WEBVTT - From the Vault: Where the Shadows Lie, Part 1

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<v Speaker 1>Hey, welcome to Stuff to Blow Your Mind. My name

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<v Speaker 1>is Robert Lamb.

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<v Speaker 2>And I am Joe McCormick, and it's Saturday, so we're

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<v Speaker 2>heading into the vault for an older episode of the show.

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<v Speaker 2>This one originally published October twenty fourth, twenty twenty three,

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<v Speaker 2>so keeping the Halloween vibes going, at least on the vault.

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<v Speaker 2>This is part one of our series about shadows.

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<v Speaker 1>All right, let's do it.

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<v Speaker 3>Welcome to Stuff to Blow Your Mind, a production of iHeartRadio.

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<v Speaker 1>Hey, welcome to Stuff to Blow your Mind. My name

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<v Speaker 1>is Robert.

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<v Speaker 2>Lamb and I am Joe McCormick. And today our October

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<v Speaker 2>journey continues. If you're new to the show, we spend

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<v Speaker 2>all of October covering spooky subjects, and we are plowing

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<v Speaker 2>right on toward Halloween at a frightening pace, at such

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<v Speaker 2>a pace that by the time we reach it, our

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<v Speaker 2>skin may be seer by the wind. But today we

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<v Speaker 2>wanted to embark on a new series of Halloween related

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<v Speaker 2>episodes about shadows. Before we started, I was thinking about

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<v Speaker 2>the series on necromancy that we published earlier this month,

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<v Speaker 2>in which we explored a lot of ancient accounts of

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<v Speaker 2>people summoning the dead, especially to get information about the

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<v Speaker 2>future or some of the kind of hidden information from them,

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<v Speaker 2>And we talked about stories that assumed the ancient Greek

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<v Speaker 2>model of the afterlife a subterranean realm of darkness called hades,

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<v Speaker 2>where the souls of the dead dwell in a weak, pitiable,

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<v Speaker 2>and insubstantial form. So this would be unlike modern Christian

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<v Speaker 2>notions of the dead dwelling either in heavenly bliss or

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<v Speaker 2>infernal punishment. Haiti seems to be most often thought of

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<v Speaker 2>as a gloomy, forlorn dungeon where your spirit is locked

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<v Speaker 2>away forever, more like a slowly fading memory. It's not

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<v Speaker 2>really a punishment, and basically everybody goes there, but it's

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<v Speaker 2>not good. It's better to be alive. I guess. The

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<v Speaker 2>only real exception seems to be like if you're turned

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<v Speaker 2>into a god, which occasionally happens if you're really cool.

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<v Speaker 1>Yeah, but you got to have you gotta have an

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<v Speaker 1>end for that. Yeah, not just they don't have that

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<v Speaker 1>out there, just anybody.

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<v Speaker 2>So anyway, relevant to our topic. In this next series

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<v Speaker 2>of episodes, I was thinking about how in English translations,

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<v Speaker 2>for example, of the Homeric myths. These dead souls that

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<v Speaker 2>populate the underworld here are sometimes known as shades. I

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<v Speaker 2>think this terminology comes up in the story, for example,

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<v Speaker 2>in the Odyssey, where Odysseus goes to the edge of

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<v Speaker 2>the underworld in order to summon up shades. I think

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<v Speaker 2>he wants to speak to the shade of Tyresius.

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<v Speaker 1>I believe that's right.

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<v Speaker 2>Yes, But he sees his mom, he sees a bunch

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<v Speaker 2>of people, he waves a sword at him, he slaughters

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<v Speaker 2>a ram, and all that. And I was wondering when

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<v Speaker 2>the English translations use the word shade here, does that

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<v Speaker 2>mean shadows just in the regular sense of shadow, And

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<v Speaker 2>does that usage, if so, go back to the original Greek,

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<v Speaker 2>as best I can tell, it does. I'm not a

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<v Speaker 2>Greek scholar here, but I was looking up some Greek

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<v Speaker 2>English lexical sources, and from what I could find, it

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<v Speaker 2>looks like the Greek word used here is skia, the

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<v Speaker 2>Latin equivalent being umbra. And this word does indeed carry

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<v Speaker 2>these multiple meanings. It could be used to refer to ghosts,

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<v Speaker 2>to spirits of the dead, like the kind that are

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<v Speaker 2>called forth to drink the blood of the ram and

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<v Speaker 2>tell the future to Odysseus, or it could refer to

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<v Speaker 2>the utterly mundane shade and shadow cast by a tree,

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<v Speaker 2>or a mountain, or a person, just whatever blocks out

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<v Speaker 2>the sun. And I thought this double meaning was very interesting.

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<v Speaker 2>What is it about the mundane shadows we experience every

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<v Speaker 2>single day that would cause people to give them this

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<v Speaker 2>hair raising secondary meaning.

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<v Speaker 1>This is a great question, Yeah, because shadows are every

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<v Speaker 1>where there that you know, we encounter our own shadow

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<v Speaker 1>every day. And yet the term shadow, the idea of

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<v Speaker 1>a shadow carries a lot of weight, certainly supernaturally and

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<v Speaker 1>fictionally and folklorically, as we'll get into in a bit here,

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<v Speaker 1>but just linguistically, it does a lot of legwork, you know.

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<v Speaker 1>I decided to turn to Brewer's Dictionary of Phrase and

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<v Speaker 1>Fable on this one. It's often a fun way to

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<v Speaker 1>sort of dive into not just the meaning of words,

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<v Speaker 1>but also just like antiquated usages of those words. So

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<v Speaker 1>the author here reminds us that shadow is a word

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<v Speaker 1>with numerous figurative and applied meanings. A shadow maybe a ghost,

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<v Speaker 1>as we see in Macbeth hence horrible shadow. It may

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<v Speaker 1>also be a faint representation, as in a shadow of

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<v Speaker 1>a doubt. It may also mean a constant attendant, and

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<v Speaker 1>Brewers specifically references Milton's paradise lost here sin and her

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<v Speaker 1>shadow death.

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<v Speaker 2>It's hard for me to imagine that pairing of her

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<v Speaker 2>shadow death does not in some sense derived from its

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<v Speaker 2>usage in the Bible walk through the Valley of the

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<v Speaker 2>Shadow of Death exactly.

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<v Speaker 1>And of course we often use the term shadow as

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<v Speaker 1>a verb to follow someone around and sort of learn

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<v Speaker 1>from them, to shadow someone at work. Generally, when that

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<v Speaker 1>is used, there are no haunting connotations, but shadow may

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<v Speaker 1>also be a moral darkness or gloom now Brewers, Like

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<v Speaker 1>I said, is also always great for some antiquated sayings.

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<v Speaker 1>Here are a few examples gone to the bad for

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<v Speaker 1>the shadow of an ass aka, choose your battles and

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<v Speaker 1>don't battle for something as dumb as the shadow of

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<v Speaker 1>a donkey?

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<v Speaker 2>Does that go back to a story? I don't know.

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<v Speaker 1>I have no additional context, but feel free to start

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<v Speaker 1>incorporating it into your daily conversations, listeners. There's another one,

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<v Speaker 1>May your shadow grow less? This one apparently has Eastern

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<v Speaker 1>origins according to Brewers. And I'll get back to this

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<v Speaker 1>one in a bit. And then the idea of being

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<v Speaker 1>reduced to a shadow or emaciated, you know, so slender,

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<v Speaker 1>so starved that even your shadow is reduced. But you know,

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<v Speaker 1>obviously your shadow would be reduced if your body was reduced.

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<v Speaker 1>But it's also not that simple, right, because shadows can

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<v Speaker 1>be manipulated. We can cast a very long shadow depending

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<v Speaker 1>on where we are in reference to the sun. Joe,

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<v Speaker 1>I don't know about your experiences with this as a

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<v Speaker 1>as a father, but I remember when my son was

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<v Speaker 1>a mere toddler that we would have some fun with

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<v Speaker 1>our own shadows in the park, especially in the way

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<v Speaker 1>that a child can be shown to manipulate their own shadow,

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<v Speaker 1>to cast a long shadow, to cast a big shadow,

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<v Speaker 1>and also have it interact with other shadows, like have

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<v Speaker 1>your shadow dinosaur hand, you know, bite another person's shadow,

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<v Speaker 1>and that sort of thing.

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<v Speaker 2>Yeah. I don't know how much consciousness my daughter has

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<v Speaker 2>of her own shadow yet, but I have done some

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<v Speaker 2>shadow puppet shows for her in the light of the

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<v Speaker 2>setting sun, and it's interesting to watch because I think

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<v Speaker 2>the few times I've done this, my daughter has tried

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<v Speaker 2>to reach out and touch the shadow is projected on

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<v Speaker 2>the floor or on the wall, but of course there's

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<v Speaker 2>nothing to touch. But she perceives that this moving display

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<v Speaker 2>of shapes must be some kind of object that she

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<v Speaker 2>could grasp.

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<v Speaker 1>Yeah, there's something about shadow. I think a child's fascination

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<v Speaker 1>with them perhaps reveals much about what remains there, at

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<v Speaker 1>least in some part of our mind. Even after we

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<v Speaker 1>have grown accustomed to them, once they've become old hat,

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<v Speaker 1>there are still going to be moments where we notice

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<v Speaker 1>the peculiar when it comes to the shadow, that a

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<v Speaker 1>shadow doesn't necessarily tell the truth. But also at the

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<v Speaker 1>same time, a shadow can reveal things that are there

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<v Speaker 1>that you know, perhaps you can't see an individual, but

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<v Speaker 1>you can see their shadow, that sort of thing. So

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<v Speaker 1>there's there's obviously a lot of rich room for interpretation.

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<v Speaker 1>But then also just coming back to the linguistics of it,

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<v Speaker 1>certainly when you get into translation. I know we were

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<v Speaker 1>looking around for possible shadow poems to read at the

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<v Speaker 1>top of this episode, and I was looking at some

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<v Speaker 1>Borges poems in translation, of course, and for instance, there's

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<v Speaker 1>one titled to the One who is Reading Me, which

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<v Speaker 1>is a nice haunting poem with a number of different

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<v Speaker 1>Borges sort of trademarks in it. But some translations will

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<v Speaker 1>use shadow and others will not, So you know, it

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<v Speaker 1>seems like a shadow. Maybe it is one of those

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<v Speaker 1>words that, like we've been saying, it refers to so

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<v Speaker 1>many things. It may be invoked in translation, even if

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<v Speaker 1>that was perhaps not the author or the poet's original intent.

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<v Speaker 2>Well, coming back to the representation of shadows in our minds,

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<v Speaker 2>I dug up what I thought were a couple of

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<v Speaker 2>pretty interesting cognitive science papers about shadow consciousness. So the

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<v Speaker 2>first one I was looking at was a short paper

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<v Speaker 2>published in Trendsing Cognitive Sciences in two thousand and six

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<v Speaker 2>by Roberto Cassatti, an Italian professor. This paper is called

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<v Speaker 2>the Cognitive Science of Holes and Cast Shadows, and this

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<v Speaker 2>was published in two thousand and six. This paper asked

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<v Speaker 2>an interesting question. It was what can quasi objects or

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<v Speaker 2>negative objects such as shadows and holes tell us about

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<v Speaker 2>how human brains perceive and understand physical objects. Of course,

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<v Speaker 2>holes and cast shadows are interesting because they are not

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<v Speaker 2>objects in themselves. They're actually just absences, in one case

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<v Speaker 2>the absence of solid physical substance and in the other

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<v Speaker 2>a relative absence of light. But despite the fact that

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<v Speaker 2>things like holes and shadows are just absences, we intuitively

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<v Speaker 2>often think of them as substances in themselves. Kasati writes, quote,

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<v Speaker 2>both holes and cast shadows are dependent features. They cannot

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<v Speaker 2>exist without objects hosting or casting them. Both shadows and

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<v Speaker 2>holes are somewhere between being regions of space and fully

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<v Speaker 2>fledged material objects. They are similar enough to bounded regions

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<v Speaker 2>of space that they have a location, a shape, a size,

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<v Speaker 2>and are as immaterial as space is, but are more

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<v Speaker 2>object like as they can persist over time and move.

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<v Speaker 2>And I think it's this ambiguity between being an object

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<v Speaker 2>and not being an object that makes a shadow counterintuitive.

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<v Speaker 2>One example I've seen is people talking about the interesting

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<v Speaker 2>fact that a shadow could technically move faster than the

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<v Speaker 2>speed of light. How would that be possible? The example

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<v Speaker 2>would often be given that like, if you have a

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<v Speaker 2>source of light that you can project across the entire

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<v Speaker 2>surface of a planet, maybe the surface of the moon,

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<v Speaker 2>and then you, standing right next to that source of light,

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<v Speaker 2>move your finger quickly in front of it, you could

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<v Speaker 2>actually make your shadow travel across the surface of that

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<v Speaker 2>distant object fast than light would be able to travel

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<v Speaker 2>if it were going from one side of that object

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<v Speaker 2>to the other, though of course, nothing is actually traveling

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<v Speaker 2>in the case of how you're altering the shadow there.

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<v Speaker 2>So it's not actually a violation of the laws of physics.

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<v Speaker 2>It's not any object going faster than the speed of light,

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<v Speaker 2>but is it is a change propagating through space in

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<v Speaker 2>some sense from our perspective, faster than the speed of light.

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<v Speaker 1>Interesting, So absence in a sense travels faster than anything material.

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<v Speaker 2>So I wanted to bring up a couple things mentioned

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<v Speaker 2>in this paper that start me as interesting. One of

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<v Speaker 2>them is a reference to another paper published a couple

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<v Speaker 2>of years before this in the journal Perception called Impossible

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<v Speaker 2>Shadows and the Shadow Correspondence Problem by Pascal Mammasian published

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<v Speaker 2>in two thousand and four. And the background on this

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<v Speaker 2>paper is the observation that we can and do use

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<v Speaker 2>shadows to estimate information about a scene. So we can

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<v Speaker 2>use shadows to infer properties of both the light source

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<v Speaker 2>where light is coming from and a scene we're looking

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<v Speaker 2>at and the object casting the shadow. But getting information

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<v Speaker 2>this way is not a computationally trivial task. It's actually

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<v Speaker 2>somewhat difficult Mamasian rights quote. In order to use that information,

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<v Speaker 2>our visual system has first to segment regions in the image,

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<v Speaker 2>decide that these regions are potential shadows rather than say

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<v Speaker 2>ink blots, and then match these shadow candidates with objects

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<v Speaker 2>in the scene. We call this last processing stage the

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<v Speaker 2>shadow correspondence problem. It is reminiscent of the correspondence problem

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<v Speaker 2>in stereopsis, and stereopsis is how the brain infers depth

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<v Speaker 2>in our vision by comparing the images produced by our

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<v Speaker 2>two different eyes and then going on they say quote

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<v Speaker 2>or motion perception, where one has to match features between

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<v Speaker 2>the left and right images, or between consecutive frames of

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<v Speaker 2>a movie. So in inferring real accurate information about a

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<v Speaker 2>scene you're looking at in a photograph or in front

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<v Speaker 2>of you based on shadows is computationally intensive. We use

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<v Speaker 2>shadows to get information, but it's a complex problem with

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<v Speaker 2>multiple variables, and it's taxing on the brain. And so

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<v Speaker 2>the author of this paper describes some experiments leading to

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<v Speaker 2>the conclusion that we actually only infer information from shadows

0:13:24.360 --> 0:13:28.240
<v Speaker 2>using a rough system. And one piece of evidence for

0:13:28.280 --> 0:13:32.200
<v Speaker 2>that is that people usually seemed not to notice when

0:13:32.280 --> 0:13:36.600
<v Speaker 2>projected shadows put in front of them were physically impossible.

0:13:37.160 --> 0:13:39.280
<v Speaker 2>Rob I'd like, I've got an illustration for you to

0:13:39.280 --> 0:13:41.160
<v Speaker 2>look at here that I pulled out of this paper.

0:13:41.679 --> 0:13:45.320
<v Speaker 2>So there are a series of six objects shown that

0:13:45.360 --> 0:13:49.079
<v Speaker 2>are there are ray white to sort of like pole

0:13:49.200 --> 0:13:51.920
<v Speaker 2>with an arm at the top, and then a shadow

0:13:52.040 --> 0:13:55.319
<v Speaker 2>being cast by that object, and so you could try

0:13:55.360 --> 0:13:59.720
<v Speaker 2>to infer some information about where the source of light

0:13:59.880 --> 0:14:03.880
<v Speaker 2>is is in relation to this object. But four of

0:14:03.920 --> 0:14:07.160
<v Speaker 2>these are possible shadows that could be cast by an

0:14:07.200 --> 0:14:11.120
<v Speaker 2>object of the shape, and two of them are impossible shadows.

0:14:11.720 --> 0:14:16.280
<v Speaker 1>Wow. So just looking at these six images here is

0:14:16.760 --> 0:14:20.080
<v Speaker 1>it is a little taxing. It can feel the mental

0:14:20.120 --> 0:14:24.800
<v Speaker 1>strain because you know, I'm instantly trying to imagine light

0:14:26.240 --> 0:14:30.640
<v Speaker 1>approaching the object from different directions at different angles. And

0:14:31.200 --> 0:14:34.080
<v Speaker 1>when I start sort of doing that three dimensional computation

0:14:34.160 --> 0:14:36.800
<v Speaker 1>in my head, I mean, it seems like all of

0:14:36.800 --> 0:14:39.320
<v Speaker 1>them are probable, Like none of them are really standing

0:14:39.320 --> 0:14:46.040
<v Speaker 1>out to me as necessarily impossible. I don't know, maybe gosh,

0:14:46.120 --> 0:14:51.000
<v Speaker 1>I don't know, maybe number two. Oh yeah, two is

0:14:51.040 --> 0:14:52.880
<v Speaker 1>the only one that I'm that I'm thinking is even

0:14:52.920 --> 0:14:55.720
<v Speaker 1>just a little bit suspect here. But yeah, this is

0:14:55.760 --> 0:14:57.960
<v Speaker 1>this is this is this is rough to think about.

0:14:58.320 --> 0:15:01.400
<v Speaker 2>You're in the same situation as most of the people

0:15:01.440 --> 0:15:04.320
<v Speaker 2>who participated in this experiment, So most of the shadows

0:15:04.360 --> 0:15:07.320
<v Speaker 2>given here are possible given the correct light source position,

0:15:07.880 --> 0:15:10.200
<v Speaker 2>but the two on the right side of the image

0:15:10.240 --> 0:15:13.280
<v Speaker 2>are impossible. If you look at them, you can see

0:15:13.280 --> 0:15:15.720
<v Speaker 2>that the arm of the figure is pointed the wrong

0:15:15.800 --> 0:15:17.680
<v Speaker 2>way in both of those cases.

0:15:18.160 --> 0:15:20.720
<v Speaker 1>Fascinating. I guess this is why I've always been so

0:15:20.800 --> 0:15:23.880
<v Speaker 1>forgiving too with video games, especially the ones where you

0:15:23.920 --> 0:15:26.960
<v Speaker 1>could choose whether you wanted complex shadows or just sort

0:15:26.960 --> 0:15:30.120
<v Speaker 1>of like the circle shadow. Like circle shadows good enough.

0:15:30.720 --> 0:15:33.400
<v Speaker 1>If I'm having any kind of system issues, let's just

0:15:33.440 --> 0:15:34.520
<v Speaker 1>go with this simple shadow.

0:15:35.080 --> 0:15:36.960
<v Speaker 2>That might be a good instinct. We'll get to some

0:15:37.000 --> 0:15:39.240
<v Speaker 2>reasoning about that in a second. So a couple of

0:15:39.280 --> 0:15:42.560
<v Speaker 2>these images are not possible shadows. But I think I

0:15:42.640 --> 0:15:44.840
<v Speaker 2>don't know. I already knew that I've read about it

0:15:44.880 --> 0:15:46.920
<v Speaker 2>before I looked at the image, so I can't really

0:15:47.000 --> 0:15:49.160
<v Speaker 2>know what my reaction would be. But you had the

0:15:49.160 --> 0:15:51.200
<v Speaker 2>same reaction a lot of the people in the study did.

0:15:51.240 --> 0:15:54.280
<v Speaker 2>They just didn't notice. People seemed not to notice that

0:15:54.320 --> 0:15:57.239
<v Speaker 2>these shadows were not possible. It had to be explained

0:15:57.240 --> 0:16:01.760
<v Speaker 2>to them afterwards by the experimenters, And so they used

0:16:01.960 --> 0:16:06.760
<v Speaker 2>these bits of impossible geometry to infer mundane information about

0:16:06.800 --> 0:16:10.640
<v Speaker 2>physical objects, space and light sources just like normal. So

0:16:10.680 --> 0:16:12.640
<v Speaker 2>in the end here the author says that this is

0:16:12.680 --> 0:16:17.160
<v Speaker 2>evidence that our brains use a quick mechanism or what

0:16:17.280 --> 0:16:21.440
<v Speaker 2>is called a quote coarse representation course meaning rough, to

0:16:21.520 --> 0:16:25.080
<v Speaker 2>solve the shadow correspondence problem. And another thing that gets

0:16:25.080 --> 0:16:28.720
<v Speaker 2>pointed out in the discussion is surrealist art that makes

0:16:28.840 --> 0:16:33.400
<v Speaker 2>use of impossible shadows. There is a painting called Indefinite

0:16:33.520 --> 0:16:38.080
<v Speaker 2>Divisibility by a painter named Eve Tongi. Again that's called

0:16:38.160 --> 0:16:41.120
<v Speaker 2>Indefinite Divisibility if you want to look it up yourself.

0:16:41.160 --> 0:16:45.000
<v Speaker 2>It is a sort of dolliesque surreal painting with these

0:16:45.040 --> 0:16:48.680
<v Speaker 2>strange objects standing up in a landscape with very stark,

0:16:50.120 --> 0:16:55.200
<v Speaker 2>high contrast shadows that are falling long across the fading background.

0:16:55.280 --> 0:16:58.080
<v Speaker 2>So there seems to be a strong directionally oriented source

0:16:58.080 --> 0:17:01.240
<v Speaker 2>of light sort of where where the observer would be

0:17:01.360 --> 0:17:04.760
<v Speaker 2>casting these long shadows. But in this paper there is

0:17:04.800 --> 0:17:08.359
<v Speaker 2>a zoom in and some lines you can see if

0:17:08.400 --> 0:17:10.760
<v Speaker 2>you scroll down in our outline here rob showing that

0:17:10.800 --> 0:17:14.040
<v Speaker 2>the shadows cast in this painting are again impossible. They

0:17:14.080 --> 0:17:16.480
<v Speaker 2>don't line up the way they would if there were

0:17:16.600 --> 0:17:19.040
<v Speaker 2>actually a single consistent point of light.

0:17:19.880 --> 0:17:22.320
<v Speaker 1>Yeah, this is fascinating. Yeah, once you start looking at

0:17:22.320 --> 0:17:25.040
<v Speaker 1>it and really comparing object to shadow, then yeah, you

0:17:25.080 --> 0:17:26.720
<v Speaker 1>start seeing hit the problems here.

0:17:26.880 --> 0:17:29.840
<v Speaker 2>And yet I wouldn't have noticed at all. So this

0:17:30.040 --> 0:17:33.639
<v Speaker 2>raises a question like, were the impossible shadows in this

0:17:33.760 --> 0:17:37.880
<v Speaker 2>painting included simply by accident because most people wouldn't notice,

0:17:38.520 --> 0:17:41.879
<v Speaker 2>or is it an intended surreal effect to I don't know,

0:17:42.040 --> 0:17:45.639
<v Speaker 2>reward careful study of the painting for you to realize like,

0:17:45.680 --> 0:17:47.960
<v Speaker 2>oh wait a minute, this is not physically possible.

0:17:49.000 --> 0:17:51.480
<v Speaker 1>Hm, it's got to be the latter, right, I mean,

0:17:51.560 --> 0:17:54.320
<v Speaker 1>it seems like the amount of work that would go

0:17:54.359 --> 0:17:57.399
<v Speaker 1>into a piece like this, and being a surrealist piece,

0:17:57.480 --> 0:18:00.760
<v Speaker 1>that would that would make sense to intentionally distory the shadows,

0:18:01.040 --> 0:18:03.159
<v Speaker 1>even if it was done in such a way that

0:18:03.960 --> 0:18:06.200
<v Speaker 1>many viewers of the painting would not notice.

0:18:06.600 --> 0:18:09.359
<v Speaker 2>Okay, so short story there. We do use shadows to

0:18:09.480 --> 0:18:12.960
<v Speaker 2>get relevant information about a scene we're looking at, but

0:18:13.400 --> 0:18:16.240
<v Speaker 2>we only look so close because we apparently do not

0:18:16.640 --> 0:18:21.760
<v Speaker 2>detect when when shadows violate the laws of physics or geometry. However,

0:18:21.840 --> 0:18:25.480
<v Speaker 2>coming back to that paper I mentioned by Kassati, shadows also,

0:18:25.680 --> 0:18:30.240
<v Speaker 2>in addition to providing relevant information, they also represent noise.

0:18:30.920 --> 0:18:33.879
<v Speaker 2>We might not think about this often, but in reality,

0:18:34.000 --> 0:18:37.919
<v Speaker 2>it would be quite easy to mistake a shadow for

0:18:38.040 --> 0:18:41.920
<v Speaker 2>a physical object or the outline of such to interpret,

0:18:41.960 --> 0:18:45.520
<v Speaker 2>to misinterpret a shadow falling across an object as a

0:18:45.680 --> 0:18:50.800
<v Speaker 2>contour on that object and the and Kassati points out

0:18:50.840 --> 0:18:53.639
<v Speaker 2>this is one reason it is so difficult to represent

0:18:53.760 --> 0:18:59.080
<v Speaker 2>shadows in line drawings. So Kassati says, our brains deal

0:18:59.160 --> 0:19:02.919
<v Speaker 2>with this noise threat by mostly tuning out shadows as

0:19:03.000 --> 0:19:07.160
<v Speaker 2>visual representations unless we suddenly decide to focus on them.

0:19:07.800 --> 0:19:10.200
<v Speaker 2>And that seemed very true to me. You know, we

0:19:11.600 --> 0:19:15.720
<v Speaker 2>see shadows all the time. We are constantly surrounded by shadows,

0:19:16.760 --> 0:19:20.680
<v Speaker 2>but our brain sort of makes them cognitively invisible unless

0:19:20.680 --> 0:19:23.840
<v Speaker 2>we decide for some reason to focus on them. And

0:19:23.920 --> 0:19:28.080
<v Speaker 2>Cassatti calls this having quote limited conscious access to shadows.

0:19:28.720 --> 0:19:31.919
<v Speaker 1>Yeah, this is fascinating. So there is data there in

0:19:31.960 --> 0:19:35.520
<v Speaker 1>the shadow, but there's just too much noise really to

0:19:35.640 --> 0:19:39.040
<v Speaker 1>depend on it too heavily, and there's ultimately better visual

0:19:39.080 --> 0:19:41.560
<v Speaker 1>and other sense data to go off of in any

0:19:41.560 --> 0:19:43.880
<v Speaker 1>given situation that involves a shadow, I'm assuming.

0:19:44.280 --> 0:19:47.399
<v Speaker 2>So yeah, I found that really interesting that as a

0:19:47.480 --> 0:19:51.679
<v Speaker 2>form of visual information, shadows exist in this middle realm

0:19:51.720 --> 0:19:55.600
<v Speaker 2>where we can get useful information from them. But we're

0:19:55.680 --> 0:19:59.000
<v Speaker 2>never looking too close, or at least not naturally unless

0:19:59.000 --> 0:20:01.560
<v Speaker 2>we're like really forced, because a lot of times we

0:20:01.600 --> 0:20:04.879
<v Speaker 2>don't even notice if the shadow is eldritch in nature,

0:20:04.920 --> 0:20:08.120
<v Speaker 2>it's doing something geometry can't do or wouldn't be justified

0:20:08.119 --> 0:20:11.600
<v Speaker 2>by how light works. But secondarily, most of the time,

0:20:11.720 --> 0:20:14.800
<v Speaker 2>even though we're looking right at shadows, we don't see them.

0:20:14.800 --> 0:20:17.440
<v Speaker 2>I mean, I'm literally looking right at shadows right now,

0:20:17.760 --> 0:20:21.560
<v Speaker 2>and I don't see them as shadows unless I notice

0:20:21.640 --> 0:20:25.480
<v Speaker 2>to look at the shadows there there. They don't. They

0:20:25.480 --> 0:20:28.879
<v Speaker 2>don't I don't know strike my visual system as relevant,

0:20:29.040 --> 0:20:31.080
<v Speaker 2>and so I'm just like I tune them out.

0:20:31.640 --> 0:20:35.800
<v Speaker 1>That's interesting. Yeah, we kind of have shadow blindness to

0:20:35.960 --> 0:20:38.640
<v Speaker 1>a large degree, which I guess makes it even more

0:20:38.680 --> 0:20:42.320
<v Speaker 1>fascinating to think that there might be other beings out

0:20:42.320 --> 0:20:46.600
<v Speaker 1>there who can see shadows in ways it can appreciate

0:20:46.640 --> 0:20:59.720
<v Speaker 1>shadows in ways that human beings cannot. I would like

0:20:59.800 --> 0:21:06.400
<v Speaker 1>to at this point turn our attention to various fictional, legendary, folkloric,

0:21:06.480 --> 0:21:13.080
<v Speaker 1>and literary examples of shadowless wizards, demons, and vampires, and

0:21:13.200 --> 0:21:15.960
<v Speaker 1>much more. In the shadows that may or may not

0:21:16.000 --> 0:21:19.840
<v Speaker 1>be cast by these various individuals. So I've mentioned my

0:21:19.880 --> 0:21:23.439
<v Speaker 1>fondness for the horror fantasy of Weird Tales era author

0:21:23.520 --> 0:21:26.680
<v Speaker 1>Clark Ashton Smith before, and one of my all time

0:21:26.720 --> 0:21:30.080
<v Speaker 1>favorites is a short story titled The Double Shadow about

0:21:30.080 --> 0:21:32.919
<v Speaker 1>a pair of wizards who unearthed ancient dark magic that

0:21:33.000 --> 0:21:36.400
<v Speaker 1>in turn dooms them both to a horrible death. Smith's

0:21:36.400 --> 0:21:40.000
<v Speaker 1>own summary of the tale via eldrich Dark dot com,

0:21:40.040 --> 0:21:41.840
<v Speaker 1>which is a great website that has just all of

0:21:41.840 --> 0:21:47.000
<v Speaker 1>his writings available. This is how the author himself summarized it. Quote.

0:21:47.040 --> 0:21:49.840
<v Speaker 1>A man sees a monstrous shadow following his own and

0:21:49.920 --> 0:21:53.480
<v Speaker 1>merging with it gradually day by day, while coincidentally with

0:21:53.560 --> 0:21:56.920
<v Speaker 1>this merging, he loses his own entity and becomes possessed

0:21:56.920 --> 0:22:00.000
<v Speaker 1>by an evil thing from unknown worlds in his personality.

0:22:00.200 --> 0:22:03.840
<v Speaker 1>The hideous invading spirit takes form and becomes manifest till

0:22:03.880 --> 0:22:09.720
<v Speaker 1>his shadow is that which had followed him. And the

0:22:09.760 --> 0:22:13.640
<v Speaker 1>story itself is very haunting and the ending is really awesome,

0:22:13.640 --> 0:22:17.000
<v Speaker 1>with the doomed Wizard, the last of the doomed wizards,

0:22:17.040 --> 0:22:21.200
<v Speaker 1>writing his last personal testimony in a locked study, while

0:22:22.160 --> 0:22:28.320
<v Speaker 1>while this monstrous shadow crawls, ever closer closes as follows, So,

0:22:28.520 --> 0:22:31.040
<v Speaker 1>knowing that the time is brief, I have shut myself

0:22:31.080 --> 0:22:33.919
<v Speaker 1>in the room of volumes and books and have written

0:22:33.960 --> 0:22:37.400
<v Speaker 1>this account. And I have taken the bright triangular tablet,

0:22:37.680 --> 0:22:40.640
<v Speaker 1>whose solution was our undoing, and have cast it from

0:22:40.680 --> 0:22:43.639
<v Speaker 1>the window into the sea, hoping that none will find

0:22:43.680 --> 0:22:46.880
<v Speaker 1>it after us. And now I must make an end

0:22:47.240 --> 0:22:50.800
<v Speaker 1>and enclose this writing in the sealed cylinder of our callum,

0:22:51.320 --> 0:22:54.159
<v Speaker 1>and fling it forth to drift upon the wave. For

0:22:54.240 --> 0:22:56.800
<v Speaker 1>the space between my shadow and the shadow of the

0:22:56.880 --> 0:23:01.840
<v Speaker 1>horror is strained momently, and the space is no wider

0:23:02.119 --> 0:23:06.440
<v Speaker 1>than the thickness of a wizard's pen. Now, I had

0:23:06.520 --> 0:23:10.080
<v Speaker 1>long thought that this was mere fantastic invention on Smith's part,

0:23:10.960 --> 0:23:13.520
<v Speaker 1>And then that and it doesn't just detract it all

0:23:13.560 --> 0:23:16.240
<v Speaker 1>from the success of the story and the effect of

0:23:16.280 --> 0:23:20.240
<v Speaker 1>the story. But based on what I was reading in Brewers,

0:23:20.520 --> 0:23:23.640
<v Speaker 1>it would seem that he may have based this detail

0:23:23.720 --> 0:23:26.440
<v Speaker 1>on the the that that example of so called Eastern

0:23:26.480 --> 0:23:30.840
<v Speaker 1>origin this is. This is of course spectacularly vague and

0:23:30.840 --> 0:23:33.520
<v Speaker 1>hartly limits the search too much. It just means that

0:23:33.640 --> 0:23:38.280
<v Speaker 1>it must have originated outside of ancient Greece, Ancient Rome,

0:23:38.359 --> 0:23:42.000
<v Speaker 1>and European traditions. But the idea is explained in Brewers

0:23:42.359 --> 0:23:45.800
<v Speaker 1>is that wizards studying the Black Arts, after they reach

0:23:45.840 --> 0:23:49.280
<v Speaker 1>a certain advanced stage in their studies, are chased through

0:23:49.280 --> 0:23:52.439
<v Speaker 1>a subterranean hall by the devil. I don't know if

0:23:52.440 --> 0:23:54.520
<v Speaker 1>this is supposed to be in real life or in

0:23:54.560 --> 0:23:57.600
<v Speaker 1>a dream, et cetera. But then the idea is, if

0:23:57.640 --> 0:24:01.480
<v Speaker 1>the devil catches you, while I guess, maybe you're done for.

0:24:01.640 --> 0:24:04.920
<v Speaker 1>But if the devil catches only your shadow or part

0:24:04.920 --> 0:24:08.600
<v Speaker 1>of it, then you lose all over part of your shadow.

0:24:08.840 --> 0:24:11.320
<v Speaker 1>But in doing so, you become a first rate wizard,

0:24:13.520 --> 0:24:17.240
<v Speaker 1>and so therefore you might identify a wizard because the

0:24:17.280 --> 0:24:22.000
<v Speaker 1>wizard's shadow will be uncanny, It'll be incomplete to some extent,

0:24:22.119 --> 0:24:24.119
<v Speaker 1>or perhaps it will be missing altogether.

0:24:24.440 --> 0:24:26.880
<v Speaker 2>Oh but I wonder if most people would notice that,

0:24:26.920 --> 0:24:29.399
<v Speaker 2>since we often don't notice impossible shadows.

0:24:29.800 --> 0:24:32.800
<v Speaker 1>That's right, That's right. It's almost kind of a safe bet, right.

0:24:32.920 --> 0:24:35.280
<v Speaker 1>It's like, well, okay, if I lose part of my shadow,

0:24:35.840 --> 0:24:39.439
<v Speaker 1>or even the whole thing, I'm probably gonna be all right. Besides,

0:24:39.480 --> 0:24:43.120
<v Speaker 1>I have all these dark magical spells to fall back on. Now,

0:24:43.119 --> 0:24:45.840
<v Speaker 1>setting aside this vague claim of Eastern origins for a moment,

0:24:46.520 --> 0:24:50.439
<v Speaker 1>we do see another variation of this idea in Icelandic traditions.

0:24:50.840 --> 0:24:54.440
<v Speaker 1>And my source here is demonic magic in the Icelandic

0:24:54.520 --> 0:24:58.239
<v Speaker 1>Wizard Legends by Mark Hanford. This was published in the

0:24:58.280 --> 0:25:01.520
<v Speaker 1>Scottish Society for North and Studies twenty nine back in

0:25:01.600 --> 0:25:05.960
<v Speaker 1>nineteen ninety two. Now, Hanford's paper concerns a figure known

0:25:06.080 --> 0:25:12.040
<v Speaker 1>as Semond Sigfisen or Semond the Learned. This individual what

0:25:12.240 --> 0:25:14.920
<v Speaker 1>was it was well to explain here was an historic individual.

0:25:14.960 --> 0:25:17.480
<v Speaker 1>This is someone who actually lived, but there are also

0:25:17.680 --> 0:25:21.560
<v Speaker 1>various legends about them, legends in which they are described

0:25:21.680 --> 0:25:25.760
<v Speaker 1>as a golderman, a type of wizard that was distinct

0:25:25.960 --> 0:25:30.800
<v Speaker 1>from pagan slash evil magicians in early medieval Christian writings.

0:25:31.040 --> 0:25:34.440
<v Speaker 2>Yes, because despite so many of the legends of him

0:25:34.480 --> 0:25:39.119
<v Speaker 2>having to deal with interactions with the devil, Saman was

0:25:39.200 --> 0:25:40.200
<v Speaker 2>a Christian priest.

0:25:40.560 --> 0:25:46.440
<v Speaker 1>That's right, right, And apparently these goldermen were generally classified

0:25:46.480 --> 0:25:49.480
<v Speaker 1>as priests in addition to wizards. They're generally strong Christian

0:25:49.520 --> 0:25:53.879
<v Speaker 1>elements in their stories. And Hanford writes that Salmond is

0:25:53.920 --> 0:25:57.800
<v Speaker 1>the earliest of the Icelandic wizards in this tradition. So

0:25:58.400 --> 0:26:02.080
<v Speaker 1>first of all, the real Seaman according to the various annals,

0:26:02.119 --> 0:26:05.479
<v Speaker 1>Semon was born in ten fifty six and educated in France.

0:26:06.080 --> 0:26:09.000
<v Speaker 1>He returned to Iceland around ten seventy six, built a

0:26:09.080 --> 0:26:11.159
<v Speaker 1>church in the south of Iceland, and then went on

0:26:11.200 --> 0:26:14.520
<v Speaker 1>to be very influential in ecclesiastical law and politics of

0:26:14.560 --> 0:26:16.760
<v Speaker 1>the day. So he was able to raise his own

0:26:16.800 --> 0:26:20.960
<v Speaker 1>family's position in the country to a position of power

0:26:21.000 --> 0:26:24.800
<v Speaker 1>for many generations to come. He wrote important histories such

0:26:24.800 --> 0:26:27.280
<v Speaker 1>as the lost but off sited History of the Kings

0:26:27.320 --> 0:26:30.159
<v Speaker 1>of Norway. He died in eleven thirty three at the

0:26:30.160 --> 0:26:34.480
<v Speaker 1>age of seventy seven, and yeah, that's the short version

0:26:34.480 --> 0:26:37.919
<v Speaker 1>of the historical Semand. But he also takes on different

0:26:37.960 --> 0:26:40.320
<v Speaker 1>powers within the realm of icelandic legend.

0:26:40.680 --> 0:26:43.360
<v Speaker 2>One of the many legends about Semund is that he

0:26:43.840 --> 0:26:48.120
<v Speaker 2>was able to get control of his parish in southern

0:26:48.160 --> 0:26:51.919
<v Speaker 2>Iceland because there were a group of I don't know,

0:26:52.000 --> 0:26:55.040
<v Speaker 2>learned men or candidates who were brought before the King

0:26:55.080 --> 0:26:57.800
<v Speaker 2>of Norway. King of Norway was like, okay, there's a

0:26:57.840 --> 0:27:00.720
<v Speaker 2>parish in Iceland in whichever one of you gets there

0:27:00.880 --> 0:27:04.480
<v Speaker 2>first can have it. So Samond goes to the beach.

0:27:04.560 --> 0:27:06.679
<v Speaker 2>He goes to the shore and he calls up the

0:27:06.720 --> 0:27:09.280
<v Speaker 2>devil and he says, okay, I need you to give

0:27:09.320 --> 0:27:13.080
<v Speaker 2>me a ride to Iceland without getting my coat tails wet.

0:27:13.119 --> 0:27:15.560
<v Speaker 2>And if you take me there without getting my coat

0:27:15.560 --> 0:27:18.480
<v Speaker 2>tails wet, then you can have my soul. So the

0:27:18.520 --> 0:27:22.040
<v Speaker 2>devil transforms into a seal and let's uh, Samon ride

0:27:22.119 --> 0:27:24.639
<v Speaker 2>him all the way to Iceland. They're almost there, but

0:27:24.800 --> 0:27:28.639
<v Speaker 2>then the devil is outsmarted because Samond beats the seal

0:27:28.840 --> 0:27:31.399
<v Speaker 2>the devil's seal on the head with the salter I

0:27:31.440 --> 0:27:34.960
<v Speaker 2>think either a Bible or as salter. The devil is

0:27:35.040 --> 0:27:38.720
<v Speaker 2>knocked unconscious and sinks under the water, and then of

0:27:38.760 --> 0:27:41.480
<v Speaker 2>course the coattails get wet because he falls into the water.

0:27:41.880 --> 0:27:45.879
<v Speaker 2>Therefore the pact is invalidated. So he outsmarted him with

0:27:45.920 --> 0:27:47.240
<v Speaker 2>a good whack to the head.

0:27:48.560 --> 0:27:51.520
<v Speaker 1>In this outlandish story really does sum up a lot

0:27:51.560 --> 0:27:53.920
<v Speaker 1>of the character of Samon in these legends, because he's

0:27:53.960 --> 0:27:58.000
<v Speaker 1>nothing short of the ultimate demonic wizard in the classical

0:27:58.200 --> 0:28:02.359
<v Speaker 1>Fostian sense. Yet, while FoST makes overall terrible deals with

0:28:02.400 --> 0:28:05.320
<v Speaker 1>the devil, they come back to plague him. Samond is

0:28:05.400 --> 0:28:07.919
<v Speaker 1>essentially He's like a wise trickster who knows how to

0:28:07.960 --> 0:28:11.440
<v Speaker 1>outwit the devil himself when it comes to various contracts.

0:28:11.560 --> 0:28:13.359
<v Speaker 1>You know, that sort of out lawyer the devil, I

0:28:13.359 --> 0:28:17.280
<v Speaker 1>guess and even and as he goes on in legend,

0:28:17.359 --> 0:28:20.720
<v Speaker 1>he's able to aid others in litigation of their own

0:28:20.800 --> 0:28:23.640
<v Speaker 1>deals with the devil. So you got into a bad

0:28:23.680 --> 0:28:25.720
<v Speaker 1>deal with the devil, well, maybe Salmon will be able

0:28:25.720 --> 0:28:28.399
<v Speaker 1>to help you. The author here says quote Samon is

0:28:28.440 --> 0:28:32.760
<v Speaker 1>presented as an ambiguous character, one who uses diabolical means

0:28:32.840 --> 0:28:35.040
<v Speaker 1>to do good against the forces of evil.

0:28:35.320 --> 0:28:37.800
<v Speaker 2>Oh, he's like Christopher Lee and the devil rides out.

0:28:37.880 --> 0:28:40.760
<v Speaker 2>You know, he can know all the diabolical chants, he

0:28:40.840 --> 0:28:43.440
<v Speaker 2>can know all the occult tons because he's using them

0:28:43.480 --> 0:28:46.840
<v Speaker 2>for good. But simon, you can't know about them.

0:28:47.040 --> 0:28:51.120
<v Speaker 1>That's right, Yes, the holy Warlock figure here. Now, the

0:28:51.200 --> 0:28:53.560
<v Speaker 1>context for all of this actually brings us back to

0:28:53.600 --> 0:28:56.880
<v Speaker 1>something we were talking about earlier this month regarding necromancy,

0:28:57.280 --> 0:29:01.280
<v Speaker 1>and that's clerical access to texts and tones that contain

0:29:01.440 --> 0:29:06.840
<v Speaker 1>forbidden knowledge regarding communication with demons and the sometimes acceptable

0:29:06.880 --> 0:29:12.160
<v Speaker 1>realm of astral magic magic concerning the stars. Astral magic

0:29:12.200 --> 0:29:16.560
<v Speaker 1>had been imported from the Arab world, so only learned

0:29:16.560 --> 0:29:20.520
<v Speaker 1>physicians and clergy members had access to such texts, with

0:29:20.640 --> 0:29:24.240
<v Speaker 1>the clergy especially having access to texts related to the

0:29:24.240 --> 0:29:27.479
<v Speaker 1>command of demons for the purposes of exorcism, and as

0:29:27.480 --> 0:29:29.959
<v Speaker 1>we touched on previously, it's members of the clergy who

0:29:30.000 --> 0:29:33.560
<v Speaker 1>were frequently accused of demonology or necromancy, or at least

0:29:33.760 --> 0:29:38.600
<v Speaker 1>accused of possessing texts related to these alleged practices. It

0:29:38.720 --> 0:29:41.920
<v Speaker 1>was also Hanford stresses here an easy accusation to make

0:29:41.960 --> 0:29:46.040
<v Speaker 1>against clergy and physicians by their enemies and or those

0:29:46.160 --> 0:29:49.000
<v Speaker 1>jealous of their success. So you don't like a given

0:29:50.000 --> 0:29:53.200
<v Speaker 1>guy who's way up in the clergy, especially one who's

0:29:53.560 --> 0:29:58.000
<v Speaker 1>like Samond, foreign educated, Well you just say, well, of

0:29:58.040 --> 0:30:00.400
<v Speaker 1>course he's successful. He's a wizard.

0:30:00.640 --> 0:30:03.360
<v Speaker 2>He's doing deals with the devil, right.

0:30:03.560 --> 0:30:05.080
<v Speaker 1>And then you know, maybe people are jumping to their

0:30:05.120 --> 0:30:06.880
<v Speaker 1>defense and saying, well, Samon is doing a lot of

0:30:06.880 --> 0:30:08.960
<v Speaker 1>great work if he if he made a deal with

0:30:09.000 --> 0:30:13.040
<v Speaker 1>the devil, I guess he knows what he's doing. Yeah,

0:30:13.080 --> 0:30:14.920
<v Speaker 1>but that doesn't mean you should make a deal with

0:30:14.960 --> 0:30:18.440
<v Speaker 1>the devil. Leave it to to to individuals like saman

0:30:18.520 --> 0:30:19.160
<v Speaker 1>to pull it off.

0:30:19.600 --> 0:30:22.320
<v Speaker 2>But you know, one of the really interesting legendary motifs

0:30:22.320 --> 0:30:25.640
<v Speaker 2>about Saman to the learned is the idea of him

0:30:25.840 --> 0:30:27.520
<v Speaker 2>essentially going to devil school.

0:30:28.320 --> 0:30:31.920
<v Speaker 1>Yes, yeah, again he was. He's foreign educated, educated in France,

0:30:32.720 --> 0:30:37.160
<v Speaker 1>and realistically he would have learned about pagan history, he

0:30:37.200 --> 0:30:43.520
<v Speaker 1>would have learned about mathematics, astrology, and theology. But Hanford

0:30:43.520 --> 0:30:46.160
<v Speaker 1>writes that, you know, this gets all stretched in the

0:30:46.480 --> 0:30:51.320
<v Speaker 1>popular imagination and it becomes the version that becomes kind

0:30:51.320 --> 0:30:54.480
<v Speaker 1>of the folkloric canon. Is that? And then this was

0:30:55.280 --> 0:30:59.240
<v Speaker 1>later recorded in i think seventeenth century by Arnie Magnuson

0:31:00.080 --> 0:31:03.720
<v Speaker 1>in the States that Samon was educated at the Black School,

0:31:05.320 --> 0:31:08.680
<v Speaker 1>which is of course a school of dark wizardry, and

0:31:08.760 --> 0:31:11.400
<v Speaker 1>at the end of one studies there, the devil would

0:31:11.400 --> 0:31:13.880
<v Speaker 1>claim the soul of the last student to leave.

0:31:14.520 --> 0:31:17.400
<v Speaker 2>This setting is not unique to stories about this guy's life.

0:31:17.440 --> 0:31:20.240
<v Speaker 2>By the way, there is a more common folk story

0:31:21.000 --> 0:31:25.240
<v Speaker 2>motif about the Scholomance or the school of the Devil,

0:31:25.280 --> 0:31:28.240
<v Speaker 2>which is in some sense a college where people go

0:31:28.360 --> 0:31:33.280
<v Speaker 2>to learn mystical evil magic powers. They are instructed by

0:31:33.360 --> 0:31:35.520
<v Speaker 2>the devil, or maybe not by the devil, maybe they

0:31:35.600 --> 0:31:37.440
<v Speaker 2>just got to go to this place and there's lots

0:31:37.440 --> 0:31:40.320
<v Speaker 2>of books of forbidden knowledge there. But yes, the devil

0:31:40.360 --> 0:31:43.360
<v Speaker 2>will claim at least one of the students of each

0:31:43.400 --> 0:31:46.120
<v Speaker 2>class there to be his personal servant.

0:31:46.840 --> 0:31:49.720
<v Speaker 1>Yeah, and I like it's kind of the last person

0:31:49.760 --> 0:31:51.800
<v Speaker 1>to leave, which I kind of interpreted as being like

0:31:51.880 --> 0:31:56.040
<v Speaker 1>the most studious of the children, or not children. I

0:31:56.040 --> 0:32:00.880
<v Speaker 1>guess the students, the most studious, the biggest lizardry nerd

0:32:01.720 --> 0:32:03.720
<v Speaker 1>on campus, that will be the one that the devil

0:32:03.760 --> 0:32:08.760
<v Speaker 1>hand selects. So anyway, Salmon was very studious and he

0:32:08.960 --> 0:32:11.080
<v Speaker 1>was often the last to leave, And I guess this

0:32:11.200 --> 0:32:13.720
<v Speaker 1>was known about him because even back home in Iceland,

0:32:13.760 --> 0:32:16.600
<v Speaker 1>they realized this kid is going to get the devil

0:32:16.640 --> 0:32:19.600
<v Speaker 1>on him if someone doesn't help him out. And so

0:32:20.000 --> 0:32:24.920
<v Speaker 1>that's where Iceland's Bishop John Augmundsen decides to jump in

0:32:24.960 --> 0:32:28.400
<v Speaker 1>and help him out. He rushes there, he's there to

0:32:28.440 --> 0:32:30.720
<v Speaker 1>help him out of the building, throws his coat over

0:32:30.760 --> 0:32:33.720
<v Speaker 1>Salmon's back. As he leaves, the devil reaches out for

0:32:33.800 --> 0:32:37.560
<v Speaker 1>him and snatches the coat instead of Salmon's soul. So

0:32:38.600 --> 0:32:42.160
<v Speaker 1>this is how does this relate to Shadows. Well, we'll

0:32:42.200 --> 0:32:45.720
<v Speaker 1>get there, but in this particular telling, the devil wasn't

0:32:45.720 --> 0:32:48.719
<v Speaker 1>done though. He proclaimed that he had three days to

0:32:48.800 --> 0:32:52.640
<v Speaker 1>claim Salmon's soul, so Salmon had to hide himself. He

0:32:52.720 --> 0:32:55.760
<v Speaker 1>hit himself three times in a riverbank, in a boat

0:32:55.800 --> 0:32:59.160
<v Speaker 1>at sea, and buried under a consecrated earth in a churchyard.

0:32:59.560 --> 0:33:02.280
<v Speaker 1>And these tactics work, and the devil was thwarted. The

0:33:02.320 --> 0:33:05.000
<v Speaker 1>idea being that like, where is he, Well, I'm getting

0:33:05.000 --> 0:33:07.920
<v Speaker 1>a sense that he's he's he's out here at sea.

0:33:08.000 --> 0:33:10.240
<v Speaker 1>He must have he must have drowned, or I get

0:33:10.240 --> 0:33:12.240
<v Speaker 1>the sense that he's under the earth. He must be dead,

0:33:12.920 --> 0:33:16.560
<v Speaker 1>And so he's able to thwart the devil and avoid

0:33:16.600 --> 0:33:18.480
<v Speaker 1>having his soul claimed.

0:33:18.440 --> 0:33:21.120
<v Speaker 2>The way I understood this. This was also connected to

0:33:21.520 --> 0:33:24.760
<v Speaker 2>similar folk tales that weren't directly about the devil, but

0:33:24.800 --> 0:33:29.240
<v Speaker 2>were about some kind of a master of astral magic,

0:33:29.360 --> 0:33:33.440
<v Speaker 2>somebody who was like a wicked astrologer who wanted to

0:33:33.560 --> 0:33:38.240
<v Speaker 2>capture his student, and the student would evade him by like, yeah,

0:33:38.280 --> 0:33:41.720
<v Speaker 2>so he would get his feet wet on the first day,

0:33:41.800 --> 0:33:45.000
<v Speaker 2>and so the astrologer would consult the stars and see

0:33:45.000 --> 0:33:47.080
<v Speaker 2>that he was wet and be like, oh, okay, he

0:33:47.160 --> 0:33:50.080
<v Speaker 2>is drowned. And then another day he does something else

0:33:50.120 --> 0:33:51.960
<v Speaker 2>to his body, like he puts blood on his feet

0:33:52.080 --> 0:33:54.479
<v Speaker 2>or something. And then the astrologer consults the stars that

0:33:54.560 --> 0:33:57.560
<v Speaker 2>day and sees blood and thinks that he has been killed,

0:33:58.000 --> 0:34:01.360
<v Speaker 2>and then yeah, I guess the consecrated earth. The astrologer

0:34:01.400 --> 0:34:03.800
<v Speaker 2>consults the stars and finds Ah, he is buried, so

0:34:03.880 --> 0:34:05.880
<v Speaker 2>I can no longer claim him.

0:34:05.880 --> 0:34:09.799
<v Speaker 1>Right right now. In other versions of this story, though,

0:34:09.840 --> 0:34:13.040
<v Speaker 1>it's not Salmond or the bishop's coat that is snatched

0:34:13.040 --> 0:34:16.960
<v Speaker 1>by the devil, but Salmon's shadow, thus removing him of

0:34:17.000 --> 0:34:20.719
<v Speaker 1>a shadow for the remainder of his life. So here

0:34:20.760 --> 0:34:23.279
<v Speaker 1>we get back to this idea of wizards being chased

0:34:23.320 --> 0:34:26.160
<v Speaker 1>around by the devil, having part of or their entire

0:34:26.200 --> 0:34:30.160
<v Speaker 1>shadow snatched away, and thus being powerful and having all

0:34:30.200 --> 0:34:32.360
<v Speaker 1>of this forbidden knowledge, being able to use it, but

0:34:32.440 --> 0:34:37.160
<v Speaker 1>being deprived of something that may or may not be important,

0:34:37.239 --> 0:34:38.920
<v Speaker 1>as we'll get into the shadow.

0:34:39.560 --> 0:34:42.200
<v Speaker 2>One version of the story I came across was Samond

0:34:42.400 --> 0:34:45.320
<v Speaker 2>using trickery. Actually, so he's the last student. He's trying

0:34:45.320 --> 0:34:49.440
<v Speaker 2>to get out of the Devil's college, and the devil

0:34:49.440 --> 0:34:51.520
<v Speaker 2>tries to reach out and claim him, but he says,

0:34:51.560 --> 0:34:53.759
<v Speaker 2>wait a minute, no, I'm not the last. There is

0:34:53.800 --> 0:34:56.400
<v Speaker 2>one more student still there, and he points to his

0:34:56.440 --> 0:34:59.680
<v Speaker 2>shadow cast on the wall. So the devil reaches out

0:34:59.680 --> 0:35:02.560
<v Speaker 2>to ground that and snatches his shadow away from him

0:35:02.640 --> 0:35:05.520
<v Speaker 2>as he bodily makes his escape, but no longer with

0:35:05.600 --> 0:35:06.600
<v Speaker 2>his shadow intact.

0:35:07.200 --> 0:35:09.800
<v Speaker 1>That version is good too. I like that. So Hanford

0:35:09.800 --> 0:35:12.440
<v Speaker 1>writes that this escape from the Black School trope is

0:35:12.480 --> 0:35:15.279
<v Speaker 1>a migratory legend, one that is largely unchanged over the

0:35:15.280 --> 0:35:18.439
<v Speaker 1>centuries and pops up in different contexts. And the same

0:35:18.480 --> 0:35:21.520
<v Speaker 1>can be said for what is known on the the

0:35:21.600 --> 0:35:24.600
<v Speaker 1>Arnie Thompson Index of Folktale Types as tail type three

0:35:24.719 --> 0:35:28.600
<v Speaker 1>twenty nine. A man gives or sells his shadow to

0:35:28.640 --> 0:35:29.120
<v Speaker 1>the devil.

0:35:29.520 --> 0:35:31.960
<v Speaker 2>Unfortunately, I think Hanford says, there's not a lot of

0:35:32.000 --> 0:35:35.360
<v Speaker 2>detail on that index type, and I wish there was.

0:35:36.280 --> 0:35:39.720
<v Speaker 1>Yeah, I had to look around. I found an Irish

0:35:39.840 --> 0:35:42.400
<v Speaker 1>or Irish American tale that reflects this trope. This was

0:35:42.440 --> 0:35:45.640
<v Speaker 1>recorded in nineteen seventy by Ruth and Music in Green

0:35:45.680 --> 0:35:48.759
<v Speaker 1>Hills of Magic, West Virginia. Folk tales from Europe, and

0:35:48.800 --> 0:35:51.319
<v Speaker 1>in this telling, you have a despondent man who's about

0:35:51.360 --> 0:35:54.399
<v Speaker 1>to jump from a bridge when a stranger guess what it's.

0:35:54.400 --> 0:35:58.719
<v Speaker 1>The devil arrives and says, hey, I'll buy that shadow off.

0:35:58.760 --> 0:36:00.719
<v Speaker 1>Of you, and the man's like, what are you going

0:36:00.760 --> 0:36:02.440
<v Speaker 1>to give me for it? And he'll said, he says, well,

0:36:02.440 --> 0:36:05.279
<v Speaker 1>i'll give you. I'll give you all the gold you'll

0:36:05.320 --> 0:36:07.600
<v Speaker 1>ever need. And he's like, well, that sounds like a

0:36:07.600 --> 0:36:09.920
<v Speaker 1>good deal. I wasn't using my shadow. I was about

0:36:09.960 --> 0:36:12.719
<v Speaker 1>to really not be using it for anything. And so

0:36:12.800 --> 0:36:14.560
<v Speaker 1>the he agrees to this, and the Devil gives him

0:36:14.560 --> 0:36:18.279
<v Speaker 1>a magic purse that always has coins in it. So

0:36:18.719 --> 0:36:21.920
<v Speaker 1>this seems like a great deal. But then the townsfolk

0:36:22.080 --> 0:36:26.280
<v Speaker 1>become suspicious of the fact that this guy always has money,

0:36:26.360 --> 0:36:29.239
<v Speaker 1>and they also begin to notice, hey, he does not

0:36:29.360 --> 0:36:31.720
<v Speaker 1>have a shadow, and so they throw him in prison

0:36:31.960 --> 0:36:34.839
<v Speaker 1>I'm not sure on what charges exactly, and he dies there.

0:36:35.120 --> 0:36:36.799
<v Speaker 2>I thought this was going to take a different turn

0:36:36.840 --> 0:36:38.760
<v Speaker 2>where he was going to give him all the gold

0:36:38.800 --> 0:36:40.960
<v Speaker 2>he'd ever need and then just push him from the bridge,

0:36:41.000 --> 0:36:42.800
<v Speaker 2>because once he's dead, he doesn't need gold.

0:36:43.400 --> 0:36:45.799
<v Speaker 1>Oh yeah, I mean that's the thing about deals with

0:36:45.840 --> 0:36:48.520
<v Speaker 1>the Devil. Yeah, I guess. I guess they tend to

0:36:48.520 --> 0:36:52.040
<v Speaker 1>take on the sort of lawful evil character right where

0:36:51.320 --> 0:36:56.560
<v Speaker 1>there's some term, there's some detail in the contract. But yeah,

0:36:56.719 --> 0:36:59.239
<v Speaker 1>I could have seen it going that darker direction as well.

0:36:59.520 --> 0:37:02.359
<v Speaker 2>I guess what kind of moral failing on the part

0:37:02.400 --> 0:37:04.439
<v Speaker 2>of the protagonist do you want to emphasize in those

0:37:04.480 --> 0:37:07.400
<v Speaker 2>kind of stories. It's inattention to detail, it's failure to

0:37:07.520 --> 0:37:10.200
<v Speaker 2>read the fine print on the contract. On this it

0:37:10.280 --> 0:37:15.040
<v Speaker 2>seems more like an inability to understand that suddenly being

0:37:15.200 --> 0:37:18.680
<v Speaker 2>rich but also having something missing of your person will

0:37:18.719 --> 0:37:20.359
<v Speaker 2>be noticed by people around you.

0:37:21.080 --> 0:37:24.560
<v Speaker 1>This trope is also reflected in the marvelous Tale of

0:37:24.640 --> 0:37:29.000
<v Speaker 1>Peter Schimmel from eighteen forty three by Adalbert von Camisso,

0:37:29.680 --> 0:37:32.880
<v Speaker 1>which concerns another despondent young man who also sells his

0:37:32.920 --> 0:37:36.160
<v Speaker 1>shadow to the devil, and also sells it for a

0:37:36.239 --> 0:37:39.240
<v Speaker 1>bottomless wallet. But in this story he ends up wandering

0:37:39.320 --> 0:37:42.759
<v Speaker 1>the earth and depends, and it spends the rest of

0:37:42.760 --> 0:37:45.680
<v Speaker 1>his doomed life. Is kind of a holy fool attempting

0:37:45.719 --> 0:37:50.000
<v Speaker 1>to reconnect with nature. Interestingly enough, DeForest Kelly of Star

0:37:50.040 --> 0:37:52.640
<v Speaker 1>Trek Fame played this character in a nineteen fifty three

0:37:52.680 --> 0:37:56.240
<v Speaker 1>episode of the anthology series Your Favorite Story, an episode

0:37:56.320 --> 0:37:59.120
<v Speaker 1>titled The Man Who Sold His Shadow. Now, this trope

0:37:59.200 --> 0:38:02.640
<v Speaker 1>pops up places as well, probably the most noticeable and

0:38:03.120 --> 0:38:04.960
<v Speaker 1>one that a number of you are already thinking of

0:38:05.400 --> 0:38:08.239
<v Speaker 1>would be Peter Pan. You might remember this, especially from

0:38:08.320 --> 0:38:12.040
<v Speaker 1>the Disney animated adaptation of Old Peter. Pan is nearly

0:38:12.080 --> 0:38:15.160
<v Speaker 1>caught in Wendy's house and his shadow is ripped off

0:38:15.200 --> 0:38:18.120
<v Speaker 1>in the escape, and later they have to stick it

0:38:18.160 --> 0:38:19.640
<v Speaker 1>back down, or they try to stick it back down

0:38:19.680 --> 0:38:22.000
<v Speaker 1>with like soap and stuff. It doesn't work, they have

0:38:22.040 --> 0:38:22.960
<v Speaker 1>to sew it back on.

0:38:23.440 --> 0:38:25.640
<v Speaker 2>It is a mischievous, fairy like shadow.

0:38:26.239 --> 0:38:31.120
<v Speaker 1>Yes. Now, as for those supposed Eastern influences on the idea,

0:38:31.800 --> 0:38:34.479
<v Speaker 1>I wasn't able to find out anything really solid here,

0:38:34.960 --> 0:38:36.920
<v Speaker 1>though I was looking at a few different sources. I

0:38:36.960 --> 0:38:41.320
<v Speaker 1>found a book titled Folk Traditions of the Arab World,

0:38:41.360 --> 0:38:45.560
<v Speaker 1>A Guide to Motif Classification, Volume two by Hassan m

0:38:45.600 --> 0:38:49.040
<v Speaker 1>el Shami, and the author does mention, at least in

0:38:49.120 --> 0:38:53.080
<v Speaker 1>passing that one quality of demons is that they cast

0:38:53.120 --> 0:38:57.520
<v Speaker 1>no shadows. And I also was reading in Commanding Demons

0:38:57.520 --> 0:39:01.200
<v Speaker 1>in Gin the Sorcerer in Early Islamic Thought by Travis

0:39:01.560 --> 0:39:06.640
<v Speaker 1>Zeta that eleventh century Islamic author Abu al Fado Mohammad

0:39:06.760 --> 0:39:09.640
<v Speaker 1>al Tabasi wrote in a book on Devil's in Gin

0:39:10.080 --> 0:39:13.319
<v Speaker 1>that Gin could be revealed by their shadows and by

0:39:13.320 --> 0:39:16.319
<v Speaker 1>their shadows only as then, like you couldn't see the

0:39:16.320 --> 0:39:18.000
<v Speaker 1>rest of them, but you could see the shadow of

0:39:18.040 --> 0:39:18.399
<v Speaker 1>the gin.

0:39:18.800 --> 0:39:19.400
<v Speaker 2>Interesting.

0:39:19.800 --> 0:39:22.040
<v Speaker 1>So these two ideas are of course rather opposite from

0:39:22.040 --> 0:39:23.920
<v Speaker 1>one another, and may well speak, you know, of different

0:39:23.960 --> 0:39:27.919
<v Speaker 1>traditions and times. We're casting a large umbrella here over

0:39:27.960 --> 0:39:30.760
<v Speaker 1>the concept. But they both do get at the idea

0:39:30.840 --> 0:39:33.720
<v Speaker 1>of a shadow, or the lack thereof, is something key

0:39:34.120 --> 0:39:37.160
<v Speaker 1>to an entity that doesn't completely fit into the human

0:39:37.239 --> 0:39:50.480
<v Speaker 1>world or into human perception. And this brings us to

0:39:50.560 --> 0:39:55.360
<v Speaker 1>the world of vampires. Ah okay, So I think a

0:39:55.360 --> 0:39:58.359
<v Speaker 1>lot of you are probably up on the fact that

0:39:58.440 --> 0:40:01.240
<v Speaker 1>in many tales, at least the vampires have no reflection

0:40:01.320 --> 0:40:03.719
<v Speaker 1>in a mirror. That's a classic trope. It's one that's

0:40:03.760 --> 0:40:09.040
<v Speaker 1>easy to visually represent in even a lower budget vampire film.

0:40:09.360 --> 0:40:13.360
<v Speaker 2>Yes, Gary Oldman comes across Keanu shaving, he hisses like

0:40:13.400 --> 0:40:15.640
<v Speaker 2>a snake at the mirror and it shatters.

0:40:16.280 --> 0:40:19.480
<v Speaker 1>Yep. Yeah, But at least in some tellings the vampire

0:40:19.640 --> 0:40:23.279
<v Speaker 1>also casts no shadow, and this is actually referenced in

0:40:24.239 --> 0:40:26.800
<v Speaker 1>we've already referred to it here, the most influential vampire

0:40:26.840 --> 0:40:31.000
<v Speaker 1>novel of all time, Bram Stoker's Dracula, I'll read a

0:40:31.040 --> 0:40:35.560
<v Speaker 1>bit from it here where this is specifically discussed quote.

0:40:35.960 --> 0:40:39.000
<v Speaker 1>I was not alone. The room was the same, unchanged

0:40:39.040 --> 0:40:41.200
<v Speaker 1>in any way since I came into it. I could

0:40:41.239 --> 0:40:43.960
<v Speaker 1>see along the floor in the brilliant moonlight, my own

0:40:44.000 --> 0:40:47.239
<v Speaker 1>footsteps marked where I had disturbed the long accumulation of

0:40:47.320 --> 0:40:50.320
<v Speaker 1>dust in the moonlight. Opposite me were three young women,

0:40:50.680 --> 0:40:53.200
<v Speaker 1>ladies by their dress and manner. I thought at the

0:40:53.280 --> 0:40:55.719
<v Speaker 1>time that I must be dreaming when I saw them,

0:40:55.960 --> 0:40:59.000
<v Speaker 1>for though the moonlight was behind them, they threw no

0:40:59.160 --> 0:41:02.200
<v Speaker 1>shadow on the floor. They came close to me and

0:41:02.280 --> 0:41:05.000
<v Speaker 1>looked at me for some time, and then whispered together.

0:41:05.719 --> 0:41:10.400
<v Speaker 1>Two or dark and had high aquiland noses like the Count,

0:41:10.880 --> 0:41:13.400
<v Speaker 1>and great dark piercing eyes that seem to be almost

0:41:13.520 --> 0:41:17.520
<v Speaker 1>red when contrasted with the pale yellow moon. These are,

0:41:17.560 --> 0:41:23.120
<v Speaker 1>of course the brides of Dracula, the three female vampires

0:41:23.120 --> 0:41:25.919
<v Speaker 1>that serve him in the book and then various adaptations

0:41:25.920 --> 0:41:29.319
<v Speaker 1>of the book. But then elsewhere in the Book of

0:41:29.360 --> 0:41:33.200
<v Speaker 1>Dracula himself, it is written he throws no shadow, He

0:41:33.239 --> 0:41:36.640
<v Speaker 1>makes in the mirror no reflect as again Jonathan observed.

0:41:37.160 --> 0:41:40.120
<v Speaker 1>Though the Prince of Darkness himself also tells Jonathan I

0:41:40.200 --> 0:41:41.840
<v Speaker 1>love the shade and the shadow.

0:41:42.480 --> 0:41:44.279
<v Speaker 2>Well, maybe you love to be in the shade if

0:41:44.320 --> 0:41:46.439
<v Speaker 2>you can make none with your own body.

0:41:46.719 --> 0:41:49.120
<v Speaker 1>Maybe so all right, So we have this idea of

0:41:49.160 --> 0:41:53.799
<v Speaker 1>the vampire, which, if you're not familiar, is a monstrous

0:41:53.840 --> 0:41:57.560
<v Speaker 1>and cursed and corrupted, undead thing that was once human

0:41:57.640 --> 0:42:00.680
<v Speaker 1>but has lost all humanity, and it is because nothing

0:42:00.719 --> 0:42:06.200
<v Speaker 1>but supernatural hunger and cruelty and horror, at least in

0:42:06.239 --> 0:42:08.560
<v Speaker 1>some tellings of it is the thing that no longer

0:42:08.640 --> 0:42:12.480
<v Speaker 1>casts a shadow. And then we have other variations of this.

0:42:12.520 --> 0:42:16.080
<v Speaker 1>We've talked about wizards losing their shadows, of sort of

0:42:16.080 --> 0:42:19.520
<v Speaker 1>fairy folk losing their shadows, and literary traditions. But then

0:42:19.560 --> 0:42:23.760
<v Speaker 1>there are also related concepts like the portrait of Dorian Gray,

0:42:24.080 --> 0:42:25.719
<v Speaker 1>in which you don't have a shadow, you have a

0:42:25.760 --> 0:42:31.520
<v Speaker 1>painting of an individual, and that representation also has some

0:42:31.560 --> 0:42:35.040
<v Speaker 1>sort of connection to the state of their soul. And

0:42:35.080 --> 0:42:38.600
<v Speaker 1>so these various literary treatments especially would seem to be linked.

0:42:38.719 --> 0:42:41.239
<v Speaker 1>And I found a really cool source on this. This

0:42:41.320 --> 0:42:45.640
<v Speaker 1>is titled Vampires, Demons, and the Disappearing Shadow in Folkloric

0:42:45.680 --> 0:42:49.760
<v Speaker 1>Fictions of the Long nineteenth Century by Sam M. George,

0:42:50.080 --> 0:42:54.480
<v Speaker 1>published in a twenty twenty edition of Gothic Studies. Now, Dracula,

0:42:54.600 --> 0:42:57.160
<v Speaker 1>of course, was the work of an Irish author, and

0:42:57.239 --> 0:43:00.680
<v Speaker 1>as I believe we've discussed in the show previously, invokes

0:43:00.760 --> 0:43:06.520
<v Speaker 1>various Irish folklore ideas concerning the undead, perhaps in any

0:43:06.520 --> 0:43:12.080
<v Speaker 1>ways more than anything that Bromstoker actually absorbed from European traditions.

0:43:12.200 --> 0:43:17.280
<v Speaker 1>But George Wrights of Dracula there may be some links

0:43:17.320 --> 0:43:22.360
<v Speaker 1>to actual Romani folkloric beliefs that a vampire was a

0:43:22.400 --> 0:43:25.319
<v Speaker 1>person's shadow, for example, and that there was also a

0:43:25.360 --> 0:43:29.600
<v Speaker 1>practice of shadow traders who quote traded shadows to architects

0:43:29.600 --> 0:43:32.560
<v Speaker 1>who attempted to secure and wall up a person's shadow

0:43:32.640 --> 0:43:35.960
<v Speaker 1>to ensure that their buildings were durable, with the result

0:43:36.200 --> 0:43:39.080
<v Speaker 1>that after death that person would become a vampire.

0:43:39.880 --> 0:43:41.640
<v Speaker 2>WHOA, I don't think I've ever heard of this.

0:43:42.480 --> 0:43:44.560
<v Speaker 1>Yeah, this was new to me, and I think there

0:43:44.600 --> 0:43:48.600
<v Speaker 1>may be sprinklings of this tradition spread elsewhere in European

0:43:48.640 --> 0:43:51.279
<v Speaker 1>traditions as well. We may come back to that, But

0:43:51.360 --> 0:43:54.120
<v Speaker 1>what George ultimately argues is that this means that yes,

0:43:54.440 --> 0:43:59.439
<v Speaker 1>Dracula and his spawn are all soulless. They have no souls. Again,

0:43:59.440 --> 0:44:01.919
<v Speaker 1>they've lost every shred of their humanity, and in doing

0:44:01.960 --> 0:44:03.920
<v Speaker 1>so they have also lost that shadow.

0:44:04.480 --> 0:44:06.800
<v Speaker 2>Well, it may be a coincidence, but I mean, obviously

0:44:06.840 --> 0:44:09.640
<v Speaker 2>this has the at least superficial connection to the idea

0:44:09.719 --> 0:44:14.600
<v Speaker 2>of Greek conceptions of disembodied souls as shades or shadows.

0:44:14.880 --> 0:44:19.840
<v Speaker 1>Yes, yes, Now where it gets really interesting with George's

0:44:19.920 --> 0:44:23.239
<v Speaker 1>article is that she references J. G. Fraser's The Golden Bough,

0:44:23.640 --> 0:44:26.239
<v Speaker 1>the first volume of which I believe came out in

0:44:26.280 --> 0:44:28.560
<v Speaker 1>eighteen ninety, and so it would have lined up with

0:44:28.600 --> 0:44:31.759
<v Speaker 1>the writing of Dracula and some of the other writers

0:44:31.760 --> 0:44:35.480
<v Speaker 1>and other works that invoke similar ideas of shadow or

0:44:35.520 --> 0:44:40.440
<v Speaker 1>reflection or painting. Fraser writes of traditional belief systems in

0:44:40.480 --> 0:44:43.720
<v Speaker 1>which the individual quote often regards his shadow or reflection

0:44:43.880 --> 0:44:46.560
<v Speaker 1>as his soul, or at all events, as a vital

0:44:46.560 --> 0:44:49.720
<v Speaker 1>part of himself, and as such it is a source

0:44:49.719 --> 0:44:53.080
<v Speaker 1>of danger to him, for if it is trampled upon, struck,

0:44:53.200 --> 0:44:55.440
<v Speaker 1>or stabbed, he will feel the injury as if it

0:44:55.480 --> 0:44:58.280
<v Speaker 1>were done to his person. And if it is detached

0:44:58.280 --> 0:45:00.920
<v Speaker 1>from him entirely, as he BELI leaves that it may be,

0:45:01.520 --> 0:45:05.279
<v Speaker 1>he will die. And then elsewhere Fraser's writes, as with

0:45:05.320 --> 0:45:08.960
<v Speaker 1>shadows and reflections. So with portraits, they are often believed

0:45:08.960 --> 0:45:11.719
<v Speaker 1>to contain the soul of the person portrayed. People who

0:45:11.760 --> 0:45:15.280
<v Speaker 1>hold this belief are naturally loath to have their likeness

0:45:15.320 --> 0:45:17.840
<v Speaker 1>taken for if the portrait is the soul or at

0:45:17.920 --> 0:45:21.400
<v Speaker 1>least a vital part of the person portrayed, whoever possesses

0:45:21.440 --> 0:45:24.600
<v Speaker 1>the portrait will be able to exercise fatal influence over

0:45:24.719 --> 0:45:25.640
<v Speaker 1>the original of it.

0:45:26.640 --> 0:45:29.560
<v Speaker 2>Oh okay, So this connects to a big theme that

0:45:29.920 --> 0:45:33.040
<v Speaker 2>Fraser propounds in The Golden Bough. The Golden Bough is

0:45:33.200 --> 0:45:38.880
<v Speaker 2>an early attempt at sort of anthropologically categorizing the different

0:45:38.920 --> 0:45:44.239
<v Speaker 2>religious practices all around the world, and Fraser characterizes a

0:45:44.280 --> 0:45:48.080
<v Speaker 2>lot of it as sympathetic magic, the idea that you

0:45:48.120 --> 0:45:51.279
<v Speaker 2>would have an object that is, by connection of some

0:45:51.480 --> 0:45:57.640
<v Speaker 2>sort associated with a person, and that connection or association

0:45:57.840 --> 0:46:01.719
<v Speaker 2>can be exploited for magical purposes to have influence over

0:46:01.760 --> 0:46:02.240
<v Speaker 2>the person.

0:46:02.760 --> 0:46:06.959
<v Speaker 1>Yes, Yes, and again George brings us up, though not

0:46:06.960 --> 0:46:09.400
<v Speaker 1>not to argue at all that like, okay, Fraser is

0:46:09.400 --> 0:46:11.920
<v Speaker 1>the authority on all of this. But again, this book

0:46:12.000 --> 0:46:14.319
<v Speaker 1>would have come out at just the right time, and

0:46:14.440 --> 0:46:18.440
<v Speaker 1>the book was a popular book. But also, she writes,

0:46:18.680 --> 0:46:23.680
<v Speaker 1>would have had a certain amount of I wouldn't say

0:46:23.680 --> 0:46:26.239
<v Speaker 1>maybe not a taboo quality to it, but there was

0:46:26.320 --> 0:46:27.800
<v Speaker 1>kind of like a sense of like, oh, hey, this

0:46:27.880 --> 0:46:30.120
<v Speaker 1>is hidden knowledge, this is this is the good stuff.

0:46:30.160 --> 0:46:33.400
<v Speaker 1>And if you want insight into how perhaps monsters and

0:46:33.440 --> 0:46:36.160
<v Speaker 1>supernatural relationships work, well, this is a book you might

0:46:36.160 --> 0:46:36.839
<v Speaker 1>well pick up.

0:46:37.120 --> 0:46:39.680
<v Speaker 2>Oh, I think it was controversial when it came out.

0:46:40.320 --> 0:46:42.480
<v Speaker 2>What was it was a very hot book. A lot

0:46:42.520 --> 0:46:44.719
<v Speaker 2>of people were very excited about it. But it also,

0:46:45.480 --> 0:46:49.480
<v Speaker 2>for example, set Christian practices in comparison to a lot

0:46:49.520 --> 0:46:52.839
<v Speaker 2>of other religious practices around the world, which scandalized many

0:46:52.840 --> 0:46:53.960
<v Speaker 2>conservative Christians.

0:46:54.480 --> 0:46:56.880
<v Speaker 1>M yeah, yeah, I can imagine that like that added

0:46:56.920 --> 0:47:01.960
<v Speaker 1>context could be interpreted dangerous to one's own worldview and

0:47:02.000 --> 0:47:02.760
<v Speaker 1>belief systems.

0:47:02.920 --> 0:47:06.960
<v Speaker 2>Yeah, our religion is not like all the other religions now.

0:47:07.000 --> 0:47:12.279
<v Speaker 1>George also connects this to Lavatar's theory of physiognomy, which

0:47:12.320 --> 0:47:16.319
<v Speaker 1>is more directly a pseudoscientific face reading practice, something that

0:47:16.320 --> 0:47:19.160
<v Speaker 1>traces back to the ancient world, but something that then

0:47:19.200 --> 0:47:22.520
<v Speaker 1>would there would be a resurgence of in medieval and

0:47:22.520 --> 0:47:27.280
<v Speaker 1>Renaissance thought. Renaissance thought and then utilized by Swiss pastor

0:47:27.440 --> 0:47:30.880
<v Speaker 1>Johann Caspar Lavatar, who lives seventeen forty one through eighteen

0:47:30.920 --> 0:47:35.040
<v Speaker 1>oh one, and Lavatar argued that the shadow or silhouette

0:47:35.040 --> 0:47:38.680
<v Speaker 1>more specifically, I think could be used to understand a

0:47:38.680 --> 0:47:42.320
<v Speaker 1>person's character. And I guess you could compare this easily

0:47:42.360 --> 0:47:46.800
<v Speaker 1>to things like, you know, alleged aura readings and so forth.

0:47:47.800 --> 0:47:50.200
<v Speaker 1>You get into a pseudo scientific idea that like, Okay,

0:47:50.239 --> 0:47:53.680
<v Speaker 1>well here's here is the silhouette, here's the shadow. This

0:47:53.760 --> 0:47:57.399
<v Speaker 1>is information about the physical person. But also we can

0:47:57.440 --> 0:47:59.080
<v Speaker 1>then if we know what we're doing, we can read that,

0:47:59.200 --> 0:48:02.720
<v Speaker 1>and we can we can make all sorts of judgment

0:48:02.760 --> 0:48:05.880
<v Speaker 1>calls about, you know, their inner character.

0:48:06.480 --> 0:48:08.880
<v Speaker 2>Yeah, and I think in the eighteenth and nineteenth century

0:48:08.880 --> 0:48:15.600
<v Speaker 2>to some extent, physiognomy or physiognomy had some false scientific cachet,

0:48:15.719 --> 0:48:19.480
<v Speaker 2>much like phrenology did. Like it's considered a pseudoscience now,

0:48:19.520 --> 0:48:21.399
<v Speaker 2>but I think there were some people at the time

0:48:21.440 --> 0:48:23.680
<v Speaker 2>who thought, oh, yeah, this is part of the new learning.

0:48:23.719 --> 0:48:27.440
<v Speaker 2>You know, we can study actually the way you are shaped,

0:48:27.560 --> 0:48:29.560
<v Speaker 2>or the way your face looks, or the bumps on

0:48:29.600 --> 0:48:31.839
<v Speaker 2>your head, and these will tell us whether or not

0:48:31.880 --> 0:48:32.640
<v Speaker 2>you're a criminal.

0:48:33.680 --> 0:48:37.640
<v Speaker 1>So, citing David Glover's Vampires, Mummies and Liberals, bram Stoker

0:48:37.680 --> 0:48:40.520
<v Speaker 1>and the Politics of Popular Fiction. George notes that quote,

0:48:40.680 --> 0:48:45.279
<v Speaker 1>without his shadow or mirror image, Dracula becomes physiognomy's true

0:48:45.360 --> 0:48:48.600
<v Speaker 1>vanishing point, a profoundly unsettling figure.

0:48:49.080 --> 0:48:54.879
<v Speaker 2>No data. Yeah, that's funny. I like that.

0:48:55.680 --> 0:48:59.880
<v Speaker 1>So Dracula is just pure physical existence in hunger, no soul,

0:49:00.120 --> 0:49:03.520
<v Speaker 1>no spirit, no depth beyond the immediate and all consuming

0:49:03.560 --> 0:49:07.480
<v Speaker 1>thirst for blood. And of course, as Dracula resonates through

0:49:07.520 --> 0:49:11.480
<v Speaker 1>cinematic traditions, the shadow also becomes important, not so much

0:49:11.520 --> 0:49:15.480
<v Speaker 1>in its absence but in its perversion, as seen especially

0:49:15.520 --> 0:49:18.879
<v Speaker 1>in nineteen twenty two's nos Veratu and also coming back

0:49:18.920 --> 0:49:22.840
<v Speaker 1>to Francis Ford Coppolo's nineteen ninety two adaptation of Dracula,

0:49:23.360 --> 0:49:27.240
<v Speaker 1>we see the shadow of Dracula like reaching out and

0:49:27.400 --> 0:49:31.600
<v Speaker 1>seeming to either act independently of the Prince of Darkness

0:49:31.960 --> 0:49:35.360
<v Speaker 1>or to sort of telegraph his intense and hunger, like

0:49:35.400 --> 0:49:38.320
<v Speaker 1>his hunger is so intense that the shadow is reaching

0:49:38.360 --> 0:49:40.279
<v Speaker 1>out to grasp Jonathan's neck.

0:49:41.080 --> 0:49:45.000
<v Speaker 2>By chance, I just happened to rewatch bram Stoker's Dracula,

0:49:45.080 --> 0:49:49.080
<v Speaker 2>the Copola version from ninety two, and oh man, that

0:49:49.160 --> 0:49:51.359
<v Speaker 2>movie is so much fun. I don't know exactly how

0:49:51.360 --> 0:49:53.359
<v Speaker 2>it was reviewed at the time it came out, but

0:49:53.520 --> 0:49:57.560
<v Speaker 2>it is a hoot. Gary Oldman is just wonderful and

0:49:57.600 --> 0:50:01.359
<v Speaker 2>I love all of the shadow play scenes. You're exactly right.

0:50:02.040 --> 0:50:03.920
<v Speaker 2>It's not that he doesn't have a shadow, it's that

0:50:04.040 --> 0:50:07.640
<v Speaker 2>he has the wrong shadow. And I guess this comes

0:50:07.640 --> 0:50:10.480
<v Speaker 2>back to what we were talking about with impossible shadows.

0:50:10.520 --> 0:50:14.520
<v Speaker 2>There are multiple moments in the scene where like Keanu

0:50:14.560 --> 0:50:18.920
<v Speaker 2>Reeves is in Dracula's castle and he looks where Dracula's

0:50:18.920 --> 0:50:21.640
<v Speaker 2>shadow is, but Dracula's body is not there, and he

0:50:21.640 --> 0:50:23.960
<v Speaker 2>turns around and he's on the other side of him,

0:50:23.960 --> 0:50:25.960
<v Speaker 2>not where his shadow was. But he just kind of

0:50:25.960 --> 0:50:30.400
<v Speaker 2>shrugs it off, and that seems funny, as in the

0:50:30.440 --> 0:50:32.000
<v Speaker 2>same way that a lot of things in the movie

0:50:32.000 --> 0:50:34.279
<v Speaker 2>seem funny with him just kind of I don't know,

0:50:34.400 --> 0:50:37.480
<v Speaker 2>ignoring very strange things going on at this castle where

0:50:37.480 --> 0:50:40.040
<v Speaker 2>I guess he really wants to close that real estate deal.

0:50:40.120 --> 0:50:44.000
<v Speaker 2>Always be closing Jonathan Harker. But now that I've read

0:50:44.040 --> 0:50:46.080
<v Speaker 2>this paper, it's like, well, I wonder if you would,

0:50:46.880 --> 0:50:50.400
<v Speaker 2>you know, in real time, see a totally impossible shadow

0:50:50.760 --> 0:50:52.919
<v Speaker 2>and not realize it would just kind of like you'd

0:50:52.920 --> 0:50:54.640
<v Speaker 2>be blind to it. It would just kind of go

0:50:54.719 --> 0:50:57.200
<v Speaker 2>into your mind and go out unrecognized.

0:50:57.880 --> 0:51:01.280
<v Speaker 1>Yeah, it would be just super scie by the visual

0:51:01.280 --> 0:51:04.640
<v Speaker 1>information of the Count's body. Like whatever was weird and

0:51:04.719 --> 0:51:06.959
<v Speaker 1>uncanny about the shadow, It's like, oh, well, never mind

0:51:06.960 --> 0:51:09.040
<v Speaker 1>that there's the body. This is what we go on

0:51:09.080 --> 0:51:09.920
<v Speaker 1>as human beings.

0:51:10.320 --> 0:51:12.040
<v Speaker 2>Of course, I don't know that's what would happen and

0:51:12.200 --> 0:51:14.759
<v Speaker 2>if this were real life, but I don't know. It

0:51:14.760 --> 0:51:16.080
<v Speaker 2>seems more plausible now.

0:51:16.800 --> 0:51:19.840
<v Speaker 1>Yeah, and again, Dracula is a being of shadows, so

0:51:21.880 --> 0:51:23.840
<v Speaker 1>I like this. Whether he casts a shadow or not,

0:51:23.920 --> 0:51:27.640
<v Speaker 1>he has some sort of strange relationship with shadows, either

0:51:27.960 --> 0:51:31.759
<v Speaker 1>you know, casting distorted shadows, manipulating shadows, or having no

0:51:31.840 --> 0:51:34.160
<v Speaker 1>shadow at all. It all kind of gets around to

0:51:34.200 --> 0:51:37.640
<v Speaker 1>the same idea that this is a creature out of

0:51:37.680 --> 0:51:40.120
<v Speaker 1>step or out of place in the natural world.

0:51:40.160 --> 0:51:40.360
<v Speaker 3>You know.

0:51:40.400 --> 0:51:43.200
<v Speaker 1>Coming back to Francis fort Copplo's Dracula for just a

0:51:43.200 --> 0:51:47.120
<v Speaker 1>second though. I was thinking about it in writing the

0:51:47.160 --> 0:51:50.279
<v Speaker 1>notes for this episode, but also in watching one of

0:51:50.280 --> 0:51:53.440
<v Speaker 1>the Christopher Lee Dracula films, which we're going to be

0:51:53.440 --> 0:51:56.000
<v Speaker 1>talking about in Weird House Cinema. This week, and I

0:51:56.080 --> 0:51:59.280
<v Speaker 1>momentarily had the thought, it's a shame that Gary Oldman,

0:52:00.080 --> 0:52:02.239
<v Speaker 1>such a great actor and such a great Dracula, only

0:52:02.239 --> 0:52:05.920
<v Speaker 1>got to play Dracula once, whereas Christopher Lee got to

0:52:05.920 --> 0:52:08.480
<v Speaker 1>play him so many times. But then I corrected myself

0:52:08.520 --> 0:52:12.239
<v Speaker 1>and realized, no, Gary Oldman doesn't play one Dracula in

0:52:12.280 --> 0:52:14.640
<v Speaker 1>this film. He plays multiple Draculas.

0:52:14.760 --> 0:52:15.279
<v Speaker 2>That's true.

0:52:15.360 --> 0:52:18.520
<v Speaker 1>Each Dracula has a different, slightly different feel and different

0:52:18.600 --> 0:52:20.239
<v Speaker 1>visual presentation.

0:52:20.880 --> 0:52:24.480
<v Speaker 2>He's got the earthly count VLab from the prologue where

0:52:24.480 --> 0:52:27.120
<v Speaker 2>like he stabs the cross and renounces God, and I

0:52:27.160 --> 0:52:29.440
<v Speaker 2>guess that's how he becomes a vampire in the story.

0:52:29.520 --> 0:52:33.960
<v Speaker 2>He's old Grandma, Gary oldman with the butt hair. He's young,

0:52:34.120 --> 0:52:37.480
<v Speaker 2>sexy Gary oldman with the purple sunglasses in London. He's

0:52:37.520 --> 0:52:38.640
<v Speaker 2>a lot of vampires.

0:52:39.120 --> 0:52:42.240
<v Speaker 1>He's Wolf, he's bat. We also get the later version

0:52:42.480 --> 0:52:45.279
<v Speaker 1>of the old account where he has instead of the

0:52:45.280 --> 0:52:48.719
<v Speaker 1>hair being up, it's all slipped back and long. Oh yeah,

0:52:48.440 --> 0:52:50.920
<v Speaker 1>so yeah there, and I maybe forgetting one or two

0:52:51.000 --> 0:52:53.680
<v Speaker 1>in the mix. So he ultimately did a whole franchise

0:52:53.800 --> 0:52:56.240
<v Speaker 1>is worth of Dracula's in just the one picture.

0:52:56.640 --> 0:52:59.520
<v Speaker 2>The ninety two Dracula is far from perfect. I would

0:52:59.520 --> 0:53:03.719
<v Speaker 2>say it is a weird in great ways and in

0:53:03.800 --> 0:53:06.600
<v Speaker 2>not so great ways. It's it's flawed, some parts of

0:53:06.640 --> 0:53:09.640
<v Speaker 2>it kind of dragged, But it is really really worth

0:53:09.680 --> 0:53:12.080
<v Speaker 2>watching just for how amazing Gary Oldman is.

0:53:12.800 --> 0:53:13.040
<v Speaker 1>Yes.

0:53:13.239 --> 0:53:15.520
<v Speaker 2>Yeah, and there are other great things too, great sets,

0:53:15.560 --> 0:53:17.799
<v Speaker 2>and some other performances that are a lot of fun.

0:53:18.360 --> 0:53:21.839
<v Speaker 1>Oh yeah, yeah, a lot of great performances, great costumes,

0:53:22.320 --> 0:53:27.600
<v Speaker 1>great blood, great monsters. And yeah, and Oldman's performance is perfect.

0:53:27.760 --> 0:53:30.319
<v Speaker 1>I think I read somewhere that he mainly agreed to

0:53:30.320 --> 0:53:32.520
<v Speaker 1>do it because he wanted to work with Francis Ford Coppola.

0:53:32.719 --> 0:53:34.760
<v Speaker 1>But then also he said once he read the line

0:53:34.760 --> 0:53:37.400
<v Speaker 1>I've crossed oceans of time to find you, he was like, well,

0:53:37.440 --> 0:53:39.520
<v Speaker 1>I've got to do it. I can't. I can't go

0:53:39.560 --> 0:53:41.560
<v Speaker 1>on with my career without saying that line.

0:53:41.880 --> 0:53:45.360
<v Speaker 2>Yeah. I feel like Gary Oldman's performance is so good

0:53:45.440 --> 0:53:47.600
<v Speaker 2>it can make you forget that there is no love

0:53:47.640 --> 0:53:50.320
<v Speaker 2>story in the novel, or at least not worn with Dracula,

0:53:50.440 --> 0:53:54.400
<v Speaker 2>like Dracula and Mina and the novel are not in love. Yeah,

0:53:54.440 --> 0:53:57.239
<v Speaker 2>he's just bad in the novel. He's just a he's

0:53:57.280 --> 0:54:01.000
<v Speaker 2>just a demon. He's not suave's that cool, he does

0:54:01.040 --> 0:54:02.920
<v Speaker 2>not take her on the date to pet a wolf

0:54:02.920 --> 0:54:05.279
<v Speaker 2>in the cinematograph.

0:54:05.360 --> 0:54:07.200
<v Speaker 1>Yes, this is a good point. And you know, and

0:54:07.280 --> 0:54:09.520
<v Speaker 1>I think if you're if you're out there and you

0:54:09.560 --> 0:54:13.160
<v Speaker 1>want more about the nature of Dracula and various depictions

0:54:13.160 --> 0:54:16.360
<v Speaker 1>of Dracula, tune in for a Weird House Cinema this Friday,

0:54:16.400 --> 0:54:18.760
<v Speaker 1>because I'm sure we'll have a lot to discuss regarding

0:54:18.800 --> 0:54:23.600
<v Speaker 1>this and the version of Dracula that will be experiencing

0:54:23.640 --> 0:54:26.640
<v Speaker 1>in that film. And as for shadows, I believe we'll

0:54:26.680 --> 0:54:28.640
<v Speaker 1>be back on Thursday with more.

0:54:29.080 --> 0:54:31.880
<v Speaker 2>The shadows fall longer and longer, they will not be denied.

0:54:32.360 --> 0:54:35.400
<v Speaker 1>All right, Well, we're gonna go ahead and close it

0:54:35.520 --> 0:54:38.719
<v Speaker 1>up there, but we will remind you that Stuff to

0:54:38.760 --> 0:54:42.440
<v Speaker 1>Blow Your Mind is a science podcast with core episodes

0:54:42.440 --> 0:54:45.839
<v Speaker 1>on Tuesdays and Thursdays. On Mondays we do listener mail,

0:54:46.320 --> 0:54:48.480
<v Speaker 1>on Wednesdays we do a short form artifact or monster

0:54:48.560 --> 0:54:51.160
<v Speaker 1>fact episode, and on Fridays we set aside most serious

0:54:51.200 --> 0:54:54.320
<v Speaker 1>concerns to just talk about a weird film on Weird

0:54:54.440 --> 0:54:57.600
<v Speaker 1>Houses Cinema. And oh, you may have noticed that we

0:54:57.680 --> 0:55:00.319
<v Speaker 1>have new host photos for Stuff to Blow your Mind.

0:55:00.400 --> 0:55:02.680
<v Speaker 1>Here if you haven't seen them. Run by our recently

0:55:02.719 --> 0:55:06.239
<v Speaker 1>revived social media presences all linked off of stuffedbellermind dot

0:55:06.280 --> 0:55:11.080
<v Speaker 1>com and more specifically where stbym podcast on Instagram. Now

0:55:11.120 --> 0:55:13.320
<v Speaker 1>let me tell you where we have those photos taken.

0:55:13.920 --> 0:55:17.120
<v Speaker 1>We visited the Museum of Illusions Atlanta, a delightful and

0:55:17.239 --> 0:55:20.960
<v Speaker 1>educational attraction located in Atlantic Station. They feature a whole

0:55:21.000 --> 0:55:24.640
<v Speaker 1>host of visual illusions, including illusion rooms that you can

0:55:25.080 --> 0:55:29.600
<v Speaker 1>walk into and interact with. So in a way, you

0:55:29.640 --> 0:55:32.440
<v Speaker 1>may feel like a vampire in some of these places,

0:55:32.440 --> 0:55:36.759
<v Speaker 1>because your reflection especially will not be what you imagined

0:55:36.800 --> 0:55:39.160
<v Speaker 1>it would be, or perhaps the way you look on

0:55:39.960 --> 0:55:42.440
<v Speaker 1>your camera or on the cameras that are present in

0:55:42.480 --> 0:55:46.400
<v Speaker 1>the room, the footage will not be right. Something is distorted,

0:55:46.760 --> 0:55:47.840
<v Speaker 1>something is out of whack.

0:55:48.400 --> 0:55:50.320
<v Speaker 2>It's a great place to get to know the stranger

0:55:50.400 --> 0:55:52.880
<v Speaker 2>sides of your own reflection and your own shadow.

0:55:53.120 --> 0:55:55.399
<v Speaker 1>Absolutely and it's fun for all ages. You can learn

0:55:55.400 --> 0:55:59.800
<v Speaker 1>more about Museum of Illusions Atlanta ati Atlanta dot com.

0:56:00.160 --> 0:56:04.080
<v Speaker 2>Huge thanks as always to our excellent audio producer JJ Posway.

0:56:04.239 --> 0:56:05.799
<v Speaker 2>If you would like to get in touch with us

0:56:05.840 --> 0:56:08.320
<v Speaker 2>with feedback on this episode or any other to suggest

0:56:08.320 --> 0:56:10.400
<v Speaker 2>a topic for the future, or just to say hello.

0:56:10.800 --> 0:56:13.520
<v Speaker 2>You can email us at contact at stuff to Blow

0:56:13.560 --> 0:56:22.280
<v Speaker 2>your Mind dot com.

0:56:22.400 --> 0:56:25.319
<v Speaker 3>Stuff to Blow Your Mind is production of iHeartRadio. For

0:56:25.440 --> 0:56:28.200
<v Speaker 3>more podcasts from my heart Radio, visit the iHeartRadio app,

0:56:28.360 --> 0:56:45.360
<v Speaker 3>Apple Podcasts, or wherever you listen to your favorite shows.