WEBVTT - Ep. 230: A Difficult Conversation

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<v Speaker 1>This is Me Eat podcast coming at you shirtless, severely,

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<v Speaker 1>bug bitten and in my case, underwear listening podcast. You

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<v Speaker 1>can't predict anything presented by on x Hunt creators are

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<v Speaker 1>the most comprehensive digital mapping system for hunters. Download the

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<v Speaker 1>Hunt app from the iTunes or Google play store. Nor

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<v Speaker 1>where you stand with on x okay rue Map. You're

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<v Speaker 1>finally here at long last. Um, we're gonna get We're

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<v Speaker 1>gonna get to you big time. But we'd like to

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<v Speaker 1>often talk about just some juvenile stuff before we get rolling. Yeah,

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<v Speaker 1>but just throwing any comments you got. But uh, I

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<v Speaker 1>wanted I need to catch him with the because there's

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<v Speaker 1>some things I haven't talked with you about, like for real,

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<v Speaker 1>we haven't talked about um out filming doss Boat season

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<v Speaker 1>two dose boat. That's right, I wanted to call it

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<v Speaker 1>dose boat. I didn't come up with that. Did someone

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<v Speaker 1>shut you down? Well? I think Josh Pristine came up

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<v Speaker 1>with that because he's super good at name and stuff. Um,

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<v Speaker 1>he's good at making long sentences, but he's very good

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<v Speaker 1>at a very short things. So I thought it was

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<v Speaker 1>great that season two, like doss Boat would become dose Boat.

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<v Speaker 1>But I've been educated on the fact that you can't

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<v Speaker 1>just name a show something new because people don't find it.

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<v Speaker 1>So I'm thinking doss boat season two, dose boat. Um,

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<v Speaker 1>but you were out filming that, you could say seasoned

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<v Speaker 1>dose maybe no, to keep it a little shorter. No, No,

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<v Speaker 1>you don't like that. Uh what how did it go?

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<v Speaker 1>I mean, were you excited about it? I was very excited? Uh? Yeah,

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<v Speaker 1>I mean I maintained my excitement to um. But we

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<v Speaker 1>we had some tough fishing. We had we had fun

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<v Speaker 1>building adding the stuff to the boat. We did not

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<v Speaker 1>have tough fishing. And as I left, I told the

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<v Speaker 1>crew you will now have tough fishing, not because of you,

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<v Speaker 1>because what you're going to do. Yeah, I don't know.

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<v Speaker 1>I don't know why you cast that, you know, cloud

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<v Speaker 1>of pests pessimism, because we used to go up now

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<v Speaker 1>and then and think we're going to do that and

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<v Speaker 1>cash that hatch in the dark. Yeah, what we would

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<v Speaker 1>do is, uh, get swarmed by unbelievable amounts of biting insects. Yeah,

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<v Speaker 1>and then you'd hear fish now and then, and you

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<v Speaker 1>spend a lot of time trying in the dark to

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<v Speaker 1>get your back cast untangled from the alders. And see,

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<v Speaker 1>I've got more skills than that, so I didn't have

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<v Speaker 1>that problem thrue. What I was there trying to do

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<v Speaker 1>is there's a bug called the Hexagenia and it's a

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<v Speaker 1>giant mayfly. It stands huge sons of bitches, almost two

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<v Speaker 1>inches on top of the water. I mean, it literally

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<v Speaker 1>looks like a little sailboat going down the water. And

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<v Speaker 1>they're very attracted to your garage door. The light. Yeah,

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<v Speaker 1>if you have like a light your garage, you wake

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<v Speaker 1>up one summer day and all of a sudden, they're

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<v Speaker 1>all over your yard light and somehow stuck to your

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<v Speaker 1>garage door. I remember that from being a youngster there

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<v Speaker 1>when the hash on certain years when it can be

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<v Speaker 1>very very thick, and it will litill congrete under the lights,

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<v Speaker 1>and I was told actually that they'll they'll end up

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<v Speaker 1>on the sidewalk underneath the lights because they think that's

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<v Speaker 1>the surface of the water because there's a bit of

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<v Speaker 1>reflection there. But they were saying, they were saying in

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<v Speaker 1>some of those northern Michigan towns, Yeah, so the light

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<v Speaker 1>is reflecting on the sidewalk right, that's where it's hitting.

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<v Speaker 1>And so even though the light might sort of attract them.

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<v Speaker 1>It's the fact that they're seeing that sort of shiny

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<v Speaker 1>surface that's under the light in the darkness all around that. Yeah,

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<v Speaker 1>even though they must have thought the water was vertical.

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<v Speaker 1>Any tiny little continue they can be so thick that

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<v Speaker 1>they'll bring out the no plows to scoot off the

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<v Speaker 1>bugs off these sidewalks. Oh my god. Yeah, is it

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<v Speaker 1>stink too. I'm guessing there's got to be some sort

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<v Speaker 1>of It wasn't that thick when I was there, so

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<v Speaker 1>I didn't get to experience that. I was happy and

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<v Speaker 1>almost just stories of cars crashing, yeah, from the slickness.

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<v Speaker 1>Well that and I grew up there. I was there

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<v Speaker 1>twenty years. I never saw any of this ship. I

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<v Speaker 1>never saw anything. Things happened, though I grew up telling

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<v Speaker 1>people that they happen. You were doing other things after

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<v Speaker 1>ten pm. See, that's the thing. It only comes off

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<v Speaker 1>like like thirty minutes after dark. And in northern Michigan

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<v Speaker 1>at the end of June, I mean literally, you're out

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<v Speaker 1>there at ten thirty and you're like, I can still see,

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<v Speaker 1>you know, twilight in the sky, and once it got

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<v Speaker 1>completely dark and this is it's like eleven and finally

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<v Speaker 1>you shine the light on the water and there you go.

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<v Speaker 1>You can they're starting to float down the river, and

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<v Speaker 1>in the right conditions it brings up a lot of

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<v Speaker 1>the fish and a lot of the big fish, and

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<v Speaker 1>some of these rivers, these fish can intake like I

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<v Speaker 1>forget what it is like fort of their annual you know,

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<v Speaker 1>dietary intake annual calories in like a week or two

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<v Speaker 1>when they get to feed on these giant bucks, right,

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<v Speaker 1>so very important food source. And unfortunately for me, we

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<v Speaker 1>got hammered with like thirty six hours of rain and

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<v Speaker 1>the temperature went from like high of ninety to a

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<v Speaker 1>high of like fifty five and it just made the

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<v Speaker 1>trout sulk. They just went to the bottom and went

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<v Speaker 1>put a pout. They put a potty face on and

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<v Speaker 1>didn't want to do anything. So we were trying to everything.

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<v Speaker 1>I mean, we were throwing you know, spinners and rappolas,

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<v Speaker 1>and the only thing I didn't throw was a as

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<v Speaker 1>a nightcrawler. I probably should have. But the last day

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<v Speaker 1>we um changed gears and went out to a lake

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<v Speaker 1>where there where there was known to be some good

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<v Speaker 1>small amount fishing, and we caused some small amount. No. No,

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<v Speaker 1>I was going full Matt Elliott. You were just trying

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<v Speaker 1>to cat fish. Uh the boat. So the boat for

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<v Speaker 1>the boat for dose boat is a boat that I

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<v Speaker 1>knew all through growing up. One of my fishing mentors

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<v Speaker 1>down the lake from me, a guy named John Gary

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<v Speaker 1>had he all. He bought this boat the year before

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<v Speaker 1>I was born. He bought in n and it still

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<v Speaker 1>has all the registration stickers on it going back to

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<v Speaker 1>seventy No, because like you buy him in blocks of years.

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<v Speaker 1>But anyways, the first one that counts for seventy three

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<v Speaker 1>and then paces all down the side of the boat

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<v Speaker 1>and then it's like in four year increments or however

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<v Speaker 1>they do the registration stickers, they're still all on there.

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<v Speaker 1>When he died, we got his boat and it sat

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<v Speaker 1>in my mom's pole or outside my mom's pole, bron

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<v Speaker 1>for twenty years. And then we refurbished the boat and

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<v Speaker 1>that's our new fishing boat. It's a very seaworthy vessel.

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<v Speaker 1>I mean, with that trans and redone and the new

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<v Speaker 1>engine on it. It was I was glad we had

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<v Speaker 1>to take the engine off because we were floating it

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<v Speaker 1>down the river, which is like, you know, part of

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<v Speaker 1>the fun of this show is that you know you're

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<v Speaker 1>gonna take a boat. It's not meant to go float

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<v Speaker 1>down the river. Take the engine off of it. And

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<v Speaker 1>then and then, because of the way the boats shaped

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<v Speaker 1>and the way you row a boat down a river,

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<v Speaker 1>you go down backwards. You're still looking forwards, but the

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<v Speaker 1>boat itself is oriented, you know, backwards like pictures that

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<v Speaker 1>the current. You want to have the ability to not

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<v Speaker 1>go the speed of the current. Yeah, so the current

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<v Speaker 1>slipping under the curvature of the bow right. Um, it

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<v Speaker 1>was tricky to row. It's such a narrow beam on

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<v Speaker 1>that boat that it made the oars seem very heavy

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<v Speaker 1>because you had much more shaft at the oar outside

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<v Speaker 1>of the oar lock versus inside. We got it done,

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<v Speaker 1>We figured it out. It was fun. I was just

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<v Speaker 1>hoping the whole time. I was thinking, like, is John

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<v Speaker 1>Gary looking down from the heavens thinking like this is

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<v Speaker 1>cool that you guys try to do. He was an

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<v Speaker 1>eccentric dude, John Gary. Uh. He didn't understand why it's

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<v Speaker 1>had collars, and he would cut the collars off his

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<v Speaker 1>collared shirts instead of wearing a T shirt. He just

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<v Speaker 1>had all the shirts. He removed the college and I

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<v Speaker 1>don't know why it's there. I'm like I don't either,

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<v Speaker 1>and so he would just cut it off. And one

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<v Speaker 1>time I was at a he um. He was old,

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<v Speaker 1>and I was at his house and he told me

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<v Speaker 1>he needed he wanted to just have a little bit

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<v Speaker 1>easier time with money, and he said, I will sell

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<v Speaker 1>you this house and everything in it, he said, right

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<v Speaker 1>down to my shoes, for seventy five dollars, the catch

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<v Speaker 1>being I live here till I die. And that would

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<v Speaker 1>have been a very very smart financial move for me

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<v Speaker 1>to have made, but I just dismissed it, and then

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<v Speaker 1>later realized what a missed that was. Yeah, I would

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<v Speaker 1>have made a lot of money. You probably can't buy

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<v Speaker 1>a garage on that lake for seventy five dollars anymore.

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<v Speaker 1>I became residential. So what happened to the place? Oh,

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<v Speaker 1>doctor bought it and fix it all up and changed

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<v Speaker 1>and tore down his fish, tore down his fish shed,

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<v Speaker 1>let his boat launch go to ship. What's funny is

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<v Speaker 1>this guy? My brother is a doctor, but uh and

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<v Speaker 1>one day we met him, were walking down the beach

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<v Speaker 1>and my brother has nothing on but a pair of

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<v Speaker 1>cut off denim shorts and it just looks like, you know, something,

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<v Speaker 1>the cat dragged in and so we get to this

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<v Speaker 1>guy's place. An eccentric dude. He's an eccentric guy. He

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<v Speaker 1>doesn't play by the rules. Whatever their rules are, he doesn't.

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<v Speaker 1>He doesn't even know what they are. But we get

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<v Speaker 1>there and we meet this guy. It's like, oh, this

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<v Speaker 1>guy about John Gary's house. And so we're talking about

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<v Speaker 1>John and us growing up in and around the house.

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<v Speaker 1>And the guy introduced himself as whatever, like doctor or

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<v Speaker 1>young you know, and my brother goes, well, I'm Dr Ronella,

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<v Speaker 1>and the guy thought he was messing with it was funny.

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<v Speaker 1>All right, Rue, Um, we'll talk more about Dulse Bowl later.

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<v Speaker 1>I don't want to waste all your time, I know

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<v Speaker 1>I'm here. First off, how do you have the name?

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<v Speaker 1>Are you eat? Well? It's actually short for Roulette, like

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<v Speaker 1>Russian roulette. Yeah, yeah, like literally on your mom and

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<v Speaker 1>dad and you Roulette totally uh. And there's no story.

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<v Speaker 1>I wish there was a story. Roulette, Yes, Roulette, like

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<v Speaker 1>the game I was taking Roulette, like in Russian Roulette.

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<v Speaker 1>But there's also the game Roulette, both games which is

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<v Speaker 1>a financial version of Russia, both games of chance. But

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<v Speaker 1>no that I wish there was a story. But there

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<v Speaker 1>wasn't a story. I always asked my mom, like, so

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<v Speaker 1>why did you Because you know, when you're a kid,

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<v Speaker 1>no one, you know, people say, oh, that's such a

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<v Speaker 1>pretty name. But as I got older, people were like,

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<v Speaker 1>so did your parents gamble a lot? Did they mean?

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<v Speaker 1>And and like I'd be in these business meetings and

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<v Speaker 1>like my name became the punchline. Why don't you switch

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<v Speaker 1>it back to roulette? Well, because I don't always want

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<v Speaker 1>to be a punch line, but like it's just it's

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<v Speaker 1>just it's a crazy ye you can see that you

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<v Speaker 1>get sick of. Even if I had a great story,

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<v Speaker 1>I would go for it. But because there's no story,

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<v Speaker 1>I just feel like want want, Like people are kind

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<v Speaker 1>of let down, you know, they anticipate that I'm gonna,

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<v Speaker 1>you know, talk about some wild Vegas conception night, and

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<v Speaker 1>they didn't like win you in a game of Roulette?

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<v Speaker 1>You need to do? You need to do? And me

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<v Speaker 1>to find out it might be like, oh they're not

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<v Speaker 1>my parents. Yeah, well there there's definitely some narrative there,

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<v Speaker 1>but um but yeah, I just you know, rue you know,

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<v Speaker 1>came together for me around like my mid twenties, and

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<v Speaker 1>I just just feel really solid, like being like a

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<v Speaker 1>two syllable name route map, so it's great. Have you

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<v Speaker 1>ever met another roulette Roulette map that's even weirder, I

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<v Speaker 1>know because rue is like French street and then last

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<v Speaker 1>name map with two ps. So I have grown into

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<v Speaker 1>this street map navigational name. So it works branding a

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<v Speaker 1>lot of symbolism there, definitely. Uh, I want to ask

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<v Speaker 1>you one more question for I asked my main questions

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<v Speaker 1>before I set the table here. Uh, your dad was

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<v Speaker 1>a cowboy. Yeah, he considered himself a cowboy for sure.

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<v Speaker 1>I am definitely the first generation Californian. My dad came

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<v Speaker 1>from Texas, um. His dad was a cattle rancher, and

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<v Speaker 1>you know, it's something that I totally took for granted

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<v Speaker 1>and didn't really come to understand that there were so

0:12:23.440 --> 0:12:26.199
<v Speaker 1>many people like my dad who came from the South.

0:12:26.559 --> 0:12:28.880
<v Speaker 1>But the thing that was really unique about my dad

0:12:29.000 --> 0:12:32.280
<v Speaker 1>is that he brought along in a really active way

0:12:32.440 --> 0:12:35.320
<v Speaker 1>his love for the outdoors. And so even though you know,

0:12:35.400 --> 0:12:40.160
<v Speaker 1>my parents came to Oakland and as many African Americans

0:12:40.200 --> 0:12:44.640
<v Speaker 1>did between you know, the World War two through the

0:12:44.640 --> 0:12:48.960
<v Speaker 1>early seventies, he you know, he had the place in Oakland,

0:12:49.120 --> 0:12:51.320
<v Speaker 1>but he wanted to have a place where he could

0:12:51.360 --> 0:12:54.679
<v Speaker 1>pursue you know, his outdoor passions. So we had this

0:12:54.840 --> 0:12:58.400
<v Speaker 1>ranch with about fifteen acres when I was little, and

0:12:58.440 --> 0:13:00.920
<v Speaker 1>we had cows and we had pigs, and that was

0:13:01.040 --> 0:13:03.680
<v Speaker 1>that was you know, his that was his his place

0:13:03.679 --> 0:13:06.480
<v Speaker 1>where he got his life together. But I read somebody

0:13:06.520 --> 0:13:10.800
<v Speaker 1>you being embarrassed he had he had dead pigs hanging

0:13:10.840 --> 0:13:13.319
<v Speaker 1>over yeah, because you know, we'd bring that stuff back

0:13:13.360 --> 0:13:17.320
<v Speaker 1>to Oakland, you know, and like the garage would be open,

0:13:17.520 --> 0:13:19.719
<v Speaker 1>you know, and there'd be you know, animals hanging and

0:13:20.000 --> 0:13:23.439
<v Speaker 1>asan uh in the garage and the bus would pass

0:13:23.520 --> 0:13:26.839
<v Speaker 1>by and I'd be mortified. But but yeah, I mean

0:13:26.960 --> 0:13:29.240
<v Speaker 1>it was really It's one of those things you just

0:13:29.280 --> 0:13:33.000
<v Speaker 1>don't realize how special it was to have had that

0:13:33.120 --> 0:13:37.480
<v Speaker 1>really unique background, um even you know for me in Oakland, UH,

0:13:37.520 --> 0:13:40.400
<v Speaker 1>to be able to have those connection points both you know,

0:13:40.440 --> 0:13:42.840
<v Speaker 1>in an urban setting, but also you know, to be

0:13:42.880 --> 0:13:45.679
<v Speaker 1>able to be in a wild place and in a

0:13:45.720 --> 0:13:51.080
<v Speaker 1>family that truly valued hunting and fishing and harvesting, um

0:13:51.120 --> 0:13:55.640
<v Speaker 1>all kinds of things. And it's been a big, wonderful

0:13:55.800 --> 0:13:58.560
<v Speaker 1>journey through my work to help bring those things back

0:13:58.600 --> 0:14:01.680
<v Speaker 1>to more people and to recreate those opportunities for more people,

0:14:02.280 --> 0:14:04.360
<v Speaker 1>you know, so that we can you know, just help

0:14:04.360 --> 0:14:06.760
<v Speaker 1>people get their lives together and help people get more

0:14:06.800 --> 0:14:10.520
<v Speaker 1>connected to what's really real about nature. You know what

0:14:10.600 --> 0:14:17.960
<v Speaker 1>winds up making this relier? I said, like to set

0:14:17.960 --> 0:14:20.200
<v Speaker 1>the scene, there's a there's a part about this conversation

0:14:20.240 --> 0:14:25.120
<v Speaker 1>that makes me uncomfortable because we're gonna talk about like

0:14:25.120 --> 0:14:27.680
<v Speaker 1>we're gonna talk about race, okay, and we're talking about

0:14:27.760 --> 0:14:33.320
<v Speaker 1>Afro outdoors and so I'm sorry outdoor afterca people people

0:14:33.360 --> 0:14:37.880
<v Speaker 1>do that all the time too. Yeah, I apologize. People

0:14:37.920 --> 0:14:46.200
<v Speaker 1>call us man eater all the time. Uh. When growing up, okay,

0:14:46.800 --> 0:14:49.400
<v Speaker 1>I grew up in a very like like strictly white

0:14:49.440 --> 0:14:52.600
<v Speaker 1>setting for the most part um, and the thing that

0:14:52.640 --> 0:14:56.520
<v Speaker 1>you were taught to strive for was like total color blindness.

0:14:57.200 --> 0:14:59.960
<v Speaker 1>That was sort of the north star. And it would

0:15:00.120 --> 0:15:02.160
<v Speaker 1>that you would never sit it would be like that.

0:15:02.320 --> 0:15:04.560
<v Speaker 1>It would just be the thing you would never ever

0:15:04.720 --> 0:15:09.240
<v Speaker 1>do that you would sit with someone and say, um,

0:15:09.320 --> 0:15:12.760
<v Speaker 1>you're black, how does how do you feel about this?

0:15:13.320 --> 0:15:15.680
<v Speaker 1>That would be like ship. You would never do that,

0:15:16.360 --> 0:15:18.840
<v Speaker 1>even even though, to be honest with you, the only

0:15:18.880 --> 0:15:22.080
<v Speaker 1>thing in your head is like super aware. Yeah, you're

0:15:22.120 --> 0:15:24.760
<v Speaker 1>thinking it. Oh, yeah, you're like, I'm talking to I'm

0:15:24.800 --> 0:15:26.200
<v Speaker 1>talking to a black woman. I don't want to mess

0:15:26.280 --> 0:15:28.280
<v Speaker 1>up like what, I don't know, she might have a

0:15:28.280 --> 0:15:30.840
<v Speaker 1>totally different worldview, but don't ask. Don't ask because they're

0:15:30.840 --> 0:15:33.840
<v Speaker 1>all color blind, right, And I'm still a little bit

0:15:33.880 --> 0:15:35.800
<v Speaker 1>stuck in that. Yeah, well you're gonna have to get

0:15:35.800 --> 0:15:38.520
<v Speaker 1>over it in this conversation because I want you to talk.

0:15:38.880 --> 0:15:41.280
<v Speaker 1>I want you to see me. You know, it's not complicated,

0:15:41.360 --> 0:15:44.160
<v Speaker 1>like it's okay to have difference, It's okay. What do

0:15:44.200 --> 0:15:46.320
<v Speaker 1>you say here being like I'm talking to a white dude. No,

0:15:46.600 --> 0:15:48.600
<v Speaker 1>I'm talking to somebody who loves the outdoors and I

0:15:48.680 --> 0:15:51.320
<v Speaker 1>want to connect on that. So how do we get there?

0:15:51.320 --> 0:15:53.120
<v Speaker 1>How do we get there to talk about? How do

0:15:53.160 --> 0:15:55.160
<v Speaker 1>we get there where it's let me cut set another

0:15:55.160 --> 0:15:57.880
<v Speaker 1>thing before I'm starting to with Fosburg the other day,

0:15:57.880 --> 0:15:59.320
<v Speaker 1>who I believe you've been on the phone with. He's

0:15:59.320 --> 0:16:02.920
<v Speaker 1>the presidency of TRCP. Yeah, and I was telling him,

0:16:02.920 --> 0:16:05.640
<v Speaker 1>I'm like, I was giving him like what I recognized

0:16:05.680 --> 0:16:08.240
<v Speaker 1>as a problem because we were trying to have you

0:16:08.240 --> 0:16:10.480
<v Speaker 1>on a long time ago, but we got derailed by COVID,

0:16:11.120 --> 0:16:14.240
<v Speaker 1>and I was like, man, I hope. I mean, you

0:16:14.320 --> 0:16:16.040
<v Speaker 1>knew that you were scheduled come out, but I'm like,

0:16:16.320 --> 0:16:18.600
<v Speaker 1>I hope. I feel now that it's become like a

0:16:18.600 --> 0:16:21.800
<v Speaker 1>thing where it's like a forced conversation when it would

0:16:21.800 --> 0:16:24.960
<v Speaker 1>have before been like a more natural but now everybody's

0:16:25.000 --> 0:16:29.400
<v Speaker 1>hackles her up. And now you're like, like, by talking

0:16:29.440 --> 0:16:33.400
<v Speaker 1>about something, you sort of get crucified. You get crucified

0:16:33.440 --> 0:16:35.720
<v Speaker 1>to not talk. Some people are gonna be pissed that

0:16:35.800 --> 0:16:38.080
<v Speaker 1>you're not talking about race. You're gonna be pissed that

0:16:38.080 --> 0:16:41.240
<v Speaker 1>you are talking about race. Oh now you're interested in race?

0:16:42.080 --> 0:16:43.960
<v Speaker 1>And what was like, just be glad she's coming out.

0:16:44.320 --> 0:16:46.960
<v Speaker 1>But but but let's let's really I mean, I think

0:16:46.960 --> 0:16:50.520
<v Speaker 1>it's important that people know our origin story here. You know,

0:16:50.560 --> 0:16:53.920
<v Speaker 1>like I actually reached out to your team last fall,

0:16:54.560 --> 0:16:56.840
<v Speaker 1>and I reached out because I had seen your show

0:16:57.080 --> 0:16:59.920
<v Speaker 1>and actually I had heard about your podcast well before that.

0:17:00.200 --> 0:17:03.360
<v Speaker 1>I was with some colleagues who I work with on

0:17:03.400 --> 0:17:06.200
<v Speaker 1>the board for the Wilderness Society, and you know, we're

0:17:06.200 --> 0:17:09.840
<v Speaker 1>just sitting at you know, um this conference and we're

0:17:09.880 --> 0:17:12.760
<v Speaker 1>talking about you know, podcasts that we all listened to. Inevitably,

0:17:12.800 --> 0:17:14.560
<v Speaker 1>we get to that conversation like what are you listening

0:17:14.600 --> 0:17:16.080
<v Speaker 1>to because it's a way of getting to know people.

0:17:16.880 --> 0:17:19.840
<v Speaker 1>And someone told me that I should listen to Meat

0:17:19.840 --> 0:17:25.399
<v Speaker 1>Eater and it was with this disclaimer, right, but it

0:17:25.520 --> 0:17:27.480
<v Speaker 1>was like, with this disclaimer, it's like, yeah, but it's

0:17:27.520 --> 0:17:30.600
<v Speaker 1>really cool, Like it's not like just about you know,

0:17:31.560 --> 0:17:35.520
<v Speaker 1>you know, just the stereotype of people who you know,

0:17:35.800 --> 0:17:38.199
<v Speaker 1>hunt and fish. And I'm like, well, look, you know,

0:17:38.359 --> 0:17:41.280
<v Speaker 1>I'm I'm already with it, you know, so I'm I'm

0:17:41.359 --> 0:17:44.560
<v Speaker 1>definitely just interested just because I'm interested in that topic

0:17:45.240 --> 0:17:48.720
<v Speaker 1>and with my background. So I listened to your show

0:17:48.960 --> 0:17:51.040
<v Speaker 1>and then I saw that you had a show on Netflix,

0:17:51.040 --> 0:17:53.480
<v Speaker 1>of course, and I watched that and I realized, like

0:17:53.560 --> 0:17:57.400
<v Speaker 1>we had so much common language and so much common language.

0:17:57.440 --> 0:18:03.240
<v Speaker 1>That was really about how helping people understand their possibilities

0:18:03.320 --> 0:18:06.560
<v Speaker 1>of being in the world and understanding wildlife more and

0:18:06.640 --> 0:18:09.320
<v Speaker 1>living in harmony with it, but also as a way

0:18:09.320 --> 0:18:14.480
<v Speaker 1>to connect with other people across difference. And that resonated

0:18:14.520 --> 0:18:16.840
<v Speaker 1>so deeply with me that I thought about writing you

0:18:16.880 --> 0:18:19.159
<v Speaker 1>for a couple of weeks until I actually did, and

0:18:19.160 --> 0:18:21.119
<v Speaker 1>I just you know, I sent one of those you

0:18:21.160 --> 0:18:25.639
<v Speaker 1>know emails, you know, via your contact us link on

0:18:25.680 --> 0:18:27.840
<v Speaker 1>your I mean, you know it's one of the yeah, yeah,

0:18:27.840 --> 0:18:29.360
<v Speaker 1>you just you just send it off into the night.

0:18:29.600 --> 0:18:31.679
<v Speaker 1>You know, you have no idea who's gonna read it.

0:18:31.880 --> 0:18:34.439
<v Speaker 1>If someone will read it, it gets it lands in

0:18:34.480 --> 0:18:39.399
<v Speaker 1>there amidst a lot of emails, photos of mangled fingers. Yeah,

0:18:39.440 --> 0:18:42.920
<v Speaker 1>all kinds of things. Because I'm the recipient of those

0:18:43.000 --> 0:18:46.040
<v Speaker 1>kinds of emails. Like people write us for all kinds

0:18:46.080 --> 0:18:49.639
<v Speaker 1>of reasons, to partner with us, to pour their souls

0:18:49.680 --> 0:18:52.359
<v Speaker 1>out to us, to you know, talk about race. All

0:18:52.600 --> 0:18:56.639
<v Speaker 1>of you know, we've been very fortunate. That may change

0:18:56.640 --> 0:19:01.760
<v Speaker 1>after this call or this interview. But but I think

0:19:01.760 --> 0:19:05.040
<v Speaker 1>that for some reason, and I have I have some

0:19:05.080 --> 0:19:09.520
<v Speaker 1>suspicions about what that reason is. Is because our Dafro

0:19:09.680 --> 0:19:13.120
<v Speaker 1>is so forward in its love story and its love

0:19:13.200 --> 0:19:17.560
<v Speaker 1>story about community, and its love story about nature. And

0:19:17.640 --> 0:19:20.679
<v Speaker 1>that's what I really got from your work, and that

0:19:20.920 --> 0:19:24.159
<v Speaker 1>connected deeply with I felt the values that we have

0:19:24.560 --> 0:19:27.120
<v Speaker 1>without dar Afro and that which I grew up with.

0:19:27.560 --> 0:19:32.400
<v Speaker 1>So I reached out and a real human responded and said, Hey,

0:19:32.440 --> 0:19:34.840
<v Speaker 1>I'd love to talk to you on the phone and

0:19:35.280 --> 0:19:38.119
<v Speaker 1>hear more about what you're thinking. And I didn't have

0:19:38.160 --> 0:19:40.679
<v Speaker 1>a goal. I just wanted I just wanted to connect

0:19:40.720 --> 0:19:42.760
<v Speaker 1>and I wanted you to see that Hey, I see you,

0:19:42.880 --> 0:19:46.639
<v Speaker 1>and and uh, we'll see where the ripples go. And

0:19:46.800 --> 0:19:50.480
<v Speaker 1>that that began last fall, and then we had our

0:19:50.520 --> 0:19:55.080
<v Speaker 1>plans to do a turkey hunt together. Let's I forgot

0:19:55.119 --> 0:19:57.040
<v Speaker 1>about that and I were going to go turkey on

0:19:57.280 --> 0:20:01.160
<v Speaker 1>Yeah we should, And so we already had that plan

0:20:01.400 --> 0:20:04.040
<v Speaker 1>for April, and then the whole shelter in place happened

0:20:04.119 --> 0:20:06.959
<v Speaker 1>and then I got you know, everybody you know couldn't

0:20:06.960 --> 0:20:10.080
<v Speaker 1>do anything um during that time, and so this was

0:20:10.160 --> 0:20:13.840
<v Speaker 1>really our first opportunity UM, and we made I hate

0:20:13.840 --> 0:20:16.040
<v Speaker 1>to interrupt, but I'm going to, but it's actually gonna

0:20:16.040 --> 0:20:18.159
<v Speaker 1>work out in your favor because where I was planning

0:20:18.200 --> 0:20:21.400
<v Speaker 1>to take you, I didn't quite know the zone very

0:20:21.400 --> 0:20:23.320
<v Speaker 1>well and it took me quite a while to figure

0:20:23.320 --> 0:20:25.719
<v Speaker 1>it out. Now, we did end up killing a turkey

0:20:25.800 --> 0:20:29.280
<v Speaker 1>in the general area. Later, if you come back next year,

0:20:29.400 --> 0:20:33.280
<v Speaker 1>I've got a dial Okay, okay, I'll be ready. UM.

0:20:33.320 --> 0:20:36.560
<v Speaker 1>So I think it's important that people know that that

0:20:36.720 --> 0:20:41.679
<v Speaker 1>this was one initiated by me to this had you know,

0:20:42.119 --> 0:20:46.320
<v Speaker 1>a time frame that that began in advance of all

0:20:46.400 --> 0:20:50.199
<v Speaker 1>of the kind of ship show we're living through right now. Um,

0:20:50.400 --> 0:20:53.560
<v Speaker 1>Yet I'm grateful. And that's how I felt. As soon

0:20:53.600 --> 0:20:57.040
<v Speaker 1>as the pandemic hit, as soon as the whole sweep

0:20:57.080 --> 0:21:00.159
<v Speaker 1>of Black Lives Matter really kind of landed upon us

0:21:00.160 --> 0:21:03.199
<v Speaker 1>as a country, I just felt so grateful to be

0:21:03.320 --> 0:21:07.000
<v Speaker 1>doing work that feels in a lot of ways more

0:21:07.240 --> 0:21:11.360
<v Speaker 1>urgent than ever before. Um. When the sheltering place happened

0:21:11.400 --> 0:21:15.000
<v Speaker 1>and I saw people getting outside and getting into parks,

0:21:15.680 --> 0:21:19.400
<v Speaker 1>I mean I saw kids on bicycles and on rollerblades,

0:21:19.560 --> 0:21:22.440
<v Speaker 1>and I saw families out in nature. I saw our

0:21:22.480 --> 0:21:26.199
<v Speaker 1>parks be overwhelmed because I think that people had this

0:21:26.920 --> 0:21:30.639
<v Speaker 1>this primal awareness that they needed to connect with nature

0:21:30.880 --> 0:21:33.560
<v Speaker 1>for their healing. In that moment. While you wouldn't be

0:21:33.560 --> 0:21:35.520
<v Speaker 1>able to go to a restaurant or a movie theater,

0:21:35.640 --> 0:21:39.600
<v Speaker 1>people knew, they knew they had nature. And so we

0:21:39.680 --> 0:21:42.440
<v Speaker 1>began just making sure that folks knew that we were

0:21:42.440 --> 0:21:44.679
<v Speaker 1>there for them, We were there for families, and we

0:21:44.680 --> 0:21:47.879
<v Speaker 1>were also there to help people recognize that nature is

0:21:47.920 --> 0:21:50.320
<v Speaker 1>not necessarily in a place where you go and drive to,

0:21:50.640 --> 0:21:53.919
<v Speaker 1>but it's all around you. It's your window sill. Like

0:21:53.960 --> 0:21:57.000
<v Speaker 1>I was, just like you know, in the beginning of

0:21:57.040 --> 0:22:00.320
<v Speaker 1>the sheltering place. I looked outside and I saw my

0:22:00.400 --> 0:22:03.480
<v Speaker 1>lazy pit bull laying on the grass like she always does.

0:22:04.160 --> 0:22:06.800
<v Speaker 1>I saw, you know, the blue scrub jay coming through

0:22:07.320 --> 0:22:12.520
<v Speaker 1>like it always does. And I just again, you know,

0:22:12.600 --> 0:22:14.919
<v Speaker 1>grounded myself to take my cueue for how to be

0:22:15.600 --> 0:22:20.040
<v Speaker 1>at this time. And that's like nature, and that's that's

0:22:20.040 --> 0:22:22.960
<v Speaker 1>where I keep going back to in this time. And

0:22:23.080 --> 0:22:28.679
<v Speaker 1>I think right now I think about Outdoor Afro and

0:22:28.760 --> 0:22:32.600
<v Speaker 1>just my whole you know, reason for being with Outdoor

0:22:32.640 --> 0:22:36.239
<v Speaker 1>Afro is really about how I can help through this

0:22:36.320 --> 0:22:40.479
<v Speaker 1>work more people find common ground. And I think people

0:22:40.720 --> 0:22:45.320
<v Speaker 1>are looking for that right now. Explain the explain the

0:22:45.359 --> 0:22:48.000
<v Speaker 1>mission of Outdoor Afro, but then also tell me what

0:22:48.040 --> 0:22:50.800
<v Speaker 1>you're going to tell me about. Um, when I said

0:22:50.840 --> 0:22:57.240
<v Speaker 1>that the the north star of like total color blindness,

0:22:57.280 --> 0:23:00.880
<v Speaker 1>like convinced me that that's not the north star anymore. Well,

0:23:01.080 --> 0:23:04.560
<v Speaker 1>Outdoor Afro is two very different questions. Yeah, yeah, and

0:23:04.600 --> 0:23:08.159
<v Speaker 1>I got you. I got here. Okay, I'm tracking. Uh So,

0:23:08.240 --> 0:23:15.359
<v Speaker 1>Outdoor Afro celebrates and inspires black people to reconnect to

0:23:15.680 --> 0:23:18.720
<v Speaker 1>the outdoors. And reconnect as a really intentional word that

0:23:18.760 --> 0:23:22.480
<v Speaker 1>I use because as I kind of moved through the

0:23:22.560 --> 0:23:26.119
<v Speaker 1>journey of developing outdoor afro um, you know that was

0:23:26.440 --> 0:23:29.080
<v Speaker 1>born in social media. I just had a personal blog

0:23:29.680 --> 0:23:32.960
<v Speaker 1>and I started talking about growing up wild and all

0:23:33.000 --> 0:23:35.240
<v Speaker 1>the things that I used to do in the outdoors.

0:23:35.840 --> 0:23:39.359
<v Speaker 1>And what happened was that there were folks who responded

0:23:39.400 --> 0:23:41.040
<v Speaker 1>back to me. And this is back in the first

0:23:41.080 --> 0:23:43.680
<v Speaker 1>wave of social media. So the algorithms are all nice

0:23:43.680 --> 0:23:46.679
<v Speaker 1>and flat. You didn't have to pay to play um,

0:23:46.760 --> 0:23:49.679
<v Speaker 1>and you could literally and I did, from my kitchen

0:23:49.720 --> 0:23:52.880
<v Speaker 1>table have this very intimate conversation about all the things

0:23:52.880 --> 0:23:55.440
<v Speaker 1>that I loved about being in the outdoors and about

0:23:55.440 --> 0:23:59.000
<v Speaker 1>my family traditions and the outdoors. And people responded back

0:23:59.040 --> 0:24:01.760
<v Speaker 1>and they were like, you're telling my story. This is

0:24:01.840 --> 0:24:04.919
<v Speaker 1>my life too. And that's when I realized that we

0:24:05.000 --> 0:24:09.080
<v Speaker 1>had a visual representation problem, that we didn't see people

0:24:09.080 --> 0:24:11.320
<v Speaker 1>who look like me or like my dad. Like my

0:24:11.440 --> 0:24:15.359
<v Speaker 1>dad loved nature, he loved wildlife. But he never would

0:24:15.359 --> 0:24:19.399
<v Speaker 1>have called himself a conservationist or an environmentalist ever, because

0:24:19.440 --> 0:24:22.440
<v Speaker 1>that was just not where he took his cues from.

0:24:22.440 --> 0:24:24.560
<v Speaker 1>He took his cues from his dad, who got it

0:24:24.600 --> 0:24:26.520
<v Speaker 1>from his dad, and so on and so forth, and

0:24:26.560 --> 0:24:31.199
<v Speaker 1>so it's really been for Outdoor Afro our effort to

0:24:31.280 --> 0:24:36.080
<v Speaker 1>really help restore that sense of outdoor leadership and knowledge

0:24:36.200 --> 0:24:38.800
<v Speaker 1>back to the home. I really want people to have

0:24:38.840 --> 0:24:41.520
<v Speaker 1>their nature swagger, Like you go out and you know

0:24:41.880 --> 0:24:45.000
<v Speaker 1>how to be, how to live, what to harvest, what

0:24:45.080 --> 0:24:48.359
<v Speaker 1>to set aside, what to leave behind for poison, you know,

0:24:48.480 --> 0:24:52.080
<v Speaker 1>like what, like how to really understand nature and not

0:24:52.400 --> 0:24:55.000
<v Speaker 1>think about nature as someplace that you have to drive

0:24:55.040 --> 0:24:57.080
<v Speaker 1>to and access through a parking lot and just be

0:24:57.160 --> 0:25:00.760
<v Speaker 1>comfortable and be comfortable and respectful, you know at the

0:25:00.840 --> 0:25:03.000
<v Speaker 1>end of the day. So I've had a lot of

0:25:03.040 --> 0:25:07.440
<v Speaker 1>experiences through Outdoor Afro and connecting with people from all

0:25:07.560 --> 0:25:11.320
<v Speaker 1>over all kinds, all walks of life, from children, two elders,

0:25:11.520 --> 0:25:15.840
<v Speaker 1>and eventually people wanted to find communities of folks to

0:25:15.880 --> 0:25:19.600
<v Speaker 1>get outside with. So we started what we called the

0:25:19.600 --> 0:25:22.640
<v Speaker 1>Outdoor Affro Leadership Team. And for me, this was really

0:25:22.640 --> 0:25:27.120
<v Speaker 1>disruptive because I didn't go for the wildlife biologist or

0:25:27.160 --> 0:25:30.359
<v Speaker 1>you know, the eagle scout, the people who we traditionally

0:25:30.440 --> 0:25:33.920
<v Speaker 1>think of as the experts in the outdoors. I went

0:25:33.960 --> 0:25:39.520
<v Speaker 1>instead for the real estate broker, or the the preschool

0:25:39.560 --> 0:25:43.359
<v Speaker 1>teacher or uh, the accountant the attorney, And then we

0:25:43.400 --> 0:25:47.199
<v Speaker 1>even had military vets who said, Hey, I love nature

0:25:47.240 --> 0:25:49.800
<v Speaker 1>and I want to share what I love about nature

0:25:50.000 --> 0:25:53.760
<v Speaker 1>where I live with others in my community. And so

0:25:53.840 --> 0:25:56.520
<v Speaker 1>I brought those folks together and we trained and and

0:25:56.520 --> 0:25:59.520
<v Speaker 1>and really learned from one another about risk management, of course,

0:25:59.560 --> 0:26:02.679
<v Speaker 1>and trip planning and logistics, but also things like, you know,

0:26:02.760 --> 0:26:04.640
<v Speaker 1>how to tell our story in a different way, how

0:26:04.640 --> 0:26:07.600
<v Speaker 1>to use you know, and harness social media and other

0:26:08.520 --> 0:26:11.520
<v Speaker 1>mediums where we weren't present right now, but where we

0:26:11.560 --> 0:26:14.439
<v Speaker 1>could you know, move the needle on, lifting up this

0:26:14.520 --> 0:26:17.920
<v Speaker 1>other vision of how people who look like me could

0:26:17.960 --> 0:26:23.440
<v Speaker 1>be out in nature, strong, beautiful and free. And um,

0:26:23.480 --> 0:26:27.920
<v Speaker 1>it's really been phenomenal how that's grown. Um right now,

0:26:28.160 --> 0:26:30.800
<v Speaker 1>we have you know, that started off as a group

0:26:30.840 --> 0:26:33.919
<v Speaker 1>of about eleven people who said yes to being an

0:26:33.920 --> 0:26:36.520
<v Speaker 1>out draft our leader. And every year, you know, we've

0:26:36.520 --> 0:26:40.240
<v Speaker 1>grown incrementally, just taken the time to really learn about

0:26:40.320 --> 0:26:42.760
<v Speaker 1>what we're doing and why we're doing it, and not

0:26:42.840 --> 0:26:45.880
<v Speaker 1>getting bigger just to be bigger, you know, Like vanity

0:26:45.920 --> 0:26:48.240
<v Speaker 1>metrics mean nothing to me, you know, because I see

0:26:48.280 --> 0:26:51.000
<v Speaker 1>a lot of people being big and being wrong, you know,

0:26:51.200 --> 0:26:54.320
<v Speaker 1>or being you know, unwieldy, and so we just grew

0:26:54.480 --> 0:26:58.280
<v Speaker 1>incrementally our team and this class that we have this

0:26:58.400 --> 0:27:01.520
<v Speaker 1>year is about ninety men and women from thirty states,

0:27:01.960 --> 0:27:05.800
<v Speaker 1>and we have a participation network about forty people and

0:27:05.840 --> 0:27:07.719
<v Speaker 1>they get out with us and they hike and they

0:27:07.760 --> 0:27:10.159
<v Speaker 1>bike in the camp and the bird and they do

0:27:10.240 --> 0:27:13.000
<v Speaker 1>all kinds of things. Um. And one of the things

0:27:13.040 --> 0:27:15.040
<v Speaker 1>I want to continue to move the needle on is

0:27:15.080 --> 0:27:17.960
<v Speaker 1>as people get more comfortable being in the outdoors, you know,

0:27:18.040 --> 0:27:22.440
<v Speaker 1>how can we talk more about sustainably hunting and fishing

0:27:22.480 --> 0:27:26.960
<v Speaker 1>and helping people really round out their experiences in the outdoors.

0:27:27.000 --> 0:27:29.840
<v Speaker 1>And I'm actually relearning a lot of those skills right

0:27:29.840 --> 0:27:34.000
<v Speaker 1>alongside them as my parents have passed away, um, you

0:27:34.040 --> 0:27:37.720
<v Speaker 1>know several years now. Um. You know, you really need

0:27:37.760 --> 0:27:40.439
<v Speaker 1>a community of people around you to pursue some of

0:27:40.480 --> 0:27:43.600
<v Speaker 1>these activities that you know, as you describe, take a

0:27:43.640 --> 0:27:46.879
<v Speaker 1>long time and take a lot of hands and a

0:27:46.880 --> 0:27:51.359
<v Speaker 1>lot of equipment and uh and so the the on

0:27:51.600 --> 0:27:54.439
<v Speaker 1>ramping can be pretty steep when you start talking about

0:27:54.560 --> 0:27:58.480
<v Speaker 1>some sportsman's activities. So I'm looking forward to building more community,

0:27:58.560 --> 0:28:02.160
<v Speaker 1>deliberate community around on that as well. Yeah, mentors are

0:28:02.200 --> 0:28:04.439
<v Speaker 1>hard to come by they are you can build like

0:28:04.480 --> 0:28:06.919
<v Speaker 1>a you know, and that's what I'm hoping that will do.

0:28:07.200 --> 0:28:09.160
<v Speaker 1>That's right as I'm hoping we'll do is like really

0:28:09.240 --> 0:28:11.840
<v Speaker 1>create you know, I've been calling it the B side

0:28:12.080 --> 0:28:18.439
<v Speaker 1>of outdoor AFRO after dark or maybe before sign up UM,

0:28:18.600 --> 0:28:21.960
<v Speaker 1>where we're you know, deliberately building community. And I've had

0:28:22.000 --> 0:28:27.680
<v Speaker 1>some great conversations with California UM Fishing Wildlife to come

0:28:27.760 --> 0:28:30.240
<v Speaker 1>up with ways and we can actually start folks, you know,

0:28:30.359 --> 0:28:33.439
<v Speaker 1>at the phase of getting there, you know, hunter certifications

0:28:33.720 --> 0:28:37.919
<v Speaker 1>and then moving them through the fall early winter to

0:28:37.920 --> 0:28:40.280
<v Speaker 1>get a duck hunt you know, and a big feast

0:28:40.320 --> 0:28:42.920
<v Speaker 1>at the end and and really bring people through the

0:28:42.960 --> 0:28:49.080
<v Speaker 1>continuum of good education, UM, good conservation ethic UM harvesting seasonably,

0:28:49.480 --> 0:28:51.640
<v Speaker 1>but also like getting their grub on at the end.

0:28:51.840 --> 0:28:55.280
<v Speaker 1>So what is the what are participation rates? UM? Like

0:28:55.320 --> 0:28:58.200
<v Speaker 1>I know that we have like for for fishing is

0:28:58.240 --> 0:29:02.640
<v Speaker 1>a lot better, hunting is ten male female? Yeah, I've

0:29:02.680 --> 0:29:06.720
<v Speaker 1>heard three African American. You know, it depends, you know,

0:29:06.800 --> 0:29:08.520
<v Speaker 1>do you know the rates like now yeah? Yeah. And

0:29:08.560 --> 0:29:10.560
<v Speaker 1>also I mean, you know, you kind of get to

0:29:10.600 --> 0:29:13.280
<v Speaker 1>this question that I get asked a lot, like it's

0:29:13.280 --> 0:29:16.680
<v Speaker 1>the why don't you know black people do blah blah blah.

0:29:16.720 --> 0:29:18.760
<v Speaker 1>And I think it really has to do with who

0:29:18.800 --> 0:29:22.080
<v Speaker 1>you're hanging around with, um, what you're you know, where

0:29:22.080 --> 0:29:25.720
<v Speaker 1>your geographic area is, because you definitely see, for instance,

0:29:25.760 --> 0:29:28.920
<v Speaker 1>in the South, you know, proportions, And so I really

0:29:28.960 --> 0:29:33.880
<v Speaker 1>look at not like these like finite amounts in this

0:29:33.960 --> 0:29:37.080
<v Speaker 1>big pie of how many people are doing an activity.

0:29:37.320 --> 0:29:41.360
<v Speaker 1>I always measure like in proportion to people's population and

0:29:41.440 --> 0:29:44.920
<v Speaker 1>their opportunity. Right, So if you have like a big

0:29:44.960 --> 0:29:49.000
<v Speaker 1>population in an area of you know, black people, um,

0:29:49.360 --> 0:29:53.640
<v Speaker 1>then you're gonna probably have higher rates of participation in

0:29:53.680 --> 0:29:56.560
<v Speaker 1>all kinds of things, all kinds of outdoor activities, especially

0:29:56.640 --> 0:30:00.360
<v Speaker 1>if those um access points are near where people live.

0:30:00.800 --> 0:30:02.920
<v Speaker 1>And so I'd like to unpack those statistics a little

0:30:02.960 --> 0:30:05.440
<v Speaker 1>bit because people will shoot me with the well there's

0:30:05.520 --> 0:30:08.040
<v Speaker 1>zero zero point one percent of black people who go

0:30:08.080 --> 0:30:11.040
<v Speaker 1>to Yosemite. I'm like, well, whoa whoa whoa? Wait, Like,

0:30:11.560 --> 0:30:13.640
<v Speaker 1>is that like all of nature? Or is that like

0:30:13.760 --> 0:30:17.400
<v Speaker 1>one park that is about four hours from where people live.

0:30:17.560 --> 0:30:20.000
<v Speaker 1>And I think about you know, just the lives of

0:30:20.080 --> 0:30:23.080
<v Speaker 1>busy working families, you know, on the weekends you may

0:30:23.200 --> 0:30:26.000
<v Speaker 1>or may not have time off to go and drive

0:30:26.040 --> 0:30:29.400
<v Speaker 1>someplace where you've never been, to do things you've never

0:30:29.440 --> 0:30:32.880
<v Speaker 1>done before with people you've never met. I mean, that's

0:30:32.880 --> 0:30:35.840
<v Speaker 1>a there's so many big asks in that, and so

0:30:35.880 --> 0:30:38.960
<v Speaker 1>that's why whenever people choose to come out with us,

0:30:39.080 --> 0:30:42.479
<v Speaker 1>I always start by thanking them, you know, thank you

0:30:42.520 --> 0:30:45.720
<v Speaker 1>for saying yes to first of all, getting up from

0:30:45.720 --> 0:30:49.240
<v Speaker 1>your warm bed on you know, a Sunday morning, maybe

0:30:49.280 --> 0:30:52.760
<v Speaker 1>before the sun comes up. Thanks for saying yes to that.

0:30:53.280 --> 0:30:55.800
<v Speaker 1>Thanks for getting in your car and finding this place.

0:30:55.880 --> 0:30:59.000
<v Speaker 1>Because we know navigation is a huge challenge for people,

0:30:59.040 --> 0:31:01.720
<v Speaker 1>especially when you get out to remote areas, and then

0:31:01.920 --> 0:31:04.600
<v Speaker 1>you know, for trying something you've never done before and

0:31:04.640 --> 0:31:07.960
<v Speaker 1>around people who you don't know, because you know, I've

0:31:07.960 --> 0:31:11.240
<v Speaker 1>been there. I've been in the embarrassed one where everyone's

0:31:11.280 --> 0:31:14.760
<v Speaker 1>got the skill and I don't um or you know,

0:31:14.800 --> 0:31:17.840
<v Speaker 1>the physical abilities and I don't, you know, And so

0:31:17.920 --> 0:31:21.280
<v Speaker 1>we spend a lot of time helping people to get

0:31:21.280 --> 0:31:25.000
<v Speaker 1>prepared and to feel confident. And then once they're there,

0:31:25.040 --> 0:31:27.400
<v Speaker 1>they're supported, you know, and they don't have to feel

0:31:27.400 --> 0:31:29.760
<v Speaker 1>like they're the only one in the group you know

0:31:29.800 --> 0:31:32.000
<v Speaker 1>who has to you know, know things and we don't,

0:31:32.440 --> 0:31:35.080
<v Speaker 1>you know, have a competitive atmosphere, you know, where you've

0:31:35.120 --> 0:31:38.840
<v Speaker 1>gotta you know, have the biggest, go the fastest, you know,

0:31:38.920 --> 0:31:43.600
<v Speaker 1>bag the tallest um in order to feel successful. Um.

0:31:43.680 --> 0:31:46.160
<v Speaker 1>And so when it comes to being seen, though, I

0:31:46.200 --> 0:31:48.880
<v Speaker 1>think it's really important that we really see each other.

0:31:49.480 --> 0:31:51.800
<v Speaker 1>And I think that when we really take the time

0:31:51.840 --> 0:31:54.160
<v Speaker 1>to see each other, I think it opens the door

0:31:54.280 --> 0:31:59.040
<v Speaker 1>for greater understanding and empathy and it reveals the core

0:31:59.200 --> 0:32:02.080
<v Speaker 1>of the love store of what outdoor Afro is really about.

0:32:02.680 --> 0:32:05.160
<v Speaker 1>I want you to see that I stand on the

0:32:05.160 --> 0:32:08.800
<v Speaker 1>shoulders of you know, black people who you know made

0:32:08.800 --> 0:32:11.960
<v Speaker 1>a way out of no way quite frankly, um, who

0:32:12.000 --> 0:32:14.360
<v Speaker 1>you know, learned how to live off the land. UM,

0:32:14.440 --> 0:32:17.640
<v Speaker 1>sometimes under to rest, but sometimes of their own choosing.

0:32:18.040 --> 0:32:21.160
<v Speaker 1>And they did it in a really powerful and beautiful way.

0:32:21.640 --> 0:32:24.160
<v Speaker 1>And that there's so much that's when I think about

0:32:24.160 --> 0:32:27.040
<v Speaker 1>America and I think about you know, the ways that

0:32:27.400 --> 0:32:31.400
<v Speaker 1>there's just these intertwined histories. UM. I think it's important

0:32:31.440 --> 0:32:34.840
<v Speaker 1>to recognize that we have all been in this thing

0:32:34.960 --> 0:32:38.800
<v Speaker 1>together for a long time. And even if we you know,

0:32:38.840 --> 0:32:41.200
<v Speaker 1>didn't live in a neighborhood you know where you were

0:32:41.680 --> 0:32:47.120
<v Speaker 1>necessarily integrated. I think the effect on the overall culture, um,

0:32:47.160 --> 0:32:50.000
<v Speaker 1>the foods we eat, the music we listen to. It's

0:32:50.120 --> 0:32:53.840
<v Speaker 1>undeniably um. You know, intersectional in the way that we've

0:32:53.880 --> 0:32:57.160
<v Speaker 1>been in relationship in in a in a deliberate way

0:32:57.200 --> 0:33:00.880
<v Speaker 1>for forever um. And so I gets something to be

0:33:00.960 --> 0:33:04.680
<v Speaker 1>celebrated versus avoided. And I think that we can we

0:33:04.720 --> 0:33:07.200
<v Speaker 1>can look at difference and not look at difference from

0:33:07.240 --> 0:33:10.120
<v Speaker 1>a hierarchical point of view. Um. And I think that

0:33:10.120 --> 0:33:12.800
<v Speaker 1>that's where, you know, we end up in these slippery

0:33:12.800 --> 0:33:15.960
<v Speaker 1>slopes that if you notice it, then then somehow you're

0:33:16.000 --> 0:33:18.719
<v Speaker 1>positioning a higher and a lower. And some people do,

0:33:18.960 --> 0:33:21.760
<v Speaker 1>let's be real, But I think that it's some people

0:33:21.800 --> 0:33:24.320
<v Speaker 1>do what I think something hierarchy. Yeah, I think that

0:33:24.440 --> 0:33:26.479
<v Speaker 1>some people do. And I think that that you know

0:33:26.640 --> 0:33:29.720
<v Speaker 1>is something that that we all manage. But again, I

0:33:29.800 --> 0:33:33.560
<v Speaker 1>go back to this work as an opportunity to really

0:33:33.720 --> 0:33:37.320
<v Speaker 1>free ourselves of those isms and those judgments that can

0:33:37.400 --> 0:33:41.920
<v Speaker 1>somehow cloud are our way of getting to know one another.

0:33:42.520 --> 0:33:45.320
<v Speaker 1>You know. One of the things that I say, um,

0:33:45.360 --> 0:33:49.960
<v Speaker 1>and I'm saying more and more frequently. And you know,

0:33:50.280 --> 0:33:52.480
<v Speaker 1>when I go out into nature, you know, the trees

0:33:52.560 --> 0:33:56.200
<v Speaker 1>don't know that I am black. You know, the birds

0:33:56.240 --> 0:33:59.400
<v Speaker 1>are gonna sing no matter how much money is in

0:33:59.480 --> 0:34:03.760
<v Speaker 1>my bank account, and the flowers are gonna bloom no

0:34:03.800 --> 0:34:07.640
<v Speaker 1>matter what my gender is or my political party. And

0:34:07.680 --> 0:34:11.879
<v Speaker 1>so I feel like nature really gives us this broad

0:34:11.920 --> 0:34:16.120
<v Speaker 1>platform to be but also to understand one another. Like

0:34:16.160 --> 0:34:18.800
<v Speaker 1>when I was UM, I was in the Arctic refuge

0:34:19.080 --> 0:34:24.360
<v Speaker 1>um with some friends and we had just landed um

0:34:24.400 --> 0:34:28.360
<v Speaker 1>just beyond the Brooks Range on the Chilick River. We're gonna,

0:34:28.719 --> 0:34:33.080
<v Speaker 1>we're gonna, you know, paddle down to um the ocean,

0:34:33.440 --> 0:34:37.080
<v Speaker 1>and just when we landed, we had seen like this

0:34:37.160 --> 0:34:40.520
<v Speaker 1>whole like biblical herd of porcupine cariboo, and we were

0:34:40.520 --> 0:34:46.200
<v Speaker 1>just mesmerized. I've never seen that many you know, um caribou,

0:34:46.360 --> 0:34:51.080
<v Speaker 1>any cariboo, but that many, that many hearts beating altogether. Yeah, yeah,

0:34:51.120 --> 0:34:53.399
<v Speaker 1>I mean you can't like, you can't be the same

0:34:53.480 --> 0:34:56.680
<v Speaker 1>after seeing that. So after that had happened, we're just

0:34:56.719 --> 0:35:00.879
<v Speaker 1>kind of standing there, stunned and you know, really mesmerized

0:35:00.920 --> 0:35:03.839
<v Speaker 1>by just being in that landscape and having that experience.

0:35:03.920 --> 0:35:09.360
<v Speaker 1>A beer pops up in camp and you know, you know,

0:35:09.480 --> 0:35:13.360
<v Speaker 1>I honestly it was it was it was terrifying. It

0:35:13.440 --> 0:35:16.640
<v Speaker 1>was shocking, and there were some people who, you know,

0:35:16.760 --> 0:35:19.880
<v Speaker 1>do what humans like to do sometimes with charismatic mega fauna.

0:35:19.920 --> 0:35:22.680
<v Speaker 1>And that's the reason, go away bear, you don't want

0:35:22.680 --> 0:35:26.239
<v Speaker 1>to we hear bear clap clap clap um there, you know,

0:35:26.280 --> 0:35:29.040
<v Speaker 1>and the bear spray got deployed and all that, and

0:35:29.080 --> 0:35:31.520
<v Speaker 1>I'm like standing behind a raft, you know, as if

0:35:31.560 --> 0:35:34.160
<v Speaker 1>that was gonna make a difference, and my knees were

0:35:34.200 --> 0:35:38.359
<v Speaker 1>all shaken, and you know, and just literally no more

0:35:38.400 --> 0:35:40.799
<v Speaker 1>than a minute or so because the bear just looked

0:35:40.800 --> 0:35:44.080
<v Speaker 1>at us curiously. It was not aggressive at all, and

0:35:44.280 --> 0:35:47.160
<v Speaker 1>it just you know, took a whiff of that you know,

0:35:47.640 --> 0:35:52.600
<v Speaker 1>that Arctic air and just disappeared in the landscape. And uh,

0:35:52.960 --> 0:35:56.840
<v Speaker 1>that was a moment where I had a hard reset

0:35:57.160 --> 0:36:00.600
<v Speaker 1>of my humanity. I realized that I was in that

0:36:00.760 --> 0:36:05.040
<v Speaker 1>bear's wild, and I think that there's this perception as

0:36:05.120 --> 0:36:08.680
<v Speaker 1>humans that we are we are at cause in the wild.

0:36:09.640 --> 0:36:13.080
<v Speaker 1>And it just reordered things for me in the right

0:36:13.120 --> 0:36:15.400
<v Speaker 1>way that I was not at the top of the

0:36:15.400 --> 0:36:20.160
<v Speaker 1>food chain first off, and had that bear decided to

0:36:20.280 --> 0:36:23.799
<v Speaker 1>enjoy any of us for takeout, that that wild would

0:36:23.800 --> 0:36:27.800
<v Speaker 1>continue to lumber on without any regard for its human

0:36:27.920 --> 0:36:32.760
<v Speaker 1>passengers and that, Um, you know, that was just another

0:36:33.080 --> 0:36:36.759
<v Speaker 1>of many lessons um that I've learned, um in this

0:36:36.800 --> 0:36:40.160
<v Speaker 1>work that while I'm leading people and helping people to

0:36:40.200 --> 0:36:44.080
<v Speaker 1>get outside, you know, I'm also sharing my revelations and

0:36:44.120 --> 0:36:48.600
<v Speaker 1>my experiences to really help deepen more people's understanding about

0:36:48.640 --> 0:36:52.320
<v Speaker 1>what it means to be in relationship with the wild

0:36:52.880 --> 0:36:56.600
<v Speaker 1>and how you know, that bear. You know, we may

0:36:56.680 --> 0:36:59.640
<v Speaker 1>not be you know, at at cause in that moment,

0:37:00.200 --> 0:37:03.600
<v Speaker 1>but we have a responsibility to help protect you know,

0:37:03.640 --> 0:37:07.319
<v Speaker 1>where that bear lives, and and to be with that

0:37:07.360 --> 0:37:09.719
<v Speaker 1>bear in a way that's that's responsible for it to

0:37:09.760 --> 0:37:23.320
<v Speaker 1>be able to stick around. Can you talk about uh,

0:37:24.000 --> 0:37:26.400
<v Speaker 1>drowning because I think this is it was I was

0:37:26.400 --> 0:37:31.080
<v Speaker 1>reading an interview with you, um, and you brought up

0:37:31.719 --> 0:37:35.040
<v Speaker 1>You're kind of talk about like different relationships with different

0:37:35.080 --> 0:37:39.200
<v Speaker 1>activities and how can different activities like how can there

0:37:39.200 --> 0:37:43.560
<v Speaker 1>be a sort of racial bias toward different activities. Yeah,

0:37:43.600 --> 0:37:47.000
<v Speaker 1>that's a great question. Have you ever read, um, did

0:37:47.000 --> 0:37:50.439
<v Speaker 1>you have read read The Unbearable Lightness of Being by

0:37:50.960 --> 0:37:54.200
<v Speaker 1>Kundra Milan Kundra a long time ago has a lot

0:37:54.280 --> 0:37:57.279
<v Speaker 1>to do with it's kind of this condemnation of communism

0:37:57.320 --> 0:37:59.399
<v Speaker 1>but in the unbearable lightness of being as a guy

0:37:59.440 --> 0:38:02.000
<v Speaker 1>and as a girl friend. And the writer gets into

0:38:02.200 --> 0:38:04.440
<v Speaker 1>when a parade goes by, like she grew up in

0:38:05.719 --> 0:38:09.360
<v Speaker 1>um communist Czechoslovakia. I think I can. I think she

0:38:09.360 --> 0:38:13.440
<v Speaker 1>grew up in communist Czechoslovakia. When she sees a parade,

0:38:15.160 --> 0:38:19.359
<v Speaker 1>it means something very very different, very different than when

0:38:19.360 --> 0:38:22.799
<v Speaker 1>the other person sees a prey. One's a celebration and

0:38:22.840 --> 0:38:26.000
<v Speaker 1>another one is a holy ship. Yeah, one's imagining this

0:38:26.080 --> 0:38:30.160
<v Speaker 1>sort of American Fourth July esque and one of us imagine, like,

0:38:30.200 --> 0:38:34.359
<v Speaker 1>oh ship, here's the Communes showing off their military, you know,

0:38:34.760 --> 0:38:37.080
<v Speaker 1>And like the word parade takes out something different. And

0:38:37.080 --> 0:38:39.880
<v Speaker 1>I read this thing in this I think as you

0:38:40.120 --> 0:38:42.359
<v Speaker 1>saying I can't here because you are and someone else

0:38:42.360 --> 0:38:48.759
<v Speaker 1>talking about someone brought up swimming and pools like the

0:38:49.280 --> 0:38:51.799
<v Speaker 1>historically to be pools that were just like flat out

0:38:53.400 --> 0:38:57.239
<v Speaker 1>say like no black people can swim in this pool, absolutely,

0:38:57.719 --> 0:38:59.680
<v Speaker 1>and now we have. And then you kind of linked

0:38:59.680 --> 0:39:03.400
<v Speaker 1>this to drowning rates today. I think it's an interesting

0:39:03.440 --> 0:39:05.759
<v Speaker 1>way for people to to begin to see a little

0:39:05.800 --> 0:39:08.200
<v Speaker 1>bit of what we're talking about. Yeah, I mean, it's

0:39:08.280 --> 0:39:12.959
<v Speaker 1>it's no like it's no fantasy. You know that there

0:39:13.160 --> 0:39:17.080
<v Speaker 1>was a time in a not too distant past when

0:39:17.200 --> 0:39:21.440
<v Speaker 1>there were pools and beaches and public areas you know,

0:39:21.600 --> 0:39:25.480
<v Speaker 1>I mean and and like public property. Yeah, public property,

0:39:25.920 --> 0:39:29.120
<v Speaker 1>public beaches. Um. I think there was a bloody summer

0:39:29.480 --> 0:39:33.640
<v Speaker 1>in Chicago where there were you know, people getting beaten

0:39:33.920 --> 0:39:39.080
<v Speaker 1>for for trying to access the shoreline. Um. There have

0:39:39.280 --> 0:39:47.920
<v Speaker 1>been beaches, um, everywhere where there has been restricted or excluded, um,

0:39:47.960 --> 0:39:51.440
<v Speaker 1>you know, parts where black people could not be, There

0:39:51.520 --> 0:39:55.719
<v Speaker 1>have been public pools, you know where black people were

0:39:55.719 --> 0:40:00.480
<v Speaker 1>not allowed. And so the consequence of that is that

0:40:00.520 --> 0:40:04.719
<v Speaker 1>today we have a drowning rate of black children who

0:40:04.719 --> 0:40:08.239
<v Speaker 1>were drowning five times the rate of their black with

0:40:08.320 --> 0:40:12.600
<v Speaker 1>their white peers ages five through nineteen. So, you know,

0:40:12.680 --> 0:40:18.200
<v Speaker 1>the public health consequence that your grandmother or your mother

0:40:19.080 --> 0:40:22.520
<v Speaker 1>wasn't able to learn how to swim and develop a

0:40:22.560 --> 0:40:28.640
<v Speaker 1>relationship with water is still felt today. And so in

0:40:28.680 --> 0:40:31.560
<v Speaker 1>response to that, one of the things that Outdoor Afro

0:40:32.000 --> 0:40:35.760
<v Speaker 1>set out to do last year was to award swimmerships.

0:40:36.239 --> 0:40:41.200
<v Speaker 1>And so we set out to get as many babies

0:40:41.239 --> 0:40:44.800
<v Speaker 1>in the water as we could and um, I wanted

0:40:44.840 --> 0:40:47.759
<v Speaker 1>to you know, get about seventies swimmerships out I call

0:40:47.840 --> 0:40:52.480
<v Speaker 1>them swimmerships basically their swim scholarships for for lessons, and

0:40:53.600 --> 0:40:56.239
<v Speaker 1>we were able to, with the support of a lot

0:40:56.239 --> 0:41:00.200
<v Speaker 1>of folks, get nearly two hundred of those swimmerships to them.

0:41:00.239 --> 0:41:04.960
<v Speaker 1>The reason why is because if a child doesn't know

0:41:05.880 --> 0:41:09.239
<v Speaker 1>how to swim, they're not going to ease into a

0:41:09.280 --> 0:41:13.120
<v Speaker 1>tippy kayak, they're not going to put a pole in

0:41:13.160 --> 0:41:15.640
<v Speaker 1>a lazy lake, and they're not going to give a

0:41:15.680 --> 0:41:20.000
<v Speaker 1>damn about plastic in the ocean. So it's not just

0:41:20.120 --> 0:41:25.479
<v Speaker 1>about people's lives being saved, it's about that being such

0:41:25.520 --> 0:41:30.040
<v Speaker 1>a cornerstone skill that until we can get people comfortable

0:41:30.080 --> 0:41:33.360
<v Speaker 1>with water, they're just not gonna be able to pursue

0:41:33.640 --> 0:41:38.879
<v Speaker 1>a wide variety of outdoor recreation activities, uh much less

0:41:38.880 --> 0:41:43.439
<v Speaker 1>fishing um. And I just remember it was about ten

0:41:43.520 --> 0:41:46.719
<v Speaker 1>years ago before outdoor aftro really was a thing, and

0:41:46.760 --> 0:41:49.759
<v Speaker 1>I had gone out with a bunch of friends and

0:41:49.800 --> 0:41:53.440
<v Speaker 1>we had rented a catam iran in the Caribbean Ocean,

0:41:53.560 --> 0:41:57.440
<v Speaker 1>and and I thought, I mean, I was really comfortable.

0:41:57.440 --> 0:42:00.239
<v Speaker 1>I'd I'd swim all my life, and our host had

0:42:00.360 --> 0:42:04.080
<v Speaker 1>swam as well. But most of the people who were

0:42:04.120 --> 0:42:06.480
<v Speaker 1>on that camera, and I don't think they really understood

0:42:06.480 --> 0:42:09.480
<v Speaker 1>what they were getting into. And when the water became

0:42:09.520 --> 0:42:13.000
<v Speaker 1>really choppy, um, even though people had their p f

0:42:13.120 --> 0:42:18.280
<v Speaker 1>d s on, people were terrified in that moment and

0:42:18.440 --> 0:42:21.320
<v Speaker 1>they couldn't enjoy it. You know, some people got sick.

0:42:21.640 --> 0:42:23.959
<v Speaker 1>I mean, it was it was a disaster. But had

0:42:24.000 --> 0:42:28.280
<v Speaker 1>those people had comfort and a feeling of of even

0:42:28.480 --> 0:42:31.440
<v Speaker 1>you know, just steadiness around water, it would have been

0:42:31.480 --> 0:42:34.279
<v Speaker 1>a totally different experience. And so that's one of the

0:42:34.320 --> 0:42:37.359
<v Speaker 1>reasons why out or Affro exists, is because we are

0:42:37.480 --> 0:42:41.439
<v Speaker 1>responding to some of the historical barriers that were real,

0:42:42.000 --> 0:42:46.279
<v Speaker 1>while also celebrating the fact that people did persist in

0:42:46.800 --> 0:42:50.040
<v Speaker 1>learning how to swim, learning how to be in nature,

0:42:50.160 --> 0:42:53.480
<v Speaker 1>folks like my dad for instance. And so we're you know,

0:42:53.840 --> 0:42:57.400
<v Speaker 1>trying to remedy some of the past while also lifting

0:42:57.480 --> 0:43:00.760
<v Speaker 1>up some of the figures in our history who were

0:43:00.800 --> 0:43:06.480
<v Speaker 1>every bit the wilderness leaders. I think oftentimes about Harriet Tubman.

0:43:07.200 --> 0:43:09.959
<v Speaker 1>You know, we don't think about her as a wilderness leader,

0:43:10.520 --> 0:43:16.200
<v Speaker 1>but how did she get people moving across state lines

0:43:16.840 --> 0:43:21.200
<v Speaker 1>in the cover of night and not no nature, not

0:43:21.320 --> 0:43:25.680
<v Speaker 1>no not not know the sound of you know, the

0:43:25.760 --> 0:43:30.160
<v Speaker 1>birds that may share warning you know, or where too,

0:43:31.040 --> 0:43:34.960
<v Speaker 1>you know, stop and and and and eat or or

0:43:35.000 --> 0:43:37.120
<v Speaker 1>what can you harvest from the landscape? Like how how

0:43:37.160 --> 0:43:39.319
<v Speaker 1>could she have done that without nature knowledge? And so

0:43:39.440 --> 0:43:42.840
<v Speaker 1>for her, for me, she you know, embodies a way

0:43:42.880 --> 0:43:46.239
<v Speaker 1>that we can look at people in our history in

0:43:46.280 --> 0:43:50.360
<v Speaker 1>a different way, you know, rebrand if you will, but really,

0:43:50.960 --> 0:43:55.839
<v Speaker 1>you know, look at history of African and Black Americans

0:43:56.360 --> 0:44:00.200
<v Speaker 1>um in an empowered way, you know, versus one that

0:44:01.040 --> 0:44:06.880
<v Speaker 1>only needs saving. Interesting when you look at American history

0:44:07.360 --> 0:44:15.080
<v Speaker 1>is uh, the rapid, like the rapid relatively recent urbanization

0:44:15.120 --> 0:44:18.680
<v Speaker 1>of Blacks that if you go back a couple hundred years,

0:44:20.320 --> 0:44:23.920
<v Speaker 1>I mean outside of their own choosing, but because they were, uh,

0:44:24.000 --> 0:44:27.239
<v Speaker 1>your ancestors were like owned by people, and we're told

0:44:27.360 --> 0:44:30.600
<v Speaker 1>what to do and where like intrinsically tied to nature

0:44:31.280 --> 0:44:33.640
<v Speaker 1>without even like an option to not be tied to nature.

0:44:33.640 --> 0:44:37.680
<v Speaker 1>But it's like working in agriculture, living in you know,

0:44:38.080 --> 0:44:43.040
<v Speaker 1>situations with no running water, even like share cropping and

0:44:43.080 --> 0:44:46.520
<v Speaker 1>things where you're working the soil and you're sort of

0:44:46.560 --> 0:44:49.640
<v Speaker 1>like what you eat is directly dependent on what you

0:44:49.680 --> 0:44:52.360
<v Speaker 1>do with your own hands. And then in the and

0:44:52.400 --> 0:44:55.160
<v Speaker 1>then in the reconstruction era, like after the end of

0:44:55.160 --> 0:44:59.719
<v Speaker 1>the Civil War that that these people who were like

0:45:00.040 --> 0:45:04.480
<v Speaker 1>really connected to the seasons and natural systems for a

0:45:04.600 --> 0:45:09.200
<v Speaker 1>need to find work into escape persecution went to northern

0:45:09.200 --> 0:45:12.640
<v Speaker 1>cities to get manufacturing jobs. And it's funny, how I

0:45:12.680 --> 0:45:15.000
<v Speaker 1>should say funny, just interesting how in a couple of

0:45:15.040 --> 0:45:22.120
<v Speaker 1>generations are like even our associations would be, um, they

0:45:22.200 --> 0:45:26.680
<v Speaker 1>like cities, right, So that was like a natural order

0:45:26.719 --> 0:45:28.680
<v Speaker 1>of things, and we lose sight of sort of like

0:45:29.200 --> 0:45:35.239
<v Speaker 1>the factors that led the demographics and sociological factors that

0:45:35.400 --> 0:45:38.000
<v Speaker 1>lead people to be where they are in a way

0:45:38.040 --> 0:45:40.600
<v Speaker 1>that in a very short period of time we look

0:45:40.640 --> 0:45:43.879
<v Speaker 1>and there's this assumption like that's how you like it, right,

0:45:44.000 --> 0:45:46.000
<v Speaker 1>and it's wrong, and that's and it's and it's a

0:45:46.120 --> 0:45:51.040
<v Speaker 1>disruption absolutely, because you know, I read Isabelle where Wilkerson's

0:45:51.600 --> 0:45:54.800
<v Speaker 1>book The Warmth of other Sons, and it talks about

0:45:55.160 --> 0:46:00.279
<v Speaker 1>in painful detail, how people you know, had to basely

0:46:01.160 --> 0:46:06.320
<v Speaker 1>black people were refugees in this country and jumped on

0:46:06.320 --> 0:46:09.160
<v Speaker 1>on trains and and didn't get off until the train

0:46:09.280 --> 0:46:13.360
<v Speaker 1>ran out in places like Chicago and New York and Oakland,

0:46:13.680 --> 0:46:17.880
<v Speaker 1>uh in Los Angeles and created and and my my

0:46:17.960 --> 0:46:20.520
<v Speaker 1>folks were a part of that that wave of that

0:46:20.600 --> 0:46:23.719
<v Speaker 1>great migration, and it was really I mean when I

0:46:23.760 --> 0:46:27.160
<v Speaker 1>think a lot about their beginnings, like they they did

0:46:27.160 --> 0:46:29.920
<v Speaker 1>what's called hot bedding, you know where they work in

0:46:29.960 --> 0:46:32.680
<v Speaker 1>the shipyards. Um. You know, as a family, you know,

0:46:32.960 --> 0:46:37.839
<v Speaker 1>uncles and and you know Ken all shift doing shift work, yeah,

0:46:37.880 --> 0:46:40.239
<v Speaker 1>doing shift work, and also sleeping and shifts in the

0:46:40.280 --> 0:46:42.840
<v Speaker 1>same beds like so you know, the bed always stayed

0:46:42.880 --> 0:46:46.160
<v Speaker 1>hot um. And I just think about like the grit

0:46:46.480 --> 0:46:49.920
<v Speaker 1>um and the tenacity of people to you know, leave

0:46:50.040 --> 0:46:53.080
<v Speaker 1>what what they loved, you know, to create something new,

0:46:53.360 --> 0:46:57.360
<v Speaker 1>and and even those new places not being welcome place

0:46:57.440 --> 0:47:00.719
<v Speaker 1>for them to be necessarily. But you're right and that

0:47:01.200 --> 0:47:05.440
<v Speaker 1>you know, we are not generationally speaking, we are not

0:47:05.560 --> 0:47:08.600
<v Speaker 1>more than a couple of generations away from that knowledge,

0:47:08.960 --> 0:47:13.120
<v Speaker 1>that connection, that knowing nous with nature. And I feel

0:47:13.120 --> 0:47:17.520
<v Speaker 1>like that's a huge job that outdoor afro Um you know,

0:47:17.680 --> 0:47:21.120
<v Speaker 1>is responsible for. And that is it's not talking about

0:47:21.160 --> 0:47:24.239
<v Speaker 1>the absence of but the presence of and how it's

0:47:24.320 --> 0:47:27.200
<v Speaker 1>always been there. How if you look at you know,

0:47:28.239 --> 0:47:31.080
<v Speaker 1>like all of the ways that black people have been

0:47:31.160 --> 0:47:35.400
<v Speaker 1>in this country, we have been everywhere doing everything and

0:47:35.440 --> 0:47:37.799
<v Speaker 1>if even if you don't see it in a magazine

0:47:37.880 --> 0:47:40.480
<v Speaker 1>or if it's if you don't see the representation in

0:47:40.920 --> 0:47:44.880
<v Speaker 1>a particular club or organization, it doesn't mean that it

0:47:45.040 --> 0:47:48.279
<v Speaker 1>doesn't exist. And so that's you know, that's that's a

0:47:48.360 --> 0:47:51.000
<v Speaker 1>huge part of the work is to tell a new narrative,

0:47:51.400 --> 0:47:54.200
<v Speaker 1>and to tell a narrative that again is empowered and

0:47:54.320 --> 0:47:57.359
<v Speaker 1>really helps us to find a way to we may

0:47:57.360 --> 0:47:59.719
<v Speaker 1>not ever get back to those those places where we

0:47:59.760 --> 0:48:02.799
<v Speaker 1>are completely. And then there's some parts of it, you know,

0:48:02.840 --> 0:48:05.960
<v Speaker 1>as you as you pointed out, we don't want that's

0:48:05.960 --> 0:48:07.799
<v Speaker 1>what that was. That's what I wanted to ask you next,

0:48:07.800 --> 0:48:10.520
<v Speaker 1>because it's as I said that, after I said it,

0:48:10.560 --> 0:48:13.080
<v Speaker 1>I realized sort of like a like a miss in

0:48:13.120 --> 0:48:16.000
<v Speaker 1>my logic would be that I don't know, Let's say

0:48:16.000 --> 0:48:19.440
<v Speaker 1>you're you know, you're a slave, and you're supposed to

0:48:19.840 --> 0:48:25.600
<v Speaker 1>build the Egyptian pharaoh's tomb, right, and so you're forced

0:48:25.640 --> 0:48:27.840
<v Speaker 1>to learn to be a stonemason, and you build these

0:48:28.360 --> 0:48:34.120
<v Speaker 1>works of human engineering that will be celebrated, right for

0:48:34.239 --> 0:48:37.920
<v Speaker 1>thousands of years. Does that person who was enslaved to

0:48:37.920 --> 0:48:41.000
<v Speaker 1>build King Tut's tomb look and be like, now that

0:48:41.120 --> 0:48:44.880
<v Speaker 1>was the life I learned Stonemasonry. By God, I was

0:48:44.920 --> 0:48:48.560
<v Speaker 1>good at it? Or is it just like, uh, don't

0:48:48.600 --> 0:48:51.960
<v Speaker 1>please don't invite me to be nostalgic about my agrarian

0:48:51.960 --> 0:48:55.960
<v Speaker 1>background because I happened to be there like under force

0:48:56.040 --> 0:48:59.080
<v Speaker 1>of a whip. So don't. I'm not gonna get like

0:48:59.120 --> 0:49:03.320
<v Speaker 1>all you know, sentimental about living close to the land. Exactly.

0:49:03.600 --> 0:49:06.160
<v Speaker 1>It's got to be tricky, well because a lot of people, like,

0:49:06.520 --> 0:49:08.680
<v Speaker 1>you know, you go back and you want to you know,

0:49:09.080 --> 0:49:13.239
<v Speaker 1>people go back and you maybe over embellished, you want

0:49:13.280 --> 0:49:18.040
<v Speaker 1>to like accentuate uh, your hardships because it creates this

0:49:18.120 --> 0:49:22.080
<v Speaker 1>personal narrative. Um. But that's the whole of the level. Yeah,

0:49:22.080 --> 0:49:24.799
<v Speaker 1>it is, it is, And again that's why I stay.

0:49:24.880 --> 0:49:28.640
<v Speaker 1>I stay grounded in new narrative creation. You know, So

0:49:29.280 --> 0:49:34.239
<v Speaker 1>going back in your family history and recognizing how you've

0:49:34.280 --> 0:49:38.480
<v Speaker 1>been empowered doesn't negate the bad stuff, right How do

0:49:38.560 --> 0:49:41.480
<v Speaker 1>we take the things that that actually could be in

0:49:41.600 --> 0:49:44.760
<v Speaker 1>service of a better life right now and create something

0:49:44.800 --> 0:49:48.160
<v Speaker 1>new for ourselves? Is what I think our ask is,

0:49:48.680 --> 0:49:52.560
<v Speaker 1>you know, because I'm I you know, as much as

0:49:52.680 --> 0:49:56.239
<v Speaker 1>I appreciate the ways that that that folks have had

0:49:56.520 --> 0:49:59.480
<v Speaker 1>historical context, doesn't mean I need to go back to

0:49:59.520 --> 0:50:03.479
<v Speaker 1>those places. Is um in every way. But I think

0:50:03.480 --> 0:50:08.640
<v Speaker 1>that sometimes in our effort to distance ourselves from those

0:50:08.640 --> 0:50:12.200
<v Speaker 1>bad things, we throw away the good stuff too. And

0:50:12.280 --> 0:50:14.799
<v Speaker 1>so how do we because for instance, you know, for

0:50:14.880 --> 0:50:20.040
<v Speaker 1>some people living you know, in the country, or you know,

0:50:20.360 --> 0:50:23.160
<v Speaker 1>learning about you know, or being engaged with our food

0:50:23.160 --> 0:50:26.600
<v Speaker 1>ways may feel backwards, right, it may feel like a

0:50:26.719 --> 0:50:29.840
<v Speaker 1>lack of progress. And so what I what I hope

0:50:29.920 --> 0:50:33.600
<v Speaker 1>to do through this work is to really help lift

0:50:33.760 --> 0:50:37.720
<v Speaker 1>up that those skills, those abilities, and your quality of life,

0:50:38.160 --> 0:50:40.920
<v Speaker 1>you know, is actually progressive in a way that you

0:50:40.960 --> 0:50:45.080
<v Speaker 1>can live longer, you know, be be healthier, um and

0:50:45.080 --> 0:50:49.440
<v Speaker 1>and find more joy and connection. So is there any

0:50:49.640 --> 0:50:54.040
<v Speaker 1>is there any sentimentality for nature or is it all

0:50:54.120 --> 0:50:58.080
<v Speaker 1>like um? Or is it is there any language of

0:50:58.320 --> 0:51:03.120
<v Speaker 1>returning to or is it all framed as there's this

0:51:03.239 --> 0:51:06.759
<v Speaker 1>thing out there that we haven't engaged in and it's

0:51:06.800 --> 0:51:12.400
<v Speaker 1>beautiful and let's go find out about it. For for

0:51:12.680 --> 0:51:18.360
<v Speaker 1>the folks in our community, let's also recognize that the

0:51:18.440 --> 0:51:26.120
<v Speaker 1>outdoors and nature, wild, remote nature has not always been

0:51:26.200 --> 0:51:32.000
<v Speaker 1>regarded as a safe place for black bodies. I remember

0:51:32.040 --> 0:51:35.839
<v Speaker 1>I was I was about ten years old, and I

0:51:35.920 --> 0:51:40.680
<v Speaker 1>was like watching a special about um civil rights movements,

0:51:40.840 --> 0:51:44.280
<v Speaker 1>and you know, in the whole kind of timeline of

0:51:44.440 --> 0:51:48.080
<v Speaker 1>various events happening, which you know, honestly don't feel a

0:51:48.080 --> 0:51:50.439
<v Speaker 1>lot different than the life than what we're living through

0:51:50.520 --> 0:51:56.000
<v Speaker 1>right now. And there was the there was a story

0:51:56.000 --> 0:51:58.839
<v Speaker 1>of Himmett Till, you know. And then for those who

0:51:58.840 --> 0:52:01.520
<v Speaker 1>don't know, em Matt Till was um, you know, a

0:52:01.600 --> 0:52:06.680
<v Speaker 1>Chicago boy, and what people did when they moved to

0:52:06.719 --> 0:52:09.600
<v Speaker 1>northern cities and they still had family living in the South,

0:52:09.640 --> 0:52:15.200
<v Speaker 1>they would send their children to the South for the

0:52:15.239 --> 0:52:19.759
<v Speaker 1>summertime so that parents could work, um and for various reasons, um,

0:52:19.800 --> 0:52:23.480
<v Speaker 1>to maintain those familial connections. And so he like, you know,

0:52:23.719 --> 0:52:26.239
<v Speaker 1>realize that about Emmett Till, So he had gone he

0:52:26.280 --> 0:52:28.120
<v Speaker 1>was born in the North, Yeah, he was. He was.

0:52:28.200 --> 0:52:36.480
<v Speaker 1>He was visiting his southern relatives and you know got

0:52:36.719 --> 0:52:40.560
<v Speaker 1>you know, was misunderstood and ended up brutally. He made

0:52:40.600 --> 0:52:47.600
<v Speaker 1>a he didn't have the he addressed a white woman

0:52:47.640 --> 0:52:51.720
<v Speaker 1>without the appropriate deference, yeah, which was you know, fatal

0:52:52.440 --> 0:52:55.359
<v Speaker 1>for for for young and he was a boy, beat

0:52:55.440 --> 0:52:56.840
<v Speaker 1>him to death and tied him to a piece of

0:52:56.880 --> 0:52:59.440
<v Speaker 1>mill equipment and threw him off a bridge. So so

0:52:59.520 --> 0:53:04.520
<v Speaker 1>what happened and um, hearing that story and seeing how

0:53:05.280 --> 0:53:08.120
<v Speaker 1>you know, his his mom wanted to have an open

0:53:08.160 --> 0:53:10.400
<v Speaker 1>casket so that the world could see, you know, what

0:53:10.560 --> 0:53:13.880
<v Speaker 1>had happened to her. Boy, the brutality of it, I was,

0:53:14.280 --> 0:53:19.160
<v Speaker 1>you know, I was. I was shocked. And I remember

0:53:19.200 --> 0:53:23.120
<v Speaker 1>going right to my dad after seeing that. And I

0:53:23.200 --> 0:53:26.040
<v Speaker 1>had asked him, you know, because he lived in Texas

0:53:26.120 --> 0:53:28.000
<v Speaker 1>all of his life, and I had asked him. I

0:53:28.040 --> 0:53:31.320
<v Speaker 1>was like, you know, do you know of anyone who's

0:53:31.320 --> 0:53:34.960
<v Speaker 1>been lynched? And he just leveled with me and he

0:53:35.040 --> 0:53:41.759
<v Speaker 1>said all the time. And that helped me to get

0:53:41.800 --> 0:53:44.960
<v Speaker 1>present at a really young age that there's been a

0:53:45.000 --> 0:53:50.920
<v Speaker 1>disruption of a feeling of safety and belonging that exists

0:53:51.480 --> 0:53:54.600
<v Speaker 1>in generational memory. You know, if your dad or if

0:53:54.640 --> 0:53:59.480
<v Speaker 1>your grandfather can tell you firsthand stories and accounts of

0:53:59.520 --> 0:54:03.480
<v Speaker 1>those types of things happening, and who you know still

0:54:03.719 --> 0:54:07.239
<v Speaker 1>hold those fears of something happening to you. Um, we

0:54:07.400 --> 0:54:10.839
<v Speaker 1>you know, we sent out door aftro sent um you

0:54:10.840 --> 0:54:13.800
<v Speaker 1>know folks on all kinds of different adventures, whether it

0:54:13.840 --> 0:54:17.160
<v Speaker 1>be Mount Whitney or kill Himanjaro. And I can't tell

0:54:17.200 --> 0:54:20.440
<v Speaker 1>you that when those expeditioners go out, you know, just

0:54:20.520 --> 0:54:25.439
<v Speaker 1>the real fear and concern that those families have for

0:54:25.520 --> 0:54:29.399
<v Speaker 1>the safety of those folks for And I think that

0:54:29.400 --> 0:54:32.520
<v Speaker 1>that's something that you know, we we we some groups

0:54:32.560 --> 0:54:34.759
<v Speaker 1>can take for granted that you can go out and

0:54:34.800 --> 0:54:37.440
<v Speaker 1>you can, you know, feel okay, and you might worry

0:54:37.440 --> 0:54:40.560
<v Speaker 1>about wildlife to some extent if you're not experienced with it.

0:54:41.120 --> 0:54:45.560
<v Speaker 1>But for black people, it's about being worried about other humans.

0:54:46.800 --> 0:54:49.839
<v Speaker 1>I was I was talking to a writer one time

0:54:49.840 --> 0:54:54.760
<v Speaker 1>who wrote a piece about being um about being black

0:54:54.840 --> 0:54:57.600
<v Speaker 1>and being afraid to be on public lands, and I

0:54:57.719 --> 0:55:04.200
<v Speaker 1>called him to ask him what, like what he meant, right?

0:55:04.640 --> 0:55:06.759
<v Speaker 1>I wanted him to back it up, like what he

0:55:06.800 --> 0:55:09.839
<v Speaker 1>meant when he said that. I could see that someone

0:55:09.880 --> 0:55:12.920
<v Speaker 1>would say, Uh, let's say someone said I have concerns

0:55:12.960 --> 0:55:14.680
<v Speaker 1>of being out in the woods on public land and

0:55:14.680 --> 0:55:18.080
<v Speaker 1>getting shot by a hunter, And we could go and

0:55:18.120 --> 0:55:21.720
<v Speaker 1>look in the news and we could find, like, here's

0:55:21.760 --> 0:55:24.880
<v Speaker 1>a case where a guy what happened a year or

0:55:24.880 --> 0:55:27.760
<v Speaker 1>two ago, someone like mistook a woman walking her dog

0:55:28.520 --> 0:55:33.719
<v Speaker 1>for a deer, So we could go find instances that

0:55:33.840 --> 0:55:36.320
<v Speaker 1>would substantiate or not. Or someone says I'm afraid of

0:55:36.320 --> 0:55:40.200
<v Speaker 1>grizzlies and be like, Okay, let's let's dig into this, right, Um,

0:55:40.400 --> 0:55:42.560
<v Speaker 1>is being afraid of grizzlies warranted or not. Now they

0:55:42.640 --> 0:55:44.560
<v Speaker 1>might still be like, yeah, I'm still but I get

0:55:44.600 --> 0:55:49.120
<v Speaker 1>it statistically it won't happen, but I'm still afraid of them.

0:55:49.160 --> 0:55:52.080
<v Speaker 1>But I wanted to understand, Like the fear of public lands. Yeah,

0:55:52.120 --> 0:55:53.960
<v Speaker 1>I don't know if it's public lands. I think it's

0:55:54.000 --> 0:55:55.840
<v Speaker 1>just the fear of just being out, you know, in

0:55:55.880 --> 0:55:59.319
<v Speaker 1>places where you know there's not anybody, in places where

0:55:59.320 --> 0:56:02.319
<v Speaker 1>you don't feel defend table. And when it comes let's

0:56:02.320 --> 0:56:06.600
<v Speaker 1>be clear here, when it comes to incidents of racism,

0:56:06.719 --> 0:56:10.720
<v Speaker 1>rarely do you ever get the proof um, And really

0:56:10.800 --> 0:56:14.440
<v Speaker 1>rarely do you need it. But in the case of

0:56:14.920 --> 0:56:20.080
<v Speaker 1>violent like physical safety and violent crime. Yeah, So here's

0:56:20.200 --> 0:56:22.920
<v Speaker 1>here's how we address it in our organization because it

0:56:22.960 --> 0:56:25.440
<v Speaker 1>comes up pretty frequently for us, and we're not you

0:56:25.440 --> 0:56:27.840
<v Speaker 1>know out here, Yeah, we're not you know out here,

0:56:27.880 --> 0:56:31.760
<v Speaker 1>you know, um publicizing our stats and things like that. Um.

0:56:31.760 --> 0:56:33.759
<v Speaker 1>And we don't need to, you know, for it to

0:56:33.800 --> 0:56:38.720
<v Speaker 1>be valid. Right, If someone you know tells me that

0:56:39.000 --> 0:56:43.439
<v Speaker 1>they are confronted by a group of people who want

0:56:43.440 --> 0:56:46.080
<v Speaker 1>to know why you're there, you know, what, what what

0:56:46.120 --> 0:56:48.279
<v Speaker 1>are you doing? How long are you going to be here?

0:56:48.840 --> 0:56:53.239
<v Speaker 1>You know that's not really friendly and inviting, right, And

0:56:53.320 --> 0:56:55.960
<v Speaker 1>so those are the kinds of things that you know

0:56:56.000 --> 0:57:01.960
<v Speaker 1>are really tough to help people understand that just the

0:57:02.120 --> 0:57:05.600
<v Speaker 1>unwelcoming peace can be enough of a of a barrier

0:57:05.719 --> 0:57:09.680
<v Speaker 1>for people who you know are already coming in with

0:57:09.760 --> 0:57:13.239
<v Speaker 1>a lot of again, a lot of historical narrative, a

0:57:13.239 --> 0:57:16.200
<v Speaker 1>lot of things that you know, we've been, we've grown

0:57:16.280 --> 0:57:18.640
<v Speaker 1>up knowing about. And so when you go out to

0:57:18.720 --> 0:57:22.440
<v Speaker 1>a place and people are confronting your very reason for

0:57:22.560 --> 0:57:28.120
<v Speaker 1>being in a place, um, that alone is problematic. And

0:57:28.880 --> 0:57:30.960
<v Speaker 1>those are the kinds of barriers that we have to

0:57:31.000 --> 0:57:34.360
<v Speaker 1>push through in our work. I've personally experienced it, and

0:57:34.400 --> 0:57:37.760
<v Speaker 1>I've got tremendous nature swagger. I go out and I

0:57:37.800 --> 0:57:42.000
<v Speaker 1>don't feel ever that I don't belong in public lands.

0:57:42.440 --> 0:57:46.680
<v Speaker 1>But I've absolutely encountered people who asked me a few

0:57:46.720 --> 0:57:52.000
<v Speaker 1>too many questions to prove that you know, I belong

0:57:52.080 --> 0:57:54.520
<v Speaker 1>here and that I'm not a trespasser here. And I

0:57:54.560 --> 0:57:58.360
<v Speaker 1>think it gets back to this idea that and it's

0:57:58.600 --> 0:58:00.160
<v Speaker 1>I think this is kind of a tradition in a

0:58:00.320 --> 0:58:03.880
<v Speaker 1>mindset that public lands belong to certain people, you know,

0:58:04.120 --> 0:58:06.920
<v Speaker 1>and that even human humans as a whole, you know,

0:58:07.520 --> 0:58:11.840
<v Speaker 1>don't belong in true wilderness. And I think there's just

0:58:11.880 --> 0:58:15.600
<v Speaker 1>a bigger conversation we have to have, you know, around

0:58:15.920 --> 0:58:20.120
<v Speaker 1>just this idea of humans belonging in nature and how

0:58:20.160 --> 0:58:24.600
<v Speaker 1>we can exist with nature generally speaking. But I think

0:58:24.600 --> 0:58:27.760
<v Speaker 1>that when it comes to communities that have not one

0:58:27.920 --> 0:58:31.880
<v Speaker 1>felt historically and have known historically that they're not welcomed

0:58:32.320 --> 0:58:35.080
<v Speaker 1>and and and that bad things have happened in the wood,

0:58:35.160 --> 0:58:38.440
<v Speaker 1>and there are statistics about that. I mean, from I

0:58:38.480 --> 0:58:42.400
<v Speaker 1>believe eighteen seventy seven through nineteen fifty, there were forty

0:58:42.480 --> 0:58:48.800
<v Speaker 1>four hundred, um uh instances of people being lynch men, women, children,

0:58:48.880 --> 0:58:50.800
<v Speaker 1>shot maimed. And these are all and this is just

0:58:50.840 --> 0:58:55.400
<v Speaker 1>what we know, you know. So not everything gets reported, um.

0:58:55.480 --> 0:58:59.040
<v Speaker 1>Not everything um, you know makes the front pages, but

0:58:59.120 --> 0:59:02.960
<v Speaker 1>it doesn't make it true. Um. And So again this

0:59:03.040 --> 0:59:05.920
<v Speaker 1>is why the work I do feel so relevant, because

0:59:05.920 --> 0:59:09.720
<v Speaker 1>I want people to be able to come out in groups.

0:59:10.080 --> 0:59:14.120
<v Speaker 1>Oftentimes people don't want to trapes out into the outdoors

0:59:14.200 --> 0:59:16.600
<v Speaker 1>by themselves. They want to go out and groups of

0:59:16.640 --> 0:59:19.960
<v Speaker 1>people to help them not only learn but importantly to

0:59:20.000 --> 0:59:23.280
<v Speaker 1>feel safe and if people can continue to go out

0:59:23.360 --> 0:59:25.920
<v Speaker 1>again and again, which they do. Um, you know, I

0:59:26.040 --> 0:59:28.360
<v Speaker 1>very much see Like the work we do is like

0:59:28.960 --> 0:59:32.000
<v Speaker 1>you know, almost training wheels if you will, you know,

0:59:32.080 --> 0:59:35.000
<v Speaker 1>for people to get out and go, wow, Okay, I

0:59:35.080 --> 0:59:37.200
<v Speaker 1>know where to go, I know how to get there,

0:59:37.520 --> 0:59:41.480
<v Speaker 1>I know where to park. I know I'll be okay there. Um.

0:59:41.520 --> 0:59:43.880
<v Speaker 1>And so there's there's there's a lot of work to

0:59:43.920 --> 0:59:46.560
<v Speaker 1>do around welcoming, and then there's this other thing that

0:59:46.640 --> 0:59:52.920
<v Speaker 1>happens though, and it's overwelcoming, like hey, how are you doing?

0:59:53.160 --> 0:59:57.360
<v Speaker 1>Oh my god, you know it's yeah, yeah, yeah, It's

0:59:57.400 --> 1:00:00.400
<v Speaker 1>like I walk me through and walk through what it

1:00:00.440 --> 1:00:03.840
<v Speaker 1>feels like to be overwelcomed. Um. Just I mean just

1:00:03.880 --> 1:00:05.800
<v Speaker 1>what I just said, you know, like where you where

1:00:05.800 --> 1:00:09.560
<v Speaker 1>people are encroaching on your space, you know, and they're

1:00:09.560 --> 1:00:14.520
<v Speaker 1>want to like you know, maybe I don't know. Like

1:00:15.720 --> 1:00:19.080
<v Speaker 1>there's a great, a really great video that you should

1:00:19.080 --> 1:00:22.240
<v Speaker 1>watch and your viewers could probably pull it up on

1:00:22.720 --> 1:00:28.160
<v Speaker 1>um Funnier Die. It's Blair Underwood and he has a

1:00:28.200 --> 1:00:34.320
<v Speaker 1>spoof called Black Hiker, and uh, basically he's experiencing like

1:00:34.400 --> 1:00:37.800
<v Speaker 1>the whole range of what happens as a black man

1:00:38.280 --> 1:00:43.520
<v Speaker 1>in the outdoors, right, everything from you know, the white

1:00:43.520 --> 1:00:46.880
<v Speaker 1>woman jogger who suddenly turns around and runs away because

1:00:46.880 --> 1:00:50.840
<v Speaker 1>she is afraid of pursuit um to the park ranger

1:00:51.160 --> 1:00:54.200
<v Speaker 1>you know, who's basically been following you the whole time

1:00:54.720 --> 1:00:57.200
<v Speaker 1>and then gets you at the trail head and says

1:00:57.240 --> 1:01:00.160
<v Speaker 1>you need to sign the guest book. And he's like,

1:01:00.240 --> 1:01:02.000
<v Speaker 1>why do I have to sign the guest book? Is

1:01:02.000 --> 1:01:04.000
<v Speaker 1>there a rule that I have to sign the guest book?

1:01:04.360 --> 1:01:06.760
<v Speaker 1>And then at the end, you know, they break down.

1:01:06.760 --> 1:01:08.160
<v Speaker 1>They said, well, you know, we've just never seen a

1:01:08.200 --> 1:01:10.960
<v Speaker 1>black hiker. Is my first time. I just we just

1:01:11.000 --> 1:01:13.160
<v Speaker 1>need to know that you were here, you know. And

1:01:13.200 --> 1:01:15.760
<v Speaker 1>so that's what I mean by overwelcoming. It's like I

1:01:15.840 --> 1:01:18.200
<v Speaker 1>wanted to, like I I almost want to defend the

1:01:18.280 --> 1:01:24.120
<v Speaker 1>over welcomer because like, at some point does it like

1:01:24.520 --> 1:01:28.160
<v Speaker 1>is there room for intention? I think that, you know,

1:01:28.360 --> 1:01:32.000
<v Speaker 1>like if you're aware, like I've heard that because of

1:01:32.040 --> 1:01:34.320
<v Speaker 1>the things that have gone on in this country, I've

1:01:34.320 --> 1:01:40.080
<v Speaker 1>heard that black people often feel uncomfortable and unwelcome in

1:01:40.320 --> 1:01:45.000
<v Speaker 1>certain places. And I don't want to contribute to that ship.

1:01:45.440 --> 1:01:49.280
<v Speaker 1>So I don't want to also not acknowledge another person's

1:01:49.320 --> 1:01:53.439
<v Speaker 1>presence you can, lest it be misconstrued as hostility. So

1:01:54.080 --> 1:01:57.200
<v Speaker 1>in their head is like, um, I want to be

1:01:57.240 --> 1:02:00.400
<v Speaker 1>a good person. I want to remedy or wrong, but

1:02:00.440 --> 1:02:04.000
<v Speaker 1>then they're a shitty actor. Yeah you know what I think.

1:02:04.040 --> 1:02:06.040
<v Speaker 1>I think people put too much on it. Just just

1:02:06.200 --> 1:02:10.320
<v Speaker 1>be with other people, Okay. But but I'm trying to

1:02:10.360 --> 1:02:13.440
<v Speaker 1>be an apologist for the person who's like in their mind,

1:02:13.840 --> 1:02:17.000
<v Speaker 1>they're like, I will not let this stand. I will

1:02:17.040 --> 1:02:19.480
<v Speaker 1>not add to this. But when you encounter like the

1:02:19.560 --> 1:02:23.000
<v Speaker 1>tenth of those people listen, it's a lot. You know,

1:02:23.080 --> 1:02:26.160
<v Speaker 1>you're like, okay, all right, we're welcome. Okay, like let me,

1:02:26.560 --> 1:02:29.080
<v Speaker 1>let me enjoy my campfire here, let me I want

1:02:29.080 --> 1:02:30.480
<v Speaker 1>to explain. I want to explain like a thing that

1:02:30.560 --> 1:02:36.600
<v Speaker 1>like a way that that would happen to somebody. Okay, Uh,

1:02:36.720 --> 1:02:42.040
<v Speaker 1>As animals, okay, we we human animals, we sort of

1:02:42.080 --> 1:02:47.320
<v Speaker 1>like become trained and what's what we see? Like right,

1:02:47.400 --> 1:02:50.280
<v Speaker 1>we become we just like subliminally see things and we

1:02:50.320 --> 1:02:52.680
<v Speaker 1>become trained. What we're what we know is around us.

1:02:52.760 --> 1:02:54.800
<v Speaker 1>A thing we bring up in point, when I traveled

1:02:54.840 --> 1:02:59.040
<v Speaker 1>to other countries like in America, I could see a

1:02:59.080 --> 1:03:02.320
<v Speaker 1>person walking down street and I have a sense of what,

1:03:02.560 --> 1:03:05.000
<v Speaker 1>Like when someone walks by my house, like that person

1:03:05.120 --> 1:03:09.320
<v Speaker 1>is exercising. That person looks like they're racing home for

1:03:09.360 --> 1:03:12.560
<v Speaker 1>some reason. That person looks like they're biking to the office.

1:03:13.000 --> 1:03:16.720
<v Speaker 1>I don't deliberately deconstructed, but or whatever. It's like there's

1:03:16.720 --> 1:03:18.640
<v Speaker 1>a guy with a bike, helmet and a suit on

1:03:18.880 --> 1:03:20.600
<v Speaker 1>a shoulder back. I don't know. I never even get

1:03:20.640 --> 1:03:22.680
<v Speaker 1>into it. I just know, like, but when I go

1:03:22.720 --> 1:03:24.280
<v Speaker 1>to other countries and we're driving down the road and

1:03:24.280 --> 1:03:27.720
<v Speaker 1>then some far away land, another continent, it bothers me

1:03:27.840 --> 1:03:31.160
<v Speaker 1>that everyone walking down the street my cues and I'm like,

1:03:31.520 --> 1:03:33.280
<v Speaker 1>I don't know, Like I don't know what they're doing.

1:03:33.960 --> 1:03:38.440
<v Speaker 1>And we even laugh about our inability to tell, like

1:03:38.720 --> 1:03:42.480
<v Speaker 1>what is up with people? You know, because all your

1:03:42.880 --> 1:03:45.960
<v Speaker 1>ship come on, if you see me out here with

1:03:46.120 --> 1:03:51.720
<v Speaker 1>hiking boots. Okay, let me finish my story. So if

1:03:51.800 --> 1:03:54.720
<v Speaker 1>you if I spent my entire life, or let's just say,

1:03:54.760 --> 1:03:58.720
<v Speaker 1>someone spent their entire life in an area where all

1:03:58.760 --> 1:04:02.360
<v Speaker 1>they've ever seen walking down a trail in the woods

1:04:02.520 --> 1:04:05.720
<v Speaker 1>would be like that dude's hunting, that woman's walking her dog.

1:04:06.000 --> 1:04:09.040
<v Speaker 1>The woman with the suber out back and the like

1:04:09.600 --> 1:04:16.400
<v Speaker 1>the nylon hat and wrap around shades and jogging is

1:04:16.440 --> 1:04:19.720
<v Speaker 1>like an exercise fanatic, and you just build these things

1:04:19.760 --> 1:04:21.480
<v Speaker 1>in your head without thinking about it. And then you

1:04:21.480 --> 1:04:25.840
<v Speaker 1>see a person like you see a person of another

1:04:26.040 --> 1:04:27.880
<v Speaker 1>you see a black person, person of another race, you've

1:04:27.920 --> 1:04:31.600
<v Speaker 1>never seen there you would there's a there's a trigger

1:04:32.360 --> 1:04:34.800
<v Speaker 1>where you're like, it doesn't fit into what I'm accustomed to,

1:04:35.040 --> 1:04:37.080
<v Speaker 1>and I could see how it would, how it would

1:04:37.120 --> 1:04:40.120
<v Speaker 1>bring about and someone like a need to make sense

1:04:40.120 --> 1:04:44.840
<v Speaker 1>of it, and see, that's exactly why we really have

1:04:45.080 --> 1:04:50.960
<v Speaker 1>to lift up different representation. This is again, this is

1:04:51.040 --> 1:04:55.400
<v Speaker 1>a representation problem because if you don't see people who

1:04:55.440 --> 1:04:58.400
<v Speaker 1>look like me in the glossy pages of the magazine

1:04:59.160 --> 1:05:03.400
<v Speaker 1>or you know, you know, out in an empowered way,

1:05:03.720 --> 1:05:07.160
<v Speaker 1>then yeah, you are going to be startled and perhaps

1:05:07.160 --> 1:05:10.280
<v Speaker 1>disrupted in terms of your perception. I don't want to

1:05:10.280 --> 1:05:14.880
<v Speaker 1>say startled, but disrupted where you're then because you can't

1:05:14.960 --> 1:05:19.200
<v Speaker 1>you don't passively make sense of it, So then you're

1:05:19.240 --> 1:05:22.480
<v Speaker 1>you put in this position of trying to actively make

1:05:22.520 --> 1:05:25.400
<v Speaker 1>sense of it. Yeah, I'm laying it all out for you. Yeah,

1:05:25.440 --> 1:05:27.120
<v Speaker 1>I don't want making it uncomfortable. But I'm just trying

1:05:27.160 --> 1:05:32.040
<v Speaker 1>to lay it out, you know, like how are our

1:05:32.040 --> 1:05:34.840
<v Speaker 1>heads work? Yeah, and I just I just you know, again,

1:05:34.920 --> 1:05:39.520
<v Speaker 1>I go back to you know, sometimes we overthink ship

1:05:41.160 --> 1:05:45.640
<v Speaker 1>like like, yeah, I mean what I mean by that is,

1:05:45.960 --> 1:05:49.960
<v Speaker 1>you know, can people just be you know and just

1:05:50.040 --> 1:05:53.560
<v Speaker 1>say hey, you know or whatever whatever the norm of

1:05:53.680 --> 1:05:56.720
<v Speaker 1>communication is for a given place and just leave it

1:05:56.760 --> 1:06:02.320
<v Speaker 1>at that, you know, because the idea that somehow, you know,

1:06:02.440 --> 1:06:06.240
<v Speaker 1>you or you know, the example that you gave, you know,

1:06:06.760 --> 1:06:10.880
<v Speaker 1>has to be responsible for creating my experience is in

1:06:11.040 --> 1:06:15.240
<v Speaker 1>its in and of itself disempowering. You know that I

1:06:15.320 --> 1:06:19.160
<v Speaker 1>get what I do know it's not the job of

1:06:19.240 --> 1:06:21.480
<v Speaker 1>that person, and I just feel I don't I don't

1:06:21.480 --> 1:06:24.480
<v Speaker 1>take it as my job. Okay, I don't take it

1:06:24.520 --> 1:06:26.520
<v Speaker 1>as my job. I'm not doing good at jobs. But

1:06:27.560 --> 1:06:30.720
<v Speaker 1>it's like I take it as a moment where all

1:06:30.760 --> 1:06:36.120
<v Speaker 1>the things that end your head that you don't calculate, okay,

1:06:36.320 --> 1:06:40.240
<v Speaker 1>on the subject of just encountering an unexpected face, an

1:06:40.320 --> 1:06:43.880
<v Speaker 1>unexpected body, all the things you don't take accounted for,

1:06:45.000 --> 1:06:50.040
<v Speaker 1>and maybe it's like maybe it's an inherited racism that

1:06:50.160 --> 1:06:53.640
<v Speaker 1>you can't get rid of. Whatever it is stuck in

1:06:53.640 --> 1:06:57.479
<v Speaker 1>your head. When you see a person you don't know,

1:06:57.960 --> 1:07:00.720
<v Speaker 1>you're forced to then be like, well, how would it be,

1:07:01.800 --> 1:07:05.280
<v Speaker 1>how would it be that they're here? Not antagonistic, but

1:07:05.360 --> 1:07:08.120
<v Speaker 1>it sticks, like it just sticks you and kind of like,

1:07:08.200 --> 1:07:11.160
<v Speaker 1>what are the circumstances of the individual? Do they live here?

1:07:11.280 --> 1:07:14.080
<v Speaker 1>That's interesting? Yeah? Yeah, And I'm telling you that kind

1:07:14.120 --> 1:07:17.840
<v Speaker 1>of interest an intrigue. To be on the other side

1:07:17.840 --> 1:07:21.080
<v Speaker 1>of that, it's not fun and it's not welcomed. I

1:07:21.120 --> 1:07:23.640
<v Speaker 1>hate it too, like like I mean, not that I'm

1:07:23.680 --> 1:07:27.439
<v Speaker 1>anywhere near that, but I don't Like I have been

1:07:27.560 --> 1:07:30.080
<v Speaker 1>in situations in my life where you are aware of

1:07:30.080 --> 1:07:32.080
<v Speaker 1>your presence and it sucks so to live like that

1:07:32.160 --> 1:07:35.280
<v Speaker 1>all the time on public lands. Yeah, and that's why

1:07:35.320 --> 1:07:39.320
<v Speaker 1>I mean again, this is why the work is so important,

1:07:39.560 --> 1:07:44.040
<v Speaker 1>because we have to lift up and really work through

1:07:44.760 --> 1:07:49.200
<v Speaker 1>this perception that has been fed to us that's simply

1:07:49.240 --> 1:07:53.200
<v Speaker 1>not true of who belongs in the outdoors because I

1:07:53.280 --> 1:07:55.440
<v Speaker 1>want The thing is, people ask me all the time,

1:07:55.480 --> 1:07:58.320
<v Speaker 1>they're like, Okay, what, like what are you really working

1:07:58.360 --> 1:08:02.160
<v Speaker 1>toward here? Right and saying and I'm working towards I

1:08:02.200 --> 1:08:03.840
<v Speaker 1>get it because you told me, But like, how do

1:08:03.840 --> 1:08:06.400
<v Speaker 1>you say that in an elevator, not an elevator, but like, well,

1:08:06.480 --> 1:08:10.720
<v Speaker 1>you know, brief interaction. Well, it's it's been consistent and

1:08:10.760 --> 1:08:13.640
<v Speaker 1>that is you know. I mean we've learned a lot

1:08:13.640 --> 1:08:16.320
<v Speaker 1>of things over the years, but I think your question

1:08:16.360 --> 1:08:19.240
<v Speaker 1>really gets to, you know, what the goal is here,

1:08:19.520 --> 1:08:21.559
<v Speaker 1>you know, because when the work is done, there's not

1:08:21.560 --> 1:08:25.120
<v Speaker 1>going to be some big You're done and there's the

1:08:25.240 --> 1:08:27.760
<v Speaker 1>parade and main you know, down Main Street, and you

1:08:27.800 --> 1:08:33.519
<v Speaker 1>know you dissolves a good kind of parade, mind you. Um,

1:08:33.800 --> 1:08:37.080
<v Speaker 1>you know it's not you know, that big, big moment.

1:08:37.320 --> 1:08:42.240
<v Speaker 1>It is really that quiet moment right in that moment

1:08:42.360 --> 1:08:45.200
<v Speaker 1>when we look up when that guy that you just

1:08:45.240 --> 1:08:49.160
<v Speaker 1>describe or that woman or whoever looks up and they're

1:08:49.320 --> 1:08:55.240
<v Speaker 1>seeing people who look like me out recreating, enjoying the

1:08:55.280 --> 1:09:02.240
<v Speaker 1>outdoors in proportion to their population, in their opportunity, and

1:09:02.880 --> 1:09:07.679
<v Speaker 1>it's no big deal. And you don't go right, I

1:09:07.520 --> 1:09:09.840
<v Speaker 1>mean like like like i'll give you, I'll give you

1:09:09.920 --> 1:09:13.120
<v Speaker 1>a concrete example, since I know you like concrete examples,

1:09:12.880 --> 1:09:20.559
<v Speaker 1>and um, I'm comfortable in the theoretical that's all right,

1:09:21.000 --> 1:09:25.080
<v Speaker 1>double background, No, no, let's dance. So so I um,

1:09:25.960 --> 1:09:27.760
<v Speaker 1>I think a lot about and you're old enough to

1:09:27.880 --> 1:09:31.080
<v Speaker 1>remember this, to know this, lived through this trajectory to

1:09:31.400 --> 1:09:33.760
<v Speaker 1>like were roughly the same age, right, yeah, So like

1:09:33.920 --> 1:09:36.519
<v Speaker 1>when we were little. I rarely get to say that

1:09:36.960 --> 1:09:40.080
<v Speaker 1>to people. So I'm going to say when we were little, yeah,

1:09:40.840 --> 1:09:42.760
<v Speaker 1>because you were little kids at the same time, right,

1:09:42.800 --> 1:09:44.599
<v Speaker 1>But usually it's like, what I was a little kid,

1:09:44.680 --> 1:09:49.559
<v Speaker 1>you know, right, Um, But but when I was little,

1:09:49.680 --> 1:09:52.599
<v Speaker 1>you were little, I'm sure you remember, Like you could

1:09:52.640 --> 1:09:56.719
<v Speaker 1>smoke cigarettes everywhere. You could smoke them in the bank,

1:09:57.040 --> 1:09:59.080
<v Speaker 1>you could smoke him on the train, you could smoke

1:09:59.160 --> 1:10:01.719
<v Speaker 1>him in the restaurant, smoking or not smoking. You can smoke.

1:10:01.800 --> 1:10:04.920
<v Speaker 1>You can smoke airplanes, maybe airplanes in the back of

1:10:04.960 --> 1:10:10.840
<v Speaker 1>the airplane nowadays and they still so right, So, like

1:10:11.320 --> 1:10:14.599
<v Speaker 1>you could smoke everywhere. It was not even a thing.

1:10:14.840 --> 1:10:17.640
<v Speaker 1>It was it was something that no one questioned. You know,

1:10:17.720 --> 1:10:20.360
<v Speaker 1>there were people who probably were individually bothered by it,

1:10:20.840 --> 1:10:23.040
<v Speaker 1>but generally in the culture, it was just something that

1:10:23.240 --> 1:10:28.280
<v Speaker 1>was accommodated. And then over time it began to be

1:10:28.360 --> 1:10:32.160
<v Speaker 1>not okay in certain places, and then it got to

1:10:32.240 --> 1:10:36.080
<v Speaker 1>the point where you really couldn't smoke anywhere. And now

1:10:36.520 --> 1:10:38.679
<v Speaker 1>that's when I started to take pity on smokers. Yeah,

1:10:38.800 --> 1:10:40.439
<v Speaker 1>like out in the rain, you know, like you can't

1:10:40.439 --> 1:10:43.479
<v Speaker 1>even smoke, you can't even smoke cigarettes in front, like

1:10:43.560 --> 1:10:46.880
<v Speaker 1>within twenty ft of a building now, right, But think

1:10:46.920 --> 1:10:50.080
<v Speaker 1>about where we started, you know, and think about how

1:10:50.280 --> 1:10:54.400
<v Speaker 1>it took a whole generation to really shift how we

1:10:54.600 --> 1:10:58.200
<v Speaker 1>think about tobacco, how we think about smoking, how we

1:10:58.280 --> 1:11:01.639
<v Speaker 1>think about you know, the appropriateness of it, as well

1:11:01.760 --> 1:11:05.360
<v Speaker 1>as greater awareness of the health consequences of that. That

1:11:05.479 --> 1:11:09.040
<v Speaker 1>we're always there. But it took a lot of pulleys

1:11:09.280 --> 1:11:14.000
<v Speaker 1>and levers and organizations and pr and you know a

1:11:14.160 --> 1:11:17.920
<v Speaker 1>lot of different ways that folks work together to create

1:11:18.000 --> 1:11:20.559
<v Speaker 1>that shift. And so that's one of the reasons why

1:11:20.600 --> 1:11:22.280
<v Speaker 1>I want to be on this show. That's one of

1:11:22.320 --> 1:11:24.200
<v Speaker 1>the reasons why, you know, one big reason why I

1:11:24.240 --> 1:11:26.760
<v Speaker 1>do Outdoor AFRO is because we have to be a

1:11:26.840 --> 1:11:30.639
<v Speaker 1>part of those pulleys and levers that tells a different

1:11:30.760 --> 1:11:34.200
<v Speaker 1>narrative and gets us to that ordinary moment where black

1:11:34.280 --> 1:11:39.280
<v Speaker 1>people again can be outside enjoying the outdoors, being strong,

1:11:39.479 --> 1:11:42.719
<v Speaker 1>beautiful and free, not people who have to be rescued

1:11:42.760 --> 1:11:44.720
<v Speaker 1>from the hood in order to have some kind of

1:11:44.880 --> 1:11:48.599
<v Speaker 1>conversion experience in the outdoors. Because that's been that's been

1:11:48.680 --> 1:11:53.160
<v Speaker 1>the predominant narrative, right, Like people I'll tell them, yeah,

1:11:53.320 --> 1:11:58.200
<v Speaker 1>like I'll tell you so here's the narrative, right, it's

1:11:58.360 --> 1:12:00.920
<v Speaker 1>um And even when I tell people what I do,

1:12:01.439 --> 1:12:04.000
<v Speaker 1>sometimes their response is like the opposite of what I do.

1:12:04.400 --> 1:12:07.040
<v Speaker 1>You know, it's like, oh, Ru, it's so great what

1:12:07.160 --> 1:12:11.320
<v Speaker 1>you're doing for the poor black children that you're you're

1:12:11.479 --> 1:12:16.760
<v Speaker 1>you're rescuing a weekend out hiking. Yeah, exactly. And then

1:12:16.760 --> 1:12:19.360
<v Speaker 1>they're going to become conservationists after that, where they're gonna

1:12:19.400 --> 1:12:21.960
<v Speaker 1>go home and you know, tell their families and then

1:12:22.160 --> 1:12:24.599
<v Speaker 1>you know, the whole family's gonna and Michael, Okay, let's

1:12:24.640 --> 1:12:26.560
<v Speaker 1>sit with that for a second and think about what

1:12:26.880 --> 1:12:31.320
<v Speaker 1>really happens. What happens is that you have provided everything

1:12:31.600 --> 1:12:34.760
<v Speaker 1>for this young person. You know worthy no matter what,

1:12:35.400 --> 1:12:38.760
<v Speaker 1>but you provide everything, the gear, the equipment, the you know,

1:12:38.960 --> 1:12:42.600
<v Speaker 1>the where to go, the how to do. You have

1:12:42.760 --> 1:12:47.320
<v Speaker 1>isolated them from their family, um in delivering this experience.

1:12:47.600 --> 1:12:50.600
<v Speaker 1>They're just they're out with peers, but they're not with

1:12:50.720 --> 1:12:53.840
<v Speaker 1>their family. And then they go and they have some

1:12:53.960 --> 1:12:57.200
<v Speaker 1>kind of experience that you will absolutely be memorable. And

1:12:57.280 --> 1:12:59.880
<v Speaker 1>there's a lot of narrative also of people having like

1:13:00.080 --> 1:13:03.120
<v Speaker 1>these breakdowns and breakthroughs or some kind of you know,

1:13:03.240 --> 1:13:07.519
<v Speaker 1>evangelical experience in the in the outdoors, and then these

1:13:07.600 --> 1:13:11.160
<v Speaker 1>kids you know, believe are believed to be changed, um,

1:13:11.320 --> 1:13:15.000
<v Speaker 1>and then they'll have this this long lifelong value of

1:13:15.200 --> 1:13:18.880
<v Speaker 1>protecting and loving the outdoors. And what I see get

1:13:19.120 --> 1:13:21.840
<v Speaker 1>get actually gets played out is that these kids go

1:13:22.000 --> 1:13:26.360
<v Speaker 1>home and their families may or may not be interested

1:13:26.400 --> 1:13:29.640
<v Speaker 1>in what that experience was, and the kid has no

1:13:29.760 --> 1:13:34.479
<v Speaker 1>way of getting back to that experience without you your organization. UM.

1:13:34.680 --> 1:13:37.680
<v Speaker 1>And so there's no chance for that repeated experience. And

1:13:37.800 --> 1:13:40.400
<v Speaker 1>you and I both know that it's not the one

1:13:40.439 --> 1:13:44.560
<v Speaker 1>time experience. It's the lifelong experience that usually starts in

1:13:44.680 --> 1:13:48.080
<v Speaker 1>your home. UM, and it happens again and again and again,

1:13:48.120 --> 1:13:50.240
<v Speaker 1>where you get to learn lessons and you get to fail,

1:13:50.400 --> 1:13:52.600
<v Speaker 1>and you get to be successful, and you get the

1:13:52.640 --> 1:13:56.120
<v Speaker 1>whole range of experience. And that is what creates this

1:13:56.360 --> 1:13:59.680
<v Speaker 1>passion that's love, this sense of the need to advocate

1:13:59.800 --> 1:14:02.600
<v Speaker 1>and protect and be a part of that equation. But

1:14:02.720 --> 1:14:05.439
<v Speaker 1>it's not the one time backpacking trip. And I think

1:14:05.520 --> 1:14:09.640
<v Speaker 1>that we missed a really big opportunity. UM. You know,

1:14:09.760 --> 1:14:12.720
<v Speaker 1>I think as long as we're looking at communities that

1:14:13.080 --> 1:14:16.520
<v Speaker 1>as as needing to be saved or needing to be rescued,

1:14:17.080 --> 1:14:19.800
<v Speaker 1>then we are tapping we're not tapping into the full

1:14:19.880 --> 1:14:25.320
<v Speaker 1>breadth of communities uh empowered selves and that you know,

1:14:25.400 --> 1:14:28.200
<v Speaker 1>there are people like me, you know, who are professionals,

1:14:28.320 --> 1:14:31.000
<v Speaker 1>and all the people who are our leaders, of of

1:14:31.360 --> 1:14:35.120
<v Speaker 1>of our organizations, they're all you know, busy working professionals

1:14:35.160 --> 1:14:38.400
<v Speaker 1>of all kinds of backgrounds, and they you know, bring

1:14:38.640 --> 1:14:43.439
<v Speaker 1>a ordinariness to the potential for who can be an

1:14:43.560 --> 1:14:47.920
<v Speaker 1>expert in these experiences. And then we're in our communities

1:14:48.040 --> 1:14:50.800
<v Speaker 1>doing these experiences and so we can do them over

1:14:50.960 --> 1:14:53.680
<v Speaker 1>and over and over and over again and they not

1:14:53.840 --> 1:14:57.599
<v Speaker 1>be episodic, you know, and a photo for the newsletter,

1:14:58.000 --> 1:15:01.760
<v Speaker 1>you know. So that's um so again we're you know,

1:15:01.880 --> 1:15:03.599
<v Speaker 1>just to kind of get back to your question, I'm

1:15:03.640 --> 1:15:06.600
<v Speaker 1>so glad you asked about like the you know, the

1:15:06.680 --> 1:15:08.720
<v Speaker 1>what do you do? We're really getting to the point

1:15:08.760 --> 1:15:10.920
<v Speaker 1>where I want that person that feel like they can

1:15:11.000 --> 1:15:14.240
<v Speaker 1>do they have to do anything, and that they can

1:15:14.320 --> 1:15:17.360
<v Speaker 1>just be and they can respectfully enjoy the outdoors with

1:15:17.840 --> 1:15:32.560
<v Speaker 1>whoever they happen to encounter in those experiences before you

1:15:32.600 --> 1:15:35.040
<v Speaker 1>got here, Ys and I were talking about a thing

1:15:35.720 --> 1:15:38.280
<v Speaker 1>another thing he had read that you were talking about

1:15:38.760 --> 1:15:46.599
<v Speaker 1>the birding slash picnicking conundrum. You mentioned how to get

1:15:46.680 --> 1:15:52.360
<v Speaker 1>people involved. You have two very different responses. If you

1:15:52.520 --> 1:15:54.200
<v Speaker 1>have if you set up sort of a day of

1:15:54.479 --> 1:15:58.720
<v Speaker 1>burning out at X location and like nobody calls you,

1:15:58.960 --> 1:16:03.240
<v Speaker 1>nobody writes in like no participation, and then you say, well,

1:16:03.240 --> 1:16:05.360
<v Speaker 1>we're gonna go out to the same location and have

1:16:05.479 --> 1:16:08.559
<v Speaker 1>a picnic, and that all of a sudden everybody comes

1:16:09.000 --> 1:16:11.040
<v Speaker 1>because I guess it's just more approachable and you just

1:16:11.120 --> 1:16:14.160
<v Speaker 1>happen to have along with you you're spotting scope and

1:16:14.439 --> 1:16:19.719
<v Speaker 1>some binoculars, and you achieve the same. Yeah, the intention

1:16:19.840 --> 1:16:23.080
<v Speaker 1>is still met. But like whatever it was, like people

1:16:23.200 --> 1:16:26.360
<v Speaker 1>just like we're like, it doesn't grab him to go birding. Yeah. Well,

1:16:26.400 --> 1:16:28.400
<v Speaker 1>first of all, I got to give you crops props

1:16:28.439 --> 1:16:31.280
<v Speaker 1>for digging into the crates because that, like I that

1:16:31.400 --> 1:16:34.200
<v Speaker 1>interview I did, like I don't know, like eight years

1:16:34.240 --> 1:16:41.719
<v Speaker 1>ago probably, so yeah, like went deep into the crates. Yeah, well,

1:16:41.880 --> 1:16:43.479
<v Speaker 1>I mean and it's still true. I Mean, it's an

1:16:43.520 --> 1:16:49.040
<v Speaker 1>evergreen um issue where you know people um you kind

1:16:49.080 --> 1:16:51.800
<v Speaker 1>of pay attention to people and ask them what they want,

1:16:52.240 --> 1:16:54.960
<v Speaker 1>right and and people. I'll tell you, the thing that

1:16:55.080 --> 1:16:58.800
<v Speaker 1>got a lot of people out initially with us is

1:16:58.880 --> 1:17:01.400
<v Speaker 1>that people just wanted to meet other people. They just

1:17:01.479 --> 1:17:04.680
<v Speaker 1>want to meet other people with similar interests. And so

1:17:04.960 --> 1:17:07.799
<v Speaker 1>when you create you know, opportunities for people to connect

1:17:07.840 --> 1:17:11.240
<v Speaker 1>with people, um, then there's all kinds of magic that

1:17:11.360 --> 1:17:15.240
<v Speaker 1>can happen. And so it's absolutely true. I love, you know,

1:17:15.400 --> 1:17:19.160
<v Speaker 1>watching wildlife. I love watching birds. I don't really consider

1:17:19.240 --> 1:17:23.040
<v Speaker 1>myself a birder per se um, just because it kind

1:17:23.080 --> 1:17:26.240
<v Speaker 1>of kind of gets us to a very narrow point

1:17:26.760 --> 1:17:29.960
<v Speaker 1>in my mind. And I want to yeah, and I

1:17:30.080 --> 1:17:33.000
<v Speaker 1>just you know, I mean I never cannot notice a bird,

1:17:33.120 --> 1:17:35.000
<v Speaker 1>let's put it that way. Um. But my you know,

1:17:35.280 --> 1:17:38.560
<v Speaker 1>tracking a meticulous life list or anything like that, you know,

1:17:38.640 --> 1:17:41.439
<v Speaker 1>I can't say that I do. But I think it's

1:17:41.520 --> 1:17:45.519
<v Speaker 1>really important for people to notice birds also because noticing

1:17:45.640 --> 1:17:48.640
<v Speaker 1>birds and other wildlife really puts you in tune with

1:17:48.800 --> 1:17:52.200
<v Speaker 1>the rhythms of of where you are and and and

1:17:52.479 --> 1:17:56.600
<v Speaker 1>and the health of those places. And I you know,

1:17:57.439 --> 1:18:00.439
<v Speaker 1>I love going to Lake Merritt In which is the

1:18:00.680 --> 1:18:05.960
<v Speaker 1>oldest wildlife sanctuary in the country. UM. And it's also

1:18:06.080 --> 1:18:08.720
<v Speaker 1>a fine place to have a cookout. And I grew

1:18:08.840 --> 1:18:11.559
<v Speaker 1>up as a little girl going to places like Lake

1:18:11.600 --> 1:18:15.400
<v Speaker 1>Marrin where there's wildlife all around us, but not necessarily

1:18:15.439 --> 1:18:18.439
<v Speaker 1>the focus of why people go there, but you you

1:18:18.760 --> 1:18:21.920
<v Speaker 1>appreciate it, right, and you know it's important. And there

1:18:21.960 --> 1:18:24.599
<v Speaker 1>are people indeed who you know, bring the bread crumbs

1:18:24.680 --> 1:18:27.040
<v Speaker 1>and you know, buy seed and and really engage with

1:18:27.160 --> 1:18:30.120
<v Speaker 1>the wildlife there. But what I like to do is

1:18:30.479 --> 1:18:33.200
<v Speaker 1>exactly that, like find a way that people are are

1:18:33.320 --> 1:18:37.439
<v Speaker 1>open to getting outside and even like hiking, Like to

1:18:37.560 --> 1:18:39.600
<v Speaker 1>say that, you know, you want people to go for

1:18:39.720 --> 1:18:42.880
<v Speaker 1>a hike like that sets up a lot of expectations

1:18:43.080 --> 1:18:49.439
<v Speaker 1>for people about skill, difficulty, hardship, you know. And so

1:18:49.640 --> 1:18:52.680
<v Speaker 1>sometimes I'll say, let's go for a stroll, you know,

1:18:52.840 --> 1:18:57.120
<v Speaker 1>like just even just shifting like how you talk about

1:18:57.280 --> 1:19:01.599
<v Speaker 1>things opens the door wider for people to feel like, okay,

1:19:01.680 --> 1:19:04.280
<v Speaker 1>I can do that. And so when I say okay,

1:19:04.360 --> 1:19:07.439
<v Speaker 1>let's have you know, a cook out, Um, people show

1:19:07.520 --> 1:19:09.640
<v Speaker 1>up for that because you know, people love food and

1:19:09.720 --> 1:19:12.360
<v Speaker 1>people love people and they probably probably get it, and

1:19:12.479 --> 1:19:15.439
<v Speaker 1>they get it. I can imagine how this will go. Yeah,

1:19:15.479 --> 1:19:17.640
<v Speaker 1>but if if I called it birding, people might think

1:19:17.680 --> 1:19:20.600
<v Speaker 1>it's some kind of you know, a very finite educational

1:19:21.000 --> 1:19:23.080
<v Speaker 1>you know, thing that's happening, or that they have to

1:19:23.120 --> 1:19:25.559
<v Speaker 1>come in with a certain amount of knowledge or bring

1:19:25.640 --> 1:19:29.920
<v Speaker 1>binoculars or whatever. And so by eliminating those things, you know,

1:19:30.120 --> 1:19:33.280
<v Speaker 1>and getting people to just show up and I have

1:19:33.439 --> 1:19:35.680
<v Speaker 1>the spotting scope, and I have the bird guides, and

1:19:36.160 --> 1:19:39.320
<v Speaker 1>I have a chance to talk to people about the

1:19:39.439 --> 1:19:42.479
<v Speaker 1>migration of these birds and and and also one of

1:19:42.560 --> 1:19:45.120
<v Speaker 1>the things I love to do without door afro is

1:19:45.160 --> 1:19:48.800
<v Speaker 1>to talk about just migration histories of black people, as

1:19:48.840 --> 1:19:52.880
<v Speaker 1>we mentioned earlier, and how we can learn and and

1:19:53.240 --> 1:19:57.040
<v Speaker 1>and really connect in with the migration of wildlife similar

1:19:57.120 --> 1:20:00.280
<v Speaker 1>to the migration of people, and thinking about like, you know,

1:20:00.520 --> 1:20:02.439
<v Speaker 1>what do you what what what do you need during

1:20:02.680 --> 1:20:06.400
<v Speaker 1>you know, the times that you are are people have traveled,

1:20:06.479 --> 1:20:08.720
<v Speaker 1>you know what do they need to be sustained? Um?

1:20:08.840 --> 1:20:11.840
<v Speaker 1>What do they need to feel safe? And and and

1:20:11.960 --> 1:20:15.040
<v Speaker 1>talk about also you know those same birds that were

1:20:15.120 --> 1:20:18.200
<v Speaker 1>around you know, who are who are flying from Alaska

1:20:18.280 --> 1:20:21.920
<v Speaker 1>along the Pacific Flyway. Um. So it's a really fun

1:20:22.040 --> 1:20:25.360
<v Speaker 1>way to connect people into a conversation that's not just

1:20:25.640 --> 1:20:29.720
<v Speaker 1>about this purely academic exercise, but one that is really

1:20:29.760 --> 1:20:35.120
<v Speaker 1>about belonging and connecting and noticing. And I've been really

1:20:35.280 --> 1:20:38.120
<v Speaker 1>thrilled to see the ways that people have really caught on.

1:20:38.479 --> 1:20:41.080
<v Speaker 1>And and we've got people in our community who who

1:20:41.360 --> 1:20:44.800
<v Speaker 1>who say they're birders. Um. We we have, um, you know,

1:20:44.960 --> 1:20:48.000
<v Speaker 1>a really robust number of people who just you know,

1:20:48.160 --> 1:20:52.519
<v Speaker 1>I've embraced wildlife observation and engagement. UM. But you've got

1:20:52.640 --> 1:20:55.360
<v Speaker 1>to meet people where they are. Do you do you

1:20:55.400 --> 1:20:58.280
<v Speaker 1>ever pitch people on it? Like do you ever encounter

1:20:58.479 --> 1:21:02.599
<v Speaker 1>someone who's is no one interests man, no interest in nature?

1:21:03.040 --> 1:21:06.120
<v Speaker 1>And do you didn't like cool? I respect that? Or

1:21:06.200 --> 1:21:10.320
<v Speaker 1>do you then go like, oh but hear me out? Okay?

1:21:10.439 --> 1:21:15.160
<v Speaker 1>So the conversation for people usually goes something like like

1:21:15.320 --> 1:21:18.120
<v Speaker 1>I'll tell people what I do, um, and they'll say, wow,

1:21:18.120 --> 1:21:20.960
<v Speaker 1>I don't like camping and I don't like hiking. And

1:21:21.000 --> 1:21:23.600
<v Speaker 1>I'm like, okay, all right, Well I mean do you,

1:21:23.840 --> 1:21:27.680
<v Speaker 1>um you like to fish? Well yeah, yeah, you know

1:21:27.880 --> 1:21:29.679
<v Speaker 1>me and my dad or mean, you know there's a story,

1:21:29.960 --> 1:21:32.360
<v Speaker 1>you know, there's always going to be like a breakthrough

1:21:32.439 --> 1:21:35.599
<v Speaker 1>story that you can connect with that relates to something

1:21:35.680 --> 1:21:39.439
<v Speaker 1>that people are already doing. Another thing that people do

1:21:40.360 --> 1:21:44.519
<v Speaker 1>it is tailgate. Like if you ask me, like tailgate

1:21:44.640 --> 1:21:48.800
<v Speaker 1>is like day camp, Like tailgating at a game, Yeah,

1:21:48.920 --> 1:21:50.519
<v Speaker 1>that's day camp. I mean if you look at all

1:21:50.560 --> 1:21:53.320
<v Speaker 1>the equipment that people buy, it's the same equipment that

1:21:53.439 --> 1:21:56.919
<v Speaker 1>people buy when they're going camping, you know, complete sometimes

1:21:56.960 --> 1:22:00.959
<v Speaker 1>with a tent, and like you know from the everything

1:22:01.160 --> 1:22:04.520
<v Speaker 1>like everything is very you know, primitive in those environments

1:22:04.560 --> 1:22:10.880
<v Speaker 1>with you know, rarely any running water. Yeah, I mean exactly. So,

1:22:11.479 --> 1:22:14.960
<v Speaker 1>you know, so getting people to just see the things

1:22:15.040 --> 1:22:17.960
<v Speaker 1>that they're already doing as outdoors because I think that

1:22:18.200 --> 1:22:21.240
<v Speaker 1>the other problem we've had is that there has been

1:22:21.320 --> 1:22:25.880
<v Speaker 1>this representation that there's the right way. There's like there

1:22:25.920 --> 1:22:29.000
<v Speaker 1>are they're the best ways to be in the outdoors,

1:22:29.400 --> 1:22:31.240
<v Speaker 1>and then there's ways and to be in the outdoors

1:22:31.280 --> 1:22:34.360
<v Speaker 1>that don't really matter as much. And again, I look

1:22:34.439 --> 1:22:39.760
<v Speaker 1>at how you know, especially busy working families, stressed communities,

1:22:40.360 --> 1:22:45.200
<v Speaker 1>and the idea that someone can find leisure in an

1:22:45.240 --> 1:22:49.280
<v Speaker 1>experience like dangling off the side of a mountain is ludicrous,

1:22:49.520 --> 1:22:53.240
<v Speaker 1>you know. Like, instead, you know, people who have recreational

1:22:53.360 --> 1:22:56.160
<v Speaker 1>time if they have the ability to take time off

1:22:56.160 --> 1:22:58.320
<v Speaker 1>because a lot of people work through weekends or they

1:22:58.360 --> 1:23:01.720
<v Speaker 1>work in the evening times. Um, what they want to

1:23:01.800 --> 1:23:04.280
<v Speaker 1>do is probably do a cook out, you know, or

1:23:04.360 --> 1:23:07.320
<v Speaker 1>maybe you know, connect with you know, some of their

1:23:07.400 --> 1:23:10.040
<v Speaker 1>friends and go fishing and not do some of these

1:23:10.120 --> 1:23:16.360
<v Speaker 1>really high adrenaline far away activities. And so that's been

1:23:16.400 --> 1:23:18.439
<v Speaker 1>a really important part of our work. And when I

1:23:18.520 --> 1:23:21.680
<v Speaker 1>did a poll early, we had just enough of a

1:23:21.760 --> 1:23:25.320
<v Speaker 1>sample size asking people like what's in the way for you?

1:23:25.800 --> 1:23:28.519
<v Speaker 1>Like how, you know, how can we help solve some

1:23:28.640 --> 1:23:32.280
<v Speaker 1>of the ways of you know, getting you outdoors if

1:23:32.280 --> 1:23:37.439
<v Speaker 1>you're not already and m geared equipment was huge, Like

1:23:37.560 --> 1:23:40.320
<v Speaker 1>people just did they were lost about you know, what

1:23:40.479 --> 1:23:42.800
<v Speaker 1>do I need or what do I already have that

1:23:42.920 --> 1:23:47.360
<v Speaker 1>it can be you know, repurposed for outdoor experiences and

1:23:47.640 --> 1:23:49.719
<v Speaker 1>you know, as you know, quite a lot you already

1:23:49.720 --> 1:23:52.040
<v Speaker 1>have that you don't have to go and buy, um,

1:23:52.520 --> 1:23:56.080
<v Speaker 1>where to go? What to do? UM fears and perceptions,

1:23:56.479 --> 1:23:59.280
<v Speaker 1>fears of not only of course wildlife, but also of

1:23:59.360 --> 1:24:03.719
<v Speaker 1>other people not feeling welcome. But the number one reason

1:24:04.479 --> 1:24:09.040
<v Speaker 1>was time. Yeah, and and and here here's the thing.

1:24:09.200 --> 1:24:12.240
<v Speaker 1>It wasn't that there's not enough time, but it was

1:24:12.320 --> 1:24:15.800
<v Speaker 1>the perception that you needed a lot of time in

1:24:15.960 --> 1:24:18.680
<v Speaker 1>order to get out and so if you can't go

1:24:18.760 --> 1:24:22.080
<v Speaker 1>to Yosemite for a week, then yeah, it doesn't have right.

1:24:22.240 --> 1:24:25.040
<v Speaker 1>So so that's what we set out to do, was

1:24:25.160 --> 1:24:28.600
<v Speaker 1>to help create opportunities for people to get out in

1:24:28.800 --> 1:24:31.439
<v Speaker 1>nature in chunks of time. And so we started doing

1:24:31.520 --> 1:24:35.240
<v Speaker 1>like these like um, you know, these hiking happy hours,

1:24:35.600 --> 1:24:38.479
<v Speaker 1>you know, where people might spend time like in a

1:24:38.560 --> 1:24:41.600
<v Speaker 1>bar or you know something after work between you know,

1:24:41.760 --> 1:24:44.600
<v Speaker 1>work and going home, but instead invite them to go

1:24:44.680 --> 1:24:47.920
<v Speaker 1>out in nature with us UM creating those opportunities on

1:24:47.960 --> 1:24:50.280
<v Speaker 1>a weekend that took more no more than two hours

1:24:50.320 --> 1:24:52.160
<v Speaker 1>from start to finish, so that you still could go

1:24:52.439 --> 1:24:55.679
<v Speaker 1>and participate in the soccer practice, or take care of grandma,

1:24:55.800 --> 1:24:58.680
<v Speaker 1>go to church or whatever. UM. And so you know,

1:24:58.800 --> 1:25:02.439
<v Speaker 1>we really are meeting people and especially busy working families

1:25:02.680 --> 1:25:05.360
<v Speaker 1>UM in the point of their need UM in order

1:25:05.400 --> 1:25:08.040
<v Speaker 1>to open the door to access. And then we can

1:25:08.120 --> 1:25:11.360
<v Speaker 1>take people along a continuum to do more things, you know,

1:25:11.640 --> 1:25:14.559
<v Speaker 1>things that take more time. But by then we've we've

1:25:14.680 --> 1:25:18.719
<v Speaker 1>established trust and we've also established a way for people

1:25:18.800 --> 1:25:25.280
<v Speaker 1>to feel more comfortable. Do you do you play UM

1:25:26.360 --> 1:25:28.360
<v Speaker 1>in your head? Do you ever play a numbers game

1:25:29.200 --> 1:25:34.440
<v Speaker 1>about UH representation in sort of like the the industry

1:25:34.560 --> 1:25:38.679
<v Speaker 1>of the outdoors or the nonprofit like the non industry

1:25:38.720 --> 1:25:43.320
<v Speaker 1>of the outdoors. Do you do you look and think like, man,

1:25:43.479 --> 1:25:46.200
<v Speaker 1>it would be great if we could get to some

1:25:46.479 --> 1:25:49.919
<v Speaker 1>level of parody. Or is it more you just interested

1:25:49.920 --> 1:25:53.600
<v Speaker 1>individual experiences and you're not and you're not using like

1:25:53.680 --> 1:25:56.360
<v Speaker 1>a metric of totality. Yeah, I think when you start

1:25:56.439 --> 1:25:59.639
<v Speaker 1>playing the color by numbers game, it's dangerous. I think, Yeah,

1:25:59.720 --> 1:26:03.080
<v Speaker 1>I don't, you know, I don't or rather I don't

1:26:03.120 --> 1:26:05.360
<v Speaker 1>play the color by numbers meaning like we've got to

1:26:05.400 --> 1:26:07.679
<v Speaker 1>have X number or you know. Again, I go back

1:26:07.760 --> 1:26:12.479
<v Speaker 1>to looking like America. Let's let's start there, you know,

1:26:12.560 --> 1:26:16.400
<v Speaker 1>let's look at let's be proportionate at least right um,

1:26:16.640 --> 1:26:20.160
<v Speaker 1>by gender, by race, but also really looking at where

1:26:20.240 --> 1:26:23.840
<v Speaker 1>people live, Like, I don't expect to see a big

1:26:24.160 --> 1:26:28.040
<v Speaker 1>population represented of of of people who look like me

1:26:28.120 --> 1:26:31.040
<v Speaker 1>in places where we don't even live, right and so

1:26:31.439 --> 1:26:33.680
<v Speaker 1>or where you know, when I look at, for example,

1:26:34.320 --> 1:26:38.559
<v Speaker 1>places near Oakland, where there's like tons of beautiful hiking trails,

1:26:39.040 --> 1:26:41.439
<v Speaker 1>when you go on those trails, it looks like the

1:26:41.520 --> 1:26:44.840
<v Speaker 1>population of people who are there, right, Yeah, and so

1:26:45.040 --> 1:26:48.000
<v Speaker 1>I expect, you know, where people live and it proves

1:26:48.120 --> 1:26:51.040
<v Speaker 1>to be true that where people live and where is

1:26:51.160 --> 1:26:57.000
<v Speaker 1>accessible to people they are. I think it's really um important, however,

1:26:57.320 --> 1:27:00.519
<v Speaker 1>that the industries that are associated with the outdoors do

1:27:00.600 --> 1:27:03.880
<v Speaker 1>a better job of representing that reality. Um. And I

1:27:03.960 --> 1:27:06.360
<v Speaker 1>think that's what we don't see enough of. And that's

1:27:06.400 --> 1:27:10.000
<v Speaker 1>when you know, again our our beginnings in working with

1:27:10.080 --> 1:27:13.759
<v Speaker 1>the outdoor industry years ago, there are very few folks

1:27:14.160 --> 1:27:16.320
<v Speaker 1>um who look like me who were on those show

1:27:16.400 --> 1:27:20.000
<v Speaker 1>floors and really talking about representation in this way. And

1:27:20.160 --> 1:27:24.000
<v Speaker 1>I'm really proud to say that they've come a long way. Um.

1:27:24.120 --> 1:27:27.559
<v Speaker 1>But again I'm I'm looking for representation that actually feels

1:27:28.080 --> 1:27:32.519
<v Speaker 1>realistic and represent that actually does represent the realities of

1:27:32.600 --> 1:27:36.040
<v Speaker 1>what people do versus it being just a marketing strategy. Yeah,

1:27:36.320 --> 1:27:42.719
<v Speaker 1>I think that you have a representation. I think question

1:27:42.840 --> 1:27:44.519
<v Speaker 1>or do I want to know? Like what does it

1:27:44.600 --> 1:27:46.960
<v Speaker 1>make you feel? Because we noticed I don't know how

1:27:46.960 --> 1:27:49.400
<v Speaker 1>many years ago, branded we love and use a lot,

1:27:49.560 --> 1:27:55.360
<v Speaker 1>Mountain House, dehydrated food products familiar and there they're packaging

1:27:55.439 --> 1:27:58.479
<v Speaker 1>has always had a group of people camping and sort

1:27:58.479 --> 1:28:02.160
<v Speaker 1>of like historically it was the back that's what the

1:28:02.479 --> 1:28:06.479
<v Speaker 1>painting that was like. Oh and then it went to

1:28:07.040 --> 1:28:09.519
<v Speaker 1>a million years. It was like a backer packer, like

1:28:09.680 --> 1:28:12.519
<v Speaker 1>in the Pacific Northwest, like a paint but they changed

1:28:12.600 --> 1:28:14.880
<v Speaker 1>the packaging and all of a sudden, there's a picture

1:28:15.640 --> 1:28:18.559
<v Speaker 1>of a very diverse looking group of people. I think

1:28:18.600 --> 1:28:22.400
<v Speaker 1>there's I can't remember exactly, not two men, one woman, yeah,

1:28:22.600 --> 1:28:26.679
<v Speaker 1>a version of Asian descent, yeah, the black person. Yeah,

1:28:26.800 --> 1:28:30.200
<v Speaker 1>the man's um black. Right. So when you see that,

1:28:31.000 --> 1:28:34.200
<v Speaker 1>are you like, great, applause, good for you, or are

1:28:34.240 --> 1:28:36.880
<v Speaker 1>you like, yeah, you know what I do? I look

1:28:36.920 --> 1:28:42.280
<v Speaker 1>at the company's leadership. That's what I look at. That

1:28:42.400 --> 1:28:50.240
<v Speaker 1>tells me the real story. Who's represented there? Now, who's

1:28:50.240 --> 1:28:53.240
<v Speaker 1>on your board? This is on your board, Who's who's

1:28:53.240 --> 1:28:59.040
<v Speaker 1>in the c suite? Because I believe that equity and

1:28:59.200 --> 1:29:04.960
<v Speaker 1>representation and starts with design and not with optics. You know,

1:29:05.360 --> 1:29:08.120
<v Speaker 1>just because you hired a model, you know, to be

1:29:08.640 --> 1:29:13.080
<v Speaker 1>on the cover of your product doesn't mean that you

1:29:13.200 --> 1:29:15.200
<v Speaker 1>really stand for And that's one of the reasons why

1:29:15.320 --> 1:29:17.880
<v Speaker 1>you know, we're really thoughtful about the partners that we

1:29:18.479 --> 1:29:21.320
<v Speaker 1>have as part of our partnership portfolio, because I really

1:29:21.360 --> 1:29:23.880
<v Speaker 1>want to know what you're doing when no one's looking,

1:29:24.560 --> 1:29:27.240
<v Speaker 1>you know, And and I also want to make sure

1:29:27.280 --> 1:29:31.000
<v Speaker 1>that we have a reciprocal relationship where we can learn

1:29:31.120 --> 1:29:33.000
<v Speaker 1>from you and you can learn from us. You know,

1:29:33.120 --> 1:29:36.040
<v Speaker 1>that's not just the you're gonna pick our brain for diversity,

1:29:36.080 --> 1:29:38.080
<v Speaker 1>equity and inclusion, because we have so much more to

1:29:38.120 --> 1:29:40.840
<v Speaker 1>offer than that, you know, we have, you know, just

1:29:40.960 --> 1:29:44.560
<v Speaker 1>a network of just super brilliant people who come with

1:29:44.640 --> 1:29:48.719
<v Speaker 1>their own expertise that continue to help you shape outdoor

1:29:48.720 --> 1:29:51.960
<v Speaker 1>AFRO that is also you know, able to move into

1:29:52.040 --> 1:29:54.840
<v Speaker 1>some of these organizations. Like the thing that's really made

1:29:55.040 --> 1:29:58.240
<v Speaker 1>me so happy and inspired is to see so many

1:29:58.320 --> 1:30:02.519
<v Speaker 1>people who become outdoor AFRO leaders get awakened to a

1:30:02.600 --> 1:30:07.519
<v Speaker 1>whole industry of professional opportunity that they didn't even know existed,

1:30:08.880 --> 1:30:11.040
<v Speaker 1>you know. And so and we're talking about not you know,

1:30:11.320 --> 1:30:15.280
<v Speaker 1>entry level professionals. We're talking about mid career people who

1:30:16.080 --> 1:30:20.000
<v Speaker 1>are able to pivot some good education and experience into

1:30:20.160 --> 1:30:23.040
<v Speaker 1>these fields and and get good jobs and jobs that

1:30:23.200 --> 1:30:26.800
<v Speaker 1>have influence. And so I really care a lot about

1:30:27.280 --> 1:30:30.320
<v Speaker 1>you know, what's the holistic way that a company or

1:30:30.520 --> 1:30:33.479
<v Speaker 1>a nonprofit organization is showing up. And I know that

1:30:33.600 --> 1:30:36.400
<v Speaker 1>if you've got folks who are really at the helm

1:30:36.520 --> 1:30:39.320
<v Speaker 1>of decision making, um then I'll have a lot more

1:30:39.360 --> 1:30:44.120
<v Speaker 1>confidence in the authenticity of those efforts. Uh. I have

1:30:44.200 --> 1:30:46.240
<v Speaker 1>a thing in my note. I don't want to read it.

1:30:46.439 --> 1:30:48.479
<v Speaker 1>I'll tell you what I have. A note that's not

1:30:48.560 --> 1:30:53.720
<v Speaker 1>well articulated, says fear of cynicism around inclusion. And what

1:30:53.880 --> 1:30:57.200
<v Speaker 1>I meant when I wrote that is that I don't

1:30:57.320 --> 1:31:00.200
<v Speaker 1>like when I'm looking at our own company. Okay, Um,

1:31:01.560 --> 1:31:04.840
<v Speaker 1>I'm aware in my head, like I'm aware that we've

1:31:04.920 --> 1:31:10.880
<v Speaker 1>built the company that is equal male, like about female,

1:31:10.880 --> 1:31:12.640
<v Speaker 1>about mail. It might be a little bit off, but

1:31:12.720 --> 1:31:18.719
<v Speaker 1>it's like remarkably better than the industries that we're working, Okay,

1:31:19.000 --> 1:31:20.559
<v Speaker 1>And so I look at that and like, I feel

1:31:20.600 --> 1:31:24.360
<v Speaker 1>proud about that. But then I think, and you'd want

1:31:24.400 --> 1:31:26.960
<v Speaker 1>to someone you're forced into a conversation about this about

1:31:27.040 --> 1:31:31.599
<v Speaker 1>gender equity. Um, you're forced into a conversation. I don't

1:31:31.680 --> 1:31:35.360
<v Speaker 1>like the feeling of needing to say, oh no, look,

1:31:36.479 --> 1:31:42.160
<v Speaker 1>my co CEO is a woman, because they're like, I

1:31:42.240 --> 1:31:44.120
<v Speaker 1>don't want to, I I run the I don't want

1:31:44.160 --> 1:31:49.040
<v Speaker 1>to risk making her feel trivialized or making her feel

1:31:49.400 --> 1:31:54.360
<v Speaker 1>like an emblem or that she's not qualified. Yeah, So

1:31:54.400 --> 1:31:58.640
<v Speaker 1>it's like it winds up being really heard like I

1:31:59.120 --> 1:32:02.840
<v Speaker 1>see it, I acknowledge it. I'm proud of it. But

1:32:03.520 --> 1:32:07.120
<v Speaker 1>I'm afraid to like start applying numbers to all this

1:32:07.240 --> 1:32:09.880
<v Speaker 1>ship lest people all of a sudden start looking around

1:32:09.920 --> 1:32:11.680
<v Speaker 1>the room and being like why am I? Why am

1:32:11.760 --> 1:32:14.120
<v Speaker 1>I here? Am I here? Because you run around counting

1:32:14.160 --> 1:32:17.120
<v Speaker 1>all this ship up in your head and you're shooting

1:32:17.200 --> 1:32:19.479
<v Speaker 1>for some goal and I'm like part of this like

1:32:19.720 --> 1:32:22.400
<v Speaker 1>master plan, like that what I'm doing here because I

1:32:22.439 --> 1:32:25.519
<v Speaker 1>thought I was here because I'm king and I on

1:32:25.640 --> 1:32:27.720
<v Speaker 1>the flip side, how do you like tell me, like

1:32:28.240 --> 1:32:32.000
<v Speaker 1>explain to me, like how I deal with that? How

1:32:32.080 --> 1:32:34.280
<v Speaker 1>do they deal with that? Like? Well, I think the

1:32:34.360 --> 1:32:36.599
<v Speaker 1>one of the things that challenges us right now, especially

1:32:36.680 --> 1:32:39.439
<v Speaker 1>in this time, is that people I call thirsty four diversity.

1:32:39.560 --> 1:32:41.840
<v Speaker 1>You know, like people just want it just to be

1:32:41.960 --> 1:32:45.360
<v Speaker 1>because it's emblematic, you know, and and you can and

1:32:45.439 --> 1:32:47.439
<v Speaker 1>you can tell like when it's not that they feel

1:32:47.439 --> 1:32:49.040
<v Speaker 1>like they gotta they gotta, Like I don't want to

1:32:49.040 --> 1:32:50.400
<v Speaker 1>say a gun to their head, but they're like they

1:32:50.439 --> 1:32:52.680
<v Speaker 1>feel like enormous pressure to be like yeah here I

1:32:52.800 --> 1:32:56.519
<v Speaker 1>am kicking yeah yeah, And you know, we're really thoughtful,

1:32:56.640 --> 1:33:00.400
<v Speaker 1>like we can smell being a grant deliverable like a

1:33:00.520 --> 1:33:03.800
<v Speaker 1>mile away, you know, because yeah, you know, people want

1:33:03.840 --> 1:33:06.519
<v Speaker 1>the picture they want you know, they want us to

1:33:06.600 --> 1:33:11.040
<v Speaker 1>explain grant deliverable. Well, for some not for profit organizations,

1:33:11.120 --> 1:33:15.280
<v Speaker 1>you know there they have mandates through their funding streams

1:33:15.439 --> 1:33:19.200
<v Speaker 1>to commit to diversity, equity and inclusion. Right, and that

1:33:19.479 --> 1:33:22.960
<v Speaker 1>might mean that might mean that you need to make

1:33:23.000 --> 1:33:28.160
<v Speaker 1>sure that your programs have representation, outreach, actual engagement. You

1:33:28.200 --> 1:33:31.479
<v Speaker 1>know of certain demographics and there are folks who reach

1:33:31.560 --> 1:33:33.800
<v Speaker 1>out to us routinely. You know, we want to partner

1:33:33.880 --> 1:33:36.280
<v Speaker 1>with you and for us, you know, partnership means a

1:33:36.320 --> 1:33:38.720
<v Speaker 1>few different things, right. Partner may mean like you've got

1:33:38.760 --> 1:33:40.960
<v Speaker 1>something already baked in you just want to invite us

1:33:41.040 --> 1:33:43.160
<v Speaker 1>to be a part of that thing that we didn't

1:33:43.479 --> 1:33:46.760
<v Speaker 1>necessarily have a part in creating, but we're invited. And

1:33:47.120 --> 1:33:51.160
<v Speaker 1>then the photo gets snapped and it looks like it's diverse. Right,

1:33:51.400 --> 1:33:54.040
<v Speaker 1>But it wasn't really thought partnership involved. It was just

1:33:54.560 --> 1:33:57.760
<v Speaker 1>kind of more of an optical exercise. Another version of

1:33:57.880 --> 1:34:01.320
<v Speaker 1>partnership is when you know, to or more groups get

1:34:01.360 --> 1:34:04.040
<v Speaker 1>together and think about something that makes sense for them

1:34:04.080 --> 1:34:06.120
<v Speaker 1>all to participate in, and that feels a lot better.

1:34:06.160 --> 1:34:08.920
<v Speaker 1>And then the third is just outright sponsorship, like we

1:34:09.120 --> 1:34:10.880
<v Speaker 1>you know, we love what you're doing. We want to

1:34:10.920 --> 1:34:13.000
<v Speaker 1>give you support to keep moving in the direction that

1:34:13.040 --> 1:34:16.879
<v Speaker 1>you're moving in. And so I think, no, no optics.

1:34:17.000 --> 1:34:19.160
<v Speaker 1>You know that people really want to support what you're

1:34:19.200 --> 1:34:23.080
<v Speaker 1>doing and don't necessarily need to center themselves visually in

1:34:23.920 --> 1:34:28.280
<v Speaker 1>in um in a way that validates its success. So

1:34:28.840 --> 1:34:31.400
<v Speaker 1>I think to your question, though, I think it always

1:34:31.439 --> 1:34:35.160
<v Speaker 1>boils down the relationships right and people even online, And

1:34:35.200 --> 1:34:38.120
<v Speaker 1>I know you've experiences to like people know when you're

1:34:38.120 --> 1:34:41.680
<v Speaker 1>authentic and when you're not. And so I really want

1:34:41.720 --> 1:34:44.080
<v Speaker 1>to encourage us all to get in better relationship with

1:34:44.160 --> 1:34:47.360
<v Speaker 1>each other. You know, I feel thankful like I'm on

1:34:47.439 --> 1:34:50.040
<v Speaker 1>a board right now with the Wilderness Society, and we've

1:34:50.080 --> 1:34:53.519
<v Speaker 1>been in relationship with each other for over a decade.

1:34:54.000 --> 1:34:57.080
<v Speaker 1>And it started with them just seeing me, seeing my

1:34:57.240 --> 1:35:00.120
<v Speaker 1>work and and using their platforms to share what I

1:35:00.200 --> 1:35:02.360
<v Speaker 1>was already doing. They didn't co opt it. They were like, hey,

1:35:02.479 --> 1:35:04.639
<v Speaker 1>this is what she's doing. We want to recognize her

1:35:05.479 --> 1:35:08.040
<v Speaker 1>all the way to you know, helping us with some

1:35:08.200 --> 1:35:11.439
<v Speaker 1>office space in DC. And then you know, now I'm

1:35:11.479 --> 1:35:13.960
<v Speaker 1>on their governing council but it was like a long

1:35:14.120 --> 1:35:16.720
<v Speaker 1>time for me to feel like and I get asked

1:35:16.760 --> 1:35:18.840
<v Speaker 1>to join boards all the time. Yeah, you can tell

1:35:18.880 --> 1:35:21.559
<v Speaker 1>that you're on the normal path to a board member,

1:35:21.840 --> 1:35:26.080
<v Speaker 1>Yeah right now, not just someone there's a courtship, there is.

1:35:26.240 --> 1:35:28.720
<v Speaker 1>And so I think that the same thing is has

1:35:28.800 --> 1:35:32.360
<v Speaker 1>to be true in our workplaces where we really need

1:35:32.439 --> 1:35:35.400
<v Speaker 1>to get different sectors in the same room together. And

1:35:35.479 --> 1:35:37.160
<v Speaker 1>I'm one of the goals that I have for out

1:35:37.240 --> 1:35:41.200
<v Speaker 1>draft row you know, in this you know conversation obviously

1:35:41.360 --> 1:35:43.120
<v Speaker 1>is it's a little piece of this, but we have

1:35:43.240 --> 1:35:46.600
<v Speaker 1>to get out of the the same conversations with the

1:35:46.800 --> 1:35:50.559
<v Speaker 1>same people and mix things up and get into other

1:35:50.720 --> 1:35:53.400
<v Speaker 1>sectors where they may be a little further along in

1:35:53.520 --> 1:35:56.400
<v Speaker 1>some of these areas that we care about. But also

1:35:56.520 --> 1:36:00.680
<v Speaker 1>it gives us some exposure to different ideas and and

1:36:00.880 --> 1:36:02.720
<v Speaker 1>and really helps us to do a better job of

1:36:02.840 --> 1:36:06.600
<v Speaker 1>network we weaving and be able to have access to

1:36:06.720 --> 1:36:10.559
<v Speaker 1>other resources that we wouldn't otherwise be able to. It's

1:36:10.600 --> 1:36:14.080
<v Speaker 1>like I feel at times, you know, that in celerity

1:36:14.160 --> 1:36:16.880
<v Speaker 1>makes it feels like a pond that's over fished, right,

1:36:17.000 --> 1:36:20.519
<v Speaker 1>It's just like it's it's it's people going back to

1:36:20.600 --> 1:36:24.320
<v Speaker 1>the same people the same conversations. It's the same people

1:36:24.439 --> 1:36:27.000
<v Speaker 1>on the same panel discussions, you know, And I'm just like,

1:36:27.680 --> 1:36:30.080
<v Speaker 1>I'm done. I want to make new friends. I want

1:36:30.120 --> 1:36:32.519
<v Speaker 1>to go to different places. I want to learn how

1:36:32.640 --> 1:36:36.360
<v Speaker 1>other uh people in sectors are doing things and and

1:36:36.479 --> 1:36:39.640
<v Speaker 1>take those new ideas back home and create, you know,

1:36:39.680 --> 1:36:42.680
<v Speaker 1>a sense of real innovation. Do you feel like you

1:36:42.760 --> 1:36:45.880
<v Speaker 1>get UH when you talk about the pond being over fished?

1:36:45.920 --> 1:36:47.280
<v Speaker 1>Do you feel like you get a lot of calls

1:36:47.360 --> 1:36:51.439
<v Speaker 1>that come from superficial internet searches. Yeah, definitely. I mean,

1:36:51.640 --> 1:36:54.080
<v Speaker 1>you know, I'm sure that we probably pop up on

1:36:54.160 --> 1:36:56.600
<v Speaker 1>the first page of you know, putting in just a

1:36:56.720 --> 1:37:01.120
<v Speaker 1>few select keywords UM. And I think it takes people

1:37:01.479 --> 1:37:03.880
<v Speaker 1>a while to get to know who we are in

1:37:04.040 --> 1:37:08.120
<v Speaker 1>the nuanced way that we show up. That UM, you

1:37:08.200 --> 1:37:11.080
<v Speaker 1>know informs the best partnerships, you know, and and and

1:37:11.400 --> 1:37:14.719
<v Speaker 1>good partnerships they they just have for us. They've taken time.

1:37:15.280 --> 1:37:17.040
<v Speaker 1>We have a lot of people right now who are

1:37:17.120 --> 1:37:19.719
<v Speaker 1>coming on board, you know. And I'm not deducting points

1:37:19.800 --> 1:37:22.080
<v Speaker 1>for timing, you know, by any means, because I think,

1:37:22.160 --> 1:37:25.600
<v Speaker 1>you know, we got to start someplace. But I do

1:37:26.479 --> 1:37:29.160
<v Speaker 1>want people to know that we're not interested in just

1:37:29.320 --> 1:37:32.760
<v Speaker 1>getting a check, you know, we're not interested in you know,

1:37:32.920 --> 1:37:36.160
<v Speaker 1>being a social media mentioned or putting them on our

1:37:36.240 --> 1:37:39.360
<v Speaker 1>social media. They were really looking for people who we

1:37:39.479 --> 1:37:41.960
<v Speaker 1>can go out for a beer with and talk about

1:37:42.040 --> 1:37:45.879
<v Speaker 1>stuff and really get to know and and really innovate

1:37:46.000 --> 1:37:51.160
<v Speaker 1>and think about, you know, new ways of addressing old problems.

1:37:51.680 --> 1:37:55.439
<v Speaker 1>And and again it really comes down to relationships. And

1:37:55.520 --> 1:38:00.800
<v Speaker 1>I always say that change only happen at the speed

1:38:00.840 --> 1:38:04.240
<v Speaker 1>of relationships, you know, So all of all the folks

1:38:04.240 --> 1:38:06.920
<v Speaker 1>who are out here trying to you know, rush kids

1:38:07.000 --> 1:38:10.160
<v Speaker 1>and communities to the altar of conservation, you know, in

1:38:10.240 --> 1:38:12.839
<v Speaker 1>a in a single grant year or a single program,

1:38:13.439 --> 1:38:16.640
<v Speaker 1>are just not not going to get it right. UM.

1:38:16.800 --> 1:38:19.800
<v Speaker 1>And I think we've got to really really respect that

1:38:19.920 --> 1:38:24.559
<v Speaker 1>we're you know, we're people connecting to people, people connecting

1:38:24.600 --> 1:38:29.320
<v Speaker 1>with places. And the more we understand about people and places, UM,

1:38:29.520 --> 1:38:31.799
<v Speaker 1>and take the time to really get to know those places,

1:38:32.200 --> 1:38:34.160
<v Speaker 1>then we'll land in a really solid place where we

1:38:34.240 --> 1:38:40.080
<v Speaker 1>can build from there. Room map, How can people find

1:38:40.160 --> 1:38:46.240
<v Speaker 1>you outdoor afro across all the platforms, UM, I love

1:38:46.320 --> 1:38:48.439
<v Speaker 1>to hear from people, love to hear how we can

1:38:49.240 --> 1:38:54.240
<v Speaker 1>be in relationship with each other I'm pretty confident. Um,

1:38:55.280 --> 1:38:57.640
<v Speaker 1>a lot of people be real annoyed that they had

1:38:57.680 --> 1:39:00.559
<v Speaker 1>to listen to us to have a difficult conversation. They

1:39:00.600 --> 1:39:03.080
<v Speaker 1>don't want that. But then a lot of people will,

1:39:03.520 --> 1:39:06.320
<v Speaker 1>uh hopefully a lot of people reach out to you. Well,

1:39:06.320 --> 1:39:08.120
<v Speaker 1>I think a lot of people are gonna gonna want

1:39:08.120 --> 1:39:12.160
<v Speaker 1>to know what they can do more than just reaching out.

1:39:12.240 --> 1:39:13.920
<v Speaker 1>And what would you say if I was just like,

1:39:14.000 --> 1:39:16.320
<v Speaker 1>you know, I'd be really interested in doing something with

1:39:16.400 --> 1:39:19.479
<v Speaker 1>outdoor Afro. Yeah. I think you know, we're in a

1:39:19.680 --> 1:39:23.120
<v Speaker 1>really interesting time in our country right now where people

1:39:23.200 --> 1:39:27.960
<v Speaker 1>are they're wanting to find like where the pathways, the lanes,

1:39:28.280 --> 1:39:31.120
<v Speaker 1>um that feel relevant to them. Um. You know, so

1:39:31.400 --> 1:39:34.000
<v Speaker 1>obviously people in the outdoor spaces you know, are coming

1:39:34.040 --> 1:39:37.360
<v Speaker 1>to us versus from other industries. Um. But I just

1:39:37.560 --> 1:39:40.600
<v Speaker 1>would invite people to start with checking us out and

1:39:40.880 --> 1:39:46.040
<v Speaker 1>and really getting to know Outdoor Afro online before coming

1:39:46.080 --> 1:39:48.400
<v Speaker 1>to us with this thing that they already have baked

1:39:48.439 --> 1:39:50.920
<v Speaker 1>in that they want us to do with them. Um.

1:39:51.040 --> 1:39:52.800
<v Speaker 1>I think the people who take the time to get

1:39:52.840 --> 1:39:55.280
<v Speaker 1>to know because we're not going anywhere, you know, there's

1:39:55.320 --> 1:40:00.639
<v Speaker 1>no like you know, deadline here for people to connect

1:40:00.720 --> 1:40:03.200
<v Speaker 1>with us. So take the time for this all goes

1:40:03.280 --> 1:40:05.120
<v Speaker 1>I got to get in before this goes away, right

1:40:05.160 --> 1:40:08.280
<v Speaker 1>all right, I mean we're not going anywhere. We're solid.

1:40:08.320 --> 1:40:11.800
<v Speaker 1>We've been around for ten years. That's an interesting point,

1:40:11.960 --> 1:40:14.840
<v Speaker 1>you know. And uh and you know, for me, it's

1:40:14.880 --> 1:40:19.160
<v Speaker 1>been really important to build a professional organization that is

1:40:19.280 --> 1:40:22.680
<v Speaker 1>responsive to people who want to connect with us. We've

1:40:22.680 --> 1:40:25.559
<v Speaker 1>got a great team of folks who we can connect

1:40:25.680 --> 1:40:27.320
<v Speaker 1>them with. So if it's a program, you know, I've

1:40:27.360 --> 1:40:30.200
<v Speaker 1>got a great program director who could you get into

1:40:30.280 --> 1:40:33.360
<v Speaker 1>conversation with people and find out if there's something of

1:40:33.560 --> 1:40:37.400
<v Speaker 1>mutual benefit there. Um, people can always donate to us.

1:40:37.439 --> 1:40:39.640
<v Speaker 1>I mean, we're not for profit organization and we need

1:40:39.720 --> 1:40:44.760
<v Speaker 1>resources to maintain that high level of professional delivery that

1:40:44.880 --> 1:40:48.360
<v Speaker 1>we do for everyone. And then we also invite people

1:40:48.360 --> 1:40:50.280
<v Speaker 1>to get outside with us. You know. I always like

1:40:50.360 --> 1:40:52.639
<v Speaker 1>to say that you don't have to have an AFRO

1:40:53.439 --> 1:40:55.599
<v Speaker 1>to be a part of out dur Afro. So if

1:40:55.640 --> 1:40:56.920
<v Speaker 1>you believe it felt like there's going to be a

1:40:56.960 --> 1:40:58.880
<v Speaker 1>stupid question, and I've made that a goal of my

1:40:59.000 --> 1:41:01.000
<v Speaker 1>life to you know, not think that anymore and just

1:41:01.120 --> 1:41:03.120
<v Speaker 1>go ahead and ask. But that was I was going

1:41:03.160 --> 1:41:05.000
<v Speaker 1>to ask, like do you have to have an AFRO

1:41:05.160 --> 1:41:09.200
<v Speaker 1>to join. No, no, I mean we we really welcome

1:41:09.320 --> 1:41:14.040
<v Speaker 1>everybody who believes in what we're doing. Right, So if

1:41:14.080 --> 1:41:16.040
<v Speaker 1>you believe in what we're doing and you want to

1:41:16.080 --> 1:41:18.680
<v Speaker 1>be a part of that, you know, we welcome it.

1:41:19.240 --> 1:41:20.800
<v Speaker 1>So if you were having an event like me and

1:41:20.880 --> 1:41:26.560
<v Speaker 1>Jana showed up, you should you have you you'd have

1:41:26.640 --> 1:41:30.160
<v Speaker 1>a ball and we want to get kicked out. Oh god, no, no, no,

1:41:30.240 --> 1:41:33.000
<v Speaker 1>no no no. I mean you know, here's the thing

1:41:33.040 --> 1:41:36.160
<v Speaker 1>about Outdoor AFRO that's been great, you know, and that

1:41:36.400 --> 1:41:41.799
<v Speaker 1>is specificity has been universal. We could have been called

1:41:43.160 --> 1:41:47.280
<v Speaker 1>people of color and the outdoors and that's like everybody

1:41:47.360 --> 1:41:52.200
<v Speaker 1>and nobody, and sometimes sometimes in our reach to try

1:41:52.280 --> 1:41:58.240
<v Speaker 1>and include everybody and everything, we we can get lost

1:41:58.840 --> 1:42:03.080
<v Speaker 1>in that. And I because we have been so focused

1:42:03.320 --> 1:42:07.920
<v Speaker 1>in our network, outreach and engagement that people can see

1:42:08.200 --> 1:42:11.600
<v Speaker 1>exactly where we are on a map in their relationship,

1:42:12.240 --> 1:42:15.360
<v Speaker 1>you know, either close or further away from it, but

1:42:15.479 --> 1:42:19.120
<v Speaker 1>they know, you know, there's a definite dot on the map.

1:42:19.760 --> 1:42:23.160
<v Speaker 1>And that kind of specificity I have found has made

1:42:23.320 --> 1:42:28.479
<v Speaker 1>our message feel more accessible and universal to more people.

1:42:29.479 --> 1:42:34.320
<v Speaker 1>And because people get that, people sometimes choose to come

1:42:34.360 --> 1:42:36.280
<v Speaker 1>out with us and sometimes they say, you know what,

1:42:37.040 --> 1:42:39.240
<v Speaker 1>you guys need to have some space to work some

1:42:39.320 --> 1:42:42.320
<v Speaker 1>stuff out, and I don't have to center myself in

1:42:42.600 --> 1:42:46.200
<v Speaker 1>those spaces. But as far as like the welcoming piece,

1:42:46.439 --> 1:42:48.720
<v Speaker 1>you know, when we have our our annual training, you

1:42:48.760 --> 1:42:52.200
<v Speaker 1>know that obviously comes up. You know, people want to know, um,

1:42:52.640 --> 1:42:55.120
<v Speaker 1>you know, if if you know they need to be

1:42:55.240 --> 1:42:58.519
<v Speaker 1>a certain way or and and we always say that

1:42:58.680 --> 1:43:02.680
<v Speaker 1>everyone is welcome, and um, you know, we have multiracial

1:43:02.720 --> 1:43:05.200
<v Speaker 1>families and all kinds of folks you know, who bring

1:43:05.800 --> 1:43:11.640
<v Speaker 1>you know, all kinds of identities and geographies and economic classes.

1:43:12.479 --> 1:43:15.679
<v Speaker 1>So we're we're really happy to be an open door

1:43:16.040 --> 1:43:20.920
<v Speaker 1>for people who are behind what we're doing. Well, thank

1:43:20.960 --> 1:43:23.240
<v Speaker 1>you for joining us, Thank you for having me. I

1:43:23.320 --> 1:43:25.720
<v Speaker 1>hope some people come find you. Yeah, I'm sure, and

1:43:25.800 --> 1:43:30.040
<v Speaker 1>I hope some people come find you. You're gonna You're

1:43:30.080 --> 1:43:33.320
<v Speaker 1>gonna fish tomorrow. I'm looking forward to that. Okay, We're

1:43:33.360 --> 1:43:36.920
<v Speaker 1>gonna eat fish tonight. I'm loving that idea. What kind

1:43:36.920 --> 1:43:38.960
<v Speaker 1>of fish do you want to know? What am I missing?

1:43:39.040 --> 1:43:43.280
<v Speaker 1>Well from? From from my trip for dost Bolt season

1:43:43.320 --> 1:43:45.680
<v Speaker 1>two Dose Boats, I brought home a bunch of lake

1:43:45.720 --> 1:43:51.120
<v Speaker 1>trout flats. Holy ship. That was good Man mostly smoking them.

1:43:52.160 --> 1:43:53.640
<v Speaker 1>I was I wasn't gonna smoke them, but then we

1:43:53.680 --> 1:43:55.360
<v Speaker 1>fell in love with eating them grilled. I got one

1:43:55.520 --> 1:43:58.960
<v Speaker 1>left and then I put some turkey wild turkey breast

1:43:59.000 --> 1:44:02.479
<v Speaker 1>and the brine. And then when I have people over

1:44:02.560 --> 1:44:04.360
<v Speaker 1>hours cooking ms because I don't have to just put

1:44:04.400 --> 1:44:06.280
<v Speaker 1>them in the oven and forget about them. Nice. Yeah,

1:44:06.520 --> 1:44:09.559
<v Speaker 1>I think it's nice, but it's just lazy. Now it works.

1:44:10.000 --> 1:44:12.439
<v Speaker 1>And I brought you guys something to Yeah. I brought

1:44:12.560 --> 1:44:16.400
<v Speaker 1>you some cherry jam that I made last month. So

1:44:17.200 --> 1:44:19.800
<v Speaker 1>so if you have maybe some ice cream or something. Yeah,

1:44:19.960 --> 1:44:22.760
<v Speaker 1>my kids will be into it. Okay, I will see

1:44:22.760 --> 1:44:25.160
<v Speaker 1>you later. You will, Broughty will see you tomorrow. Thank

1:44:25.200 --> 1:44:27.599
<v Speaker 1>you to it. Thank you bye,