WEBVTT - Maya's Slight Change in Perspective

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<v Speaker 1>Pushkin. Hey there, Maya here. I recently wrote a deeply

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<v Speaker 1>personal story about my philosophy on life with my friends

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<v Speaker 1>at the Meditative Story podcast. Writing this essay was a

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<v Speaker 1>transformative experience for me, and so I really wanted you

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<v Speaker 1>all to hear it, and please do reach out with

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<v Speaker 1>any reflections you have after listening. I'd love to hear them.

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<v Speaker 1>You can find me on Instagram at doctor Maya Shunker.

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<v Speaker 1>Okay here it is my Meditative Story. Jimmy invokes all

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<v Speaker 1>of his warmth and channels my dad to remind me

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<v Speaker 1>how in these critical moments, sometimes a slight shift in perspective,

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<v Speaker 1>that little bit of distance is all I need. And

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<v Speaker 1>what I learned from this gratitude exercise is that I

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<v Speaker 1>had become so zeroed in on my quest from motherhood

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<v Speaker 1>I had lost sight of how otherwise rich and multidimensional

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<v Speaker 1>my life is. Maya Shanka is a cognitive scientist and

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<v Speaker 1>host of the podcast A Slight Change of Plans, selected

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<v Speaker 1>as the best show of the Year by Apple in

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<v Speaker 1>twenty twenty one. As a girl, she struggles with taking

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<v Speaker 1>things too seriously herself, the sufferings of others, and the

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<v Speaker 1>hypothetical misfortunes she imagines for the future. She turns to

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<v Speaker 1>her father for perspective, and he takes her on a

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<v Speaker 1>memorable walk, one that helps her understand her place in

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<v Speaker 1>the universe. Spoiler alert, it's not at the center of it.

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<v Speaker 1>When her adult life brings a new and unexpected kind

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<v Speaker 1>of sorrow, she turns to these lessons from her father

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<v Speaker 1>again to find a balance between the seriousness that comes

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<v Speaker 1>with loving life and the wise perspective of knowing we're

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<v Speaker 1>all just passing through. In this series, we combine immersive

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<v Speaker 1>first person stories, breath taking music, and mindfulness prompts so

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<v Speaker 1>that we may see our lives reflected back to us

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<v Speaker 1>in other people's stories, and that can lead to improvements

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<v Speaker 1>in our own inner lives. From way to what This

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<v Speaker 1>is a meditative story. I'm Rohan and I'll be your guide.

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<v Speaker 1>The body relaxed, your body breathing, Your sense is open,

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<v Speaker 1>your mind open, meeting the world. The apartment in Chennai,

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<v Speaker 1>India is simple and spartan, but full of warmth. My

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<v Speaker 1>husband Jimmy, and I tore the small prayer room with

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<v Speaker 1>our hosts, friends of our family. It showcases dozens of

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<v Speaker 1>glinting metal bowls and statues and paintings of Hindoo gods

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<v Speaker 1>and goddesses in shades of pink, blue and gold. We

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<v Speaker 1>settle into the sitting room, the heart of the house.

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<v Speaker 1>It's full of chatter and laughter. I'm so excited to

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<v Speaker 1>be showing my relatives off to Jimmy. Last Thanksgiving, we

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<v Speaker 1>visited his ancestral homeland, China, and this year it's my turn.

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<v Speaker 1>My aunt and uncle chuckle with their playful vanter as.

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<v Speaker 1>Our hosts serve us snacks chai served in stainless steel cups,

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<v Speaker 1>and an assortment of dried fruits, nuts, and fried snacks.

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<v Speaker 1>The room reminds me of my grandmother's old house, with

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<v Speaker 1>notes of clove and cardamom filling the air. Jimmy and

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<v Speaker 1>my uncle sit under white fluorescent lights on one side

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<v Speaker 1>of the room. They're comparing notes on the nature of consciousness,

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<v Speaker 1>jim from a scientific perspective and my uncle as a

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<v Speaker 1>Hindu spiritualist. It delights me to see Jimmy at ease

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<v Speaker 1>with my family. They say opposites attract, but Jimmy and

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<v Speaker 1>I have minds that are wired so similarly. We reason

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<v Speaker 1>through problems the same way and have similar reactions to things.

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<v Speaker 1>Our greatest point of division lies in our philosophies around existence,

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<v Speaker 1>and now that the conversation has turned to consciousness, I

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<v Speaker 1>chime in and try to explain this difference to my

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<v Speaker 1>uncle and aunt as our friends bring out more plates

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<v Speaker 1>of food. Jimmy is an awe of the fact we

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<v Speaker 1>humans have consciousness at all, I say, and when he

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<v Speaker 1>recognizes just how small the chances were that his consciousness

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<v Speaker 1>came into existence, he is overwhelmed with gratitude. Jimmy is

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<v Speaker 1>just so happy to be here feeling and thinking things,

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<v Speaker 1>and the prospect of losing that terror defies him. If

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<v Speaker 1>he could transfer his consciousness into a machine to ensure

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<v Speaker 1>that he could continue to feel and think indefinitely, Jimmy

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<v Speaker 1>would do it in a heartbeat. My aunt and uncle

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<v Speaker 1>look at me with amusement, but for me, I continue.

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<v Speaker 1>My attitude towards existence is completely different. We all inevitably

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<v Speaker 1>encounter suffering in our lives, and I find this fact distressing.

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<v Speaker 1>If you were to tell me that you could reverse

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<v Speaker 1>the clock and never bring me into existence, I think

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<v Speaker 1>I would be completely fine with that. Non Existence does

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<v Speaker 1>not scare me. Suffering does I shrug. Jimmy has always

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<v Speaker 1>thought I'm a bit odd for having this view. He

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<v Speaker 1>cannot wrap his mind around the fact that anyone would

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<v Speaker 1>have such a cavalier attitude towards whether or not they exist.

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<v Speaker 1>It especially surprises Jimmy to hear this view coming from me,

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<v Speaker 1>given my positive nature. But now I see my aunt

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<v Speaker 1>nodding vigorously. Aha, she says, smiling at me. You are

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<v Speaker 1>a uttl ah. What I say, it's what I am.

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<v Speaker 1>My aunt explains, and your uncle too. We're both uttl's,

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<v Speaker 1>unwilling travelers through life. I burst out, laughing, unwilling travelers

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<v Speaker 1>through life. It is perfect. I feel this delight, this

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<v Speaker 1>sense of deep connection. I've never heard my aunt used

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<v Speaker 1>this term before, but I immediately know what she means,

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<v Speaker 1>and so does Jimmy. Our eyes meet and I can

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<v Speaker 1>tell what he's thinking. So this is where you get

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<v Speaker 1>it from. I'm deeply troubled by human suffering. This is

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<v Speaker 1>why I am an unwilling traveler through life. As a

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<v Speaker 1>little kid, I'm torn up seeing the impoverished children my

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<v Speaker 1>own age. During my visits to India, I watch my

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<v Speaker 1>grandparents suffer as they age, and I feel it myself

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<v Speaker 1>when I'm bullied by the other kids at my suburban

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<v Speaker 1>elementary school. If we didn't exist, sure, there wouldn't be joy,

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<v Speaker 1>but there also wouldn't be misery or the ever looming

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<v Speaker 1>threat of future misery. I marvel that my aunt has

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<v Speaker 1>reached the same conclusion and has coined a charming phrase

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<v Speaker 1>that captures our philosophy, an unwilling traveler through life. I

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<v Speaker 1>beam at my aunt, my uncle, and at Jimmy. I'm

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<v Speaker 1>not alone on this odd desert island. It has other inhabitants.

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<v Speaker 1>Does the idea of being a little detached to life

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<v Speaker 1>feel wise to you or something else? Let's take a

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<v Speaker 1>breath to reflect on the word detachment and how it

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<v Speaker 1>doesn't have to also mean disconnected. What might connected detachment

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<v Speaker 1>be like? The conversation affirms by belief that if we

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<v Speaker 1>can become a bit detached from our own existence, a

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<v Speaker 1>little less enamored of it, perhaps we can better accept

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<v Speaker 1>life's inevitable tragedies. I grow up in Cheshire, Connecticut. Our

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<v Speaker 1>home is a bit of a stretch financially for my

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<v Speaker 1>family of six, all living on my dad's salary as

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<v Speaker 1>an assistant professor of physics. One afternoon, when I'm in

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<v Speaker 1>third grade, I sit with my dad in our family room.

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<v Speaker 1>We're surrounded by light blue wallpaper and beautiful Indian artwork

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<v Speaker 1>my mom painted as a young girl. A Persian rug

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<v Speaker 1>covers the floor. We sit on our crinkled leather sofa.

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<v Speaker 1>I tell my dad about our latest assignment at school,

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<v Speaker 1>where we have to dive deep into a topic. I've

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<v Speaker 1>chosen DNA, and since my father's a scientist, I imagine

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<v Speaker 1>that he's going to love that I've chosen something sciencey,

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<v Speaker 1>so I share it with him, and then, as an afterthought,

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<v Speaker 1>I casually mentioned that my friend Marie's project is about savants,

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<v Speaker 1>people with extraordinary mental gifts and talents. My dad pauses

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<v Speaker 1>for a moment and then remarks savants and how that's

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<v Speaker 1>a fascinating topic. My nerdy competitive streak swings into full gear.

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<v Speaker 1>I shoot back, whoa, whoa, whoa, what do you mean

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<v Speaker 1>that's fascinating? DNA is the most fascinating topic. My father

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<v Speaker 1>here is my reaction, and leans forward. Hey, maya, he says,

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<v Speaker 1>a bit sternly quick geography lesson the world does not

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<v Speaker 1>revolve around you. His gentle frown hangs under his black mustache.

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<v Speaker 1>I so rarely see that frown, and so it really

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<v Speaker 1>packs a punch. He lays it out clearly for me.

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<v Speaker 1>Let's not forget that you are one of many Maya.

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<v Speaker 1>You should not only be okay with other people having

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<v Speaker 1>better ideas than you, you should expect that that will

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<v Speaker 1>be the case. My dad feeds me this big slice

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<v Speaker 1>of humble pie, and I take it in. He's telling

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<v Speaker 1>me that when we step outside of our own egos,

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<v Speaker 1>our trials and tribulations are put in context. We remain

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<v Speaker 1>humble when good things happen, and are more resilient when

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<v Speaker 1>things don't go our way. My dad's philosophy helps me

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<v Speaker 1>weather some difficult times growing up. I love playing the violin,

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<v Speaker 1>and it becomes the centerpiece of my childhood. At age nine,

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<v Speaker 1>I'm accepted at the Juilliard School of Music's pre college program,

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<v Speaker 1>and as a teenager, it's a pearlman invites me to

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<v Speaker 1>be his private violin student. But at fifteen, I suffer

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<v Speaker 1>an acute hand injury that ends my career overnight. I'm heartbroken.

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<v Speaker 1>By the time I get to college, I've started to

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<v Speaker 1>accept this loss. My dad, who teaches here at Yale,

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<v Speaker 1>is never far Sophomore year, I live in a dorm

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<v Speaker 1>on College Street, and if you keep walking up that street,

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<v Speaker 1>you'll eventually get to Science Hill, where his office is.

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<v Speaker 1>Sometimes we meet halfway to walk around the leafy streets

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<v Speaker 1>of Haven, or to have lunch at Naples, our favorite pizzeria,

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<v Speaker 1>Extra red pepper flakes please always. This fall, at school,

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<v Speaker 1>I'm plagued by a new concern. From the time I

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<v Speaker 1>was a little kid, I'd always dreamed of becoming a mom.

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<v Speaker 1>I had a play kitchen set with a telephone on it,

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<v Speaker 1>and my dad would overhear me calling my fictitious neighbors

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<v Speaker 1>to share stories about my mischievous children. Despite my being

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<v Speaker 1>an unwilling traveler through life, I'd somehow always managed to

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<v Speaker 1>have an idyllic view of what my kids' lives would

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<v Speaker 1>be like, filled with constant joy, smiles and snuggles. This fall,

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<v Speaker 1>that image, which had slowly been forming cracks, is now

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<v Speaker 1>fully punctured. I've been reading about a series of violent

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<v Speaker 1>attacks against transgender and gay teenagers. Now the realization is

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<v Speaker 1>crashing down on me that my kid could suffer terribly

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<v Speaker 1>in this world, and my imagination starts to run wild

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<v Speaker 1>with the countless ways they could feel pain. I'm only

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<v Speaker 1>eighteen years old, yet here I am consumed by an

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<v Speaker 1>obsessive loop of painful images of my children, suffering children

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<v Speaker 1>I don't even have yet. I call my dad in despair.

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<v Speaker 1>He drops whatever he is working on and greets me

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<v Speaker 1>on the sidewalk. We pull our coats tight against the wind,

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<v Speaker 1>and I start to explain my worries. When I'm like this,

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<v Speaker 1>I have a pit deep in my stomach and I

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<v Speaker 1>completely lose my appetite. I feel nauseated. My world feels

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<v Speaker 1>under threat. Boju, he says, a pet name he's had

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<v Speaker 1>for me since childhood. Let's head this way. We set

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<v Speaker 1>out in silence. My dad leads me to the entrance

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<v Speaker 1>of the Grove Street Cemetery. We've never gone this way before.

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<v Speaker 1>It's a cloudy, ominous day. We enter through an impressive

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<v Speaker 1>stone archway, almost like a temple. The last of the

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<v Speaker 1>leaves are falling from the oak trees. The air smells

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<v Speaker 1>like damp earth. In front of us we see the

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<v Speaker 1>old headstones of people who led complicated lives like ours,

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<v Speaker 1>just rows and rows of headstones. Look, Boju, my father says,

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<v Speaker 1>sweeping his gaze around us. No matter what suffering we endure,

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<v Speaker 1>this will be our fate. So never let your fears

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<v Speaker 1>grow too big, let out a hesitant smile. Novel parenting

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<v Speaker 1>style pops. But he's got me something in my mind

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<v Speaker 1>is shifting. My anxieties, my worries, they lift just a bit.

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<v Speaker 1>In bringing me to this graveyard, He's showing me that

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<v Speaker 1>one of the antidotes to suffering is not trying to

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<v Speaker 1>prevent it altogether. Instead, we can take the perspective of

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<v Speaker 1>the universe. No matter what are suffering, it is impermanent.

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<v Speaker 1>All suffering does eventually end. Not everyone finds comfort in

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<v Speaker 1>feeling small and transient in the vastness of the universe,

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<v Speaker 1>but I do. It takes the pressure off. I see

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<v Speaker 1>that maybe the stakes aren't as high as my brain

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<v Speaker 1>wants to believe. These thoughts fill me with calm. This

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<v Speaker 1>walk with my dad is just what I need. Does

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<v Speaker 1>this work for you? Knowing we are infinitesimally small can

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<v Speaker 1>be very freeing, but it can also be a bit scary.

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<v Speaker 1>For Maya, there is calm here? What is here for you?

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<v Speaker 1>By the time Jimmy and I are married, he knows

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<v Speaker 1>me so well. He knows of my deep desire to

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<v Speaker 1>have children, but that the idea of their potential suffering

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<v Speaker 1>brings me great anxiety. I'm not sure I'll have the

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<v Speaker 1>courage to eventually become a mom. But Jimmy's love of

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<v Speaker 1>life is infectious. He's not immobilized like I am by

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<v Speaker 1>the idea that our children might suffer. I think, why

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<v Speaker 1>create another unwilling traveler through life? Whereas he thinks, yes,

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<v Speaker 1>we will all experience pain, that there can also be

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<v Speaker 1>such joy in this life that it's well worth the risk.

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<v Speaker 1>Over time, Jimmy slowly helps erode my fears, and because

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<v Speaker 1>he understands how my mind works, together we figure out

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<v Speaker 1>strategies to help me deal with my anxieties, including some

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<v Speaker 1>of the methods my dad has taught me over the years,

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<v Speaker 1>and so I find the courage to take the leap.

0:20:47.716 --> 0:20:50.796
<v Speaker 1>Because of medical issues, Jimmy and I make embryos and

0:20:50.876 --> 0:20:54.156
<v Speaker 1>we partner with a surrogate to carry the pregnancy. The

0:20:54.236 --> 0:20:59.476
<v Speaker 1>whole process takes years, but one day we are finally

0:20:59.596 --> 0:21:06.196
<v Speaker 1>peering at a blue line on a plastic stick. Our surrogate, Hailey,

0:21:06.436 --> 0:21:14.556
<v Speaker 1>is pregnant. Six weeks in the pregnancy fails. For so long,

0:21:14.916 --> 0:21:19.196
<v Speaker 1>motherhood has been this enormous presence in my life, first

0:21:19.236 --> 0:21:22.316
<v Speaker 1>in my consuming fear of it, then in my pursuit

0:21:22.356 --> 0:21:28.996
<v Speaker 1>of it and now in my grief. We end up

0:21:28.996 --> 0:21:32.396
<v Speaker 1>trying again, and this time, at the six week mark,

0:21:32.716 --> 0:21:36.836
<v Speaker 1>we're surprised to discover that Haley is carrying identical twins.

0:21:38.756 --> 0:21:43.356
<v Speaker 1>Our single embryo has split in two. Jimmy and I

0:21:43.396 --> 0:21:48.196
<v Speaker 1>are elated. Then, just a few hours after we see

0:21:48.196 --> 0:21:52.756
<v Speaker 1>the images of these perfect little beating hearts, Haley starts bleeding.

0:21:53.876 --> 0:21:57.276
<v Speaker 1>I know what's going to happen, and I can hardly

0:21:57.356 --> 0:22:06.196
<v Speaker 1>bear it. Evening has fallen in the Bay Area. I've

0:22:06.236 --> 0:22:09.476
<v Speaker 1>snuggled under the comforter and I'm staring at our white

0:22:09.476 --> 0:22:11.956
<v Speaker 1>wall and the few books that lay on her dresser.

0:22:13.356 --> 0:22:17.756
<v Speaker 1>Jimmy stands in the doorway may He says, his nickname

0:22:17.836 --> 0:22:22.436
<v Speaker 1>for me, My, Let's list some things were grateful for. No,

0:22:22.996 --> 0:22:25.676
<v Speaker 1>I really don't want to, I say, shaking my head.

0:22:26.396 --> 0:22:31.196
<v Speaker 1>The idea of gratitude feels jarring in this moment. It'll

0:22:31.196 --> 0:22:34.076
<v Speaker 1>be quick, he says, let's just name a few things

0:22:34.196 --> 0:22:39.076
<v Speaker 1>were really thankful for. I sigh. I glance over at

0:22:39.156 --> 0:22:46.556
<v Speaker 1>Jimmy's reassuring smile. He looks at me encouragingly. Okay, Number

0:22:46.556 --> 0:22:49.716
<v Speaker 1>one on my list is Jimmy, and then I name

0:22:49.836 --> 0:22:54.476
<v Speaker 1>some other things my six nieces and nephews, my family,

0:22:54.516 --> 0:22:57.636
<v Speaker 1>and my best friends, and my morning cups of Chai,

0:22:58.036 --> 0:23:00.556
<v Speaker 1>which bring me comfort and warmth and have become a

0:23:00.676 --> 0:23:04.836
<v Speaker 1>ritual over the past few years. A podcast I love

0:23:04.916 --> 0:23:08.796
<v Speaker 1>creating so much, which allows me to emotionally connect with

0:23:08.956 --> 0:23:12.716
<v Speaker 1>us all over the world and mine wisdom from their stories.

0:23:14.116 --> 0:23:17.076
<v Speaker 1>Even my exercise routine, which has kept me sane and

0:23:17.156 --> 0:23:21.276
<v Speaker 1>happy through the pandemic. Jimmy invokes all of his warmth

0:23:21.356 --> 0:23:23.916
<v Speaker 1>and channels my dad to remind me how in these

0:23:23.956 --> 0:23:29.036
<v Speaker 1>critical moments, sometimes a slight shift in perspective, that little

0:23:29.036 --> 0:23:32.476
<v Speaker 1>bit of distance is all I need. And what I

0:23:32.556 --> 0:23:35.956
<v Speaker 1>learned from this gratitude exercise is that I had become

0:23:35.996 --> 0:23:39.196
<v Speaker 1>so zeroed in on my quest from motherhood, I had

0:23:39.236 --> 0:23:43.316
<v Speaker 1>lost sight of how otherwise rich and multidimensional my life is.

0:23:44.476 --> 0:23:47.236
<v Speaker 1>Like all efforts to make ourselves feel better in the moment,

0:23:47.996 --> 0:23:51.636
<v Speaker 1>this one's not perfect, but this meaningful shift in my

0:23:51.716 --> 0:23:54.796
<v Speaker 1>perspective that my dad has been helping me to cultivate

0:23:54.876 --> 0:24:02.116
<v Speaker 1>since childhood, it brings me some peace. It's similar to

0:24:02.156 --> 0:24:04.396
<v Speaker 1>the relief I felt walking with my dad on that

0:24:04.476 --> 0:24:09.836
<v Speaker 1>fall day nearly two decades ago. I back on those

0:24:09.876 --> 0:24:14.876
<v Speaker 1>conversations in New Haven and in Chennai. The images are

0:24:14.916 --> 0:24:21.076
<v Speaker 1>comforting When my life feels heavy, even a small change

0:24:21.076 --> 0:24:25.996
<v Speaker 1>in perspective can help me to survive it. We're all

0:24:26.036 --> 0:25:09.356
<v Speaker 1>just briefly and bravely traveling through this life. Thank you, Maya.

0:25:10.716 --> 0:25:13.796
<v Speaker 1>Your story has me reflecting on the importance of subtle

0:25:13.876 --> 0:25:19.036
<v Speaker 1>shifts of perspective in my own life. There are so

0:25:19.076 --> 0:25:21.916
<v Speaker 1>many elements of Mayer's story that I could use as

0:25:21.916 --> 0:25:25.316
<v Speaker 1>the runaway for our meditation together. So I'm going to

0:25:25.356 --> 0:25:30.636
<v Speaker 1>be greedy and pick three, and we'll start by lightning

0:25:30.756 --> 0:25:43.436
<v Speaker 1>our footprint, eyes open or closed. Know what it is

0:25:43.516 --> 0:25:50.156
<v Speaker 1>to be light upon the earth. Nothing for us to do,

0:25:52.716 --> 0:26:07.596
<v Speaker 1>our weight supported by the earth, the movements of our mind,

0:26:09.156 --> 0:26:26.596
<v Speaker 1>the sensations of our bodies, fluid changing, light weight. We're

0:26:26.596 --> 0:26:34.396
<v Speaker 1>aware of our experience as it's blown around, thoughts, sensations,

0:26:36.316 --> 0:26:51.676
<v Speaker 1>like dandelion seeds on the breeze. Maya story is also

0:26:51.956 --> 0:26:57.756
<v Speaker 1>about suffering. Suffering that is real and suffering that is imagined,

0:26:59.116 --> 0:27:02.596
<v Speaker 1>and maybe a suffering that is a layering of the two.

0:27:04.996 --> 0:27:12.156
<v Speaker 1>Things can be hard. There is everyday suffering, and there

0:27:12.276 --> 0:27:15.796
<v Speaker 1>is the suffering you wouldn't even wish on your nemesis.

0:27:16.636 --> 0:27:21.916
<v Speaker 1>It's what it is to be human. There's a universality

0:27:21.956 --> 0:27:28.196
<v Speaker 1>to it, and a lightness, the knowledge that we all

0:27:28.236 --> 0:27:36.276
<v Speaker 1>just stumble through somehow, billions of people, each the center

0:27:36.356 --> 0:27:40.676
<v Speaker 1>of their own world, but not the center of the world.

0:27:43.316 --> 0:28:00.436
<v Speaker 1>Eight billion dandelion seeds, all in a spaciousness. It's almost

0:28:00.516 --> 0:28:04.516
<v Speaker 1>dandelion season here in Glasgow, Scotland, so we've seen the

0:28:04.556 --> 0:28:09.276
<v Speaker 1>first here and there on our walks. We pick them

0:28:09.396 --> 0:28:13.076
<v Speaker 1>up and with our breath send them out into the

0:28:13.116 --> 0:28:30.836
<v Speaker 1>air to float, to be light. Each one a wish

0:28:30.916 --> 0:28:36.116
<v Speaker 1>in the toughest of times. Jimmy points Meyer to gratitude.

0:28:37.356 --> 0:28:41.076
<v Speaker 1>I wish I had his wisdom. So let's take his

0:28:41.156 --> 0:28:47.476
<v Speaker 1>invitation ourselves to let's just do it. Let's just name

0:28:47.516 --> 0:28:52.676
<v Speaker 1>a few things we're really grateful for. I'll start the

0:28:52.836 --> 0:29:01.956
<v Speaker 1>long summer days. Disney plus, good running trainers, my wife,

0:29:01.996 --> 0:29:18.836
<v Speaker 1>putting up with my cooking. Okay, your turn now. As

0:29:18.876 --> 0:29:22.556
<v Speaker 1>Maya says, sometimes we become so zeroed in on the thing,

0:29:23.396 --> 0:29:25.756
<v Speaker 1>so it can be helpful to remember that our lives

0:29:25.796 --> 0:29:31.276
<v Speaker 1>are multi dimensional and full. You two can be more Jimmy,

0:29:32.116 --> 0:29:37.876
<v Speaker 1>and remember that even in the difficult times, you two

0:29:38.196 --> 0:29:42.236
<v Speaker 1>can be more Maya and practice it even when we

0:29:42.236 --> 0:29:50.196
<v Speaker 1>don't want to. You two can be light, delicate upon

0:29:50.236 --> 0:30:19.196
<v Speaker 1>the earth. Thank You, Maya and Thank You. Meditative Story

0:30:19.356 --> 0:30:23.716
<v Speaker 1>is a Waite One original. Our executive producers are Derren Triff,

0:30:24.036 --> 0:30:29.916
<v Speaker 1>June Cohen, and Rebecca Grierson. J Panjabi is our supervising producer.

0:30:30.676 --> 0:30:34.356
<v Speaker 1>The series is produced by Dorothy Abrams. Original music and

0:30:34.436 --> 0:30:38.916
<v Speaker 1>sound designed by Ryan Holiday. Our scriptwriters are Hannah Brentcher,

0:30:39.476 --> 0:30:44.956
<v Speaker 1>Peter Keckley, Marie McCoy Thompson, and Florence Williams. Mixing and

0:30:45.036 --> 0:30:51.996
<v Speaker 1>mastering by Brian Pugh. Special thanks to Emily McManus, Anna Pizino,

0:30:52.676 --> 0:31:00.316
<v Speaker 1>Sarah Tarta, kelc Carpetano, Tim Cronin, Sammy Opouta, Leah, Sarah Mettis,

0:31:00.996 --> 0:31:07.396
<v Speaker 1>Colin Howarth, chineme Is, Equena, Charlie Menezes, and Adam Heiner

0:31:09.156 --> 0:31:13.556
<v Speaker 1>and i'm Rohan Gonnatilico, creator of the Budafi Meditation app,

0:31:13.796 --> 0:31:19.076
<v Speaker 1>and your host. Visit meditativestory dot com to find the

0:31:19.116 --> 0:31:36.436
<v Speaker 1>transcript for this episode.