WEBVTT - Bonus Episode: Diana Pasulka

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<v Speaker 1>Strange Arrivals is a production of iHeart Radio and Grim

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<v Speaker 1>and Mild from Aaron Manky.

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<v Speaker 2>For the best experience, listen with headphones. This is a

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<v Speaker 2>bonus episode of season three of Strange Arrivals. Bonus episodes

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<v Speaker 2>feature interviews that I conducted during my research but that

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<v Speaker 2>I either didn't use or used sparingly in the main episodes.

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<v Speaker 2>There were great conversations that, for one reason or another,

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<v Speaker 2>didn't make the cut, but I think they add valuable

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<v Speaker 2>perspective to the ideas we explored this season. Doctor Diana

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<v Speaker 2>Pisolka is professor of philosophy and religion at University of

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<v Speaker 2>North Carolina, Wilmington and the author of the very interesting

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<v Speaker 2>book American Cosmic. I interviewed her in May of twenty

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<v Speaker 2>twenty two, just a few days before the first congressional

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<v Speaker 2>hearing in more than fifty years, to focus on military

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<v Speaker 2>reports of UFOs. As you'll see, we have quite different

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<v Speaker 2>takes on the UFO phenomenon, but I think she has

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<v Speaker 2>a unique approach and I really enjoyed our conversation.

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<v Speaker 1>So I am Diana Pasolka, and I'm a professor at

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<v Speaker 1>the University of North Carolina in Wilmington and I have

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<v Speaker 1>been a professor there for twenty years. I have a

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<v Speaker 1>PhD in religious studies, and my field has been in

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<v Speaker 1>Catholic history and Catholic traditions. That's what I was trained in.

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<v Speaker 1>Before that, I lived in California. I grew up in

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<v Speaker 1>the California environment of eclectic spirituality. My mother is kind

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<v Speaker 1>of like a reformed Jew, and my father was Catholic.

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<v Speaker 1>I went to Catholic schools. I was Catholic, really, I mean,

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<v Speaker 1>you know, and I went to Catholic high school. And

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<v Speaker 1>then after that I decided to attend the Jesuit School Theology,

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<v Speaker 1>which is a tribute. It's affiliated with Berkeley's UC Berkeley's

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<v Speaker 1>they have a partnership. It's like a divinity school. It's

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<v Speaker 1>called the Graduate Theological Union. And I did my master's

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<v Speaker 1>degree with taking classes at UC Berkeley and taking classes

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<v Speaker 1>at the Jesuit School Theology and the Jewish School Theology there,

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<v Speaker 1>and then I went to Syracuse University to get a PhD.

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<v Speaker 1>And so, yeah, And one other thing about the way

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<v Speaker 1>I've been trained is I did this in the late

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<v Speaker 1>nineties and nineties and well actually throughout the nineties. And

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<v Speaker 1>this was in California, where I grew up during the

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<v Speaker 1>dot com boom, so I was fascinated with technology and

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<v Speaker 1>how technology informs belief and especially like beliefs about God

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<v Speaker 1>and things like that. So I've spent a lot of time,

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<v Speaker 1>actually since I was eleven, reading everything I could about religion, religion, technology, technology, philosophy,

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<v Speaker 1>you know, everything I could find about these these things.

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<v Speaker 1>So I didn't intend ever to study UFOs. I thought

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<v Speaker 1>that they were very odd. I didn't want anything to

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<v Speaker 1>do with them. But I ended up doing that in

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<v Speaker 1>twenty eleven, and now I've been doing that ever since.

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<v Speaker 2>So twenty eleven, what was kind of your entree into

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<v Speaker 2>the UFO world.

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<v Speaker 1>Yeah, it's kind of strange, but this is it. There

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<v Speaker 1>were a few things. I was finishing a book on

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<v Speaker 1>the Catholic doctrine of purgatory, in which it was it

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<v Speaker 1>was a huge project. I went to archives all over

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<v Speaker 1>and I looked at anecdotes from European Catholics, North American Catholics,

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<v Speaker 1>Canadian Catholics, from you know, for the Europeans back to

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<v Speaker 1>Frankly from the eleven hundreds up to the eighteen hundreds.

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<v Speaker 1>And what I was looking at is Catholics used to

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<v Speaker 1>do devotions to souls in purgatory, and that all kind

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<v Speaker 1>of stopped, and they don't do those anymore, and I

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<v Speaker 1>wanted to know why. And so what I found was

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<v Speaker 1>I found the reasons for that, and I wrote a

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<v Speaker 1>book about it. But I also found that Catholics had

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<v Speaker 1>a lot of experiences of aerial phenomena from basically a

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<v Speaker 1>thousand years ago till now. And because they're Catholics, and

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<v Speaker 1>you know, and their the Catholic Church takes pretty good notes,

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<v Speaker 1>you know, they're they're known for their record keeping. And

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<v Speaker 1>I've been to the Vatican Library and Secret Archive and

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<v Speaker 1>looked at a lot of the documents there. I found

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<v Speaker 1>that there were all of these aerial phenomena incidences, and

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<v Speaker 1>the frameworks for understanding those were basically religious, you know,

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<v Speaker 1>like they've you know, they thought these were their souls

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<v Speaker 1>from purgatory. They'd see something like a disc in the

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<v Speaker 1>sky and they'd call it an angel, or they call

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<v Speaker 1>it a demon, or they call it a lost soul

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<v Speaker 1>from purgatory. But they were, you know, the patterns were

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<v Speaker 1>really the same. And at this point it never occurred

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<v Speaker 1>to me that these were like kind of like UFOs,

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<v Speaker 1>but they were. They were you know, unidentified objects that

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<v Speaker 1>then were identified through Catholic frameworks. So I finished this

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<v Speaker 1>book and I had a big log of these accounts,

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<v Speaker 1>and I didn't quite understand. I knew that i'd do

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<v Speaker 1>something with them, but I wasn't quite sure what. And

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<v Speaker 1>the Japanese tsunami happened, and that was just something that

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<v Speaker 1>was so incredibly devastating and tragic and like just apocalyptic, right,

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<v Speaker 1>like kind of like the end of the world for

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<v Speaker 1>this country kind of thing that I started to think

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<v Speaker 1>about the apocalyptic nature of things. There was also something

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<v Speaker 1>that happened in twenty eleven in Berkeley. This man predicted

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<v Speaker 1>the end of the world and all of these people

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<v Speaker 1>believed him and kind of like sold everything they had,

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<v Speaker 1>their retirement and everything for this man. And sadly, a

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<v Speaker 1>young person committed suicide because she believed that the end

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<v Speaker 1>of the world was going to happen. So I was

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<v Speaker 1>really not happy about this. My students were wanting to know,

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<v Speaker 1>is it going to be the end of the world,

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<v Speaker 1>And I was like, no, no, no, you know, this

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<v Speaker 1>has been happening for a long time, Like the end

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<v Speaker 1>of the world has been predicted so many times. It

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<v Speaker 1>hasn't happened, right, But I was still fascinated with apocalyptic narratives,

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<v Speaker 1>which are end of the world type narratives, that I

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<v Speaker 1>started to study those. And what happened was that I

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<v Speaker 1>found that a lot of people who had these apocalyptic

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<v Speaker 1>narratives were also what people call experiencers, people who experience

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<v Speaker 1>UFO events, And I thought that was confounding. So I

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<v Speaker 1>started to get into studying communities of people who were experiencers.

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<v Speaker 1>And at the same time, I showed a friend of

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<v Speaker 1>mine my log of Catholic history anecdotes, you know, of

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<v Speaker 1>aero phenomena, and he said, this looks like UFOs, you know,

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<v Speaker 1>And I said, you're crazy, But you know, it all

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<v Speaker 1>came together for me one weekend when I attended a

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<v Speaker 1>conference on UFOs and I saw, I heard experiencers talk

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<v Speaker 1>about their experiences, and I realized, the patterns here are

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<v Speaker 1>so similar to the patterns from eight hundred years ago,

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<v Speaker 1>six hundred years ago, four hundred years ago, that this

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<v Speaker 1>is what I have to study now. And it started there.

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<v Speaker 2>That's interesting when you take a look at something like

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<v Speaker 2>that as a religious studies training religious studies, so are

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<v Speaker 2>you looking at it as there is you know, a

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<v Speaker 2>thing that's been happening through all these years, and it's

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<v Speaker 2>just people kind of interpret it differently based on sort

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<v Speaker 2>of their cultural you know, their cultural moment or their beliefs,

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<v Speaker 2>or is it that there's something in the human condition

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<v Speaker 2>that sort of manifests like this, And so you get

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<v Speaker 2>these different stories coming down through the year. Because I'm

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<v Speaker 2>sure you could go back further to Greek times or whatever,

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<v Speaker 2>where you know, they talk about God's being in the

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<v Speaker 2>skies and stuff like that. Like I understand that for

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<v Speaker 2>religious studies, you're kind of setting aside whether you know

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<v Speaker 2>the doctrine is real, you're but you're studying the doctrine itself.

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<v Speaker 2>Is that right? Am I? Right in that?

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<v Speaker 1>Yeah? So the framework that I was trained in is

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<v Speaker 1>a framework that's actually changing and has changed. And I'm

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<v Speaker 1>one of the people that, well, I have to say

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<v Speaker 1>I have to change it because it doesn't that method

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<v Speaker 1>doesn't work here in this case. So the method is

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<v Speaker 1>this is that we're told to bracket our beliefs about

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<v Speaker 1>whatever we're studying. Say it's like apparitions of the Virgin

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<v Speaker 1>Mary or you know, things like that, and we're told

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<v Speaker 1>to study communities and social effects. But the truth of

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<v Speaker 1>the matter is kind of some we don't actually get into.

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<v Speaker 1>We don't say, well, these people are obviously constructed in

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<v Speaker 1>their own you know, they're embedded in their own religious frameworks,

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<v Speaker 1>so they're not going to see this for what it

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<v Speaker 1>actually is, which is like some kind of socio economic phenomena.

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<v Speaker 1>And that was how not necessarily. I feel like my

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<v Speaker 1>department at Syracuse University was better than that, Like they

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<v Speaker 1>understood that that there's something more than that, and I

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<v Speaker 1>think I stumbled upon the something more, and so I

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<v Speaker 1>had to kind of hammer out a methodology for studying

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<v Speaker 1>this stuff because frankly, when I studied Catholic history and

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<v Speaker 1>extraordinary types of things that happened in Catholic history, I

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<v Speaker 1>never had the kinds of things happened to me that

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<v Speaker 1>happened to me when I first studied UFOs. I had

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<v Speaker 1>people that were government affiliated come to me and want

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<v Speaker 1>to talk to me about what I was studying. Literally,

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<v Speaker 1>I had FBI agents wanting to talk with me, and

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<v Speaker 1>that never happened to me when I was doing this

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<v Speaker 1>other research. So obviously things are different in this field, right,

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<v Speaker 1>So you've got something that people are perceiving as transcendent

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<v Speaker 1>and they're having experiences of religion with it, right, spiritual experiences,

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<v Speaker 1>and you're also having government agencies fascinated with it. There

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<v Speaker 1>there will be a hearing next Tuesday about this. This

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<v Speaker 1>is May what May eleventh today? Yeah, so in a

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<v Speaker 1>couple of days, and it's a hearing on the reality

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<v Speaker 1>and security issues of aerial phenomena. Right, And that would

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<v Speaker 1>never happen in anybody else's except for you know, if

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<v Speaker 1>you study like other religions that are involved in there's

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<v Speaker 1>a lot of war that goes on with you know,

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<v Speaker 1>different religious interpretations. So it was a different kind of

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<v Speaker 1>way for me to study. And I'm still working that out. Actually,

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<v Speaker 1>I'm doing a lot of publication right now where I

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<v Speaker 1>am helping people in my field, people in anthropology, people

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<v Speaker 1>in the social sciences, try to understand what's going on.

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<v Speaker 1>And this is what I have so far. Okay, how

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<v Speaker 1>do we study something that appears to be transhistorical, Right,

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<v Speaker 1>So we're looking at something that most people would identify

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<v Speaker 1>with a certain time period, and most scholars identify the

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<v Speaker 1>rise of the UFO belief and practice and things like

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<v Speaker 1>that with the Cold War between Russia and the United

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<v Speaker 1>States starting in the nineteen thirties and forties, mostly started

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<v Speaker 1>in the nineteen forties, and they say, this is obviously

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<v Speaker 1>a Cold War kind of anxiety narrative. And at first,

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<v Speaker 1>you know, Carl Jung, he's you know, he's kind of

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<v Speaker 1>the famous intellectual who you know, founded different types of

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<v Speaker 1>psychology like union and psychology. And he basically said the

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<v Speaker 1>same thing when he first started studying flying saucers and

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<v Speaker 1>the UFOs. Well, then what happened was similar to what

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<v Speaker 1>happened to me, was that a few people from the

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<v Speaker 1>government said to him military specifically, you need to come

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<v Speaker 1>look at some evidence, and so he did. He looked

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<v Speaker 1>at some evidence. After that he changed his perspective and

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<v Speaker 1>he said, I don't understand. He said, I think this

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<v Speaker 1>is an archetype, but it actually has physical components to it.

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<v Speaker 1>So he was also getting into this kind of you know,

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<v Speaker 1>what are we dealing with right now? So what I'm

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<v Speaker 1>working on now is this idea that it's this thing

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<v Speaker 1>called a myth theme. So it's a myth theme. So

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<v Speaker 1>it's kind of like a meme myth. And what this

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<v Speaker 1>is is it is an idea that is way more

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<v Speaker 1>than a myth. Okay, So a myth is something that

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<v Speaker 1>a myth theme is thought to be kind of the

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<v Speaker 1>progenitor of the myth. So it's there's something that occurs,

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<v Speaker 1>like a story that keeps occurring, but the characters are

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<v Speaker 1>changing for different periods of time, but the story remains

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<v Speaker 1>the same. Right that there are these non human intelligences.

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<v Speaker 1>They interact with humans. Sometimes they give us things, like

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<v Speaker 1>Prometheus gave us technology, you know. So this looks like

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<v Speaker 1>that kind of a mythme. However, in this day and age,

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<v Speaker 1>we even have to change this idea of the mythme

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<v Speaker 1>because mythings except for the case of Prometheus, where we

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<v Speaker 1>actually do have fire, right, you know, and we did

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<v Speaker 1>have fire, but we didn't have any evidence that this

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<v Speaker 1>Greek god or Titan gave us this fire. But here

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<v Speaker 1>in this day and age, we have some very strange

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<v Speaker 1>things that are happening. And so I start out with

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<v Speaker 1>that in the book American Cosmic, I read it a

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<v Speaker 1>couple of years ago, and this so this is what

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<v Speaker 1>happened to me, And it's very much like a mythme.

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<v Speaker 1>I'm just a kind of normal idiot human going about

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<v Speaker 1>my day, right, and then I start to study something

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<v Speaker 1>that I assume is just to myth and a lot

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<v Speaker 1>of people tell me it's not. Well, one person in particular,

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<v Speaker 1>who I call Tyler in my book, he works for

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<v Speaker 1>a space agency. He's a you know, Space Shuttle launch

0:14:11.600 --> 0:14:14.280
<v Speaker 1>mission controller, and so he tries to get in touch

0:14:14.320 --> 0:14:18.000
<v Speaker 1>with me through friends, and I'm thinking, you know, I'm

0:14:18.040 --> 0:14:19.800
<v Speaker 1>not sure I want to complicate my life like this,

0:14:20.320 --> 0:14:23.160
<v Speaker 1>but it's what I study, so it's kind of part

0:14:23.160 --> 0:14:26.640
<v Speaker 1>of my job. So finally, after about a year, I say, yo, okay, yeah,

0:14:27.000 --> 0:14:29.840
<v Speaker 1>let's talk. And he says this to me. He says,

0:14:30.480 --> 0:14:34.160
<v Speaker 1>you think that this is completely subjective, and he goes,

0:14:34.320 --> 0:14:36.640
<v Speaker 1>fair enough, but what if I told you that it's not?

0:14:37.160 --> 0:14:39.200
<v Speaker 1>And what if I give you evidence that it's not?

0:14:39.680 --> 0:14:42.160
<v Speaker 1>And I said, I'm open to that. And so he

0:14:42.240 --> 0:14:45.600
<v Speaker 1>suggested that we go to New Mexico to this place

0:14:45.680 --> 0:14:49.720
<v Speaker 1>where there's an alleged UFO crash. It's not Roswell, and

0:14:49.760 --> 0:14:54.480
<v Speaker 1>I said, I'll go, not thinking that, not understanding the

0:14:54.520 --> 0:14:57.760
<v Speaker 1>circumstances of going. So apparently it's this kind of secret

0:14:57.800 --> 0:15:00.960
<v Speaker 1>place under a no fly zone to wear a blindfold

0:15:01.040 --> 0:15:03.880
<v Speaker 1>going to it, and so I'm like, wait a minute,

0:15:04.000 --> 0:15:06.640
<v Speaker 1>I'm going to take a friend. I'm not going by myself.

0:15:07.200 --> 0:15:09.400
<v Speaker 1>And so he said, hey, I had to get permission

0:15:09.480 --> 0:15:11.720
<v Speaker 1>for you to come, so it's either just you or

0:15:11.760 --> 0:15:14.880
<v Speaker 1>no one else. And you know, no one else can come.

0:15:15.520 --> 0:15:17.240
<v Speaker 1>And I said, no, I'm not going to go then,

0:15:17.800 --> 0:15:22.920
<v Speaker 1>And so I suggested who it now is known. It's

0:15:23.000 --> 0:15:26.920
<v Speaker 1>Gary Nolan. Gary Nolan is a professor at Stanford University

0:15:27.400 --> 0:15:31.400
<v Speaker 1>and he's a molecular biologist and he's really a well

0:15:31.440 --> 0:15:34.520
<v Speaker 1>known professor, just kind of like a superstar. And he's

0:15:34.560 --> 0:15:37.480
<v Speaker 1>also interested in UFOs, but from a different perspective than me.

0:15:38.000 --> 0:15:40.960
<v Speaker 1>And so we'd become, you know, pals. And I said,

0:15:41.000 --> 0:15:44.920
<v Speaker 1>I like to take Gary Nolan, and so Tyler. I

0:15:45.000 --> 0:15:47.360
<v Speaker 1>knew that Tyler would say yes because I think that

0:15:47.880 --> 0:15:51.720
<v Speaker 1>ultimately Tyler wanted to show us that there was actually

0:15:51.760 --> 0:15:56.840
<v Speaker 1>physical evidence of anomalist debris. And so Gary went and

0:15:56.920 --> 0:15:59.840
<v Speaker 1>I went, we did you know? We blindfolded, We got blindfolded.

0:16:00.040 --> 0:16:02.360
<v Speaker 1>We went to this place and we had these metal

0:16:02.360 --> 0:16:06.640
<v Speaker 1>detectors and you know, so this was how American Cosmic

0:16:06.720 --> 0:16:09.640
<v Speaker 1>opens up, and this was what I did, you know,

0:16:10.040 --> 0:16:14.880
<v Speaker 1>and then everything happens after that, these debris get analyzed.

0:16:15.000 --> 0:16:18.160
<v Speaker 1>You know a lot of things happen. I write American

0:16:18.200 --> 0:16:21.640
<v Speaker 1>Cosmic I traveled to Rome to look at, you know,

0:16:22.400 --> 0:16:27.360
<v Speaker 1>things that are in the Vatican Secret Archive, even having

0:16:27.400 --> 0:16:29.840
<v Speaker 1>to do with New Mexico, strangely enough, things from like

0:16:30.240 --> 0:16:33.520
<v Speaker 1>the sixteen hundreds. You can say that it was a

0:16:33.600 --> 0:16:40.320
<v Speaker 1>constant having my mind completely you know, regenerated, like every

0:16:40.360 --> 0:16:42.960
<v Speaker 1>month or so kind of like so Tyler was right,

0:16:43.080 --> 0:16:47.640
<v Speaker 1>Like I definitely shifted my perspective to realize that there

0:16:47.720 --> 0:16:50.960
<v Speaker 1>had to be a new way because something really interesting

0:16:51.040 --> 0:16:51.960
<v Speaker 1>is happening right now.

0:16:53.880 --> 0:16:58.600
<v Speaker 2>My conversation with Diana Pisolka will continue after the break.

0:17:07.680 --> 0:17:11.439
<v Speaker 2>I asked Diana Pisolka about the upcoming congressional hearing on

0:17:11.640 --> 0:17:14.560
<v Speaker 2>UFOs that was going to be held in May twenty

0:17:14.640 --> 0:17:17.720
<v Speaker 2>twenty two, shortly after this interview took place.

0:17:19.000 --> 0:17:21.240
<v Speaker 1>I think that what they're going to be talking about

0:17:21.760 --> 0:17:24.639
<v Speaker 1>is well, first off, do I think they're going to

0:17:24.640 --> 0:17:28.639
<v Speaker 1>be talking about the right things? That's a good question.

0:17:29.520 --> 0:17:33.679
<v Speaker 1>I think that there's something that's going on. If I

0:17:33.840 --> 0:17:37.800
<v Speaker 1>didn't have a historical perspective on this and actually see

0:17:37.840 --> 0:17:42.240
<v Speaker 1>these things in documents from two hundred years ago, three

0:17:42.320 --> 0:17:45.199
<v Speaker 1>hundred years ago, like I said, I would think that

0:17:45.320 --> 0:17:49.000
<v Speaker 1>this is some kind of weapon that's developed, like a

0:17:49.040 --> 0:17:54.560
<v Speaker 1>stealth weapon. Okay, but I do have that historical perspective,

0:17:55.200 --> 0:17:58.360
<v Speaker 1>so that complicates it for me, Like it'd be awesome

0:17:58.440 --> 0:18:02.440
<v Speaker 1>just to say put it in a and say, ah,

0:18:02.480 --> 0:18:05.680
<v Speaker 1>this is just another stealth weapon campaign kind of thing.

0:18:05.720 --> 0:18:08.760
<v Speaker 1>You know, we shouldn't know about it because we're civilians

0:18:08.840 --> 0:18:12.040
<v Speaker 1>and you know, they're just doing what they do the military.

0:18:12.760 --> 0:18:16.760
<v Speaker 1>But it's not that. Now, let's take this into context

0:18:17.920 --> 0:18:20.119
<v Speaker 1>since the nineteen forties, and it's you know, it's a

0:18:20.119 --> 0:18:23.560
<v Speaker 1>phenomena that's been around prior to the nineteen forties, but

0:18:23.640 --> 0:18:27.639
<v Speaker 1>it gets exacerbated in the nineteen forties. Why probably because

0:18:27.680 --> 0:18:32.960
<v Speaker 1>we're going all over into airspaces right where like we

0:18:33.240 --> 0:18:35.680
<v Speaker 1>developed the Air Force. I mean, the Air Force comes along,

0:18:35.760 --> 0:18:38.760
<v Speaker 1>and I believe it's nineteen forty seven too. I think

0:18:38.800 --> 0:18:41.480
<v Speaker 1>it's also as the CIA that comes along in nineteen

0:18:41.520 --> 0:18:43.199
<v Speaker 1>forty seven. So a lot of things happened at this

0:18:43.320 --> 0:18:49.160
<v Speaker 1>time is at a coincidence. So maybe before we weren't

0:18:49.200 --> 0:18:51.440
<v Speaker 1>flying around like two hundred years ago, we just saw

0:18:51.480 --> 0:18:54.120
<v Speaker 1>these things from the ground and had to develop an

0:18:54.119 --> 0:18:57.520
<v Speaker 1>interpretive framework for that. Well, now we're seeing them from

0:18:58.080 --> 0:19:02.399
<v Speaker 1>in the sky and sometimes in space. So the question

0:19:02.800 --> 0:19:06.679
<v Speaker 1>then becomes, well, this narrative has to change, right, because

0:19:06.680 --> 0:19:11.040
<v Speaker 1>we have more information, we have better tools to understand

0:19:11.040 --> 0:19:15.200
<v Speaker 1>this information. So we're in the very midst of reassessing

0:19:15.280 --> 0:19:19.000
<v Speaker 1>what this information is. And we don't have religions to

0:19:19.040 --> 0:19:22.560
<v Speaker 1>fall back on. Well, we actually do, but a lot

0:19:22.640 --> 0:19:24.720
<v Speaker 1>of people are not going to fall back on those

0:19:24.880 --> 0:19:27.960
<v Speaker 1>religions because we've been secular. You know, we have a

0:19:28.040 --> 0:19:31.720
<v Speaker 1>very secular society that more people well I would say

0:19:31.720 --> 0:19:34.480
<v Speaker 1>more people, but a lot of people who are not

0:19:34.600 --> 0:19:39.320
<v Speaker 1>religious are actually believers in UFOs. Okay, so you know,

0:19:39.359 --> 0:19:42.320
<v Speaker 1>there's a lot of this stuff going on.

0:19:44.640 --> 0:19:47.520
<v Speaker 2>I then asked Diana if she thought, from her perspective,

0:19:48.000 --> 0:19:50.679
<v Speaker 2>the right questions would be asked during the hearing.

0:19:51.880 --> 0:19:54.200
<v Speaker 1>Yeah, okay. And I was putting this in context of,

0:19:54.880 --> 0:19:57.800
<v Speaker 1>you know, we've had a perception management campaign from the

0:19:57.920 --> 0:20:03.520
<v Speaker 1>nineteen well, let's see, when did it start. It started

0:20:03.880 --> 0:20:06.400
<v Speaker 1>right after the nineteen forties, right, and it went off.

0:20:06.520 --> 0:20:07.560
<v Speaker 1>It was Project Blue.

0:20:07.320 --> 0:20:12.160
<v Speaker 2>Book, right, right, so like forty seven, yeah, through sixty

0:20:12.480 --> 0:20:13.600
<v Speaker 2>a long time whatever.

0:20:13.760 --> 0:20:16.760
<v Speaker 1>Yeah. Yeah, And you know, and the people that were

0:20:16.800 --> 0:20:19.280
<v Speaker 1>involved in it, we have to forgive them now, but

0:20:19.400 --> 0:20:22.080
<v Speaker 1>we shouldn't forgive them if they still do this. So

0:20:22.240 --> 0:20:26.120
<v Speaker 1>the people that were involved in it, like Heineck. Alan Heineck,

0:20:26.640 --> 0:20:29.560
<v Speaker 1>he was he was a debunker, so his job was

0:20:29.600 --> 0:20:35.680
<v Speaker 1>to go debunk claims of UFOs and no one really

0:20:35.720 --> 0:20:40.960
<v Speaker 1>bought that, right, like the American public said, Ah, no way,

0:20:41.280 --> 0:20:46.080
<v Speaker 1>especially after the big Michigan UFO flat in the nineteen sixties. Okay,

0:20:46.440 --> 0:20:49.240
<v Speaker 1>So Heineck comes out and he even jokes, and he says, Okay,

0:20:49.280 --> 0:20:52.000
<v Speaker 1>I actually do believe that there's something here. I don't

0:20:52.000 --> 0:20:54.160
<v Speaker 1>know what it is, but we definitely need to study it.

0:20:54.200 --> 0:20:57.000
<v Speaker 1>Is what he basically comes out to say. All right,

0:20:57.040 --> 0:20:59.760
<v Speaker 1>So that's why we can forgive him is because he's

0:21:00.400 --> 0:21:02.920
<v Speaker 1>he's you know, gone back on what he did, which

0:21:02.960 --> 0:21:08.560
<v Speaker 1>is intentionally creating disinformation and discrediting witnesses uncle stuff. Now,

0:21:09.119 --> 0:21:13.160
<v Speaker 1>but maybe in context back then we can understand it. Okay,

0:21:13.400 --> 0:21:16.440
<v Speaker 1>So I give them a pass, but I don't give

0:21:16.760 --> 0:21:20.320
<v Speaker 1>people like Dodia pass. You know, at this point, we're

0:21:20.800 --> 0:21:23.919
<v Speaker 1>mature enough to deal with it, right, and so I

0:21:24.080 --> 0:21:28.200
<v Speaker 1>say that. You know, so these congressional hearings, let's put

0:21:28.200 --> 0:21:32.440
<v Speaker 1>these in the context of that. The attempted dupe campaign

0:21:32.920 --> 0:21:35.719
<v Speaker 1>has been going on for so many years. You know,

0:21:36.040 --> 0:21:40.199
<v Speaker 1>we have lots of witness reports from civilians, respectable credible

0:21:40.240 --> 0:21:43.720
<v Speaker 1>civilians and even air force personnel and people like that.

0:21:44.320 --> 0:21:47.080
<v Speaker 1>We have people like me who are you know, have

0:21:47.200 --> 0:21:50.879
<v Speaker 1>studied religion and know those languages of back in the

0:21:50.960 --> 0:21:53.800
<v Speaker 1>day and can translate those documents. So we do have

0:21:53.880 --> 0:21:56.880
<v Speaker 1>that as well, which we didn't actually think to have

0:21:57.040 --> 0:22:00.639
<v Speaker 1>back in the forties. Right, even though the Ellis were

0:22:00.680 --> 0:22:02.560
<v Speaker 1>doing out at the time, they were saying, wow, you know,

0:22:02.840 --> 0:22:08.399
<v Speaker 1>look at this kind of historical consistency. So I guess

0:22:08.440 --> 0:22:11.639
<v Speaker 1>my point is that let's not be afraid to open

0:22:11.680 --> 0:22:15.800
<v Speaker 1>it up to better study and also to you know,

0:22:15.960 --> 0:22:19.320
<v Speaker 1>these campaigns that have been going on, this misinformation campaign.

0:22:19.520 --> 0:22:22.960
<v Speaker 1>So I just questioned whether it's still happening, because it

0:22:23.040 --> 0:22:25.840
<v Speaker 1>happened back then, it's been happening for years and years.

0:22:26.400 --> 0:22:29.560
<v Speaker 1>And in fact, my book American Cosmic kind of like

0:22:29.640 --> 0:22:31.719
<v Speaker 1>broke it open too, even though I didn't need to.

0:22:32.520 --> 0:22:35.480
<v Speaker 1>I was I was hanging out with people who were

0:22:35.520 --> 0:22:39.240
<v Speaker 1>part of these programs, which at the time weren't acknowledged

0:22:39.280 --> 0:22:44.120
<v Speaker 1>to be programs. And then in twenty seventeen and eighteen,

0:22:44.160 --> 0:22:45.919
<v Speaker 1>and by the way, my book was already written at

0:22:45.920 --> 0:22:49.760
<v Speaker 1>this point, they came out and said these things are real, right,

0:22:49.800 --> 0:22:52.400
<v Speaker 1>and these programs are real. And I was like, wow,

0:22:52.960 --> 0:22:55.080
<v Speaker 1>I did that, but I was I didn't have any

0:22:55.119 --> 0:22:57.320
<v Speaker 1>help doing it, like you know, I kind of was

0:22:57.359 --> 0:22:59.359
<v Speaker 1>doing it on my own. So I had a comment

0:22:59.560 --> 0:23:03.800
<v Speaker 1>so can cous me. It's a parallel tradition of whatever

0:23:03.920 --> 0:23:06.639
<v Speaker 1>kind of disclosure they're doing right now. It was like

0:23:06.840 --> 0:23:09.760
<v Speaker 1>kind of a frankly, like a disclosure that was not

0:23:09.840 --> 0:23:11.879
<v Speaker 1>meant to be that's American cosmic.

0:23:13.520 --> 0:23:15.760
<v Speaker 2>Yeah, it feels to me when I was reading it,

0:23:15.840 --> 0:23:19.680
<v Speaker 2>like it's almost like, I guess you used the word

0:23:19.680 --> 0:23:24.760
<v Speaker 2>parallel that it seems like it's a little bit and

0:23:25.320 --> 0:23:27.080
<v Speaker 2>this is not this is only in a good way

0:23:27.800 --> 0:23:30.800
<v Speaker 2>removed from like a lot of the stuff that you

0:23:30.880 --> 0:23:36.480
<v Speaker 2>see is sort of more prominent. I think, yes, And

0:23:36.560 --> 0:23:38.399
<v Speaker 2>that's one of the reasons why I thought it was

0:23:39.960 --> 0:23:44.720
<v Speaker 2>really interesting is because it it doesn't engage in any

0:23:44.720 --> 0:23:48.920
<v Speaker 2>of that stuff at all. It seems to be really

0:23:48.960 --> 0:23:53.400
<v Speaker 2>focused on on you know, a few individuals who are

0:23:54.359 --> 0:23:58.120
<v Speaker 2>you know, thinking about this in sort of interesting ways,

0:23:59.040 --> 0:24:01.840
<v Speaker 2>and then you're own thoughts And I guess you talk

0:24:01.880 --> 0:24:04.959
<v Speaker 2>a lot about jock La too. And I was just

0:24:04.960 --> 0:24:06.840
<v Speaker 2>trying to you know, when I was asking that question.

0:24:06.880 --> 0:24:10.679
<v Speaker 2>I was trying to think of some congressman from Nebraska

0:24:10.760 --> 0:24:16.720
<v Speaker 2>or something asking a question about material reality versus spiritual reality,

0:24:17.200 --> 0:24:21.359
<v Speaker 2>and like, how does that apply to the phenomenon that

0:24:21.480 --> 0:24:25.159
<v Speaker 2>to me seems seems like a really interesting question and

0:24:25.200 --> 0:24:28.800
<v Speaker 2>probably is getting more to it, more towards some kind

0:24:28.800 --> 0:24:31.720
<v Speaker 2>of understanding than what I assume they're going to talk about,

0:24:31.880 --> 0:24:34.719
<v Speaker 2>which is, you know, sort of more concrete things that

0:24:34.720 --> 0:24:39.640
<v Speaker 2>they think they have around, like the Nimts or whatever.

0:24:40.119 --> 0:24:43.760
<v Speaker 2>The tic TAC video. Congressional hearings aren't really set up

0:24:43.800 --> 0:24:46.440
<v Speaker 2>to deal with like the kind of really interesting stuff

0:24:46.440 --> 0:24:49.119
<v Speaker 2>that you have in your book, because you know, I

0:24:49.119 --> 0:24:51.399
<v Speaker 2>think a lot of their constituents would be just like,

0:24:52.680 --> 0:24:53.840
<v Speaker 2>what are you talking about?

0:24:54.520 --> 0:24:57.880
<v Speaker 1>Definitely, I think that if they do talk about religion,

0:24:58.119 --> 0:25:00.240
<v Speaker 1>it's going to be this way, because I've had some

0:25:00.480 --> 0:25:08.399
<v Speaker 1>ask me already, you know, will disclosure that extraterrestrials exist ruined, Like,

0:25:08.560 --> 0:25:13.800
<v Speaker 1>will they will completely you know, destabilize the religious traditions

0:25:13.800 --> 0:25:16.480
<v Speaker 1>of the world. That's their question, that's what they want

0:25:16.520 --> 0:25:22.240
<v Speaker 1>to know. And I always answer them no, because, you know,

0:25:22.359 --> 0:25:27.240
<v Speaker 1>contrary to what they think, people in religious traditions have

0:25:27.480 --> 0:25:32.800
<v Speaker 1>talked about extraterrestrials for a thousand years or more, like

0:25:32.840 --> 0:25:36.520
<v Speaker 1>they've been talking about, are their tribes on Venus? You know,

0:25:36.600 --> 0:25:38.520
<v Speaker 1>do people live on the moon? Like what kinds of

0:25:38.680 --> 0:25:42.000
<v Speaker 1>creatures are out there? They believe that their god, whoever

0:25:42.080 --> 0:25:45.119
<v Speaker 1>it is, you know, in the different religious traditions, is

0:25:45.160 --> 0:25:48.960
<v Speaker 1>big enough to have created all of these things. And

0:25:49.040 --> 0:25:53.800
<v Speaker 1>so the people who are actually religious have a category

0:25:53.840 --> 0:25:57.480
<v Speaker 1>within which they can put extraterrestrials. And I think it's

0:25:57.520 --> 0:26:03.359
<v Speaker 1>more secular people and especiallytually hardcore atheists that will like

0:26:03.840 --> 0:26:08.200
<v Speaker 1>be destabilized. So if they're worried about some groups of people,

0:26:08.240 --> 0:26:10.240
<v Speaker 1>those are the ones they should be worried about.

0:26:10.600 --> 0:26:14.120
<v Speaker 2>That's interesting. Why do you think it would destabilize atheists

0:26:14.160 --> 0:26:14.840
<v Speaker 2>in particular?

0:26:15.119 --> 0:26:20.399
<v Speaker 1>Because people in religion, practitioners of religion already believe in

0:26:20.520 --> 0:26:25.640
<v Speaker 1>things that are non human intelligences. They already had this category.

0:26:25.960 --> 0:26:28.720
<v Speaker 1>They've lived with it their whole lives. Right, they go

0:26:28.800 --> 0:26:31.879
<v Speaker 1>to synagogue, they go to temple, you know, they go

0:26:32.000 --> 0:26:36.920
<v Speaker 1>to wherever you know, church, and there they talk about

0:26:37.359 --> 0:26:44.960
<v Speaker 1>unseen realities, spiritual realities, things like that. Okay, atheists want

0:26:45.040 --> 0:26:48.720
<v Speaker 1>hardcore evidence. They want like a flying saucer to land

0:26:48.760 --> 0:26:52.119
<v Speaker 1>on the White House lawn, which it almost did, by

0:26:52.160 --> 0:26:53.800
<v Speaker 1>the way, in the nineteen fifty which I think is

0:26:53.840 --> 0:26:57.280
<v Speaker 1>really funny, you know, it's ironic. But that kind of thing,

0:26:58.920 --> 0:27:00.679
<v Speaker 1>I'm not sure they're going to get that. They're going

0:27:00.720 --> 0:27:04.320
<v Speaker 1>to get some stuff, some you know, realities like you know,

0:27:05.280 --> 0:27:08.240
<v Speaker 1>signatures and things like that, you know, radar signatures and

0:27:08.280 --> 0:27:11.960
<v Speaker 1>things like that, and they're going to get that. They're

0:27:12.000 --> 0:27:15.520
<v Speaker 1>also going to get a lot of reliable, credible witnesses

0:27:15.640 --> 0:27:19.440
<v Speaker 1>you've seen things as well, and apparently now they're going

0:27:19.480 --> 0:27:24.320
<v Speaker 1>to get peer reviewed research on weird anomalist debris.

0:27:25.080 --> 0:27:28.400
<v Speaker 2>So it's funny because I like, I'm an atheist, and

0:27:28.920 --> 0:27:32.040
<v Speaker 2>I would love to see the kind of evidence that

0:27:32.119 --> 0:27:35.000
<v Speaker 2>I could like take to a courtroom and like make

0:27:35.040 --> 0:27:37.920
<v Speaker 2>a case on, you know. And I never really thought

0:27:37.960 --> 0:27:42.560
<v Speaker 2>about the idea that, like having a more sort of

0:27:42.640 --> 0:27:46.600
<v Speaker 2>religious background in which you're willing to, I guess seriously

0:27:46.640 --> 0:27:51.000
<v Speaker 2>consider things that don't have that kind of evidence would

0:27:51.000 --> 0:27:53.480
<v Speaker 2>better prepare you for something like this. I've always kind

0:27:53.480 --> 0:27:56.760
<v Speaker 2>of thought of it as being, you know, so much,

0:27:57.440 --> 0:28:01.919
<v Speaker 2>at least in my understanding, I certainly would not you

0:28:01.960 --> 0:28:03.920
<v Speaker 2>know a lot more about this than I do, but

0:28:04.480 --> 0:28:07.760
<v Speaker 2>sort of the centrality of man to religion and that

0:28:07.800 --> 0:28:10.200
<v Speaker 2>we're man as man and God's image to the fact

0:28:10.200 --> 0:28:13.520
<v Speaker 2>that there are you know, aliens with huge heads and

0:28:13.560 --> 0:28:15.959
<v Speaker 2>little bodies and stuff. It's like, does that in some

0:28:16.040 --> 0:28:20.720
<v Speaker 2>way sort of undermine this idea that humans are specifically

0:28:21.520 --> 0:28:23.919
<v Speaker 2>God's chosen creatures or whatever?

0:28:24.320 --> 0:28:27.800
<v Speaker 1>Sure, Oh, if I can't actually address what you just

0:28:28.200 --> 0:28:29.040
<v Speaker 1>said about.

0:28:28.840 --> 0:28:31.320
<v Speaker 2>Religion, yeah, oh yeah, absolutely.

0:28:31.200 --> 0:28:34.280
<v Speaker 1>Okay, So yeah, so what you just described is a

0:28:34.400 --> 0:28:36.760
<v Speaker 1>very I don't want it's a very typical way of

0:28:36.760 --> 0:28:41.200
<v Speaker 1>looking at religion. Right. So, you know, so atheists and

0:28:41.440 --> 0:28:44.000
<v Speaker 1>people who are agnostic and you know kind of like

0:28:44.120 --> 0:28:47.480
<v Speaker 1>just non religious people think of religious people as being

0:28:48.320 --> 0:28:52.520
<v Speaker 1>fairly superficial in what they believe to be their dogmas. Like,

0:28:52.880 --> 0:28:55.280
<v Speaker 1>you know, man is created in the image of God

0:28:55.320 --> 0:28:58.280
<v Speaker 1>and by the ways, and if you go back to Genesis,

0:28:58.320 --> 0:29:02.320
<v Speaker 1>like we're talking about the Christian and Jewish tradition and

0:29:02.400 --> 0:29:05.760
<v Speaker 1>even you know, the Muslim tradition, it's there are two

0:29:05.800 --> 0:29:09.640
<v Speaker 1>creation stories in Genesis, and one of them is about

0:29:10.240 --> 0:29:12.360
<v Speaker 1>a female and a male, but the other one is

0:29:12.400 --> 0:29:15.480
<v Speaker 1>just about human creatures. So it's like non gendered human

0:29:15.520 --> 0:29:18.640
<v Speaker 1>creatures are non gender and God refers to God's self

0:29:18.720 --> 0:29:22.239
<v Speaker 1>in the plural right, So once we start to and

0:29:22.280 --> 0:29:25.400
<v Speaker 1>a lot of a lot of people who are religious,

0:29:25.920 --> 0:29:30.680
<v Speaker 1>so they're not in actuality as we paint them, right

0:29:30.840 --> 0:29:33.440
<v Speaker 1>as these people who just believe that these things are

0:29:33.480 --> 0:29:37.040
<v Speaker 1>the case, they have more nuanced ideas. And also I

0:29:37.040 --> 0:29:39.360
<v Speaker 1>think that we have to be careful about using the

0:29:39.440 --> 0:29:43.520
<v Speaker 1>Jewish Christian history and saying that religions have to look

0:29:43.600 --> 0:29:46.520
<v Speaker 1>like them, because look at Buddhism, you know, I mean

0:29:46.880 --> 0:29:50.840
<v Speaker 1>many denominations of Buddhism. They might have things called bodysphas

0:29:51.200 --> 0:29:54.520
<v Speaker 1>that look like saints or gods or something, but there

0:29:54.560 --> 0:29:58.160
<v Speaker 1>is no God. There's no idea of God in Buddhism.

0:29:58.360 --> 0:30:00.800
<v Speaker 1>It's a it's kind of a I wouldn't call it

0:30:00.880 --> 0:30:05.360
<v Speaker 1>an atheistic religion, but many people do is atheistic. So

0:30:06.040 --> 0:30:09.240
<v Speaker 1>there are different forms of religion. Even in Hinduism, you

0:30:09.320 --> 0:30:12.520
<v Speaker 1>have all kinds of different things there other than what

0:30:12.600 --> 0:30:15.600
<v Speaker 1>we I even hesitate to call those gods and goddesses.

0:30:15.600 --> 0:30:19.480
<v Speaker 1>I call them what Hindus call them devis and devas

0:30:19.960 --> 0:30:22.240
<v Speaker 1>you know, and things like that. They're just not what

0:30:22.320 --> 0:30:26.480
<v Speaker 1>Westerners ascribe to typical ideas of religion.

0:30:27.200 --> 0:30:30.400
<v Speaker 2>That's interesting. What haven't we talked about do you think

0:30:30.480 --> 0:30:34.280
<v Speaker 2>is really important for myself or people who listen to

0:30:34.400 --> 0:30:35.560
<v Speaker 2>kind of understand.

0:30:36.600 --> 0:30:39.320
<v Speaker 1>That's a good question. So I think one of the

0:30:39.360 --> 0:30:44.720
<v Speaker 1>things that I was most astonished by in my work,

0:30:45.280 --> 0:30:47.200
<v Speaker 1>and I lay it all out there, which is kind

0:30:47.200 --> 0:30:51.160
<v Speaker 1>of funny because I don't think it gets read. This

0:30:51.320 --> 0:30:55.360
<v Speaker 1>is it. It's that what we see in the media

0:30:55.880 --> 0:31:00.120
<v Speaker 1>about the phenomena is not what this phenomena is like

0:31:00.320 --> 0:31:04.800
<v Speaker 1>in reality. Okay, So if you're a field researcher and

0:31:04.880 --> 0:31:07.760
<v Speaker 1>you go and you you go to people who've had

0:31:07.800 --> 0:31:11.360
<v Speaker 1>these experiences or see these experiences, you go hang out

0:31:11.400 --> 0:31:14.320
<v Speaker 1>and watch like the you know, and talk to people

0:31:14.360 --> 0:31:17.040
<v Speaker 1>where there have been multiple witnesses and things like that,

0:31:20.560 --> 0:31:24.200
<v Speaker 1>it gets I mean there. I have specific examples of

0:31:24.200 --> 0:31:28.400
<v Speaker 1>how this gets changed, and I'll share with you one example.

0:31:28.520 --> 0:31:32.440
<v Speaker 1>This is called you know, mofon the Mutual UFO Network.

0:31:33.040 --> 0:31:37.320
<v Speaker 1>And okay, so this is an organization that's not federal,

0:31:37.360 --> 0:31:42.800
<v Speaker 1>it's privately funded, and it's like a database of where

0:31:42.880 --> 0:31:45.640
<v Speaker 1>you can go and if you see a UFO or

0:31:45.640 --> 0:31:47.920
<v Speaker 1>something like that, or you know, have a UFO event

0:31:48.000 --> 0:31:51.440
<v Speaker 1>or experience, you can tell them what you know. There's

0:31:51.480 --> 0:31:54.719
<v Speaker 1>a place where you can input your information, and if

0:31:54.760 --> 0:31:56.600
<v Speaker 1>they find it interesting, they're going to come out there

0:31:56.640 --> 0:31:58.600
<v Speaker 1>with field researchers and they're going to talk to you

0:31:58.680 --> 0:32:01.880
<v Speaker 1>about it and get in for in data, take pictures.

0:32:02.120 --> 0:32:04.920
<v Speaker 1>If there are any like sample weird things, they're going

0:32:04.960 --> 0:32:07.160
<v Speaker 1>to take those two and they're going to do an

0:32:07.160 --> 0:32:08.000
<v Speaker 1>analysis of that.

0:32:08.160 --> 0:32:08.360
<v Speaker 2>Right.

0:32:09.280 --> 0:32:12.280
<v Speaker 1>Well, a lot of people that I know and I

0:32:12.640 --> 0:32:15.480
<v Speaker 1>put two. I put one in my book. Maybe I

0:32:15.520 --> 0:32:17.720
<v Speaker 1>put two in my book, but at least I put

0:32:17.760 --> 0:32:21.600
<v Speaker 1>one in my book. Where is Ray Hernandez's account where

0:32:21.640 --> 0:32:26.400
<v Speaker 1>he basically input his experience into a Moufon database. And

0:32:26.440 --> 0:32:29.800
<v Speaker 1>I'm not saying all Moffon people know this or know

0:32:29.920 --> 0:32:33.480
<v Speaker 1>that they're party to this, but they are. What happens

0:32:33.520 --> 0:32:37.640
<v Speaker 1>is that that experience goes into the database and Moufon

0:32:38.920 --> 0:32:42.560
<v Speaker 1>had a contract with Hangar one, which is the media

0:32:42.600 --> 0:32:48.680
<v Speaker 1>production company, and they take those experiences and they completely

0:32:48.760 --> 0:32:52.400
<v Speaker 1>change them. And we're talking about what was a good

0:32:52.440 --> 0:32:56.160
<v Speaker 1>experience becomes a really scary experience that people then consume

0:32:56.200 --> 0:32:59.560
<v Speaker 1>in the media. Okay, So I want to put some

0:33:00.240 --> 0:33:04.240
<v Speaker 1>information out there that people can what do you call it,

0:33:04.280 --> 0:33:08.600
<v Speaker 1>connect the dots? Okay. After Project Blue Book, Alan Heinek

0:33:08.720 --> 0:33:13.520
<v Speaker 1>leaves Project blue Book and he found kufos right. The

0:33:13.600 --> 0:33:16.040
<v Speaker 1>Center for the Study of UFO is very much like

0:33:16.120 --> 0:33:19.800
<v Speaker 1>Moufon kind of the same template and what Moufon is

0:33:19.840 --> 0:33:22.880
<v Speaker 1>in my interpretation and excuse me Moufon, And I know

0:33:22.960 --> 0:33:25.440
<v Speaker 1>not all Moufon people are like, are doing this like that?

0:33:25.560 --> 0:33:29.880
<v Speaker 1>I know lots of good field researchers, but these you know,

0:33:29.920 --> 0:33:32.360
<v Speaker 1>this is a database that's taking all of this information

0:33:33.080 --> 0:33:34.880
<v Speaker 1>and then we have to you know, why is it

0:33:34.920 --> 0:33:39.080
<v Speaker 1>being changed and then repackaged for the public consumption? I

0:33:39.120 --> 0:33:41.680
<v Speaker 1>want to know, and I want to know it looks

0:33:42.080 --> 0:33:45.600
<v Speaker 1>like misinformation. Are they doing it just for money? I

0:33:45.640 --> 0:33:48.840
<v Speaker 1>don't think so, because I think that a really happy

0:33:49.000 --> 0:33:53.440
<v Speaker 1>UFO experience event would also bring you know, people would

0:33:53.440 --> 0:33:56.040
<v Speaker 1>still be interested in watching that. So the questions, I

0:33:56.120 --> 0:33:58.440
<v Speaker 1>think these are the kinds of questions that they should

0:33:58.480 --> 0:34:02.240
<v Speaker 1>be asking at the congressional here they won't be asking

0:34:02.280 --> 0:34:06.440
<v Speaker 1>these questions. That's why we have researchers who are now,

0:34:06.520 --> 0:34:10.200
<v Speaker 1>by the way, because of the recent acknowledgment by the

0:34:10.239 --> 0:34:14.800
<v Speaker 1>government in June that UFOs were you know, small percentage

0:34:14.840 --> 0:34:19.040
<v Speaker 1>were unknown. Do you know how many researchers now are like.

0:34:19.120 --> 0:34:22.840
<v Speaker 1>What I'm talking about is people like me, only like younger,

0:34:23.040 --> 0:34:26.799
<v Speaker 1>you know, twenty years younger, and are now emboldened to

0:34:26.840 --> 0:34:29.359
<v Speaker 1>do this research. And they're all coming out with their

0:34:29.400 --> 0:34:31.919
<v Speaker 1>own research and their own you know, ways of looking

0:34:31.960 --> 0:34:33.600
<v Speaker 1>into this and things are going to change.

0:34:34.200 --> 0:34:35.880
<v Speaker 2>Is there funding now available for that?

0:34:36.600 --> 0:34:40.920
<v Speaker 1>There is funding available for that. Yeah, So you know

0:34:41.000 --> 0:34:43.480
<v Speaker 1>there's first off, you have to understand that people who

0:34:43.480 --> 0:34:47.000
<v Speaker 1>are like assistant professors, they want to get published and

0:34:47.040 --> 0:34:49.760
<v Speaker 1>they have to get published in order to stay professors basically,

0:34:50.320 --> 0:34:53.000
<v Speaker 1>So they're going through and there's what's called a pure

0:34:53.000 --> 0:34:57.440
<v Speaker 1>review process where other academics who they don't know are

0:34:57.480 --> 0:34:59.879
<v Speaker 1>looking at their work and assessing whether or not it's

0:35:00.120 --> 0:35:02.720
<v Speaker 1>well done enough to be published. And that's what's happening

0:35:02.760 --> 0:35:05.399
<v Speaker 1>right now to a lot of people like me and

0:35:05.440 --> 0:35:09.760
<v Speaker 1>Gary Nolan and people that kind of did this without

0:35:09.800 --> 0:35:12.000
<v Speaker 1>any kind of support. You know, we did it because

0:35:12.000 --> 0:35:15.000
<v Speaker 1>that's where our data took us. And you know, I

0:35:15.080 --> 0:35:19.160
<v Speaker 1>was scoffed a lot, frankly in you know, before anything

0:35:19.239 --> 0:35:22.120
<v Speaker 1>came out, before twenty seventeen. But I was already a

0:35:22.120 --> 0:35:24.600
<v Speaker 1>full professor and chair of my department, so I wasn't

0:35:24.600 --> 0:35:27.600
<v Speaker 1>worried about being scoffed at. But I didn't enjoy it,

0:35:28.040 --> 0:35:31.279
<v Speaker 1>you know. But so those young people weren't inclined to

0:35:31.320 --> 0:35:33.600
<v Speaker 1>do this kind of research because they wouldn't get tenure,

0:35:33.960 --> 0:35:36.000
<v Speaker 1>they would not keep their jobs and things like that.

0:35:36.200 --> 0:35:38.960
<v Speaker 1>And things have changed now, So I think the whole

0:35:39.040 --> 0:35:41.160
<v Speaker 1>landscape of research is going to change. So maybe in

0:35:41.200 --> 0:35:45.640
<v Speaker 1>ten years at the congressional hearings, we'll be hearing from

0:35:45.800 --> 0:35:47.000
<v Speaker 1>academics about it.

0:35:54.920 --> 0:35:58.759
<v Speaker 2>Strangeer Rivals is a production of iHeartRadio and Grimm and

0:35:58.800 --> 0:36:03.240
<v Speaker 2>Mild from Aaron Mankey. This episode was hosted by Toby

0:36:03.239 --> 0:36:08.040
<v Speaker 2>Ball and produced by Rima El Kayali, Jesse Funk, and

0:36:08.160 --> 0:36:13.960
<v Speaker 2>Noemi Griffin, with executive producers Alexander Williams, Matt Frederick, and

0:36:14.040 --> 0:36:19.960
<v Speaker 2>Aaron Manke, and supervising producer Josh Thain. Learn more about

0:36:19.960 --> 0:36:24.160
<v Speaker 2>the show at Grimminmile dot com. Slash Strange Arrivals and

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