WEBVTT - The Human Ethics of Artificial Intelligence

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<v Speaker 1>Welcome to tech Stuff, a production from I Heart Radio. Okay, there,

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<v Speaker 1>I'm Lauren Vogelbaum, sitting in for Jonathan Strickland today for

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<v Speaker 1>I Heart Radio's International Women's Day podcast Takeover. Uh. Some

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<v Speaker 1>of y'all might remember me from the way back I

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<v Speaker 1>was Jonathan's co host here for a minute, when I

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<v Speaker 1>was just a ton of little baby podcaster, or from

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<v Speaker 1>Forward Thinking, another show that we worked on together, or

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<v Speaker 1>from other podcasts that I work on myself, or you

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<v Speaker 1>might find my voice new and strange. Um. But in

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<v Speaker 1>any case, hello, thank you for existing and for being

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<v Speaker 1>here today. In honor of International Women's Day, I wanted

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<v Speaker 1>to do this episode about ethics in technology, and specifically

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<v Speaker 1>an artificial intelligence. You know, about the ways that tech

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<v Speaker 1>can can hurt or help the quest to make the

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<v Speaker 1>world more equitable. And you might be going, aren't computers

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<v Speaker 1>essentially or even quintessentially unbiased? Um? You know, a program

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<v Speaker 1>doesn't have feelings, It only has code that it executes,

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<v Speaker 1>And of course that's true, but the humans who write

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<v Speaker 1>the code do have biases, some conscious, some unconscious, and

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<v Speaker 1>so the ways that we tell programs to work can

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<v Speaker 1>carry those biases. One example that I always think of.

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<v Speaker 1>And you might have seen headlines about this back in

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<v Speaker 1>like two about how digital cameras can behave in biased ways.

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<v Speaker 1>There was this whole thing where some webcams weren't tracking

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<v Speaker 1>and focusing on the faces of black users, and some

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<v Speaker 1>other cameras were flagging photos of Asian subjects because the

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<v Speaker 1>software insisted that their eyes were closed. In both of

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<v Speaker 1>these cases, it was clear that the programs had been

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<v Speaker 1>trained on photos of a vast majority of white faces.

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<v Speaker 1>The programs didn't know what to do with skin that

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<v Speaker 1>reflected light differently or with eyes that were a different shape.

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<v Speaker 1>And I will say, like this is not a purely

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<v Speaker 1>digital issue. UM, this sort of thing has been an

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<v Speaker 1>issue in photography for as long as photography has existed.

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<v Speaker 1>UM film stocks were originally created with only white subjects

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<v Speaker 1>in mind. And it wasn't until like furniture and chocolate

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<v Speaker 1>companies started lodging complaints with Kodak in the nineteen sixties

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<v Speaker 1>and seventies. The Kodak started to adjust their films to

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<v Speaker 1>better capture different shades of brown. But on this like

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<v Speaker 1>small example scale, you know, like that sucks for the

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<v Speaker 1>users of these cameras. But these problems are really compounded

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<v Speaker 1>when you start getting into big data and machine learning

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<v Speaker 1>and artificial intelligence. Artificial intelligence has the capacity to totally

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<v Speaker 1>change our world for the better. Um. Everything from making

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<v Speaker 1>our energy grid more efficient and more adaptable, preventing tragic

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<v Speaker 1>outages like we saw in Texas recently, to helping farmers

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<v Speaker 1>make the most of their resources and getting more fresh

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<v Speaker 1>foods to people who currently don't have good access to that,

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<v Speaker 1>to making autonomous vehicles possible, to letting your doctor just

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<v Speaker 1>like real quick consult every case of a disease, ever

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<v Speaker 1>while making a decision about how to proceed with your treatment.

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<v Speaker 1>Uh to I don't know, stopping the thing where you

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<v Speaker 1>always get served ads for the thing you just bought. Yes,

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<v Speaker 1>I like that T shirt, That's why I just bought

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<v Speaker 1>it up. Okay, Uh anyway, it's it's not It's not

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<v Speaker 1>as simple as um Asimov's laws of robotics when you

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<v Speaker 1>start getting into the wider consequences of AI UM and

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<v Speaker 1>you know, um, a robot may not injure a human

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<v Speaker 1>being or through inaction, allow a human being to come

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<v Speaker 1>to harm, which of course didn't even work in the

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<v Speaker 1>fictional world that that asthmov was set up. And robot

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<v Speaker 1>ethics is totally a thing that is also not simple.

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<v Speaker 1>And of course it is ideal if you're if your

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<v Speaker 1>roomba or your autonomous car does not kill you. UM,

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<v Speaker 1>but we're talking about designing these AI systems that will

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<v Speaker 1>change the way of life for whole societies. UM, it

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<v Speaker 1>is a big deal and it could lead to some

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<v Speaker 1>big problems. So we need to talk about how to

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<v Speaker 1>train your algorithm. Um. These big systems start small with

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<v Speaker 1>designers training algorithms with data sets. So right from the start, UM,

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<v Speaker 1>you have the issue of what data is going in

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<v Speaker 1>and within that data, what's being paid attention to and

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<v Speaker 1>what's being ignored. And now I'm not saying that these

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<v Speaker 1>designers are like all mustache twirling villains out there to

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<v Speaker 1>do evil, but they are human. You know, We're each

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<v Speaker 1>moving through the world with our own set of experiences.

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<v Speaker 1>There are so many other experiences that were bound to

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<v Speaker 1>fail to take some of them into consideration, or to

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<v Speaker 1>or to misunderstand some of those circumstances. Which is why

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<v Speaker 1>it's so important to have people from a variety of

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<v Speaker 1>backgrounds and on these projects. And right now, diversity in

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<v Speaker 1>tech is uh not great. UM. Back inten a whole

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<v Speaker 1>bunch of big tech companies got together and pledged to

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<v Speaker 1>increase diversity in their workforces UM and make their results public.

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<v Speaker 1>And every year these reports come out and the numbers

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<v Speaker 1>haven't changed that much in some of these categories in

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<v Speaker 1>six years. UH. Women are better represented now UM or

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<v Speaker 1>as rather having gone from around fift of the workforce

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<v Speaker 1>to around of the workforce at places like Google and Facebook.

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<v Speaker 1>But the only company that showed a comparable jump in

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<v Speaker 1>UM black employees was Amazon, and they're including their distribution

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<v Speaker 1>center employees. And other categories of underrepresented people like people

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<v Speaker 1>with disabilities aren't even being reported in all of these

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<v Speaker 1>public results UM, but studies show that they're dramatically underrepresented

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<v Speaker 1>in the workforce, which just isn't great. You know, when

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<v Speaker 1>we're designing technology like self driving cars that will need

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<v Speaker 1>to take into consideration the movement of wheelchair users. And

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<v Speaker 1>there are unfortunately instances of programs being made specifically with

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<v Speaker 1>bias UM, like in to sixteen when the Boston Police

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<v Speaker 1>Department used this social media surveillance system to flag posts

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<v Speaker 1>made by regular citizens who who used certain terms, for example,

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<v Speaker 1>colloquial Arabic Muslim words or um words like ferguson or protest,

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<v Speaker 1>and we are all in this, whether we like it

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<v Speaker 1>or not. UM Again, just as one example, everything that

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<v Speaker 1>we do online, from you know, what we type into

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<v Speaker 1>search engines and social media sites, to our location data,

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<v Speaker 1>to how we move our mice or like tap at

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<v Speaker 1>our smartphones, all of that has the potential to be

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<v Speaker 1>recorded and collected and sold and referenced and cross referenced

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<v Speaker 1>and used to track us in any number of ways.

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<v Speaker 1>But AI systems are a huge industry worldwide. Business spending

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<v Speaker 1>on artificial intelligence hit about fifty billion dollars in and

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<v Speaker 1>it's expected to more than double that by retail, banking, media, governments,

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<v Speaker 1>All kinds of industries are investing in this, and all

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<v Speaker 1>of this is fairly new, But of course the field

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<v Speaker 1>of ethics, and even computer ethics is not new at all.

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<v Speaker 1>So ethics and technology have always been tied together because

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<v Speaker 1>every time that that we humans create some new technology

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<v Speaker 1>that changes our world and how we interact with it

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<v Speaker 1>and each other, we have to reconsider our world and

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<v Speaker 1>our interactions. You could even argue that in that way,

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<v Speaker 1>like like philosophically, ethics is itself a type of technology.

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<v Speaker 1>But I'm not going to go that deep today. I'm

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<v Speaker 1>backing away from that precipice. Uh So, let's skip ahead

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<v Speaker 1>from you know, the beginning of human consciousness UM to

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<v Speaker 1>the nineteen forties, because that's when digital computers were being

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<v Speaker 1>invented and in the field of cybernetics got started. That's

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<v Speaker 1>the science of information feedback systems, right. UM. Cybernetics was

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<v Speaker 1>pioneered by m T mathematician Norbert Wiener and some of

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<v Speaker 1>his colleagues as they were working during World War Two

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<v Speaker 1>to develop an anti aircraft cannon that could that could

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<v Speaker 1>a detect and track a fast moving airplane and then

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<v Speaker 1>be extrapolate the airplane's probable location in the immediate future

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<v Speaker 1>and aim um and then see signal the firing mechanism

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<v Speaker 1>to fire. And that internal communication that the machine was

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<v Speaker 1>doing really got Weener thinking. In he published a book

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<v Speaker 1>called Cybernetics, or Control and Communication in the Animal and

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<v Speaker 1>the Machine, and in it he mused that these new

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<v Speaker 1>computing machines could very easily become central nervous systems for

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<v Speaker 1>processing all kinds of data from all kinds of instruments,

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<v Speaker 1>and that that potential was huge. He compared it to

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<v Speaker 1>nuclear weapons um. He wrote, long before Nagasaki and the

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<v Speaker 1>public awareness of the atomic bomb, it had occurred to

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<v Speaker 1>me that we were here in the presence of another

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<v Speaker 1>social potentiality, of unheard of importance for good and for evil.

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<v Speaker 1>Oh Weener expounded on this in a book he published

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<v Speaker 1>in nineteen fifty called The Human Use of Human Beings,

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<v Speaker 1>which which basically predicted that integrating computer technology into society

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<v Speaker 1>was going to be another revolution, just as sweeping and

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<v Speaker 1>messy as the Industrial Revolution, and he tried to lay

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<v Speaker 1>out a bit of groundwork for how to not like

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<v Speaker 1>totally bork it up. Spoiler alert, people borked it up anyway.

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<v Speaker 1>There wasn't a whole lot more work done in the

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<v Speaker 1>field of computer ethics until the nineteen sixties and seventies,

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<v Speaker 1>when computer based crime and information security and privacy concerns

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<v Speaker 1>had already become a problem. So by the mid sixties,

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<v Speaker 1>corporations and the government had both begun collecting just giant

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<v Speaker 1>amounts of personal data about US citizens in literally massive computers.

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<v Speaker 1>I guess, I guess all computers are literally massive in

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<v Speaker 1>that they have mass. But okay, you know what I mean. Um,

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<v Speaker 1>From you know, medical records to military records to legal

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<v Speaker 1>documents to shopping habits. And this journalist by the name

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<v Speaker 1>of Vance Packard wrote a book called The Naked Society

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<v Speaker 1>published in nineteen sixty four about the inherent privacy issue

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<v Speaker 1>of having that information collected and available for instantaneous reference. UH.

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<v Speaker 1>Something of an uproar ensued UM. Focusing as Packard's book did,

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<v Speaker 1>on the US government's use of citizens information UM, and

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<v Speaker 1>it led to just a whole bunch of data transparency

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<v Speaker 1>legislation over the next decade. UH. The Freedom of Information Act,

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<v Speaker 1>the Fair Credit Reporting Act, all designed to make sure

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<v Speaker 1>that citizens are able to know what data is being

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<v Speaker 1>collected about them by the government and how it's being used,

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<v Speaker 1>And to be fair, at that time, most computational power

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<v Speaker 1>was in the hands of the government. But this legislature

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<v Speaker 1>and conversation really ignored the activities of private corporations, and

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<v Speaker 1>it never really questioned the ethics of collecting all of

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<v Speaker 1>that at to in the first place. UM. And this

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<v Speaker 1>is apparently like a very American thing, the concept that

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<v Speaker 1>information is inherently good and like more is better UM.

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<v Speaker 1>But that is a rabbit hole for another day. But

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<v Speaker 1>it's not that people weren't thinking about the ethics. One

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<v Speaker 1>important thing that happened around the same time was that

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<v Speaker 1>a researcher by the name of Don Parker, who was

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<v Speaker 1>looking into crime being committed via computers. Parker proposed to

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<v Speaker 1>this leading industry professional organization, the Association for Computing Machinery,

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<v Speaker 1>that they develop a code of ethics for their members,

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<v Speaker 1>and they were like, yeah, cool, you you do that. UM.

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<v Speaker 1>So he headed up a committee and the a c

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<v Speaker 1>M adopted their first code of Ethics in ninety three.

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<v Speaker 1>They've updated it, I think like about once a decade

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<v Speaker 1>since then, UM, with the most recent update being in

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<v Speaker 1>It's really thoughtful. UM. One of my favorite bits from

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<v Speaker 1>the intro its specifies that it's quote not an algorithm

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<v Speaker 1>for solving ethical problems. Rather, it's as a basis for

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<v Speaker 1>ethical decision making. UM. You can read it if you're

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<v Speaker 1>into that sort of thing by going to a c

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<v Speaker 1>M dot org and then back to our timeline. In

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<v Speaker 1>nineteen seventy six, Joseph Weisenbaum, who had created the psychotherapy

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<v Speaker 1>mimicking chat, bought Eliza. A decade earlier, he published his

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<v Speaker 1>book Computer Power and Human Reason From Judgment to Calculation,

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<v Speaker 1>and this book was a response to the response that

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<v Speaker 1>he had gotten from people to his chat Bought Eliza,

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<v Speaker 1>and I know that Jonathan has talked about this chat

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<v Speaker 1>Bought on the show before. UM. It comes up a

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<v Speaker 1>lot and discussions about the Turing test and how convincingly

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<v Speaker 1>computers can approximate human communication because it was one of

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<v Speaker 1>the first that was effective. UM. The thing is, though,

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<v Speaker 1>that Weisenbaum designed Eliza as a demonstration of how bad

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<v Speaker 1>computers inherently are at this type of communication, but he

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<v Speaker 1>got the opposite response from people who tried the program

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<v Speaker 1>out in talking to I mean, you know, typing with

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<v Speaker 1>Eliza about their psychological problems. People felt like Eliza understood them,

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<v Speaker 1>even when they knew it was a robot. UM. So

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<v Speaker 1>Weisenbaum was kind of like, whoe wait uh. And so

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<v Speaker 1>he wrote this book to to really explain the differences

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<v Speaker 1>between computation and human intelligence and to assert that ethics

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<v Speaker 1>are imperative in the design of artificial intelligence because people

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<v Speaker 1>will forget the computers do not have the understanding, the wisdom,

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<v Speaker 1>the moral and emotional consideration of human beings. And this

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<v Speaker 1>is when things really started picking up in the field

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<v Speaker 1>of computer ethics. UM. Also in ninety this professor who

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<v Speaker 1>was teaching medical ethics at the time. Walter Byner noticed

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<v Speaker 1>how computers were complicating that field, and he became the

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<v Speaker 1>first person in academia to really like decide computer ethics

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<v Speaker 1>should be its own field of research and application UM.

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<v Speaker 1>He wrote that computer technology was creating whole new ethical

0:15:13.320 --> 0:15:17.040
<v Speaker 1>concerns that needed to be taken into consideration. UM, so

0:15:17.080 --> 0:15:20.560
<v Speaker 1>he popularized the term computer ethics, did speeches and workshops

0:15:20.560 --> 0:15:24.920
<v Speaker 1>and everything and jumping ahead. The first major textbook on

0:15:24.960 --> 0:15:28.480
<v Speaker 1>the subject was published called Computer Ethics, edited by one

0:15:28.560 --> 0:15:32.960
<v Speaker 1>Deborah Johnson, and Johnson disagreed with maner Um. She argued

0:15:33.000 --> 0:15:38.400
<v Speaker 1>the computers weren't creating new problems, but rather exacerbating old

0:15:38.480 --> 0:15:44.680
<v Speaker 1>problems around things like privacy, ownership, power, and responsibility. We

0:15:44.760 --> 0:15:47.560
<v Speaker 1>will get into what the future may hold after we

0:15:47.640 --> 0:15:58.080
<v Speaker 1>get back from a quick break. Welcome back. As the

0:15:58.160 --> 0:16:03.160
<v Speaker 1>computer industry group with a consumer adoption of home computing,

0:16:03.240 --> 0:16:06.640
<v Speaker 1>with with internet access growing in both the capacity and

0:16:06.880 --> 0:16:11.640
<v Speaker 1>the ubiquity of computers, just absolutely snowballing UM. The field

0:16:11.640 --> 0:16:15.320
<v Speaker 1>of computer ethics exploded UM, and more and more groups

0:16:15.400 --> 0:16:19.440
<v Speaker 1>formed to to help everyone makes sense of all of this.

0:16:20.040 --> 0:16:24.880
<v Speaker 1>For example, the Electronic Frontier Foundation was founded in there,

0:16:25.160 --> 0:16:29.080
<v Speaker 1>that advocacy and activism group that's dedicated to defending civil

0:16:29.160 --> 0:16:33.560
<v Speaker 1>liberties as technology advances. And okay, this is kind of

0:16:33.560 --> 0:16:36.000
<v Speaker 1>a side quest, but I did not notice. They actually

0:16:36.000 --> 0:16:39.240
<v Speaker 1>formed up in response to the federal seizure of a

0:16:39.240 --> 0:16:44.080
<v Speaker 1>bunch of computer equipment belonging to Steve Jackson Games, yep,

0:16:44.120 --> 0:16:46.960
<v Speaker 1>the company that brings us Apples to Apples and Munchkin

0:16:47.520 --> 0:16:50.160
<v Speaker 1>lots of other good stuff. So what happened here? What

0:16:50.200 --> 0:16:52.720
<v Speaker 1>was that was that there was this Bell South digital

0:16:52.760 --> 0:16:57.880
<v Speaker 1>document that explained how the emergency telephone system worked, and

0:16:57.960 --> 0:17:01.520
<v Speaker 1>it leaked, and the U. S. Secret Service was concerned

0:17:01.560 --> 0:17:04.280
<v Speaker 1>that having that info out there was a security concern,

0:17:04.359 --> 0:17:07.359
<v Speaker 1>you know, that hackers might overwhelm the system, um, something

0:17:07.400 --> 0:17:11.880
<v Speaker 1>like that. So so the Secret Service was conducting raids

0:17:12.200 --> 0:17:17.879
<v Speaker 1>tracking this documents digital distribution. Steve Jackson was innocent, um,

0:17:17.920 --> 0:17:20.520
<v Speaker 1>but they got this warrant, conducted this raid, took all

0:17:20.560 --> 0:17:24.719
<v Speaker 1>this stuff, um, and wound up accessing and the leading

0:17:24.920 --> 0:17:28.240
<v Speaker 1>a bunch of personal bulletin board messages from the company's

0:17:28.280 --> 0:17:32.439
<v Speaker 1>website in the process. And now the Secret Service, you know,

0:17:32.480 --> 0:17:35.280
<v Speaker 1>didn't find anything, so they gave the equipment back and

0:17:35.320 --> 0:17:39.600
<v Speaker 1>didn't press charges, but Steve Jackson was like, no, no, no,

0:17:40.359 --> 0:17:44.080
<v Speaker 1>y'all almost tanked my business. You violated the privacy of

0:17:44.119 --> 0:17:47.159
<v Speaker 1>my bulletin board users. We are pressing charges against you.

0:17:48.160 --> 0:17:52.439
<v Speaker 1>But there was really no civil rights organization that was

0:17:52.480 --> 0:17:55.960
<v Speaker 1>prepared to take on the case due to the technological

0:17:55.960 --> 0:17:59.159
<v Speaker 1>complexity of the issue. So the e f F formed

0:17:59.200 --> 0:18:01.960
<v Speaker 1>in order to bring that suit to court. Um, and

0:18:02.000 --> 0:18:04.480
<v Speaker 1>that was the first time that the court recognized the

0:18:04.560 --> 0:18:07.720
<v Speaker 1>email should have equal protection to to to to phone

0:18:07.720 --> 0:18:10.800
<v Speaker 1>calls or any other kind of communication. So so thanks,

0:18:10.960 --> 0:18:15.199
<v Speaker 1>thanks Steve Jackson for for everything. Um, the ff has

0:18:15.240 --> 0:18:18.239
<v Speaker 1>done a whole lot of important stuff. Um, they got

0:18:18.359 --> 0:18:22.639
<v Speaker 1>encryption technology taken off the list of nationally regulated weapons.

0:18:23.520 --> 0:18:26.840
<v Speaker 1>That's a separate episode though, anyway, So side quest over

0:18:27.000 --> 0:18:30.200
<v Speaker 1>back to the main quest. Um, all of this computer

0:18:30.240 --> 0:18:34.760
<v Speaker 1>stuff exploded and the field of computer ethics specialized. Um,

0:18:34.880 --> 0:18:39.760
<v Speaker 1>so now you've got internet ethics, information systems ethics, robot ethics.

0:18:40.720 --> 0:18:42.080
<v Speaker 1>And I and I do want to say, all of

0:18:42.119 --> 0:18:45.160
<v Speaker 1>this does coincide with work being done in in other

0:18:45.359 --> 0:18:48.640
<v Speaker 1>fields engine engineering and information science. Like I don't want

0:18:48.640 --> 0:18:52.320
<v Speaker 1>to imply that computer technology was the only field that

0:18:52.359 --> 0:18:55.640
<v Speaker 1>had been working with and contributing to these to these

0:18:55.880 --> 0:18:59.840
<v Speaker 1>ethical theories and the practical application of them. But like

0:18:59.840 --> 0:19:01.720
<v Speaker 1>I was saying at the top of this episode, one

0:19:01.720 --> 0:19:05.480
<v Speaker 1>of the really interesting specialties to me is in AI

0:19:05.560 --> 0:19:09.320
<v Speaker 1>ethics because it does have such potentially sweeping effects, and

0:19:09.440 --> 0:19:12.280
<v Speaker 1>also because it keeps coming up in the news for

0:19:12.760 --> 0:19:16.879
<v Speaker 1>less than rad reasons. So you have probably seen headlines

0:19:16.920 --> 0:19:22.119
<v Speaker 1>over the past few years about algorithms gone wrong. Um,

0:19:22.359 --> 0:19:26.639
<v Speaker 1>there's there's the story from where Pro Publica found that

0:19:26.680 --> 0:19:30.560
<v Speaker 1>the software used by some courts to determine the risk

0:19:30.680 --> 0:19:35.359
<v Speaker 1>of criminal defendants committing further offenses and therefore to determine

0:19:35.480 --> 0:19:39.840
<v Speaker 1>whether to detain those defendants until trial or or what

0:19:39.960 --> 0:19:42.840
<v Speaker 1>kind of bail to set for them. Um. At least

0:19:42.840 --> 0:19:47.359
<v Speaker 1>one of those algorithms, called Compass, regularly found black people

0:19:47.520 --> 0:19:52.480
<v Speaker 1>riskier and white people less risky, even when everything else

0:19:52.560 --> 0:19:56.640
<v Speaker 1>about the defendants cases were comparable. And this kind of

0:19:56.680 --> 0:20:00.760
<v Speaker 1>issue crops up in discussions about hiring software as well.

0:20:00.840 --> 0:20:03.880
<v Speaker 1>Because of a lack of care in their design, these

0:20:03.920 --> 0:20:08.880
<v Speaker 1>programs that automatically sort through resumes have ranked applicants who

0:20:08.920 --> 0:20:13.240
<v Speaker 1>have woman sounding or or black sounding names as lower

0:20:13.800 --> 0:20:18.920
<v Speaker 1>in consideration. And then there's Google's search algorithms UM from

0:20:20.359 --> 0:20:23.800
<v Speaker 1>eighteen there were all of these headlines. Reverse image searches

0:20:24.080 --> 0:20:28.919
<v Speaker 1>using photos of black people were returning images of guerrillas

0:20:29.680 --> 0:20:32.000
<v Speaker 1>because no one had taught the system how to consider

0:20:32.440 --> 0:20:36.399
<v Speaker 1>dark skin tones in people. Or if you searched the

0:20:36.680 --> 0:20:42.080
<v Speaker 1>seemingly innocuous term black girls, the first page results out

0:20:42.080 --> 0:20:46.600
<v Speaker 1>of trillions of web indexed pages included porn. Or there

0:20:46.640 --> 0:20:49.720
<v Speaker 1>was research into the search history of the white guy

0:20:49.880 --> 0:20:53.400
<v Speaker 1>who killed nine black people in a church in Charleston,

0:20:53.480 --> 0:20:57.920
<v Speaker 1>South Carolina. It's highly likely that he was radicalized, at

0:20:57.960 --> 0:21:01.119
<v Speaker 1>least in part due to the way that Google search

0:21:01.160 --> 0:21:05.280
<v Speaker 1>works UM. It's taking into account location and demographics about

0:21:05.359 --> 0:21:09.240
<v Speaker 1>him and other searchers in his area. Google search returning

0:21:09.440 --> 0:21:13.720
<v Speaker 1>white supremacist propaganda when he searched the term black on

0:21:13.800 --> 0:21:17.160
<v Speaker 1>white crime. By the way, related to this, you can

0:21:17.240 --> 0:21:21.320
<v Speaker 1>make Google give you less specialized search results. And I

0:21:21.359 --> 0:21:23.359
<v Speaker 1>am looking into that and doing it as soon as

0:21:23.400 --> 0:21:27.120
<v Speaker 1>I finished recording this this because it is continually infuriating

0:21:27.119 --> 0:21:30.000
<v Speaker 1>to me, just just when I'm doing my reading for

0:21:30.000 --> 0:21:32.760
<v Speaker 1>for podcast episodes like this and trying to find stuff

0:21:32.800 --> 0:21:36.120
<v Speaker 1>that isn't like a restaurant in my area. If I'm

0:21:36.119 --> 0:21:41.639
<v Speaker 1>talking about a larger concern anyway. UM. Also, remember how

0:21:41.640 --> 0:21:44.600
<v Speaker 1>I was talking about the flaws in programming of digital

0:21:44.640 --> 0:21:49.400
<v Speaker 1>cameras and how they sometimes have trouble discerning specific features

0:21:49.400 --> 0:21:52.560
<v Speaker 1>of people of color. UM. You know, extrapolate that out

0:21:52.680 --> 0:21:57.040
<v Speaker 1>to how facial recognition software is used with surveillance footage

0:21:57.160 --> 0:22:01.199
<v Speaker 1>by police departments. Um, the software is more likely to

0:22:01.240 --> 0:22:05.440
<v Speaker 1>make a mistake in identifying a black person's face because

0:22:05.440 --> 0:22:08.480
<v Speaker 1>the software just isn't as good as seeing that face

0:22:08.720 --> 0:22:11.480
<v Speaker 1>because of how it was programmed, which can lead to

0:22:11.680 --> 0:22:16.960
<v Speaker 1>false identifications and thus wrongful harassments and arrests. UM. Georgetown

0:22:17.040 --> 0:22:20.639
<v Speaker 1>University put out a whole report on this in called

0:22:20.720 --> 0:22:24.560
<v Speaker 1>the Perpetual Lineup. That report found that half of Americans

0:22:24.760 --> 0:22:28.240
<v Speaker 1>have photos and police facial recognition databases, by the way, UM,

0:22:28.280 --> 0:22:32.080
<v Speaker 1>which includes just lots of people with no criminal backgrounds.

0:22:32.400 --> 0:22:35.000
<v Speaker 1>And of course, even if we fix those algorithms, that

0:22:35.000 --> 0:22:37.560
<v Speaker 1>that isn't going to fix the fact that communities of

0:22:37.600 --> 0:22:41.399
<v Speaker 1>color are subject to more surveillance in the first place.

0:22:42.920 --> 0:22:46.600
<v Speaker 1>More recently, there have been headlines and a whole discussion

0:22:46.680 --> 0:22:50.840
<v Speaker 1>about this new rule that was issued in September by

0:22:51.000 --> 0:22:54.840
<v Speaker 1>the U S Department of Housing and Urban Development. And

0:22:54.880 --> 0:22:59.280
<v Speaker 1>this rule essentially makes it super difficult for banks or

0:22:59.400 --> 0:23:03.960
<v Speaker 1>landlord or homeowners insurance companies to be sued for denying

0:23:04.000 --> 0:23:07.840
<v Speaker 1>housing two people of color if an algorithm was used

0:23:08.000 --> 0:23:12.160
<v Speaker 1>to make that determination. Based on the concept that algorithms

0:23:12.160 --> 0:23:16.720
<v Speaker 1>cannot be racist, the rule was immediately challenged, UM, and

0:23:17.000 --> 0:23:21.679
<v Speaker 1>in January, President Biden issued an executive order directing the

0:23:21.720 --> 0:23:25.000
<v Speaker 1>Department of Housing and Urban Development to to examine the

0:23:25.080 --> 0:23:31.240
<v Speaker 1>rules effects. But hoof, hoof, UM, And you know it's

0:23:31.280 --> 0:23:35.560
<v Speaker 1>it's not it's not easy. None of this is easy, um.

0:23:35.600 --> 0:23:40.120
<v Speaker 1>In order to build a non biased artificial intelligence system,

0:23:40.280 --> 0:23:43.560
<v Speaker 1>we um, I mean like like humans, not like you know,

0:23:43.640 --> 0:23:46.840
<v Speaker 1>you and me, dear listener. We need to change the

0:23:46.880 --> 0:23:51.280
<v Speaker 1>systems that lead to the building of artificial intelligence. We

0:23:51.320 --> 0:23:56.399
<v Speaker 1>need to examine how the design and programming is taught, um,

0:23:56.440 --> 0:24:01.640
<v Speaker 1>how companies conduct their business, how policy is written, and

0:24:01.640 --> 0:24:05.119
<v Speaker 1>and who has access to seats at all of those tables.

0:24:05.520 --> 0:24:08.280
<v Speaker 1>I mean it's also not technically easy, Like when you

0:24:08.320 --> 0:24:11.520
<v Speaker 1>build and train these systems, just adding more diverse data

0:24:11.760 --> 0:24:15.800
<v Speaker 1>isn't magically going to make the system create better, less

0:24:15.840 --> 0:24:19.800
<v Speaker 1>biased rules. It might create conflicting rules. UM. You know

0:24:20.000 --> 0:24:23.320
<v Speaker 1>it is expensive in terms of time and effort and

0:24:23.320 --> 0:24:26.720
<v Speaker 1>and just pure physical energy to to do this work.

0:24:27.359 --> 0:24:31.159
<v Speaker 1>The pitfalls of not doing this work are tremendous. You know,

0:24:31.200 --> 0:24:35.720
<v Speaker 1>it can cause measurable hurt in people's lives. And as

0:24:35.760 --> 0:24:41.080
<v Speaker 1>one doctor Debi Chatra, material science engineer, has said, any

0:24:41.160 --> 0:24:47.320
<v Speaker 1>sufficiently advanced neglect is indistinguishable from malice. But the benefits

0:24:47.480 --> 0:24:53.600
<v Speaker 1>to doing this work are equally measurable and tremendous. One

0:24:53.760 --> 0:24:57.840
<v Speaker 1>consideration moving into the future is how to square the

0:24:57.960 --> 0:25:03.920
<v Speaker 1>very concept of ethics with an increasingly multicultural digital world. Um.

0:25:03.960 --> 0:25:06.160
<v Speaker 1>You know, not not everyone on the planet grew up

0:25:06.160 --> 0:25:09.440
<v Speaker 1>with European philosophy, going back to the ancient Greek as

0:25:09.440 --> 0:25:13.439
<v Speaker 1>the basis of their ethical conception. And we also have

0:25:13.520 --> 0:25:17.440
<v Speaker 1>to acknowledge that, um, you know, whatever a culture's philosophical basis,

0:25:18.040 --> 0:25:21.240
<v Speaker 1>it's probably rooted in some biases of its own. Um.

0:25:21.280 --> 0:25:24.320
<v Speaker 1>Just for example, just throwing it out there, if your

0:25:24.320 --> 0:25:29.720
<v Speaker 1>society has coded emotions as feminine and feminine as bad, um,

0:25:29.840 --> 0:25:34.040
<v Speaker 1>then you're probably not giving emotional harm as much weight,

0:25:34.119 --> 0:25:38.680
<v Speaker 1>if any weight, as physical harm in your considerations of justice. Um.

0:25:38.720 --> 0:25:41.800
<v Speaker 1>And you can see the effects of this in things

0:25:41.880 --> 0:25:44.720
<v Speaker 1>like the care that we give our veterans with physical

0:25:44.760 --> 0:25:49.600
<v Speaker 1>injury versus veterans with PTSD UM or just the general

0:25:49.600 --> 0:25:53.240
<v Speaker 1>ways that our society handles mental health versus physical health,

0:25:53.520 --> 0:25:57.920
<v Speaker 1>or or any kind of neurodivergence. All of this work

0:25:58.080 --> 0:26:02.719
<v Speaker 1>in artificial intelligence and the ethics thereof is really requiring

0:26:02.800 --> 0:26:08.080
<v Speaker 1>us to redefine intelligence, to fully consider what we mean

0:26:08.359 --> 0:26:12.359
<v Speaker 1>by human intelligence, what logic and emotion and experience go

0:26:12.440 --> 0:26:16.440
<v Speaker 1>into that, and the ways in which machine intelligence might differ.

0:26:16.880 --> 0:26:22.480
<v Speaker 1>The Stanford Encyclopedia Philosophy references Minsky's book The Society of

0:26:22.480 --> 0:26:26.760
<v Speaker 1>the Mind, saying we do not wish to restrict intelligence

0:26:27.000 --> 0:26:32.280
<v Speaker 1>to what would require intelligence if done by humans. And

0:26:32.280 --> 0:26:35.800
<v Speaker 1>and of course that's true, um A, I can do

0:26:35.920 --> 0:26:40.080
<v Speaker 1>stuff that we can't that that's arguably the whole point, um.

0:26:40.119 --> 0:26:42.439
<v Speaker 1>But it all has to be done with the best

0:26:42.640 --> 0:26:47.560
<v Speaker 1>of what human intelligence can be in mind, and I'm

0:26:47.560 --> 0:26:49.439
<v Speaker 1>just now realizing that, like I might have written a

0:26:49.520 --> 0:26:52.560
<v Speaker 1>forward thinking episode instead of a text stuff episode. But

0:26:52.560 --> 0:26:54.920
<v Speaker 1>but that's what I've got for you today. So if

0:26:55.000 --> 0:26:57.600
<v Speaker 1>you have enjoyed this episode and would like to hear

0:26:57.640 --> 0:27:01.280
<v Speaker 1>more from me, um, you can find me podcasts like

0:27:01.680 --> 0:27:05.200
<v Speaker 1>brain Stuff. It's a It's a daily short form general

0:27:05.240 --> 0:27:09.000
<v Speaker 1>science and culture show. UM or Savor which is a

0:27:09.160 --> 0:27:13.679
<v Speaker 1>food science and history show. Or American Shadows, which is

0:27:13.680 --> 0:27:16.440
<v Speaker 1>produced with Aaron Minky's company Grim and Mild UM It's

0:27:16.480 --> 0:27:20.040
<v Speaker 1>it's a show about some of the darker bits of

0:27:20.080 --> 0:27:25.040
<v Speaker 1>American history UH and ways in which even those dire

0:27:25.080 --> 0:27:29.320
<v Speaker 1>situations UM had light brought to them. I would like

0:27:29.400 --> 0:27:32.359
<v Speaker 1>to give a quick shout out to my friend Damien

0:27:32.359 --> 0:27:35.040
<v Speaker 1>Patrick Williams. He works in this field and has made

0:27:35.040 --> 0:27:36.879
<v Speaker 1>me more familiar with a lot of the concepts that

0:27:36.920 --> 0:27:38.959
<v Speaker 1>I talked about today. UM. You can find lots more

0:27:39.040 --> 0:27:43.520
<v Speaker 1>from him at a Future Worth thinking About dot com.

0:27:43.520 --> 0:27:47.520
<v Speaker 1>This podcast is produced by Tari Harrison and Severe. Thanks

0:27:47.520 --> 0:27:50.320
<v Speaker 1>to her for being so kind and accommodating UM and

0:27:50.440 --> 0:27:54.240
<v Speaker 1>helping me with this episode. The executive producer is Jonathan Strickland,

0:27:54.440 --> 0:27:56.560
<v Speaker 1>and thanks to him for trusting me with his podcast

0:27:56.600 --> 0:27:59.399
<v Speaker 1>for a day. Thanks to you for listening, and He'll

0:27:59.400 --> 0:28:06.880
<v Speaker 1>talk to you again. End really soon. Yeah. Text Stuff

0:28:06.920 --> 0:28:10.120
<v Speaker 1>is an I Heart Radio production. For more podcasts from

0:28:10.119 --> 0:28:13.880
<v Speaker 1>I Heart Radio, visit the i Heart Radio app, Apple Podcasts,

0:28:14.000 --> 0:28:16.000
<v Speaker 1>or wherever you listen to your favorite shows.