WEBVTT - Ambrose Bierce

0:00:01.240 --> 0:00:04.200
<v Speaker 1>Welcome to Stuff you missed in history class from how

0:00:04.280 --> 0:00:13.920
<v Speaker 1>Stuff Works dot com. Hello, and welcome to the podcast.

0:00:14.040 --> 0:00:18.040
<v Speaker 1>I'm Holly Fry and I'm Tracy V. Wilson and uh, Tracy,

0:00:18.120 --> 0:00:20.520
<v Speaker 1>are you watching or did you watch True Detective? I

0:00:20.520 --> 0:00:24.360
<v Speaker 1>did not, which you still can. But thanks to its popularity,

0:00:24.440 --> 0:00:27.160
<v Speaker 1>as you may have earned, it actually crashed HBO go

0:00:27.400 --> 0:00:29.600
<v Speaker 1>on its finale night. I did hear that because so

0:00:29.640 --> 0:00:32.920
<v Speaker 1>many people were trying to watch it. Uh. Many people

0:00:32.960 --> 0:00:36.040
<v Speaker 1>have found are renewed or perhaps a new interest in

0:00:36.080 --> 0:00:39.120
<v Speaker 1>the writing of Robert W. Chambers because of a book

0:00:39.120 --> 0:00:41.160
<v Speaker 1>of short stories that he wrote in the late eighteen

0:00:41.200 --> 0:00:43.640
<v Speaker 1>hundreds which is called The King and Yellow And this

0:00:43.680 --> 0:00:45.839
<v Speaker 1>book is referenced throughout the season one story arc of

0:00:45.840 --> 0:00:49.080
<v Speaker 1>True Detective with references to the Yellow King and the

0:00:49.080 --> 0:00:52.280
<v Speaker 1>wearing of masks in the city of Carcosa. And in turn,

0:00:52.400 --> 0:00:58.520
<v Speaker 1>Chambers influenced, uh a whole subgenre of writers of so

0:00:58.600 --> 0:01:03.640
<v Speaker 1>called weird fiction, including people like HP Lovecraft. Definitely weird.

0:01:04.160 --> 0:01:07.320
<v Speaker 1>Well it's actually called weird fiction. Just me going that's weird.

0:01:07.480 --> 0:01:10.679
<v Speaker 1>I'm just saying, and I love weird fiction. So, but

0:01:10.800 --> 0:01:15.039
<v Speaker 1>influencing Chambers. So going back before the work of Chambers

0:01:15.319 --> 0:01:17.480
<v Speaker 1>was actually a man who has been on my list

0:01:17.520 --> 0:01:20.280
<v Speaker 1>for a long time. Uh. So now seems like the

0:01:20.280 --> 0:01:22.880
<v Speaker 1>perfect point to focus on him, since True Detective pointed

0:01:23.000 --> 0:01:25.600
<v Speaker 1>at all of this work so much recently, and all

0:01:25.640 --> 0:01:29.319
<v Speaker 1>of those mentions of Carcosa and True Detective that come up. Uh,

0:01:29.360 --> 0:01:31.679
<v Speaker 1>that name actually shows up in chambers work, but it

0:01:31.800 --> 0:01:33.880
<v Speaker 1>was borrowed from the man we're going to talk about today,

0:01:33.920 --> 0:01:36.679
<v Speaker 1>who is Ambros Beers, who first mentioned it in a

0:01:36.720 --> 0:01:39.840
<v Speaker 1>short story which was called an Inhabitant of Carcosa and

0:01:39.880 --> 0:01:44.120
<v Speaker 1>that was first published in and Ambrow's. Beers is a

0:01:44.160 --> 0:01:47.800
<v Speaker 1>really fascinating character. He was a soldier, he was a journalist,

0:01:47.840 --> 0:01:50.000
<v Speaker 1>he was an editor, He was something of a philosopher,

0:01:50.120 --> 0:01:53.000
<v Speaker 1>He was a cynic. Uh. He was a very complicated

0:01:53.040 --> 0:01:57.440
<v Speaker 1>man with an unwavering moral code. And his life experiences

0:01:58.520 --> 0:02:03.080
<v Speaker 1>he such so many things that are historically significant in

0:02:03.160 --> 0:02:07.480
<v Speaker 1>his time. Uh And much of it was fantastic, much

0:02:07.480 --> 0:02:10.079
<v Speaker 1>of it was horrific, and it all sort of informed

0:02:10.120 --> 0:02:14.799
<v Speaker 1>his writing. Ambrose was born Ambrose Gwinnette Beers on Dune

0:02:15.880 --> 0:02:19.000
<v Speaker 1>forty two in Ohio. It was in a settlement called

0:02:19.120 --> 0:02:24.120
<v Speaker 1>Horse Cave. His parents, Marcus Aurelius and Laura Sherwood Beers

0:02:24.200 --> 0:02:27.560
<v Speaker 1>had thirteen children, and Ambrose was the tenth. And here's

0:02:27.600 --> 0:02:29.359
<v Speaker 1>a fun fact that you can pull out at a

0:02:29.400 --> 0:02:32.480
<v Speaker 1>cocktail party if you have a conversation law. Marcus and

0:02:32.520 --> 0:02:35.160
<v Speaker 1>Laura only named their children names that started with the

0:02:35.240 --> 0:02:42.400
<v Speaker 1>letter A. So, in addition to Ambrose, they were Andrew, Aurelius, Arthur, Abigail, Augustus,

0:02:42.440 --> 0:02:48.720
<v Speaker 1>and Aurelia, so the female version of Aurelius, Addison, Albert, Amelia, Adelia,

0:02:48.800 --> 0:02:50.919
<v Speaker 1>and al Maida. I feel like at the end they

0:02:50.919 --> 0:02:53.760
<v Speaker 1>were just swapping around some consonants to try to make

0:02:53.840 --> 0:02:59.079
<v Speaker 1>new names. It seems that way. But thirteen kids in yeah,

0:02:59.200 --> 0:03:03.240
<v Speaker 1>creativity might fall away. There's no there's no Amanda. Did

0:03:03.280 --> 0:03:06.480
<v Speaker 1>we have that name yet? When Ambrose was still a

0:03:06.520 --> 0:03:10.320
<v Speaker 1>young child, the family moved to Indiana and eventually settled

0:03:10.320 --> 0:03:13.919
<v Speaker 1>in Elkhart, and Marcus had a really pretty impressive library,

0:03:14.440 --> 0:03:17.040
<v Speaker 1>which served as a major source of education and inspiration

0:03:17.080 --> 0:03:19.959
<v Speaker 1>to Ambrose in his early years. He enrolled in the

0:03:20.040 --> 0:03:24.440
<v Speaker 1>Kentucky Military Institute at seventeen, and while he excelled, he

0:03:24.440 --> 0:03:27.120
<v Speaker 1>wound up leaving the school early to take odd jobs.

0:03:27.639 --> 0:03:29.760
<v Speaker 1>Uh so this is right on the cusp of the

0:03:29.800 --> 0:03:34.000
<v Speaker 1>Civil War, and Beers ended up having a really impressive

0:03:34.000 --> 0:03:37.120
<v Speaker 1>military record during the course of the American Civil War.

0:03:38.440 --> 0:03:41.800
<v Speaker 1>At the start of the war, Beers's uncle, General Lucius

0:03:41.920 --> 0:03:46.160
<v Speaker 1>Varius Beers, established two companies of Union marines. This was

0:03:46.240 --> 0:03:50.200
<v Speaker 1>in April of eighteen sixty one. His nephew Ambrose was

0:03:50.280 --> 0:03:54.040
<v Speaker 1>among the men, and it was mere days after Lincoln's

0:03:54.040 --> 0:03:58.080
<v Speaker 1>call for volunteers when the younger Beers enlisted. Lucius had

0:03:58.120 --> 0:04:02.320
<v Speaker 1>instilled in Ambrose a strong opposition to the concept of slavery,

0:04:02.480 --> 0:04:05.800
<v Speaker 1>so he had been really eager to join the war effort. Yeah,

0:04:05.880 --> 0:04:09.240
<v Speaker 1>just as many other UH figures we've talked about, and

0:04:09.280 --> 0:04:13.160
<v Speaker 1>some even recently, UH. The Beers family was very much

0:04:13.560 --> 0:04:18.000
<v Speaker 1>part of the abolitionist mindset. When Major General George McClellan

0:04:18.120 --> 0:04:20.640
<v Speaker 1>led an invasion on West Virginia, Ambrose was part of

0:04:20.640 --> 0:04:24.400
<v Speaker 1>that campaign. The following year, eighteen sixty two, he was

0:04:24.440 --> 0:04:27.080
<v Speaker 1>at Shiloh in Hardin County, Tennessee when it was attacked

0:04:27.080 --> 0:04:30.599
<v Speaker 1>by the Confederate army. That battle was devastating for the

0:04:30.680 --> 0:04:34.039
<v Speaker 1>Union forces, who were taken by surprise, but Beers was

0:04:34.080 --> 0:04:37.040
<v Speaker 1>one of the survivors who rallied under General Don Carlos

0:04:37.040 --> 0:04:41.120
<v Speaker 1>Buell and catalyzed a Confederate retreat, and the Shiloh Battle

0:04:41.240 --> 0:04:43.320
<v Speaker 1>was one of the bloodiest of the war, with more

0:04:43.320 --> 0:04:46.560
<v Speaker 1>than twenty three thousand casualties, and it's something that came

0:04:46.640 --> 0:04:50.240
<v Speaker 1>up a lot in his work. Two months later, the

0:04:50.480 --> 0:04:55.360
<v Speaker 1>newly promoted second lieutenant Beers saved his commanding officers life

0:04:55.400 --> 0:04:57.880
<v Speaker 1>at the Battle of Stone River, and I'm going to

0:04:58.400 --> 0:05:02.799
<v Speaker 1>start that totally over. Two months later, the newly promoted

0:05:02.800 --> 0:05:07.159
<v Speaker 1>second lieutenant Beers saved his commanding officer's life at the

0:05:07.160 --> 0:05:11.560
<v Speaker 1>Battle of Stones River in Murphysboro, Rutherford County, Tennessee, and

0:05:11.680 --> 0:05:14.640
<v Speaker 1>shortly thereafter, in February of eighteen sixty three, he was

0:05:14.680 --> 0:05:18.159
<v Speaker 1>promoted to first lieutenant, and in his role as first lieutenant,

0:05:18.200 --> 0:05:21.280
<v Speaker 1>Beers served with the ninth Indiana Regiment and he fought

0:05:21.279 --> 0:05:24.919
<v Speaker 1>at Chickamauga in September of eighteen sixty three. Beers was

0:05:24.960 --> 0:05:27.719
<v Speaker 1>also part of the Atlanta Campaign under General Sherman, and

0:05:27.760 --> 0:05:30.839
<v Speaker 1>this campaign was pretty rough for him personally. He lost

0:05:30.920 --> 0:05:33.880
<v Speaker 1>his closest friend during the fighting and he was also

0:05:34.080 --> 0:05:36.560
<v Speaker 1>struck in the head by a musket shot on June

0:05:36.640 --> 0:05:40.560
<v Speaker 1>twenty three, eighteen sixty four, during fighting at Kennesaw Mountain,

0:05:41.000 --> 0:05:42.960
<v Speaker 1>which is close to us. That kind of brings this

0:05:42.960 --> 0:05:45.479
<v Speaker 1>particular story very close to home. But yeah, the whole

0:05:45.680 --> 0:05:48.559
<v Speaker 1>we're in Atlanta. We're in Atlanta right now. Uh. Beers

0:05:48.640 --> 0:05:50.599
<v Speaker 1>was treated for his injury and he returned to the

0:05:50.600 --> 0:05:53.000
<v Speaker 1>front lines in September, so just a few months later,

0:05:53.440 --> 0:05:56.039
<v Speaker 1>and he served for several months before being discharged the

0:05:56.040 --> 0:06:00.600
<v Speaker 1>following January. Uh chronic dizziness and fainting spells that were

0:06:00.960 --> 0:06:03.280
<v Speaker 1>kind of brought on by this head injury had ended

0:06:03.279 --> 0:06:05.200
<v Speaker 1>his time in the war, but just a few months

0:06:05.200 --> 0:06:09.320
<v Speaker 1>before the conflict officially ended. It's not really surprising to

0:06:09.360 --> 0:06:11.840
<v Speaker 1>say that the Civil War changed him, because how could

0:06:11.839 --> 0:06:15.000
<v Speaker 1>it not. He was only eighteen when he enlisted, and

0:06:15.080 --> 0:06:19.480
<v Speaker 1>the horrors of battle affected him pretty deeply. The idealism

0:06:19.480 --> 0:06:22.000
<v Speaker 1>with which he had entered the service was replaced with

0:06:22.040 --> 0:06:25.200
<v Speaker 1>this cynicism that would become one of his most fundamental traits.

0:06:26.000 --> 0:06:28.479
<v Speaker 1>And his time in the war also, as I mentioned earlier,

0:06:28.520 --> 0:06:31.200
<v Speaker 1>informed a lot of his writing. There have been other

0:06:31.240 --> 0:06:33.320
<v Speaker 1>authors that wrote about the Civil War, and some of

0:06:33.320 --> 0:06:35.640
<v Speaker 1>them even served, like Mark Twain I think, had a

0:06:35.680 --> 0:06:38.880
<v Speaker 1>brief service, But Ambrose Beer served more than any of

0:06:38.920 --> 0:06:40.839
<v Speaker 1>those other writers. He was in the thick of it

0:06:41.000 --> 0:06:44.159
<v Speaker 1>for almost the entirety. I mean he enlisted days after

0:06:44.720 --> 0:06:47.720
<v Speaker 1>things began and was only a couple of months before

0:06:47.760 --> 0:06:51.480
<v Speaker 1>it ended when he was discharged. So those years he

0:06:51.560 --> 0:06:55.560
<v Speaker 1>was just constantly involved in the war. And a sad

0:06:55.680 --> 0:06:58.880
<v Speaker 1>commentary on how deeply his time and the war had

0:06:58.960 --> 0:07:03.080
<v Speaker 1>changed him. Beers wrote later in his life, when I

0:07:03.120 --> 0:07:07.000
<v Speaker 1>asked myself what has become of Ambrose Beers, the youth

0:07:07.400 --> 0:07:10.360
<v Speaker 1>who fought at Chickamauga, I am bound to answer that

0:07:10.400 --> 0:07:15.840
<v Speaker 1>he is dead. Yeah. He was uh, pretty open about

0:07:15.960 --> 0:07:18.880
<v Speaker 1>how much it had changed him and how sort of

0:07:18.920 --> 0:07:23.880
<v Speaker 1>bluntly it had ended his idealism. After leaving the war,

0:07:23.960 --> 0:07:27.000
<v Speaker 1>Ambrose worked in Alabama for a while as a treasury agent,

0:07:27.360 --> 0:07:30.000
<v Speaker 1>and then in eighteen sixty six he was employed by

0:07:30.040 --> 0:07:33.840
<v Speaker 1>General W. B. Hazen for an expedition into Indian territory.

0:07:34.240 --> 0:07:36.960
<v Speaker 1>And Beers had worked as a topographical engineer under Hazen

0:07:37.040 --> 0:07:39.680
<v Speaker 1>for a period during the war, and the general wanted

0:07:39.720 --> 0:07:43.000
<v Speaker 1>his map making skills again as his team made their

0:07:43.040 --> 0:07:46.360
<v Speaker 1>way west. Let's travel with Hazen took Beers all the

0:07:46.360 --> 0:07:50.080
<v Speaker 1>way to California. They arrived in San Francisco in eighteen

0:07:50.120 --> 0:07:52.720
<v Speaker 1>sixty seven and Beers decided to stay on the West

0:07:52.760 --> 0:07:55.800
<v Speaker 1>Coast and he found employment with the U. S. Mint.

0:07:56.120 --> 0:07:58.760
<v Speaker 1>But he had begun to work on writing in earnest

0:07:58.800 --> 0:08:02.080
<v Speaker 1>at the same time, and he started submitting essays and

0:08:02.120 --> 0:08:06.200
<v Speaker 1>short satire pieces to local papers. He was eventually published

0:08:06.200 --> 0:08:09.200
<v Speaker 1>in the San Francisco Newsletter, and when the managing editor

0:08:09.280 --> 0:08:13.239
<v Speaker 1>of the newsletter resigned in eighteen sixty eight, Beer spilled

0:08:13.280 --> 0:08:15.800
<v Speaker 1>the vacancy. Yeah, even though he really didn't have any

0:08:15.800 --> 0:08:18.160
<v Speaker 1>formal journalism training, he kind of decided he was going

0:08:18.200 --> 0:08:20.280
<v Speaker 1>to become a journalist and studied on his own and

0:08:20.800 --> 0:08:24.840
<v Speaker 1>came managing editor of a paper, uh. And as managing editor,

0:08:24.920 --> 0:08:27.280
<v Speaker 1>he made a name for himself by taking over the

0:08:27.320 --> 0:08:31.280
<v Speaker 1>weekly column called The Town Crier, and he really used

0:08:31.280 --> 0:08:34.640
<v Speaker 1>this as his soapbox to lampoon government officials. We mentioned

0:08:34.679 --> 0:08:38.800
<v Speaker 1>earlier his sort of uh rigid moral code, and he

0:08:38.920 --> 0:08:41.240
<v Speaker 1>basically if he thought anybody was doing anything wrong, he

0:08:41.240 --> 0:08:44.880
<v Speaker 1>would call them out publicly in his column and right

0:08:45.240 --> 0:08:50.800
<v Speaker 1>really derisive things about them. Just pretty aggressive. Yeah. While

0:08:50.800 --> 0:08:52.920
<v Speaker 1>he was still working as a managing editor, he was

0:08:52.960 --> 0:08:56.360
<v Speaker 1>also developing another talent outside of journalism by working on

0:08:56.440 --> 0:08:59.160
<v Speaker 1>short fiction and so much. In the same way as

0:08:59.160 --> 0:09:02.600
<v Speaker 1>he started HISALSM career by submitting essays while working for

0:09:02.640 --> 0:09:06.080
<v Speaker 1>the Mint, he started submitting his short stories to literary journals.

0:09:06.559 --> 0:09:10.080
<v Speaker 1>He eventually published his first fictional story, The Haunted Valley,

0:09:10.200 --> 0:09:14.200
<v Speaker 1>in the Overland Monthly. And before we get to his

0:09:14.280 --> 0:09:16.920
<v Speaker 1>life sort of blossoming in terms of becoming a family man.

0:09:17.160 --> 0:09:18.680
<v Speaker 1>Is it cool if we pause for just a second

0:09:18.720 --> 0:09:21.720
<v Speaker 1>for a word from our sponsor? Let's do it. So

0:09:21.760 --> 0:09:26.720
<v Speaker 1>back to Ambrose. On December eighteen seventy one, Beers married

0:09:26.720 --> 0:09:29.480
<v Speaker 1>a woman named Mary Ellen Day, and just a few

0:09:29.520 --> 0:09:32.320
<v Speaker 1>months later, in March of eighteen seventy two, he quit

0:09:32.400 --> 0:09:34.320
<v Speaker 1>his job at the paper so that the couple could

0:09:34.320 --> 0:09:37.600
<v Speaker 1>take an extended honeymoon in London, although they ended up

0:09:37.600 --> 0:09:40.760
<v Speaker 1>moving to Bristol not long into their stay abroad because

0:09:40.760 --> 0:09:44.640
<v Speaker 1>the weather there was more hospitable to Ambrose's asthma. While

0:09:44.640 --> 0:09:47.520
<v Speaker 1>he was in England, he also works submitting his writing

0:09:47.520 --> 0:09:51.880
<v Speaker 1>to British journals. He eventually published work in the journal's Figaro,

0:09:52.120 --> 0:09:55.200
<v Speaker 1>London Sketchbook and Fun and he ended up with a

0:09:55.240 --> 0:09:58.960
<v Speaker 1>regular column and Figaro. Yeah he was writing comedy even

0:09:59.000 --> 0:10:00.880
<v Speaker 1>though I will talk a lot, and that's about how

0:10:01.000 --> 0:10:03.680
<v Speaker 1>sort of dark some of his writing is. Uh. A

0:10:03.720 --> 0:10:06.720
<v Speaker 1>lot of what he was writing was really, uh, you know, funny,

0:10:06.720 --> 0:10:10.520
<v Speaker 1>little satirical sketches. And this time while he was in

0:10:10.559 --> 0:10:14.360
<v Speaker 1>England was productive for both his career and his family.

0:10:15.040 --> 0:10:17.880
<v Speaker 1>The couple's first child, named Day, was born in eighteen

0:10:17.920 --> 0:10:20.600
<v Speaker 1>seventy two, and their second son, named Lee, was born

0:10:20.600 --> 0:10:23.320
<v Speaker 1>in eighteen seventy four, so they really were having an

0:10:23.320 --> 0:10:27.880
<v Speaker 1>extended stay in England. And in between these babies, Beers's

0:10:27.880 --> 0:10:31.920
<v Speaker 1>first three books were born, The Fiend's Delight, Nuggets and

0:10:32.080 --> 0:10:36.720
<v Speaker 1>Dust and Cobwebs from an Empty Skull uh. And after

0:10:36.760 --> 0:10:39.960
<v Speaker 1>baby number two, the Beers's returned to California in eighteen

0:10:40.000 --> 0:10:43.800
<v Speaker 1>seventy five, and not long after they returned to California,

0:10:43.880 --> 0:10:47.840
<v Speaker 1>they had a third child, who was a daughter named Helen. Meanwhile,

0:10:47.960 --> 0:10:51.560
<v Speaker 1>Ambrose returned to his writing career. Once they were stateside again,

0:10:51.880 --> 0:10:54.640
<v Speaker 1>he got a job as an editor of the journal Argonaut.

0:10:55.200 --> 0:10:58.080
<v Speaker 1>In another case of kind of repeating patterns in his life,

0:10:58.120 --> 0:11:01.439
<v Speaker 1>he wrote a weekly column. It often called out public

0:11:01.640 --> 0:11:05.480
<v Speaker 1>officials for their moral failings. However, this column, which was

0:11:05.520 --> 0:11:08.520
<v Speaker 1>called Prattle, also had the leeway to give him an

0:11:08.520 --> 0:11:12.560
<v Speaker 1>outlook for publishing fiction on a regular basis. He wrote

0:11:12.559 --> 0:11:16.280
<v Speaker 1>Prattle as editor of Argonaut for three years before setting

0:11:16.280 --> 0:11:20.760
<v Speaker 1>out on a surprising enterprise, you know, surprising and short lived.

0:11:21.200 --> 0:11:24.560
<v Speaker 1>In eighty Ambrose took a position as a general manager

0:11:24.600 --> 0:11:28.520
<v Speaker 1>of a mining company in South Dakota. And while the

0:11:28.559 --> 0:11:31.760
<v Speaker 1>allure of the job was probably the promise of you know,

0:11:31.880 --> 0:11:36.280
<v Speaker 1>significant income, the gold rush had really peaked several years earlier,

0:11:36.440 --> 0:11:39.599
<v Speaker 1>and the corruption in the general depravity that he encountered

0:11:40.320 --> 0:11:43.400
<v Speaker 1>uh soured him on this position almost immediately. I mean,

0:11:43.440 --> 0:11:46.840
<v Speaker 1>we've mentioned how he liked to really call out people

0:11:46.840 --> 0:11:50.160
<v Speaker 1>that he thought were morally corrupt, So you can imagine

0:11:50.160 --> 0:11:52.840
<v Speaker 1>an entire business that he felt was just filled with

0:11:52.840 --> 0:11:55.600
<v Speaker 1>those people. Was really distasteful. And so by the end

0:11:55.640 --> 0:11:58.400
<v Speaker 1>of that year he was back in San Francisco. Pierce

0:11:58.480 --> 0:12:01.120
<v Speaker 1>was about to start writing Prattle in but not with

0:12:01.280 --> 0:12:04.760
<v Speaker 1>Argonaut this time around. His column was featured in WASP.

0:12:05.240 --> 0:12:07.120
<v Speaker 1>In addition to using it as a soap box to

0:12:07.120 --> 0:12:09.920
<v Speaker 1>call people out for their behavior and for using it

0:12:09.960 --> 0:12:12.920
<v Speaker 1>for short stories, he also used the column to share

0:12:12.960 --> 0:12:16.959
<v Speaker 1>pieces about the Civil War, as well as short satirical

0:12:17.040 --> 0:12:20.160
<v Speaker 1>blurbs that would become the foundation of the Cynic's Word

0:12:20.200 --> 0:12:23.720
<v Speaker 1>Book and that would eventually be retitled The Devil's Dictionary.

0:12:23.960 --> 0:12:25.640
<v Speaker 1>Is the first thing I ever read by him, and

0:12:25.760 --> 0:12:28.040
<v Speaker 1>that's kind of how I fell in love with Ambrose Beers.

0:12:28.200 --> 0:12:31.240
<v Speaker 1>And we'll talk more about that in a bit. Uh.

0:12:31.280 --> 0:12:33.960
<v Speaker 1>And after leaving the Wasp in eighteen eighty six, and

0:12:34.000 --> 0:12:36.680
<v Speaker 1>that's one of those things where, uh, when you see

0:12:36.679 --> 0:12:39.280
<v Speaker 1>it written about, there's always there were lots of reasons

0:12:39.320 --> 0:12:42.280
<v Speaker 1>he left like he was, as you might imagine, not

0:12:43.280 --> 0:12:46.360
<v Speaker 1>always the easiest man to be around, because he did

0:12:46.360 --> 0:12:49.840
<v Speaker 1>have this sort of very strict code in his head

0:12:49.840 --> 0:12:52.240
<v Speaker 1>about how people should be and behave, and he was

0:12:52.320 --> 0:12:56.079
<v Speaker 1>very opinionated and very outspoken about it. So that there

0:12:56.080 --> 0:12:58.360
<v Speaker 1>are many factors to that exit from the Wasp, and

0:12:58.520 --> 0:13:03.000
<v Speaker 1>they're not always clear, uh. But having burned many bridges

0:13:03.000 --> 0:13:05.400
<v Speaker 1>with his critical column, he had a lot of difficulty

0:13:05.440 --> 0:13:07.800
<v Speaker 1>finding work after that, so for about a year he

0:13:07.840 --> 0:13:12.559
<v Speaker 1>went without a job. However, a man with a huge

0:13:12.600 --> 0:13:15.160
<v Speaker 1>reputation for being difficult in his own right came into

0:13:15.200 --> 0:13:19.160
<v Speaker 1>the picture and changed everything. So Prattle was revived by

0:13:19.240 --> 0:13:22.360
<v Speaker 1>none other than William Randolph Hurst, who offered Beers a

0:13:22.440 --> 0:13:26.559
<v Speaker 1>position at the San Francisco Examiner. This was before Hurst

0:13:26.720 --> 0:13:29.520
<v Speaker 1>was the media giant that he would later become. The

0:13:29.600 --> 0:13:33.079
<v Speaker 1>Examiner was his first paper, and Beerst took the job

0:13:33.200 --> 0:13:36.400
<v Speaker 1>on the condition that he could write whatever he wanted, uh,

0:13:36.559 --> 0:13:41.199
<v Speaker 1>like no editorial shut down of anything. And those were

0:13:41.280 --> 0:13:43.600
<v Speaker 1>terms that Hurst actually agreed to. You know, he had

0:13:43.600 --> 0:13:47.600
<v Speaker 1>sought out Beers, so presumably he was willing to be

0:13:47.640 --> 0:13:50.560
<v Speaker 1>pretty generous with his deal. And so Prattle once again

0:13:50.600 --> 0:13:55.199
<v Speaker 1>became a combination of Ambrose Beers's fiction and his social commentary.

0:13:55.640 --> 0:13:57.760
<v Speaker 1>And this time he built on the work that he

0:13:57.800 --> 0:14:00.199
<v Speaker 1>did at the WASP, and he published a much arger

0:14:00.320 --> 0:14:03.440
<v Speaker 1>volume of his Civil War writings, including an occurrence at

0:14:03.440 --> 0:14:05.760
<v Speaker 1>Owl Creek Bridge, which is probably his most famous work.

0:14:06.160 --> 0:14:09.240
<v Speaker 1>In this tale, which was published initially in serial form,

0:14:09.640 --> 0:14:13.160
<v Speaker 1>a southern gentleman contemplates his life and reminiscence about his

0:14:13.240 --> 0:14:15.360
<v Speaker 1>home and his family. Is he's about to be hung

0:14:15.360 --> 0:14:18.400
<v Speaker 1>by Yankee soldiers. And it's much more complicated than that.

0:14:18.760 --> 0:14:21.320
<v Speaker 1>Beers is sort of a master of sort of shifting

0:14:21.440 --> 0:14:25.200
<v Speaker 1>what you think is real and what is actually happening. Uh.

0:14:25.200 --> 0:14:28.280
<v Speaker 1>And the tone of the piece is cold, and in

0:14:28.360 --> 0:14:31.040
<v Speaker 1>it a steady diet of violence has kind of jaded

0:14:31.080 --> 0:14:34.720
<v Speaker 1>all of the players. Uh, which is something that comes

0:14:34.800 --> 0:14:37.000
<v Speaker 1>up again and again in his work. This one's my

0:14:37.080 --> 0:14:40.040
<v Speaker 1>first exposure to Ambrose Bears. Did you like it when

0:14:40.080 --> 0:14:42.560
<v Speaker 1>you initially read it? It might have been in school,

0:14:42.600 --> 0:14:49.960
<v Speaker 1>So it was in school, and uh, I don't remember

0:14:50.160 --> 0:14:53.760
<v Speaker 1>liking or disliking it. It's also been made into a

0:14:53.800 --> 0:14:56.520
<v Speaker 1>film several times. Yes, I also remember watching a film

0:14:56.520 --> 0:15:01.960
<v Speaker 1>of it in school, so uh, yeah, there's it's it's interesting.

0:15:01.960 --> 0:15:05.240
<v Speaker 1>I feel like having come in from the Devil's Dictionary,

0:15:05.280 --> 0:15:09.160
<v Speaker 1>which is much funnier and kind of absurdist in some ways. Yeah,

0:15:09.320 --> 0:15:12.800
<v Speaker 1>I have a much different sort of relationship with him

0:15:12.800 --> 0:15:16.240
<v Speaker 1>than people that were assigned Civil war stories by him

0:15:16.240 --> 0:15:17.840
<v Speaker 1>when they were kids. Well, it's one of those things

0:15:17.840 --> 0:15:19.800
<v Speaker 1>that I feel like I read it at the same

0:15:20.000 --> 0:15:25.520
<v Speaker 1>approximate time as reading Romeo and Juliet, which there's It's

0:15:25.520 --> 0:15:27.160
<v Speaker 1>one of those things where, in hindsight I kind of go,

0:15:27.240 --> 0:15:31.080
<v Speaker 1>is that really the best thing for middle schoolers to

0:15:31.200 --> 0:15:34.920
<v Speaker 1>get there? You know, first taste of this thing with Anyway,

0:15:35.680 --> 0:15:38.680
<v Speaker 1>while Bears had achieved a certain level of success as

0:15:38.720 --> 0:15:40.680
<v Speaker 1>a writer at this time, his home life was kind

0:15:40.680 --> 0:15:43.760
<v Speaker 1>of unraveling. He and Mary had grown apart, and he

0:15:43.760 --> 0:15:47.240
<v Speaker 1>had started to suspect that she was being unfaithful, although

0:15:47.280 --> 0:15:51.640
<v Speaker 1>there was really no evidence of infidelity. Yeah, it's one

0:15:51.680 --> 0:15:54.880
<v Speaker 1>of those things that, similar to when he left the WASP,

0:15:55.000 --> 0:15:57.760
<v Speaker 1>there's a lot of fuzzy nous around it. There's not

0:15:57.840 --> 0:16:00.360
<v Speaker 1>a lot of hard details. He thinks that she received

0:16:00.400 --> 0:16:04.280
<v Speaker 1>two letters from an admirer, and it kind of seems

0:16:04.320 --> 0:16:07.120
<v Speaker 1>like his pride may have caused him to draw conclusions

0:16:07.120 --> 0:16:09.240
<v Speaker 1>and be dug in about something that really there was

0:16:09.280 --> 0:16:14.480
<v Speaker 1>no substance to. Uh. Which is a pity because then

0:16:14.520 --> 0:16:17.400
<v Speaker 1>after almost seventeen years of being married, they separated in

0:16:18.720 --> 0:16:21.800
<v Speaker 1>Then just a year later, their oldest son, Day was

0:16:21.880 --> 0:16:25.040
<v Speaker 1>killed in a gunfight over Day's fiancee, who had run

0:16:25.040 --> 0:16:28.520
<v Speaker 1>off with another man. Both of the young men wound

0:16:28.560 --> 0:16:32.240
<v Speaker 1>up dying as a result of their wounds. And despite

0:16:32.280 --> 0:16:34.240
<v Speaker 1>all of this turmoil that was going on in his

0:16:34.320 --> 0:16:38.120
<v Speaker 1>private life in the late eighteen eighties, UH the early

0:16:38.160 --> 0:16:41.120
<v Speaker 1>eighteen nineties were some of Beers's most successful years as

0:16:41.120 --> 0:16:47.080
<v Speaker 1>a writer. He published several books, all very quickly, tales

0:16:47.200 --> 0:16:50.920
<v Speaker 1>of soldiers and civilians, aggregated his Civil War stories, and

0:16:50.960 --> 0:16:53.880
<v Speaker 1>got a lot of critical acclaim. The Monk and The

0:16:53.960 --> 0:16:56.840
<v Speaker 1>Hangman's Daughter is written as a diary of a man

0:16:56.960 --> 0:17:01.680
<v Speaker 1>struggling with morality, and that was promoted as a translation

0:17:01.880 --> 0:17:05.760
<v Speaker 1>of a lost German text. Then there's Can Such Things Be,

0:17:05.960 --> 0:17:08.720
<v Speaker 1>which is a collection of supernatural short stories, and that

0:17:08.760 --> 0:17:13.719
<v Speaker 1>one includes an inhabitant of Carcosa. And he also started

0:17:13.760 --> 0:17:16.840
<v Speaker 1>at this time to mentor younger writers. Uh. And that's

0:17:16.840 --> 0:17:20.199
<v Speaker 1>something he would do for years, although apparently, you know,

0:17:20.320 --> 0:17:22.760
<v Speaker 1>he remained a rather critical human being, Like he was

0:17:22.880 --> 0:17:26.200
<v Speaker 1>very judgmental and critical of others, and he would distance

0:17:26.280 --> 0:17:30.520
<v Speaker 1>himself from his students and writers he was supposed to

0:17:30.560 --> 0:17:33.359
<v Speaker 1>be mentoring that he thought weren't very talented or didn't

0:17:33.400 --> 0:17:36.320
<v Speaker 1>have very original ideas, Like he wouldn't it sounds like

0:17:36.320 --> 0:17:38.240
<v Speaker 1>he wouldn't really address it and be like, I don't

0:17:38.240 --> 0:17:39.720
<v Speaker 1>really think you have what it takes. He would just

0:17:39.720 --> 0:17:45.159
<v Speaker 1>sort of quietly shut them out. He's a complicated and

0:17:45.200 --> 0:17:49.720
<v Speaker 1>difficult man, I think so. Right as Beerce's career was that,

0:17:49.840 --> 0:17:53.720
<v Speaker 1>it's apex Hurst sent him to Washington, d C. What

0:17:53.840 --> 0:17:57.360
<v Speaker 1>Hurst wanted to do was kind of enlist Ambrose Bierce's

0:17:57.600 --> 0:18:02.200
<v Speaker 1>vitriol and sense of justice uh into his fight with

0:18:02.400 --> 0:18:07.600
<v Speaker 1>against the dealings of Collis Huntington's. So Huntington's had been

0:18:07.640 --> 0:18:11.119
<v Speaker 1>accused of being politically corrupt before, and he was trying

0:18:11.160 --> 0:18:14.480
<v Speaker 1>to slide a bill through Congress, which, if it passed,

0:18:14.560 --> 0:18:17.240
<v Speaker 1>was going to forgive all the outstanding loans that the

0:18:17.320 --> 0:18:20.840
<v Speaker 1>government held. Some of these had paid for the construction

0:18:20.880 --> 0:18:24.600
<v Speaker 1>of the Transcontinental Railroad. And the reason this is important

0:18:24.600 --> 0:18:27.560
<v Speaker 1>to Huntington's is that he was basically the last man

0:18:27.680 --> 0:18:30.800
<v Speaker 1>standing of the group that was responsible for building the project,

0:18:31.119 --> 0:18:34.000
<v Speaker 1>so he was not super interested in bearing the financial

0:18:34.000 --> 0:18:36.120
<v Speaker 1>burden and paying back all these loans that he now

0:18:36.200 --> 0:18:39.879
<v Speaker 1>was responsible for. Hurst had gotten wind of Huntington's scheme

0:18:39.960 --> 0:18:42.960
<v Speaker 1>to shirk all these loans, and he basically sent his

0:18:43.040 --> 0:18:46.840
<v Speaker 1>journalist attack dog after him. Beers was not a blind

0:18:46.920 --> 0:18:49.680
<v Speaker 1>pawn in all of this. He thought that the railroad

0:18:49.760 --> 0:18:52.600
<v Speaker 1>was correct and that Congress shouldn't be helping, and so

0:18:52.760 --> 0:18:55.560
<v Speaker 1>his skilled rhetoric drew attention to the bill, which was

0:18:55.680 --> 0:18:59.280
<v Speaker 1>ultimately defeated. And that's the whole episode that I mean.

0:18:59.320 --> 0:19:02.600
<v Speaker 1>There have been book just about that event, about the

0:19:02.600 --> 0:19:05.560
<v Speaker 1>fight of the railroad and Congress being involved in the

0:19:05.680 --> 0:19:09.119
<v Speaker 1>legalities of the corruption, and UH, if anybody wanted to

0:19:09.160 --> 0:19:13.240
<v Speaker 1>explore that just know it's out there. Uh. Beers returned

0:19:13.280 --> 0:19:15.879
<v Speaker 1>to California after all of this for a while, but

0:19:16.040 --> 0:19:18.159
<v Speaker 1>soon he has to be transferred to Washington, d C.

0:19:18.320 --> 0:19:22.680
<v Speaker 1>Permanently and he and Hurst, as you can imagine, two

0:19:22.920 --> 0:19:27.440
<v Speaker 1>very opinionated, very outspoken men, were known to butt heads

0:19:27.560 --> 0:19:30.080
<v Speaker 1>uh and argue over things like this. But the request

0:19:30.119 --> 0:19:34.159
<v Speaker 1>was approved and Beerst moved to d C and started

0:19:34.160 --> 0:19:37.480
<v Speaker 1>writing his pieces for the Examiner as well as The

0:19:37.520 --> 0:19:41.119
<v Speaker 1>Cosmopolitan from his new home on the East coast. And

0:19:41.160 --> 0:19:45.080
<v Speaker 1>that was in eight so the nine hundreds did not

0:19:45.320 --> 0:19:49.080
<v Speaker 1>start off especially kindly for him. His remaining son, who

0:19:49.080 --> 0:19:52.280
<v Speaker 1>had followed in his father's footsteps as a journalist, died

0:19:52.320 --> 0:19:55.080
<v Speaker 1>in nineteen o one from pneumonia, which might have been

0:19:55.119 --> 0:19:58.720
<v Speaker 1>complicated by a drinking problem. And in nineteen o five,

0:19:59.440 --> 0:20:03.600
<v Speaker 1>his wife, Mary, from whom he'd been separated since, died

0:20:03.640 --> 0:20:06.400
<v Speaker 1>of a heart attack. And she had actually only filed

0:20:06.440 --> 0:20:10.000
<v Speaker 1>for divorce a few months prior to her death, citing abandonment.

0:20:10.600 --> 0:20:13.919
<v Speaker 1>And there is a whole other um theory that she

0:20:14.040 --> 0:20:16.439
<v Speaker 1>thought that Ambrose wanted to get remarried, so she was

0:20:16.480 --> 0:20:19.880
<v Speaker 1>sort of freeing him from their legal marriage, but he didn't.

0:20:20.000 --> 0:20:24.359
<v Speaker 1>He didn't ever marry again. From nineteen o nine to

0:20:24.480 --> 0:20:28.600
<v Speaker 1>nineteen twelve, Beers worked exclusively on a twelve volume collection

0:20:28.640 --> 0:20:32.480
<v Speaker 1>of his work that was published by Neil Publishing Company,

0:20:32.560 --> 0:20:35.280
<v Speaker 1>and he wasn't working for Hers anymore. During this time,

0:20:35.359 --> 0:20:37.840
<v Speaker 1>he seemed to be kind of done with new writing

0:20:37.960 --> 0:20:42.919
<v Speaker 1>in general, and once the publication project of that twelve

0:20:43.000 --> 0:20:47.200
<v Speaker 1>volume collection was complete, Beers began a tour of Civil

0:20:47.200 --> 0:20:50.600
<v Speaker 1>War battlefields while he was en route to Mexico to

0:20:50.720 --> 0:20:54.280
<v Speaker 1>witness ponto Villa's Revolution, which, as you can imagine, was

0:20:54.320 --> 0:20:57.000
<v Speaker 1>a rather dangerous place for a foreigner to be wandering.

0:20:58.040 --> 0:21:00.480
<v Speaker 1>He also squared away all of his personal business in

0:21:00.520 --> 0:21:04.200
<v Speaker 1>this time, although whether that was just the cautionary preparedness

0:21:04.200 --> 0:21:06.760
<v Speaker 1>of somebody getting ready to travel to a foreign country

0:21:06.920 --> 0:21:09.880
<v Speaker 1>that was potentially dangerous, or a man who pretty much

0:21:09.880 --> 0:21:12.520
<v Speaker 1>recognizes that he's at the end of his life tying

0:21:12.600 --> 0:21:15.399
<v Speaker 1>up loose ends is a little bit unclear. You know,

0:21:15.400 --> 0:21:17.040
<v Speaker 1>it would have played out pretty much the same way

0:21:17.080 --> 0:21:19.800
<v Speaker 1>either way. He wrote a letter to his niece just

0:21:19.880 --> 0:21:22.560
<v Speaker 1>before he left, and one of the things that said was,

0:21:23.040 --> 0:21:25.159
<v Speaker 1>if you hear of my being stood up against a

0:21:25.200 --> 0:21:29.159
<v Speaker 1>Mexican stonewall and shot to rags. Please note that I

0:21:29.200 --> 0:21:32.119
<v Speaker 1>think that a pretty good way to depart this life.

0:21:32.440 --> 0:21:35.240
<v Speaker 1>It beats old age disease, are falling down the cellar

0:21:35.359 --> 0:21:41.879
<v Speaker 1>stairs to be a gringo in Mexico. Ah, that is euthanasia. Yeah,

0:21:41.880 --> 0:21:45.600
<v Speaker 1>it's kind of jovial, but also a little ominous. Uh.

0:21:45.720 --> 0:21:47.800
<v Speaker 1>Many people have wondered if he really was just going

0:21:47.840 --> 0:21:50.200
<v Speaker 1>to Mexico sort of with the intent that he would

0:21:50.240 --> 0:21:54.399
<v Speaker 1>not ever come back. Uh. There continue to be rumors

0:21:54.400 --> 0:21:57.040
<v Speaker 1>and theories about that. Uh. And we don't know what

0:21:57.160 --> 0:22:00.280
<v Speaker 1>precisely happened to him on his travels while he was there.

0:22:01.240 --> 0:22:05.080
<v Speaker 1>His death date is generally listed as nineteen common nineteen

0:22:05.119 --> 0:22:08.560
<v Speaker 1>fourteen question mark. Uh. Sometimes it's just listed as nineteen

0:22:08.560 --> 0:22:11.640
<v Speaker 1>fourteen question mark. We have no way of knowing how

0:22:11.680 --> 0:22:14.560
<v Speaker 1>long he lived after his last correspondence, which was a

0:22:14.640 --> 0:22:17.880
<v Speaker 1>letter that he sent from Chihuahua in late December. In

0:22:17.920 --> 0:22:20.320
<v Speaker 1>that letter, he wrote as to me, I leave here

0:22:20.320 --> 0:22:23.840
<v Speaker 1>tomorrow for an unknown destination. And some people have read

0:22:23.960 --> 0:22:26.480
<v Speaker 1>into that that that was like a suicide note, and

0:22:26.520 --> 0:22:28.639
<v Speaker 1>others whore like, no, he he was just wandering. He

0:22:28.680 --> 0:22:32.440
<v Speaker 1>didn't have a plan, and we don't know. But after

0:22:32.480 --> 0:22:34.880
<v Speaker 1>it became apparent that he had disappeared and no one

0:22:34.880 --> 0:22:38.280
<v Speaker 1>had heard from him. His daughter Helen, petition the US

0:22:38.359 --> 0:22:41.480
<v Speaker 1>government to investigate what had happened to him, and they did,

0:22:41.520 --> 0:22:44.280
<v Speaker 1>but nothing was ever found. He really kind of did

0:22:44.280 --> 0:22:47.200
<v Speaker 1>a thin air move. And of course there've been sightings

0:22:47.200 --> 0:22:51.640
<v Speaker 1>and theories about what happened, but Ambrose Bears disappeared pretty thoroughly.

0:22:52.000 --> 0:22:54.400
<v Speaker 1>There was really not any kind of trace to turn

0:22:54.480 --> 0:22:57.040
<v Speaker 1>over or obsess about. You don't know if he was

0:22:57.119 --> 0:23:01.520
<v Speaker 1>killed by Federal two troops, rebels Pontoville himself. Nobody really knows.

0:23:02.160 --> 0:23:05.560
<v Speaker 1>Some scholars have pointed to the siege of Ohinaga Chillawa

0:23:05.720 --> 0:23:08.880
<v Speaker 1>in January nine, fourteen as a likely place of his death,

0:23:08.920 --> 0:23:12.520
<v Speaker 1>but there's really no substantial evidence that's ever been found. Yeah,

0:23:12.560 --> 0:23:14.919
<v Speaker 1>it's just, you know, a big violent event that happened

0:23:14.920 --> 0:23:18.600
<v Speaker 1>near where he was last known to be. Uh. So,

0:23:18.960 --> 0:23:21.399
<v Speaker 1>theoretically that could have easily been a place where he

0:23:21.400 --> 0:23:23.040
<v Speaker 1>could have died and been lost kind of in the

0:23:23.080 --> 0:23:27.520
<v Speaker 1>carnage of the battle. Uh And when you read Beers's work,

0:23:27.640 --> 0:23:30.399
<v Speaker 1>as I've said, there's definitely this sense of darkness and

0:23:30.440 --> 0:23:34.840
<v Speaker 1>futility and reality juxtaposed with surreality and his war stories

0:23:34.880 --> 0:23:39.480
<v Speaker 1>in particular, I find extremely affecting. Chickamauga, for example, tells

0:23:39.480 --> 0:23:41.840
<v Speaker 1>the story of this young deaf boy who is on

0:23:41.880 --> 0:23:44.439
<v Speaker 1>a battlefield, but he believes it's all a game. Like

0:23:44.520 --> 0:23:48.400
<v Speaker 1>he thinks he's in either a dream situation or his imagination,

0:23:48.480 --> 0:23:51.439
<v Speaker 1>and he's so lost in this this imaginary play that

0:23:51.480 --> 0:23:54.920
<v Speaker 1>he fails to recognize the horrible reality around him, even

0:23:54.960 --> 0:24:00.560
<v Speaker 1>though beerst describes the carnage of war with extremely graphic detail. Uh.

0:24:00.600 --> 0:24:04.320
<v Speaker 1>And similarly, in Coude Gross, the story centers around a

0:24:04.320 --> 0:24:08.080
<v Speaker 1>man who kills a friend of his in a mercy killing.

0:24:08.359 --> 0:24:12.160
<v Speaker 1>The man was wounded and really suffering, and as a consequence,

0:24:12.359 --> 0:24:14.480
<v Speaker 1>the man that did the mercy killing is executed as

0:24:14.520 --> 0:24:18.120
<v Speaker 1>a killer himself. And this sort of darkness and cruelty

0:24:18.119 --> 0:24:20.920
<v Speaker 1>of war is always present in his works, as well

0:24:20.960 --> 0:24:23.919
<v Speaker 1>as a certain detachment even in this, you know, pretty

0:24:23.960 --> 0:24:27.359
<v Speaker 1>intense description of truly grizzly scenes. And that's that's one

0:24:27.359 --> 0:24:31.960
<v Speaker 1>of the reasons why uh spoiler alert if you have

0:24:32.240 --> 0:24:36.200
<v Speaker 1>never watched Jacob's Ladder. A lot of people look at

0:24:36.320 --> 0:24:41.720
<v Speaker 1>Jacob's Ladder as a like a reworking of occurrence at

0:24:41.720 --> 0:24:45.639
<v Speaker 1>Owl Creek Bridge for the Vietnam war. Yes, that comparison

0:24:45.720 --> 0:24:48.960
<v Speaker 1>is often made, but his work is not without humor,

0:24:49.080 --> 0:24:51.119
<v Speaker 1>even though the tone of the humor is usually black.

0:24:51.560 --> 0:24:54.200
<v Speaker 1>The Devil's Dictionary, like I said, I find hilarious. It's

0:24:54.240 --> 0:24:57.280
<v Speaker 1>really snarky. And so to end on a humorous note,

0:24:57.359 --> 0:24:59.400
<v Speaker 1>I thought we could read a couple of definitions from

0:24:59.440 --> 0:25:01.640
<v Speaker 1>that work, because it is laid out like a dictionary,

0:25:01.720 --> 0:25:05.960
<v Speaker 1>with words and then their meanings. As written by Ambrose Beers,

0:25:05.960 --> 0:25:10.919
<v Speaker 1>Sarah would love nown a temporary insanity curable by marriage.

0:25:11.600 --> 0:25:15.719
<v Speaker 1>Quotation noun the act of repeating erroneously the words of another.

0:25:16.040 --> 0:25:18.960
<v Speaker 1>I love that one. I know the Internet needs to

0:25:18.960 --> 0:25:22.560
<v Speaker 1>see that one. There's prey verb to ask that the

0:25:22.640 --> 0:25:25.320
<v Speaker 1>laws of the universe be annulled in behalf of a

0:25:25.359 --> 0:25:32.640
<v Speaker 1>single petitioner. Confessedly unworthy politeness nown the most acceptable hypocrisy. Well,

0:25:32.680 --> 0:25:34.760
<v Speaker 1>and this, this next one is funny to me because

0:25:34.920 --> 0:25:38.080
<v Speaker 1>my brother calls the lottery a stupidity tax, and sometimes

0:25:38.080 --> 0:25:41.800
<v Speaker 1>I call it a daydreaming license. Lottery noun attacks on

0:25:41.880 --> 0:25:45.239
<v Speaker 1>people who are bad at math. And finally, if I

0:25:45.280 --> 0:25:48.280
<v Speaker 1>just love this one, it's so absurd and wonderful hash

0:25:48.760 --> 0:25:53.520
<v Speaker 1>It's categorized as X. It gets no part of speech assignment.

0:25:53.880 --> 0:25:56.680
<v Speaker 1>There is no definition for this word. No one knows

0:25:56.720 --> 0:26:00.800
<v Speaker 1>what hash is corn beef and deliciousness a commentary on

0:26:00.880 --> 0:26:04.600
<v Speaker 1>sort of the mash together of things that hash often is.

0:26:05.320 --> 0:26:09.000
<v Speaker 1>So yeah, that's Ambrose Beer. I highly encourage people to

0:26:09.040 --> 0:26:10.920
<v Speaker 1>read his work. It is easy to get a hold

0:26:10.960 --> 0:26:14.160
<v Speaker 1>of because almost all of it is on Project Gutenberg, uh,

0:26:14.200 --> 0:26:17.119
<v Speaker 1>and also many other places online. I mean you need

0:26:17.119 --> 0:26:20.359
<v Speaker 1>to do a quick search and find just about the

0:26:20.440 --> 0:26:22.439
<v Speaker 1>entirety of the body of his work. His letters are

0:26:22.440 --> 0:26:24.360
<v Speaker 1>a little bit harder to get a hold of. Speaking

0:26:24.359 --> 0:26:26.719
<v Speaker 1>of letters, Yeah, do you have some listener mais? I do.

0:26:26.760 --> 0:26:29.240
<v Speaker 1>I have two pieces of listener mail, both of which

0:26:29.600 --> 0:26:33.280
<v Speaker 1>UH clear up some information and add uh an insight

0:26:33.359 --> 0:26:35.600
<v Speaker 1>that we would not have otherwise hand. The first one

0:26:35.880 --> 0:26:38.280
<v Speaker 1>is from our listener Alex, and it is about the

0:26:38.320 --> 0:26:41.439
<v Speaker 1>Judge Crater podcast. She says, I wanted to clear up

0:26:41.440 --> 0:26:43.360
<v Speaker 1>something on the Judge Creator podcast, which is a fun

0:26:43.400 --> 0:26:46.919
<v Speaker 1>bit of trivia. While Judge Crater was an Associate justice

0:26:46.920 --> 0:26:49.199
<v Speaker 1>on the New York Supreme Court, that job is not

0:26:49.280 --> 0:26:52.160
<v Speaker 1>as impressive as it sounds. All of New York's lower

0:26:52.160 --> 0:26:54.800
<v Speaker 1>courts are called Supreme courts. The highest court in New

0:26:54.840 --> 0:26:57.200
<v Speaker 1>York is the New York Court of Appeals. I think

0:26:57.200 --> 0:26:59.800
<v Speaker 1>the professor's told us that about ten times during the

0:27:00.160 --> 0:27:03.040
<v Speaker 1>month of law school. And then, uh, she makes this

0:27:03.119 --> 0:27:05.520
<v Speaker 1>suggestion for a podcast topic, and she gets all the

0:27:05.560 --> 0:27:10.520
<v Speaker 1>points for mentioning the clash. This is my personal point

0:27:10.560 --> 0:27:13.919
<v Speaker 1>assignment system. Uh. The second letter is actually one of

0:27:13.960 --> 0:27:17.000
<v Speaker 1>the message that we received through Facebook from our listener NEMA,

0:27:17.880 --> 0:27:20.040
<v Speaker 1>and this is in response to part one of our

0:27:20.080 --> 0:27:23.399
<v Speaker 1>Everest podcast, and Nema says, Hi, guys, just listen to

0:27:23.480 --> 0:27:26.200
<v Speaker 1>your podcast episode on Everest part one. The U. S.

0:27:26.240 --> 0:27:28.440
<v Speaker 1>Air Force flight surgeon in me cannot help but point

0:27:28.440 --> 0:27:30.760
<v Speaker 1>out that you're mixing up H A C E with

0:27:30.840 --> 0:27:35.280
<v Speaker 1>hypoxia altitude sickness that results in high altitudes. Serebrilladema is

0:27:35.320 --> 0:27:38.680
<v Speaker 1>a slow biochemical process that involves damage to the brain cells,

0:27:39.200 --> 0:27:42.000
<v Speaker 1>while hypoxia is a relatively quick lack of oxygen that

0:27:42.040 --> 0:27:45.920
<v Speaker 1>temporarily causes you to not think clearly. While hypoxia is

0:27:45.960 --> 0:27:48.520
<v Speaker 1>a symptom of H A C, H A C E

0:27:48.640 --> 0:27:51.680
<v Speaker 1>is not hypoxias. He's referencings specifically when I talked about

0:27:51.680 --> 0:27:55.560
<v Speaker 1>my dad's altitude sickness story. He says, also before you ask, Yes,

0:27:55.720 --> 0:27:58.600
<v Speaker 1>we still do something very similar to what your dad described.

0:27:59.040 --> 0:28:01.720
<v Speaker 1>It's done as part of regular aircrew training to teach

0:28:01.720 --> 0:28:05.200
<v Speaker 1>folks how to recognize it and how insidiously it occurs. However,

0:28:06.440 --> 0:28:09.600
<v Speaker 1>version is much safer and more supervised, and my dad

0:28:09.600 --> 0:28:12.280
<v Speaker 1>would have been doing that decades ago, so I can

0:28:12.320 --> 0:28:14.400
<v Speaker 1>only imagine how much it's advanced. Well, and I didn't

0:28:14.400 --> 0:28:16.440
<v Speaker 1>talk about it at that time, but that story reminded

0:28:16.480 --> 0:28:18.800
<v Speaker 1>me of a friend of mine who, when he was

0:28:18.840 --> 0:28:24.439
<v Speaker 1>doing research in the rainforest, became dehydrated and had that

0:28:24.600 --> 0:28:29.640
<v Speaker 1>same surreal sense of realizing that his his mental faculties

0:28:29.760 --> 0:28:33.280
<v Speaker 1>were not entirely present, and then being like, no, I'm okay.

0:28:33.280 --> 0:28:36.840
<v Speaker 1>Oh no, wait, I'm not okay. It's so weird how

0:28:36.880 --> 0:28:40.000
<v Speaker 1>you become compromised and it's like your brain stitches together

0:28:40.040 --> 0:28:43.600
<v Speaker 1>a narrative that everything's fine. I'm very fascinated by that

0:28:43.640 --> 0:28:46.440
<v Speaker 1>aspect of brain science. If you would like to write

0:28:46.440 --> 0:28:49.360
<v Speaker 1>to us, you can do so at History Podcast, Discovery

0:28:49.400 --> 0:28:52.200
<v Speaker 1>dot com. Do you mind us on Facebook at Facebook

0:28:52.240 --> 0:28:55.720
<v Speaker 1>dot com, slash missed in History. You can visit us

0:28:55.800 --> 0:28:58.680
<v Speaker 1>on Twitter at mist in History, at missed in History

0:28:58.720 --> 0:29:02.160
<v Speaker 1>dot tumbler dot com on pin Drift dot com slash

0:29:02.200 --> 0:29:05.520
<v Speaker 1>mist in History and you can just go to www

0:29:05.760 --> 0:29:09.320
<v Speaker 1>dot miss in history dot com and explore our shiny

0:29:09.320 --> 0:29:12.200
<v Speaker 1>new website. It's very exciting, which has access to just

0:29:12.240 --> 0:29:14.920
<v Speaker 1>about all these other things you just mentioned. The two things.

0:29:15.160 --> 0:29:17.120
<v Speaker 1>There's two things that excite me the most about a

0:29:17.120 --> 0:29:20.000
<v Speaker 1>new website. One is there's a search function. Yes, so

0:29:20.040 --> 0:29:22.479
<v Speaker 1>if you were wondering if we have an episode on something,

0:29:23.320 --> 0:29:25.880
<v Speaker 1>you can search for it. It's right there. Yes, we're

0:29:25.880 --> 0:29:29.120
<v Speaker 1>still finishing up the tagging of older episodes. Yeah. Tagging

0:29:29.200 --> 0:29:31.800
<v Speaker 1>is the second thing that is I'm very excited about

0:29:31.840 --> 0:29:34.600
<v Speaker 1>because one day soon you'll be able to click on

0:29:34.680 --> 0:29:37.800
<v Speaker 1>something like South America and you'll see all the South

0:29:37.840 --> 0:29:41.200
<v Speaker 1>America stuff. Yeah. It's very very cool, and the back

0:29:41.280 --> 0:29:42.800
<v Speaker 1>end team that worked on it did a great job,

0:29:42.920 --> 0:29:45.560
<v Speaker 1>and Tracy and I are excited to have this sort

0:29:45.560 --> 0:29:48.720
<v Speaker 1>of new framework to put information into in a new

0:29:48.720 --> 0:29:51.440
<v Speaker 1>home online. You know, we hope you visited if you'd

0:29:51.440 --> 0:29:53.320
<v Speaker 1>like to do some research on some of the things

0:29:53.360 --> 0:29:56.560
<v Speaker 1>we talked about today. You didn't go to how Stuffworks

0:29:56.560 --> 0:29:59.600
<v Speaker 1>dot com. And if you type in Civil War into

0:29:59.680 --> 0:30:01.760
<v Speaker 1>the search far, you're gonna get so much content on

0:30:01.800 --> 0:30:03.520
<v Speaker 1>the Civil War, and it was such a huge part

0:30:03.560 --> 0:30:07.360
<v Speaker 1>of Ambrose Beers's writings that it's worth exploring. Uh, if

0:30:07.360 --> 0:30:09.400
<v Speaker 1>she would like learn about just about cleaning else your

0:30:09.440 --> 0:30:11.400
<v Speaker 1>mind can conjure. You can also do that at how

0:30:11.440 --> 0:30:18.080
<v Speaker 1>stuff works dot com and when out Day for more

0:30:18.120 --> 0:30:20.440
<v Speaker 1>on this and thousands of other topics. Because it has

0:30:20.440 --> 0:30:33.160
<v Speaker 1>stuff works dot com. This episode of Stuff you Missed

0:30:33.160 --> 0:30:35.520
<v Speaker 1>in History Classes brought to you by Linda dot com.

0:30:35.640 --> 0:30:37.600
<v Speaker 1>You can learn it at Linda dot com, an online

0:30:37.680 --> 0:30:40.719
<v Speaker 1>learning company with more than seventy seven thousand video tutorials

0:30:40.720 --> 0:30:44.080
<v Speaker 1>that teach software, creative and business skills. Membership starts at

0:30:44.080 --> 0:30:47.480
<v Speaker 1>twenty five a month and provides unlimited seven access to

0:30:47.560 --> 0:30:50.680
<v Speaker 1>top quality video courses taught by expert instructors with real

0:30:50.720 --> 0:30:53.560
<v Speaker 1>world experience. Listeners of Stuff you Missed in History class

0:30:53.600 --> 0:30:56.000
<v Speaker 1>can trial Inda dot com free for seven days by

0:30:56.040 --> 0:30:58.640
<v Speaker 1>visiting Linda dot com slash history stuff