WEBVTT - Why was Titicut Follies banned?

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<v Speaker 1>Welcome to Stuff you should know, a production of iHeartRadio.

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<v Speaker 2>Hey, and welcome to the podcast. I'm Josh, and there's

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<v Speaker 2>Chuck and this is stuff you should know. Just us today.

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<v Speaker 2>Jerry's on vacation and that's cool.

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<v Speaker 1>Yeah. I think Jerry's in the Disney World.

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<v Speaker 2>Yeah.

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<v Speaker 1>And it went right after me. She's in the in

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<v Speaker 1>the d I said, hey, Jerry in the south bathroom

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<v Speaker 1>of Frontierland, above the toilet I've left. I've taped a gun.

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<v Speaker 1>Go shoot Mo Green. Go shoot Mo Green in the

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<v Speaker 1>restaurant booth.

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<v Speaker 2>Wow. No, Mo Green got it in the on the

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<v Speaker 2>massage table.

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<v Speaker 1>Oh that's right.

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<v Speaker 2>Oh, police commissioner or the police chief. He was. He

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<v Speaker 2>was tangential to the hit with the bathroom. I don't

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<v Speaker 2>remember who was trying to hit.

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<v Speaker 1>That's right. I goofed that up. Hey. Shout out to uh.

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<v Speaker 2>Wait, no, we're not done sorting this out.

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<v Speaker 1>Okay, go ahead, name all the hits in the Godfather.

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<v Speaker 1>Shout out to our pal and friend of the show,

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<v Speaker 1>Kevin Pollack, because that made me think of the great,

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<v Speaker 1>great show that is one of my favorite shows called

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<v Speaker 1>Better Things from the wonderful talented Pamela Adlin. They are

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<v Speaker 1>entering their final season, and I watched the first episode

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<v Speaker 1>the other night and Pollock, who plays her brother on

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<v Speaker 1>the show, had a great line that I knew was

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<v Speaker 1>improved where he was getting in his car and I

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<v Speaker 1>can't remember what they were talking about, and he said

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<v Speaker 1>right in the eye like Moe Green. And I texted

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<v Speaker 1>him immediately and I was like, right in the eye

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<v Speaker 1>like Mo Green. I was like, that was yours and

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<v Speaker 1>he went, oh yeah, he said that was improv nice.

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<v Speaker 1>It was very fun. It's always fun to be able

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<v Speaker 1>to watch a TV show and text your pal that's

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<v Speaker 1>on that TV.

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<v Speaker 2>Show, right, Yeah, he's got the best parts. He just

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<v Speaker 2>pops up in all the best stuff, you know.

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<v Speaker 1>Yeah, he's in masl he's I think. And I've talked

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<v Speaker 1>to Pollock about this and he's like, yeah, I agree.

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<v Speaker 1>I think he could star in a really great indie film.

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<v Speaker 1>I just think he's a really great actor and he's

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<v Speaker 1>great at comedy. But I think he's, on top of that,

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<v Speaker 1>just a really really great actor.

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<v Speaker 2>Didn't he star in that Project green Light film? I

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<v Speaker 2>don't know, did he which I'm pretty I'm pretty sure.

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<v Speaker 2>I think the first season.

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<v Speaker 1>Oh boy, I don't remember those movies. I know that

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<v Speaker 1>Shila boff that was where he got his start, Is

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<v Speaker 1>that right? Was he in one of those the Battle

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<v Speaker 1>of Shaker Heights or something?

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<v Speaker 2>I think that might have been the one that Pollock was.

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<v Speaker 1>Was he in that? I don't think of that movie,

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<v Speaker 1>but I mean a really good movie. And I'm not

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<v Speaker 1>sure the Project green Light It was a cool show though,

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<v Speaker 1>I dug it. Yeah, yeah, and brought that back in

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<v Speaker 1>the iPhone filmmaking age.

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<v Speaker 2>Yeah, it's a little surprising who would be who would

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<v Speaker 2>bring it back? Though?

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<v Speaker 1>Now Ben and Mack could bring him back. I mean

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<v Speaker 1>they that's who did it the first time, right.

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<v Speaker 2>Sure, But I mean are they still relevant? Aren't there too?

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<v Speaker 2>Like younger version of math better?

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<v Speaker 1>I don't know who the new Ben and Matt are.

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<v Speaker 2>How about Whiz Khalifah.

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<v Speaker 1>And Charlomagne the God?

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<v Speaker 2>Sure there you go?

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<v Speaker 1>All right? Great? Anyway, Keppa Bok's a great actor and

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<v Speaker 1>a good dude.

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<v Speaker 2>Yeah, I agreed, And probably somebody I would guess who's

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<v Speaker 2>seen the movie that we're going to talk about today.

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<v Speaker 2>I would be really surprised if he hasn't seen it,

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<v Speaker 2>just because I feel like, if you are into movies,

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<v Speaker 2>if you're a movie maker. If you are if you

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<v Speaker 2>consider yourself a cinemaphile, if you want to get punched

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<v Speaker 2>in the stomach, you've probably seen Titty Cut Follies, right, Yeah, I.

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<v Speaker 1>Mean this is one that I saw in film class

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<v Speaker 1>in college. It is one that you there's about a

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<v Speaker 1>fifty to fifty chance that you will see this if

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<v Speaker 1>you've seen it in film class in a college. People

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<v Speaker 1>like Casey, our colleague, Casey Pegram, no doubt, is a

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<v Speaker 1>Frederick Weisman fan. I'm surely if I texted him, he'd

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<v Speaker 1>be like, oh, sure Weisman. Yeah, although I found Tittercut

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<v Speaker 1>Follies was not one of his great at work.

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<v Speaker 2>Yeah, that sounds like Casey.

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<v Speaker 1>God bless Casey, all time greatest movie crush guest. But yeah,

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<v Speaker 1>Fred Weisman made this film. He was a law professor

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<v Speaker 1>in his thirties in the sixties and made this documentary

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<v Speaker 1>film about a mental institution, specifically one for the criminally insane,

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<v Speaker 1>that's what they called it. Yeah, and it was a

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<v Speaker 1>very you know, it was a movie that gained a

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<v Speaker 1>lot of reputation as like the most disturbing film you've

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<v Speaker 1>ever seen, and it's been banned in this many places.

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<v Speaker 1>And that kind of thing. But when you kind of

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<v Speaker 1>peel it back, it's just a very straight up, sort

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<v Speaker 1>of cinema verite documentary about a institution that needed to

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<v Speaker 1>get their act together right.

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<v Speaker 2>And that was kind of Wiseman's told jam. Like, he's

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<v Speaker 2>made forty eight films. I think he just turned ninety

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<v Speaker 2>two a couple months ago, amazing, and starting in nineteen

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<v Speaker 2>sixty six he made about a film a year. Yeah,

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<v Speaker 2>and he has his own style, like you said, cinema

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<v Speaker 2>verite you, which I feel like we should probably kind

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<v Speaker 2>of just go ahead and explain, don't you sure, Yeah,

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<v Speaker 2>go ahead, go ahead, film guy.

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<v Speaker 1>Well, cinema verite. I mean, what's the direct translation, direct cinema. Yeah,

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<v Speaker 1>direct cinema. And it's the idea that you kind of

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<v Speaker 1>set a camera up and let it let life happen

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<v Speaker 1>in front of it for whatever your subject is. Don't

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<v Speaker 1>you don't do interviews, you don't do talking head shots,

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<v Speaker 1>you don't. It's really just one good example is that

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<v Speaker 1>documentary in the of course now I can't think of

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<v Speaker 1>it in the seventies about the American family that ran

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<v Speaker 1>on PBS that was so groundbreaking, where they just set

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<v Speaker 1>up a camera and followed this family. And if you're

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<v Speaker 1>thinking it sounds a lot like reality TV, I think,

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<v Speaker 1>and it's purest form reality TV can be this, but

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<v Speaker 1>it really turned into something else entirely.

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<v Speaker 2>Yeah. Yeah, it's just so deeply manipulated by producers behind

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<v Speaker 2>the scenes who tell them to do this or that

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<v Speaker 2>or whatever. Yeah, cinema verites would would not would not

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<v Speaker 2>want to do that. They they just shoot and hope

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<v Speaker 2>hope also that people act like themselves. It's another thing

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<v Speaker 2>and one thing Frederick Wiseman, the guy who made Titty

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<v Speaker 2>Cut Follies, said like he believed that people basically acted

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<v Speaker 2>like themselves when the camera was around, because people are

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<v Speaker 2>in general lousy actors. Yeah, and they're behaving like you

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<v Speaker 2>would expect them to behave. So they're probably acting like

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<v Speaker 2>they would without the cameras, but especially in a cinema

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<v Speaker 2>verite kind of setup, because it's it's intrusive. There's a

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<v Speaker 2>camera there, but it's not nearly as intrusive as like

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<v Speaker 2>a camera on like some rig that's flying around, Like

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<v Speaker 2>there's lighting people and daffers and a craft services table

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<v Speaker 2>that's calling your name, but it's just much less intrusive

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<v Speaker 2>than that it's minimally intrusive as far as filmmaking goes,

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<v Speaker 2>and that's the point of it, because they want to

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<v Speaker 2>document reality without leading the viewer as much as possible.

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<v Speaker 1>From what I understand, Yeah, that's exactly it. And I

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<v Speaker 1>love cinema verite documentaries especially, and I also like sort

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<v Speaker 1>of quasi cinema verite where there's a lot of like

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<v Speaker 1>I don't mind interviews being put in there, as long

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<v Speaker 1>as there's a lot of just sort of watching life happen.

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<v Speaker 1>It's really amazingly engrossing. There were these two filmmakers that

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<v Speaker 1>I think inspired Weissman, Richard Leecock and Robert Drew, who

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<v Speaker 1>in the early I think in the fifties and early

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<v Speaker 1>nineteen sixties were kind of dabbling in cinema verite documentaries.

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<v Speaker 1>And they made one in particular called Mooney Versus Fowl,

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<v Speaker 1>which is about a high school football championship and Mooney

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<v Speaker 1>and Fowl are the two coaches. And I watched the

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<v Speaker 1>trailer for that today. I guess I'm guessing it's his

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<v Speaker 1>daughter that put this up on VIM along with some

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<v Speaker 1>other like interviews with her dad, Drew's daughter that it's

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<v Speaker 1>really engrossing, just to watch, and especially because all you

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<v Speaker 1>see if you're a modern person in twenty twenty two

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<v Speaker 1>and you're like, what was life like in the nineteen fifties,

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<v Speaker 1>you don't get that from I love Lucy and Dick

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<v Speaker 1>Van Dyke, Like, those are great shows, but to be

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<v Speaker 1>able to just sit in and take a peek at

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<v Speaker 1>these high school football coaches and these people the community

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<v Speaker 1>and the stands and these players, like, it's just so

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<v Speaker 1>engrossing to me. Not everyone's cup of tea, but I

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<v Speaker 1>really like it.

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<v Speaker 2>Yeah, no, totally, But yeah, I feel like, even if

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<v Speaker 2>it isn't your cup of tea, you would, like you said,

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<v Speaker 2>be engrossed by it. I don't think there's any way

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<v Speaker 2>to just be like no, I don't know. Some people

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<v Speaker 2>probably find it dull. I'm sure there are, but it's

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<v Speaker 2>just it is engrossing. I don't think there's any other

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<v Speaker 2>way to universally describe it.

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<v Speaker 1>Yeah, and Drew, I sent you that one little interview

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<v Speaker 1>snip and I don't know if you saw it, but he

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<v Speaker 1>sort of was talking about being a new form of journalism. Yeah,

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<v Speaker 1>where he talked about you know, it's like a you know,

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<v Speaker 1>they're like, well, what is this though? And he's like, well,

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<v Speaker 1>it's like a play without a playwriter, a movie without actors,

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<v Speaker 1>or journalism without opinions. And I was like, oh, well,

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<v Speaker 1>that's interesting to say in the nineteen.

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<v Speaker 2>Fifties, yeah, all the way back then.

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<v Speaker 1>Yeah, but it's they saw it as leelock, and I

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<v Speaker 1>think Drew saw it more as a form of journalism.

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<v Speaker 1>And I feel like that's what documentaries used to be,

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<v Speaker 1>and that's changed a lot, sometimes for the better. It

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<v Speaker 1>can be all things, I guess, but it seems like

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<v Speaker 1>documentaries used to be way more journalism and less at

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<v Speaker 1>big time entertainment.

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<v Speaker 2>Yeah, what do you think about How do you feel

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<v Speaker 2>about recreations and documentaries.

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<v Speaker 1>I think it can be cool if you have a good,

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<v Speaker 1>like a new spin on it, kind of like when

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<v Speaker 1>the Kid Stays in the picture came out the documentary

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<v Speaker 1>about the producer what's his face Robert Evans, Yeah, Robert Godfather,

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<v Speaker 1>Yeah exactly. They did those recreations through animation and this

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<v Speaker 1>really cool style of animation that like was really engaging

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<v Speaker 1>and awesome, and like, recrease can be really cool if

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<v Speaker 1>you do it right, I think, yeah, or really bad

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<v Speaker 1>if it's like some dumb cop show on TV.

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<v Speaker 2>Oh yeah, like, but those are kind of fun too. Yeah,

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<v Speaker 2>you mean like the one Headline News shows it one

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<v Speaker 2>hundred episodes today. Forensic files.

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<v Speaker 1>I haven't seen it, but if it's the recrease, I'm

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<v Speaker 1>thinking of where it's like, you know, they recreated murder

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<v Speaker 1>on like you got five hundred dollars to shoot this.

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<v Speaker 2>Yes, that's exactly right. Yeah, you're thinking of forensic files.

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<v Speaker 2>But still, if you watch enough of it, it'll really

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<v Speaker 2>like your whole life will turn dark. Yeah, i'd be

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<v Speaker 2>careful with court files everybody.

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<v Speaker 1>So should we go back and talk about Bridgewater State Hospital?

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<v Speaker 2>Yeah, because this is the place where Frederick Wiseman showed

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<v Speaker 2>up with his camera with permission, as we'll see. And

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<v Speaker 2>by the time he got there in nineteen I think

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<v Speaker 2>he shot in nineteen sixty five, maybe nineteen sixty six, yes, okay,

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<v Speaker 2>when he got there, it had been around for over

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<v Speaker 2>one hundred years. It didn't start out as a state hospital.

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<v Speaker 2>It started out as a poor house, an almshouse, I think,

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<v Speaker 2>all the way back in eighteen fifty four.

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<v Speaker 1>Yeah, and it's interesting when you read these it's disturbing.

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<v Speaker 1>But when you read these old timey classifications in medicine,

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<v Speaker 1>or especially in mental health, where someone be you know,

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<v Speaker 1>the description of someone that might be put there might

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<v Speaker 1>just be bad. Like that's one of the descriptions, right.

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<v Speaker 2>Like that'd be on par with like labeling them alcoholic

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<v Speaker 2>or schizophrenia or something like that.

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<v Speaker 1>Yeah, but you know, if you were if you had

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<v Speaker 1>an alcohol problem, or you had legitimate you know, mental

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<v Speaker 1>health issues, or if you were pregnant maybe or blind,

0:11:52.760 --> 0:11:55.040
<v Speaker 1>or you had syphilis, you might have been put in

0:11:55.080 --> 0:11:57.560
<v Speaker 1>this poorhouse in eighteen fifty four.

0:11:57.840 --> 0:12:01.160
<v Speaker 2>Right, so in Massachusett by the way, Yeah, I don't

0:12:01.200 --> 0:12:03.800
<v Speaker 2>know if we said that or not. So that's how

0:12:03.840 --> 0:12:06.480
<v Speaker 2>it started out. And then over time they started adding

0:12:06.640 --> 0:12:11.120
<v Speaker 2>criminals and focused more on criminals and the mentally ill,

0:12:11.640 --> 0:12:14.840
<v Speaker 2>and then by the time eighteen ninety five rolled around,

0:12:15.120 --> 0:12:20.080
<v Speaker 2>it became the State Asylum for Insane Criminals at the

0:12:20.120 --> 0:12:24.839
<v Speaker 2>State Workhouse at Bridgewater, and then eventually it became known

0:12:24.880 --> 0:12:27.920
<v Speaker 2>as Bridgewater State Hospital, I think by nineteen oh nine.

0:12:28.400 --> 0:12:32.720
<v Speaker 2>And then very crucially here it was handed over from

0:12:32.760 --> 0:12:35.400
<v Speaker 2>the State Board of Charity, because remember it started out

0:12:35.400 --> 0:12:39.880
<v Speaker 2>as a poorhouse, over to the Massachusetts Bureau of Prison.

0:12:40.200 --> 0:12:43.960
<v Speaker 2>So for all intents and purposes, at least bureaucratically speaking,

0:12:45.040 --> 0:12:48.560
<v Speaker 2>is a place where the criminally insane, how they were

0:12:48.640 --> 0:12:51.679
<v Speaker 2>termed in the twentieth century is are held.

0:12:52.480 --> 0:12:55.520
<v Speaker 1>Yeah, and there were some bad criminals in there. I

0:12:55.520 --> 0:12:59.560
<v Speaker 1>mean there were murderers, There were people who were convicted

0:12:59.559 --> 0:13:06.280
<v Speaker 1>of can of rape of children or just generally of rape.

0:13:06.840 --> 0:13:09.600
<v Speaker 1>So there were some bad dudes in there for sure.

0:13:10.520 --> 0:13:13.079
<v Speaker 1>But then there were also and this was sort of

0:13:13.800 --> 0:13:15.800
<v Speaker 1>one of the saddest things about sort of that time

0:13:15.800 --> 0:13:19.600
<v Speaker 1>in this country. Those people were right alongside other people

0:13:20.120 --> 0:13:23.720
<v Speaker 1>who either committed a very minor crime or maybe didn't

0:13:23.720 --> 0:13:25.840
<v Speaker 1>commit a crime at all, and they were just quote

0:13:25.880 --> 0:13:28.880
<v Speaker 1>unquote being held there temporarily, but that could stretch on

0:13:28.960 --> 0:13:29.600
<v Speaker 1>into years.

0:13:30.040 --> 0:13:32.680
<v Speaker 2>Yeah, there's still something today called civil commitment, and it's

0:13:32.720 --> 0:13:37.640
<v Speaker 2>basically that you were being held not because of a

0:13:37.679 --> 0:13:39.800
<v Speaker 2>crime or because of a minor crime, and you maybe

0:13:39.880 --> 0:13:43.000
<v Speaker 2>you've even served your sentence, but you're being held because

0:13:43.040 --> 0:13:46.600
<v Speaker 2>you had been deemed mentally unfit to return to society,

0:13:47.480 --> 0:13:50.720
<v Speaker 2>even though maybe you didn't even start out like in

0:13:50.760 --> 0:13:53.679
<v Speaker 2>a mental hospital, maybe you started out in jail and

0:13:53.720 --> 0:13:55.800
<v Speaker 2>then you were just a trouble maker. They considered you

0:13:55.800 --> 0:13:57.880
<v Speaker 2>a troublemaker in jail. And you got sent to the hospital.

0:13:58.080 --> 0:14:01.880
<v Speaker 2>At that point, your sentence was just it just went away.

0:14:02.120 --> 0:14:04.480
<v Speaker 2>It was you were there until a doctor decided you

0:14:04.520 --> 0:14:07.960
<v Speaker 2>should be let out. And the problem was getting the

0:14:08.000 --> 0:14:11.240
<v Speaker 2>attention of a doctor long enough to say, oh, actually

0:14:11.280 --> 0:14:15.360
<v Speaker 2>you're fine, to let you out was really difficult to do.

0:14:15.800 --> 0:14:19.240
<v Speaker 2>And so it was a really desperate place, especially for

0:14:19.320 --> 0:14:22.680
<v Speaker 2>people who didn't feel like they should be there, belong there,

0:14:22.720 --> 0:14:25.640
<v Speaker 2>because after a while it seemed to exert its influence

0:14:25.680 --> 0:14:29.520
<v Speaker 2>on your mind and your outlook, and it would bend

0:14:29.600 --> 0:14:34.160
<v Speaker 2>you to reflect it so that you kind of needed

0:14:34.160 --> 0:14:35.840
<v Speaker 2>to be there after a while, even if you didn't

0:14:35.840 --> 0:14:36.640
<v Speaker 2>start out that way.

0:14:37.080 --> 0:14:39.160
<v Speaker 1>Yeah, I mean, anyone who's ever seen one floor of

0:14:39.200 --> 0:14:42.400
<v Speaker 1>the Cuckoo's Nests is kind of exactly that happens in

0:14:42.440 --> 0:14:45.760
<v Speaker 1>the plot. Like people got worse at these places, right,

0:14:46.600 --> 0:14:51.000
<v Speaker 1>And you mentioned the medical actual medical attention. President of

0:14:51.040 --> 0:14:55.640
<v Speaker 1>the Massachusetts Bar Association at the time, Paul Tamborello, and

0:14:56.160 --> 0:14:58.320
<v Speaker 1>big thanks to Livia for digging us up and putting

0:14:58.360 --> 0:15:01.360
<v Speaker 1>us together for us. He told the Harvard Crimson back

0:15:01.360 --> 0:15:03.880
<v Speaker 1>then that of the six hundred and fifty men held

0:15:03.880 --> 0:15:07.200
<v Speaker 1>at the hospital at the time, actual medical staff were

0:15:07.240 --> 0:15:09.920
<v Speaker 1>able to see less than half of them one time

0:15:10.000 --> 0:15:13.880
<v Speaker 1>a year for about twenty minutes. So other than that,

0:15:14.440 --> 0:15:16.080
<v Speaker 1>you're like, well, then who was it. If it wasn't

0:15:16.080 --> 0:15:20.600
<v Speaker 1>medical staff, it was like prison guards basically, yes.

0:15:20.800 --> 0:15:23.240
<v Speaker 2>And even then when you did get that twenty minutes,

0:15:23.720 --> 0:15:26.440
<v Speaker 2>you were confronted by a person or group of people

0:15:26.520 --> 0:15:29.080
<v Speaker 2>who were going on the premise that everything you said

0:15:29.120 --> 0:15:32.040
<v Speaker 2>came out of your mouth was looney right and not

0:15:32.120 --> 0:15:35.520
<v Speaker 2>based in reality or fact. No matter how well you

0:15:35.560 --> 0:15:38.840
<v Speaker 2>put your case or stated your case or complained, like

0:15:40.000 --> 0:15:43.120
<v Speaker 2>any show of emotion would just prove to them that

0:15:43.200 --> 0:15:45.160
<v Speaker 2>you were meant to be in there for another year

0:15:45.240 --> 0:15:47.720
<v Speaker 2>until they could hopefully see you again and reevaluate you.

0:15:48.280 --> 0:15:51.400
<v Speaker 1>Yeah, there was this one example Olivia found of jeez,

0:15:51.440 --> 0:15:57.160
<v Speaker 1>it's hard to believe. Matteo Kalicochi was arrested in nineteen

0:15:57.200 --> 0:16:01.800
<v Speaker 1>twenty seven, at my daughter's age almost years old, for

0:16:01.880 --> 0:16:04.800
<v Speaker 1>stealing seven bucks from a grocery store, which is pretty

0:16:04.800 --> 0:16:08.040
<v Speaker 1>good take in nineteen twenty seven, by the way, and

0:16:08.160 --> 0:16:11.640
<v Speaker 1>he was found incompetent to stand trial and then sent

0:16:11.720 --> 0:16:14.240
<v Speaker 1>to kind of sent all around over the years to

0:16:14.280 --> 0:16:18.000
<v Speaker 1>different institutions. After he tried to escape in nineteen thirty

0:16:18.000 --> 0:16:21.800
<v Speaker 1>five was eventually landed at Bridgewater, and this is another

0:16:21.840 --> 0:16:24.800
<v Speaker 1>one of those archaic terms. Was charged with bad habits

0:16:25.760 --> 0:16:30.640
<v Speaker 1>and resisting authority. And this seven year old eventually ended

0:16:30.720 --> 0:16:33.560
<v Speaker 1>up here later in life, but stayed there for twenty

0:16:33.560 --> 0:16:37.480
<v Speaker 1>eight years and released in nineteen sixty three. So that's

0:16:37.560 --> 0:16:41.040
<v Speaker 1>just one example of how like sort of a small

0:16:41.080 --> 0:16:43.920
<v Speaker 1>petty crime, but if you maybe have an attitude or

0:16:43.960 --> 0:16:46.400
<v Speaker 1>your troublemaker as a kid, and you bounce around from

0:16:46.440 --> 0:16:48.440
<v Speaker 1>place to place, you just might wind up here with

0:16:48.560 --> 0:16:52.200
<v Speaker 1>no one advocating for you. This all made me think

0:16:52.200 --> 0:16:55.960
<v Speaker 1>of like what families were doing. But I guess at

0:16:55.960 --> 0:16:59.400
<v Speaker 1>the time some families were kind of like maybe convinced

0:16:59.400 --> 0:17:01.080
<v Speaker 1>themselves there were or off there, or they didn't want

0:17:01.080 --> 0:17:03.760
<v Speaker 1>to deal with the trouble, or there were no family

0:17:03.800 --> 0:17:04.320
<v Speaker 1>I don't know.

0:17:04.640 --> 0:17:07.679
<v Speaker 2>Yeah, or their family was poor and had no influence

0:17:07.720 --> 0:17:11.080
<v Speaker 2>over anybody, so they couldn't do anything about it.

0:17:11.320 --> 0:17:12.400
<v Speaker 1>Very sad.

0:17:13.080 --> 0:17:14.960
<v Speaker 2>Yeah, I say, we take a break and we'll come

0:17:15.000 --> 0:17:18.359
<v Speaker 2>back with Wiseman and his tenure while he was at Bridgewater.

0:17:44.400 --> 0:17:48.240
<v Speaker 2>So Frederick Wiseman had an interesting origin story as a filmmaker.

0:17:48.800 --> 0:17:53.280
<v Speaker 2>He was he went to law school at Yale supposedly

0:17:53.480 --> 0:17:57.480
<v Speaker 2>to get out of the Korean War draft, but then

0:17:57.520 --> 0:18:00.000
<v Speaker 2>when he graduated, he still ended up getting drafted anyway,

0:18:01.080 --> 0:18:02.560
<v Speaker 2>and he was in there for almost two.

0:18:02.400 --> 0:18:03.760
<v Speaker 1>Years kind of after the war.

0:18:03.840 --> 0:18:07.000
<v Speaker 2>But yeah, yeah, but I still I'll bet he was

0:18:07.000 --> 0:18:11.840
<v Speaker 2>not happy about being drafted either way. Sure, so he

0:18:11.840 --> 0:18:13.840
<v Speaker 2>he went he, I guess went to Korea for a

0:18:13.880 --> 0:18:15.720
<v Speaker 2>couple of years, and then after the army he and

0:18:15.760 --> 0:18:19.000
<v Speaker 2>his wife what is her.

0:18:19.000 --> 0:18:21.280
<v Speaker 1>Name, Zippora Batshaw A great name.

0:18:21.480 --> 0:18:24.760
<v Speaker 2>Yeah, she was a law professor as well. They went

0:18:24.800 --> 0:18:26.800
<v Speaker 2>to Paris, lived for a couple of years and then

0:18:26.880 --> 0:18:28.880
<v Speaker 2>decided they need to move back, so they moved back

0:18:28.920 --> 0:18:33.360
<v Speaker 2>to like the Boston area. But while there, Frederick Wiseman

0:18:33.440 --> 0:18:37.399
<v Speaker 2>got into filmmaking. He started just shooting stuff with a

0:18:37.400 --> 0:18:41.560
<v Speaker 2>little eight millimeter camera about the time that cinema verite

0:18:41.720 --> 0:18:43.760
<v Speaker 2>was being developed in France.

0:18:44.520 --> 0:18:47.280
<v Speaker 1>That's right. So, like you said, he came back from France,

0:18:48.160 --> 0:18:53.560
<v Speaker 1>started teaching law at BU and sort of had that

0:18:53.560 --> 0:18:55.760
<v Speaker 1>filmmaking bug still. So he bought the rights to a book,

0:18:55.800 --> 0:18:59.480
<v Speaker 1>a novel called The Cool World about poverty and Harlem,

0:18:59.520 --> 0:19:02.720
<v Speaker 1>and he hired a woman named Shirley Clark Clark sorry

0:19:03.000 --> 0:19:06.480
<v Speaker 1>to direct it and It was a very small I

0:19:06.520 --> 0:19:08.560
<v Speaker 1>don't think it was much of a big film at all,

0:19:08.560 --> 0:19:10.200
<v Speaker 1>but it was a very small sort of indie film

0:19:10.920 --> 0:19:12.600
<v Speaker 1>at the time, which is to say it was probably

0:19:12.600 --> 0:19:17.280
<v Speaker 1>not seen much. But Wiseman was like, hey, like, if

0:19:17.320 --> 0:19:19.560
<v Speaker 1>Shirley Clark can do this thing, I can do this thing.

0:19:20.520 --> 0:19:24.520
<v Speaker 1>And I don't like law school. I don't like teaching law.

0:19:25.640 --> 0:19:28.120
<v Speaker 1>And one of the things he did because he didn't

0:19:28.160 --> 0:19:30.040
<v Speaker 1>love teaching law was take his class on a lot

0:19:30.080 --> 0:19:32.320
<v Speaker 1>of field trips, I guess, just to mix things up.

0:19:32.320 --> 0:19:35.320
<v Speaker 1>And they used to go to Bridgewater, and after a

0:19:35.359 --> 0:19:37.160
<v Speaker 1>few visits he was like, wait a minute, I think

0:19:37.640 --> 0:19:41.080
<v Speaker 1>everything kind of came together. His love of filmmaking, his

0:19:41.680 --> 0:19:44.320
<v Speaker 1>cinema verite kind of becoming popular, and his interest in that,

0:19:44.760 --> 0:19:48.359
<v Speaker 1>and then his interest disinterested in law and interest in Bridgewater.

0:19:48.880 --> 0:19:50.760
<v Speaker 1>So he had this idea to make this film there.

0:19:51.280 --> 0:19:54.320
<v Speaker 2>Yeah. So, as we'll see later, this is kind of crucial.

0:19:54.359 --> 0:19:56.919
<v Speaker 2>He got permission to show up. He's said many times

0:19:56.920 --> 0:20:00.000
<v Speaker 2>in later interviews, Bridgewater is no the kind of place

0:20:00.080 --> 0:20:02.000
<v Speaker 2>she just kind of parachute in at night, do all

0:20:02.040 --> 0:20:04.320
<v Speaker 2>your filming and then creep away at dawn with all

0:20:04.359 --> 0:20:09.160
<v Speaker 2>of your footage, Like he had to get extensive permission.

0:20:08.760 --> 0:20:10.639
<v Speaker 1>From sounds like he's done that before though, which is.

0:20:10.680 --> 0:20:13.560
<v Speaker 2>Kind of cool. Yeah, we've done that before too in

0:20:13.720 --> 0:20:18.920
<v Speaker 2>grocery stores. Remember, Oh, that's right. So he got permission

0:20:18.960 --> 0:20:21.720
<v Speaker 2>from the Lieutenant governor, he got permission from the Department

0:20:21.720 --> 0:20:25.600
<v Speaker 2>of Corrections head, he got permission of the superintendent of Bridgewater.

0:20:25.920 --> 0:20:28.760
<v Speaker 2>They all knew he was there, and they would have

0:20:28.800 --> 0:20:31.879
<v Speaker 2>figured out eventually anyway, because he spent twenty nine days

0:20:31.920 --> 0:20:36.400
<v Speaker 2>filming in Bridgewater, and he would just do his cinema

0:20:36.480 --> 0:20:38.560
<v Speaker 2>verita style where he would just walk around and just

0:20:38.600 --> 0:20:42.000
<v Speaker 2>film stuff, film whatever. He could, just film film film.

0:20:42.200 --> 0:20:44.640
<v Speaker 2>And I saw something where he said that for his

0:20:45.600 --> 0:20:49.359
<v Speaker 2>documentaries he films anything from like seventy five hours at

0:20:49.359 --> 0:20:52.960
<v Speaker 2>a minimum chuck now, to two hundred and fifty hours,

0:20:53.800 --> 0:20:55.639
<v Speaker 2>and then he goes through it all and edits all

0:20:55.640 --> 0:20:58.600
<v Speaker 2>the stuff he likes, and then after like month eight

0:20:58.840 --> 0:21:02.120
<v Speaker 2>of editing, he'll start piecing it together into like an

0:21:02.560 --> 0:21:03.879
<v Speaker 2>arc A story arc.

0:21:04.040 --> 0:21:06.120
<v Speaker 1>Wow, which boiled down in this case to eighty three

0:21:06.160 --> 0:21:10.560
<v Speaker 1>minutes of a movie. Yeah, And the name Tittcut Follies

0:21:10.600 --> 0:21:14.080
<v Speaker 1>comes from I think Titticut was a Native American name.

0:21:14.840 --> 0:21:16.800
<v Speaker 1>I would guess somewhere in the region.

0:21:16.880 --> 0:21:19.080
<v Speaker 2>I didn't really pin pink for the Bridgewater area, that's

0:21:19.080 --> 0:21:19.760
<v Speaker 2>what they called it.

0:21:19.760 --> 0:21:22.879
<v Speaker 1>Okay, And the follies were that, you know. The film

0:21:22.920 --> 0:21:26.640
<v Speaker 1>opens up with a musical performance by the I guess

0:21:26.680 --> 0:21:29.920
<v Speaker 1>there were inmates with a song strike up the band

0:21:29.920 --> 0:21:32.040
<v Speaker 1>where all they're all dressed the same and you can

0:21:32.080 --> 0:21:35.920
<v Speaker 1>see you can see quite a few clips on YouTube.

0:21:35.920 --> 0:21:39.760
<v Speaker 1>But as Livia points out, like Wiseman has always been

0:21:39.760 --> 0:21:43.960
<v Speaker 1>really guarded with how his films are exhibited, and so

0:21:44.800 --> 0:21:46.840
<v Speaker 1>I don't think you can just like go YouTube this

0:21:46.840 --> 0:21:48.800
<v Speaker 1>thing up and watch the whole thing still, even.

0:21:49.040 --> 0:21:50.120
<v Speaker 2>I did last night.

0:21:50.400 --> 0:21:51.440
<v Speaker 1>Oh on YouTube?

0:21:51.560 --> 0:21:54.399
<v Speaker 2>Yeah, okay? And not on YouTube, nos on vimeo.

0:21:55.160 --> 0:21:57.439
<v Speaker 1>Oh interesting, all right? I wonder if that's like some

0:21:57.480 --> 0:21:58.720
<v Speaker 1>sort of pirated upload.

0:21:59.080 --> 0:22:02.920
<v Speaker 2>It was. It's it was a VHS copied put online,

0:22:03.000 --> 0:22:04.600
<v Speaker 2>so I'm thinking, yeah, it was pirated.

0:22:04.680 --> 0:22:05.399
<v Speaker 1>Did you watch it all?

0:22:05.840 --> 0:22:06.040
<v Speaker 2>Yeah?

0:22:06.040 --> 0:22:06.320
<v Speaker 1>I did.

0:22:06.359 --> 0:22:08.640
<v Speaker 2>I watched I'd never seen it before. I was familiar

0:22:08.720 --> 0:22:11.040
<v Speaker 2>with it the title. I had not a lot of

0:22:11.080 --> 0:22:12.919
<v Speaker 2>idea of what it was about, but yeah, it was

0:22:13.520 --> 0:22:17.200
<v Speaker 2>what do you think certainly striking? It was really something

0:22:17.680 --> 0:22:19.840
<v Speaker 2>like I had ups and downs and highs and lows.

0:22:19.840 --> 0:22:22.560
<v Speaker 2>And I think I it was everything Wiseman wanted me

0:22:22.640 --> 0:22:24.359
<v Speaker 2>to feel about it. It was pretty great.

0:22:24.720 --> 0:22:27.640
<v Speaker 1>Yeah, I mean it is great. It's even the eighty

0:22:27.640 --> 0:22:29.720
<v Speaker 1>three minutes. It's tough to sit through the whole thing

0:22:29.760 --> 0:22:35.640
<v Speaker 1>because I think by its nature, cinema verite can be taxing. Yeah,

0:22:35.800 --> 0:22:38.159
<v Speaker 1>even while engrossing, it can be pretty taxing. That's the

0:22:38.160 --> 0:22:42.159
<v Speaker 1>best way to put it. But it's also obviously in

0:22:42.200 --> 0:22:44.840
<v Speaker 1>this case, it's not about high school football championship. It's

0:22:45.000 --> 0:22:48.440
<v Speaker 1>it's literally watching these people. I mean, I guess we

0:22:48.480 --> 0:22:50.920
<v Speaker 1>should just talk about some of the scenes maybe.

0:22:51.160 --> 0:22:53.000
<v Speaker 2>Yeah, And a lot of the people are going to

0:22:53.080 --> 0:22:56.120
<v Speaker 2>go back and be like, justa this was great. Bear

0:22:56.200 --> 0:22:57.080
<v Speaker 2>with us everybody.

0:22:57.480 --> 0:23:01.359
<v Speaker 1>Yeah, I mean, hey, you're a cinophile, right, punch me

0:23:01.359 --> 0:23:01.800
<v Speaker 1>in the face.

0:23:02.400 --> 0:23:06.960
<v Speaker 2>No, the stomach, he says, way too hostile stomachs. A

0:23:06.960 --> 0:23:08.840
<v Speaker 2>little bit of friendliness left in it, you.

0:23:08.800 --> 0:23:14.280
<v Speaker 1>Know, Yeah, like Kudini style, Right, that'll do. Uh well.

0:23:14.280 --> 0:23:16.479
<v Speaker 1>One of the scenes that Livia picked out that certainly

0:23:16.480 --> 0:23:18.000
<v Speaker 1>stands out in my mind too, and I think you

0:23:18.040 --> 0:23:20.639
<v Speaker 1>can actually find parts of this one on YouTube is

0:23:21.200 --> 0:23:24.520
<v Speaker 1>a guard. I guess was he dry shaving him? It

0:23:24.520 --> 0:23:26.400
<v Speaker 1>looked like dry shaving or was it a wet shave.

0:23:27.240 --> 0:23:30.240
<v Speaker 2>No, they put like shaving cream on him and everything.

0:23:30.359 --> 0:23:33.960
<v Speaker 2>Oh okay, And everybody seems to characterize it as like

0:23:34.680 --> 0:23:38.480
<v Speaker 2>really rough, like forceful, kind of almost like he's being

0:23:38.520 --> 0:23:39.800
<v Speaker 2>tortured with the shave.

0:23:40.160 --> 0:23:42.760
<v Speaker 1>It was fast, It was fast, Yeah.

0:23:42.520 --> 0:23:45.840
<v Speaker 2>I didn't. It didn't look like it hurt the patient,

0:23:46.200 --> 0:23:48.040
<v Speaker 2>so it didn't. And it didn't seem like the guy

0:23:48.119 --> 0:23:50.399
<v Speaker 2>was trying to torture him. It just seemed like he

0:23:50.480 --> 0:23:52.919
<v Speaker 2>was being very quick and efficient. And he does like

0:23:53.000 --> 0:23:56.080
<v Speaker 2>cut him at the edge of one of his mouth,

0:23:56.200 --> 0:23:58.720
<v Speaker 2>one of the edges of a corner of his mouth. Sorry. Right,

0:23:59.520 --> 0:24:01.960
<v Speaker 2>so he's eat a little bit, but he doesn't seem

0:24:02.000 --> 0:24:04.000
<v Speaker 2>like he doesn't seem in distress at all while he's

0:24:04.520 --> 0:24:06.720
<v Speaker 2>shaving him. At the very least, he's not in distress

0:24:06.840 --> 0:24:12.080
<v Speaker 2>because of the shaving, right. But then what happened, Well,

0:24:12.160 --> 0:24:16.480
<v Speaker 2>there are these at least two guards, right, and this inmate,

0:24:16.520 --> 0:24:18.280
<v Speaker 2>by the way, his name Jim. He's probably the most

0:24:18.280 --> 0:24:22.160
<v Speaker 2>famous character in the in the movie. Yeah, or patient,

0:24:22.200 --> 0:24:26.680
<v Speaker 2>I should say, he's not a character he has he's

0:24:27.040 --> 0:24:29.240
<v Speaker 2>very it's easy to get a rise out of Jim,

0:24:30.040 --> 0:24:32.239
<v Speaker 2>as hard as Jim tries to not let you get

0:24:32.280 --> 0:24:34.520
<v Speaker 2>a rise out of him. If you press his buttons,

0:24:34.520 --> 0:24:36.760
<v Speaker 2>he's gonna like, yeah, he's gonna get mad. He's going

0:24:36.800 --> 0:24:39.560
<v Speaker 2>to try to contain himself. And there were a couple

0:24:39.600 --> 0:24:42.080
<v Speaker 2>of guards that were guarding Jim while he was being

0:24:42.160 --> 0:24:46.280
<v Speaker 2>like like washed and shaved and all that stuff, who

0:24:46.480 --> 0:24:48.800
<v Speaker 2>just spent the entire scene trying to get a rise

0:24:48.840 --> 0:24:50.760
<v Speaker 2>out of him by saying like, why is your room

0:24:50.840 --> 0:24:53.080
<v Speaker 2>so dirty, Jim? Or is your room going to be

0:24:53.080 --> 0:24:55.800
<v Speaker 2>clean tomorrow? Jim, You've got to keep your room clean Jim,

0:24:56.200 --> 0:25:00.000
<v Speaker 2>just ceaselessly and incessantly, and we see eventually when they

0:25:00.119 --> 0:25:03.960
<v Speaker 2>take him back to his room, it's totally empty. There's

0:25:04.000 --> 0:25:07.160
<v Speaker 2>a window, there's nothing in the room. Yeah, and in fact,

0:25:07.240 --> 0:25:09.960
<v Speaker 2>Jim is kept naked in his room, so there's no

0:25:10.040 --> 0:25:13.239
<v Speaker 2>way for Jim for Jim's room to be dirty, and

0:25:13.280 --> 0:25:15.840
<v Speaker 2>also for no way for Jim to keep his room clean.

0:25:16.400 --> 0:25:18.840
<v Speaker 2>These guards, you realize, we're just trying to get a

0:25:18.920 --> 0:25:22.000
<v Speaker 2>rise out of Jim, and they do over and over again,

0:25:22.440 --> 0:25:26.480
<v Speaker 2>and it's really hard and sad to watch Jim like

0:25:26.480 --> 0:25:29.200
<v Speaker 2>like just get up, saying he's trying so hard to

0:25:29.240 --> 0:25:31.119
<v Speaker 2>just not let these guys get to him. Because he

0:25:31.160 --> 0:25:34.080
<v Speaker 2>knows what they're doing. He's fully aware of what they're doing,

0:25:34.119 --> 0:25:36.840
<v Speaker 2>and he just can't help himself. Probably like five different

0:25:36.840 --> 0:25:40.480
<v Speaker 2>times he reacts and then tries to regain his composure again.

0:25:40.760 --> 0:25:43.200
<v Speaker 1>Yeah, it's almost as if they're trying to drive him mad.

0:25:44.000 --> 0:25:46.720
<v Speaker 2>Yeah, and they're also doing I saw somebody describe it

0:25:46.760 --> 0:25:49.800
<v Speaker 2>as they're they're goading him with the kind of like

0:25:50.800 --> 0:25:55.719
<v Speaker 2>bored desensitization or desensitivity of somebody who does this like

0:25:55.800 --> 0:25:58.199
<v Speaker 2>every day and know exactly what he's gonna do, and

0:25:58.600 --> 0:26:00.800
<v Speaker 2>there's no fun in it anymore. But they just kind

0:26:00.800 --> 0:26:02.919
<v Speaker 2>of do it to amuse themselves as much as they

0:26:02.960 --> 0:26:05.679
<v Speaker 2>can from it, which is even worse, you know, because

0:26:05.680 --> 0:26:07.840
<v Speaker 2>they're torturing this poor guy mentally.

0:26:08.280 --> 0:26:10.000
<v Speaker 1>Yeah, and we should point out too that you know,

0:26:10.040 --> 0:26:15.040
<v Speaker 1>Wiseman showed scenes like this, but it wasn't it wasn't

0:26:15.080 --> 0:26:19.080
<v Speaker 1>like a indictment on the people who work there, because

0:26:19.119 --> 0:26:24.879
<v Speaker 1>he did also show some parts where there was some caretaken.

0:26:26.400 --> 0:26:28.080
<v Speaker 1>I mean, what was your like, I haven't seen the

0:26:28.080 --> 0:26:31.720
<v Speaker 1>whole thing since college, so what was your net net

0:26:31.880 --> 0:26:32.159
<v Speaker 1>on that?

0:26:33.760 --> 0:26:38.000
<v Speaker 2>So? I think the thing that I got from it

0:26:38.080 --> 0:26:42.600
<v Speaker 2>was that Wiseman treats everybody as human and equal in

0:26:42.640 --> 0:26:47.600
<v Speaker 2>that he's not expressing like empathy necessarily, he's not trying

0:26:47.640 --> 0:26:50.880
<v Speaker 2>to even get you do to empathize or sympathize. He's

0:26:50.920 --> 0:26:53.640
<v Speaker 2>not trying to get you to form an opinion. He's

0:26:53.680 --> 0:26:56.240
<v Speaker 2>just showing you what he found right. And if he

0:26:56.320 --> 0:26:58.120
<v Speaker 2>is trying to get you to form an opinion, it's

0:26:58.160 --> 0:27:01.080
<v Speaker 2>so obtuse that it's tough to put your finger on.

0:27:01.200 --> 0:27:05.119
<v Speaker 2>In retrospect, maybe maybe you respond exactly the way he

0:27:05.160 --> 0:27:08.639
<v Speaker 2>wanted you to, but he's not very rarely does he

0:27:09.000 --> 0:27:12.119
<v Speaker 2>like hammer you with it. So yeah, I feel like

0:27:12.160 --> 0:27:15.280
<v Speaker 2>he just treats everybody the same. Like there's a guy,

0:27:15.400 --> 0:27:18.119
<v Speaker 2>there's a patient who talks about all of the children

0:27:18.200 --> 0:27:21.320
<v Speaker 2>he's raped, and he knows that it's bad. He knows

0:27:21.359 --> 0:27:24.320
<v Speaker 2>that it's like that, like what he's doing is wrong

0:27:24.359 --> 0:27:30.399
<v Speaker 2>and he can't help himself. But there's like Wiseman makes

0:27:30.720 --> 0:27:35.160
<v Speaker 2>no effort to make this man seem despicable or evil

0:27:35.600 --> 0:27:37.800
<v Speaker 2>or anything like that. He might as well be talking

0:27:37.800 --> 0:27:40.879
<v Speaker 2>about like a car he's thinking about buying. Yeah, for

0:27:41.040 --> 0:27:44.479
<v Speaker 2>how Wiseman portrays it, And so like, if he's treating

0:27:44.520 --> 0:27:47.440
<v Speaker 2>that guy equal, he's definitely treating like the guards and

0:27:47.480 --> 0:27:49.880
<v Speaker 2>the clinical staff and everybody equally. But I think more

0:27:49.920 --> 0:27:52.200
<v Speaker 2>than that, he just turns the camera on and lets

0:27:52.240 --> 0:27:54.600
<v Speaker 2>them behave as they're going to behave. He lets them

0:27:54.640 --> 0:27:58.119
<v Speaker 2>present themselves to you, rather than him trying to manipulate

0:27:58.160 --> 0:28:00.320
<v Speaker 2>it so that you see what Wiseman I want you

0:28:00.440 --> 0:28:01.359
<v Speaker 2>to see.

0:28:01.520 --> 0:28:04.600
<v Speaker 1>Yeah, I mean that's the purest form of cinema verite,

0:28:04.640 --> 0:28:07.359
<v Speaker 1>which you know, it's interesting how conditioned we are to

0:28:07.440 --> 0:28:13.240
<v Speaker 1>even hearing an ominous musical score during a scene where

0:28:13.280 --> 0:28:16.720
<v Speaker 1>a guy might talk about crimes like that, and when

0:28:16.760 --> 0:28:20.240
<v Speaker 1>all that's stripped away, like it can be like more

0:28:20.320 --> 0:28:23.920
<v Speaker 1>unsettling I think than hearing that creepy score totally. It

0:28:23.960 --> 0:28:26.280
<v Speaker 1>reminds me then this is certainly not the same thing.

0:28:26.320 --> 0:28:29.399
<v Speaker 1>But we went to a Cleveland Indians baseball game one

0:28:29.440 --> 0:28:32.400
<v Speaker 1>time when Emily's family still lived in Ohio, and it

0:28:32.440 --> 0:28:37.920
<v Speaker 1>was this throwback game where they didn't do any modern

0:28:38.040 --> 0:28:41.360
<v Speaker 1>things at all, and you don't really think about that.

0:28:41.400 --> 0:28:43.280
<v Speaker 1>You're like, when was a baseball game? What do they do? Like?

0:28:43.400 --> 0:28:47.960
<v Speaker 1>All they had was the organ player and the announcer going,

0:28:48.040 --> 0:28:50.479
<v Speaker 1>you know, all off the bat number five, so and

0:28:50.480 --> 0:28:53.440
<v Speaker 1>so so and so awesome, man done that you didn't

0:28:53.480 --> 0:28:56.120
<v Speaker 1>play a song when they came up that the batter

0:28:56.200 --> 0:29:00.520
<v Speaker 1>picked out. They didn't have the home depot hammer and

0:29:00.640 --> 0:29:03.560
<v Speaker 1>nail and shovel chase each other around the field between

0:29:03.640 --> 0:29:06.680
<v Speaker 1>innings and a race. They didn't. You know, there's you

0:29:06.680 --> 0:29:08.680
<v Speaker 1>don't realize when you go to a pro sports game

0:29:08.720 --> 0:29:12.000
<v Speaker 1>of all the extra boy, especially in an NBA game, sure,

0:29:12.640 --> 0:29:16.360
<v Speaker 1>all the extra stuff that's there until it's gone. And

0:29:17.160 --> 0:29:21.160
<v Speaker 1>it was really really weird. I liked it. Our family

0:29:21.280 --> 0:29:24.120
<v Speaker 1>was like, I'm bored, and I was like, I think

0:29:24.160 --> 0:29:24.920
<v Speaker 1>this is kind of cool.

0:29:25.680 --> 0:29:27.280
<v Speaker 2>Did they have jacks at least?

0:29:27.680 --> 0:29:29.120
<v Speaker 1>Oh? Yeah, I mean they sold this stuff and it

0:29:29.160 --> 0:29:33.560
<v Speaker 1>wasn't throwback prices, of course, but it was. It's weird

0:29:33.600 --> 0:29:36.320
<v Speaker 1>when you're so conditioned though, kind of like with film,

0:29:36.440 --> 0:29:40.040
<v Speaker 1>just to background noise and just sort of the things

0:29:40.040 --> 0:29:43.840
<v Speaker 1>that we hear in movies, lighting or a camera move

0:29:43.960 --> 0:29:46.080
<v Speaker 1>or you know, cinema verite is all about sort of

0:29:46.120 --> 0:29:50.440
<v Speaker 1>just locking that camera down or handholding it. Sometimes when

0:29:50.440 --> 0:29:53.959
<v Speaker 1>all that artifice is gone, it can have a reverse

0:29:53.960 --> 0:29:57.800
<v Speaker 1>effect that all the artifice has like you're using it for.

0:29:58.240 --> 0:30:01.000
<v Speaker 2>Yeah, And I think in addition to what is added

0:30:01.040 --> 0:30:05.560
<v Speaker 2>to kind of manipulate you emotionally or unconsciously. There's also

0:30:05.600 --> 0:30:08.720
<v Speaker 2>a lot that's removed, a lot of reality that's removed,

0:30:08.800 --> 0:30:11.440
<v Speaker 2>like the background noise. If they put background noise in,

0:30:11.560 --> 0:30:14.320
<v Speaker 2>it's folly artists, it's not the actual background noise that

0:30:14.480 --> 0:30:16.720
<v Speaker 2>was there when they were filming. Yeah, that's not what

0:30:16.800 --> 0:30:22.200
<v Speaker 2>Wiseman does. This film is replete with disturbing background noise,

0:30:22.320 --> 0:30:25.560
<v Speaker 2>like televisions that are on that you can't see, other

0:30:25.640 --> 0:30:28.560
<v Speaker 2>people's conversations that you can't make out what they're saying.

0:30:29.040 --> 0:30:32.600
<v Speaker 2>The lighting he uses is only the lighting at Bridgewater.

0:30:32.760 --> 0:30:34.600
<v Speaker 2>He doesn't use any of his own light. It's all

0:30:34.720 --> 0:30:39.560
<v Speaker 2>whatever it's called available light. And Yeah, when you just

0:30:40.040 --> 0:30:42.160
<v Speaker 2>kind of watch it, you're like, this is just like

0:30:42.280 --> 0:30:45.360
<v Speaker 2>looking in on real life, which makes what you're seeing

0:30:45.400 --> 0:30:50.600
<v Speaker 2>all the more disturbing because, in addition to almost being there,

0:30:51.240 --> 0:30:53.600
<v Speaker 2>you almost feel guilty, especially if you have half a

0:30:53.680 --> 0:30:57.440
<v Speaker 2>conscience of witnessing the stuff that you're seeing, because you're

0:30:57.480 --> 0:30:59.960
<v Speaker 2>seeing some of these people like Jim when he's taken

0:31:00.160 --> 0:31:02.320
<v Speaker 2>back to his cell after those guards got a rise

0:31:02.640 --> 0:31:06.200
<v Speaker 2>out of him while he was being shaved, he's naked,

0:31:06.400 --> 0:31:12.400
<v Speaker 2>fully naked, stomping around, Yeah, basically throwing a tantrum trying.

0:31:12.480 --> 0:31:14.360
<v Speaker 2>You can tell he's trying to calm himself down. This

0:31:14.400 --> 0:31:18.360
<v Speaker 2>is how he's like getting out his anger, and Wiseman

0:31:18.440 --> 0:31:21.080
<v Speaker 2>just sits there and films the whole thing. Yeah, and

0:31:21.440 --> 0:31:24.720
<v Speaker 2>you're forced to watch as the viewer. You're I saw

0:31:24.760 --> 0:31:27.080
<v Speaker 2>somebody put it. It's basically like you're the one standing

0:31:27.080 --> 0:31:29.280
<v Speaker 2>in the doorway. Even after the guards have left, you're

0:31:29.320 --> 0:31:32.360
<v Speaker 2>still standing there watching this man in one of the

0:31:32.600 --> 0:31:37.560
<v Speaker 2>probably one of the several worst points of his recent life,

0:31:39.000 --> 0:31:42.160
<v Speaker 2>just gawking at him, basically, and it's it's that's the

0:31:42.200 --> 0:31:43.560
<v Speaker 2>hard part of it for sure.

0:31:44.160 --> 0:31:46.920
<v Speaker 1>Yeah. Or you know, at the other end of the spectrum,

0:31:47.280 --> 0:31:50.600
<v Speaker 1>there's a scene with a guy named Vladimir, and this

0:31:51.000 --> 0:31:54.960
<v Speaker 1>guy is very lucid, and he's speaking very clearly about

0:31:56.320 --> 0:31:59.160
<v Speaker 1>you know, I think my my, I've deteriorated since i've

0:31:59.200 --> 0:32:02.360
<v Speaker 1>been here. I think all this noise that you're hearing,

0:32:02.400 --> 0:32:05.320
<v Speaker 1>all these TVs that are always turned on full blast,

0:32:05.880 --> 0:32:09.200
<v Speaker 1>it's sort of driving me crazy. And I would like

0:32:09.240 --> 0:32:11.320
<v Speaker 1>to go back to prison where I actually could work

0:32:11.320 --> 0:32:13.600
<v Speaker 1>out in a gym and I could take classes. And

0:32:13.640 --> 0:32:16.800
<v Speaker 1>this medication that they're giving me is making me worse,

0:32:16.920 --> 0:32:21.120
<v Speaker 1>Like I feel that it's harming me. And when he's

0:32:21.360 --> 0:32:23.400
<v Speaker 1>you know, when the guards take him out of the room,

0:32:23.960 --> 0:32:28.320
<v Speaker 1>then there's a scene of the clinicians like discussing things,

0:32:28.840 --> 0:32:30.880
<v Speaker 1>and it's sort of like sounds like we need to

0:32:30.920 --> 0:32:36.360
<v Speaker 1>up his medication and his tranquilizers because he's paranoid. So

0:32:36.480 --> 0:32:38.000
<v Speaker 1>when you see something like that, it's sort of the

0:32:38.000 --> 0:32:41.200
<v Speaker 1>other end of the spectrum from Jim equally disturbing. But

0:32:41.320 --> 0:32:43.520
<v Speaker 1>part of the beauty of this and the rawness of

0:32:43.560 --> 0:32:47.040
<v Speaker 1>this film is like, these people are all into here together. Yeah,

0:32:47.240 --> 0:32:48.280
<v Speaker 1>he's never lost on you.

0:32:48.560 --> 0:32:52.200
<v Speaker 2>His is a particularly sad case. Yeah, because you can tell,

0:32:52.280 --> 0:32:54.960
<v Speaker 2>like you no, he's with it. This guys. He knows

0:32:55.000 --> 0:32:57.520
<v Speaker 2>what he's saying. He's not trying to manipulate. He's pleading

0:32:57.560 --> 0:33:00.640
<v Speaker 2>his case in a logical way. He's trying so hard

0:33:00.720 --> 0:33:03.320
<v Speaker 2>not to get worked up. How would you not get

0:33:03.360 --> 0:33:05.640
<v Speaker 2>worked up when you're when you're pleading your case to

0:33:05.760 --> 0:33:09.280
<v Speaker 2>be released from a mental institution from somebody who's just

0:33:09.320 --> 0:33:12.440
<v Speaker 2>taking you as as you know, nuts, So why should

0:33:12.480 --> 0:33:15.320
<v Speaker 2>you be listened to? There's even one of the one

0:33:15.320 --> 0:33:18.480
<v Speaker 2>of the medical staff at that meeting after he leaves

0:33:18.480 --> 0:33:23.040
<v Speaker 2>the room and they're discussing him, she says, what did

0:33:23.040 --> 0:33:26.320
<v Speaker 2>she say? She's like, if you take his basic premise

0:33:26.360 --> 0:33:32.320
<v Speaker 2>as true, then everything he says from that is totally logical.

0:33:32.760 --> 0:33:36.120
<v Speaker 2>But of course his basic premise is total hogwash or whatever.

0:33:36.200 --> 0:33:38.880
<v Speaker 2>She says something like that. I'm paraphrasing. So it's like

0:33:38.880 --> 0:33:42.000
<v Speaker 2>that guy never had a chance. He just wasted his breath.

0:33:42.200 --> 0:33:45.120
<v Speaker 2>He just like they they were never going to listen

0:33:45.160 --> 0:33:50.800
<v Speaker 2>to him, And it's like red, yeah, yeah, what was

0:33:50.840 --> 0:33:52.680
<v Speaker 2>he not supposed to be there? He was supposed to

0:33:52.680 --> 0:33:53.240
<v Speaker 2>be there, wasn't he?

0:33:53.640 --> 0:33:56.000
<v Speaker 1>Well, yeah, but every time he came up for parole,

0:33:56.480 --> 0:33:58.800
<v Speaker 1>he would plead his case and they would deny it,

0:33:59.560 --> 0:34:01.840
<v Speaker 1>and then and finally in the end he was like,

0:34:02.360 --> 0:34:04.360
<v Speaker 1>you know, it doesn't matter what I say in here,

0:34:04.760 --> 0:34:07.800
<v Speaker 1>you're not gonna let me out anyway. That's my Morgan Freeman.

0:34:07.840 --> 0:34:11.560
<v Speaker 2>But that's sound a little more like boss Hog un tranquilizers.

0:34:12.880 --> 0:34:17.080
<v Speaker 2>What yeah, that was boss Hog sedated. Oh man, let's

0:34:17.080 --> 0:34:17.600
<v Speaker 2>hear it again.

0:34:18.640 --> 0:34:19.960
<v Speaker 1>No, no, I can't.

0:34:20.120 --> 0:34:21.279
<v Speaker 2>Maybe Jerry can edit that.

0:34:21.280 --> 0:34:25.040
<v Speaker 1>I can't have a new mom. Morgan Freeman again one

0:34:25.080 --> 0:34:27.799
<v Speaker 1>of the great voices. But uh yeah, he basically says,

0:34:27.840 --> 0:34:30.279
<v Speaker 1>you know, institutionalized you're not You're not gonna let me

0:34:30.280 --> 0:34:31.600
<v Speaker 1>out no matter what I say. And of course that's

0:34:31.640 --> 0:34:34.120
<v Speaker 1>when they let him out, because it's a dramatic film

0:34:34.200 --> 0:34:37.799
<v Speaker 1>and with a great, wonderful, happy ending, not like titty

0:34:37.840 --> 0:34:38.400
<v Speaker 1>cut follies.

0:34:39.280 --> 0:34:42.080
<v Speaker 2>No one other thing that I think we should point

0:34:42.120 --> 0:34:44.279
<v Speaker 2>out too, for people who haven't seen the movie, Like

0:34:44.440 --> 0:34:48.440
<v Speaker 2>we know Vladimir's name in Jim's name, just because it

0:34:48.520 --> 0:34:52.920
<v Speaker 2>comes up like in discussion, like they're calling him Jim,

0:34:53.480 --> 0:34:57.200
<v Speaker 2>or somebody addresses Vladimir's Vladimir. There's no chiron at the

0:34:57.239 --> 0:35:01.120
<v Speaker 2>bottom of the screen says Vladimir or Jim. There's no

0:35:01.120 --> 0:35:05.239
<v Speaker 2>no one explaining how Jim got here or what Vladimir did.

0:35:05.520 --> 0:35:09.640
<v Speaker 2>There's no nothing, Nothing is explained. It's just here's a scene.

0:35:09.719 --> 0:35:13.720
<v Speaker 2>Here's another scene. Here's another scene, here's another scene. Nothing

0:35:13.800 --> 0:35:18.400
<v Speaker 2>necessarily leads into anything else. There's one part that scene

0:35:18.400 --> 0:35:21.440
<v Speaker 2>that Wiseman says he regrets because it was so he

0:35:21.520 --> 0:35:24.919
<v Speaker 2>calls it ham fisted. Where there's it's really hard to watch.

0:35:25.200 --> 0:35:28.600
<v Speaker 2>It is the main doctor, the main clinician, who's a

0:35:28.640 --> 0:35:31.160
<v Speaker 2>recurring character whose name we have no idea who it is,

0:35:31.280 --> 0:35:35.440
<v Speaker 2>at least if you just watch the movie he force

0:35:35.480 --> 0:35:39.440
<v Speaker 2>feeds a patient who stopped eating and through with a

0:35:39.520 --> 0:35:42.600
<v Speaker 2>naso gastric tube stuff down knows all the way into

0:35:42.600 --> 0:35:45.680
<v Speaker 2>his stomach. And this guy is just stoically taking this,

0:35:46.480 --> 0:35:48.359
<v Speaker 2>like he's decided he is not going to eat. They

0:35:48.360 --> 0:35:50.200
<v Speaker 2>even give him a choice, They like, you can drink

0:35:50.200 --> 0:35:52.480
<v Speaker 2>the super you're gonna we're gonna force feed you. And

0:35:52.520 --> 0:35:54.680
<v Speaker 2>he's like, you're gonna have to force feedback. I don't

0:35:54.680 --> 0:35:57.440
<v Speaker 2>even think he says anything. So there's a there's a

0:35:57.480 --> 0:36:01.080
<v Speaker 2>force feeding scene. You watch an emaciated man who's starving

0:36:01.160 --> 0:36:08.760
<v Speaker 2>himself force fed, and he intercut that part with scenes

0:36:08.760 --> 0:36:12.120
<v Speaker 2>from the man's preparation for burial right to kind of

0:36:12.160 --> 0:36:14.560
<v Speaker 2>show like, you know, he didn't make it, he was

0:36:14.640 --> 0:36:18.799
<v Speaker 2>successful in ending his own life through starvation. And then

0:36:18.840 --> 0:36:21.040
<v Speaker 2>also I think what Wiseman was trying to get across

0:36:21.160 --> 0:36:23.400
<v Speaker 2>was that he was, you know, he's really being cared for.

0:36:23.440 --> 0:36:26.040
<v Speaker 2>He's given like a decent burial and like I think

0:36:26.160 --> 0:36:29.240
<v Speaker 2>eight that he has eight pallbearers from the institution and

0:36:29.280 --> 0:36:33.319
<v Speaker 2>he's like treated very well compared especially to this this

0:36:33.440 --> 0:36:37.280
<v Speaker 2>force feeding through a tube down his nose. And Wiseman

0:36:37.360 --> 0:36:39.880
<v Speaker 2>thought that was a little ham fisted. That is, that

0:36:40.000 --> 0:36:44.600
<v Speaker 2>is the most cinematic part of the entire movie. Nothing

0:36:44.640 --> 0:36:47.399
<v Speaker 2>else is anywhere remotely like that. It's all just seen, seen,

0:36:47.520 --> 0:36:51.399
<v Speaker 2>scenes seen, and like no explanation of who these people are,

0:36:51.480 --> 0:36:53.000
<v Speaker 2>what they are trying to say.

0:36:53.800 --> 0:36:56.200
<v Speaker 1>All right, should we take a break? Yeah, all right,

0:36:56.239 --> 0:36:58.520
<v Speaker 1>we'll take our second break and be back right after this,

0:37:24.560 --> 0:37:27.840
<v Speaker 1>so before we talk about the sort of court cases

0:37:27.880 --> 0:37:30.400
<v Speaker 1>in the whether or not this film could be banned

0:37:30.520 --> 0:37:37.279
<v Speaker 1>or exhibited. It's interesting you talk about like it's just seen, seen, seen,

0:37:38.160 --> 0:37:41.000
<v Speaker 1>But on the flip side of that, it is like

0:37:41.160 --> 0:37:45.120
<v Speaker 1>a such a carefully curated edit from all those hundreds

0:37:45.120 --> 0:37:47.719
<v Speaker 1>of hours of footage down to eighty three minutes. And

0:37:47.960 --> 0:37:50.120
<v Speaker 1>that's one of the things that Weissman sort of talked

0:37:50.120 --> 0:37:53.320
<v Speaker 1>about was he didn't apparently he didn't. I don't know

0:37:53.320 --> 0:37:54.680
<v Speaker 1>if he came around, but he didn't even like the

0:37:54.760 --> 0:37:58.640
<v Speaker 1>term cinema verite because he felt it sounded too much

0:37:58.760 --> 0:38:01.640
<v Speaker 1>like you were just shooting stuff and putting it in

0:38:01.680 --> 0:38:04.680
<v Speaker 1>front of people. And he said, I am manipulating people.

0:38:04.719 --> 0:38:08.120
<v Speaker 1>But it's through the edit. So while you may not

0:38:08.320 --> 0:38:10.879
<v Speaker 1>think that, I mean, I guess he was a master

0:38:10.960 --> 0:38:14.680
<v Speaker 1>at it, because you probably shouldn't feel manipulated. But he's

0:38:14.719 --> 0:38:18.000
<v Speaker 1>still putting together that careful edit. You know, it's interesting.

0:38:18.360 --> 0:38:20.279
<v Speaker 2>He is a master edit and it's pretty remarkable. This

0:38:20.400 --> 0:38:22.719
<v Speaker 2>was his first film and he was that masterful at it.

0:38:23.040 --> 0:38:23.800
<v Speaker 1>Yeah.

0:38:24.360 --> 0:38:27.319
<v Speaker 2>So I said earlier that it was crucial that he

0:38:27.360 --> 0:38:31.440
<v Speaker 2>had gotten permission to film, not only from you know,

0:38:31.480 --> 0:38:35.440
<v Speaker 2>the Lieutenant governor in the Superintendent of Bridgewater, but also

0:38:35.480 --> 0:38:39.319
<v Speaker 2>from everyone he shot. He got either written permission from

0:38:39.360 --> 0:38:43.640
<v Speaker 2>them or verbal permission audio visual I guess, on camera

0:38:43.840 --> 0:38:47.080
<v Speaker 2>them giving him permission to use them in his film.

0:38:47.760 --> 0:38:50.720
<v Speaker 2>So he was covered up in permission. And don't forget

0:38:50.719 --> 0:38:54.680
<v Speaker 2>he was a law professor too. And when the movie

0:38:54.680 --> 0:38:56.400
<v Speaker 2>first came out, when he finished, he showed it to

0:38:56.440 --> 0:39:01.040
<v Speaker 2>the Superintendent of Bridgewater and to the Lieutenant governor. They

0:39:01.080 --> 0:39:04.279
<v Speaker 2>both apparently liked it, according to Wiseman, But it wasn't

0:39:04.360 --> 0:39:09.120
<v Speaker 2>until the movie came out into wider release at the

0:39:09.200 --> 0:39:11.439
<v Speaker 2>very beginning I think New York Film Festival or something

0:39:11.480 --> 0:39:14.560
<v Speaker 2>like that. Yeah, and people started responding by saying, like,

0:39:15.200 --> 0:39:18.719
<v Speaker 2>this is barbaric, this treatment at Bridgewater, what's wrong with

0:39:18.760 --> 0:39:21.680
<v Speaker 2>the state of Massachusetts that they suddenly turned on the

0:39:21.719 --> 0:39:26.919
<v Speaker 2>film and Wiseman had on his hands what would come

0:39:26.960 --> 0:39:28.200
<v Speaker 2>to become a banned film.

0:39:29.239 --> 0:39:32.759
<v Speaker 1>Yeah. So one of the central players here is Elliott Richardson,

0:39:33.320 --> 0:39:35.880
<v Speaker 1>who was that lieutenant governor you referenced at the time,

0:39:36.760 --> 0:39:41.399
<v Speaker 1>had a loftier political aspiration, so when it came time

0:39:41.440 --> 0:39:44.560
<v Speaker 1>to run for an office higher than that, tried to

0:39:44.560 --> 0:39:48.200
<v Speaker 1>suppress this film, thinking it would you count against him,

0:39:49.000 --> 0:39:51.440
<v Speaker 1>and it became sort of like O Livy calls it

0:39:51.480 --> 0:39:56.879
<v Speaker 1>a political tool, that's exactly what it became. Richardson would

0:39:56.920 --> 0:40:01.440
<v Speaker 1>end up accusing Wiseman of double crossing this, and it

0:40:01.480 --> 0:40:04.279
<v Speaker 1>all sort of hinged on the idea, not like, oh,

0:40:04.280 --> 0:40:06.400
<v Speaker 1>you showed these awful things, but it hinged on the

0:40:06.400 --> 0:40:09.400
<v Speaker 1>idea of permissions in privacy was sort of the legal

0:40:09.400 --> 0:40:12.600
<v Speaker 1>framework of it, because the argument was, sure, you might

0:40:12.640 --> 0:40:16.040
<v Speaker 1>have gotten the permission from these men, but they are

0:40:16.040 --> 0:40:18.680
<v Speaker 1>in no state to give real permission. And so there

0:40:18.719 --> 0:40:20.840
<v Speaker 1>were a series of court cases over the years that

0:40:20.880 --> 0:40:24.359
<v Speaker 1>sort of debated this, like for many many years. In

0:40:24.560 --> 0:40:27.759
<v Speaker 1>sixty eight, it was a judge, spirit court judge named

0:40:27.760 --> 0:40:34.680
<v Speaker 1>Harry Callous who found that it breached privacy. And this

0:40:34.840 --> 0:40:37.520
<v Speaker 1>was interesting though, because like, I get that as a

0:40:37.600 --> 0:40:41.000
<v Speaker 1>legal basis for argument, but this judge said he kind

0:40:41.040 --> 0:40:44.440
<v Speaker 1>of attacked the filmmaking process and said it's just a

0:40:44.480 --> 0:40:47.919
<v Speaker 1>hodgepodge of sequences with no narrative, and said each viewer

0:40:48.000 --> 0:40:49.640
<v Speaker 1>is left to his own devices as to what's being

0:40:49.719 --> 0:40:53.560
<v Speaker 1>portrayed and in what context. And in the meantime, Weisman's

0:40:53.560 --> 0:40:56.440
<v Speaker 1>over there going to a duh, Like that's what cinema

0:40:56.520 --> 0:41:00.880
<v Speaker 1>verite is. But I thought that was like this judge

0:41:00.920 --> 0:41:04.279
<v Speaker 1>just said you should destroy that should like ordered it

0:41:04.320 --> 0:41:05.120
<v Speaker 1>to be destroyed.

0:41:05.280 --> 0:41:08.279
<v Speaker 2>Yeah. He also called it a nightmare of ghoulish obscenities

0:41:08.960 --> 0:41:13.040
<v Speaker 2>and said the negative has to be burnt and judge judge, yeah,

0:41:13.080 --> 0:41:14.960
<v Speaker 2>And of course Wiseman was like, well, I'm not burning

0:41:14.960 --> 0:41:16.840
<v Speaker 2>my negative. I'm going to fight this and appealate.

0:41:16.960 --> 0:41:17.440
<v Speaker 1>Oh sure.

0:41:17.680 --> 0:41:19.759
<v Speaker 2>That case, by the way, was the first one in

0:41:19.800 --> 0:41:22.920
<v Speaker 2>Massachusetts history where a court affirmed that a right to

0:41:23.000 --> 0:41:25.799
<v Speaker 2>privacy exists. Yeah, it had never been affirmed in a

0:41:25.840 --> 0:41:28.920
<v Speaker 2>court case, and it was established in that case. So

0:41:29.000 --> 0:41:32.200
<v Speaker 2>it was it was. It was not cut and dried, though,

0:41:32.200 --> 0:41:35.880
<v Speaker 2>because Wiseman has First Amendment right to freedom of expression.

0:41:36.320 --> 0:41:39.680
<v Speaker 2>So it became freedom of expression versus freedom of privacy

0:41:40.600 --> 0:41:45.600
<v Speaker 2>or right to privacy, I should say, And it the

0:41:45.640 --> 0:41:48.880
<v Speaker 2>I think the ACLU got involved and they formed it.

0:41:49.280 --> 0:41:53.520
<v Speaker 2>They submitted an amicus brief that basically said, we think

0:41:53.600 --> 0:41:57.440
<v Speaker 2>that this film has value, but to a very limited

0:41:57.520 --> 0:42:05.920
<v Speaker 2>number of people, specifically lawyers, judges, law students, medical students, psychiatrists,

0:42:06.400 --> 0:42:09.360
<v Speaker 2>people in those fields should be able to see this

0:42:09.880 --> 0:42:12.600
<v Speaker 2>and that is about it. And so that kind of

0:42:12.640 --> 0:42:15.640
<v Speaker 2>became the ruling shortly after that initial you need to

0:42:15.680 --> 0:42:18.560
<v Speaker 2>burn the negatives an appeal, that's what they came up with.

0:42:19.320 --> 0:42:21.200
<v Speaker 1>Yeah, and so for a number of years after that,

0:42:21.280 --> 0:42:25.160
<v Speaker 1>for those reasons, it was shown in like film class,

0:42:25.280 --> 0:42:29.400
<v Speaker 1>it was shown in medical schools, it was shown in

0:42:29.440 --> 0:42:31.920
<v Speaker 1>the library. Yeah, it was shown in libraries that was

0:42:31.920 --> 0:42:34.160
<v Speaker 1>a great place to see something like this, or in

0:42:35.400 --> 0:42:38.879
<v Speaker 1>different institutions would show this and say this is what

0:42:39.000 --> 0:42:41.279
<v Speaker 1>not to do, like you can't do stuff like this.

0:42:43.040 --> 0:42:45.120
<v Speaker 1>There was a believe and this was sort of through

0:42:45.160 --> 0:42:49.399
<v Speaker 1>the seventies and then in the eighties some attorneys got

0:42:49.440 --> 0:42:53.839
<v Speaker 1>involved that said there were some suicides at Bridgewater in

0:42:53.880 --> 0:42:56.640
<v Speaker 1>the mid to late eighties, there were some class action

0:42:56.719 --> 0:43:00.200
<v Speaker 1>lawsuits that followed by patients where the attorneys that they

0:43:00.200 --> 0:43:04.160
<v Speaker 1>could draw a direct line basically between a patient dying

0:43:04.200 --> 0:43:09.000
<v Speaker 1>by suicide and the fact that this film wasn't shown,

0:43:09.239 --> 0:43:11.480
<v Speaker 1>like it should be allowed to be shown for these reasons.

0:43:11.800 --> 0:43:13.759
<v Speaker 2>Yeah, like had it been shown, there would have been

0:43:13.800 --> 0:43:16.680
<v Speaker 2>a public outcry for more reforms, and that wouldn't have

0:43:16.760 --> 0:43:20.719
<v Speaker 2>led you know, those reforms might have prevented those suicides

0:43:20.960 --> 0:43:24.080
<v Speaker 2>at Bridgewater. And so Wiseman said that he never gave

0:43:24.160 --> 0:43:27.560
<v Speaker 2>up on the film being released to a wider audience,

0:43:27.600 --> 0:43:30.600
<v Speaker 2>and he saw that that was a good time to

0:43:30.640 --> 0:43:34.880
<v Speaker 2>bring this up again, and it actually worked out. He

0:43:36.880 --> 0:43:39.239
<v Speaker 2>got a judge to basically say, like, okay, this is

0:43:39.280 --> 0:43:41.080
<v Speaker 2>a Yes, you should be able to show this, but

0:43:41.120 --> 0:43:43.759
<v Speaker 2>we need to blur the faces of the men out,

0:43:44.160 --> 0:43:46.920
<v Speaker 2>and Wiseman said, it's impossible. This is film, it's not video.

0:43:47.400 --> 0:43:50.120
<v Speaker 2>And then also work with me here man, right, he said, Also,

0:43:50.200 --> 0:43:55.719
<v Speaker 2>it'll artistically ruin my film. Yeah, but you remember when

0:43:55.719 --> 0:43:59.080
<v Speaker 2>we did that one gorilla filming in the supermarket, we

0:43:59.120 --> 0:44:01.800
<v Speaker 2>ended up having to go back. I can blur every

0:44:01.840 --> 0:44:04.759
<v Speaker 2>single thing in the supermarket aut exo for us. I

0:44:04.880 --> 0:44:06.879
<v Speaker 2>kind of screwed it up a little bit. I could

0:44:06.880 --> 0:44:09.480
<v Speaker 2>see where he's coming from, right, And so he appealed

0:44:09.520 --> 0:44:11.480
<v Speaker 2>again and finally they said, you know what, not a

0:44:11.520 --> 0:44:15.640
<v Speaker 2>single inmate at Bridgewater, and none of their families has

0:44:15.680 --> 0:44:18.680
<v Speaker 2>ever filed a formal objection to this film being shown,

0:44:18.760 --> 0:44:22.280
<v Speaker 2>So how about this just show it. It's unbanned officially

0:44:22.760 --> 0:44:24.440
<v Speaker 2>by the early nineties.

0:44:24.480 --> 0:44:27.239
<v Speaker 1>Right, that was a ninety one with Judge Andrew Gilmeyer

0:44:27.960 --> 0:44:32.279
<v Speaker 1>of the Massachusetts Supreme Judicial Court, and then after that

0:44:32.360 --> 0:44:34.800
<v Speaker 1>it was still because Weisman is, like I said earlier,

0:44:35.239 --> 0:44:38.799
<v Speaker 1>very picky about house films are exhibited, and so it

0:44:38.840 --> 0:44:42.319
<v Speaker 1>wasn't like it was just everywhere. I think PBS aired

0:44:42.320 --> 0:44:45.680
<v Speaker 1>it in ninety three in full. You could always buy

0:44:45.719 --> 0:44:49.319
<v Speaker 1>the DVD from him from his website or if there

0:44:49.360 --> 0:44:51.959
<v Speaker 1>was a film festival or a film class, like I said,

0:44:52.000 --> 0:44:55.000
<v Speaker 1>when I saw it was in college film class from

0:44:55.080 --> 0:44:59.360
<v Speaker 1>a VHS tape that the professor owned, probably bought it

0:44:59.360 --> 0:45:03.800
<v Speaker 1>from Weisman, and that's sort of how it lived its life.

0:45:03.840 --> 0:45:08.239
<v Speaker 1>I mean, it's interesting that like this still is a

0:45:08.280 --> 0:45:12.319
<v Speaker 1>relevant topic and irrelevant film, and you know, is being

0:45:12.360 --> 0:45:15.759
<v Speaker 1>talked about today, like in twenty twenty two. I think

0:45:15.800 --> 0:45:18.080
<v Speaker 1>in twenty seventeen he even tried to or I think

0:45:18.080 --> 0:45:22.160
<v Speaker 1>he successfully finally got it on a streaming service called

0:45:22.200 --> 0:45:25.120
<v Speaker 1>Canopy with a K, which is also kind of through

0:45:25.120 --> 0:45:26.560
<v Speaker 1>the library system, which is awesome.

0:45:26.800 --> 0:45:28.839
<v Speaker 2>Yeah, you can watch it for free if you sign

0:45:28.960 --> 0:45:32.400
<v Speaker 2>up for a Canopy account with your library card number. Yeah,

0:45:32.640 --> 0:45:34.880
<v Speaker 2>you can go watch I think all of Wiseman's films

0:45:34.920 --> 0:45:38.920
<v Speaker 2>all forty eight, which is pretty great. But there seems

0:45:38.960 --> 0:45:43.839
<v Speaker 2>to have been some direct effects of the film on Bridgewater,

0:45:43.960 --> 0:45:46.800
<v Speaker 2>but still from what it sounds like, there's still a

0:45:46.880 --> 0:45:48.399
<v Speaker 2>long way to go with Bridgewater too.

0:45:48.920 --> 0:45:50.960
<v Speaker 1>Yeah. I think they made a lot of strides, and

0:45:51.000 --> 0:45:56.000
<v Speaker 1>then they found even as recently as this year that

0:45:56.920 --> 0:45:59.880
<v Speaker 1>they were using what they call chemical restraints, basically just

0:46:00.040 --> 0:46:02.880
<v Speaker 1>oping people up more than they said they were doing.

0:46:03.360 --> 0:46:06.080
<v Speaker 1>So this is ongoing there. And then we Wispan, like

0:46:06.120 --> 0:46:09.280
<v Speaker 1>you said, made forty eight films and they had names

0:46:09.320 --> 0:46:12.360
<v Speaker 1>like hospital or high school, and it's just sort of

0:46:12.360 --> 0:46:16.960
<v Speaker 1>that very bare bone cinema verite look at a single

0:46:17.360 --> 0:46:20.840
<v Speaker 1>topic that's sort of been his bread and butter. I

0:46:20.840 --> 0:46:21.839
<v Speaker 1>think it's a really cool thing.

0:46:22.040 --> 0:46:25.120
<v Speaker 2>Yeah, it is really cool. He's just fascinated with institutions,

0:46:25.320 --> 0:46:27.520
<v Speaker 2>although he even says he has no idea how they work,

0:46:27.560 --> 0:46:29.239
<v Speaker 2>and I think he's even said he's not quite sure

0:46:29.280 --> 0:46:32.400
<v Speaker 2>he understands his film himself. Yeah, which is pretty awesome.

0:46:32.400 --> 0:46:33.520
<v Speaker 2>To say.

0:46:33.600 --> 0:46:36.919
<v Speaker 1>Yeah, and Zuppora Films is named after his wife, who

0:46:37.120 --> 0:46:38.719
<v Speaker 1>passed away a couple of years ago at the age

0:46:38.719 --> 0:46:41.160
<v Speaker 1>of ninety. And he's, like you said, still going strong.

0:46:41.480 --> 0:46:44.759
<v Speaker 2>Yeah. What's his latest one City Hall?

0:46:45.080 --> 0:46:46.839
<v Speaker 1>Yeah about Boston City Hall.

0:46:47.160 --> 0:46:49.480
<v Speaker 2>Yeah, it came out in twenty twenty.

0:46:50.600 --> 0:46:51.279
<v Speaker 1>Pretty cool.

0:46:52.239 --> 0:46:54.880
<v Speaker 2>Well, if you want to know more about Tidny Cut Follies,

0:46:54.920 --> 0:46:56.960
<v Speaker 2>you should probably go watch it, but be warned it

0:46:57.040 --> 0:46:59.360
<v Speaker 2>is really rough, even though it is great. In the

0:46:59.520 --> 0:47:02.040
<v Speaker 2>term of a cinema file, I would use it. How

0:47:02.040 --> 0:47:05.800
<v Speaker 2>about that a centopis I always add an extra syllable,

0:47:06.320 --> 0:47:09.200
<v Speaker 2>so that, of course means it's time for listener mail.

0:47:12.560 --> 0:47:15.520
<v Speaker 1>I'm going to call this follow up on the effective altruism.

0:47:15.880 --> 0:47:18.480
<v Speaker 1>One of our favorite things is when we talk about

0:47:18.520 --> 0:47:20.839
<v Speaker 1>a topic and someone from that topic gets in touch

0:47:20.920 --> 0:47:23.120
<v Speaker 1>and as a listener, yeah for real, And that's what

0:47:23.160 --> 0:47:26.040
<v Speaker 1>happened in this case with Grace Adams. Hey, guys, we

0:47:26.120 --> 0:47:28.600
<v Speaker 1>are so excited that you covered effective altruism and you

0:47:28.640 --> 0:47:32.160
<v Speaker 1>did so wonderfully and graces with giving what we can.

0:47:32.520 --> 0:47:35.160
<v Speaker 1>Giving what we can. Would love to give your listeners

0:47:35.200 --> 0:47:39.200
<v Speaker 1>a free book on effective altruism if you include this

0:47:39.280 --> 0:47:41.719
<v Speaker 1>link in the show notes, which we don't have, but

0:47:41.760 --> 0:47:44.040
<v Speaker 1>we'll just say here people can opt to have a

0:47:44.080 --> 0:47:47.800
<v Speaker 1>free book sent to them, including the precipice by Toby

0:47:47.920 --> 0:47:50.799
<v Speaker 1>Ord anywhere in the world. We love sending out books

0:47:50.840 --> 0:47:52.560
<v Speaker 1>and things is a great way for people to engage

0:47:52.920 --> 0:47:55.239
<v Speaker 1>more at the ideas. Wishing you all the best from

0:47:55.280 --> 0:47:59.000
<v Speaker 1>a big personal fan, Grace Adams And oh I should

0:47:59.000 --> 0:48:00.440
<v Speaker 1>have made this into a bit lead Should I do

0:48:00.440 --> 0:48:00.919
<v Speaker 1>that real quick?

0:48:01.080 --> 0:48:01.960
<v Speaker 2>Yeah?

0:48:02.040 --> 0:48:03.759
<v Speaker 1>All right, so you just talk to people while I

0:48:03.800 --> 0:48:04.000
<v Speaker 1>do that.

0:48:04.080 --> 0:48:06.240
<v Speaker 2>Okay, well, hey, everybody.

0:48:06.160 --> 0:48:07.640
<v Speaker 1>Actually could edit this together.

0:48:07.760 --> 0:48:11.319
<v Speaker 2>But Toby Ord wrote in and said the same thing too.

0:48:11.360 --> 0:48:13.640
<v Speaker 2>But he also sent us well wishes and said we

0:48:14.200 --> 0:48:16.799
<v Speaker 2>did a good job on the effective Altruism episode, which

0:48:16.840 --> 0:48:18.799
<v Speaker 2>I thought was pretty good because I like to think

0:48:18.800 --> 0:48:23.080
<v Speaker 2>we're fairly fair handed with it. We weren't too over

0:48:23.120 --> 0:48:25.680
<v Speaker 2>the top a subjective, don't you think?

0:48:26.040 --> 0:48:27.839
<v Speaker 1>I think so, although we did get one email from

0:48:27.840 --> 0:48:30.719
<v Speaker 1>someone that's like kind of acted like we didn't point

0:48:30.719 --> 0:48:33.680
<v Speaker 1>out any of the downsides, which I disagree with.

0:48:33.880 --> 0:48:37.919
<v Speaker 2>I disagree with that. But anyway, how's that Bitley coming, Chuck?

0:48:38.320 --> 0:48:40.520
<v Speaker 1>Okay, my friend, I am done. I have the bit lee.

0:48:41.440 --> 0:48:43.840
<v Speaker 1>If you go to bit b T dot L y

0:48:44.520 --> 0:48:49.240
<v Speaker 1>slash s y sk give you can get your free book.

0:48:50.040 --> 0:48:53.760
<v Speaker 2>Yes, pretty great free books on effective altruism and free

0:48:53.760 --> 0:48:58.480
<v Speaker 2>books by Toby Ord on existential risks, which I mean,

0:48:58.560 --> 0:49:01.480
<v Speaker 2>come on. If you want to get in touch with us,

0:49:01.560 --> 0:49:04.399
<v Speaker 2>like Grace from GiveWell did, we would love to hear

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<v Speaker 2>from you. You can send us an email whether you

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<v Speaker 2>want to give away free books or not. It's okay.

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<v Speaker 2>You don't have to send it off to Stuff Podcasts

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<v Speaker 2>at iHeartRadio dot com.

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<v Speaker 1>Stuff you Should Know is a production of iHeartRadio. For

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<v Speaker 1>more podcasts my heart Radio, visit the iHeartRadio app, Apple Podcasts,

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<v Speaker 1>or wherever you listen to your favorite shows