WEBVTT - The Return of Deric Muhammad Episode

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<v Speaker 1>Yet you know boys is back and reload it all

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<v Speaker 1>in your mind.

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<v Speaker 2>Yeah, now deep throating.

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<v Speaker 1>This is going the streets, the real, the real goading,

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<v Speaker 1>the distenfranchise, the truth escapegoating, and they ain't know where

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<v Speaker 1>we speak the truth, so they ain't quoted because we

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<v Speaker 1>wrote it. The North South East Coaches, the gie be

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<v Speaker 1>mocked for keeping your head, Bobby.

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<v Speaker 3>It ain't no stopping.

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<v Speaker 1>And once the bee drops head by and then the

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<v Speaker 1>system is so corrupt they threw the.

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<v Speaker 2>Rock hot their heads and then blame it on us.

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<v Speaker 2>Don't get it twisted on colding. We danced to put

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<v Speaker 2>no butterment biscuits. It's Willie d y'all reloaded with another

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<v Speaker 2>episode of information and instructions to help you navigate through

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<v Speaker 2>this wild, crazy, beautiful world in the studio, the truth trafficker,

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<v Speaker 2>my brother Derek.

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<v Speaker 4>Muhammad, piece of mild But how you doing, sir, hey man?

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<v Speaker 3>How you doing man?

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<v Speaker 2>Thank you for having me, bro ladies and gentlemen. I

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<v Speaker 2>just want y'all to understand this. This, this, this is

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<v Speaker 2>one of the good guys. This guy is on the

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<v Speaker 2>front lines. He don't just talk it he walking and

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<v Speaker 2>everything else in between. This man on a daily basis,

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<v Speaker 2>fight for social justice, he fights against police brutality, he

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<v Speaker 2>fights for economic equality. I mean, the list goes on

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<v Speaker 2>and on and on. But one of your biggest, biggest,

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<v Speaker 2>I would say things that you champion is black male development. Yes, sir,

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<v Speaker 2>why is that so important to you?

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<v Speaker 4>Black male development is important to me because I don't

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<v Speaker 4>think that we as a people are going anywhere until

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<v Speaker 4>the black man puts himself in position to take the lead. Again,

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<v Speaker 4>I don't think that we as a people are going

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<v Speaker 4>anywhere unless we invest in the future of black people.

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<v Speaker 4>I tell people all the time. Right now, there is

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<v Speaker 4>a battle for currency supremacy. You've got China, You've got

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<v Speaker 4>Saudi Arabia, You've got Russia, South Africa. They're all gang

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<v Speaker 4>tackling the dollar. And the conversation is surrounding what should

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<v Speaker 4>we be investing in. Some people say put your money

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<v Speaker 4>in gold, others say put your money in land. Well,

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<v Speaker 4>the point that I want to make is that no

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<v Speaker 4>matter what we invest in, and I believe we should

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<v Speaker 4>invest wisely, our greatest investment is going to be the

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<v Speaker 4>investment that we make in our children and in the

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<v Speaker 4>next generation. And I believe too often the black mail

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<v Speaker 4>is left out of the conversation when it comes to

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<v Speaker 4>upw with mobility. When is the last time you had

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<v Speaker 4>or heard a presidential candidate come up with an agenda

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<v Speaker 4>for the black mail? You don't hear it. So black

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<v Speaker 4>mails may up about seven percent of the population in America,

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<v Speaker 4>but we get blamed for ninety percent of America's problems.

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<v Speaker 4>So I think that we as black men have a

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<v Speaker 4>duty to place our focus on the development of black boys.

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<v Speaker 4>And this is the only way that we will survive

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<v Speaker 4>as a people. We must invest in the black male.

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<v Speaker 2>And we got to do that as black people. We

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<v Speaker 2>got to do that because it's not in their best

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<v Speaker 2>interest to do that, because they would be fighting against

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<v Speaker 2>themselves because their goal is to make us look bad.

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<v Speaker 2>Their goal is to subjugate, to deny, to ridicule, to criticize,

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<v Speaker 2>to discriminate. That's their goal against us. So we have

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<v Speaker 2>to be intent on fighting that off, coming up with

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<v Speaker 2>initiatives to fight that off. And we have to understand

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<v Speaker 2>what we're up against, like, this is not by happenstance.

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<v Speaker 2>You know, this is by design, right, This is not happenstance.

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<v Speaker 2>This is designed. This is by design that there's never

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<v Speaker 2>an agenda for the black man. Oh, there's an agenda. Yeah,

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<v Speaker 2>there's an agenda. There's an agenda right now to emasculate

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<v Speaker 2>black men, to see black men as effeminate. That is

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<v Speaker 2>an agenda. There is an agenda to make sure that

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<v Speaker 2>black men have to be reliant on his woman financially.

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<v Speaker 2>That is an agenda that the black man is kept

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<v Speaker 2>out of the household. It's an agenda too. Every time

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<v Speaker 2>something happens, when black man goes out and do something reckless,

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<v Speaker 2>something forout, it is to make him look like he

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<v Speaker 2>is representative of all black males. So their overall plan is, Okay,

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<v Speaker 2>we're going to hold our best up as an example

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<v Speaker 2>of who we are collectively, and we're gonna hold your

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<v Speaker 2>worst worst up as an example of who you are collectively.

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<v Speaker 3>Man.

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<v Speaker 2>And until we see that, we're not gonna get it.

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<v Speaker 2>Because I see a lot of dummies on social media

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<v Speaker 2>all the time where black people can't do this. Well,

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<v Speaker 2>you know, we are worst enemies, you dumb bastards. You

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<v Speaker 2>got to be the dumber in a bag of rocks

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<v Speaker 2>to believe that. But there are people who believe in

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<v Speaker 2>and they think they're smart.

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<v Speaker 4>Yeah, and you're right, dear brother. There is an agenda

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<v Speaker 4>that is propaganda based, that paints the picture of the

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<v Speaker 4>black male as an endangered species, paints a picture of

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<v Speaker 4>the black male as be steal, animalistic, maniacal, and literally inhumane.

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<v Speaker 4>And as long as that propaganda not only affects how

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<v Speaker 4>the world sees us, because that's not the most important part.

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<v Speaker 4>The most important part is how it affects the way

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<v Speaker 4>we see one another. And as long as we are

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<v Speaker 4>impacted by that propaganda, then we won't see black boys

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<v Speaker 4>as being worth investing in. We won't see black men

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<v Speaker 4>as being worth investing in. So that's why the knowledge

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<v Speaker 4>of self is critical. See, our young boys have to

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<v Speaker 4>be taught who they are, whose they are, and where

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<v Speaker 4>they come from. One of the first things that I

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<v Speaker 4>was taught in the Nation of Islam is that the

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<v Speaker 4>black man is the original man, the maker, the owner,

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<v Speaker 4>the cream of the planet Earth, god of the universe,

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<v Speaker 4>and the black man is Alpha and Omega. The question

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<v Speaker 4>is asked in our lessons, what is the birth record

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<v Speaker 4>of the Black nation? And the question is the Black

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<v Speaker 4>nation has no birth record, He has no beginning or ending.

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<v Speaker 4>When you begin to teach a young black male that

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<v Speaker 4>his ancestry starts at the beginning of time, not in

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<v Speaker 4>fifteen fifty five when the first slave ship landed in Jamestown, Virginia.

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<v Speaker 4>It makes him to look at himself a little bit differently.

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<v Speaker 4>When you teach him that the Greek philosophy that they're

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<v Speaker 4>taught in college is actually ancient Egyptian philosophy that represents

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<v Speaker 4>the stolen legacy of our people, it makes him to

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<v Speaker 4>look at himself a little bit differently. See, we think,

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<v Speaker 4>brother Will, that our young brothers are out in the

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<v Speaker 4>streets gang banging, hustling and being emotional and erratic and

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<v Speaker 4>killing and stealing because they come from the projects and

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<v Speaker 4>they don't have anything. That's not true anymore.

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<v Speaker 3>Bro.

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<v Speaker 4>Some of the most ridiculous cases that I'm getting a

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<v Speaker 4>coming from young brothers who live in the suburbs, who

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<v Speaker 4>sometimes both of them their parents make six figures. I'm

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<v Speaker 4>talking about a youngster, and this is a true story.

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<v Speaker 4>Youngster got killed at a pool party. I mean did

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<v Speaker 4>in bad Will didn't walk right up on him in

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<v Speaker 4>broad daylight and shot him in the chest. So when

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<v Speaker 4>these cases come to my desk, I started doing a

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<v Speaker 4>little research looking on social media. So I'm looking at

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<v Speaker 4>the youngster that lost his life on his Instagram page.

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<v Speaker 4>You know, laid back. He got a stack of money

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<v Speaker 4>in both hands, and he got an ar fifteen across

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<v Speaker 4>his lap. But what people don't know is he's doing

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<v Speaker 4>this in a five thousand square foot house. Brother, do

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<v Speaker 4>you know that some of these young brothers are ashamed

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<v Speaker 4>that their parents made it out of the hood because

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<v Speaker 4>it don't sound cool when somebody asks you where you're

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<v Speaker 4>from and you say, oh, I'm from Parentland. You know,

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<v Speaker 4>the new neighbor hood that your parents moved in with

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<v Speaker 4>the five thousand square foot house. But our culture has

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<v Speaker 4>become as such to where we celebrate dysfunction. So a

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<v Speaker 4>lot of my partners, their sons don't want to be

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<v Speaker 4>like the good guy that they are today. That rather

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<v Speaker 4>be like who they used to be because that is, unfortunately,

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<v Speaker 4>what is celebrated within the culture. So I'm teaching our

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<v Speaker 4>young brothers every opportunity that I get, you know, don't

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<v Speaker 4>become a crash dummy out here trying to find an identity. See,

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<v Speaker 4>if you don't give that young black male and identity,

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<v Speaker 4>the streets will give him one and they'll turn him

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<v Speaker 4>into a crash dummy. In the process. But I think

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<v Speaker 4>it's very very sad. Bro. So many of our brothers

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<v Speaker 4>who came up with us, they fought very hard. Some

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<v Speaker 4>of them had to go do time, come home and

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<v Speaker 4>get it together to put that family in a better position.

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<v Speaker 4>But because their sons, they feel like their life is

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<v Speaker 4>supposed to look just like NBA young boys or little babies,

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<v Speaker 4>and if their appears to be a little bit different,

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<v Speaker 4>they'll actually be ashamed of that, some of them.

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<v Speaker 2>Man, you said a mouthful, You said a mouthful. I

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<v Speaker 2>don't understand it. Look, I'm from the hood, man, and

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<v Speaker 2>that's just that's my story, right, But I wish I

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<v Speaker 2>was not from the hood. Now. Some people would say, well, damn,

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<v Speaker 2>will you know if you wasn't from the hood, you

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<v Speaker 2>wouldn't be who you are today. You're right, I probably

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<v Speaker 2>would be better than I am today. You see, that's

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<v Speaker 2>the part that we don't get, you know, you don't

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<v Speaker 2>I know Black people that will say, well, we did it.

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<v Speaker 2>It was good enough for us. We walked to school,

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<v Speaker 2>we wore tennis shoes with them, you know. We we

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<v Speaker 2>went without eating, or we didn't have three meals a day,

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<v Speaker 2>We didn't all this type of stuff. But the idea

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<v Speaker 2>is for you to put your kids in a position

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<v Speaker 2>where they can be better than you, where they can

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<v Speaker 2>have better access, better options. This is why I appreciate

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<v Speaker 2>people like ice Cube so much, who put his who

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<v Speaker 2>set up his son Osha Jr. To be able to

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<v Speaker 2>have better access than he had. Some people who ain't

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<v Speaker 2>ever had ship frowns on that. People that have always

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<v Speaker 2>had it understands that, you know, I'm doing this shit

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<v Speaker 2>so you ain't got to go through what I went through.

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<v Speaker 2>This is why I'm doing it. This is why t

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<v Speaker 2>I was so frustrated with his son, you know, King,

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<v Speaker 2>you know, going out there acting reckless and saying, look, man,

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<v Speaker 2>I made this shit easy for you. Man, I did it,

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<v Speaker 2>so you ain't.

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<v Speaker 4>Got to do it. But it's something that we have

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<v Speaker 4>to correct within the culture that says that in order

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<v Speaker 4>for a black male to get his full respect, he

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<v Speaker 4>has to have been tainted at some point. He has

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<v Speaker 4>to have been a street guy. He had to have,

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<v Speaker 4>you know, dipped down into the lowest depths of hell,

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<v Speaker 4>walked on the edge of a cliff between you know,

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<v Speaker 4>Hell and Heaven. You know, you don't have to go

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<v Speaker 4>through what some of us went through. In order to

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<v Speaker 4>be successful. But if the culture is saying you gotta

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<v Speaker 4>be like Willie d meaning used to be poor, used

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<v Speaker 4>to be a robber, used to bus his gun, used

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<v Speaker 4>to do this and that, and this is all documented,

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<v Speaker 4>been to prison, and now he is a mogul. Okay,

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<v Speaker 4>but what if you what if you didn't go through

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<v Speaker 4>the used to part be part? What if you never

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<v Speaker 4>went to jail, if you never made f's on your

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<v Speaker 4>report card, what if you never dropped out of school? Okay?

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<v Speaker 4>Do we still give the black mail that same respect

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<v Speaker 4>whose parents opened up those doors for him, we should,

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<v Speaker 4>especially if he took what his parents were doing to

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<v Speaker 4>the next level. If your son takes what you're doing

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<v Speaker 4>to the next level without going to the penitentiary, without

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<v Speaker 4>having you know, a gang tattoos all over his neck

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<v Speaker 4>or whatever, then I believe that he deserves the same

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<v Speaker 4>respect then the brother who picked hisself up out of

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<v Speaker 4>that lifestyle and built himself up into something better. But

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<v Speaker 4>I feel like stories like the story of jay Z,

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<v Speaker 4>and this is not a knock at jay Z. You know,

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<v Speaker 4>come from the hood, used to sell dope, told a

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<v Speaker 4>thousand stories about how much dope he sold. Now the

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<v Speaker 4>brothers billionaire. My thing is a black male should be

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<v Speaker 4>able to reach Jay Z's level and get the same

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<v Speaker 4>kind of respect even from the streets, without him having

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<v Speaker 4>had to go through that dangerous part of his life.

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<v Speaker 4>So to the young men who might be listening, bro,

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<v Speaker 4>it's cool if you make straight a's bro. It's cool

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<v Speaker 4>if you made it through school. It's cool. If you

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<v Speaker 4>went to college and got a degree, get one that

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<v Speaker 4>you can use. It's cool. We all gonna make mistakes

0:14:34.000 --> 0:14:37.080
<v Speaker 4>in life. But your life does not have to look

0:14:37.320 --> 0:14:39.960
<v Speaker 4>just like NBA young boys in order for you to

0:14:40.000 --> 0:14:43.840
<v Speaker 4>be respected in the culture. And if people respect you

0:14:44.160 --> 0:14:48.800
<v Speaker 4>less because you walk the straight and narrow, then the

0:14:48.840 --> 0:14:49.720
<v Speaker 4>hell with him.

0:14:49.600 --> 0:14:56.040
<v Speaker 2>Bro, do you Here's the thing, Dereck. The people who

0:14:56.080 --> 0:15:01.720
<v Speaker 2>put so much emphasis on a person having struggled or

0:15:01.800 --> 0:15:04.040
<v Speaker 2>being from the hood and ordered for him to be

0:15:04.200 --> 0:15:11.360
<v Speaker 2>legit or authentic, there's wrong with society anyway. They don't

0:15:11.400 --> 0:15:18.280
<v Speaker 2>even count many of these people because look, they've picked

0:15:18.360 --> 0:15:22.560
<v Speaker 2>up and ran with the narrative, the propaganda that was

0:15:22.560 --> 0:15:25.360
<v Speaker 2>put out there for us. Right there are people who

0:15:25.400 --> 0:15:31.720
<v Speaker 2>create the propaganda, and they're the ones who say you

0:15:31.880 --> 0:15:35.280
<v Speaker 2>have to be like this, this or that in order

0:15:35.400 --> 0:15:38.040
<v Speaker 2>to be accepted. And then you got the clowns, the

0:15:38.120 --> 0:15:45.880
<v Speaker 2>coconuts and the dummies who are brainwashed, who have what's

0:15:45.880 --> 0:15:50.520
<v Speaker 2>it called syndrome, what's it called Stockholm syndrome, who just

0:15:50.680 --> 0:15:54.600
<v Speaker 2>fall right in line with it, and they perpetuated. These

0:15:54.720 --> 0:15:58.640
<v Speaker 2>people don't count. What I don't understand is why there's

0:15:58.680 --> 0:16:04.080
<v Speaker 2>so much emphasis on respecting their views, respecting their opinion.

0:16:04.520 --> 0:16:08.280
<v Speaker 2>They're not for us. Anybody who thinks like that, it's

0:16:08.400 --> 0:16:13.560
<v Speaker 2>not for us. So fuck damn and the harnts they

0:16:13.640 --> 0:16:16.240
<v Speaker 2>rode on. You see, that's the way I'm built like.

0:16:16.320 --> 0:16:19.680
<v Speaker 2>They don't even count. It's like a It's like a troll, right,

0:16:20.880 --> 0:16:25.400
<v Speaker 2>I got a saying on Willie d Live our block trolls,

0:16:25.520 --> 0:16:32.640
<v Speaker 2>because trolls a hose. You see, a troll main objective

0:16:33.800 --> 0:16:39.920
<v Speaker 2>is to cause confusion. They go in and somebody can

0:16:40.000 --> 0:16:45.200
<v Speaker 2>have a form where everybody's all positive energy, everything is great,

0:16:45.600 --> 0:16:48.640
<v Speaker 2>it's just a beautiful conversation, and they'll just jump in

0:16:48.680 --> 0:16:51.400
<v Speaker 2>and throw a monkey wrench in and just basically just

0:16:51.720 --> 0:16:54.440
<v Speaker 2>throw a grenade and then walk off. They don't care

0:16:54.480 --> 0:16:57.520
<v Speaker 2>what happens after that, whether you fall for it or don't,

0:16:57.560 --> 0:17:00.960
<v Speaker 2>They don't care. But if you if you do far forward,

0:17:01.000 --> 0:17:04.000
<v Speaker 2>they actually care more, but it doesn't matter to them.

0:17:04.040 --> 0:17:09.199
<v Speaker 2>Their trolls and their goal is never to be progressive.

0:17:09.280 --> 0:17:12.119
<v Speaker 2>Their goal is never to add to society, to be

0:17:12.320 --> 0:17:15.280
<v Speaker 2>of use to society. Their goal is to be the

0:17:15.440 --> 0:17:19.680
<v Speaker 2>nothing that they are, nothing, the nothing that they are,

0:17:20.000 --> 0:17:24.160
<v Speaker 2>So they don't count. This is why I disrespect them

0:17:24.600 --> 0:17:30.160
<v Speaker 2>so emphatically. They don't count. So we shouldn't put such

0:17:30.160 --> 0:17:33.840
<v Speaker 2>an emphasis on these type of people who really don't

0:17:33.840 --> 0:17:35.879
<v Speaker 2>count in the first place.

0:17:36.560 --> 0:17:42.600
<v Speaker 4>I think the way to combat that is. You know,

0:17:42.640 --> 0:17:46.399
<v Speaker 4>there's a saying right now that attention is the new drug.

0:17:47.640 --> 0:17:50.720
<v Speaker 4>I would go further than that and say that attention

0:17:51.119 --> 0:17:55.320
<v Speaker 4>is the new oxygen for a lot of these youngsters.

0:17:56.320 --> 0:18:00.680
<v Speaker 4>They live it, they breathe it, and seeing a lot

0:18:00.760 --> 0:18:06.359
<v Speaker 4>of them, they'll put themselves in death's highway just to

0:18:06.400 --> 0:18:11.639
<v Speaker 4>get attention. You know, the reason that a lot of

0:18:11.680 --> 0:18:15.280
<v Speaker 4>black boys want to be football players is because that's

0:18:15.320 --> 0:18:19.119
<v Speaker 4>who gets all the attention in the household. If the

0:18:19.200 --> 0:18:22.560
<v Speaker 4>family sat around and watch chess tournaments on Sunday, they

0:18:22.600 --> 0:18:25.320
<v Speaker 4>want to be chess players. It's not just about them

0:18:25.359 --> 0:18:28.080
<v Speaker 4>wanting to grow up and make money being an NFL

0:18:28.200 --> 0:18:31.520
<v Speaker 4>ball player. It goes back to the childhood in them

0:18:31.560 --> 0:18:35.720
<v Speaker 4>seeing who gets the attention, who gets the time, the

0:18:35.840 --> 0:18:40.640
<v Speaker 4>quality time from my parents. That's who I want to be,

0:18:40.720 --> 0:18:43.560
<v Speaker 4>That's what I want to be like. So what we

0:18:43.760 --> 0:18:47.760
<v Speaker 4>have to do is we have to be we have

0:18:47.880 --> 0:18:52.959
<v Speaker 4>to be aggressive in our praise when these young boys

0:18:53.080 --> 0:18:57.160
<v Speaker 4>do something right. You know, we have to be more

0:18:57.160 --> 0:19:01.200
<v Speaker 4>aggressive in our praise than we are in our condemnation

0:19:01.440 --> 0:19:06.240
<v Speaker 4>of them when they do something wrong. So if they

0:19:06.320 --> 0:19:09.840
<v Speaker 4>make all aids on their report card, we make a

0:19:09.880 --> 0:19:14.040
<v Speaker 4>big deal out of that. If you catch one of

0:19:14.080 --> 0:19:18.240
<v Speaker 4>them helping the elder take their groceries in next, we

0:19:18.400 --> 0:19:20.560
<v Speaker 4>make a big deal out of it. Because at the

0:19:20.680 --> 0:19:24.000
<v Speaker 4>end of the day, they all want to be celebrities.

0:19:24.119 --> 0:19:27.600
<v Speaker 4>And I have a saying, Bro, I say, every child

0:19:27.640 --> 0:19:33.200
<v Speaker 4>should feel like a celebrity in their own household. Feel

0:19:33.200 --> 0:19:35.960
<v Speaker 4>like a celebrity in your own house, Bro, do you

0:19:36.040 --> 0:19:39.000
<v Speaker 4>know what that feels like. If you make your child

0:19:39.119 --> 0:19:42.960
<v Speaker 4>feel like a celebrity in their own household, then they're

0:19:43.119 --> 0:19:48.040
<v Speaker 4>less likely to go out into the streets and pull

0:19:48.080 --> 0:19:50.800
<v Speaker 4>a crash dummy move to try to get attention to

0:19:50.880 --> 0:19:55.400
<v Speaker 4>be famous in the streets. So I think it, well,

0:19:55.440 --> 0:19:59.400
<v Speaker 4>I don't think I know it all starts in the household.

0:20:00.119 --> 0:20:03.600
<v Speaker 4>Coming up from the household, it extends, you know, to

0:20:03.720 --> 0:20:07.840
<v Speaker 4>the hood. So those of you who may be listening

0:20:07.960 --> 0:20:11.800
<v Speaker 4>who have sons, we have to make sure that we're

0:20:11.880 --> 0:20:15.440
<v Speaker 4>letting our sons know how proud of them, that we

0:20:15.680 --> 0:20:18.480
<v Speaker 4>how proud of them we are of them when they

0:20:18.560 --> 0:20:21.600
<v Speaker 4>do something right, because that's really all they looking for, Bro,

0:20:21.800 --> 0:20:26.280
<v Speaker 4>They're looking for time, and they're looking for attention, and

0:20:26.320 --> 0:20:31.680
<v Speaker 4>if we don't give it to them, then the traps

0:20:31.680 --> 0:20:34.640
<v Speaker 4>that are waiting out in the streets will lure them

0:20:34.680 --> 0:20:37.560
<v Speaker 4>in the position to get the attention that they want,

0:20:37.800 --> 0:20:40.840
<v Speaker 4>but they'll end up dead in jail. Bro, I'm talking

0:20:40.840 --> 0:20:45.000
<v Speaker 4>about guys are out here dying from posts that they're

0:20:45.040 --> 0:20:50.639
<v Speaker 4>making on Instagram, certain posts that they this one brother,

0:20:51.160 --> 0:20:57.040
<v Speaker 4>bTB Savage. Yeah, bTB, that's a bad situation, my brother.

0:20:58.400 --> 0:21:01.960
<v Speaker 4>And don't get me wrong, you know, my condolences go

0:21:02.080 --> 0:21:05.359
<v Speaker 4>out to his family because they had nothing to do

0:21:05.480 --> 0:21:09.920
<v Speaker 4>with this. But I don't know that it was a

0:21:09.960 --> 0:21:13.760
<v Speaker 4>wise thing to do to make the Instagram post that

0:21:13.800 --> 0:21:17.919
<v Speaker 4>he made in the blood of somebody who he just

0:21:18.040 --> 0:21:24.200
<v Speaker 4>killed in self defense that may have cost him his life.

0:21:24.240 --> 0:21:25.639
<v Speaker 4>That's the point that I'm making.

0:21:26.040 --> 0:21:28.720
<v Speaker 2>The thing is that he had already won. Like, any

0:21:28.800 --> 0:21:34.320
<v Speaker 2>time you defend yourself successfully, you're gonna get praised, right

0:21:34.359 --> 0:21:38.119
<v Speaker 2>because there's a lot of bullies in our society, a

0:21:38.160 --> 0:21:40.560
<v Speaker 2>lot of people who take advantage of others, people getting

0:21:40.560 --> 0:21:42.920
<v Speaker 2>guns stuck in their faces every day. So people were

0:21:42.960 --> 0:21:46.320
<v Speaker 2>on his side because they can empathize with that. Now

0:21:48.080 --> 0:21:51.320
<v Speaker 2>he had a right to defend himself, yes, against someone

0:21:51.359 --> 0:21:57.720
<v Speaker 2>who was attacking him that right. Where he lost that

0:21:58.080 --> 0:22:00.480
<v Speaker 2>where he takes the l is when he takes it

0:22:00.520 --> 0:22:03.280
<v Speaker 2>too far and starts to brag about it. One thing

0:22:03.720 --> 0:22:09.520
<v Speaker 2>that I don't do is brag about winning after I win.

0:22:09.640 --> 0:22:12.000
<v Speaker 2>If I beat somebody, I don't have to brag. I

0:22:12.040 --> 0:22:15.200
<v Speaker 2>already want everybody know. I want you know I beat you.

0:22:15.920 --> 0:22:20.040
<v Speaker 2>I've seen people get killed in dice games, bragging, card games,

0:22:20.080 --> 0:22:25.120
<v Speaker 2>bragging after basketball games, bragging. When you beat somebody, they're

0:22:25.160 --> 0:22:29.159
<v Speaker 2>already humiliated, right, So if you've already done, you've already

0:22:29.160 --> 0:22:33.880
<v Speaker 2>done something to their spirit and you know it, they

0:22:33.960 --> 0:22:36.800
<v Speaker 2>know it. If you had an audience, the audience knows it, right,

0:22:37.280 --> 0:22:40.080
<v Speaker 2>So I just leave it at that and keep it moving.

0:22:41.080 --> 0:22:46.520
<v Speaker 2>But if you go to like antagonizing somebody after you've

0:22:46.680 --> 0:22:51.919
<v Speaker 2>just defeated them and they're already upset. You could trigger

0:22:52.040 --> 0:22:54.280
<v Speaker 2>something in them that is.

0:22:54.720 --> 0:22:55.760
<v Speaker 4>The push them over the edge.

0:22:55.800 --> 0:22:58.120
<v Speaker 2>You could push them over the edge, and it could,

0:22:58.119 --> 0:23:00.120
<v Speaker 2>it could. It could entice them to want to do

0:23:00.240 --> 0:23:02.520
<v Speaker 2>something bad to you, like it can entice him to

0:23:02.560 --> 0:23:05.760
<v Speaker 2>want to take your life. And this youngster after, you know,

0:23:06.400 --> 0:23:09.719
<v Speaker 2>his girl is the one that actually squeezed the trigger.

0:23:09.800 --> 0:23:12.560
<v Speaker 2>You know, she's the one who actually killed the dude,

0:23:12.600 --> 0:23:15.840
<v Speaker 2>is right, Yeah, but he had a struggle with the

0:23:15.880 --> 0:23:18.159
<v Speaker 2>guy and he was telling her to shoot him. This

0:23:18.640 --> 0:23:24.479
<v Speaker 2>is his words. So after the murder, you fast forward

0:23:25.320 --> 0:23:29.320
<v Speaker 2>a couple months later or so, he's in Houston. He

0:23:29.480 --> 0:23:35.439
<v Speaker 2>posts a photograph standing in the dry blood of the

0:23:35.520 --> 0:23:40.159
<v Speaker 2>guy he killed. He went back to the scene, not

0:23:40.200 --> 0:23:42.840
<v Speaker 2>two months later, but obviously this was probably the same

0:23:42.920 --> 0:23:45.439
<v Speaker 2>day or whatever. He went back to the scene of

0:23:45.480 --> 0:23:49.040
<v Speaker 2>the crime and took pictures of himself. So he saved

0:23:49.080 --> 0:23:51.160
<v Speaker 2>him and he posted him a couple of months later

0:23:51.160 --> 0:23:56.600
<v Speaker 2>on social media and standing in the blood of the

0:23:56.640 --> 0:23:57.840
<v Speaker 2>guy that he You know what.

0:23:57.720 --> 0:24:02.240
<v Speaker 4>It reminded me of. It reminded me of that we

0:24:02.359 --> 0:24:05.919
<v Speaker 4>can't be stopped album cover was that was that we

0:24:05.960 --> 0:24:09.440
<v Speaker 4>can't be stopped after Bill shot himself in the eye.

0:24:09.760 --> 0:24:13.960
<v Speaker 4>That's yeah, that's we can't be stopped right and how

0:24:15.000 --> 0:24:18.359
<v Speaker 4>it was your idea, man, let's we need to take

0:24:18.440 --> 0:24:21.239
<v Speaker 4>Let's take it right here. Yeah, just happened to be

0:24:21.240 --> 0:24:24.919
<v Speaker 4>in a hospital where Bill had inflicted his gunshot wound

0:24:24.960 --> 0:24:28.000
<v Speaker 4>on himself, took a photo, took a picture of the

0:24:28.000 --> 0:24:30.480
<v Speaker 4>album cover. I remember when that album cover came out

0:24:31.119 --> 0:24:34.480
<v Speaker 4>because the cover itself was so controversial, it made you

0:24:34.520 --> 0:24:37.360
<v Speaker 4>want to go get the album right now, comparing these

0:24:37.400 --> 0:24:41.160
<v Speaker 4>two situations, because nobody killed, nobody, nobody was bragging about,

0:24:41.640 --> 0:24:45.880
<v Speaker 4>you know, but I'm thinking that, first of all, why

0:24:45.920 --> 0:24:49.080
<v Speaker 4>would you take a photo like that? Why would you

0:24:49.119 --> 0:24:51.480
<v Speaker 4>take a photo like that? If I had to kill

0:24:51.520 --> 0:24:56.840
<v Speaker 4>someone in self defense, the last thing you would see

0:24:56.880 --> 0:24:59.919
<v Speaker 4>me do is take a photo in that person's dry blood.

0:25:00.200 --> 0:25:03.199
<v Speaker 4>Now now, And I'm not eating rest in peace or

0:25:03.240 --> 0:25:06.080
<v Speaker 4>however y'all say it to be TV Savage. I'm not

0:25:06.240 --> 0:25:12.000
<v Speaker 4>even disparaging the brother. But what I'm saying is that's

0:25:12.080 --> 0:25:16.560
<v Speaker 4>something in the water, that's something in the culture that

0:25:16.720 --> 0:25:20.800
<v Speaker 4>made him think that number one, taking the photo would

0:25:20.880 --> 0:25:24.160
<v Speaker 4>be advantageous to his career, because that's what I think

0:25:24.200 --> 0:25:26.040
<v Speaker 4>it has something to do with men. Let me get

0:25:26.040 --> 0:25:27.119
<v Speaker 4>that photo real quick.

0:25:28.240 --> 0:25:31.920
<v Speaker 2>It's all about and posting the photo.

0:25:32.520 --> 0:25:36.880
<v Speaker 4>This might accelerate the sale of my music. This may accelerate.

0:25:37.440 --> 0:25:44.200
<v Speaker 4>But you putting yourself on death's highway for what, brother?

0:25:44.320 --> 0:25:49.760
<v Speaker 4>The attention, the money ain't even worth it. And I

0:25:49.840 --> 0:25:52.280
<v Speaker 4>think that that's what we have to take a step

0:25:52.359 --> 0:25:55.240
<v Speaker 4>back and look at, just not the fact that he

0:25:55.400 --> 0:26:00.440
<v Speaker 4>took the picture and posted the picture, but why he

0:26:00.520 --> 0:26:04.840
<v Speaker 4>did it. Who are you trying to impress?

0:26:05.440 --> 0:26:05.520
<v Speaker 3>Like?

0:26:06.720 --> 0:26:09.880
<v Speaker 4>Where where does where does this? Where does doing this

0:26:10.000 --> 0:26:12.680
<v Speaker 4>move you forward in your career?

0:26:13.320 --> 0:26:13.560
<v Speaker 2>Man?

0:26:13.640 --> 0:26:19.000
<v Speaker 4>Unfortunately, this kind of madness is celebrated in certain aspects

0:26:19.000 --> 0:26:23.199
<v Speaker 4>of our culture. Yes, you kill somebody's op, you go

0:26:23.359 --> 0:26:26.480
<v Speaker 4>take a picture by the grave. You know there was

0:26:26.520 --> 0:26:30.960
<v Speaker 4>a time, brother, that even in the heat of the

0:26:31.000 --> 0:26:35.399
<v Speaker 4>most you know, aggressive battle rap, you didn't disrespect the dead.

0:26:36.720 --> 0:26:39.040
<v Speaker 4>But I think but it ain't. It ain't got nothing

0:26:39.080 --> 0:26:42.720
<v Speaker 4>to do with the dead. You're taunting his homies because

0:26:42.760 --> 0:26:46.440
<v Speaker 4>you believe that this is what's going to get you attention.

0:26:47.000 --> 0:26:51.639
<v Speaker 4>And it's sad to say that certain elements of the

0:26:51.800 --> 0:26:56.959
<v Speaker 4>music industry according this kind of thing. And I believe

0:26:57.000 --> 0:26:58.919
<v Speaker 4>this is how a lot of these youngsters feel like

0:26:58.960 --> 0:27:02.480
<v Speaker 4>they could get recorded. Did you know by putting this

0:27:02.560 --> 0:27:05.560
<v Speaker 4>kind of content out, that's true because it attracts attention

0:27:05.640 --> 0:27:07.879
<v Speaker 4>to their music and to their PERSONA.

0:27:08.080 --> 0:27:11.280
<v Speaker 3>Got a boys reloaded podcasts will be right back after

0:27:11.280 --> 0:27:11.680
<v Speaker 3>this week.

0:27:18.720 --> 0:27:22.880
<v Speaker 2>You know, I was a very reckless young man, as

0:27:22.920 --> 0:27:28.560
<v Speaker 2>you know my bed witness. But it wasn't until I

0:27:28.640 --> 0:27:35.960
<v Speaker 2>actually decided that I wanted to live that I started

0:27:36.280 --> 0:27:40.119
<v Speaker 2>protecting myself better so that I could have a future.

0:27:40.160 --> 0:27:44.040
<v Speaker 4>Do you remember at at what moment, like what happened?

0:27:44.080 --> 0:27:47.520
<v Speaker 4>Was it particular incident that they say, you know, I

0:27:47.520 --> 0:27:48.040
<v Speaker 4>want to live.

0:27:48.240 --> 0:27:52.399
<v Speaker 2>I saw people getting killed my age. Yeah, I was

0:27:52.440 --> 0:27:57.040
<v Speaker 2>seeing them getting murdered. It's like and I saw a

0:27:57.160 --> 0:28:01.479
<v Speaker 2>lot of things, simple things like you get into a

0:28:01.520 --> 0:28:09.359
<v Speaker 2>fight at a basketball court. You leave, You allowed the

0:28:09.400 --> 0:28:10.920
<v Speaker 2>guy to leave, You beat him up, you allow him

0:28:10.920 --> 0:28:14.920
<v Speaker 2>to leave, You continue to play basketball. He comes back, boo, boom,

0:28:14.960 --> 0:28:21.960
<v Speaker 2>gun you down. I see a guy calls another guy's

0:28:22.000 --> 0:28:25.120
<v Speaker 2>sister the B word. She goes to get her brother.

0:28:25.240 --> 0:28:28.120
<v Speaker 2>Brother comes back with a shotgun, blows his head off.

0:28:29.240 --> 0:28:38.000
<v Speaker 2>I see guys getting into a fight over a parking space.

0:28:39.520 --> 0:28:43.880
<v Speaker 2>Guy puts a gun out, boom, Another guy bullying a guy.

0:28:44.640 --> 0:28:50.640
<v Speaker 2>This is he This is when we're like teenagers, like sixteen.

0:28:52.280 --> 0:28:56.320
<v Speaker 2>This guy's a bully. So we're at the skating rink

0:28:56.360 --> 0:29:02.240
<v Speaker 2>and he cuts in on the guy slow dragon his girl. Now,

0:29:03.920 --> 0:29:08.040
<v Speaker 2>this guy had done this a hundred times, just bullying.

0:29:08.120 --> 0:29:10.360
<v Speaker 2>Guys just go in while you dance with your girl.

0:29:10.400 --> 0:29:13.000
<v Speaker 2>They just get right in front of her, you know,

0:29:13.080 --> 0:29:15.800
<v Speaker 2>and push you out the way and start dancing. And

0:29:15.840 --> 0:29:17.840
<v Speaker 2>he had buddies around him. If you tried to fight,

0:29:17.960 --> 0:29:24.160
<v Speaker 2>they just jump you. So they go outside and dude

0:29:24.760 --> 0:29:28.200
<v Speaker 2>goes to his car to get to get his gun.

0:29:29.280 --> 0:29:31.000
<v Speaker 2>Guy follows him out. What you're gonna do, what you're

0:29:31.000 --> 0:29:32.480
<v Speaker 2>gonna do, You're gonna shoot me, what you're gonna do,

0:29:32.480 --> 0:29:36.040
<v Speaker 2>You're gonna do? Boom boom, boom, boom boom. Put him

0:29:36.040 --> 0:29:39.000
<v Speaker 2>on the front porch at his mama house. You see.

0:29:39.200 --> 0:29:42.240
<v Speaker 2>So I've seen almost damn near any kind of scenario.

0:29:42.480 --> 0:29:44.400
<v Speaker 2>You can get caught up in some foolishness and get

0:29:44.440 --> 0:29:46.800
<v Speaker 2>your life taken. And I was just like, so I

0:29:47.000 --> 0:29:51.480
<v Speaker 2>used all of those experiences and I just started moving

0:29:51.920 --> 0:29:55.640
<v Speaker 2>in a different way. I don't think that experience is

0:29:55.640 --> 0:29:58.520
<v Speaker 2>the best teacher. I think that other people's experience is

0:29:58.520 --> 0:29:59.160
<v Speaker 2>the best teacher.

0:29:59.200 --> 0:29:59.600
<v Speaker 4>That's real.

0:30:00.280 --> 0:30:04.760
<v Speaker 2>So I mean, if if you go around that corner

0:30:05.000 --> 0:30:08.200
<v Speaker 2>and come back bleeding profusely and you say, will don't

0:30:08.240 --> 0:30:10.520
<v Speaker 2>go around that corner, they just I just got stabbed.

0:30:10.560 --> 0:30:12.280
<v Speaker 2>They stabbed it. Do it out there, got a machete.

0:30:12.320 --> 0:30:15.120
<v Speaker 2>He stab at everybody. And I take my dumb ass

0:30:15.120 --> 0:30:19.680
<v Speaker 2>around the corner anyway and get stabbed. You know, does

0:30:19.720 --> 0:30:23.360
<v Speaker 2>that make sense? No, I'm gonna say, Okay, I take

0:30:23.400 --> 0:30:27.520
<v Speaker 2>your word. You bleeding, I see blood. You just came

0:30:27.600 --> 0:30:30.720
<v Speaker 2>around that corner. Bleed, dude, wild in a machete. You

0:30:30.760 --> 0:30:34.000
<v Speaker 2>know what, Let me make sure I don't go around

0:30:34.000 --> 0:30:37.720
<v Speaker 2>that corner. That's me. So I just I just picked up.

0:30:37.760 --> 0:30:40.360
<v Speaker 2>And I still made a few mistakes along the way,

0:30:40.400 --> 0:30:44.960
<v Speaker 2>but I was able to greatly reduce my chances of

0:30:45.040 --> 0:30:51.239
<v Speaker 2>checking out early by just being observant and love it

0:30:51.240 --> 0:30:56.080
<v Speaker 2>on myself. See, once I learned to love myself, I

0:30:56.160 --> 0:30:59.240
<v Speaker 2>actually started learning to love other people, like really love.

0:31:00.280 --> 0:31:04.080
<v Speaker 2>And I understood that love ain't just me helping you fight.

0:31:06.120 --> 0:31:08.640
<v Speaker 4>Love ain't me that's at Love, ain't just me.

0:31:08.720 --> 0:31:12.080
<v Speaker 2>Helping you go shoot up the block or shoot some dudes.

0:31:12.840 --> 0:31:16.400
<v Speaker 4>Love is me telling you it ain't worth it, right,

0:31:16.760 --> 0:31:18.320
<v Speaker 4>And and that's as loyalty.

0:31:18.640 --> 0:31:21.479
<v Speaker 2>Yeah, love is telling me, is me telling you it

0:31:21.520 --> 0:31:27.800
<v Speaker 2>ain't worth it, homie. Love is me seeing the situation

0:31:28.120 --> 0:31:31.720
<v Speaker 2>and being able to say, say, bro, man, them dudes

0:31:31.720 --> 0:31:34.000
<v Speaker 2>is crash dumbis man? Let them crash into somebody else.

0:31:34.000 --> 0:31:35.920
<v Speaker 2>Don't throw your life away with a food you know

0:31:36.080 --> 0:31:38.760
<v Speaker 2>and ain't got nothing to do but being afraid. But

0:31:38.800 --> 0:31:42.720
<v Speaker 2>you do have to pick your battles. So a friend,

0:31:43.040 --> 0:31:47.040
<v Speaker 2>a true friend, would taking consideration what would happen in

0:31:47.080 --> 0:31:52.440
<v Speaker 2>the event of your demise and your parents, your siblings,

0:31:52.600 --> 0:31:57.000
<v Speaker 2>the people who love you, your children, your wife, what would

0:31:57.000 --> 0:31:59.960
<v Speaker 2>happen to them if you were if you were murdered?

0:32:00.440 --> 0:32:04.960
<v Speaker 2>And on my watch. So when I look at you,

0:32:05.160 --> 0:32:08.520
<v Speaker 2>I don't just look at Derek. I see your daughter,

0:32:09.600 --> 0:32:12.720
<v Speaker 2>I see your wife, I see your mother. Yes, sir,

0:32:12.960 --> 0:32:16.760
<v Speaker 2>people that I know that love you. Yeah, so I'm

0:32:16.800 --> 0:32:20.440
<v Speaker 2>going to protect you, Yes, sir, that's love to me.

0:32:20.600 --> 0:32:22.800
<v Speaker 2>But see, when you're growing up a lot of times,

0:32:22.840 --> 0:32:27.680
<v Speaker 2>when you grow up in certain environments, you learn everything

0:32:27.760 --> 0:32:30.280
<v Speaker 2>that's right is wrong and what's wrong is right.

0:32:30.960 --> 0:32:36.440
<v Speaker 4>Right, And that's also loyalty. Will you know, among the

0:32:36.480 --> 0:32:41.320
<v Speaker 4>street organizations, loyalty is very important. I was speaking to

0:32:41.600 --> 0:32:45.120
<v Speaker 4>a group of boys out in Miami last week, and

0:32:45.200 --> 0:32:49.240
<v Speaker 4>I was telling them that there is a difference between

0:32:50.040 --> 0:32:55.960
<v Speaker 4>loyalty and being disloyal to yourself. You know, if somebody

0:32:56.000 --> 0:32:57.800
<v Speaker 4>comes up to you and say, hey, in order for

0:32:57.920 --> 0:33:02.200
<v Speaker 4>us to accept you into the gang, then you're gonna

0:33:02.200 --> 0:33:05.880
<v Speaker 4>have to show your loyalty by robbing that convenience store

0:33:06.320 --> 0:33:09.600
<v Speaker 4>and popping the store onwer on your way out. If

0:33:09.600 --> 0:33:12.600
<v Speaker 4>you want to be a part of this gang, well

0:33:13.120 --> 0:33:15.360
<v Speaker 4>they're telling you they want you to be loyal to them,

0:33:15.400 --> 0:33:18.560
<v Speaker 4>but at the cost of you being disloyal to yourself.

0:33:19.680 --> 0:33:22.480
<v Speaker 4>So that's why it's key that which you said, I

0:33:22.560 --> 0:33:25.800
<v Speaker 4>learned to love myself, then I learn the love of

0:33:25.920 --> 0:33:28.840
<v Speaker 4>the people. It's the same with loyalty. You got to

0:33:28.880 --> 0:33:31.000
<v Speaker 4>be loyal to yourself. You got to be loyal to

0:33:31.160 --> 0:33:33.320
<v Speaker 4>your gifts, your talents. You got to be loyal to

0:33:33.920 --> 0:33:36.920
<v Speaker 4>your life and the plans that you have set for yourself.

0:33:36.960 --> 0:33:39.400
<v Speaker 4>And let me tell you something, if you are a

0:33:39.440 --> 0:33:43.280
<v Speaker 4>black male in America and you do not have a plan,

0:33:44.320 --> 0:33:48.320
<v Speaker 4>then you have a problem. You should be able to

0:33:48.320 --> 0:33:51.800
<v Speaker 4>go up to every young black male in America. I

0:33:51.800 --> 0:33:54.520
<v Speaker 4>don't give a damn. If you're ten years old, you

0:33:54.640 --> 0:33:56.680
<v Speaker 4>ask him what you want to be in life, what

0:33:56.760 --> 0:33:59.200
<v Speaker 4>you want to do in life, where you're going. He

0:33:59.360 --> 0:34:03.280
<v Speaker 4>needs to be able to tell you, because if he's

0:34:03.320 --> 0:34:06.840
<v Speaker 4>not able to tell you, we know that somebody got

0:34:06.840 --> 0:34:10.640
<v Speaker 4>a plan for him once he's once he If he

0:34:10.760 --> 0:34:12.640
<v Speaker 4>tell you he don't have no plan, then you need

0:34:12.719 --> 0:34:15.480
<v Speaker 4>to sit down with him and help him map out

0:34:15.480 --> 0:34:19.600
<v Speaker 4>of plan based on his skills, his gifts, his talents,

0:34:19.840 --> 0:34:25.640
<v Speaker 4>and his interests. The earlier you catch them, the greater

0:34:26.040 --> 0:34:31.400
<v Speaker 4>of opportunity. You have to not just save them, but

0:34:31.480 --> 0:34:35.719
<v Speaker 4>set them on a course for success. You know, and

0:34:36.440 --> 0:34:39.800
<v Speaker 4>we can't shy away from those who have already quote

0:34:39.920 --> 0:34:45.160
<v Speaker 4>unquote gone astray. In my in my book New Rules,

0:34:46.719 --> 0:34:52.400
<v Speaker 4>I write a chapter about how we need to repurpose gangs.

0:34:52.520 --> 0:34:53.760
<v Speaker 2>Yeah, stee the cover.

0:34:54.000 --> 0:34:58.120
<v Speaker 4>New Rules, New Rules. Yes sir, Yes sir, yes sir.

0:34:58.239 --> 0:34:59.920
<v Speaker 2>We got we got a good. Do we get this?

0:35:00.120 --> 0:35:02.560
<v Speaker 2>We captured that good? We got it.

0:35:03.280 --> 0:35:08.040
<v Speaker 4>On page twelve we talk about repurposing gangs, and I

0:35:08.120 --> 0:35:13.680
<v Speaker 4>tell the story of the wolves in Yellowstone Park. You know,

0:35:13.880 --> 0:35:17.760
<v Speaker 4>wolves are predators by nature, and there were too many

0:35:17.800 --> 0:35:20.560
<v Speaker 4>of them in Yellowstone Park, so they got rid of

0:35:20.640 --> 0:35:23.080
<v Speaker 4>all of the wolves. But when they got rid of

0:35:23.120 --> 0:35:26.919
<v Speaker 4>the wolves, the deer came and took over. The deer

0:35:26.960 --> 0:35:30.040
<v Speaker 4>started eating up all the vegetation. When they ate up

0:35:30.080 --> 0:35:33.440
<v Speaker 4>all the vegetation, the trees stopped growing, the rivers started

0:35:33.520 --> 0:35:35.920
<v Speaker 4>drying up, and people didn't want to go to the

0:35:35.960 --> 0:35:40.200
<v Speaker 4>park anymore. So what they did is they allowed a

0:35:40.400 --> 0:35:44.839
<v Speaker 4>few of the wolves back into Yellowstone Park. Yeah, they

0:35:44.960 --> 0:35:47.520
<v Speaker 4>killed a couple of deer, but it ran them away.

0:35:48.080 --> 0:35:51.480
<v Speaker 4>Next thing, you know, the vegetation, vegetation started growing back.

0:35:51.800 --> 0:35:55.840
<v Speaker 4>When the vegetation started growing back, the trees grew taller

0:35:55.880 --> 0:35:59.640
<v Speaker 4>than they'd ever grown before. The rivers started running again.

0:35:59.680 --> 0:36:03.680
<v Speaker 4>They were all cleaned up, and barry started growing from

0:36:03.680 --> 0:36:06.000
<v Speaker 4>the trees. So now bears were coming to pick the

0:36:06.040 --> 0:36:09.520
<v Speaker 4>berries off the trees, and rabbits were coming and running around.

0:36:10.360 --> 0:36:13.400
<v Speaker 4>And what happened is instead of just getting rid of

0:36:13.440 --> 0:36:18.640
<v Speaker 4>the wolves, they just repurposed them. When you look at

0:36:18.680 --> 0:36:24.560
<v Speaker 4>the original purpose for black so called gangs, the original

0:36:24.640 --> 0:36:30.440
<v Speaker 4>plan was to protect the community against white supremacist gangs. Right,

0:36:30.960 --> 0:36:36.160
<v Speaker 4>that was the original purpose. But the politics of crack cocaine,

0:36:36.200 --> 0:36:41.880
<v Speaker 4>the politics of mass incarceration, the politics of them you know,

0:36:42.520 --> 0:36:47.240
<v Speaker 4>taking foreign agents out of Russia and dropping them into

0:36:47.280 --> 0:36:51.239
<v Speaker 4>the hood as agents among the gangs to turn the

0:36:51.320 --> 0:36:54.680
<v Speaker 4>gangs against one another. You know, the past three four

0:36:54.800 --> 0:37:00.799
<v Speaker 4>decades of gang warfare has been ridiculously the multuus to

0:37:00.920 --> 0:37:03.879
<v Speaker 4>black life and black men. So we have to look

0:37:03.920 --> 0:37:08.799
<v Speaker 4>at how or why the gangs were originally started and

0:37:09.080 --> 0:37:16.480
<v Speaker 4>repurpose them back so that the goal is to build

0:37:16.520 --> 0:37:20.240
<v Speaker 4>the community and not destroy the community. The government puts

0:37:20.600 --> 0:37:24.920
<v Speaker 4>billions of dollars a year into the eradication of gangs,

0:37:25.920 --> 0:37:28.960
<v Speaker 4>and they may as well turn that money into toilet

0:37:29.000 --> 0:37:32.600
<v Speaker 4>paper and wipe their behinds with it, because gangs ain't

0:37:32.640 --> 0:37:36.480
<v Speaker 4>going nowhere. It's if hip hop is fifty years old,

0:37:37.760 --> 0:37:42.759
<v Speaker 4>gangs are older than hip hop. And as long as

0:37:42.840 --> 0:37:48.600
<v Speaker 4>the government creates the conditions, the family conditions, the community

0:37:48.640 --> 0:37:51.960
<v Speaker 4>conditions that would make these youngsters want to join gangs,

0:37:52.120 --> 0:37:55.840
<v Speaker 4>that will always be gangs. But they have to be

0:37:55.960 --> 0:38:01.319
<v Speaker 4>reorganized and they have to be repurposed and bring them

0:38:01.360 --> 0:38:05.360
<v Speaker 4>back to their original agenda, and that is the protection

0:38:05.719 --> 0:38:08.319
<v Speaker 4>of the black community, the protection of black women, the

0:38:08.360 --> 0:38:12.080
<v Speaker 4>protection of black children, the protection of our elders, and

0:38:12.120 --> 0:38:15.520
<v Speaker 4>the organizing of us as black men to be the

0:38:15.560 --> 0:38:16.960
<v Speaker 4>defenders of our agenda.

0:38:18.080 --> 0:38:24.480
<v Speaker 2>How do you repurpose these law enforcement gangs. That's a

0:38:24.600 --> 0:38:26.880
<v Speaker 2>very good question, you know, because they are a gang.

0:38:27.360 --> 0:38:31.279
<v Speaker 2>I saw something in Kansas City, a woman by the

0:38:31.360 --> 0:38:38.400
<v Speaker 2>name of Monicia Smith. She is suing the Kansas City

0:38:38.960 --> 0:38:48.400
<v Speaker 2>Police Department for illegal searching, illegal search and death. They

0:38:48.480 --> 0:38:51.799
<v Speaker 2>broke into the woman's house. They kicked the door in

0:38:51.840 --> 0:38:56.359
<v Speaker 2>with a warrant and stole twenty thousand dollars. So the

0:38:56.400 --> 0:39:02.880
<v Speaker 2>backstory is Monica Monicia wakes up in the middle of

0:39:02.960 --> 0:39:06.640
<v Speaker 2>the night to a knock on her door. She looks

0:39:06.640 --> 0:39:09.720
<v Speaker 2>out the people sees somebody who appears to be shot.

0:39:10.840 --> 0:39:13.440
<v Speaker 2>Afraid for a life, she doesn't open the door. She

0:39:13.480 --> 0:39:18.360
<v Speaker 2>gets contacted by an officer who tells her I'll be

0:39:18.440 --> 0:39:22.640
<v Speaker 2>by to pick up the video. She spooked because she

0:39:23.320 --> 0:39:25.799
<v Speaker 2>has in the back of her mind all of these

0:39:25.840 --> 0:39:30.960
<v Speaker 2>police killings of black people, specifically black men, So she

0:39:31.120 --> 0:39:35.680
<v Speaker 2>don't open the door rightfully, sore rightfully. So so they

0:39:35.719 --> 0:39:39.040
<v Speaker 2>decide that, you know what, we're going to come in

0:39:39.120 --> 0:39:41.960
<v Speaker 2>and get it. So a couple of days later they

0:39:42.000 --> 0:39:46.520
<v Speaker 2>go in, they kick her door down, and she I

0:39:46.520 --> 0:39:48.759
<v Speaker 2>guess she gets she gets alerted some type of way

0:39:48.800 --> 0:39:51.640
<v Speaker 2>that they're at our house. She speeds over to her house,

0:39:51.880 --> 0:39:54.520
<v Speaker 2>jumps out the car with her daughter, and they start

0:39:54.600 --> 0:39:57.040
<v Speaker 2>calling them all kinds of names, make them, they draw

0:39:57.080 --> 0:40:00.799
<v Speaker 2>down on them, make them put their hands up. She

0:40:01.520 --> 0:40:07.600
<v Speaker 2>fully cooperates. She allows them to take DNA samples, uh

0:40:08.000 --> 0:40:10.480
<v Speaker 2>do blood testing that was from the blood that was

0:40:10.480 --> 0:40:14.799
<v Speaker 2>on the door. And then she goes back in the

0:40:14.840 --> 0:40:19.360
<v Speaker 2>house and she realizes how money is gone. She immediately

0:40:19.440 --> 0:40:23.600
<v Speaker 2>contacts them and say, hey, man, you know y'all, you

0:40:23.640 --> 0:40:26.680
<v Speaker 2>know came in here, took my money. Of course, they

0:40:26.719 --> 0:40:32.800
<v Speaker 2>played dumb, so she had to escalate it, and eventually

0:40:32.880 --> 0:40:35.560
<v Speaker 2>she ends up filing a lawsuit and telling her story

0:40:35.600 --> 0:40:39.440
<v Speaker 2>and putting them on blasts. But this is something that

0:40:39.480 --> 0:40:42.600
<v Speaker 2>has been going on for a while in the US.

0:40:43.360 --> 0:40:52.040
<v Speaker 2>There's a big uptick in police stealing money in merchandise

0:40:52.840 --> 0:40:57.560
<v Speaker 2>from the citizens of America. They're they're pulling people over

0:40:57.560 --> 0:41:01.400
<v Speaker 2>in their cars, They're stealing money from people, take illegally

0:41:01.440 --> 0:41:05.000
<v Speaker 2>searching people, stealing their money, and they're kicking in doors

0:41:05.440 --> 0:41:09.920
<v Speaker 2>with bogus warrants, breaking into people's homes and stealing their

0:41:09.920 --> 0:41:13.319
<v Speaker 2>money and their merchandise, taking whatever they want. I just

0:41:13.400 --> 0:41:22.200
<v Speaker 2>saw some group, another group of officers who who inadvertently

0:41:23.760 --> 0:41:30.160
<v Speaker 2>captured themselves on video stealing money from a person that

0:41:30.200 --> 0:41:32.960
<v Speaker 2>they identified as a suspect. They were at this person's

0:41:32.960 --> 0:41:37.279
<v Speaker 2>house and they're going through the closet, taking money out

0:41:37.360 --> 0:41:40.200
<v Speaker 2>the purse, taking money out of clothes, and just stealing,

0:41:40.400 --> 0:41:43.040
<v Speaker 2>just going in. It's like the whole idea to go

0:41:43.120 --> 0:41:46.200
<v Speaker 2>in here is not to oh so that we can

0:41:46.239 --> 0:41:48.360
<v Speaker 2>secure justice. The idea is to go in here and

0:41:48.360 --> 0:41:49.360
<v Speaker 2>steal people's stuff.

0:41:49.719 --> 0:41:55.600
<v Speaker 4>Yeah, yes, sir. There was a Kool Klux Klan grand

0:41:55.680 --> 0:41:59.520
<v Speaker 4>dragging by the name of JB. Stoner, and back in

0:41:59.560 --> 0:42:03.760
<v Speaker 4>the sixth he made a statement. He said, sooner or later,

0:42:05.120 --> 0:42:09.200
<v Speaker 4>he said, very soon, you won't see Ku Klux clan

0:42:09.360 --> 0:42:14.440
<v Speaker 4>members wearing white and white hoods and white sheets. He said,

0:42:14.480 --> 0:42:20.040
<v Speaker 4>we'll be wearing police uniforms. We'll be wearing firemen uniforms.

0:42:20.880 --> 0:42:25.439
<v Speaker 4>This will be the new uniform for many of our members.

0:42:26.160 --> 0:42:31.719
<v Speaker 4>And so there was a concerted effort for white supremacists

0:42:31.840 --> 0:42:36.640
<v Speaker 4>to infiltrate these police departments. You asked the question, how

0:42:36.680 --> 0:42:41.720
<v Speaker 4>do we repurpose these police gangs. You cannot repurpose them

0:42:42.680 --> 0:42:47.360
<v Speaker 4>because to re means to do again. To repurpose means

0:42:47.600 --> 0:42:53.719
<v Speaker 4>to bring them back to their original purpose. Their original

0:42:53.880 --> 0:42:59.239
<v Speaker 4>purpose was slave catching. See, I don't care what anybody

0:42:59.320 --> 0:43:03.600
<v Speaker 4>tells you. The job of the police departments in America

0:43:04.360 --> 0:43:07.640
<v Speaker 4>are to make certain that what happens in black and

0:43:07.719 --> 0:43:12.360
<v Speaker 4>poor neighborhoods does not spill over into what happens into

0:43:12.480 --> 0:43:16.719
<v Speaker 4>rich neighborhoods and white neighborhoods. That's the purpose of the

0:43:16.719 --> 0:43:23.920
<v Speaker 4>police departments, and whatever happens within that context is free games,

0:43:24.080 --> 0:43:28.680
<v Speaker 4>fair game. But I agree with you. You know, even

0:43:28.920 --> 0:43:34.840
<v Speaker 4>after the George Floyd marches in the whole era, the

0:43:34.880 --> 0:43:37.319
<v Speaker 4>whole George Floyd that was literally might as what we

0:43:37.400 --> 0:43:41.960
<v Speaker 4>call it the George Floyd era, you would think that

0:43:42.080 --> 0:43:45.759
<v Speaker 4>these police officers would be more careful, or that they

0:43:45.800 --> 0:43:48.719
<v Speaker 4>would take a step back because they don't want to

0:43:48.760 --> 0:43:51.719
<v Speaker 4>see America go up and smoke again. It appears they

0:43:51.760 --> 0:43:57.560
<v Speaker 4>have gotten worse, and as time goes on, they're gonna

0:43:57.600 --> 0:44:00.480
<v Speaker 4>get worse. Which is one of the reason is that

0:44:00.640 --> 0:44:06.120
<v Speaker 4>we have to repurpose street organizations and that black men

0:44:06.280 --> 0:44:10.720
<v Speaker 4>like myself and yourself, we have to be serious about

0:44:10.719 --> 0:44:14.920
<v Speaker 4>the business of organizing these young men so that we

0:44:15.000 --> 0:44:19.439
<v Speaker 4>can police and patrol our own neighborhoods. I don't think

0:44:19.520 --> 0:44:23.760
<v Speaker 4>that there's any other way for us to get justice,

0:44:23.880 --> 0:44:27.040
<v Speaker 4>because I think it was it was W. E. B. D.

0:44:27.160 --> 0:44:30.600
<v Speaker 4>Boys said that you cannot expect to get justice from

0:44:30.640 --> 0:44:33.080
<v Speaker 4>a system that was not set up to give you

0:44:33.200 --> 0:44:38.040
<v Speaker 4>that in the first place. So when I see good

0:44:38.080 --> 0:44:44.400
<v Speaker 4>police work, I'm surprised. When I see that gang activity

0:44:44.760 --> 0:44:48.839
<v Speaker 4>what they call the Blue klucks Klan, I'm not surprised,

0:44:48.840 --> 0:44:53.279
<v Speaker 4>dear brother, because if you study the history of policing

0:44:53.520 --> 0:44:57.200
<v Speaker 4>in the United States of America, we have always been

0:44:57.280 --> 0:44:58.480
<v Speaker 4>the targets.

0:44:58.520 --> 0:45:03.160
<v Speaker 3>Always Little boys reloaded podcasts will be right back after

0:45:03.200 --> 0:45:09.360
<v Speaker 3>the break.

0:45:10.560 --> 0:45:16.080
<v Speaker 2>Did you see the video of the police officers who

0:45:16.320 --> 0:45:21.239
<v Speaker 2>apparently gunned down the guy who robbed didn't rob the bank,

0:45:21.280 --> 0:45:24.120
<v Speaker 2>but shot up the bank the employee. The bank employee

0:45:24.239 --> 0:45:24.919
<v Speaker 2>shot up the bank.

0:45:25.000 --> 0:45:26.919
<v Speaker 4>No, sir, I didn't see that. You didn't see that, no, sir.

0:45:27.920 --> 0:45:32.080
<v Speaker 2>Well, in any event, I'm on one of those pro

0:45:32.200 --> 0:45:37.759
<v Speaker 2>cop farms checking them out, and they're like just all

0:45:37.800 --> 0:45:40.040
<v Speaker 2>of the oh, praise you know, you know how you

0:45:40.080 --> 0:45:45.919
<v Speaker 2>go all praise, all praise la la the law, right,

0:45:46.520 --> 0:45:49.560
<v Speaker 2>they just praising good cops. This is why cops are

0:45:49.600 --> 0:45:53.839
<v Speaker 2>heroes and cops and cops. This happened in Louisville. This

0:45:53.880 --> 0:45:58.520
<v Speaker 2>is Louisville Metropolitan Police Department. These are the same people

0:45:58.520 --> 0:46:02.440
<v Speaker 2>who killed Breonna Taylor, right, and they're just all praise,

0:46:02.560 --> 0:46:04.640
<v Speaker 2>all praises. I went in there like a troll and

0:46:04.719 --> 0:46:07.480
<v Speaker 2>through the monkey rich and I threw the grenade and

0:46:07.520 --> 0:46:10.680
<v Speaker 2>turned my back. I say, is this the same Uh?

0:46:10.920 --> 0:46:14.000
<v Speaker 2>Is this the same police department that killed Breonna Taylor?

0:46:15.280 --> 0:46:21.080
<v Speaker 2>And they were mad? Yeah, get get Like, what all

0:46:21.080 --> 0:46:26.160
<v Speaker 2>it takes is like one act of bravery right for them,

0:46:26.200 --> 0:46:29.160
<v Speaker 2>and then they're coming for the next thousand infractions.

0:46:30.640 --> 0:46:30.719
<v Speaker 3>Right.

0:46:30.800 --> 0:46:33.279
<v Speaker 2>I say, this is why we need cops because of

0:46:33.360 --> 0:46:36.759
<v Speaker 2>these type of situations. Well, these type of situations don't

0:46:36.800 --> 0:46:43.040
<v Speaker 2>happen often enough to justify police officers overreach. You see, like,

0:46:43.800 --> 0:46:47.279
<v Speaker 2>these type of things don't happen often. But what does

0:46:47.360 --> 0:46:53.480
<v Speaker 2>happen often is police stretching their authority, beating up people, stealing, robbing.

0:46:53.280 --> 0:46:55.960
<v Speaker 4>Killing, rapist and not being held to count not being

0:46:56.000 --> 0:47:01.879
<v Speaker 4>held accountable. Right, And it's the lack of accountability. It's

0:47:01.920 --> 0:47:07.200
<v Speaker 4>the lack of accountability that creates them us that us

0:47:07.280 --> 0:47:12.640
<v Speaker 4>versus them mentality When it comes to black people in America,

0:47:12.719 --> 0:47:16.799
<v Speaker 4>it is a justifiable mentality. It's the same with the

0:47:16.840 --> 0:47:21.480
<v Speaker 4>health industry. There's a doctor by the name of j.

0:47:21.719 --> 0:47:28.680
<v Speaker 4>Marion Sims, and he has been championed as the father

0:47:28.800 --> 0:47:33.960
<v Speaker 4>of gynecology. So if you send your children to medical school,

0:47:34.280 --> 0:47:39.839
<v Speaker 4>you have to study the research and the science from

0:47:40.040 --> 0:47:42.600
<v Speaker 4>Jay Marion Sims. I think I'm saying his name right.

0:47:44.560 --> 0:47:46.880
<v Speaker 4>There's a statue of him in Central Park that just

0:47:46.960 --> 0:47:51.360
<v Speaker 4>got removed in twenty eighteen because when they studied his history,

0:47:52.040 --> 0:47:56.280
<v Speaker 4>they studied that he learned what he learned about gynecology

0:47:58.160 --> 0:48:03.840
<v Speaker 4>from his research experimentation on black women. And what he

0:48:03.880 --> 0:48:08.920
<v Speaker 4>would do is he would perform surgical procedures on black

0:48:09.000 --> 0:48:15.360
<v Speaker 4>women with no anesthesia, with no anesthesia because the belief

0:48:15.840 --> 0:48:20.320
<v Speaker 4>was that black women were more prone to be able

0:48:20.440 --> 0:48:24.080
<v Speaker 4>to take the pain. Then he'd take what he learned

0:48:24.680 --> 0:48:28.400
<v Speaker 4>and turn around and perform the same procedures on white

0:48:28.400 --> 0:48:30.759
<v Speaker 4>women with anesthesia.

0:48:30.840 --> 0:48:31.120
<v Speaker 2>Right.

0:48:33.120 --> 0:48:38.279
<v Speaker 4>But he went down in history as a champion in

0:48:38.320 --> 0:48:42.839
<v Speaker 4>the medical industry. And you wonder why black women and

0:48:42.920 --> 0:48:46.480
<v Speaker 4>black men are a little reticent when it's time to

0:48:46.560 --> 0:48:50.040
<v Speaker 4>go to the hospital, because it's just another system in

0:48:50.080 --> 0:48:53.759
<v Speaker 4>America that was built on the pain and suffering of

0:48:53.800 --> 0:48:57.680
<v Speaker 4>black people. It's the same with the police departments in America.

0:48:58.440 --> 0:49:04.760
<v Speaker 4>So right now we have to redefine what it means

0:49:04.760 --> 0:49:07.960
<v Speaker 4>to be pro black. You know, back in the sixties,

0:49:08.000 --> 0:49:10.520
<v Speaker 4>if you wanted integration, they might have said, oh, you

0:49:10.560 --> 0:49:13.319
<v Speaker 4>will pro black. Or in the seventies, if you were

0:49:13.320 --> 0:49:15.719
<v Speaker 4>with the Black Power movement, they would say, hey, you know,

0:49:15.800 --> 0:49:20.240
<v Speaker 4>you're pro black. Or if you pushed for black people

0:49:20.280 --> 0:49:23.160
<v Speaker 4>to be able to go white universities, that was considered

0:49:23.480 --> 0:49:26.520
<v Speaker 4>pro black. Or even if you thought that someday we

0:49:26.560 --> 0:49:29.480
<v Speaker 4>should have a black president and we've had that, that

0:49:29.520 --> 0:49:33.160
<v Speaker 4>may have been considered pro black. I heard this brother

0:49:33.239 --> 0:49:37.000
<v Speaker 4>one time say that success is a moving target. He said,

0:49:37.040 --> 0:49:41.200
<v Speaker 4>when you're two years old, success is getting through the

0:49:41.280 --> 0:49:44.480
<v Speaker 4>night with our peing and to be right, you turn fifteen,

0:49:44.600 --> 0:49:48.680
<v Speaker 4>success is having a girlfriend. You turn twenty two, successes

0:49:49.120 --> 0:49:52.880
<v Speaker 4>you know, paying off your first call. Thirty years old,

0:49:53.200 --> 0:49:56.719
<v Speaker 4>success is behind your first house. You know, fifty five

0:49:56.800 --> 0:50:00.680
<v Speaker 4>years old, success is having your first grandchild. Then you

0:50:00.760 --> 0:50:03.760
<v Speaker 4>get older, you get to be eighty ninety years old.

0:50:04.320 --> 0:50:08.520
<v Speaker 4>Next thing, you know, success again is getting through the

0:50:08.640 --> 0:50:12.880
<v Speaker 4>night without peeing in the bed. It's like a moving target.

0:50:13.040 --> 0:50:18.600
<v Speaker 4>It comes full circle. Well, I believe that being pro

0:50:18.680 --> 0:50:22.319
<v Speaker 4>black is a moving target, and what it means to

0:50:22.360 --> 0:50:26.200
<v Speaker 4>be pro black today may be different from what it

0:50:26.360 --> 0:50:30.600
<v Speaker 4>meant fifty years ago. See, we're not just charged with

0:50:30.800 --> 0:50:34.799
<v Speaker 4>fighting for what our ancestors fought for. God damn it,

0:50:34.880 --> 0:50:38.319
<v Speaker 4>we should be fighting for more. So if you're not

0:50:38.440 --> 0:50:43.359
<v Speaker 4>talking independence, then you're not talking pro black. If you're

0:50:43.440 --> 0:50:48.399
<v Speaker 4>not talking ownership, you're not speaking pro black. If you're

0:50:48.440 --> 0:50:52.600
<v Speaker 4>not talking about us organizing ourselves to patrol our own

0:50:52.680 --> 0:50:56.880
<v Speaker 4>communities and not dependent on the police to handle situations

0:50:57.360 --> 0:51:00.480
<v Speaker 4>like the one that happened with what's my sister's name? Me, shit,

0:51:00.600 --> 0:51:04.959
<v Speaker 4>the sister in Louisville. No, not Brianna, the other sister

0:51:05.040 --> 0:51:06.080
<v Speaker 4>we were just talking about.

0:51:06.400 --> 0:51:08.480
<v Speaker 2>But but oh.

0:51:10.760 --> 0:51:15.040
<v Speaker 4>Sister Monica. Yeah, we could have handled that situation, you know,

0:51:15.320 --> 0:51:18.799
<v Speaker 4>in a way to where it brought her justice. So

0:51:19.560 --> 0:51:24.000
<v Speaker 4>independence is the new pro black, And if that's not

0:51:24.120 --> 0:51:27.000
<v Speaker 4>what we're talking about, then we got to change the

0:51:27.280 --> 0:51:28.440
<v Speaker 4>frequency of the conversation.

0:51:29.600 --> 0:51:33.479
<v Speaker 2>I'll ride with independence being the pro new pro black,

0:51:33.520 --> 0:51:40.640
<v Speaker 2>But I also ride with self love is just black, period.

0:51:40.760 --> 0:51:46.200
<v Speaker 2>Like I think that I think that anybody, no matter

0:51:46.280 --> 0:51:50.000
<v Speaker 2>if you're black, every single person that's black, should be

0:51:50.040 --> 0:51:52.000
<v Speaker 2>pro black, because to be pro black it is to

0:51:52.040 --> 0:51:54.719
<v Speaker 2>mean that you love yourself. Yes, sir, and I think

0:51:54.760 --> 0:51:57.320
<v Speaker 2>that every single person that's white should be pro white.

0:51:57.400 --> 0:52:03.360
<v Speaker 2>Every single person that's Mexican should be pro Mexican, Asian whatever.

0:52:03.440 --> 0:52:04.759
<v Speaker 2>You know what I'm saying. I think that's just a

0:52:04.800 --> 0:52:06.960
<v Speaker 2>person that love and said I think that you are

0:52:07.080 --> 0:52:09.000
<v Speaker 2>that should That should be a GIMMI everybody.

0:52:09.160 --> 0:52:12.439
<v Speaker 4>Yeah, I think it starts. I think it starts right there.

0:52:12.480 --> 0:52:16.759
<v Speaker 4>I agree with you, it starts with self love. But

0:52:19.440 --> 0:52:22.560
<v Speaker 4>before you can really have self love, you have to

0:52:22.680 --> 0:52:28.359
<v Speaker 4>have self knowledge because it's difficult to love yourself if

0:52:28.400 --> 0:52:32.960
<v Speaker 4>you don't know yourself. And knowing yourself means knowing your

0:52:33.080 --> 0:52:38.560
<v Speaker 4>history as well, because those who don't know what was

0:52:39.239 --> 0:52:42.960
<v Speaker 4>don't understand what is, and they will never be prepared

0:52:43.440 --> 0:52:49.080
<v Speaker 4>for what will be. So I agree, brother, when you

0:52:49.160 --> 0:52:54.239
<v Speaker 4>love yourself, then you respect yourself. When you respect yourself,

0:52:54.640 --> 0:52:58.160
<v Speaker 4>then you are most likely to respect your brother. And

0:52:58.200 --> 0:53:01.279
<v Speaker 4>when you respect your brother, you are less likely to

0:53:01.360 --> 0:53:04.400
<v Speaker 4>want to kill your brother. Why because who is your brother?

0:53:04.520 --> 0:53:08.120
<v Speaker 4>Your brother is your other self. So when you look

0:53:08.160 --> 0:53:12.919
<v Speaker 4>in the mirror and see somebody that you hate, when

0:53:12.960 --> 0:53:16.719
<v Speaker 4>you see someone who is a reflection of you who

0:53:16.800 --> 0:53:20.520
<v Speaker 4>looks like you. It's easier for you to hate that

0:53:20.640 --> 0:53:23.759
<v Speaker 4>brother if you hate yourself. And if it's easy for

0:53:23.800 --> 0:53:27.160
<v Speaker 4>you to hate that brother, then you could very well

0:53:27.400 --> 0:53:31.360
<v Speaker 4>hurt that brother or kill that brother. But I agree,

0:53:31.360 --> 0:53:36.080
<v Speaker 4>bro at all starts with self love, and that's something

0:53:36.280 --> 0:53:40.919
<v Speaker 4>that we still have to be taught in twenty twenty three.

0:53:41.600 --> 0:53:45.440
<v Speaker 4>Because see, when you look at the definition of white supremacy,

0:53:45.680 --> 0:53:51.360
<v Speaker 4>white supremacy represents the preservation of all things white over

0:53:51.480 --> 0:53:58.720
<v Speaker 4>all things none white. Okay, you cannot have white supremacy

0:53:59.600 --> 0:54:04.680
<v Speaker 4>with out black inferiority. You can't have one without the other.

0:54:04.840 --> 0:54:09.520
<v Speaker 4>Black inferiority is the oxygen to white supremacy. That means,

0:54:10.320 --> 0:54:14.600
<v Speaker 4>in order for me to believe that a Caucasian or

0:54:14.719 --> 0:54:20.000
<v Speaker 4>European person is inherently better than I am, somebody has

0:54:20.320 --> 0:54:24.040
<v Speaker 4>already had to trick me into believing that I was

0:54:24.160 --> 0:54:28.840
<v Speaker 4>born less than And when we operate with this black

0:54:28.920 --> 0:54:36.000
<v Speaker 4>inferiority complex, it creates a dynamic among us where it's

0:54:36.160 --> 0:54:39.640
<v Speaker 4>very easy for us to disrespect each other. You know,

0:54:40.680 --> 0:54:45.520
<v Speaker 4>like respect and my humble opinion is a universal currency.

0:54:46.800 --> 0:54:49.160
<v Speaker 4>Where you get it where you give it. You should

0:54:49.200 --> 0:54:54.160
<v Speaker 4>be able to receive it. But the most powerful form

0:54:54.200 --> 0:54:58.799
<v Speaker 4>of respect that an individual can have is respect for himself.

0:55:00.000 --> 0:55:02.399
<v Speaker 4>Once you have respect for yourself, then it goes back

0:55:02.440 --> 0:55:09.000
<v Speaker 4>to respect, you know, for your own right. Recently, a

0:55:09.040 --> 0:55:15.280
<v Speaker 4>nonprofit by the name of I should be ashamed of myself.

0:55:15.280 --> 0:55:19.200
<v Speaker 4>I forget the name of this organization, but they gave me.

0:55:20.239 --> 0:55:22.759
<v Speaker 4>I should have just left it at another profit. They

0:55:22.800 --> 0:55:28.400
<v Speaker 4>gave me an award, a Community Leadership Award, and it

0:55:28.520 --> 0:55:34.160
<v Speaker 4>was very beautiful. I appreciate it. And when I got

0:55:34.160 --> 0:55:38.399
<v Speaker 4>the award, in my award speech, I said that I

0:55:38.440 --> 0:55:42.520
<v Speaker 4>was always taught that the greatest award that you could

0:55:42.560 --> 0:55:46.800
<v Speaker 4>be given is not an Academy award, a Grammy, or

0:55:46.840 --> 0:55:50.400
<v Speaker 4>an Emmy, but the greatest honor is to be honored

0:55:50.440 --> 0:55:54.279
<v Speaker 4>by your own That's the greatest honor. And when we

0:55:54.360 --> 0:55:59.960
<v Speaker 4>see it from that perspective, then the respect of month

0:56:00.320 --> 0:56:04.479
<v Speaker 4>US bills. But I think it goes back to self love.

0:56:04.560 --> 0:56:05.719
<v Speaker 4>My brother, I agree.

0:56:07.719 --> 0:56:12.759
<v Speaker 2>Did you see this guy, Mark Taylor, the coach, Yeah, yeah,

0:56:12.800 --> 0:56:14.960
<v Speaker 2>this guy went to at Last.

0:56:14.840 --> 0:56:16.160
<v Speaker 4>I saw it this morning, made.

0:56:16.000 --> 0:56:21.400
<v Speaker 2>A video where he just totally just clown talking about

0:56:21.520 --> 0:56:28.080
<v Speaker 2>black people everywhere he was. He was saying, Atlanta, what

0:56:28.239 --> 0:56:30.239
<v Speaker 2>he used to Atlanta ain't what it used to be.

0:56:30.280 --> 0:56:32.359
<v Speaker 2>They can have it, they can have it. You go

0:56:32.440 --> 0:56:35.680
<v Speaker 2>to But he said, you're going the restaurants and the blacks.

0:56:35.280 --> 0:56:38.920
<v Speaker 2>They're in the cards, in the cards, they're black. And

0:56:38.960 --> 0:56:42.040
<v Speaker 2>then he threatened to hang this black lady who he

0:56:42.120 --> 0:56:45.600
<v Speaker 2>thought that might try to cut him off. Did you

0:56:45.640 --> 0:56:46.239
<v Speaker 2>see that part?

0:56:46.640 --> 0:56:49.040
<v Speaker 4>I saw that part. I saw it. I saw it

0:56:49.080 --> 0:56:49.720
<v Speaker 4>on your page.

0:56:49.960 --> 0:56:55.239
<v Speaker 2>Yeah, this guy, Mark Taylor is an uncivilized mutt, and

0:56:56.120 --> 0:56:58.520
<v Speaker 2>he needs to be brought to heel. I'm pretty sure

0:56:58.600 --> 0:57:03.360
<v Speaker 2>that whatever contracts that he had pending or whatever deals

0:57:03.360 --> 0:57:06.640
<v Speaker 2>he had going on right now, he's those are all coming.

0:57:06.880 --> 0:57:10.560
<v Speaker 2>They're tumbling down, and people are distancing themselves from because

0:57:10.560 --> 0:57:13.959
<v Speaker 2>he was cool with Nick Saban over at Alabama. That's

0:57:14.040 --> 0:57:16.320
<v Speaker 2>you know. I seen him on pitches with him, and

0:57:16.360 --> 0:57:22.880
<v Speaker 2>this guy was celebrating, you know, his achievements in coaching football.

0:57:23.560 --> 0:57:27.560
<v Speaker 2>This guy coaches college players, He coaches high school players

0:57:27.560 --> 0:57:31.360
<v Speaker 2>to become college players, and college players become pro players.

0:57:31.840 --> 0:57:35.800
<v Speaker 2>And over eighty percent of his clientele are black. Eighty

0:57:35.800 --> 0:57:38.080
<v Speaker 2>percent of his customers, over eighty percent of his customers

0:57:38.080 --> 0:57:42.000
<v Speaker 2>are black, right, so it's like they don't mind making

0:57:42.080 --> 0:57:51.360
<v Speaker 2>money off of us, but they will still have this

0:57:51.480 --> 0:57:55.360
<v Speaker 2>type of energy like and you wonder where did where

0:57:55.400 --> 0:58:00.800
<v Speaker 2>does this come from? Like like what did people do

0:58:01.040 --> 0:58:06.560
<v Speaker 2>to you? Like, here's the thing about me. If I

0:58:06.600 --> 0:58:11.960
<v Speaker 2>don't like you, we can't make no money together. You

0:58:12.000 --> 0:58:20.280
<v Speaker 2>can't make no money off mind, name, likeness, image, right, brand, contacts, nothing,

0:58:21.000 --> 0:58:24.360
<v Speaker 2>even if it means that I'm not going to make money.

0:58:25.240 --> 0:58:28.360
<v Speaker 2>If I don't like you, we can't get no money together.

0:58:28.880 --> 0:58:31.400
<v Speaker 2>But that goes to show you how unprincipled they are.

0:58:32.880 --> 0:58:34.640
<v Speaker 2>They could be like I hate him, I hate him,

0:58:34.640 --> 0:58:36.400
<v Speaker 2>I hate him, I hate him, but I deal with

0:58:36.480 --> 0:58:39.200
<v Speaker 2>him and laugh and hug hug him and kicking he

0:58:39.280 --> 0:58:42.600
<v Speaker 2>he ha ha, as long as I'm getting paid. But

0:58:43.280 --> 0:58:47.960
<v Speaker 2>an uncivilized mut has no principles. An uncivilized mutt will

0:58:48.080 --> 0:58:51.680
<v Speaker 2>kill his own mama for some money. He'll kill his

0:58:51.720 --> 0:58:54.760
<v Speaker 2>own children for some money. He'll kill himself for some money.

0:58:56.280 --> 0:59:02.640
<v Speaker 2>Mark Taylor is an uncivilized mut. Sir, where did they

0:59:02.640 --> 0:59:09.680
<v Speaker 2>come from, Derek, Brother? They come from America. They come

0:59:09.680 --> 0:59:16.560
<v Speaker 2>from America. And you have to remember, my brother, the

0:59:16.680 --> 0:59:22.360
<v Speaker 2>chief reason, the chief agenda for bringing our forefathers to America.

0:59:22.680 --> 0:59:28.120
<v Speaker 2>We didn't come here as slaves. We had to be enslaved.

0:59:28.440 --> 0:59:32.400
<v Speaker 2>We came here as educated, civilized human beings who were

0:59:32.440 --> 0:59:38.680
<v Speaker 2>builders of civilization, but they brought us here to be

0:59:38.840 --> 0:59:46.480
<v Speaker 2>made merchandise and uncivilized MutS. Look to use your words

0:59:46.520 --> 0:59:52.360
<v Speaker 2>like Mark Taylor, still have that mindset that I can

0:59:52.480 --> 0:59:57.000
<v Speaker 2>stomach the presence of black people as long as their

0:59:57.080 --> 1:00:02.560
<v Speaker 2>presence equals a profit for me. You gotta understand that

1:00:02.600 --> 1:00:04.760
<v Speaker 2>the big house where the master live, that it was

1:00:04.840 --> 1:00:07.520
<v Speaker 2>right there on the plantation with the rest of black folks.

1:00:07.720 --> 1:00:11.200
<v Speaker 2>And as much as they hated us, they stomached our

1:00:11.400 --> 1:00:15.240
<v Speaker 2>presence because it was our labor that.

1:00:15.240 --> 1:00:19.040
<v Speaker 4>Made them rich. But what came to mind when I

1:00:19.080 --> 1:00:24.560
<v Speaker 4>saw that video, brother, is how many of these other

1:00:24.680 --> 1:00:30.360
<v Speaker 4>redneck coaches think just like him, but would never ever

1:00:30.520 --> 1:00:36.200
<v Speaker 4>be caught expressing it on a video like that. Like

1:00:36.400 --> 1:00:41.240
<v Speaker 4>when Donald Trump was president and everyone was in the

1:00:41.400 --> 1:00:45.760
<v Speaker 4>uproar and in such you know, fury that you had

1:00:46.320 --> 1:00:51.000
<v Speaker 4>someone of his ilk in the White House. You know,

1:00:51.080 --> 1:00:53.560
<v Speaker 4>everybody was just upside down about it. What you think

1:00:53.600 --> 1:00:55.840
<v Speaker 4>about Donald Trump? What you think about Donald Trump. Let

1:00:55.840 --> 1:00:59.040
<v Speaker 4>me tell you something. I'm not worried about Donald Trump.

1:01:00.520 --> 1:01:05.920
<v Speaker 4>I'm more concerned about the Donald Trump minded joker that's

1:01:06.400 --> 1:01:11.880
<v Speaker 4>in the line behind me at the at Starbucks or wherever,

1:01:12.480 --> 1:01:14.800
<v Speaker 4>or black on coffee shop. Right, well, if I'm at

1:01:14.800 --> 1:01:20.240
<v Speaker 4>the grocery store, they're everywhere. Brother, Donald Trump didn't get

1:01:20.280 --> 1:01:22.920
<v Speaker 4>to the White House by himself. Somebody had to vote

1:01:22.960 --> 1:01:25.280
<v Speaker 4>for him.

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<v Speaker 2>Vote.

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<v Speaker 4>So there's eighty million of them running around here. I'm

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<v Speaker 4>not worried about the one that's on TV.

1:01:30.680 --> 1:01:35.320
<v Speaker 2>Who ain't gonna bust a great pushing nothing then save it.

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<v Speaker 4>My concern is the ones that are teaching my children

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<v Speaker 4>at these universities, coaching our sons on these football fields,

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<v Speaker 4>making our food. Not that they make the food, but

1:01:52.920 --> 1:01:55.200
<v Speaker 4>they don't actually prepare it. But when you go to

1:01:55.240 --> 1:01:59.240
<v Speaker 4>their restaurants and they they they're serving you. Bro, you

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<v Speaker 4>you just so when I saw the video of Mark Taylor,

1:02:06.000 --> 1:02:08.840
<v Speaker 4>I just said to myself, man, I wonder how many

1:02:08.880 --> 1:02:13.680
<v Speaker 4>more of these are running around? And this thought crossed

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<v Speaker 4>my mind, brother, and I hope it doesn't happen. I

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<v Speaker 4>just hope that some you know, paarent of a black

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<v Speaker 4>athlete doesn't come out into the public and say, we

1:02:26.120 --> 1:02:31.800
<v Speaker 4>been knowing mister Taylor all our life. He done nothing

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<v Speaker 4>but good for my family. He gave my sons hot

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<v Speaker 4>dogs every week. I just hope and pray that nobody

1:02:41.480 --> 1:02:46.440
<v Speaker 4>is ignorant enough to come out and defend this blatant

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<v Speaker 4>overt And it's not just racism, bro, this is pure

1:02:52.320 --> 1:02:58.560
<v Speaker 4>hatred for black people that this man is expressing. But

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<v Speaker 4>think of the hundreds of families that put their black

1:03:03.360 --> 1:03:09.919
<v Speaker 4>boys in his hands. For years, this man been thinking.

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<v Speaker 2>Like this man, with everything that black people have done

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<v Speaker 2>for this country, everybody in this country that benefits should

1:03:17.600 --> 1:03:21.600
<v Speaker 2>be kissing our ass. That's right. I said it. I

1:03:21.640 --> 1:03:25.320
<v Speaker 2>said it. America ain't America. America don't have its richest

1:03:25.480 --> 1:03:31.720
<v Speaker 2>America don't have this economic superpower position. With our black people,

1:03:32.040 --> 1:03:34.720
<v Speaker 2>we put America in the position that is in to

1:03:34.800 --> 1:03:39.040
<v Speaker 2>be a world superpower. Black people, y'all should be kissing

1:03:39.200 --> 1:03:42.680
<v Speaker 2>our ass instead of hating on us, instead of waking

1:03:42.760 --> 1:03:44.919
<v Speaker 2>up every day mad. But I know why they mad

1:03:45.240 --> 1:03:47.800
<v Speaker 2>because they can't get the free labor no more. That's

1:03:47.840 --> 1:03:51.560
<v Speaker 2>why they mad. But still okay, at some point the

1:03:51.640 --> 1:03:54.120
<v Speaker 2>teacher must be at some point the student going to

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<v Speaker 2>become the teacher. Man, suck it up, butter Cup, we

1:03:57.200 --> 1:04:01.880
<v Speaker 2>ain't going back. Appreciate you, Derek Man. Appreciate you for

1:04:01.920 --> 1:04:04.280
<v Speaker 2>coming on the show. Ladies and gentlemen, dak Muhammad before

1:04:04.280 --> 1:04:05.800
<v Speaker 2>you go what you got coming up?

1:04:05.920 --> 1:04:06.200
<v Speaker 3>Man?

1:04:06.520 --> 1:04:09.360
<v Speaker 4>Go out and get my new book, it's called New Rules,

1:04:09.400 --> 1:04:11.840
<v Speaker 4>where we discussed some of the issues that we've discussed

1:04:11.880 --> 1:04:17.040
<v Speaker 4>here today. Truth trafficker dot Com is where you can

1:04:17.080 --> 1:04:20.520
<v Speaker 4>purchase the book. Buy a copy by two by three,

1:04:20.600 --> 1:04:23.360
<v Speaker 4>four five and give me your feedback. I'd like to

1:04:23.400 --> 1:04:26.200
<v Speaker 4>know what you think about the book, and that's it

1:04:26.400 --> 1:04:28.280
<v Speaker 4>New Rules, True traffic dot Com.

1:04:28.400 --> 1:04:30.840
<v Speaker 2>Or if you run an organization, you know, buy as

1:04:30.880 --> 1:04:32.800
<v Speaker 2>many books as you need and give it out to

1:04:32.840 --> 1:04:33.680
<v Speaker 2>each each member.

1:04:33.960 --> 1:04:37.640
<v Speaker 4>Yes, sir absolutely, I like that, will yes sir, piece

1:04:37.680 --> 1:04:39.040
<v Speaker 4>and blessings absolutely.

1:04:41.320 --> 1:04:43.920
<v Speaker 1>This episode was produced by a King and brought to

1:04:43.960 --> 1:04:48.960
<v Speaker 1>you by the Black Effect Podcast Network at iHeartRadio.