Speaker 1>taking me to her chambers and meeting her clerks who

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<v Speaker 1>interviewed me, and then I was told the Justice would

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<v Speaker 1>see me, and I walked into her own private and

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<v Speaker 1>I was looking at one of the biggest office rooms

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<v Speaker 1>I had ever seen, and one of the smallest people

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<v Speaker 1>I had ever seen inhabiting such an office. And she

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<v Speaker 1>had a very very big smile from behind some very

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<v Speaker 1>very big glasses, and it felt warm, it felt welcoming,

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<v Speaker 1>and I'd never met her before, and she was the

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<v Speaker 1>most powerful person I'd ever met, but she made me

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<v Speaker 1>feel that she was glad to see me. And we

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<v Speaker 1>sat down and we talked for maybe twenty minutes. She

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<v Speaker 1>was well prepared, she had read materials that I had submitted,

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<v Speaker 1>and at the end of the time she said, you know,

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<v Speaker 1>with no fanfare, you know, as if she was saying,

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<v Speaker 1>you know, don't forget your umbrella. On the way out,

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<v Speaker 1>she said, well, i'd certainly like here. I noticed that

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<v Speaker 1>my voice slows down as I recall what she said,

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<v Speaker 1>because she was very famously very slow. I'm a slow speaker,

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<v Speaker 1>and she was a full tick slower than I am.

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<v Speaker 1>She said, well, if if it will work for you,

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<v Speaker 1>I'd be very happy to have you here clerk for me.

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<v Speaker 1>And I thought, yes, yes, that would work for me

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<v Speaker 1>a great deal. And she shook my hand and gave

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<v Speaker 1>me a little hugg and sent me on my way.

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<v Speaker 1>And about a year and a half later I moved

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<v Speaker 1>down to DC to start the job. Can I ask

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<v Speaker 1>you about the rhythm of that conversation. I mean you

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<v Speaker 1>mentioned that Justice Kinsburg spoke slowly. That's a substantial understatement.

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<v Speaker 1>I mean, I'm a fast talker and how a slow talker,

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<v Speaker 1>so maybe for me the difference felt even greater. But

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<v Speaker 1>I my experience of her was that I had never

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<v Speaker 1>met anybody who spoke with such long pauses between things

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<v Speaker 1>that she said. So how did the rhythm of the

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<v Speaker 1>conversation go? Because you're also a very rhythmic conversationalist, So

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<v Speaker 1>the rhythm of the conversation was slow, as were all

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<v Speaker 1>subsequent conversations I ever had with her. One of the

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<v Speaker 1>clerks who talks to me before I went and gave

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<v Speaker 1>me a piece of advice that I found very useful,

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<v Speaker 1>in which I then passed on to other people who

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<v Speaker 1>met the Justice later. He said, I tried to work

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<v Speaker 1>myself into a sort of zen state before I talk

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<v Speaker 1>with the justice, slow way down and take what comes

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<v Speaker 1>as it comes and wait in that conversation. I practiced that,

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<v Speaker 1>and then in sensimen conversations, you know, slow your breath down. Wait.

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<v Speaker 1>If she pauses, it doesn't necessarily mean she's done. It

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<v Speaker 1>usually just means she's thinking. Give yourself, you know, sort

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<v Speaker 1>of like a full for Mississippi count after she's done,

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<v Speaker 1>to conclude that she's finished, and then answer what was

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<v Speaker 1>that about? Why was Justice Ginsburg's speech style so remarkable

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<v Speaker 1>so unusual? I mean, you said she was thinking, and

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<v Speaker 1>there's no question that she was thinking, But she was

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<v Speaker 1>an extraordinarily brilliant woman and intellectually speaking extremely quick, so

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<v Speaker 1>I can't that can't be a complete explaination. There was

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<v Speaker 1>some other thing going on there. What do you think

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<v Speaker 1>it was. It's true she had a very quick mind,

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<v Speaker 1>very quick you know, she would see four different things

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<v Speaker 1>happening all at the same time. But it's a mistake

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<v Speaker 1>to think that people who do that also don't get

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<v Speaker 1>something out of pausing and thinking. Yet more, I think

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<v Speaker 1>that's undervalued. I do think that was happening, but I

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<v Speaker 1>think you're right, it's more than that, And I associate

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<v Speaker 1>it with two things. And it's very hard for me

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<v Speaker 1>to know how much there's real causality here and how

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<v Speaker 1>much this is a just so story that I would

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<v Speaker 1>be telling as a matter of associations. But I'll give

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<v Speaker 1>these two associations. The first is Justice Ginsberg was extremely

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<v Speaker 1>careful in all of her work. She could see the

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<v Speaker 1>answer to a legal problem very fast. But it's one

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<v Speaker 1>thing to see the answer to the legal problem very fast,

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<v Speaker 1>and another to say Okay, done with that, you know,

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<v Speaker 1>like not thinking about it more right, moving on, and

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<v Speaker 1>another thing to say, Okay, I've seen it. Now I'm

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<v Speaker 1>going to make super sure. I'm going to stress test

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<v Speaker 1>it four or five different ways. I'm going to set

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<v Speaker 1>it aside and come back to it to make sure.

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<v Speaker 1>Justice Ginsberg was very much in the latter category. As

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<v Speaker 1>a matter of working practices. She worked very hard, long

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<v Speaker 1>hours every day for her whole professional life, as far

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<v Speaker 1>as I know, And part of that was just a

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<v Speaker 1>matter of industry and get anything that's done, But part

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<v Speaker 1>of it was being extremely thorough and careful. And I've

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<v Speaker 1>always associated that with a fact about gender and the

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<v Speaker 1>Justice's professional life, which is that she came of age

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<v Speaker 1>as a prominent woman at a time when women knew

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<v Speaker 1>that if they were going to be thought to be

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<v Speaker 1>as good at what they were doing as the men

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<v Speaker 1>around them, they had to perform flawlessly, where you know

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<v Speaker 1>the man next to her only had to perform. Well,

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<v Speaker 1>you've got to do it cleaner and better, and no mistakes,

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<v Speaker 1>because if you make a mistake, you know the men

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<v Speaker 1>around you will as a matter of confirmation bias. See, Oh,

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<v Speaker 1>well she makes mistakes, right, She's not really up to it.

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<v Speaker 1>So she did not want to make mistakes. And I

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<v Speaker 1>think that whether that caused her to slow down, or

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<v Speaker 1>whether she naturally was a person who worked very, very

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<v Speaker 1>carefully and therefore she was able to do what was necessary,

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<v Speaker 1>I don't know, right, but I think one of those.

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<v Speaker 1>The other is a personality matter that I think is

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<v Speaker 1>something that most people missed about the justice that took

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<v Speaker 1>me several months of working with her to figure it out.

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<v Speaker 1>I think she was a very shy person. I realized

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<v Speaker 1>only several months into my clerkship that so many of

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<v Speaker 1>her behaviors lined up with that, and I think it

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<v Speaker 1>took me a long time to realize because she was

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<v Speaker 1>the most powerful person I knew you, like she was

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<v Speaker 1>in charge. You know, like what did she have to

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<v Speaker 1>be shy about? And late in her life after the

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<v Speaker 1>celebrity took over, you know, like, certainly people don't think

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<v Speaker 1>of that, but I think she was a shy person.

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<v Speaker 1>And I think she was a shy person who worked

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<v Speaker 1>and overcame the shyness. But I think it accounted for

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<v Speaker 1>the slow manner. I think that's completely right. And I

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<v Speaker 1>actually think that a different narrative could have been constructed

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<v Speaker 1>for her as somebody who really overcame with great effort

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<v Speaker 1>a really powerful shyness that could otherwise in another person,

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<v Speaker 1>have been genuinely debilitating. I do think that once the

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<v Speaker 1>cult of the Notorious RBG was created, there was no

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<v Speaker 1>convenient place for that narrative to be put in, and

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<v Speaker 1>I think it was just read out of the documentaries

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<v Speaker 1>and out of the myth making that surrounded her. And

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<v Speaker 1>I want to ask you actually about that phase of

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<v Speaker 1>RBG myth making that corresponded in time, strangely enough to

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<v Speaker 1>the period of time when some court insiders were urging

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<v Speaker 1>her to consider stepping down. Tell me how you, as

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<v Speaker 1>her clerk thought about this cultification, and especially its relationship

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<v Speaker 1>to the very delicate question which was being raised in

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<v Speaker 1>public in print by at least some people as early

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<v Speaker 1>as the very beginning of President Obama's second term of

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<v Speaker 1>whether once it was known publicly that she had been

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<v Speaker 1>diagnosed with several kinds of cancer, she should consider stepping

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<v Speaker 1>down so that the president could appoint someone liberal to

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<v Speaker 1>replace her. So I sometimes feel that I knew Justice

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<v Speaker 1>Ginsburg before she was famous, by which I mean when

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<v Speaker 1>she was merely a justice of the Supreme Court, right yep,

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<v Speaker 1>famous to us, but not necessarily to the whole world.

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<v Speaker 1>That's a lot of fame for when life time to

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<v Speaker 1>be a Supreme Court justice, but not like it was later.

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<v Speaker 1>She was famous, but she wasn't a celebrity exactly right,

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<v Speaker 1>that's the difference. In fact, we can go even one

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<v Speaker 1>step further. Justice Ginsburg is on the short list of

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<v Speaker 1>justices through all of history who would have been major

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<v Speaker 1>figures in American law even if she had never sat

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<v Speaker 1>on the Court. She already had that plus being a justice.

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<v Speaker 1>And yet the notorious RBG thing took it to a

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<v Speaker 1>different level. In fact, just a suitor in his very

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<v Speaker 1>brief publicly released statement that the Supreme Court released said

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<v Speaker 1>she was one of the very few justices who achieved

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<v Speaker 1>greatness before joining the court. Yeah, I think that's true.

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<v Speaker 1>Pretty much, all Supreme Court justices are figures in American

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<v Speaker 1>legal history simply by virtue of having been Supreme Court justices,

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<v Speaker 1>but most of them are not major figures after the

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<v Speaker 1>passage of a little bit of time. There's a shortish

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<v Speaker 1>list of people who are major figures after the passage

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<v Speaker 1>of the little time, and there's a shortish list of

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<v Speaker 1>people who would have been major figures had they not

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<v Speaker 1>sat on the court. So Thurgood Marshall, Louis Brandeis Joseph's story,

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<v Speaker 1>Oliver Wendell Holmes. I'm not sure we could get to ten,

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<v Speaker 1>and I really doubt we could get to sixteen or seventeen.

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<v Speaker 1>She's on that list right because of the career she

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<v Speaker 1>had and the impact that she had before she came

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<v Speaker 1>to the court, and yet the turn that the notorious

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<v Speaker 1>RBG took took it to an entirely different level. I

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<v Speaker 1>had reservations about that development. I felt a little bit

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<v Speaker 1>bad about my reservations because I had great respect for

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<v Speaker 1>an affection for the justice, and there was a simple

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<v Speaker 1>way in which it was good for her, and she

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<v Speaker 1>was enjoying it, and it was useful in some ways

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<v Speaker 1>also for things that she represented. And it happened also

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<v Speaker 1>in the wake of her husband's death, and she was

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<v Speaker 1>incredibly close to Marty, her husband. He was a life force,

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<v Speaker 1>and I think that that did something for her also.

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<v Speaker 1>So for all those reasons, it felt to me a

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<v Speaker 1>little bit churlish to have reservations, But I had reservations.

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<v Speaker 1>I had reservations, first of all, because I don't like

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<v Speaker 1>cults of personality. Even when the people around whom they

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<v Speaker 1>center are people you know, who I like a lot

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<v Speaker 1>and admire and share values with, I still don't like

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<v Speaker 1>cults of personality. I think they can go bad places,

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<v Speaker 1>and I think they can affect the judgment and the

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<v Speaker 1>self awareness of the person at the center of the cult.

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<v Speaker 1>And I worried about that. I was someone who worried

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<v Speaker 1>for a long time that the justice would stay too long.

0:13:56.676 --> 0:13:59.076
<v Speaker 1>Not sometimes you talk about a judge staying too long,

0:13:59.436 --> 0:14:01.356
<v Speaker 1>what you mean is they can't do the work anymore.

0:14:01.796 --> 0:14:04.756
<v Speaker 1>I was worried about that. You know, I was in

0:14:04.796 --> 0:14:07.956
<v Speaker 1>touch with the justice, including about some legal things a

0:14:07.956 --> 0:14:09.836
<v Speaker 1>few times over the past year or two, and she

0:14:09.916 --> 0:14:12.116
<v Speaker 1>was just as sharp there as she had ever been.

0:14:12.676 --> 0:14:15.756
<v Speaker 1>But I worried about her staying too long as a

0:14:15.836 --> 0:14:20.716
<v Speaker 1>legacy matter, because we live in an age, really quite

0:14:20.796 --> 0:14:26.196
<v Speaker 1>unfortunately when the populating of the Supreme Court is a

0:14:26.516 --> 0:14:32.036
<v Speaker 1>highly ideological thing that fought out at the most titanic

0:14:32.236 --> 0:14:37.236
<v Speaker 1>levels of American politics, and I had a fear for

0:14:37.316 --> 0:14:41.116
<v Speaker 1>the fate of her legacy that ran along the following lines.

0:14:41.876 --> 0:14:43.676
<v Speaker 1>People always used to say that she was the Thurgood

0:14:43.676 --> 0:14:46.636
<v Speaker 1>Marshal of the women's movement, and in a way that

0:14:46.676 --> 0:14:49.156
<v Speaker 1>was really apt description, and my fear was that it

0:14:49.156 --> 0:14:54.116
<v Speaker 1>would be only too true in the end, because maybe

0:14:54.116 --> 0:14:57.116
<v Speaker 1>the single most consequential decision for the path of American

0:14:57.236 --> 0:15:00.316
<v Speaker 1>law that Thurgood Marshal ever made was not to retire

0:15:00.396 --> 0:15:03.036
<v Speaker 1>during the Carter administration when there were people who said

0:15:03.076 --> 0:15:05.756
<v Speaker 1>he should, And as a result of his not retiring

0:15:05.836 --> 0:15:08.836
<v Speaker 1>during the Carter administration, when his seat was eventually filled,

0:15:08.836 --> 0:15:13.036
<v Speaker 1>it was by Clarence Thomas. And the difference over these

0:15:13.116 --> 0:15:15.716
<v Speaker 1>last thirty years between Clarence Thomas on the Supreme Court

0:15:15.836 --> 0:15:18.916
<v Speaker 1>and someone who Jimmy Carter might have appointed has been

0:15:18.916 --> 0:15:23.036
<v Speaker 1>a really big difference in American law. And it's particularly

0:15:23.076 --> 0:15:25.876
<v Speaker 1>bitter because you know, Thurgood Marshal, you know, it was

0:15:25.996 --> 0:15:31.156
<v Speaker 1>giants of American law. If anyone gave his life successfully

0:15:31.796 --> 0:15:34.716
<v Speaker 1>to making America a better place through the law, you know, like,

0:15:34.716 --> 0:15:37.916
<v Speaker 1>how can Thurgood Marshal not beyond the shortest of lists?

0:15:38.956 --> 0:15:42.956
<v Speaker 1>And yet formal Jim Crow in the South would have

0:15:43.156 --> 0:15:46.516
<v Speaker 1>ended with or without Thurgood Marshall. It might have taken

0:15:46.556 --> 0:15:48.876
<v Speaker 1>a little bit longer. It might have happened a little

0:15:48.876 --> 0:15:51.556
<v Speaker 1>bit differently. There would have been more suffering, unjustly of

0:15:51.596 --> 0:15:54.156
<v Speaker 1>African Americans, you know, for for like some number of

0:15:54.236 --> 0:15:56.996
<v Speaker 1>incremental years in the meantime right, not to diminish any

0:15:57.036 --> 0:15:59.716
<v Speaker 1>of that, but its days were numbered. You know, there

0:15:59.716 --> 0:16:03.716
<v Speaker 1>were larger forces in play, and it would have ended

0:16:04.076 --> 0:16:08.556
<v Speaker 1>with or without him. The decision about when to retire,

0:16:09.476 --> 0:16:11.676
<v Speaker 1>like didn't have to be that way. That could have

0:16:11.716 --> 0:16:15.716
<v Speaker 1>been different. And similarly, you know, I worried that Justice

0:16:15.756 --> 0:16:20.876
<v Speaker 1>Ginsberg would retread that path. She was a very important

0:16:20.916 --> 0:16:23.636
<v Speaker 1>figure in the coming of sex equality in the law,

0:16:24.036 --> 0:16:27.356
<v Speaker 1>but she also had the self awareness to know that

0:16:27.396 --> 0:16:29.436
<v Speaker 1>it would have happened without her. I mean, she said

0:16:29.476 --> 0:16:31.996
<v Speaker 1>so to me directly, she said, And I'm sure she

0:16:31.996 --> 0:16:34.916
<v Speaker 1>didn't only say to me. She said, mostly I was

0:16:34.956 --> 0:16:39.276
<v Speaker 1>born at the right time. A generation came where the

0:16:39.356 --> 0:16:41.796
<v Speaker 1>law of sex equality was going to have to change.

0:16:42.516 --> 0:16:45.676
<v Speaker 1>And exactly who would change it and exactly how was

0:16:45.676 --> 0:16:48.436
<v Speaker 1>a matter of contingencies like who's around and who steps up.

0:16:48.916 --> 0:16:52.716
<v Speaker 1>And if it had not been Ruth Bader Ginsburg, maybe

0:16:52.716 --> 0:16:54.276
<v Speaker 1>it would have taken a little bit longer, and maybe

0:16:54.316 --> 0:16:56.276
<v Speaker 1>it would have happened a little bit differently, but the

0:16:56.316 --> 0:16:59.396
<v Speaker 1>big arc of history on that issue would have looked

0:16:59.596 --> 0:17:04.676
<v Speaker 1>more or less like it looks the decision not to

0:17:04.716 --> 0:17:09.356
<v Speaker 1>retire during the Obama administration, more particularly during the Obama station,

0:17:09.356 --> 0:17:12.836
<v Speaker 1>when there was a Democratic Senate mainly very large for

0:17:12.876 --> 0:17:15.476
<v Speaker 1>a long time in the development of a lot of

0:17:15.516 --> 0:17:19.876
<v Speaker 1>things in American law. In a moment, will transition to

0:17:19.996 --> 0:17:24.796
<v Speaker 1>talking about the trajectory of where we're going. But before

0:17:24.796 --> 0:17:27.116
<v Speaker 1>we do, one of the things that constitution law offreessors

0:17:27.156 --> 0:17:30.196
<v Speaker 1>like you and like me try to do is that

0:17:30.276 --> 0:17:36.116
<v Speaker 1>we try to figure out the legacy of justices of

0:17:36.196 --> 0:17:39.676
<v Speaker 1>the Supreme Court. And I don't think it's too soon

0:17:39.836 --> 0:17:43.236
<v Speaker 1>to start asking that question about Justice Ginsburg. So let

0:17:43.236 --> 0:17:47.196
<v Speaker 1>me start by asking you what is your understanding of

0:17:47.236 --> 0:17:52.196
<v Speaker 1>the long term contributions that Justice Ginsburg made the constitutional

0:17:52.236 --> 0:17:55.316
<v Speaker 1>law when she was a justice. You've mentioned already, and

0:17:55.316 --> 0:17:58.596
<v Speaker 1>it's hugely significant that she, unlike most other justices except

0:17:58.636 --> 0:18:00.676
<v Speaker 1>maybe three good Marshal, played a big role in the

0:18:00.676 --> 0:18:03.836
<v Speaker 1>formation of constitutional law before she was a justice. But

0:18:03.956 --> 0:18:06.796
<v Speaker 1>I'm talking about after she was appointed by a Bill

0:18:06.836 --> 0:18:08.716
<v Speaker 1>Clinton to the Supreme Court. What do you see as

0:18:09.156 --> 0:18:15.956
<v Speaker 1>signal contributions. So I think her signal contributions from a

0:18:16.076 --> 0:18:21.916
<v Speaker 1>technical legal perspective are going to be things from descents

0:18:22.636 --> 0:18:27.556
<v Speaker 1>that will get remembered and used. I think particularly of

0:18:27.956 --> 0:18:30.356
<v Speaker 1>a very apt thing that she said in descent in

0:18:30.396 --> 0:18:35.076
<v Speaker 1>Shelby County versus Holder, which was the case in which

0:18:35.236 --> 0:18:39.156
<v Speaker 1>the Supreme Court gutted the Voting Rights Act, where to

0:18:39.316 --> 0:18:43.116
<v Speaker 1>sum up, the majority of the Supreme Court said, this

0:18:43.196 --> 0:18:46.756
<v Speaker 1>is not the nineteen sixties anymore. The kinds of racial

0:18:46.756 --> 0:18:50.276
<v Speaker 1>discrimination that were endemic at the time are no longer

0:18:50.756 --> 0:18:54.836
<v Speaker 1>with us. The extraordinary measures of the Voting Rights Act

0:18:55.076 --> 0:18:59.236
<v Speaker 1>here are no longer necessary. And Justice Ginsberg wrote, that's

0:18:59.236 --> 0:19:01.476
<v Speaker 1>a little bit like throwing away your umbrella in a

0:19:01.596 --> 0:19:05.316
<v Speaker 1>rainstorm because you're not getting wet right, her point being

0:19:05.356 --> 0:19:07.596
<v Speaker 1>the reason that we don't see all sorts of horrible

0:19:07.716 --> 0:19:10.836
<v Speaker 1>forms of race based voter quesion is that we have

0:19:10.876 --> 0:19:13.996
<v Speaker 1>the Voting Rights Act. And I was confident at the

0:19:13.996 --> 0:19:16.996
<v Speaker 1>time that she was right, and I am yet more

0:19:17.116 --> 0:19:20.476
<v Speaker 1>confident now. How could I not be that she was right?

0:19:20.636 --> 0:19:24.836
<v Speaker 1>And so I think that warning you will be something

0:19:24.876 --> 0:19:30.156
<v Speaker 1>that constitutional lawyers, you know, will continue to hear. We'll

0:19:30.196 --> 0:19:41.516
<v Speaker 1>be back in a moment. Let me ask you, Richard,

0:19:41.556 --> 0:19:46.076
<v Speaker 1>about the opinion on gender equality or on sex equality

0:19:46.116 --> 0:19:49.676
<v Speaker 1>that was the most significant one written by Justice Ginsburgh

0:19:49.676 --> 0:19:50.796
<v Speaker 1>when she was on the Court, and that was the

0:19:50.876 --> 0:19:54.276
<v Speaker 1>VMI case involving the Virginia Military Academy, an all male

0:19:54.476 --> 0:19:57.876
<v Speaker 1>military academy run by the State of Virginia. Tell me

0:19:57.916 --> 0:20:00.476
<v Speaker 1>about her opinion there and what you think was interesting

0:20:00.476 --> 0:20:04.076
<v Speaker 1>and significant about it. So this was a case in

0:20:04.076 --> 0:20:07.876
<v Speaker 1>which the Supreme Court decided seven to one, Justice Scalia

0:20:08.116 --> 0:20:11.836
<v Speaker 1>dissenting and Justice Amis not participating, that the State of

0:20:11.916 --> 0:20:16.596
<v Speaker 1>Virginia could not maintain VMI as an all male institution.

0:20:17.116 --> 0:20:21.676
<v Speaker 1>VMI it was like a military academy that played a

0:20:21.836 --> 0:20:26.316
<v Speaker 1>very large role in the aristocracy right, social, political, and

0:20:26.396 --> 0:20:29.316
<v Speaker 1>economic of the State of Virginia, right like, if you

0:20:29.396 --> 0:20:34.196
<v Speaker 1>graduated from VMI, you were a real Virginia insider in

0:20:34.276 --> 0:20:38.316
<v Speaker 1>a very thick and powerful network of Virginia insiders. And

0:20:38.476 --> 0:20:42.796
<v Speaker 1>it drew out of a particular aristocratic tradition that fits

0:20:42.796 --> 0:20:46.636
<v Speaker 1>with all those things. The question, of course, was whether

0:20:47.316 --> 0:20:49.996
<v Speaker 1>VMI could continue to do that, given that it was

0:20:50.076 --> 0:20:52.796
<v Speaker 1>a public institution and therefore bound by the Fourteenth Amendment

0:20:52.796 --> 0:20:56.796
<v Speaker 1>and Equal Protection Clause. And after the nineteen seventies, when

0:20:56.876 --> 0:20:59.316
<v Speaker 1>the Supreme Court began to say that the Equal Protection

0:20:59.316 --> 0:21:02.716
<v Speaker 1>Clause meant, among other things, that states can't discriminate however

0:21:02.756 --> 0:21:04.676
<v Speaker 1>they want on the basis of sex, this was a

0:21:04.716 --> 0:21:10.076
<v Speaker 1>real question. The thing that I think of as most

0:21:10.916 --> 0:21:16.076
<v Speaker 1>instructive about Justice Ginsburg's opinion in the case, it was

0:21:16.116 --> 0:21:21.756
<v Speaker 1>just how simple it is. Virginia had attempted to escape

0:21:21.876 --> 0:21:26.996
<v Speaker 1>the need to integrate VMI by creating a different institution

0:21:27.236 --> 0:21:30.356
<v Speaker 1>called Mary Baldwin College. The idea was it was going

0:21:30.396 --> 0:21:33.636
<v Speaker 1>to be like VMI for women, and it is equal

0:21:33.756 --> 0:21:36.676
<v Speaker 1>but separate, you know, which once upon a time was

0:21:36.796 --> 0:21:40.676
<v Speaker 1>acceptable doctrine in the Supreme Court on race issues. And

0:21:40.716 --> 0:21:43.076
<v Speaker 1>the question was would it be especially equal and therefore

0:21:43.076 --> 0:21:46.796
<v Speaker 1>acceptable doctrine here on this sex issue. And one of

0:21:46.836 --> 0:21:49.956
<v Speaker 1>the things that in the end was the undoing of

0:21:50.116 --> 0:21:53.756
<v Speaker 1>separate but equal in the race context was the understanding

0:21:53.756 --> 0:21:56.356
<v Speaker 1>that it wasn't really equal. That is to say that

0:21:56.396 --> 0:21:59.916
<v Speaker 1>the black schools were not as well funded and not

0:21:59.996 --> 0:22:02.556
<v Speaker 1>as well resourced in other ways, did not provide the

0:22:02.596 --> 0:22:04.436
<v Speaker 1>same level of education as the white schools. It was

0:22:04.556 --> 0:22:08.356
<v Speaker 1>just farcical to pretend otherwise. Right. The Great Charles Black,

0:22:08.676 --> 0:22:11.716
<v Speaker 1>great constitutional law professor of his generation and a Texan

0:22:11.796 --> 0:22:16.556
<v Speaker 1>all of his days, famously wrote that when people insist

0:22:16.956 --> 0:22:19.876
<v Speaker 1>on the idea that the schools are in fact equal,

0:22:20.116 --> 0:22:23.596
<v Speaker 1>he could only deploy the sovereign progative of philosophers, which

0:22:23.636 --> 0:22:26.676
<v Speaker 1>was laughter and justice. Ginsberg said essentially the same thing

0:22:26.956 --> 0:22:30.996
<v Speaker 1>about Virginia's attempt to dodge in this case. She said,

0:22:31.156 --> 0:22:35.596
<v Speaker 1>nobody would ever confuse VMI with Mary Baldwin College. No

0:22:35.996 --> 0:22:41.676
<v Speaker 1>insult to Mary Baldwin College, but it doesn't provide access

0:22:42.076 --> 0:22:45.436
<v Speaker 1>to the same kinds of shared experiences and networks of

0:22:45.556 --> 0:22:50.796
<v Speaker 1>power that coming through VMI does, and that means it

0:22:50.796 --> 0:22:54.636
<v Speaker 1>can't possibly be delivering equality to the people who go there.

0:22:54.636 --> 0:22:56.876
<v Speaker 1>And here I want to say something. I will tell

0:22:56.876 --> 0:22:58.916
<v Speaker 1>a short anecdote about a wonderful thing that a student

0:22:58.956 --> 0:23:01.556
<v Speaker 1>of mine said once when I was teaching this case.

0:23:02.076 --> 0:23:05.756
<v Speaker 1>The first line of the opinion that Justice Ginsburg wrote says,

0:23:05.876 --> 0:23:07.276
<v Speaker 1>I'm not going to be able to put it exactly

0:23:07.276 --> 0:23:10.436
<v Speaker 1>from memory, but more or less, it says that Virginia

0:23:10.476 --> 0:23:16.916
<v Speaker 1>maintains an incomparable institution of higher learning, the Virginia Military Institute.

0:23:17.676 --> 0:23:22.036
<v Speaker 1>And I was teaching this case several years after it

0:23:22.116 --> 0:23:25.876
<v Speaker 1>was decided, and I asked the students, at what point

0:23:25.956 --> 0:23:29.676
<v Speaker 1>in the opinion is this case over? How far do

0:23:29.756 --> 0:23:33.236
<v Speaker 1>you have to read to know how this case is

0:23:33.236 --> 0:23:35.396
<v Speaker 1>coming out? And what I had in mind was I

0:23:35.436 --> 0:23:37.396
<v Speaker 1>want the student to say, well, in the first sentence,

0:23:37.516 --> 0:23:41.196
<v Speaker 1>VMI is described as incomparable. The word incomparable is all

0:23:41.236 --> 0:23:43.076
<v Speaker 1>you need to know. If it's I mean, it's a

0:23:43.076 --> 0:23:45.556
<v Speaker 1>compliment to VMI. But if it's incomparable, it's not equal

0:23:45.596 --> 0:23:47.676
<v Speaker 1>to some other thing. So that's what I was looking for.

0:23:47.996 --> 0:23:51.396
<v Speaker 1>And the student smiled and said to me in full voice,

0:23:52.156 --> 0:23:56.796
<v Speaker 1>this case is over when it says Justice Ginsberg delivered

0:23:56.876 --> 0:23:59.476
<v Speaker 1>the opinion of the court right, which is of course

0:23:59.476 --> 0:24:02.516
<v Speaker 1>the sentence before. And I had to talk because, because

0:24:02.556 --> 0:24:05.196
<v Speaker 1>of course that's true, and it's true, not just a

0:24:05.276 --> 0:24:07.476
<v Speaker 1>true way, but been in a deep way. Right in

0:24:07.516 --> 0:24:10.316
<v Speaker 1>the world where Ruth Bader Ginsburg can be appointed and

0:24:10.356 --> 0:24:14.956
<v Speaker 1>confirmed to the Supreme Court, the world where there can

0:24:14.996 --> 0:24:19.876
<v Speaker 1>be single sex institutions of power run by states for

0:24:19.956 --> 0:24:23.076
<v Speaker 1>which we make an accept excuses is no longer the

0:24:23.276 --> 0:24:27.636
<v Speaker 1>operative legal world. There is a theme that runs through

0:24:27.916 --> 0:24:30.676
<v Speaker 1>that opinion, and especially the parts that are responsive to

0:24:30.716 --> 0:24:36.516
<v Speaker 1>Justice Galia's descent, about whether it's appropriate to think about

0:24:36.636 --> 0:24:41.436
<v Speaker 1>institutions as changing after they are made open to both

0:24:41.476 --> 0:24:45.956
<v Speaker 1>men and women. And this is connected to the brand

0:24:45.996 --> 0:24:49.196
<v Speaker 1>of feminism that Justice Ginsburg espoused, which is sometimes called

0:24:49.316 --> 0:24:53.196
<v Speaker 1>sameness feminism. In some ways, it's distinct from a slightly

0:24:53.276 --> 0:24:57.796
<v Speaker 1>later conception of feminism, according to which women bring distinct experiences,

0:24:58.236 --> 0:25:03.196
<v Speaker 1>distinct social attitudes, perhaps distinct viewpoints to a whole set

0:25:03.236 --> 0:25:06.756
<v Speaker 1>of institutions and problems in the world. That's not how

0:25:06.836 --> 0:25:10.036
<v Speaker 1>Justice Ginsburg thought, It's not how she road, and it's

0:25:10.076 --> 0:25:12.836
<v Speaker 1>not at all reflected in that opinion. She has no

0:25:12.956 --> 0:25:15.996
<v Speaker 1>time for the idea that introducing women to VMI will

0:25:16.116 --> 0:25:18.996
<v Speaker 1>change the hazing what the case I think calls the

0:25:18.996 --> 0:25:22.196
<v Speaker 1>aversive method of education. To her women can do whatever

0:25:22.236 --> 0:25:24.636
<v Speaker 1>men can do, including get nailed out in the face

0:25:24.676 --> 0:25:27.076
<v Speaker 1>and yell at others in the yes, yes, including the

0:25:27.116 --> 0:25:31.556
<v Speaker 1>adversitive method. Because the argument was simply for equality of

0:25:31.556 --> 0:25:35.116
<v Speaker 1>the sexes. It's as simple as that if men, then women.

0:25:35.476 --> 0:25:40.396
<v Speaker 1>Women can be astronauts and basketball players and chemists just

0:25:40.676 --> 0:25:44.716
<v Speaker 1>like men. That is all. It was not a claim

0:25:45.556 --> 0:25:51.596
<v Speaker 1>that society needed to be remade in some other way

0:25:52.476 --> 0:25:56.476
<v Speaker 1>than the inclusion of women on equal terms with men

0:25:57.116 --> 0:26:01.996
<v Speaker 1>in the existing structures. I don't want that to sound

0:26:02.756 --> 0:26:05.276
<v Speaker 1>more limited than it is. And in two ways, when

0:26:05.516 --> 0:26:08.676
<v Speaker 1>first she did understand that some things about institutions had

0:26:08.676 --> 0:26:11.236
<v Speaker 1>to change if women were going to be in them.

0:26:11.596 --> 0:26:14.076
<v Speaker 1>When she was first on the Columbia law faculty, there

0:26:14.116 --> 0:26:16.556
<v Speaker 1>was no women's bathroom, So like, that's got to change.

0:26:16.916 --> 0:26:20.276
<v Speaker 1>And I should also say, we take so much of

0:26:20.276 --> 0:26:22.636
<v Speaker 1>the success of that wave of the women's movement, for granted,

0:26:23.196 --> 0:26:26.876
<v Speaker 1>from the perspective of nineteen thirty, the perspective of justice

0:26:26.916 --> 0:26:30.996
<v Speaker 1>Ginsburg's childhood, the idea that you could achieve that kind

0:26:31.036 --> 0:26:34.836
<v Speaker 1>of sameness equality was enormously heavy lift. You know, in

0:26:34.876 --> 0:26:38.596
<v Speaker 1>the annals of human history, it is hard to identify

0:26:38.796 --> 0:26:44.516
<v Speaker 1>movements for human liberation, equality, dignity that did more, faster,

0:26:44.916 --> 0:26:49.276
<v Speaker 1>more successfully than that move. And yet it is also

0:26:49.316 --> 0:26:52.876
<v Speaker 1>the case that by the time I knew her at

0:26:52.916 --> 0:26:58.556
<v Speaker 1>the end of the nineties, most feminist thinkers of the

0:26:59.196 --> 0:27:03.556
<v Speaker 1>younger generation had moved past that they were thinking in

0:27:03.636 --> 0:27:05.756
<v Speaker 1>terms of differences between men and women. They were thinking

0:27:05.796 --> 0:27:09.436
<v Speaker 1>in terms of more thorough going kinds of social change.

0:27:10.076 --> 0:27:13.116
<v Speaker 1>They were more inclined to say things like, the fact

0:27:13.196 --> 0:27:16.516
<v Speaker 1>that VMI has not been hospitable for women indicates that

0:27:16.556 --> 0:27:20.556
<v Speaker 1>there's something wrong with an institution like VMI in the

0:27:20.596 --> 0:27:23.276
<v Speaker 1>way that it does things. And if VMI can't survive

0:27:23.516 --> 0:27:27.476
<v Speaker 1>with women in it, then maybe it's okay that VMI

0:27:27.516 --> 0:27:30.516
<v Speaker 1>doesn't survive. Maybe that's a kind of progress rather than

0:27:30.556 --> 0:27:34.836
<v Speaker 1>thinking the goal is simply equality within the existing world

0:27:34.836 --> 0:27:37.516
<v Speaker 1>of institutions. But again, I want to say, though her

0:27:37.556 --> 0:27:41.956
<v Speaker 1>perspective is certainly limited in this respect from the perspective

0:27:41.956 --> 0:27:45.316
<v Speaker 1>of the generations that came after her, we should not

0:27:45.516 --> 0:27:52.276
<v Speaker 1>underestimate the achievements that was entailed in making her perspective

0:27:52.396 --> 0:27:54.876
<v Speaker 1>successful enough so as to seem like a thing that

0:27:54.916 --> 0:27:59.236
<v Speaker 1>we needed to move beyond. Last question, Richard, A lot

0:27:59.356 --> 0:28:02.116
<v Speaker 1>is about to happen and it's going to be very complicated.

0:28:03.036 --> 0:28:07.396
<v Speaker 1>Any thoughts on how Justice Ginsburg's own legacy and own

0:28:07.476 --> 0:28:11.596
<v Speaker 1>views should inform the way we think and talk in

0:28:11.636 --> 0:28:15.156
<v Speaker 1>the difficult days that are coming, I wish they would.

0:28:16.796 --> 0:28:21.196
<v Speaker 1>I think that the horrible circus that attends all changes

0:28:21.356 --> 0:28:25.036
<v Speaker 1>of personnel at the Supreme Court in our days is

0:28:25.076 --> 0:28:28.116
<v Speaker 1>a bad thing for the Republic. It's a symptom and

0:28:28.236 --> 0:28:31.596
<v Speaker 1>a cause of bad things about our legal system and

0:28:31.596 --> 0:28:37.116
<v Speaker 1>our constitutional system, starting with the fact that the Supreme

0:28:37.156 --> 0:28:41.956
<v Speaker 1>Court is such a symbolically salient institution that gets people very,

0:28:42.036 --> 0:28:46.076
<v Speaker 1>very exercised, and the fact that the justices are you know,

0:28:46.276 --> 0:28:50.356
<v Speaker 1>we treat them as titled nobility in in a mystical way,

0:28:50.676 --> 0:28:54.636
<v Speaker 1>we treat them as vicars of the Constitution. America is,

0:28:54.716 --> 0:28:57.836
<v Speaker 1>you know, officially anyway, and maybe even reality, it's not

0:28:57.996 --> 0:29:02.636
<v Speaker 1>a country founded on our common ancestry or you know,

0:29:02.676 --> 0:29:05.196
<v Speaker 1>a set of thick ethnic traditions. Of America at its

0:29:05.196 --> 0:29:07.836
<v Speaker 1>best and maybe in reality is an idea, but it's

0:29:07.876 --> 0:29:11.116
<v Speaker 1>not exactly the same idea of for everyone, and for

0:29:11.356 --> 0:29:14.556
<v Speaker 1>most of us, the idea is linked deeply with the

0:29:14.596 --> 0:29:19.116
<v Speaker 1>Constitution as we understand it, and the Supreme Court justices

0:29:19.116 --> 0:29:22.196
<v Speaker 1>I think it's a very unfortunate thing. Supreme Court justices

0:29:22.196 --> 0:29:24.916
<v Speaker 1>in our generation go through the world as the Constitution

0:29:24.996 --> 0:29:28.316
<v Speaker 1>made flesh, and that means that the conflict over who

0:29:28.316 --> 0:29:30.196
<v Speaker 1>they're going to be is just so deeply intense in

0:29:30.236 --> 0:29:33.276
<v Speaker 1>a way that exceeds the practical stakes of who controls

0:29:33.276 --> 0:29:36.516
<v Speaker 1>the court, and those practical states are too high already.

0:29:36.556 --> 0:29:39.556
<v Speaker 1>It's why I wish we had a system in which

0:29:39.956 --> 0:29:41.996
<v Speaker 1>Supreme Court justice is rotated out of office on a

0:29:42.036 --> 0:29:45.956
<v Speaker 1>regular schedule, rather than just by happenstance of death or

0:29:45.996 --> 0:29:48.156
<v Speaker 1>a choice of retirement. Right. I think we'd be much

0:29:48.156 --> 0:29:49.796
<v Speaker 1>better off. But given that we are where we are,

0:29:51.356 --> 0:29:54.396
<v Speaker 1>I wish very much, even for reasons that I hadn't before,

0:29:55.276 --> 0:29:59.236
<v Speaker 1>that the Republican Senate had confirmed Merrick Garland in twenty sixteen.

0:30:00.036 --> 0:30:04.956
<v Speaker 1>Here's an alternative historical story for you. The Republican Senate says, Okay,

0:30:05.236 --> 0:30:08.156
<v Speaker 1>our party controlled the Supreme Court for a very long time.

0:30:08.556 --> 0:30:12.316
<v Speaker 1>One of the teachers of constitutional democracy is eventually you

0:30:12.316 --> 0:30:16.796
<v Speaker 1>have to take turns. And President Obama would have appointed Garland,

0:30:17.396 --> 0:30:20.076
<v Speaker 1>and there would have been a small Democratic majority on

0:30:20.116 --> 0:30:22.396
<v Speaker 1>the Sutreame Court. It would have come at a really

0:30:22.396 --> 0:30:25.036
<v Speaker 1>good time right, the Trump administration would have been really

0:30:25.036 --> 0:30:27.956
<v Speaker 1>an excellent time to have a small Democratic majority on

0:30:27.956 --> 0:30:30.596
<v Speaker 1>the Supreme Court. A bunch of things about how the

0:30:30.596 --> 0:30:33.036
<v Speaker 1>courts have handled the Trump administration or failed to handle

0:30:33.036 --> 0:30:35.876
<v Speaker 1>the Trump administration would have gone down a little bit differently,

0:30:35.916 --> 0:30:37.076
<v Speaker 1>And I don't think they would have gone down on

0:30:37.076 --> 0:30:40.316
<v Speaker 1>a strictly partisan way. If there have been five votes

0:30:40.436 --> 0:30:44.236
<v Speaker 1>against the Trump administration and your Trump versus Hawaii, the

0:30:44.236 --> 0:30:46.916
<v Speaker 1>travel band case, or in a bunch of other cases

0:30:46.916 --> 0:30:48.396
<v Speaker 1>that we can think of, I bet there would have

0:30:48.396 --> 0:30:51.236
<v Speaker 1>been six or seven votes, and those things could have

0:30:51.276 --> 0:30:54.516
<v Speaker 1>gone better. And then if everything else day is the same,

0:30:54.556 --> 0:30:57.476
<v Speaker 1>and we imagine Justice Ginsburg dies at the end of

0:30:57.476 --> 0:31:02.476
<v Speaker 1>the summer of twenty twenty and is replaced by Republican appointee,

0:31:03.196 --> 0:31:07.316
<v Speaker 1>then there's much less reason for Democrats to feel that

0:31:07.356 --> 0:31:10.996
<v Speaker 1>they've been cheated over and over again, like we got

0:31:11.036 --> 0:31:13.396
<v Speaker 1>ours and you got yours, and like, you know, those

0:31:13.436 --> 0:31:16.956
<v Speaker 1>are the rules who playground basketball. And now four years

0:31:17.076 --> 0:31:20.756
<v Speaker 1>later we are where we were with a five four

0:31:20.996 --> 0:31:24.356
<v Speaker 1>Republican majority on the Court, which is to say the

0:31:24.436 --> 0:31:29.236
<v Speaker 1>world of conservative lawyers would still have been ideologically much

0:31:29.276 --> 0:31:31.036
<v Speaker 1>more in the driver's seat in the Supreme Court than

0:31:31.036 --> 0:31:34.396
<v Speaker 1>the liberals right. But for this short interlude, we would

0:31:34.396 --> 0:31:38.996
<v Speaker 1>have gotten there without a lot of pain and a

0:31:39.036 --> 0:31:43.596
<v Speaker 1>lot of recrimination that I fear is only going to

0:31:43.596 --> 0:31:48.796
<v Speaker 1>get worse over the next several weeks. Richard, Thank you

0:31:49.516 --> 0:31:53.876
<v Speaker 1>for sharing your experiences and your thoughts about Justice Ruth

0:31:53.916 --> 0:31:57.396
<v Speaker 1>Bader Ginsburg with me. Thank you more deeply for the

0:31:57.716 --> 0:32:00.396
<v Speaker 1>literally thousands of conversations that you and I have had

0:32:00.396 --> 0:32:03.156
<v Speaker 1>about constitutional law over the years, and I look forward

0:32:03.196 --> 0:32:05.036
<v Speaker 1>to having more of them with you, some of them

0:32:05.316 --> 0:32:08.036
<v Speaker 1>here on deep background. Thanks for joining me. No, I'm

0:32:08.076 --> 0:32:12.156
<v Speaker 1>delighted to have been here. I am grateful for the

0:32:12.316 --> 0:32:18.236
<v Speaker 1>law relationship that we've maintained in thinking about the law.

0:32:21.556 --> 0:32:25.956
<v Speaker 1>Hearing Richard talk about Justice Ginsburg's legacy is a powerful

0:32:25.996 --> 0:32:29.436
<v Speaker 1>reminder of what the law can do and of what

0:32:29.516 --> 0:32:34.916
<v Speaker 1>our Constitution can do when rightly interpreted. Justice Ginsburg's life

0:32:35.196 --> 0:32:39.836
<v Speaker 1>was entwined with the struggle to create equality via the

0:32:39.916 --> 0:32:44.476
<v Speaker 1>guarantees of the law and the Constitution. She became, while

0:32:44.516 --> 0:32:47.476
<v Speaker 1>serving as a Supreme Court justice, one of the keepers

0:32:47.556 --> 0:32:50.836
<v Speaker 1>of the constitutional flame, and in that role she not

0:32:50.876 --> 0:32:56.076
<v Speaker 1>only made profound contributions, she also simultaneously assumed a national

0:32:56.156 --> 0:33:00.276
<v Speaker 1>status that enabled her to inspire a whole new generation

0:33:00.716 --> 0:33:05.876
<v Speaker 1>of young people, especially young women. That said, Richard also

0:33:05.956 --> 0:33:09.076
<v Speaker 1>hinted that the cult of personality that began to grow

0:33:09.276 --> 0:33:11.556
<v Speaker 1>up around Justice Ginsburg towards the end of her career

0:33:12.036 --> 0:33:15.676
<v Speaker 1>may not have been altogether positive, and he expressed a worry,

0:33:15.956 --> 0:33:19.556
<v Speaker 1>a worry that I share that it's possible that Justice

0:33:19.596 --> 0:33:23.116
<v Speaker 1>Ginsburg's choice to remain on the Supreme Court and her

0:33:23.236 --> 0:33:27.316
<v Speaker 1>untimely death while Donald Trump was president and the Senate

0:33:27.356 --> 0:33:30.916
<v Speaker 1>was controlled by Republicans might turn out to have very

0:33:30.956 --> 0:33:35.556
<v Speaker 1>troubling long term consequences for the Supreme Court and hence

0:33:35.796 --> 0:33:40.076
<v Speaker 1>for the Constitution itself. We will continue to cover the

0:33:40.116 --> 0:33:43.516
<v Speaker 1>story of what happens in the aftermath of Justice Ginsburg's death,

0:33:44.116 --> 0:33:47.596
<v Speaker 1>but for now, what's appropriate is for us to mourn her,

0:33:47.956 --> 0:33:51.876
<v Speaker 1>to appreciate her legacy, and to value the tremendous contribution

0:33:52.316 --> 0:33:55.796
<v Speaker 1>that she made to human equality here in the United States.

0:33:56.516 --> 0:33:58.996
<v Speaker 1>Until the next time I speak to you, be careful,

0:33:59.316 --> 0:34:04.196
<v Speaker 1>be safe, and be well. Deep background is brought to

0:34:04.236 --> 0:34:07.596
<v Speaker 1>you by Pushkin Industries. Our producer is Lydia Jean Cott,

0:34:07.916 --> 0:34:11.596
<v Speaker 1>our engineer is Martine Gonzales, and our showrunner is Sophie mckibbon.

0:34:12.036 --> 0:34:15.596
<v Speaker 1>Theme music by Luis GERA special thanks to the Pushkin Brass,

0:34:15.716 --> 0:34:20.396
<v Speaker 1>Malcolm Clodwell, Jacob Weisberg, and Mia Lobel. I'm Noah Feldman.

0:34:20.636 --> 0:34:23.276
<v Speaker 1>You can find me on Twitter at Noah R. Feldman.

0:34:23.716 --> 0:34:26.116
<v Speaker 1>I also have a new book out called The Arab Winter,

0:34:26.356 --> 0:34:28.956
<v Speaker 1>A Tragedy. I'd be delighted if you checked it out.

0:34:29.316 --> 0:34:31.676
<v Speaker 1>I write a column from Bloomberg Opinion, which you can

0:34:31.716 --> 0:34:36.116
<v Speaker 1>find at bloomberg dot com slash Feldman. To discover Bloomberg's

0:34:36.116 --> 0:34:39.556
<v Speaker 1>original state of podcasts, go to Bloomberg dot com slash

0:34:39.596 --> 0:34:42.796
<v Speaker 1>podcasts and if you like what you heard today, please

0:34:42.796 --> 0:34:45.836
<v Speaker 1>write a review or tell a friend. This is deep

0:34:45.876 --> 0:34:46.396
<v Speaker 1>background