WEBVTT - Ep. 114: David Crockett - The Early Years (Part 2)

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<v Speaker 1>There was a real Crockett out there, not just the

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<v Speaker 1>one we saw on TV that my family had known

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<v Speaker 1>and been involved with.

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<v Speaker 2>On the last episode, we learned that David Crockett was

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<v Speaker 2>America's first celebrity and that his identity was founded on

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<v Speaker 2>being a bear hunter. We learned that there were four

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<v Speaker 2>Crocketts that America knew, the bear hunter, the soldier, the politician,

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<v Speaker 2>and the martyr at the Alamo. Today we'll dive into

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<v Speaker 2>what I believe was the most important part of his life,

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<v Speaker 2>his childhood. In early life, they didn't put this part

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<v Speaker 2>of his story on television and make cartoons of it

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<v Speaker 2>to put on lunchboxes, and this period led him to

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<v Speaker 2>being a soldier, which we're going to talk about. We'll

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<v Speaker 2>hear again from Cornell professor Robert Morgan, and meet the

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<v Speaker 2>man who's had one of Crockett's first guns in his

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<v Speaker 2>family since eighteen oh three, to shoulder the gun they

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<v Speaker 2>call Betsy, And we might even hear from the greatest

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<v Speaker 2>of all time, Michael Jordan. The way forward is complex,

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<v Speaker 2>the truth is narrow and elusive, but Crockett's influence on

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<v Speaker 2>American culture is invaluable in learning why we are The

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<v Speaker 2>way we are. I doubt you're gonna want to miss

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<v Speaker 2>this one.

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<v Speaker 3>That was part of his charm if you had this background,

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<v Speaker 3>very different from most other leaders and the politicians, and

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<v Speaker 3>you could draw on that again like Lincoln who had

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<v Speaker 3>all these stories from the farm and from the wild

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<v Speaker 3>part of the country.

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<v Speaker 2>My name is Clay nukemb and this is the Bear

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<v Speaker 2>Grease Podcast, where we'll explore things forgotten but relevant, search

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<v Speaker 2>for insight and unlikely places where we'll tell the story

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<v Speaker 2>of Americans who live their lives close to the land.

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<v Speaker 2>Presented by FHF gear, American made purpose built hunting and

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<v Speaker 2>fishing gear as designed to be as rugged as the

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<v Speaker 2>places we explore. I'm trying to get a grasp on

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<v Speaker 2>the amount of residual knowledge Americans have on David Crockett.

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<v Speaker 2>He's down in there, deep in almost all of us.

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<v Speaker 2>Nearly two hundred years after his death, Americans seem to

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<v Speaker 2>be born with some knowledge of him. I'm about to

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<v Speaker 2>ask some folks about him. Excuse me, Jellen Kay, asking

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<v Speaker 2>you guys a few things here. Absolutely, what do you

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<v Speaker 2>guys know about David Crockett?

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<v Speaker 4>Tell me everything you know Davy Crockett. The only thing

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<v Speaker 4>I know is he's a guy that was a woodsman,

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<v Speaker 4>and that's really all I know. Woods It's been a while,

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<v Speaker 4>so you know much about David Crockett. I don't know that.

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<v Speaker 5>I know a whole lot. The thing that comes to

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<v Speaker 5>my mind is like when I when I think of

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<v Speaker 5>like American history, he's one of the like, to me,

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<v Speaker 5>one of the main frontiersmen that was back in the day.

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<v Speaker 2>Okay, so American frontiersman. Good, Thank you guys. Good woodsman

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<v Speaker 2>an American frontiersman.

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<v Speaker 4>Not bad.

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<v Speaker 2>As soon as I stopped recording, this guy says he

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<v Speaker 2>remembers the Davy Crockett song, which was first recorded in

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<v Speaker 2>nineteen fifty four to accompany Disney's Crockett trilogy. The song

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<v Speaker 2>would become America's number one hit for thirteen weeks. I

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<v Speaker 2>click the recorder back on. So do you know that song?

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<v Speaker 2>Do you know the Davy Crockett song?

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<v Speaker 4>I remember hearing it.

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<v Speaker 1>Can you sing it?

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<v Speaker 4>Yeah, I'll sing the.

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<v Speaker 5>Part Davy Crockett king, Oh the while front tier day.

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<v Speaker 1>Let's see.

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<v Speaker 5>I don't know all these words. I think I remember

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<v Speaker 5>the Kentucky Headhunters singing in or something.

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<v Speaker 4>Yeah, all right, wonder the Kentucky Headhunters. Yep.

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<v Speaker 2>The Kentucky Headhunters recorded the Ballad of Davy Crockett in

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<v Speaker 2>nineteen ninety one on a mountain green instead in the

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<v Speaker 2>Land of the Free Rain in the Woods.

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<v Speaker 4>Who Haven't Killing My mind? You one adream?

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<v Speaker 2>Their music video has the live band playing in front

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<v Speaker 2>of a dancing crowd, all wearing coonskin caps. Crockett of

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<v Speaker 2>the Wild rock Here they pan to the drummer. Behind

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<v Speaker 2>him is a window with the bear looking in. The

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<v Speaker 2>drummer abandons the set and chases after the bear with

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<v Speaker 2>his fists. The crowd cheers on the drummer chasing the bear,

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<v Speaker 2>and then the man is attacked by children with bows

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<v Speaker 2>Crockett on.

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<v Speaker 3>The live run here.

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<v Speaker 2>This video taps into two of Crockett's four identities that

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<v Speaker 2>Robert Morgan spoke about. He was a bear hunter and

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<v Speaker 2>a soldier in the Creek War. It's unadvisable and unnecessary

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<v Speaker 2>for a man to speak ill of the Kentucky Headhunters.

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<v Speaker 2>But that's not my favorite recording of the Ballad of

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<v Speaker 2>Davy Crockett. I'm a big fan of the Fest Parker version.

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<v Speaker 2>Do you recall in the nineteen eighty five movie Back

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<v Speaker 2>to the Future, which is set in nineteen fifty five.

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<v Speaker 2>Marty McFly, played by Michael J. Fox, goes back in

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<v Speaker 2>time and walks into a diner. In Fest Parker's The

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<v Speaker 2>Ballad of Davy, Crockett is playing on the juke box.

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<v Speaker 4>Hey hid, could you do jump ship?

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<v Speaker 6>Which?

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<v Speaker 4>What the life preserver?

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<v Speaker 6>I just want to use the phone and it's.

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<v Speaker 1>In the back.

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<v Speaker 2>The Crockett craze of the nineteen fifties hammered America hard,

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<v Speaker 2>and the frenzy created a new template for how TV

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<v Speaker 2>movies could be heavily merchandised. Everything in anything you could

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<v Speaker 2>imagine was branded with Crockett's name and his signature coonskin cap,

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<v Speaker 2>pocket knives, lunchboxes, postcards, books, and guitars. But this wasn't

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<v Speaker 2>the first commercialization of Crockett. In his lifetime, he was

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<v Speaker 2>heavily commercialized without his permission by multiple fake autobiographies. A

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<v Speaker 2>world famous Broadway play was made about him, which led

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<v Speaker 2>him to writing a real autobiography, which was a global bestseller.

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<v Speaker 2>Europe and the Americans in the East couldn't get enough. Crockett,

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<v Speaker 2>who had gained notoriety being America's first frontier populist, politician

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<v Speaker 2>and boldly opposing Andrew Jackson. Crockett's anecdotal stories about bear hunting,

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<v Speaker 2>squirrel hunting competitions, and being able to grin coons out

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<v Speaker 2>of the tree mesmerize people, giving them insight into this

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<v Speaker 2>uniquely American identity of the frontier, which I would say

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<v Speaker 2>is still alive today. We're now going to leave the

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<v Speaker 2>hype behind and look at the real Crockett, a real

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<v Speaker 2>American backwoodsman. I've got a friend of meat eater whose

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<v Speaker 2>name rhymes with Cleaves Stanella that has historically been dismissive

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<v Speaker 2>of Crockett, viewing him to be a vein man, not

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<v Speaker 2>worthy to stand as a peer to Bear Grease Hall

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<v Speaker 2>of Famer Daniel Boone. This is like trying to compare

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<v Speaker 2>Michael Jordan to any other player. Jordan is the goat

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<v Speaker 2>and Boone is the indisputable goat of the American Frontier.

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<v Speaker 4>Crockett is clearly the.

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<v Speaker 2>Lebron James of the American Frontier, which is major. Here

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<v Speaker 2>is Michael Jordan in this clip. A reporter asked him

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<v Speaker 2>about Lebron. I think Cleave could learn something here.

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<v Speaker 7>How do you personally view that legacy that he's built

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<v Speaker 7>and do you think that by the end he will

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<v Speaker 7>merit a place in that conversation of top three Ton.

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<v Speaker 2>James insert Crockett's names for Lebron Jordan Is Boon.

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<v Speaker 6>I just think that, you know, we're playing different Eras's.

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<v Speaker 6>He's an unbelievable player. He's one of the best players

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<v Speaker 6>in the world, if not the best player in the world.

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<v Speaker 6>I know it's a natural tendency to compare Eras to Eras,

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<v Speaker 6>and you know it's going to continue to happen. I'm

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<v Speaker 6>a fan of his I love watching him play, you know.

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<v Speaker 6>I think he's made his mark, he will continue to

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<v Speaker 6>do so over a period of time. But when you

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<v Speaker 6>start the comparisons, I think it is what it is.

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<v Speaker 6>You know, it's just a standard measurement, you know, And

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<v Speaker 6>I take it with the greens. He is a heck

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<v Speaker 6>of a basketball player, without a doubt.

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<v Speaker 2>I'd take any comparison of Boone and Crockett with the

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<v Speaker 2>grain of salt. Now we're going to continue our walk

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<v Speaker 2>through Crockett's life chronologically. We left off with him working

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<v Speaker 2>for an honest Dutchman named Canaday. We're trying to understand

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<v Speaker 2>where all this Crockett hype came from.

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<v Speaker 4>Here's Robert Morgan.

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<v Speaker 3>He was born where Limestone Creek runs into the Naulachucky.

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<v Speaker 2>River and seventeen eighty six.

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<v Speaker 3>And August seventeenth, seventeen eighty six, and he was born

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<v Speaker 3>in the state of Franklin, which was this state that

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<v Speaker 3>lasted only four or five years, and then North Carolina,

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<v Speaker 3>with the help of the federal government, declared it illegal,

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<v Speaker 3>and then of course it became part of the state

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<v Speaker 3>of Tennessee. But I've always seen that as kind of significant,

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<v Speaker 3>this place that only lasted for four or five years

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<v Speaker 3>and was like his life. He moved and moved, the

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<v Speaker 3>kind of instability as his debts catch up with him

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<v Speaker 3>and he's moving into the frontier, into cheaper lynn Freelin

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<v Speaker 3>and starting all over. He's like Daniel Boone in that,

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<v Speaker 3>I mean, he runs up debts and then you know

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<v Speaker 3>he has to has to try again, start again. But

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<v Speaker 3>he was kind of bound out by his father to

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<v Speaker 3>labor for other people to pay the father's debts. John

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<v Speaker 3>Crockett was always getting into debt. He was borrowing money,

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<v Speaker 3>and again he was like Daniel Boone and the older

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<v Speaker 3>crocketted the same way. He had to keep borrowing money

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<v Speaker 3>was always in debt. And this is very interesting that

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<v Speaker 3>this father would put his young son out to labor

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<v Speaker 3>when he was so young, to work hard. And this

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<v Speaker 3>is really important and understanding that from a very early

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<v Speaker 3>age he was this heavy labor hit farms.

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<v Speaker 2>When he was twelve years old, he was what he

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<v Speaker 2>called bound out by his father to a complete stranger

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<v Speaker 2>that had come through the town. Kroccutt's father owned a

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<v Speaker 2>tavern in what is now Morristown, Tennessee. It was a

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<v Speaker 2>primitive hotel and restaurant. I want to read out of

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<v Speaker 2>Crockett's biography about a formative moment in his young life.

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<v Speaker 2>I don't want to take for granted that we can

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<v Speaker 2>hear these stories in Crockett's own voice. In history, a

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<v Speaker 2>primary source, a first hand to count is major. The

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<v Speaker 2>middlemen and their interpretation are absent from this. This is

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<v Speaker 2>when Crockett was bound out to a complete stranger by

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<v Speaker 2>his father. An old Dutchman by the name of Jacob Siler,

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<v Speaker 2>who was moving from Knox County to Rockbridge in the

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<v Speaker 2>state of Virginia in passing, made a stop at my

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<v Speaker 2>father's house. He had a large stock of cattle that

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<v Speaker 2>he was carried on with him. I suppose made some

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<v Speaker 2>proposition to my father to hire someone to assist him.

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<v Speaker 2>Being hard run every way and having no thought as

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<v Speaker 2>I believe that I was cut out for Congress.

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<v Speaker 4>Or the like.

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<v Speaker 2>Young as I was and as little as I knew

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<v Speaker 2>about traveling or being from home, he hired me to

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<v Speaker 2>the old Dutchman to go four hundred miles on foot

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<v Speaker 2>with a perfect stranger that I had never seen until

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<v Speaker 2>the evening before. Crockett seemed to be surprised that his

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<v Speaker 2>dad did this. Even a frontier child raised in such

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<v Speaker 2>a wild environment thought this was a touch irresponsible. I'm

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<v Speaker 2>certain Juju wouldn't approve, But then again, she did let

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<v Speaker 2>me and Chris Roberts float Briar Creek in a leaky

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<v Speaker 2>canoe without life jackets after a four inch rain in

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<v Speaker 2>May in nineteen ninety eight. You can listen to meeting

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<v Speaker 2>your close calls for that story. I'm out drowned, and

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<v Speaker 2>I'm not blaming Juju. Did your parents ever do anything

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<v Speaker 2>that looking back surprises you. I've found myself on the

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<v Speaker 2>trail of a rabbit.

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<v Speaker 4>Brothers and sisters. Let's get back to Crockett.

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<v Speaker 2>Crockett's family were those aggressive Ulster Scots that came from Ireland.

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<v Speaker 2>His father, John Crockett, wasn't born in America. David said

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<v Speaker 2>he didn't know if his dad was born in Ireland

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<v Speaker 2>or on the boat passage over. His mother, Rebecca Hawkins,

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<v Speaker 2>had been born in America. Crockett's grandparents were some of

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<v Speaker 2>the first white folks to settle in eastern Tennessee, and

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<v Speaker 2>were killed in their cabin by Creek Indians in seventeen

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<v Speaker 2>seventy seven, nine years before David's birth. During the raid,

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<v Speaker 2>Crockett's uncle, who was both deaf and dumb, who they

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<v Speaker 2>fondly called Dumb Jimmy, was captured by the Creeks and

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<v Speaker 2>lived with them for seventeen years and nine months before

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<v Speaker 2>John Crockett, David's father, located his brother and purchased him

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<v Speaker 2>back from the Creeks. David wrote that he didn't remember

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<v Speaker 2>how much they paid for him. I bet Jimmy had

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<v Speaker 2>some wild stories. This was the world Crockett was born into.

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<v Speaker 2>His parents lived in extreme poverty on the frontier. His

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<v Speaker 2>father fought in the Revolutionary War but never talked about it,

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<v Speaker 2>and in his autobiography, David recalls as a boy watching

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<v Speaker 2>his father cleanse a gunshot wound using a muzzleloader ramrod

0:14:18.160 --> 0:14:22.200
<v Speaker 2>to push a silk scarf through a man's abdomen. Crockett's

0:14:22.200 --> 0:14:24.920
<v Speaker 2>cousin shot his neighbor who was picking wild grapes in

0:14:24.960 --> 0:14:27.880
<v Speaker 2>the woods after he mistook him for a deer. It

0:14:28.000 --> 0:14:30.840
<v Speaker 2>was a hunting accident. They called John Crockett, who saved

0:14:30.880 --> 0:14:34.640
<v Speaker 2>the man's life. David Crockett was one of nine siblings,

0:14:34.800 --> 0:14:37.640
<v Speaker 2>born fifth in the order. He was a middle child,

0:14:38.000 --> 0:14:41.440
<v Speaker 2>and he said, quote, I stood no chance to become

0:14:41.560 --> 0:14:45.040
<v Speaker 2>great in any other way than by accident. As my

0:14:45.120 --> 0:14:48.160
<v Speaker 2>father was very poor and living as he did far

0:14:48.320 --> 0:14:49.200
<v Speaker 2>in the backwoods.

0:14:49.240 --> 0:14:50.960
<v Speaker 4>He had neither the means.

0:14:50.600 --> 0:14:53.400
<v Speaker 2>Nor the opportunity to give me or any of the

0:14:53.440 --> 0:14:55.320
<v Speaker 2>rest of his children any learning.

0:14:55.960 --> 0:14:57.280
<v Speaker 4>End of quote.

0:14:58.080 --> 0:15:01.240
<v Speaker 2>Here's mister Morgan on Crockett's ex experience as a kid.

0:15:02.080 --> 0:15:06.120
<v Speaker 3>Well, he was hired to help drive a herd of

0:15:06.200 --> 0:15:10.040
<v Speaker 3>cattle up that wilderness road, the old road, all the

0:15:10.120 --> 0:15:13.800
<v Speaker 3>way into Virginia, I think beyond Lynchburg. That's really something

0:15:13.800 --> 0:15:16.960
<v Speaker 3>to think about, this twelve year old kid being sent

0:15:17.120 --> 0:15:19.240
<v Speaker 3>to do that kind of heavy work. I mean, driving

0:15:19.360 --> 0:15:22.800
<v Speaker 3>cattle is a kind of tough thing. You've got to

0:15:22.880 --> 0:15:25.640
<v Speaker 3>keep them in line. You've got to fend off the

0:15:25.720 --> 0:15:28.600
<v Speaker 3>dogs that run out and scare them and make sure

0:15:28.640 --> 0:15:31.040
<v Speaker 3>they have enough to eat. And in cattle on a

0:15:31.080 --> 0:15:33.680
<v Speaker 3>long crip line, you can possibly carry enough feed for them.

0:15:33.760 --> 0:15:36.520
<v Speaker 3>So you've got to find a place, usually at a

0:15:36.600 --> 0:15:39.240
<v Speaker 3>what's called a drover's stand, somebody who has a kind

0:15:39.280 --> 0:15:42.000
<v Speaker 3>of tavern, and you stay the night and they sell

0:15:42.040 --> 0:15:45.800
<v Speaker 3>you corn meal or something to feed your cattle, and

0:15:45.840 --> 0:15:48.200
<v Speaker 3>then you move on to some very rough people out

0:15:48.240 --> 0:15:51.680
<v Speaker 3>there on the road in those taverns. So Crockett from

0:15:51.680 --> 0:15:55.640
<v Speaker 3>a very early age was exposed to kind of rough society.

0:15:57.400 --> 0:16:00.320
<v Speaker 2>Crockett was exposed at an early age to the roughness

0:16:00.360 --> 0:16:03.840
<v Speaker 2>of the American frontier. I'm certain in his childhood the

0:16:03.840 --> 0:16:07.000
<v Speaker 2>people he dealt with greatly influenced who he would become,

0:16:07.280 --> 0:16:10.200
<v Speaker 2>how he talked, how he saw the world, who he was.

0:16:10.920 --> 0:16:13.160
<v Speaker 2>It appears to me that Crockett had a very tender,

0:16:13.240 --> 0:16:16.760
<v Speaker 2>loyal heart, and it's exposed many times in his book,

0:16:16.960 --> 0:16:20.760
<v Speaker 2>but can be lost in his boisterousness. This tender heart

0:16:20.840 --> 0:16:23.960
<v Speaker 2>will also be exposed later in his politics, as he

0:16:24.000 --> 0:16:26.480
<v Speaker 2>would fight hard for the rights of the common people

0:16:26.840 --> 0:16:31.720
<v Speaker 2>and aggressively oppose the harsh Native American removal policies. As

0:16:31.760 --> 0:16:34.880
<v Speaker 2>a kid, he worked for this dutchman he was hired

0:16:34.920 --> 0:16:38.400
<v Speaker 2>out to for the entirety of their agreement. Crockett was

0:16:38.440 --> 0:16:41.600
<v Speaker 2>an honest man, but decided the guy was just going

0:16:41.680 --> 0:16:44.600
<v Speaker 2>to keep him, so as a young boy, he planned

0:16:44.720 --> 0:16:48.800
<v Speaker 2>a secret escape. He wrote quote, I went to bed

0:16:48.880 --> 0:16:51.600
<v Speaker 2>early that night, but sleep seemed to be a stranger

0:16:51.680 --> 0:16:54.360
<v Speaker 2>to me. For though I was a wild boy, yet

0:16:54.400 --> 0:16:57.920
<v Speaker 2>I dearly loved my father and mother, and their images

0:16:58.080 --> 0:17:01.600
<v Speaker 2>appeared to be so deeply fixed in my mind that

0:17:01.680 --> 0:17:05.879
<v Speaker 2>I could not sleep for thinking about him. Crockett loved

0:17:05.880 --> 0:17:09.200
<v Speaker 2>his mom and dad. That leaves a tender mark on

0:17:09.200 --> 0:17:13.000
<v Speaker 2>one's legacy. Crockett leaves in a snowstorm that will cover

0:17:13.040 --> 0:17:15.800
<v Speaker 2>his tracks as he starts a treacherous at least one

0:17:15.880 --> 0:17:19.960
<v Speaker 2>hundred mile journey home. Here he talks about what happens.

0:17:22.200 --> 0:17:25.320
<v Speaker 2>I was fortunately overtaken by a gentleman who was returning

0:17:25.359 --> 0:17:27.560
<v Speaker 2>from market to which you had been, with a drove

0:17:27.640 --> 0:17:30.560
<v Speaker 2>of horses. He had a lead horse with a bridle

0:17:30.600 --> 0:17:33.040
<v Speaker 2>and saddle on him, and he kindly offered to let

0:17:33.040 --> 0:17:34.480
<v Speaker 2>me get on his horse and ride.

0:17:34.960 --> 0:17:36.640
<v Speaker 4>I did so, and was glad of the.

0:17:36.640 --> 0:17:39.720
<v Speaker 2>Chance, for I was tired, and moreover near the first

0:17:39.800 --> 0:17:42.880
<v Speaker 2>crossing of the Roanoak, which I would have been compelled

0:17:42.920 --> 0:17:45.560
<v Speaker 2>to wade, cold as the water was, if I had

0:17:45.600 --> 0:17:48.560
<v Speaker 2>not fortunately met this good man. I traveled with him

0:17:48.560 --> 0:17:51.879
<v Speaker 2>in this way without anything turning up worthy of recording,

0:17:52.200 --> 0:17:54.760
<v Speaker 2>until we got within fifteen miles of my father's house.

0:17:55.160 --> 0:17:57.879
<v Speaker 2>There we parted, and he went to Kentucky, and I

0:17:57.960 --> 0:18:01.439
<v Speaker 2>trudged on homeward which place I reached that evening. The

0:18:01.560 --> 0:18:05.119
<v Speaker 2>name of this kind gentleman I have entirely forgotten, and

0:18:05.160 --> 0:18:07.760
<v Speaker 2>I'm sorry for it, for it deserves a high place

0:18:07.760 --> 0:18:10.760
<v Speaker 2>in my little book. A remembrance of his kindness to

0:18:10.800 --> 0:18:14.760
<v Speaker 2>a little straggling boy and a stranger to him, has, however,

0:18:14.880 --> 0:18:18.160
<v Speaker 2>a resting place in my heart, and there it will

0:18:18.200 --> 0:18:24.040
<v Speaker 2>remain as long as I live. Crockett's tender recollection of

0:18:24.080 --> 0:18:27.640
<v Speaker 2>this stranger is touching. He would be loyal and generous

0:18:27.680 --> 0:18:31.120
<v Speaker 2>to his friends and his family his whole life. Crocatt

0:18:31.119 --> 0:18:33.440
<v Speaker 2>would make it home and stay for about a year

0:18:33.480 --> 0:18:36.159
<v Speaker 2>before his father tried to put him in school, but

0:18:36.359 --> 0:18:39.440
<v Speaker 2>Davy couldn't take it. He got in a fight at

0:18:39.440 --> 0:18:46.120
<v Speaker 2>school and started skipping class here's what happened. At last, However,

0:18:46.160 --> 0:18:49.240
<v Speaker 2>the master wrote a note to my father inquiring why

0:18:49.320 --> 0:18:51.760
<v Speaker 2>I was not sent to school. When he read this note,

0:18:51.800 --> 0:18:53.560
<v Speaker 2>he called me up, and I knew very well that

0:18:53.680 --> 0:18:55.600
<v Speaker 2>I was in a devil of a hobble, for my

0:18:55.720 --> 0:18:58.359
<v Speaker 2>father had been taking a few horns and was in

0:18:58.440 --> 0:19:01.480
<v Speaker 2>good condition to make the fur fly. He called on

0:19:01.560 --> 0:19:03.560
<v Speaker 2>me to know why I had not been to school,

0:19:03.600 --> 0:19:05.639
<v Speaker 2>and I told him I was afraid to go, and

0:19:05.680 --> 0:19:08.040
<v Speaker 2>that the master would whip me. For I knew quite

0:19:08.040 --> 0:19:10.760
<v Speaker 2>well if I turned over to this old kitchen, I

0:19:10.800 --> 0:19:13.240
<v Speaker 2>should be cooked up to a crackling in a little.

0:19:13.040 --> 0:19:13.720
<v Speaker 4>Or no time.

0:19:14.119 --> 0:19:16.600
<v Speaker 2>But I soon found that I was not to expect

0:19:16.640 --> 0:19:18.960
<v Speaker 2>a much better fate at home, for my father told

0:19:19.000 --> 0:19:21.000
<v Speaker 2>me in a very angry manner, that he would whip

0:19:21.040 --> 0:19:23.359
<v Speaker 2>me an eternal sight worse than the master if I

0:19:23.400 --> 0:19:26.879
<v Speaker 2>didn't start immediately to the school. I tried again to

0:19:26.880 --> 0:19:29.679
<v Speaker 2>beg off that nothing would do but go to the school.

0:19:30.320 --> 0:19:33.879
<v Speaker 2>Finding me rather too slow about starting, he gathered about

0:19:33.920 --> 0:19:36.720
<v Speaker 2>a two year old hickory and broke after me. I

0:19:36.800 --> 0:19:38.640
<v Speaker 2>put out with all my might, and soon we were

0:19:38.640 --> 0:19:41.560
<v Speaker 2>both up to our top speed. We had a tolerable

0:19:41.600 --> 0:19:43.760
<v Speaker 2>tough race for about a mile. But mind me not

0:19:43.920 --> 0:19:45.960
<v Speaker 2>on the schoolhouse road, for I was trying to get

0:19:46.000 --> 0:19:48.840
<v Speaker 2>as far as tother way as possible. And yet I

0:19:48.880 --> 0:19:51.040
<v Speaker 2>believe if my father and the school master could have

0:19:51.080 --> 0:19:53.280
<v Speaker 2>both levied on me at the same time, I should

0:19:53.320 --> 0:19:55.760
<v Speaker 2>have never been called on to sitting the counsels of

0:19:55.800 --> 0:19:58.520
<v Speaker 2>the nations, for I think they would have used me up.

0:19:58.880 --> 0:19:59.800
<v Speaker 4>But fortunately for.

0:19:59.800 --> 0:20:02.399
<v Speaker 2>Me, about this time I saw just before me a

0:20:02.480 --> 0:20:05.840
<v Speaker 2>hill over which I made headway like a young steamboat.

0:20:06.119 --> 0:20:08.000
<v Speaker 2>As soon as I had passed over it, I turned

0:20:08.000 --> 0:20:10.119
<v Speaker 2>to one side and hid myself in the bushes. And

0:20:10.160 --> 0:20:13.440
<v Speaker 2>here I waited until the old gentleman passed by, puffing

0:20:13.480 --> 0:20:16.119
<v Speaker 2>and blowing as though his steam was high enough to

0:20:16.160 --> 0:20:19.159
<v Speaker 2>burst his boilers. I waited until he gave up his

0:20:19.240 --> 0:20:22.480
<v Speaker 2>hunt and passed back again. Then I cut out and

0:20:22.560 --> 0:20:24.720
<v Speaker 2>went to the house of an old acquaintance a few

0:20:24.720 --> 0:20:27.399
<v Speaker 2>miles off, who was just about to start with the drove.

0:20:27.840 --> 0:20:31.040
<v Speaker 2>His name was Jesse Cheek, and I hired myself to

0:20:31.080 --> 0:20:35.040
<v Speaker 2>go with him, determining not to return home as home

0:20:35.280 --> 0:20:38.679
<v Speaker 2>in the schoolhouse had both become too hot for me.

0:20:44.520 --> 0:20:47.879
<v Speaker 2>Crockett bailed home in school when he was thirteen years old,

0:20:47.960 --> 0:20:51.200
<v Speaker 2>and he would be gone on a wild excursion for

0:20:51.280 --> 0:20:54.920
<v Speaker 2>over two years. He lives a wild life of adventure,

0:20:55.359 --> 0:20:58.960
<v Speaker 2>rivaling the fictional characters of Huck Finn and Tom Sawyer,

0:20:59.359 --> 0:21:04.600
<v Speaker 2>exceptrocket stories were real. We'll later learn, surprise surprise, that

0:21:04.760 --> 0:21:09.280
<v Speaker 2>Crockett most definitely influenced Mark Twain's riding. Crockett would again

0:21:09.520 --> 0:21:12.240
<v Speaker 2>work on a cattle drive, and as what he called

0:21:12.280 --> 0:21:16.920
<v Speaker 2>a wagoneer, he drove a wagon hauling supplies. Here's one

0:21:16.960 --> 0:21:25.280
<v Speaker 2>of Crockett's wagoneering tales. Our load consisted of flower in barrels.

0:21:25.680 --> 0:21:27.720
<v Speaker 2>Here I got into the wagon for the purpose of

0:21:27.840 --> 0:21:30.680
<v Speaker 2>changing my clothing, not thinking I was in any danger.

0:21:31.000 --> 0:21:33.120
<v Speaker 2>But while I was in there, we were met by

0:21:33.160 --> 0:21:35.960
<v Speaker 2>some wheelbarrowed men who were working on the road, and

0:21:36.000 --> 0:21:38.520
<v Speaker 2>the horses took a scare and away they went like

0:21:38.520 --> 0:21:41.280
<v Speaker 2>they'd seen a ghost. They made a sudden wheel around

0:21:41.280 --> 0:21:43.720
<v Speaker 2>and broke the wagon. Tongue slapped short off as a

0:21:43.720 --> 0:21:46.720
<v Speaker 2>pipe stem, and snap went both of the axles at

0:21:46.720 --> 0:21:50.080
<v Speaker 2>the same time, and all of the devilish flouncing of

0:21:50.160 --> 0:21:53.119
<v Speaker 2>the flower barrels that had ever been seen. Even a

0:21:53.240 --> 0:21:55.359
<v Speaker 2>rat would have stood a bad chance in a straight

0:21:55.480 --> 0:21:58.320
<v Speaker 2>race among them, and not much better in a crooked one,

0:21:58.600 --> 0:22:00.520
<v Speaker 2>for he would have been in a good way to

0:22:00.600 --> 0:22:03.200
<v Speaker 2>be ground up as fine as ginger for their rolling

0:22:03.320 --> 0:22:06.199
<v Speaker 2>over him. But this proved to me that if a

0:22:06.280 --> 0:22:08.320
<v Speaker 2>fellow is born to be hung.

0:22:08.480 --> 0:22:09.920
<v Speaker 4>He will never be drowned.

0:22:10.280 --> 0:22:13.159
<v Speaker 2>And further, if he is born for a seat in Congress,

0:22:13.480 --> 0:22:18.159
<v Speaker 2>even flower barrels can't make mash of him. If a

0:22:18.200 --> 0:22:22.280
<v Speaker 2>man's born to be hung, he'll never drowned. Now that's good,

0:22:22.560 --> 0:22:25.399
<v Speaker 2>but I hope that isn't why I survived Briar Creek.

0:22:26.440 --> 0:22:29.200
<v Speaker 2>Remember this book is written in the peak of Crockett's

0:22:29.200 --> 0:22:32.720
<v Speaker 2>political career, so he often mentioned his seat in Congress.

0:22:33.160 --> 0:22:36.560
<v Speaker 2>On Crockett's sojourn at the age of fourteen, he was

0:22:36.800 --> 0:22:40.520
<v Speaker 2>minutes away from taking a job sailing to London when

0:22:40.640 --> 0:22:44.840
<v Speaker 2>his older wagoneer boss physically restrained him from going. Crockett

0:22:44.840 --> 0:22:47.920
<v Speaker 2>would bounce around for some time more, but would head

0:22:48.160 --> 0:22:52.199
<v Speaker 2>home to Tennessee after two years, but not before a

0:22:52.320 --> 0:22:55.840
<v Speaker 2>wild canoe ride trying to get home. This was Crockett's

0:22:55.840 --> 0:23:01.800
<v Speaker 2>own Briar Creek experience. When I reached the river at

0:23:01.800 --> 0:23:04.160
<v Speaker 2>the mouth of the small stream called the Little River,

0:23:04.480 --> 0:23:07.080
<v Speaker 2>the white caps were flying so that I couldn't get

0:23:07.119 --> 0:23:10.480
<v Speaker 2>anybody to attempt to put me across. I argued the

0:23:10.520 --> 0:23:12.359
<v Speaker 2>case as well as I could, but they told me

0:23:12.400 --> 0:23:15.040
<v Speaker 2>there was danger of being capsized and drowned if I

0:23:15.080 --> 0:23:17.720
<v Speaker 2>attempted to cross. I told them if I could get

0:23:17.720 --> 0:23:20.840
<v Speaker 2>a canoe, I would venture caps or no caps. They

0:23:20.920 --> 0:23:23.320
<v Speaker 2>tried to persuade me out of it, but finding they

0:23:23.359 --> 0:23:26.119
<v Speaker 2>could not, they agreed I might take a canoe, and

0:23:26.160 --> 0:23:29.160
<v Speaker 2>so I did and put off. I tied my clothes

0:23:29.200 --> 0:23:31.040
<v Speaker 2>to the rope of the canoe to have them safe

0:23:31.080 --> 0:23:34.840
<v Speaker 2>whatever might happen. But I found it mighty ticklish business,

0:23:34.920 --> 0:23:37.520
<v Speaker 2>I tell you. When I got fairly out on the river,

0:23:37.680 --> 0:23:40.040
<v Speaker 2>I would have given the world if it had belonged

0:23:40.080 --> 0:23:42.520
<v Speaker 2>to me, to have been back on shore. But there

0:23:42.600 --> 0:23:45.000
<v Speaker 2>was no time to lose now, so I just determined

0:23:45.000 --> 0:23:47.360
<v Speaker 2>to do the best I could, and the devil take

0:23:47.440 --> 0:23:50.560
<v Speaker 2>the hind most. I turned the canoe across the waves

0:23:50.640 --> 0:23:52.679
<v Speaker 2>to do which I had to turn it nearly up

0:23:52.720 --> 0:23:55.399
<v Speaker 2>the river as the wind came from that way, and

0:23:55.480 --> 0:23:58.320
<v Speaker 2>I went two miles before I could land. When I

0:23:58.359 --> 0:24:00.960
<v Speaker 2>struck land, my canoe was about a full of water,

0:24:01.080 --> 0:24:03.600
<v Speaker 2>and I was as wet as a drowned rat. But

0:24:03.720 --> 0:24:06.679
<v Speaker 2>I was so rejoiced that I scarcely felt the cold,

0:24:06.960 --> 0:24:10.240
<v Speaker 2>though my clothes were frozen on me. And in this situation,

0:24:10.320 --> 0:24:12.800
<v Speaker 2>I had to go above three miles before I could

0:24:12.800 --> 0:24:18.199
<v Speaker 2>find any house or fire to warmat. I'm certain that

0:24:18.320 --> 0:24:22.600
<v Speaker 2>was a wild ride. He ended up two miles downstream anyway.

0:24:22.880 --> 0:24:24.800
<v Speaker 2>Crockett was on his way home after two and a

0:24:24.840 --> 0:24:29.520
<v Speaker 2>half years, and he returns to his father's tavern completely unannounced.

0:24:29.880 --> 0:24:35.360
<v Speaker 2>He's now fifteen years old and they don't recognize him.

0:24:36.359 --> 0:24:39.320
<v Speaker 2>I then went to my father's, which place I had

0:24:39.359 --> 0:24:42.480
<v Speaker 2>reached late in the evening. Several wagons were there for

0:24:42.520 --> 0:24:45.439
<v Speaker 2>the night, and a considerable company about the house. I

0:24:45.520 --> 0:24:47.480
<v Speaker 2>inquired if I could stay all night, for I did

0:24:47.520 --> 0:24:50.720
<v Speaker 2>not intend to make myself known until I saw whether

0:24:50.800 --> 0:24:53.199
<v Speaker 2>any of the family would find me out. I was

0:24:53.240 --> 0:24:55.479
<v Speaker 2>told that I could stay, and I went in, but

0:24:55.560 --> 0:24:58.760
<v Speaker 2>had mighty little to say to anybody. I'd been gone

0:24:58.800 --> 0:25:01.480
<v Speaker 2>so long and had grown so much that the family

0:25:01.640 --> 0:25:04.800
<v Speaker 2>didn't know me at first. And another, and perhaps a

0:25:04.840 --> 0:25:08.080
<v Speaker 2>stronger reason was they had no thought or expectation of me,

0:25:08.520 --> 0:25:11.520
<v Speaker 2>for they all long given me up for finally lost

0:25:12.200 --> 0:25:14.639
<v Speaker 2>after a while we were all called to supper. I

0:25:14.720 --> 0:25:17.080
<v Speaker 2>went with the rest. We had sat down at the

0:25:17.119 --> 0:25:20.800
<v Speaker 2>table and begun to eat. When my eldest sister recollected me.

0:25:21.240 --> 0:25:24.440
<v Speaker 2>She sprung up ran and seized me around the neck

0:25:24.480 --> 0:25:28.720
<v Speaker 2>and claimed, here is my lost brother. My feelings at

0:25:28.720 --> 0:25:31.159
<v Speaker 2>this time it would be vain and foolish for me

0:25:31.280 --> 0:25:34.800
<v Speaker 2>to attempt to describe I had often thought I felt before,

0:25:35.040 --> 0:25:37.919
<v Speaker 2>and I suppose I had, but sure I am I

0:25:37.960 --> 0:25:40.800
<v Speaker 2>had never felt as I did then. The joy of

0:25:40.840 --> 0:25:44.080
<v Speaker 2>my sisters and my mother, and indeed all of the family,

0:25:44.400 --> 0:25:47.399
<v Speaker 2>was such that it humbled me and made me sorry

0:25:47.480 --> 0:25:50.879
<v Speaker 2>I hadn't submitted to one hundred whippings sooner than caused

0:25:50.880 --> 0:25:53.320
<v Speaker 2>so much affliction as they had suffered. On my account.

0:25:53.760 --> 0:25:56.040
<v Speaker 2>I found the family had never heard a word for me.

0:25:56.160 --> 0:25:59.000
<v Speaker 2>From the time my brother left me, I was now

0:25:59.040 --> 0:26:02.200
<v Speaker 2>almost fifteen years old, and my increased age in size,

0:26:02.240 --> 0:26:04.600
<v Speaker 2>together with the joy of my father occasioned by my

0:26:04.720 --> 0:26:08.199
<v Speaker 2>unexpected return, I was sure would secure me against my

0:26:08.320 --> 0:26:11.480
<v Speaker 2>long dreaded whipping, And so they did. But it will

0:26:11.480 --> 0:26:14.119
<v Speaker 2>be a source of astonishment to many who reflect that

0:26:14.240 --> 0:26:16.840
<v Speaker 2>I am now a member of the American Congress, the

0:26:16.840 --> 0:26:19.760
<v Speaker 2>most enlightened body of men in the world that at

0:26:19.800 --> 0:26:23.240
<v Speaker 2>so advanced an age, the age of fifteen, I did

0:26:23.240 --> 0:26:28.080
<v Speaker 2>not know the first letter in the book. Here's an

0:26:28.160 --> 0:26:32.600
<v Speaker 2>interesting parallel between Crockett and Boone. Both were gone on

0:26:32.640 --> 0:26:36.560
<v Speaker 2>a two year transformative journey and then reunited with their

0:26:36.600 --> 0:26:40.760
<v Speaker 2>families and changed enlightened men. Daniel Boone went to Kentucky

0:26:40.800 --> 0:26:44.199
<v Speaker 2>for two years. His family assumed him dead, and the

0:26:44.280 --> 0:26:47.119
<v Speaker 2>legend has it when he returned, Rebecca was nursing a

0:26:47.160 --> 0:26:51.680
<v Speaker 2>newborn child fathered by Boone's brother. It said Rebecca didn't

0:26:51.720 --> 0:26:54.639
<v Speaker 2>recognize him when he returned and thought him a stranger.

0:26:55.119 --> 0:26:55.719
<v Speaker 4>Interesting.

0:26:56.600 --> 0:26:59.480
<v Speaker 2>Here's mister Morgan with more stuff that sounds a lot

0:26:59.560 --> 0:27:04.160
<v Speaker 2>like Boone, but also some interesting insight into Crockett's influence

0:27:04.240 --> 0:27:08.280
<v Speaker 2>on American culture through a writer that helped tell the

0:27:08.320 --> 0:27:09.560
<v Speaker 2>world who we were.

0:27:12.520 --> 0:27:17.119
<v Speaker 3>All his life he was acting a part. He was

0:27:17.240 --> 0:27:20.720
<v Speaker 3>like Boone in that way. He loved to create a

0:27:20.760 --> 0:27:24.760
<v Speaker 3>persona and it started very early that people would remember him.

0:27:25.280 --> 0:27:28.760
<v Speaker 3>He have this fabulous ability to make people remember him

0:27:29.200 --> 0:27:32.439
<v Speaker 3>and to always be the center of attention. He was

0:27:32.480 --> 0:27:36.159
<v Speaker 3>a storyteller that people who met him remembered him, and

0:27:36.200 --> 0:27:40.000
<v Speaker 3>this came in very handy in politics later and probably

0:27:40.040 --> 0:27:43.200
<v Speaker 3>when he was in the military. And remember that when

0:27:43.240 --> 0:27:47.119
<v Speaker 3>he's writing the narrative of his life, he wants to

0:27:47.160 --> 0:27:50.359
<v Speaker 3>tell it so people would be entertained, and he was

0:27:50.440 --> 0:27:54.520
<v Speaker 3>hoping to run for president. So it's not that, you know,

0:27:54.640 --> 0:27:58.399
<v Speaker 3>necessarily he wasn't telling it accurately, but he wanted to

0:27:58.400 --> 0:28:03.879
<v Speaker 3>tell it memorably. But one of the greatest influences he

0:28:03.960 --> 0:28:07.600
<v Speaker 3>ever had was Mark Twain. He's not only a model

0:28:08.080 --> 0:28:11.159
<v Speaker 3>for Lincoln in the politics. Read a little bit of

0:28:11.200 --> 0:28:14.440
<v Speaker 3>his autobiography and then read the first page of Huckleberry

0:28:14.520 --> 0:28:19.359
<v Speaker 3>Finn and you will see the impact he had in

0:28:19.480 --> 0:28:21.760
<v Speaker 3>storytelling first person in dialect.

0:28:22.040 --> 0:28:24.359
<v Speaker 2>So Crockett had influence on Mark Twain.

0:28:24.600 --> 0:28:27.560
<v Speaker 3>He absolutely did, yes, and then other writers, but the

0:28:27.600 --> 0:28:31.440
<v Speaker 3>greatest impact was on Mark Twain. The stories, even some

0:28:31.520 --> 0:28:34.240
<v Speaker 3>of that was taken out of Huckleberry Finn and the

0:28:34.359 --> 0:28:38.960
<v Speaker 3>Tall Tale where the guys fight on the barge. I'm

0:28:39.080 --> 0:28:43.000
<v Speaker 3>half alligator, half horse, et cetera. That that's Crockett and

0:28:43.040 --> 0:28:46.520
<v Speaker 3>that had a you know, on Southwestern humor. But I'm

0:28:46.560 --> 0:28:49.400
<v Speaker 3>the greatest writer of the period of Mark Twain, and

0:28:49.840 --> 0:28:52.959
<v Speaker 3>so that's part of this tremendous impact that Crockett had

0:28:53.000 --> 0:28:54.000
<v Speaker 3>on American culture.

0:28:55.640 --> 0:28:59.800
<v Speaker 2>Crockett influenced the way Americans told stories. Mark Twain was

0:28:59.800 --> 0:29:03.680
<v Speaker 2>born in eighteen thirty five, about four months before Crockett

0:29:03.720 --> 0:29:07.600
<v Speaker 2>died in March of eighteen thirty six. Their lives barely

0:29:07.720 --> 0:29:13.680
<v Speaker 2>overlapped the people our lives barely overlap is interesting to consider.

0:29:14.200 --> 0:29:17.120
<v Speaker 2>I was born in nineteen seventy nine, so certainly when

0:29:17.160 --> 0:29:20.480
<v Speaker 2>I was born there were people alive from the eighteen hundreds,

0:29:20.640 --> 0:29:24.040
<v Speaker 2>when people relied on horses for transportation, and the creation

0:29:24.120 --> 0:29:28.120
<v Speaker 2>of the automobile and the airplane hadn't happened. Time has

0:29:28.280 --> 0:29:31.760
<v Speaker 2>considered the fourth dimension of reality, and hard units of

0:29:31.840 --> 0:29:36.320
<v Speaker 2>time measured in years, months, and hours are deceptive. Time

0:29:36.400 --> 0:29:42.560
<v Speaker 2>is a mysterious, intoxicating phenomenon, often measured more functionally by

0:29:42.760 --> 0:29:47.240
<v Speaker 2>fickle units of feelings, like that feels like it was

0:29:47.280 --> 0:29:50.440
<v Speaker 2>a long time ago, or that feels like it happened quick.

0:29:51.160 --> 0:29:54.040
<v Speaker 4>Time is rarely perceived as it actually is.

0:29:54.560 --> 0:29:57.520
<v Speaker 2>We interact with time as if it's a physical substance

0:29:57.640 --> 0:30:00.360
<v Speaker 2>like water that can be measured and touched, But it's

0:30:00.400 --> 0:30:03.680
<v Speaker 2>more like a spiritual substance that we interact with but

0:30:03.800 --> 0:30:05.719
<v Speaker 2>can't see and can't manipulate.

0:30:06.520 --> 0:30:07.440
<v Speaker 4>What's my point.

0:30:07.720 --> 0:30:11.640
<v Speaker 2>Crockett's life and ours aren't that far apart. Back to

0:30:11.680 --> 0:30:15.920
<v Speaker 2>Crockett's childhood. After Crockett returns home at age fifteen, he's

0:30:15.960 --> 0:30:19.920
<v Speaker 2>immediately farmed out again to pay his father's debt.

0:30:20.600 --> 0:30:22.160
<v Speaker 4>Poverty is ruthless.

0:30:22.640 --> 0:30:25.080
<v Speaker 2>This was normal back then, so Crockett didn't seem to

0:30:25.120 --> 0:30:27.760
<v Speaker 2>think much of it. The debt was thirty six dollars

0:30:27.800 --> 0:30:29.760
<v Speaker 2>and it took him six months to pay it off.

0:30:30.160 --> 0:30:33.000
<v Speaker 2>But it's here that Crockett began to work for himself

0:30:33.240 --> 0:30:35.760
<v Speaker 2>and finds a man that will be very influential in

0:30:35.760 --> 0:30:41.040
<v Speaker 2>his life. I want you to hear it straight from Crockett.

0:30:42.520 --> 0:30:44.560
<v Speaker 2>I next went to the house of an honest Quaker

0:30:44.600 --> 0:30:47.040
<v Speaker 2>by the name of John Cannaday, who had removed from

0:30:47.120 --> 0:30:50.160
<v Speaker 2>North Carolina, and proposed to hire myself to him at

0:30:50.160 --> 0:30:52.840
<v Speaker 2>two shillings a day. He agreed to take me up

0:30:52.840 --> 0:30:54.760
<v Speaker 2>on a week trial, and at the end which he

0:30:54.800 --> 0:30:57.520
<v Speaker 2>appeared pleased with my work, informed me that he held

0:30:57.560 --> 0:31:00.920
<v Speaker 2>a note on my father for forty dollars that he

0:31:00.960 --> 0:31:03.040
<v Speaker 2>would give me that note if I would work for

0:31:03.120 --> 0:31:05.560
<v Speaker 2>him for six months. I was certain enough that I

0:31:05.560 --> 0:31:08.200
<v Speaker 2>should never get any part of the note. But then

0:31:08.240 --> 0:31:10.360
<v Speaker 2>I remembered that it was my father that owed it,

0:31:10.480 --> 0:31:12.840
<v Speaker 2>and I concluded it was my duty as a child

0:31:12.880 --> 0:31:15.400
<v Speaker 2>to help him along and to ease his lot as

0:31:15.480 --> 0:31:17.840
<v Speaker 2>much as I could. I told the Quaker I would

0:31:17.840 --> 0:31:20.600
<v Speaker 2>take him up at his offer, and immediately went to work.

0:31:21.000 --> 0:31:23.840
<v Speaker 2>I never visited my father's house during the whole time

0:31:23.880 --> 0:31:26.800
<v Speaker 2>of this engagement, though he lived only fifteen miles off.

0:31:27.200 --> 0:31:29.600
<v Speaker 2>But when it was finished and I had got the note,

0:31:29.680 --> 0:31:32.920
<v Speaker 2>I borrowed one of my employer's horses, and on a

0:31:32.960 --> 0:31:36.120
<v Speaker 2>Sunday evening went to pay my parents a visit. Sometime

0:31:36.160 --> 0:31:38.160
<v Speaker 2>after I got there, I pulled out the note and

0:31:38.240 --> 0:31:41.760
<v Speaker 2>handed it to my father, who supposed mister Cannaday had

0:31:41.800 --> 0:31:45.680
<v Speaker 2>sent up for collection. The old man looked mighty sorry

0:31:46.040 --> 0:31:48.360
<v Speaker 2>and said to me he had not the money to

0:31:48.440 --> 0:31:51.240
<v Speaker 2>pay it and didn't know what he should do. I

0:31:51.320 --> 0:31:53.440
<v Speaker 2>then told him that I had paid it for him,

0:31:53.600 --> 0:31:55.840
<v Speaker 2>and it was then his own, that it was not

0:31:55.960 --> 0:31:59.480
<v Speaker 2>presented for collection, but as a present for me. At

0:31:59.520 --> 0:32:02.080
<v Speaker 2>this he shed a heap of tears, and as soon

0:32:02.120 --> 0:32:04.040
<v Speaker 2>as he got a little over it, he said he

0:32:04.160 --> 0:32:06.640
<v Speaker 2>was sorry he couldn't give me anything, but he was

0:32:06.680 --> 0:32:12.760
<v Speaker 2>not able he was too poor. Here you see deep

0:32:12.840 --> 0:32:16.200
<v Speaker 2>into Crockett's character and again you see that love he

0:32:16.280 --> 0:32:21.120
<v Speaker 2>had for his father. Here's Robert Morgan on Canaday's influence.

0:32:22.120 --> 0:32:26.600
<v Speaker 3>Canaday had an enormous influence over the young Crockett. He

0:32:26.680 --> 0:32:31.440
<v Speaker 3>was literate, it was kind. He influenced him in I'm

0:32:31.480 --> 0:32:33.719
<v Speaker 3>sure in the use of language that here was an

0:32:33.840 --> 0:32:37.719
<v Speaker 3>educated person who gave him an example of somebody who

0:32:37.840 --> 0:32:42.000
<v Speaker 3>knew how to speak. It was generous one of his sons,

0:32:42.040 --> 0:32:44.120
<v Speaker 3>I think around a school, and he worked out this

0:32:44.200 --> 0:32:47.160
<v Speaker 3>deal with the son that he would work four days

0:32:47.160 --> 0:32:49.800
<v Speaker 3>a week and get two days of education. Or maybe

0:32:49.800 --> 0:32:52.960
<v Speaker 3>it was vice versa, but it was the young Canaday

0:32:53.000 --> 0:32:57.320
<v Speaker 3>who really taught him to read and write and do arithmetic.

0:32:58.520 --> 0:32:59.800
<v Speaker 4>Canaday was a father.

0:32:59.720 --> 0:33:03.240
<v Speaker 2>Father figure for him, really absolutely in a critical period

0:33:03.280 --> 0:33:07.000
<v Speaker 2>of a young man's life from sixteen to twenty one, boy,

0:33:07.040 --> 0:33:10.200
<v Speaker 2>that is right when somebody is really trying to figure

0:33:10.200 --> 0:33:13.640
<v Speaker 2>out who they are. And Canaday was such a stark

0:33:13.760 --> 0:33:19.360
<v Speaker 2>contrast from his own father, who was a poor, impoverished backwoodsman.

0:33:19.720 --> 0:33:22.960
<v Speaker 2>But then Canaday was a staunch Quaker.

0:33:23.320 --> 0:33:28.160
<v Speaker 3>He was very, very strict. He didn't believe in dancing,

0:33:28.800 --> 0:33:32.120
<v Speaker 3>didn't believe in parties, and Crockett and his friend would

0:33:32.160 --> 0:33:35.840
<v Speaker 3>slip out a day and go to these parties. Crockett

0:33:35.840 --> 0:33:38.400
<v Speaker 3>always life loved to dance.

0:33:38.400 --> 0:33:40.640
<v Speaker 2>To the fiddle, He loved to play the fiddle.

0:33:41.440 --> 0:33:43.760
<v Speaker 3>He liked to drink, and he'd go out to these

0:33:43.800 --> 0:33:46.480
<v Speaker 3>parties and drink several horns, as he called it.

0:33:46.720 --> 0:33:48.240
<v Speaker 2>Yeah, a drink was a horn.

0:33:49.480 --> 0:33:50.560
<v Speaker 3>Then he would slip back in.

0:33:52.640 --> 0:33:55.640
<v Speaker 2>It's hard to estimate the power of people's influence who

0:33:55.680 --> 0:33:59.360
<v Speaker 2>are outside of our immediate family, especially when you're between

0:33:59.400 --> 0:34:02.280
<v Speaker 2>the ages of sixteen and twenty one. And a big

0:34:02.360 --> 0:34:06.760
<v Speaker 2>part of Crockett was his love for dancing, fiddling, and drinking.

0:34:07.600 --> 0:34:13.400
<v Speaker 3>The Kennedy period overlapped with the beginning of the romantic period.

0:34:13.719 --> 0:34:17.959
<v Speaker 3>At a very young age, Crockett discovered girls who could

0:34:17.960 --> 0:34:22.759
<v Speaker 3>say and fell just absolutely hid over heels in love.

0:34:23.719 --> 0:34:26.240
<v Speaker 3>Turned out, the woman I think her name was Margaret,

0:34:26.320 --> 0:34:31.000
<v Speaker 3>Margaret Elder, was already well, she did marry somebody else.

0:34:31.160 --> 0:34:32.480
<v Speaker 2>He first jilted him.

0:34:32.520 --> 0:34:35.400
<v Speaker 3>Before that, he fell in love with one of Kennedy's

0:34:35.440 --> 0:34:38.399
<v Speaker 3>relatives and she was already engaged, very kind to him,

0:34:38.920 --> 0:34:44.640
<v Speaker 3>but he just absolutely was dazed by this beautiful girls

0:34:45.000 --> 0:34:45.760
<v Speaker 3>around him.

0:34:46.280 --> 0:34:46.520
<v Speaker 2>I guess.

0:34:46.560 --> 0:34:50.840
<v Speaker 3>When he was about twenty, he married Polly Findlay, the

0:34:51.040 --> 0:34:55.640
<v Speaker 3>beautiful and very kind woman his first wife, and worked

0:34:55.680 --> 0:34:57.960
<v Speaker 3>on a farm. They rented a farm. She had to

0:34:58.080 --> 0:35:01.440
<v Speaker 3>work very hard. They had two sons, and he realized

0:35:02.040 --> 0:35:04.600
<v Speaker 3>he couldn't really make anything. He had to pay a

0:35:04.640 --> 0:35:07.920
<v Speaker 3>lot for rent on that farm, and they just weren't

0:35:07.960 --> 0:35:11.200
<v Speaker 3>getting ahead at tall. One of the famous sentences in

0:35:11.239 --> 0:35:15.160
<v Speaker 3>his autobiography is I realized I was better at making

0:35:15.160 --> 0:35:19.680
<v Speaker 3>a family at increasing a family, increasing my fortune.

0:35:21.040 --> 0:35:24.480
<v Speaker 2>Another thing he said in his autobiography he said when

0:35:24.480 --> 0:35:28.040
<v Speaker 2>he was actually talking about his first serious love with

0:35:28.080 --> 0:35:30.680
<v Speaker 2>a girl that jilted him, as he said, I would

0:35:30.680 --> 0:35:33.960
<v Speaker 2>have agreed to fight a whole regiment of wildcats if

0:35:34.000 --> 0:35:35.920
<v Speaker 2>she would have only said she would have had me.

0:35:37.080 --> 0:35:39.560
<v Speaker 3>He was always so colorful, but he was very good

0:35:39.560 --> 0:35:44.080
<v Speaker 3>at hyperbolated exaggerations, and also the things to do with

0:35:44.440 --> 0:35:47.120
<v Speaker 3>animals of the wilderness, with hunting. That was part of

0:35:47.160 --> 0:35:50.640
<v Speaker 3>his charm that he had this background, very different from

0:35:50.840 --> 0:35:55.040
<v Speaker 3>most other leaders and politicians, and he could draw on

0:35:55.120 --> 0:35:59.000
<v Speaker 3>that again like Lincoln who held all these stories from

0:35:59.040 --> 0:36:02.000
<v Speaker 3>the farm and from the wild part of the country.

0:36:03.880 --> 0:36:08.120
<v Speaker 2>People loved Crockett because his humanity was always on full display.

0:36:08.600 --> 0:36:12.359
<v Speaker 2>He goes into considerable detail about being jilted the day

0:36:12.400 --> 0:36:16.040
<v Speaker 2>before his wedding. He said, quote, this was as sudden

0:36:16.080 --> 0:36:17.919
<v Speaker 2>to me as a clap of thunder on a bright,

0:36:18.000 --> 0:36:21.399
<v Speaker 2>shiny day. It was the capstone of all the afflictions

0:36:21.480 --> 0:36:24.000
<v Speaker 2>I had ever been met with, and it seemed to

0:36:24.040 --> 0:36:27.040
<v Speaker 2>me that it was more than any human creature could endure.

0:36:27.520 --> 0:36:30.439
<v Speaker 2>It struck me perfectly speechless for some time, and made

0:36:30.440 --> 0:36:33.320
<v Speaker 2>me feel so weak that I thought I should sink down.

0:36:33.840 --> 0:36:36.880
<v Speaker 2>My heart was bruised and my spirits were broken down.

0:36:37.280 --> 0:36:40.080
<v Speaker 2>So I bit her farewell, and turned my lonesome and

0:36:40.120 --> 0:36:44.120
<v Speaker 2>miserable steps back again homeward. My appetite failed me and

0:36:44.200 --> 0:36:47.440
<v Speaker 2>grew daily worse and worse. They all thought I was sick,

0:36:47.640 --> 0:36:50.800
<v Speaker 2>and so I was. It was the worst kind of sickness,

0:36:51.040 --> 0:36:54.160
<v Speaker 2>a sickness of the heart and all the tender parts

0:36:54.200 --> 0:36:56.160
<v Speaker 2>produced by disappointed love.

0:36:56.800 --> 0:36:57.600
<v Speaker 4>End of quote.

0:36:58.280 --> 0:37:01.840
<v Speaker 2>Despite being a heartbroken by this, Gal Crockett, at age

0:37:01.880 --> 0:37:06.359
<v Speaker 2>twenty in eighteen oh six, would marry Polly Finley, and

0:37:06.400 --> 0:37:10.200
<v Speaker 2>they quickly had two sons. It was clear that Crockett

0:37:10.239 --> 0:37:14.640
<v Speaker 2>really loved Polly. They settled in Jefferson County in Finley's Gap,

0:37:14.920 --> 0:37:19.000
<v Speaker 2>approximately sixty miles south of the Cumberland Gap in near

0:37:19.120 --> 0:37:23.759
<v Speaker 2>current day Knoxville, Tennessee. Polly was a weaver and a homemaker.

0:37:24.200 --> 0:37:28.200
<v Speaker 2>David farmed, hunted, and often attended shooting matches, which he

0:37:28.280 --> 0:37:33.040
<v Speaker 2>regularly won. He was legitimately an incredible shot, no myth needed.

0:37:33.760 --> 0:37:37.960
<v Speaker 2>David had bought his first forty eight caliber flintlock rifle

0:37:38.000 --> 0:37:41.440
<v Speaker 2>from Canaday's son when he was seventeen years old. He

0:37:41.560 --> 0:37:45.239
<v Speaker 2>later traded the gun to James mcquisten. The gun is

0:37:45.400 --> 0:37:50.680
<v Speaker 2>still in possession of mcquistin's relatives today. I was able

0:37:50.719 --> 0:37:54.200
<v Speaker 2>to travel to East Tennessee to see the gun they

0:37:54.280 --> 0:37:58.359
<v Speaker 2>call Betsy, and to meet the owner, Joe Swan and

0:37:58.400 --> 0:38:03.560
<v Speaker 2>his son Ben behind glass in the East Tennessee Historical

0:38:03.600 --> 0:38:11.360
<v Speaker 2>Society Museum in downtown Knoxville, Tennessee. I'm inside of the museum.

0:38:11.680 --> 0:38:14.000
<v Speaker 4>Oh, I think you're right on the top one.

0:38:14.080 --> 0:38:20.520
<v Speaker 1>Yeah, I try that. Oh. Wow, is that amazing year

0:38:20.560 --> 0:38:22.680
<v Speaker 1>old gun has got its own spring in it?

0:38:23.200 --> 0:38:30.160
<v Speaker 2>Wow? The gun has a patch box to store ball

0:38:30.239 --> 0:38:33.520
<v Speaker 2>patches hollowed out of the butt stock with a brass

0:38:33.600 --> 0:38:38.560
<v Speaker 2>spring opening lid that opens with amazing precision and smoothness

0:38:39.200 --> 0:38:42.920
<v Speaker 2>like the glove box of a Mercedes Benz. So I'm

0:38:42.960 --> 0:38:47.319
<v Speaker 2>standing here at the East Tennessee Historical Society Museum with

0:38:47.880 --> 0:38:53.080
<v Speaker 2>Joe Swan. Joe, you own one of Crockett's first guns.

0:38:53.200 --> 0:38:54.280
<v Speaker 3>Is that right? That's true?

0:38:54.360 --> 0:38:57.879
<v Speaker 2>Yeah, Yeah, we're just sitting here looking at it. How

0:38:57.880 --> 0:38:59.879
<v Speaker 2>did you come about owning this gun?

0:39:00.560 --> 0:39:05.400
<v Speaker 1>Well, my father had told me. When the Disney Crockett

0:39:05.400 --> 0:39:08.319
<v Speaker 1>thing came about, I got so excited about it. I

0:39:08.360 --> 0:39:10.600
<v Speaker 1>had to have all the stuff that they sold and

0:39:10.680 --> 0:39:14.759
<v Speaker 1>all that business, and so I really was into Crockett

0:39:14.800 --> 0:39:18.359
<v Speaker 1>in a big way, more than most kids, probably even

0:39:18.400 --> 0:39:19.719
<v Speaker 1>for that era. There are a lot of us that

0:39:19.800 --> 0:39:24.759
<v Speaker 1>were Crockett fanatics because of the Disney shows. But the

0:39:24.800 --> 0:39:28.279
<v Speaker 1>whole process of finding out that Crockett had been a

0:39:28.360 --> 0:39:32.960
<v Speaker 1>neighbor of my ancestors up in Dandridge and Jefferson County, Tennessee,

0:39:34.280 --> 0:39:38.040
<v Speaker 1>and knowing that there was a real Crockett out there,

0:39:38.320 --> 0:39:41.120
<v Speaker 1>not just the one we saw on TV, that my

0:39:41.560 --> 0:39:43.799
<v Speaker 1>family had known and been involved with.

0:39:45.520 --> 0:39:50.280
<v Speaker 2>Joe's great great grandfather, James mcquisten, traded Crockett a horse

0:39:50.320 --> 0:39:51.000
<v Speaker 2>for the gun in.

0:39:50.960 --> 0:39:51.799
<v Speaker 4>Eighteen oh three.

0:39:52.360 --> 0:39:56.640
<v Speaker 2>It's a forty eight caliber Kentucky long rifle style muzzloader.

0:39:56.920 --> 0:40:00.200
<v Speaker 2>It was made in Pennsylvania in seventeen ninety two. It

0:40:00.280 --> 0:40:02.680
<v Speaker 2>says that on the gun it's sixty two and a

0:40:02.719 --> 0:40:05.680
<v Speaker 2>half inches long and weighs ten and a half pounds.

0:40:06.000 --> 0:40:09.400
<v Speaker 2>It has a swamp barrel, which means that tapers to

0:40:09.440 --> 0:40:12.760
<v Speaker 2>the smallest point near the middle of the barrel, making

0:40:12.840 --> 0:40:17.160
<v Speaker 2>the balance point just right. So with Quistin ended up

0:40:17.200 --> 0:40:21.600
<v Speaker 2>with this gun that ultimately one hundred and fifty years

0:40:21.680 --> 0:40:23.320
<v Speaker 2>later ended up was your cousin's.

0:40:23.640 --> 0:40:23.879
<v Speaker 6>Yep.

0:40:24.040 --> 0:40:25.799
<v Speaker 1>Yeah, it made its way all the way to the

0:40:25.800 --> 0:40:27.040
<v Speaker 1>coast Californian back.

0:40:27.120 --> 0:40:30.360
<v Speaker 2>But yeah, now when your cousin had it, did people

0:40:30.680 --> 0:40:32.080
<v Speaker 2>know about it or was it just kind of like

0:40:32.120 --> 0:40:34.920
<v Speaker 2>in the family we just knew. Yep, old cousin Bill's

0:40:34.960 --> 0:40:36.160
<v Speaker 2>got Crocott's gun.

0:40:36.640 --> 0:40:43.360
<v Speaker 1>My father's uncle. My dad went out to Oklahoma to

0:40:43.520 --> 0:40:46.600
<v Speaker 1>visit and that's where he saw the Crockett rifle, and

0:40:46.640 --> 0:40:49.360
<v Speaker 1>so he remembered that. And then when he told me

0:40:49.480 --> 0:40:54.560
<v Speaker 1>about that story, you got me interested in going out

0:40:54.640 --> 0:40:55.840
<v Speaker 1>to try to get the.

0:40:55.920 --> 0:40:58.239
<v Speaker 4>Rifle back in the seventies.

0:40:58.600 --> 0:41:01.239
<v Speaker 1>Yes, nineteen seventy seven it, yes, and.

0:41:01.239 --> 0:41:03.960
<v Speaker 2>So this is Joe's son Ben. You said your dad

0:41:04.040 --> 0:41:06.440
<v Speaker 2>used to take this gun to your elementary school.

0:41:06.840 --> 0:41:10.520
<v Speaker 8>Yeah, I grew up with dad bringing the rifle to

0:41:10.640 --> 0:41:12.600
<v Speaker 8>classrooms and different events.

0:41:12.760 --> 0:41:14.799
<v Speaker 2>And is that hanging around the house for a lot

0:41:14.840 --> 0:41:18.080
<v Speaker 2>of years before you let them display it here?

0:41:18.120 --> 0:41:20.919
<v Speaker 8>It's been in other museums, and so Dad's always wanted

0:41:20.960 --> 0:41:23.080
<v Speaker 8>people to see it, and you know, doesn't want to

0:41:23.120 --> 0:41:24.759
<v Speaker 8>hide in a dark room. It needs to be looked

0:41:24.760 --> 0:41:28.280
<v Speaker 8>at and appreciate it. And it's a beautiful piece of history.

0:41:28.520 --> 0:41:30.319
<v Speaker 2>So here here's the question of the hour. Have you

0:41:30.360 --> 0:41:35.799
<v Speaker 2>ever shot it? Would it shoot? I bet it would shoot.

0:41:36.040 --> 0:41:38.840
<v Speaker 1>It probably, Yes, yes, it probably would shoot, but it

0:41:38.880 --> 0:41:44.200
<v Speaker 1>would be it's just too old. The wood particularly so dry,

0:41:44.360 --> 0:41:46.399
<v Speaker 1>and the wood is so delicate, I mean it's so thin.

0:41:46.600 --> 0:41:51.720
<v Speaker 2>And what kind of curly which is a strong wood?

0:41:51.960 --> 0:41:52.200
<v Speaker 6>Yes?

0:41:52.440 --> 0:41:56.880
<v Speaker 1>Yes, very very hard. Well, it was the wood everybody wanted.

0:41:57.000 --> 0:42:00.600
<v Speaker 2>Really, was this gun like a really nice gun or

0:42:00.640 --> 0:42:01.439
<v Speaker 2>an average gun?

0:42:01.520 --> 0:42:03.879
<v Speaker 1>It was a nice gun. Yeah, it was a better

0:42:03.960 --> 0:42:04.800
<v Speaker 1>than an average gun.

0:42:04.920 --> 0:42:07.919
<v Speaker 2>I would a young, impoverished Crockett would have been able

0:42:07.920 --> 0:42:08.560
<v Speaker 2>to afford that.

0:42:09.000 --> 0:42:11.920
<v Speaker 1>I mean, I think by the time he got in

0:42:12.000 --> 0:42:13.920
<v Speaker 1>it to be about twenty was just about the time

0:42:13.920 --> 0:42:16.799
<v Speaker 1>I think he got this gun. He would have accumulated

0:42:16.920 --> 0:42:21.680
<v Speaker 1>enough of trading. He was a pretty good trader to

0:42:21.880 --> 0:42:24.600
<v Speaker 1>get enough enough money to buy a nice gun like that.

0:42:24.719 --> 0:42:26.920
<v Speaker 2>You know, I think Crockett was smart enough to know

0:42:27.000 --> 0:42:29.840
<v Speaker 2>what the limiting factor was in his hunting, so he

0:42:29.920 --> 0:42:32.239
<v Speaker 2>knew he had to have a good gun. He lived

0:42:32.280 --> 0:42:34.400
<v Speaker 2>in a shanty and didn't have much money, but he

0:42:34.480 --> 0:42:38.840
<v Speaker 2>knew he needed to invest in a good gun. I

0:42:38.880 --> 0:42:43.000
<v Speaker 2>think that highly successful people are good at identifying limiting

0:42:43.160 --> 0:42:47.760
<v Speaker 2>factors in their success and targeting those areas. In Crockett's time,

0:42:47.960 --> 0:42:51.640
<v Speaker 2>a muslim loading rifle was a major limiting factor to

0:42:51.719 --> 0:42:55.880
<v Speaker 2>hunting and war success. Today it's not as much the

0:42:55.960 --> 0:42:58.480
<v Speaker 2>cheapest gun on the market is going to shoot okay

0:42:58.920 --> 0:43:03.240
<v Speaker 2>under normal condition. Back then, wet powdering guns not firing

0:43:03.280 --> 0:43:07.040
<v Speaker 2>were extremely common. The good guns were more consistent, and

0:43:07.120 --> 0:43:08.840
<v Speaker 2>a young Crockett bought.

0:43:08.600 --> 0:43:09.160
<v Speaker 4>A good one.

0:43:09.840 --> 0:43:13.080
<v Speaker 2>Now, now, why do we call this one Betsy.

0:43:13.560 --> 0:43:16.160
<v Speaker 1>That's more what everybody else calls it.

0:43:17.440 --> 0:43:20.400
<v Speaker 2>So that wasn't that's not really connected back to Crockett.

0:43:20.760 --> 0:43:24.280
<v Speaker 1>Crockett had a sister, Betsy that it was his favorite sister,

0:43:24.320 --> 0:43:27.200
<v Speaker 1>and she was the youngest sister. I believe by being her,

0:43:27.360 --> 0:43:30.480
<v Speaker 1>his favorite. I think he started calling his guns Betsy

0:43:30.560 --> 0:43:31.280
<v Speaker 1>after his sister.

0:43:31.800 --> 0:43:35.400
<v Speaker 9>Might be safe to say this is Davy's oldest rifle,

0:43:35.560 --> 0:43:38.839
<v Speaker 9>but it's impossible to say if it was his first. Right,

0:43:38.920 --> 0:43:41.880
<v Speaker 9>So some people say his first rifle was called old Betsy,

0:43:41.960 --> 0:43:44.200
<v Speaker 9>but I think that name was something that just stuck

0:43:44.200 --> 0:43:46.880
<v Speaker 9>with his rifles, and it's hard to say, you know

0:43:46.880 --> 0:43:48.600
<v Speaker 9>what I mean, which was his first rifle?

0:43:48.640 --> 0:43:51.960
<v Speaker 2>Yeah, his Crockett had this before he was the Davy

0:43:52.000 --> 0:43:53.000
<v Speaker 2>Crockett that we know.

0:43:53.200 --> 0:43:55.400
<v Speaker 1>Right before he became Davy Crockett.

0:43:55.480 --> 0:43:56.480
<v Speaker 6>Yeah.

0:43:56.120 --> 0:43:58.719
<v Speaker 2>Yeah, I wonder if they ever and I know you

0:43:58.760 --> 0:44:00.480
<v Speaker 2>don't know the answer to this, no one, but I

0:44:00.480 --> 0:44:02.720
<v Speaker 2>wonder if they used it just like as a functional

0:44:02.760 --> 0:44:06.560
<v Speaker 2>gun for a long time, because, you know, people, the

0:44:06.560 --> 0:44:08.200
<v Speaker 2>way we treat history is a lot of times you

0:44:08.200 --> 0:44:12.799
<v Speaker 2>don't know something was special until a generation later. You know,

0:44:12.960 --> 0:44:15.920
<v Speaker 2>it would have just been like, well, yeah, it's David

0:44:15.920 --> 0:44:18.319
<v Speaker 2>Crockett's gun. Big deal, let's go kill a deer, let's

0:44:18.360 --> 0:44:21.879
<v Speaker 2>go shoot a bear. And then eventually Crockett becomes this

0:44:22.400 --> 0:44:27.040
<v Speaker 2>national hero and his fame grows after his death, and

0:44:27.080 --> 0:44:29.000
<v Speaker 2>then all of a sudden, it's like, oh, we have

0:44:29.120 --> 0:44:33.520
<v Speaker 2>David Crockett's gun because like it, I even equated in

0:44:33.560 --> 0:44:37.000
<v Speaker 2>some ways to Native American stone points. There was a

0:44:37.080 --> 0:44:41.560
<v Speaker 2>time when people finding stone points on the ground it

0:44:41.680 --> 0:44:45.399
<v Speaker 2>was so common because it happened so recently that it

0:44:45.440 --> 0:44:47.560
<v Speaker 2>was just they didn't pick him up. But today when

0:44:47.560 --> 0:44:50.120
<v Speaker 2>we see a stone point, it's like it's a major

0:44:50.160 --> 0:44:51.719
<v Speaker 2>thing to find it. And there was a time when

0:44:51.760 --> 0:44:55.400
<v Speaker 2>it wasn't even just a common common thing, And there

0:44:55.440 --> 0:44:57.840
<v Speaker 2>would have been a time when everybody in the woods

0:44:57.880 --> 0:45:01.240
<v Speaker 2>had a gun just like this. And then it's interesting

0:45:01.280 --> 0:45:04.240
<v Speaker 2>to me to think about when did this become something

0:45:04.480 --> 0:45:05.280
<v Speaker 2>so special?

0:45:05.520 --> 0:45:05.759
<v Speaker 3>You know?

0:45:06.440 --> 0:45:09.520
<v Speaker 2>And Walt Disney helped, I guess in the nineteen fifties.

0:45:09.760 --> 0:45:10.720
<v Speaker 1>He helped a lot.

0:45:12.920 --> 0:45:13.800
<v Speaker 4>Joe and Ben.

0:45:13.920 --> 0:45:17.520
<v Speaker 2>Let me hold Crockett's old gun and look down the barrel,

0:45:18.040 --> 0:45:19.680
<v Speaker 2>the long barrel and iron sights.

0:45:19.760 --> 0:45:20.400
<v Speaker 4>Feel good.

0:45:20.800 --> 0:45:24.239
<v Speaker 2>You can see a video of old Betsy on my Instagram,

0:45:24.640 --> 0:45:27.799
<v Speaker 2>and you can even buy an exact replica of this

0:45:27.920 --> 0:45:30.759
<v Speaker 2>gun and go hunting. I don't know why we get

0:45:30.800 --> 0:45:35.160
<v Speaker 2>excited about physical, common objects that were handled by famous people,

0:45:35.480 --> 0:45:36.319
<v Speaker 2>but humans have.

0:45:36.440 --> 0:45:37.359
<v Speaker 4>Always done this.

0:45:41.760 --> 0:45:44.760
<v Speaker 2>We're gonna get back to the chronology of Crockett's movement,

0:45:44.800 --> 0:45:48.000
<v Speaker 2>West David and poly stayed in Jefferson County until the

0:45:48.000 --> 0:45:51.440
<v Speaker 2>fall of eighteen eleven, when they headed further west. Crockett

0:45:51.440 --> 0:45:54.239
<v Speaker 2>said there weren't enough bears there and he wanted to

0:45:54.280 --> 0:45:57.280
<v Speaker 2>head deeper into the frontier, and he ended up settling

0:45:57.360 --> 0:46:01.279
<v Speaker 2>in Lincoln County, Tennessee, south of current in Nashville, at

0:46:01.280 --> 0:46:04.680
<v Speaker 2>the mouth of Mulberry Creek on the Elk River. Crockett

0:46:04.719 --> 0:46:08.640
<v Speaker 2>was now twenty five years old. He said, quote, I

0:46:08.719 --> 0:46:11.279
<v Speaker 2>found this a very rich country, and so knew that

0:46:11.480 --> 0:46:14.680
<v Speaker 2>game of different sorts was plenty. It was here that

0:46:14.800 --> 0:46:17.960
<v Speaker 2>I began to distinguish myself as a hunter and lay

0:46:18.000 --> 0:46:20.520
<v Speaker 2>the foundation for all my future greatness.

0:46:20.760 --> 0:46:23.960
<v Speaker 4>But mighty little did I know of what sort it

0:46:24.040 --> 0:46:24.560
<v Speaker 4>was going to be.

0:46:24.760 --> 0:46:27.799
<v Speaker 2>End of quote from Crockett's own mouth, We see that

0:46:27.840 --> 0:46:30.520
<v Speaker 2>he viewed himself as a hunter. He's coming of age,

0:46:30.560 --> 0:46:32.400
<v Speaker 2>and this is that time period when he said he

0:46:32.440 --> 0:46:35.280
<v Speaker 2>had seven of the most vicious bear dogs in the South.

0:46:36.160 --> 0:46:39.440
<v Speaker 2>I want to read another account of one of Crockett's

0:46:39.520 --> 0:46:45.520
<v Speaker 2>bear hunts that he included in his autobiography. That night

0:46:45.560 --> 0:46:48.040
<v Speaker 2>there fell a heavy rain and it turned to a sleet.

0:46:48.440 --> 0:46:51.560
<v Speaker 2>In the morning, all hands turned out hunting. My young

0:46:51.640 --> 0:46:53.920
<v Speaker 2>man and a brother in law who had lately settled

0:46:53.920 --> 0:46:56.560
<v Speaker 2>close by me, went down river to hunt for turkeys,

0:46:56.840 --> 0:46:59.640
<v Speaker 2>but I was for larger game. I told them I

0:46:59.640 --> 0:47:02.359
<v Speaker 2>had a dreamed the night before, and I knowed it

0:47:02.400 --> 0:47:04.640
<v Speaker 2>was a sign that I was to have a battle

0:47:04.680 --> 0:47:07.880
<v Speaker 2>with a bear, for in bear country. I never knowed

0:47:07.920 --> 0:47:10.800
<v Speaker 2>such a dream to fail, so I started up above

0:47:10.880 --> 0:47:14.080
<v Speaker 2>the hurricane, determined to have a bear. I had two

0:47:14.160 --> 0:47:16.839
<v Speaker 2>pretty good dogs and an old hound, all of which

0:47:16.880 --> 0:47:19.960
<v Speaker 2>I took along. I had gone about six miles up river,

0:47:20.080 --> 0:47:23.000
<v Speaker 2>and it was about four miles across to the main obien,

0:47:23.320 --> 0:47:26.160
<v Speaker 2>so I determined to strike across that, as I had

0:47:26.200 --> 0:47:28.959
<v Speaker 2>found nothing yet to kill. I got onto the river

0:47:29.160 --> 0:47:32.040
<v Speaker 2>and turned down it. But the sleep was getting worse

0:47:32.080 --> 0:47:34.560
<v Speaker 2>and worse. The bushes were all bent down and locked

0:47:34.560 --> 0:47:37.800
<v Speaker 2>together with ice, so it was almost impossible to get along.

0:47:38.320 --> 0:47:41.120
<v Speaker 2>In a little time, my dog started a large gang

0:47:41.160 --> 0:47:44.000
<v Speaker 2>of old gobbler turkeys, and I killed two of them

0:47:44.040 --> 0:47:46.840
<v Speaker 2>of the biggest sort. I shouldered them up and moved

0:47:46.840 --> 0:47:49.080
<v Speaker 2>them on until I got through the hurricane. When I

0:47:49.160 --> 0:47:51.880
<v Speaker 2>was so tired, I laid my gobblers down to rest,

0:47:51.920 --> 0:47:55.040
<v Speaker 2>as they were confounded heavy, and I was mighty tired.

0:47:55.480 --> 0:47:57.680
<v Speaker 2>While I was resting, my old hound went to a

0:47:57.719 --> 0:48:01.279
<v Speaker 2>log and smelted awhile, then raised his eyes towards the.

0:48:01.160 --> 0:48:02.319
<v Speaker 4>Sky and cried out.

0:48:02.800 --> 0:48:05.279
<v Speaker 2>Away he went, and my other dogs with him, and

0:48:05.320 --> 0:48:07.919
<v Speaker 2>I shouldered my turkeys again and followed on as hard

0:48:07.920 --> 0:48:10.279
<v Speaker 2>as I could drive. They were soon out of sight,

0:48:10.360 --> 0:48:12.760
<v Speaker 2>and the very little time I heard them begin to bark.

0:48:13.239 --> 0:48:15.400
<v Speaker 2>When I got to them, they were barking up a tree,

0:48:15.520 --> 0:48:18.279
<v Speaker 2>but there was no game there. I concluded it had

0:48:18.320 --> 0:48:20.719
<v Speaker 2>been a turkey, and that it had flew away when

0:48:20.719 --> 0:48:23.399
<v Speaker 2>they saw me coming. They went away again, and after

0:48:23.440 --> 0:48:26.239
<v Speaker 2>a little time began to bark as before. When I

0:48:26.239 --> 0:48:28.080
<v Speaker 2>got near him, I found they were barking up the

0:48:28.080 --> 0:48:30.839
<v Speaker 2>wrong tree again, as there was no game there. They

0:48:30.880 --> 0:48:33.160
<v Speaker 2>served me in this way three or four times, until

0:48:33.200 --> 0:48:35.800
<v Speaker 2>I was so infernal mad that I determined if I

0:48:35.840 --> 0:48:38.560
<v Speaker 2>could get near enough to shoot the old hound at least.

0:48:39.000 --> 0:48:41.520
<v Speaker 2>With this intention, I pushed on the harder till I

0:48:41.600 --> 0:48:44.720
<v Speaker 2>came to the edge of an open area, and looking

0:48:44.760 --> 0:48:47.719
<v Speaker 2>on before my dogs, I saw in and about the

0:48:47.760 --> 0:48:52.360
<v Speaker 2>biggest bear that ever was seen in America. He looked

0:48:52.400 --> 0:48:54.960
<v Speaker 2>at the distance he was for me like a large

0:48:55.040 --> 0:48:58.160
<v Speaker 2>black bull. My dogs were afraid to attack him, and

0:48:58.239 --> 0:49:00.400
<v Speaker 2>that was the reason they had stopped so often that

0:49:00.480 --> 0:49:03.440
<v Speaker 2>I might overtake them. But they were now almost up

0:49:03.440 --> 0:49:05.760
<v Speaker 2>with him, and I took my gobblers from my back

0:49:05.800 --> 0:49:08.239
<v Speaker 2>and hung them up in a sapling and broke like

0:49:08.280 --> 0:49:10.520
<v Speaker 2>a quarter horse after my bear, for the sight of

0:49:10.600 --> 0:49:13.279
<v Speaker 2>him had put new springs in me. I soon got

0:49:13.320 --> 0:49:16.240
<v Speaker 2>near them, but they were just getting into a roaring thicket,

0:49:16.280 --> 0:49:17.960
<v Speaker 2>and so I couldn't run through it, but had to

0:49:18.040 --> 0:49:20.759
<v Speaker 2>pick my way along and had to work close even

0:49:20.800 --> 0:49:23.080
<v Speaker 2>at that And a little time I saw the bear

0:49:23.200 --> 0:49:26.360
<v Speaker 2>climbing up a large black oak tree, and I crawled

0:49:26.360 --> 0:49:28.640
<v Speaker 2>on till I got within about eighty yards of him.

0:49:28.960 --> 0:49:31.000
<v Speaker 2>He was setting with his breast towards me, and so

0:49:31.080 --> 0:49:33.680
<v Speaker 2>I put a fresh priming in my gun and fired

0:49:33.719 --> 0:49:36.520
<v Speaker 2>at him. At this he raised one of his paws

0:49:36.560 --> 0:49:40.080
<v Speaker 2>and snorted loudly. I loaded again as quickly as I could,

0:49:40.160 --> 0:49:42.440
<v Speaker 2>and fired as near the same place in his breast

0:49:42.440 --> 0:49:45.080
<v Speaker 2>as possible, And at the crack of my gun here

0:49:45.120 --> 0:49:48.040
<v Speaker 2>he came tumbling down, and the moment he touched the ground,

0:49:48.080 --> 0:49:50.680
<v Speaker 2>I heard one of my best dogs cry out. I

0:49:50.760 --> 0:49:53.640
<v Speaker 2>took my tomahawk in one hand, my big butcher knife

0:49:53.680 --> 0:49:56.000
<v Speaker 2>in the other and run up within four or five

0:49:56.120 --> 0:49:58.880
<v Speaker 2>paces of him, at which he let my dog go

0:49:59.360 --> 0:50:02.120
<v Speaker 2>and fixed his his eyes on me. I got back

0:50:02.160 --> 0:50:04.200
<v Speaker 2>in all sorts of a hurry, for I knowed if

0:50:04.239 --> 0:50:06.080
<v Speaker 2>he got a hold of me, he would hug me

0:50:06.239 --> 0:50:09.080
<v Speaker 2>all together too close for comfort. I went to my

0:50:09.200 --> 0:50:11.560
<v Speaker 2>gun and hastily loaded her again and shot him a

0:50:11.600 --> 0:50:15.120
<v Speaker 2>third time, which killed him good. I now began to

0:50:15.160 --> 0:50:17.439
<v Speaker 2>think about getting him home, but I didn't know how

0:50:17.480 --> 0:50:20.080
<v Speaker 2>far it was, so I left him and started, and

0:50:20.120 --> 0:50:22.400
<v Speaker 2>in order to find him again, I would blaze a

0:50:22.440 --> 0:50:25.720
<v Speaker 2>sapling every little distance, which would show me the way back.

0:50:26.120 --> 0:50:28.520
<v Speaker 2>I continued this till I got within a mile of

0:50:28.560 --> 0:50:32.319
<v Speaker 2>my home, for there I knowed very well where I was,

0:50:32.719 --> 0:50:34.640
<v Speaker 2>and that I could easily find the way back to

0:50:34.680 --> 0:50:37.120
<v Speaker 2>my blazes. When I got home, I took my brother

0:50:37.160 --> 0:50:39.480
<v Speaker 2>in law and my young man and four horses and

0:50:39.520 --> 0:50:42.160
<v Speaker 2>went back. We got there just before dark and struck

0:50:42.200 --> 0:50:44.400
<v Speaker 2>up a fire and commenced a butcher in my bear.

0:50:44.760 --> 0:50:47.040
<v Speaker 2>It was some time in the night before he finished,

0:50:47.080 --> 0:50:50.200
<v Speaker 2>and I can assert on my honor I believe he

0:50:50.200 --> 0:50:52.880
<v Speaker 2>would have weighed six hundred pounds. It was the second

0:50:53.000 --> 0:50:56.000
<v Speaker 2>largest I ever saw I killed one a few years

0:50:56.040 --> 0:50:59.719
<v Speaker 2>after that weighed six hundred and seventy pounds. I now

0:51:00.000 --> 0:51:03.080
<v Speaker 2>he felt fully compensated for my sufferings and going after

0:51:03.120 --> 0:51:06.640
<v Speaker 2>my powder, and well satisfied that a dog might sometimes

0:51:06.680 --> 0:51:09.600
<v Speaker 2>be doing a good business, even when he seemed to

0:51:09.600 --> 0:51:12.880
<v Speaker 2>be barking up the wrong tree. We got our meat home,

0:51:13.080 --> 0:51:15.040
<v Speaker 2>and I now had the pleasure to know that we

0:51:15.160 --> 0:51:18.680
<v Speaker 2>had plenty, and that of the best. I continued through

0:51:18.680 --> 0:51:22.440
<v Speaker 2>the winter to supply my family abundantly with bear meat

0:51:22.560 --> 0:51:30.040
<v Speaker 2>and venison from the woods. A six hundred plus pound

0:51:30.080 --> 0:51:32.880
<v Speaker 2>black bear is a big one, but I believe every

0:51:32.960 --> 0:51:35.760
<v Speaker 2>word of it. If you've ever hunted bears with hounds,

0:51:35.760 --> 0:51:39.160
<v Speaker 2>you can spot Crockett's authenticity. He was the real deal.

0:51:39.680 --> 0:51:43.600
<v Speaker 2>It's interesting today how hound hunting for bears is scrutinized

0:51:43.680 --> 0:51:47.640
<v Speaker 2>by some woke groups, but it's a deep American tradition.

0:51:48.080 --> 0:51:51.080
<v Speaker 2>There's even many accounts of Native Americans using hounds. In

0:51:51.120 --> 0:51:54.760
<v Speaker 2>the eighteen hundreds, the Tennessee and North Carolina Bear Hunters

0:51:54.840 --> 0:52:01.120
<v Speaker 2>Associations both using their tagline quote our national heritage bear

0:52:01.200 --> 0:52:04.680
<v Speaker 2>hunting with hounds. I have a Tennessee Bear Hunter's Association

0:52:04.800 --> 0:52:08.080
<v Speaker 2>sticker on the window in my office. I am adamant

0:52:08.120 --> 0:52:11.680
<v Speaker 2>and passionate about the future of bear hunting with hounds.

0:52:12.280 --> 0:52:13.480
<v Speaker 4>Here's Robert Morgan.

0:52:14.760 --> 0:52:17.799
<v Speaker 3>It was very important these bear dogs. As you say,

0:52:17.880 --> 0:52:22.320
<v Speaker 3>he didn't like pure bread dogs. He had mongrel dogs,

0:52:22.360 --> 0:52:25.720
<v Speaker 3>and I wish I knew what kind of pack he had,

0:52:25.840 --> 0:52:28.640
<v Speaker 3>because they're very important to a bear hunter. My good dogs.

0:52:28.680 --> 0:52:32.839
<v Speaker 3>You have where I grew up, people that would love

0:52:32.920 --> 0:52:35.759
<v Speaker 3>to brag about their bear dogs, how many of them had,

0:52:36.080 --> 0:52:39.600
<v Speaker 3>and the thing you had to have some in that

0:52:39.680 --> 0:52:42.560
<v Speaker 3>area what's called a plot hound, Yes, a dog that

0:52:42.600 --> 0:52:45.520
<v Speaker 3>had been bred by the Plot family from bear hunting.

0:52:45.760 --> 0:52:50.080
<v Speaker 2>There's one descriptor in Crockett's I believe it's his autobiography

0:52:50.440 --> 0:52:53.279
<v Speaker 2>when he talks about going in on a bad bear

0:52:53.320 --> 0:52:56.759
<v Speaker 2>at night and one of the dogs was white, just

0:52:56.880 --> 0:52:59.799
<v Speaker 2>one of them, though, which would have indicated that it

0:52:59.920 --> 0:53:03.160
<v Speaker 2>was was a walker hound, which is a type of

0:53:03.239 --> 0:53:06.160
<v Speaker 2>bear dog. But then all the other dogs were dark

0:53:06.200 --> 0:53:08.440
<v Speaker 2>colored because he couldn't see him in the dark, And

0:53:08.520 --> 0:53:10.960
<v Speaker 2>so there's a lot of people that speculate of what

0:53:11.080 --> 0:53:14.040
<v Speaker 2>they were because a dark bear dog could have been

0:53:14.080 --> 0:53:17.680
<v Speaker 2>a plot dog, which would have been unlikely that soon

0:53:17.840 --> 0:53:21.040
<v Speaker 2>after the plots got into America, those dogs would have

0:53:21.080 --> 0:53:24.440
<v Speaker 2>been distributed that widely, because it wasn't until later that

0:53:24.480 --> 0:53:26.800
<v Speaker 2>they kind of started to distribute out heavily from the

0:53:26.840 --> 0:53:30.439
<v Speaker 2>Plot family. But those bear dogs became really important for him.

0:53:30.920 --> 0:53:33.960
<v Speaker 2>So it was during this period of his life between

0:53:34.000 --> 0:53:36.920
<v Speaker 2>twenty and thirty after he got married, that he did

0:53:37.400 --> 0:53:40.799
<v Speaker 2>become He identified himself as a bear hunter, probably more

0:53:40.840 --> 0:53:43.799
<v Speaker 2>than anything in as far as a backwoodsman is that

0:53:43.840 --> 0:53:45.759
<v Speaker 2>he was a bear hunter, and to him that meant

0:53:45.800 --> 0:53:50.040
<v Speaker 2>bear hunting with dogs. The pure bred dogs in America

0:53:50.080 --> 0:53:52.799
<v Speaker 2>at that time would have been variants of foxhounds and

0:53:52.880 --> 0:53:56.960
<v Speaker 2>big game dogs brought over by Europeans. George Washington was

0:53:57.000 --> 0:54:01.080
<v Speaker 2>an avid houndsman, and then of course the Plots, who

0:54:01.120 --> 0:54:03.960
<v Speaker 2>developed their own breed of hounds specifically for bear in

0:54:04.000 --> 0:54:07.000
<v Speaker 2>the Southern Appalachians. If you hadn't seen our video on

0:54:07.040 --> 0:54:10.640
<v Speaker 2>the meter YouTube channel on Plot Hounds and Bear Greas

0:54:10.680 --> 0:54:12.239
<v Speaker 2>Hall of Famer Roy Clark.

0:54:12.280 --> 0:54:13.160
<v Speaker 4>You should check it out.

0:54:14.040 --> 0:54:17.960
<v Speaker 2>Like Daniel Boone, Crockett was involved in market hunting. Here's

0:54:18.000 --> 0:54:22.520
<v Speaker 2>an excerpt from Michael Wallace's book David Crockett, The Lion

0:54:22.800 --> 0:54:26.640
<v Speaker 2>of the West. And if I was recommending the best

0:54:26.880 --> 0:54:31.080
<v Speaker 2>Crockett biography that I've read, I would recommend Wallace's book.

0:54:34.600 --> 0:54:37.319
<v Speaker 2>Both bear meat and bear oil from the layers of

0:54:37.360 --> 0:54:40.120
<v Speaker 2>fat were in great demand across the American frontier and

0:54:40.120 --> 0:54:44.560
<v Speaker 2>well beyond. Bear pelts were fabricated into a variety of goods,

0:54:44.640 --> 0:54:49.560
<v Speaker 2>including rugs, bedrobes, coats, and tall, dressy fur caps fashioned

0:54:49.600 --> 0:54:52.799
<v Speaker 2>from the prize thick, glossy fur of a mother bear

0:54:52.880 --> 0:54:56.520
<v Speaker 2>with their cubs, and proudly worn by various army regiments.

0:54:57.040 --> 0:55:01.279
<v Speaker 2>As early as the mid seventeen hundred's, Colonial America exported

0:55:01.360 --> 0:55:04.520
<v Speaker 2>thousands of bare pelts. By the time of crocod who

0:55:04.520 --> 0:55:06.520
<v Speaker 2>took to the woods with his hounds and long gun,

0:55:06.640 --> 0:55:10.719
<v Speaker 2>great quantities of bear fat and oil, stowed in barrels

0:55:10.800 --> 0:55:13.520
<v Speaker 2>or sewn up in deer skins, were being shipped by

0:55:13.560 --> 0:55:17.320
<v Speaker 2>barges down the Mississippi River to New Orleans, Eastern Seaboard cities,

0:55:17.320 --> 0:55:18.560
<v Speaker 2>and European markets.

0:55:19.040 --> 0:55:19.640
<v Speaker 4>In the field.

0:55:19.719 --> 0:55:22.680
<v Speaker 2>Following to kill, hunters wrapped the butchered meat in the

0:55:22.680 --> 0:55:25.840
<v Speaker 2>bear's own skin and carried the oil home in the

0:55:25.880 --> 0:55:29.920
<v Speaker 2>bear's bladder. The oil was clarified by boiling it with

0:55:30.080 --> 0:55:34.040
<v Speaker 2>shaved slippery elm bark, and then stored for later use.

0:55:34.480 --> 0:55:36.920
<v Speaker 2>The bladder could be used as an oil cloth for

0:55:36.960 --> 0:55:41.640
<v Speaker 2>wrapping packages, and the fat served as cooking oil, lamp fuel,

0:55:42.080 --> 0:55:46.279
<v Speaker 2>various home rivities, and insect repellent. Smart hunters such as

0:55:46.320 --> 0:55:49.759
<v Speaker 2>Crockett sometimes followed the example of many Indian tribes and

0:55:49.840 --> 0:55:53.080
<v Speaker 2>slathered bear fat on them to protect their bodies from

0:55:53.120 --> 0:56:00.520
<v Speaker 2>the cold. Bre oil clarified with slippery elm. Bark tried that,

0:56:01.080 --> 0:56:04.960
<v Speaker 2>but storing oil in animal bladders is a Native American practice,

0:56:05.000 --> 0:56:07.520
<v Speaker 2>and clearly Crockett or as people got this from them.

0:56:07.960 --> 0:56:11.600
<v Speaker 2>When the bladder dries, it becomes semi translucent, and when

0:56:11.719 --> 0:56:15.160
<v Speaker 2>left for several months, it separates into a beautiful clear

0:56:15.280 --> 0:56:19.320
<v Speaker 2>amber liquid and a white opaque portion settles to the bottom.

0:56:19.680 --> 0:56:22.240
<v Speaker 2>It's cream white on the bottom and looks like olive

0:56:22.280 --> 0:56:26.200
<v Speaker 2>oil on the top. The separation line of these distinct

0:56:26.480 --> 0:56:31.840
<v Speaker 2>sections mysteriously changes. Sometimes the line is completely sharp and flat,

0:56:32.120 --> 0:56:36.440
<v Speaker 2>other days it's a thicker, cloudy mix. Sometimes odd shapes

0:56:36.520 --> 0:56:40.840
<v Speaker 2>emerge in this transition zone. Some Native Americans believed you

0:56:40.880 --> 0:56:45.400
<v Speaker 2>could forecast the weather with bare oil in a translucent bladder.

0:56:46.000 --> 0:56:49.239
<v Speaker 2>I've been watching bear oil in mason jars for well

0:56:49.280 --> 0:56:52.960
<v Speaker 2>over a decade, and it's clear that it changes with

0:56:53.000 --> 0:56:56.440
<v Speaker 2>the weather and temperature. In a world without Doppler radar

0:56:56.480 --> 0:57:00.879
<v Speaker 2>and communication, anything, and I mean anything that indicated any

0:57:00.960 --> 0:57:05.319
<v Speaker 2>insight into weather patterns was observed and noted. This wasn't

0:57:05.400 --> 0:57:09.440
<v Speaker 2>spooky spiritual voodoo, but humans being humans and using their

0:57:09.520 --> 0:57:13.800
<v Speaker 2>brain and spirit to note patterns, correlations and make conclusions

0:57:14.040 --> 0:57:16.800
<v Speaker 2>as normal. I'm fully convinced that there is a one

0:57:16.920 --> 0:57:21.320
<v Speaker 2>hundred percent scientific explanation to bear oil's presumable reaction to

0:57:21.360 --> 0:57:25.600
<v Speaker 2>bearometric pressure. But I'm also one hundred percent fully convinced

0:57:25.600 --> 0:57:28.360
<v Speaker 2>that the spirit realm is more real than this natural realm,

0:57:28.600 --> 0:57:31.400
<v Speaker 2>and if my life depended on it, I'd have my

0:57:31.560 --> 0:57:34.440
<v Speaker 2>spirit running full throttle when I was looking at.

0:57:34.400 --> 0:57:35.560
<v Speaker 4>That grease line.

0:57:37.240 --> 0:57:41.080
<v Speaker 2>In view of the chronology of Crockett's life, it's eighteen thirteen.

0:57:41.400 --> 0:57:44.280
<v Speaker 2>He's twenty seven years old, living in Middle Tennessee and

0:57:44.320 --> 0:57:47.840
<v Speaker 2>Lincoln County with Polly and the kids. In eighteen seventy five,

0:57:48.280 --> 0:57:53.160
<v Speaker 2>Crockett biographer John Abbott wrote about Crockett's frontier life, and

0:57:53.200 --> 0:57:57.920
<v Speaker 2>he said, quote, he loved to wander in busy idleness

0:57:58.000 --> 0:58:00.560
<v Speaker 2>all the day with fishing rod and rye rifle and

0:58:00.600 --> 0:58:02.880
<v Speaker 2>he would often return at night with a very ample

0:58:02.920 --> 0:58:05.880
<v Speaker 2>supply of game. He would then lounge about his hut

0:58:05.960 --> 0:58:10.320
<v Speaker 2>tannandeer skins for moccasins and breeches, performing other little jobs,

0:58:10.360 --> 0:58:14.560
<v Speaker 2>and entirely neglecting all endeavors to improve his farm or

0:58:14.600 --> 0:58:17.520
<v Speaker 2>to add to the appearance of comfort of the miserable

0:58:17.600 --> 0:58:19.160
<v Speaker 2>shanty which he called home.

0:58:19.520 --> 0:58:20.160
<v Speaker 4>End of quote.

0:58:21.200 --> 0:58:24.640
<v Speaker 2>This sounds like a harsh critique, but Abbott also pointed

0:58:24.680 --> 0:58:28.200
<v Speaker 2>out Crockett's strength quote. He had an active mind in

0:58:28.280 --> 0:58:31.800
<v Speaker 2>a very singular command of the language of the low

0:58:32.240 --> 0:58:36.720
<v Speaker 2>illiterate life, and especially backwoods slang. Though not exactly a

0:58:36.840 --> 0:58:42.040
<v Speaker 2>vain man, his self confidence was imperturbable, and there was

0:58:42.120 --> 0:58:45.680
<v Speaker 2>perhaps not an individual in the world whom he looked

0:58:45.760 --> 0:58:49.120
<v Speaker 2>up to in any sense as his superior. In his

0:58:49.200 --> 0:58:53.160
<v Speaker 2>hunting skill, he became very remarkable, and few, even of

0:58:53.200 --> 0:58:57.160
<v Speaker 2>the best marksmen, could throw a bullet with more unerring

0:58:57.360 --> 0:59:03.000
<v Speaker 2>aim end of quote. Marksmanship skill and the self confidence

0:59:03.080 --> 0:59:06.720
<v Speaker 2>would come in handy. In other places, a monumental event

0:59:06.760 --> 0:59:10.240
<v Speaker 2>would take place that would change the course of his life.

0:59:11.120 --> 0:59:18.720
<v Speaker 3>War eighteen thirteen, as this enormous nation of Indians in

0:59:18.800 --> 0:59:22.560
<v Speaker 3>Alabama and Georgia the Muscogees. Whites call them the Creeks,

0:59:23.240 --> 0:59:27.400
<v Speaker 3>and they got into a war between different factions became

0:59:27.480 --> 0:59:30.800
<v Speaker 3>the Creek War, and particularly a militant group were called

0:59:30.840 --> 0:59:36.000
<v Speaker 3>the Red Sticks, and they were very angry at their

0:59:36.200 --> 0:59:40.360
<v Speaker 3>kinsmen who were so friendly to the white people and

0:59:40.480 --> 0:59:44.120
<v Speaker 3>selling them land and marrying white people. So they'd got

0:59:44.160 --> 0:59:48.240
<v Speaker 3>in this conflict, and the war really began at a

0:59:48.240 --> 0:59:53.200
<v Speaker 3>place called Burnt Corn, where one faction kills some of

0:59:53.240 --> 0:59:57.400
<v Speaker 3>the Upper Creeks, the Red Sticks, and in revenge, the

0:59:57.440 --> 1:00:01.360
<v Speaker 3>Red Sticks attacked Fort Mims to just north of Mobile

1:00:01.680 --> 1:00:05.800
<v Speaker 3>and killed everybody the Fort Mems Massacre. And there were

1:00:05.800 --> 1:00:08.200
<v Speaker 3>a lot of white people there too, and word of

1:00:08.320 --> 1:00:11.240
<v Speaker 3>this terrible massacre got out. I mean some people said

1:00:11.240 --> 1:00:13.080
<v Speaker 3>it was three hundred and forty they killed, and some

1:00:13.120 --> 1:00:15.960
<v Speaker 3>people said four hundred and five hundred. It was a

1:00:16.000 --> 1:00:17.000
<v Speaker 3>lot of people.

1:00:16.800 --> 1:00:19.960
<v Speaker 2>At the time. It was really significant the Fort Memes.

1:00:20.000 --> 1:00:24.200
<v Speaker 3>It spread over the country, but especially into Tennessee was

1:00:24.280 --> 1:00:27.560
<v Speaker 3>just north of that, and people are already afraid of creeks,

1:00:28.280 --> 1:00:33.240
<v Speaker 3>so this reached Middle Tennessee where Crockett was actually reached

1:00:33.320 --> 1:00:37.040
<v Speaker 3>him before it reached Nashville, where Andrew Jackson heard about it.

1:00:37.320 --> 1:00:42.280
<v Speaker 3>And immediately they started forming militias to go down and

1:00:42.360 --> 1:00:46.760
<v Speaker 3>attack the Creeks. Now we're talking about eighteen in of

1:00:46.800 --> 1:00:50.600
<v Speaker 3>eighteen thirteen, eighteen fourteen, and already there was a war

1:00:50.720 --> 1:00:54.439
<v Speaker 3>going on the War of eighteen twelve, and the Red

1:00:54.520 --> 1:00:58.960
<v Speaker 3>Stick Creeks had an alliance with the British and even

1:00:59.000 --> 1:01:01.080
<v Speaker 3>of the Spanish. So this has become part of the

1:01:01.080 --> 1:01:02.520
<v Speaker 3>War of eighteen twelve.

1:01:04.240 --> 1:01:06.840
<v Speaker 2>The Shawnee leader to come so visited the Creeks in

1:01:06.920 --> 1:01:10.800
<v Speaker 2>Alabama in eighteen eleven with his doctrine of Indian unification

1:01:11.120 --> 1:01:14.959
<v Speaker 2>and resistance to white expansion. His words split the Creek

1:01:15.080 --> 1:01:19.560
<v Speaker 2>nation and instigated the war. It's interesting how all these guys'

1:01:19.560 --> 1:01:23.919
<v Speaker 2>lives were connected. In his autobiography, Crockett gave insight into

1:01:23.920 --> 1:01:26.600
<v Speaker 2>how Polly didn't want him to go to war, and

1:01:26.680 --> 1:01:30.040
<v Speaker 2>he wrote, quote, if every man would wait till his

1:01:30.160 --> 1:01:32.840
<v Speaker 2>wife got willing for him to go to war, there

1:01:32.840 --> 1:01:35.720
<v Speaker 2>would be no fighting done until we would all be

1:01:35.880 --> 1:01:38.960
<v Speaker 2>killed in our houses. That I was able to go

1:01:39.040 --> 1:01:41.680
<v Speaker 2>as any man in the world, and that I believed

1:01:41.800 --> 1:01:43.960
<v Speaker 2>it was a duty I owed my country.

1:01:44.400 --> 1:01:45.120
<v Speaker 4>End of quote.

1:01:45.680 --> 1:01:49.760
<v Speaker 2>Crockett enlisted and fought under Andrew Jackson in the Creek War.

1:01:50.360 --> 1:01:53.040
<v Speaker 2>It was here that he began to build a case

1:01:53.120 --> 1:01:56.640
<v Speaker 2>against Jackson that would define his life. Jackson was twenty

1:01:56.720 --> 1:02:00.520
<v Speaker 2>years older than Crockett, and they would both later emerge

1:02:00.520 --> 1:02:05.680
<v Speaker 2>as famous, populous Tennessee politicians. But during the war, this

1:02:05.760 --> 1:02:07.280
<v Speaker 2>is where their beef started.

1:02:07.960 --> 1:02:11.760
<v Speaker 3>Andrew Jackson had a terrible trouble feeding his army because

1:02:11.840 --> 1:02:15.240
<v Speaker 3>the people who had contracted these loads of food to

1:02:15.360 --> 1:02:20.880
<v Speaker 3>them got lost for dishonest people some of them. It's

1:02:20.880 --> 1:02:25.000
<v Speaker 3>a starving army. And Crockett becomes very well known because

1:02:25.040 --> 1:02:26.800
<v Speaker 3>he's the best hunter there and you've go out and

1:02:27.120 --> 1:02:30.240
<v Speaker 3>bring in some venison. But he is caught up in

1:02:30.320 --> 1:02:34.720
<v Speaker 3>some of this terrible fighting. The worst point, really lowest point,

1:02:35.560 --> 1:02:39.720
<v Speaker 3>is the attack and the burning of the town of Taloosahatchie.

1:02:40.360 --> 1:02:44.000
<v Speaker 3>They do burn it and kill the people, that kill everybody,

1:02:44.320 --> 1:02:47.760
<v Speaker 3>and they later return there because there's some potatoes in

1:02:47.840 --> 1:02:51.800
<v Speaker 3>the basement of the house. The bodies that they burn,

1:02:52.640 --> 1:02:55.520
<v Speaker 3>the grease dripped down, and the rest of his life,

1:02:55.560 --> 1:02:58.800
<v Speaker 3>I mean, he's he's affected. That isn't like potatoes because

1:02:58.800 --> 1:03:01.200
<v Speaker 3>he ate them hungry.

1:03:01.440 --> 1:03:06.560
<v Speaker 2>They were so basically burning human flesh, roasted these potatoes

1:03:06.600 --> 1:03:09.080
<v Speaker 2>that were under the cellar, and they were so hungry

1:03:09.320 --> 1:03:10.120
<v Speaker 2>that they ate him.

1:03:10.120 --> 1:03:13.880
<v Speaker 3>Indeed, he never forgot it. And the two other things

1:03:13.920 --> 1:03:17.760
<v Speaker 3>that are very important in the Greek War for Crockett. One,

1:03:18.080 --> 1:03:21.920
<v Speaker 3>he brought a message to Colonel Coffee, who was his commander,

1:03:22.400 --> 1:03:25.320
<v Speaker 3>that there was some redsticks roving in a certain area.

1:03:25.680 --> 1:03:28.080
<v Speaker 3>And the colonel didn't pay an attention to what he

1:03:28.160 --> 1:03:31.720
<v Speaker 3>said until a lieutenant came and told him the same thing.

1:03:32.080 --> 1:03:36.320
<v Speaker 3>And this may be the beginning of Crockett's contempt for

1:03:36.440 --> 1:03:40.920
<v Speaker 3>officers and upper classes, and just ignored him titles, title,

1:03:41.120 --> 1:03:45.600
<v Speaker 3>and that burned him. He never forgot that.

1:03:45.840 --> 1:03:46.480
<v Speaker 2>Yeah.

1:03:46.840 --> 1:03:49.720
<v Speaker 3>Other thing was very important is in I think it

1:03:49.760 --> 1:03:56.200
<v Speaker 3>was December of eighteen fourteen. These soldiers pretty much filled

1:03:56.200 --> 1:03:59.760
<v Speaker 3>out their enlistment. They hadn't brought any warm clothes for

1:03:59.760 --> 1:04:03.120
<v Speaker 3>a very cold and often they had nothing to eat.

1:04:03.800 --> 1:04:06.520
<v Speaker 3>And they got together and said, some of the officers,

1:04:06.560 --> 1:04:09.040
<v Speaker 3>actually one just enlisted in, that we've got to go home.

1:04:09.600 --> 1:04:13.560
<v Speaker 3>And Andrew Jackson thought differently. He needed to continue the war.

1:04:13.640 --> 1:04:17.040
<v Speaker 3>He hadn't destroyed the Red Sticks, and they were lined

1:04:17.160 --> 1:04:21.480
<v Speaker 3>up to confront him. He was a tough guy. Jackson

1:04:21.520 --> 1:04:23.600
<v Speaker 3>the wrot and said that will kill the first men

1:04:23.680 --> 1:04:28.240
<v Speaker 3>who moved and they backed down. Crockett tells it different

1:04:28.840 --> 1:04:30.960
<v Speaker 3>in his autobio arser.

1:04:30.760 --> 1:04:32.320
<v Speaker 4>Crockett was there, He was there.

1:04:32.920 --> 1:04:35.840
<v Speaker 3>Yeah, they did a little bit later, get released and

1:04:35.880 --> 1:04:36.320
<v Speaker 3>go home.

1:04:38.440 --> 1:04:41.800
<v Speaker 2>Three things happened in the Creek War. Crockett becomes the

1:04:41.920 --> 1:04:45.760
<v Speaker 2>army's hunter and gains popularity, learning how to set himself

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<v Speaker 2>apart and engender people's respect. Secondly, the Creek slaughter at

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<v Speaker 2>Telousahatchie deeply impacts him, presumably igniting this empathy towards Native Americans.

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<v Speaker 2>Crockett talks about how they had fifty Indians backed into

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<v Speaker 2>a wigwam. An old woman was sitting at the doorway,

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<v Speaker 2>and she used her foot to hold the handle of

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<v Speaker 2>the bow and her fingers to pull the string back,

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<v Speaker 2>and she shot an arrow that killed one of Crockett's buddies.

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<v Speaker 2>He said it was the first time he'd seen a

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<v Speaker 2>white man die by an arrow. The army opened fire

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<v Speaker 2>on the woman and burned the wigwam and the Indians inside,

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<v Speaker 2>with the potato celler underneath.

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<v Speaker 4>It impacted him.

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<v Speaker 2>Lastly, the third thing is that he starts to hate

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<v Speaker 2>Andrew Jackson, and this rivalry would now.

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<v Speaker 4>Begin to define his life.

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<v Speaker 2>On the next episode, we're going to get into Crockett's

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<v Speaker 2>political career and the development of his celebrity status. It's

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<v Speaker 2>about to get fun. I told you the ride was

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<v Speaker 2>gonna be wild. I can't thank you enough for listening

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<v Speaker 2>to Bear Grease. You can follow me on Instagram, Clay Underscore,

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<v Speaker 2>nukelem and please leave us a review on iTunes. I'd

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<v Speaker 2>also like to take just a second to thank Phil

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<v Speaker 2>Taylor of Meat Eater. He works with heart and precision

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<v Speaker 2>on the audio production side of Bear Grease.

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<v Speaker 4>This thing wouldn't be what it is without Phil.

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<v Speaker 2>I look forward to talking with all the folks on

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<v Speaker 2>the Render next week and hearing what mischief Brent Reeves

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<v Speaker 2>is up to on the This Country Life podcast.