WEBVTT - The Nuns

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<v Speaker 1>Warning. This episode contains references to sexual violence. Listener discretion

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<v Speaker 1>is advised. There are thousands of bodies buried in the

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<v Speaker 1>fertile soils of El Salvador, deep beneath the volcanic ash

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<v Speaker 1>feeding the coffee plantations in the mountains. The practice of

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<v Speaker 1>burying multiple bodies in a common grave goes back centuries

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<v Speaker 1>when the conquistador is killed with swords and plagues when

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<v Speaker 1>the government massacred our indigenous people in the nineteen thirties.

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<v Speaker 1>Often common graves are marked with nothing more than two

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<v Speaker 1>sticks in the shape of a cross, a simple memorial

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<v Speaker 1>to lives lost.

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<v Speaker 2>After pushing the bodies into the grave, the villagers covered

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<v Speaker 2>it and placed a simple cross us made out of

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<v Speaker 2>tree branches on the grave. I always thought it was

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<v Speaker 2>just some little twig cross, and it was big three

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<v Speaker 2>feet tall, this cross. And I think it was very

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<v Speaker 2>obvious that the compasinos wanted this grave to be found,

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<v Speaker 2>otherwise they wouldn't have marked it that way.

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<v Speaker 3>That's my opinion on that.

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<v Speaker 1>That's sister Cynthia glavic an Ursulae nun from Cleveland, Ohio,

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<v Speaker 1>and she's talking about a common grave that was discovered

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<v Speaker 1>in the afternoon of December fourth, nineteen eighty four women's

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<v Speaker 1>bodies had been found sprawled along the roadside in the

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<v Speaker 1>village of Santiago Nonualco. Local campasinos had found the women

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<v Speaker 1>and buried them together in a shallow grave. This is

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<v Speaker 1>nine months after Oscar Romero's assassination. By this time, the

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<v Speaker 1>country was teetering on the brink of all out war

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<v Speaker 1>and finding bodies along the road side was becoming more

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<v Speaker 1>and more common. But one detail about these women stood

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<v Speaker 1>out so much so that one of the villagers who

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<v Speaker 1>was there went back and told his priest about it.

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<v Speaker 2>The sandals was an interesting detail because the Salvadoran women

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<v Speaker 2>didn't wear any shoes, so the fact that these women

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<v Speaker 2>had sandals, it was like an identifying item that they

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<v Speaker 2>were who they were, that these were the missionaries.

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<v Speaker 1>Four American missionaries had gone missing. They'd been coming back

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<v Speaker 1>from the airport in a big white van when they

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<v Speaker 1>just disappeared. So when the priest heard about the women

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<v Speaker 1>in sandals, he immediately raised the alarm. He called the

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<v Speaker 1>American embassy and the US ambassador Robert White. We heard

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<v Speaker 1>about in the last episode. White went to the grave

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<v Speaker 1>site and asked the local authorities to dig up the bodies.

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<v Speaker 2>The bodies were unearthed and pulled out of the shallow

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<v Speaker 2>grave one by one with ropes, first, then more than Dorothy,

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<v Speaker 2>and finally Ita.

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<v Speaker 1>This graphic moment was caught on film by reporters and

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<v Speaker 1>broadcast all over the US. Sister Cynthia was one of

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<v Speaker 1>the people watching on TV.

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<v Speaker 2>Those bodies being pulled out of the grave over and

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<v Speaker 2>over again on TV. I think that just reinforced the

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<v Speaker 2>brutality of this the whole thing.

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<v Speaker 1>For Sister Cynthia, this footage hit especially hard because she

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<v Speaker 1>recognized some of these women from back home.

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<v Speaker 2>We were especially shocked in Cleveland because Dorothy and Jean

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<v Speaker 2>had lived among us, so when they were found in

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<v Speaker 2>a shallow grave in this deserted cow pasture, this news

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<v Speaker 2>made headlines in every local and national news program and

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<v Speaker 2>in every newspaper. Their deaths brought the tiny country of

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<v Speaker 2>El Salvador and its problems to the intention of the

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<v Speaker 2>entire world.

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<v Speaker 1>The news that four American churchwomen had been killed execution

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<v Speaker 1>style in El Salvador broke in the United States like

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<v Speaker 1>a bomb. It was the first time that the general

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<v Speaker 1>public in the US had heard any detail about what

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<v Speaker 1>was happening in El Salvador. Oscar Romero had been murdered

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<v Speaker 1>earlier that same year, but the murder of these four

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<v Speaker 1>churchwomen would bring a whole new level of international scrutiny.

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<v Speaker 1>This moment became a litmus test for the United States

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<v Speaker 1>what they do about this heinous crime. Were they willing

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<v Speaker 1>to keep funding a war that had killed its own citizens?

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<v Speaker 1>The answer would reveal a murky cover up and would

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<v Speaker 1>threaten the relationship between these two countries. I'm Jasmine Romero,

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<v Speaker 1>and this is sacred Scandal. Nation of Saints, Episode four.

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<v Speaker 1>The nuns. I don't know about you, but when I

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<v Speaker 1>think about nuns, I generally picture them walking around in

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<v Speaker 1>clusters around a cathedral, heads bowed and counting their rosary beads.

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<v Speaker 1>What I don't picture is nuns canoeing.

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<v Speaker 2>I just have this memory of us laughing, kind of

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<v Speaker 2>screaming on the river wherever we were. We were in

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<v Speaker 2>some park and trying to maneuver the canoes.

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<v Speaker 1>But that's how Sister Cynthia remembers her time with Dorothy Kasel,

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<v Speaker 1>one of the four churchwomen who were sent to El Salvador,

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<v Speaker 1>not as a nun, but as the vibrant and dynamic

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<v Speaker 1>woman she was.

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<v Speaker 3>She was very outgoing. She had a huge smile, a.

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<v Speaker 2>Lot of energy, the ability to make you feel special.

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<v Speaker 1>Cynthia first met Dorothy when she joined the Ursuline Sisters

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<v Speaker 1>of Cleveland in nineteen seventy three, but it turns out

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<v Speaker 1>that Dorothy and Cynthia had actually grown up in the

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<v Speaker 1>same place.

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<v Speaker 2>Her family lived on the same street as I did,

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<v Speaker 2>Shoreview Avenue, in Ublite, Ohio. They lived six doors away,

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<v Speaker 2>so I knew her parents pretty well. So when I

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<v Speaker 2>told her that I was from Shoreview Avenue, she called

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<v Speaker 2>us the Blondes from Shoreview because she always had nicknames

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<v Speaker 2>for people.

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<v Speaker 1>Sister Cynthia is now the director of Archives for the

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<v Speaker 1>Ursuline Sisters of Cleveland, and she wrote a book about

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<v Speaker 1>Dorothy after her death. It's called In the Fullness of Life,

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<v Speaker 1>and in the process of writing her book, she researched

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<v Speaker 1>deeply how her fellow sister came to be in El

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<v Speaker 1>Salvador and what her time there was like. In the

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<v Speaker 1>nineteen sixties, the Pope had asked religious congregations to send

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<v Speaker 1>missionaries to Latin America to support the new vision for

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<v Speaker 1>the Catholic Church. Dorothy immediately knew that she wanted to

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<v Speaker 1>be involved.

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<v Speaker 2>Sister Dorothy wrote a letter volunteering and she mentioned that

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<v Speaker 2>she had always had this desire since she was a

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<v Speaker 2>child to serve the Spanish and Indian people, that she

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<v Speaker 2>wanted to stay there and get to know them and

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<v Speaker 2>help them.

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<v Speaker 1>In the summer of nineteen seventy four, Dorothy landed in

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<v Speaker 1>El Salvador. This was well before Oscar Romero was named archbishop,

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<v Speaker 1>before Rorito, that we saw and had death squads, before

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<v Speaker 1>the pressures of the country would boil over into all

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<v Speaker 1>out war.

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<v Speaker 4>Wednesday around enjoying thirty first, I think, and we arrived

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<v Speaker 4>here on Monday afternoon. A plane came in early, it

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<v Speaker 4>was about four o'clock. We had a beautiful flight. The

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<v Speaker 4>flight down was really nice.

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<v Speaker 1>Throughout her time there, Dorothy Kasel recorded audio cassette letters

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<v Speaker 1>that she sent back to Cleveland.

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<v Speaker 5>The country is really exquisite. It's mountainous and green, very

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<v Speaker 5>green right now, and you really have to see it

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<v Speaker 5>to appreciate it. It really is beautiful.

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<v Speaker 1>Tapes that describe her new life in El Salvador. Listening

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<v Speaker 1>to her, it kind of reminds me of my own

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<v Speaker 1>reactions when I arrived, taking in the beauty but also

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<v Speaker 1>the poverty of this place.

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<v Speaker 4>When you pull into Cherry Library, you just pull onside

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<v Speaker 4>too a dirt road which.

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<v Speaker 5>Is really rocky and pitted. So we went around a village.

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<v Speaker 4>And if they say it's great powerty stricken, it's just

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<v Speaker 4>something you.

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<v Speaker 5>Get used to living with and used to looking at it.

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<v Speaker 4>Really, it is amusing to see these pigs tranding around

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<v Speaker 4>those too, big pigs, little pigs, big counse, little counts,

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<v Speaker 4>big bulls all over the place.

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<v Speaker 3>It's different.

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<v Speaker 1>Dorothy worked with priests administering to the community. She worked

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<v Speaker 1>in three different parishes and was eventually sent to the

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<v Speaker 1>Immaculate Conception parish in La Libertad.

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<v Speaker 2>They planned an organized celebrate rations of the Eucharist and

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<v Speaker 2>other liturgies. They played music and conducted choirs for the liturgies.

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<v Speaker 2>They prepared adults and children for the reception of the sacraments.

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<v Speaker 3>They also visited the sick.

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<v Speaker 1>She also trained Salvadorans to be religious teachers. She distributed

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<v Speaker 1>food to mothers and young children as part of Catholic

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<v Speaker 1>relief programs. She and the other nuns they became a

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<v Speaker 1>real presence in the area.

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<v Speaker 2>Now whereas a priest could only visit his entire area

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<v Speaker 2>once a month, the sisters and laywomen visited their areas

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<v Speaker 2>all ten or more villages weekly alone and usually on

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<v Speaker 2>horseback or by motorbike because of the rough terrain. So

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<v Speaker 2>since the women served as such a vital link of

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<v Speaker 2>communication between the parishes and its prisoners, the sisters really

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<v Speaker 2>guided the work of the parish.

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<v Speaker 1>Dorothy committed to stay six year years in El Salvador

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<v Speaker 1>from nineteen seventy four to nineteen eighty. In those six years,

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<v Speaker 1>she became part of the community. She slowly learned Spanish,

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<v Speaker 1>learning the names of the towns that she was working in,

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<v Speaker 1>and she grew to love the people that she was helping,

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<v Speaker 1>and they too loved her. She became known as Madre

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<v Speaker 1>de Rothera. In nineteen eighty, her term was ending and

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<v Speaker 1>she was due to go back to Cleveland, but then

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<v Speaker 1>Oscar Romero was killed.

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<v Speaker 6>Everybody's just in a stage of shot, because you know,

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<v Speaker 6>it's just he had just given us beautiful, beautiful homily

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<v Speaker 6>and Sunday very strong. It was very his message was

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<v Speaker 6>very strong, you know, he says, and to the soldiers,

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<v Speaker 6>I have a specialness. And she says, I beg of you.

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<v Speaker 7>I pleaded with you in the name of God, stop

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<v Speaker 7>the repression.

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<v Speaker 6>Don't kill Oh it was you know and in your years.

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<v Speaker 1>Dorothy was at Romero's funeral. You can see her in

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<v Speaker 1>the photos that were published from that day, standing by

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<v Speaker 1>his casket. She was inside the cathedral while the bombing

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<v Speaker 1>and the shooting was happening outside. In letters back home,

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<v Speaker 1>she describes the horror of that day, watching the bodies

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<v Speaker 1>of those killed be carried into the cathedral. Soon, Dorothy

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<v Speaker 1>would be faced with a choice, one that directly tied

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<v Speaker 1>to Oscar Romero's assassination. That's after the break, it was

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<v Speaker 1>clear that the situation in El Salvador was rapidly deteriorating.

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<v Speaker 1>The Bishop of Cleveland worried about Dorothy and her safety,

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<v Speaker 1>but he also knew how much good the missionaries were doing.

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<v Speaker 1>After Romero was assassinated, the bishop asked Dorothy if she

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<v Speaker 1>wanted to come home or stay for another year.

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<v Speaker 3>She so, well, of course I will stay, you.

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<v Speaker 1>Know, But this wasn't the same El Salvador that she

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<v Speaker 1>had arrived to in her six year stay. The political

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<v Speaker 1>landscape had completely changed that Wisun's TV programs and death

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<v Speaker 1>squads were fully operational in two months. The leftis Gerrias

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<v Speaker 1>the FMLN will declare war on the Salvadoran government. Suddenly,

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<v Speaker 1>Dorothy and the missionaries are not just spreading the word

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<v Speaker 1>of Jesus. They're tending to wounded civilians and assisting people

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<v Speaker 1>who had become refugees within their own country.

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<v Speaker 2>A call would come for one of the gringas to

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<v Speaker 2>transport refugees from a bombed out village to a refugee center.

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<v Speaker 1>The women helped refugees find whatever they needed, medicine, shelter.

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<v Speaker 1>All four of the churchwomen who were murdered in El

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<v Speaker 1>Salvador were involved in this kind of humanitarian work, including

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<v Speaker 1>Mary Noll's sisters Mara Clark and Eda Ford, and lay

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<v Speaker 1>missionary Jane Donovan.

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<v Speaker 2>So anyway, with their white Toyota van, Dorothy and Jean,

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<v Speaker 2>who had been called the rescue squad by more and Ida,

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<v Speaker 2>traveled through the hills, moving food supplies and refugees to

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<v Speaker 2>refugee centers. They distributed medicine to the sick and wounded people,

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<v Speaker 2>took them to medical clinics.

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<v Speaker 3>They couldn't take the people to.

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<v Speaker 2>Government hospitals for fear the people would be killed there.

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<v Speaker 1>It was clear to the sisters how bad things were getting,

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<v Speaker 1>especially as they were working in and around towns with

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<v Speaker 1>heavy Geria presences. They saw a lot of death.

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<v Speaker 7>On Friday, the next day and the twenty third, they

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<v Speaker 7>found their bodies and I thought they were hacked. One

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<v Speaker 7>of them was decapitated. I mean, it was just gruesome,

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<v Speaker 7>just gruesome. So you know, it's just why why.

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<v Speaker 6>I couldn't believe, you know, how these people can endure

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<v Speaker 6>all of this.

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<v Speaker 7>It's just been, you know, something's been happening like every week,

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<v Speaker 7>you know, every day in the paper, ten bodies found

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<v Speaker 7>in Santa on a five, and Ali Chapon with E M.

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<v Speaker 7>The Squadron written on another twelve, and Son Miguel. It

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<v Speaker 7>just gets to be too much. Sometimes it's so sad

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<v Speaker 7>and it's just like so out of control.

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<v Speaker 1>But Dorothy was determined in her decision to stay.

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<v Speaker 2>She wrote, I could not leave Salvador, especially now, because

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<v Speaker 2>I am committed to the persecuted church here.

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<v Speaker 1>Now. I don't doubt for a moment Sister Dorothy's resolve

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<v Speaker 1>and her desire to help. But there's also something else

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<v Speaker 1>that influenced her decision to stay.

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<v Speaker 2>They were well aware of the danger of doing that

0:16:14.200 --> 0:16:17.760
<v Speaker 2>type of work, and they were fearful. But because they

0:16:17.760 --> 0:16:21.400
<v Speaker 2>look so American with their blonde hair and blue eyes,

0:16:21.440 --> 0:16:25.200
<v Speaker 2>Dorothy and Jean believed that they were safe.

0:16:25.520 --> 0:16:31.440
<v Speaker 1>Whiteness americanness. It was a kind of unspoken protection that

0:16:31.480 --> 0:16:35.520
<v Speaker 1>they carried. Dorothy wrote in her letters that even the

0:16:35.520 --> 0:16:38.320
<v Speaker 1>local priests liked to have the American women with them

0:16:38.320 --> 0:16:41.280
<v Speaker 1>when they walked around because they knew it was a

0:16:41.360 --> 0:16:42.040
<v Speaker 1>kind of armor.

0:16:43.240 --> 0:16:46.920
<v Speaker 2>Gane used to say, they the military don't shoot blonde,

0:16:46.920 --> 0:16:50.800
<v Speaker 2>blue eyed North Americans, and Dorothy said, being a gringa

0:16:51.200 --> 0:16:54.120
<v Speaker 2>is an asset. They wouldn't do anything to hurt you.

0:16:55.480 --> 0:17:01.480
<v Speaker 1>But that protection only went so Fardnesday, November twenty sixth

0:17:01.480 --> 0:17:05.280
<v Speaker 1>of nineteen eighty, Dorothy and Jean were invited to visit

0:17:05.320 --> 0:17:08.800
<v Speaker 1>the US Ambassador Robert White at his home.

0:17:10.160 --> 0:17:14.040
<v Speaker 2>They had met at a Thanksgiving ecumenical service the week

0:17:14.119 --> 0:17:19.000
<v Speaker 2>before Thursday before, and they were talking about the political situation,

0:17:19.640 --> 0:17:23.720
<v Speaker 2>and White said, well, why don't you come, We'll continue

0:17:23.760 --> 0:17:27.160
<v Speaker 2>this conversation. Why don't you come to the American embassy. However,

0:17:27.320 --> 0:17:31.359
<v Speaker 2>because of the curfew, please bring an overnight back, you know,

0:17:31.440 --> 0:17:33.560
<v Speaker 2>so you could stay overnight.

0:17:34.119 --> 0:17:37.640
<v Speaker 1>They spent the night, and the next day sister Dorothy

0:17:37.720 --> 0:17:40.840
<v Speaker 1>and Jean went to the airport to pick up sisters

0:17:40.920 --> 0:17:43.639
<v Speaker 1>Mara Clark and Eta Ford, who had been at a

0:17:43.640 --> 0:17:46.200
<v Speaker 1>conference in Nicaragua.

0:17:47.040 --> 0:17:50.800
<v Speaker 2>So the plane landed at seven o'clock. Dorothy and Jean

0:17:51.320 --> 0:17:55.600
<v Speaker 2>greeted more and Ida, and they proceeded to the baggage

0:17:55.600 --> 0:17:58.600
<v Speaker 2>claim to pick up their baggage there. And while they

0:17:58.600 --> 0:18:01.000
<v Speaker 2>were waiting for their baggage, which they chatted with a

0:18:01.040 --> 0:18:03.680
<v Speaker 2>group of Canadians who were arriving and.

0:18:03.720 --> 0:18:04.960
<v Speaker 3>Kind of milling around there.

0:18:05.680 --> 0:18:08.520
<v Speaker 2>The Canadians then got their luggage and said goodbye.

0:18:09.800 --> 0:18:13.080
<v Speaker 1>That's really the last time that anyone saw the four

0:18:13.119 --> 0:18:21.120
<v Speaker 1>women alive. The next day, the pastor at Dorothy's parish

0:18:21.359 --> 0:18:25.080
<v Speaker 1>went to Dorothy and Jean's apartment. He was confused when

0:18:25.119 --> 0:18:29.920
<v Speaker 1>they weren't there. He and others in the surrounding parishes

0:18:29.960 --> 0:18:33.679
<v Speaker 1>started to make phone calls searching for the women. The

0:18:33.720 --> 0:18:37.440
<v Speaker 1>American Ambassador, Robert White and the Minister of Defense were alerted,

0:18:38.240 --> 0:18:42.080
<v Speaker 1>and several of the sisters themselves started to search. Two

0:18:42.160 --> 0:18:46.040
<v Speaker 1>of them drove to the airport. On their way, they

0:18:46.080 --> 0:18:51.399
<v Speaker 1>spotted a burnt out vehicle, a wreck surrounded by police

0:18:51.800 --> 0:18:57.760
<v Speaker 1>a large white van that looked familiar. When they got

0:18:57.760 --> 0:19:00.919
<v Speaker 1>to the airport, they asked around about the nuns, showing

0:19:00.920 --> 0:19:07.040
<v Speaker 1>their photographs. Witnesses confirmed that they had been there. When

0:19:07.080 --> 0:19:10.119
<v Speaker 1>the sisters got home, they looked up that white van's

0:19:10.160 --> 0:19:12.800
<v Speaker 1>serial numbers, and.

0:19:12.920 --> 0:19:17.480
<v Speaker 2>The numbers listed on the van's registration papers matched the

0:19:17.560 --> 0:19:21.359
<v Speaker 2>numbers stamped on the motor block of the abandoned, burned

0:19:21.400 --> 0:19:24.960
<v Speaker 2>out van, so they knew that that was their van.

0:19:29.160 --> 0:19:31.800
<v Speaker 1>The women's bodies would be found the day after they

0:19:31.800 --> 0:19:37.159
<v Speaker 1>went missing, but now the question was who had taken

0:19:37.200 --> 0:19:47.320
<v Speaker 1>them and why. That's after the break the bodies were

0:19:47.320 --> 0:19:51.240
<v Speaker 1>buried in the red clay earth of Santiago Nonualco in

0:19:51.280 --> 0:19:56.399
<v Speaker 1>the Salvadorn Hills. Local Gumpasinos were ordered to reopen the

0:19:56.440 --> 0:19:59.719
<v Speaker 1>grave and pull up the bodies of the four churchwomen.

0:20:01.320 --> 0:20:06.000
<v Speaker 1>When they were exhumed. US Ambassador Robert White was there.

0:20:06.840 --> 0:20:10.000
<v Speaker 1>Just three days before he had dined with the women.

0:20:11.359 --> 0:20:15.600
<v Speaker 1>Now he watched their bodies being pulled from their shallow grave.

0:20:17.440 --> 0:20:22.719
<v Speaker 2>It was apparent they had been executed military style. When

0:20:22.800 --> 0:20:26.880
<v Speaker 2>the back, they were probably forced to lie on the ground,

0:20:27.560 --> 0:20:30.439
<v Speaker 2>face down, and they were shot by the way Dorothy

0:20:30.560 --> 0:20:33.600
<v Speaker 2>was shot twice. She was shot in the shoulder, they

0:20:33.640 --> 0:20:37.400
<v Speaker 2>missed her head. I know that sounds horrible, and she moved.

0:20:39.440 --> 0:20:42.600
<v Speaker 1>The investigations that followed showed that the women were not

0:20:42.760 --> 0:20:49.000
<v Speaker 1>only murdered, they were also raped. Almost immediately. Robert White

0:20:49.080 --> 0:20:53.920
<v Speaker 1>suspected that the Salvadoran government and the National Guard were involved.

0:20:55.520 --> 0:20:58.399
<v Speaker 1>Sister Cynthia interviewed Robert White for her book in nineteen

0:20:58.440 --> 0:21:01.800
<v Speaker 1>ninety three, and he told her that he began to

0:21:01.800 --> 0:21:04.080
<v Speaker 1>think that something was fishy when he talked to the

0:21:04.119 --> 0:21:08.320
<v Speaker 1>Minister of Defense hened al josegi More Garcia on the phone.

0:21:10.520 --> 0:21:13.760
<v Speaker 2>He told Garcia that the women were missing. The first

0:21:13.800 --> 0:21:19.399
<v Speaker 2>thing Garcia asked was were they wearing habits. Ambassador White

0:21:19.880 --> 0:21:23.000
<v Speaker 2>then said that he had a very very bad feeling.

0:21:23.160 --> 0:21:26.000
<v Speaker 2>This is in his own words, because that's the kind

0:21:26.040 --> 0:21:28.240
<v Speaker 2>of standard defense that they make.

0:21:30.320 --> 0:21:34.560
<v Speaker 1>As if not wearing habits, not being recognizable could have

0:21:34.640 --> 0:21:38.960
<v Speaker 1>led to their deaths. This question, it got to the

0:21:39.080 --> 0:21:43.040
<v Speaker 1>very core of the religious persecution in El Salvador. What

0:21:43.119 --> 0:21:47.960
<v Speaker 1>he was really asking was were these traditional nuns who

0:21:47.960 --> 0:21:51.160
<v Speaker 1>wore habits and stood with the elites, or were these

0:21:51.240 --> 0:21:54.560
<v Speaker 1>part of the new and radical church that, in their

0:21:54.640 --> 0:21:57.200
<v Speaker 1>eyes stood with the communists.

0:21:58.280 --> 0:22:01.000
<v Speaker 2>But I do think that because they were working with

0:22:01.080 --> 0:22:04.000
<v Speaker 2>the poor, this seemed to be the pattern with the military,

0:22:04.640 --> 0:22:09.040
<v Speaker 2>that they were considered subversives and they were maybe even

0:22:09.119 --> 0:22:14.040
<v Speaker 2>being watched. I think that, you know, maybe that was it.

0:22:16.240 --> 0:22:20.280
<v Speaker 1>Whatever the reason, the killing of four Americans in Alsalvador

0:22:20.920 --> 0:22:23.680
<v Speaker 1>was an undeniable shock to the United States.

0:22:25.440 --> 0:22:29.680
<v Speaker 2>Up until that time, American citizens had not been killed.

0:22:31.320 --> 0:22:35.439
<v Speaker 1>When the women were killed, Jimmy Carter was president. Like

0:22:35.480 --> 0:22:38.760
<v Speaker 1>we mentioned in the last episode, Carter was concerned about

0:22:38.800 --> 0:22:43.040
<v Speaker 1>human rights abuses, but he was also hesitant to clamp

0:22:43.080 --> 0:22:47.359
<v Speaker 1>down on the Salvadoran government. Up until this point, he

0:22:47.400 --> 0:22:52.520
<v Speaker 1>had resisted any calls to suspend AID, including a letter

0:22:52.560 --> 0:22:56.399
<v Speaker 1>from Archbishop Romero himself, sent a few weeks before his death.

0:22:57.040 --> 0:23:00.200
<v Speaker 1>In the letter, he pleaded with Carter to stop supporting

0:23:00.240 --> 0:23:03.880
<v Speaker 1>the Salvadoran government. But the murder of the churchwomen would

0:23:03.920 --> 0:23:07.720
<v Speaker 1>finally wake up the American public and force President Jimmy

0:23:07.760 --> 0:23:08.960
<v Speaker 1>Carter to take action.

0:23:10.480 --> 0:23:14.680
<v Speaker 2>After the bodies of the women were found, the United States,

0:23:14.840 --> 0:23:17.919
<v Speaker 2>and this was under President Jimmy Carter announced that it

0:23:18.000 --> 0:23:24.080
<v Speaker 2>was suspending military and economic assistance pending clarification of the

0:23:24.119 --> 0:23:27.080
<v Speaker 2>circumstances of the killings of the women.

0:23:27.800 --> 0:23:31.280
<v Speaker 1>Following the announcement of the churchwomen's murders, the US government

0:23:31.359 --> 0:23:35.280
<v Speaker 1>sent two State Department officials to conduct a preliminary investigation.

0:23:36.440 --> 0:23:39.000
<v Speaker 1>They would look into the killings of the churchwomen and

0:23:39.080 --> 0:23:44.520
<v Speaker 1>whether the Salvadoran government had been involved. They sent FBI

0:23:44.600 --> 0:23:49.600
<v Speaker 1>specialists to look at the evidence, fingerprints and bullet fragments.

0:23:49.720 --> 0:23:54.000
<v Speaker 1>All the evidence pointed towards it being Salvadoran National guardsmen

0:23:54.840 --> 0:24:00.920
<v Speaker 1>who were responsible for these murders. To this stay, there

0:24:00.920 --> 0:24:04.840
<v Speaker 1>are still holes in the timeline, but here's sister Cynthia

0:24:05.160 --> 0:24:06.800
<v Speaker 1>paraphrasing the FBI's report.

0:24:08.000 --> 0:24:11.359
<v Speaker 2>The women got into their white Toyota van and proceeded

0:24:11.400 --> 0:24:14.800
<v Speaker 2>to leave the airport and at the first toll station

0:24:15.440 --> 0:24:16.120
<v Speaker 2>outside the.

0:24:16.119 --> 0:24:18.400
<v Speaker 3>Airport, National guardsmen.

0:24:18.320 --> 0:24:23.120
<v Speaker 2>Sergeant Louise Antonio Kalndra Aloman and four other guardsmen ordered

0:24:23.119 --> 0:24:26.560
<v Speaker 2>the women to vacate the van, and then after they

0:24:26.600 --> 0:24:30.000
<v Speaker 2>interrogated the women, the guardsmen ordered them back in the van,

0:24:30.600 --> 0:24:33.920
<v Speaker 2>got into the van with them and proceeded to drive

0:24:33.960 --> 0:24:37.240
<v Speaker 2>the van in the direction of the town of Santiago

0:24:37.400 --> 0:24:41.520
<v Speaker 2>Nannualco to a deserted area a dirt lane by an

0:24:41.560 --> 0:24:45.600
<v Speaker 2>empty field and Klendre Aloman then ordered the women out

0:24:45.640 --> 0:24:50.200
<v Speaker 2>of the van. The guardsmen then proceeded to rape the women. Afterwards,

0:24:50.600 --> 0:24:54.399
<v Speaker 2>they killed the women execution style and left the bodies

0:24:54.760 --> 0:24:58.560
<v Speaker 2>along the roadside.

0:24:59.200 --> 0:25:02.720
<v Speaker 1>Afterwards, the women's van was driven outside of La Libertad.

0:25:03.320 --> 0:25:06.080
<v Speaker 1>Their personal items were removed, and so were the license

0:25:06.119 --> 0:25:10.360
<v Speaker 1>plates on the van. The killers then.

0:25:10.440 --> 0:25:14.080
<v Speaker 2>Took a can of gasoline and poured gasoline on the

0:25:14.119 --> 0:25:17.000
<v Speaker 2>inside and outside of the van and set the van

0:25:17.200 --> 0:25:18.280
<v Speaker 2>on fire.

0:25:20.800 --> 0:25:25.480
<v Speaker 1>This information was all based on US led investigations. The

0:25:25.600 --> 0:25:28.920
<v Speaker 1>US State Department wanted the Salvadoran authorities to conduct their

0:25:28.960 --> 0:25:32.920
<v Speaker 1>own independent investigation and find out if these National guardsmen

0:25:32.960 --> 0:25:37.919
<v Speaker 1>had acted on their own or on higher orders. The

0:25:37.960 --> 0:25:41.520
<v Speaker 1>Salvadoran government assured the US that it was doing everything

0:25:41.560 --> 0:25:45.480
<v Speaker 1>it could to figure out what had happened, but really

0:25:45.960 --> 0:25:50.440
<v Speaker 1>there was already a rushed cover up happening. The guardsmen

0:25:50.480 --> 0:25:53.720
<v Speaker 1>had been transferred away from their airport post right after

0:25:53.760 --> 0:25:58.439
<v Speaker 1>the murders, and they'd had their rifles exchanged so that

0:25:58.480 --> 0:26:04.520
<v Speaker 1>the ballistics couldn't be traced for months. Salvadorn authorities reassured

0:26:04.520 --> 0:26:09.600
<v Speaker 1>the US and continued to hide the truth, but the

0:26:09.600 --> 0:26:13.280
<v Speaker 1>families of the women, and US Ambassador White would continue

0:26:13.320 --> 0:26:16.080
<v Speaker 1>to speak out and insist that there was a bigger

0:26:16.119 --> 0:26:18.800
<v Speaker 1>cover up at play. You know.

0:26:18.960 --> 0:26:23.720
<v Speaker 2>The argument was always that these lower National guardsmen would

0:26:23.720 --> 0:26:26.960
<v Speaker 2>never have done this, They never would have singled out

0:26:27.040 --> 0:26:31.119
<v Speaker 2>for American women to kill. From the beginning too, the

0:26:31.160 --> 0:26:37.280
<v Speaker 2>Salvadoran government wanted to make clear that those guardsmen acted

0:26:37.359 --> 0:26:40.840
<v Speaker 2>on their own see, because they wanted military aid.

0:26:41.840 --> 0:26:46.600
<v Speaker 1>Military aid. Jimmy Carter, a president committed to human rights,

0:26:47.080 --> 0:26:51.480
<v Speaker 1>had suspended the aid immediately after their deaths, but that

0:26:51.600 --> 0:26:56.680
<v Speaker 1>pause didn't last long. And how quickly does the aid resume?

0:26:57.600 --> 0:27:01.400
<v Speaker 2>It was resumed On December seventeenth.

0:27:00.880 --> 0:27:04.679
<v Speaker 1>Two weeks after the women were found dead. Twenty million

0:27:04.720 --> 0:27:06.920
<v Speaker 1>dollars in economic aid resumed.

0:27:07.600 --> 0:27:11.200
<v Speaker 2>So and there was outrage in the United States.

0:27:11.800 --> 0:27:14.959
<v Speaker 1>Cynthia went to Washington, d C. To protest with an

0:27:15.040 --> 0:27:17.320
<v Speaker 1>organization called the Religious Task Force.

0:27:18.440 --> 0:27:22.800
<v Speaker 2>We went on a bus, the big bus went from Cleveland,

0:27:22.920 --> 0:27:26.080
<v Speaker 2>you know, filled with people, to go to this protest.

0:27:26.720 --> 0:27:29.320
<v Speaker 2>And I remember it so well because it was just

0:27:29.400 --> 0:27:34.359
<v Speaker 2>so moving with seeing so many people, you know, the crowds,

0:27:34.400 --> 0:27:38.960
<v Speaker 2>and we carried coffins, cardboard coffins of the four women

0:27:39.600 --> 0:27:42.680
<v Speaker 2>and had their names on the side, and we had

0:27:42.680 --> 0:27:46.160
<v Speaker 2>a huge assembly at the Washington Monument.

0:27:46.920 --> 0:27:48.880
<v Speaker 3>Now by then, you know, Carter was out.

0:27:48.960 --> 0:27:52.520
<v Speaker 2>This was before Reagan was inaugurated.

0:27:53.520 --> 0:27:57.520
<v Speaker 1>The women had been murdered in December while Carter was

0:27:57.560 --> 0:28:02.040
<v Speaker 1>on his way out. Reagan inaugurated the next month in

0:28:02.119 --> 0:28:07.000
<v Speaker 1>January of nineteen eighty one, and despite those protests, he

0:28:07.080 --> 0:28:09.560
<v Speaker 1>would continue to send aid to El Salvador.

0:28:10.760 --> 0:28:14.600
<v Speaker 8>Good evening, the Reagan administration today won preliminary approval in

0:28:14.640 --> 0:28:17.320
<v Speaker 8>the Senate for its plans to increase military aid to

0:28:17.400 --> 0:28:18.119
<v Speaker 8>El Salvador.

0:28:19.400 --> 0:28:24.600
<v Speaker 1>The Reagan administration approved a huge increase in military funding.

0:28:25.840 --> 0:28:30.160
<v Speaker 1>Ambassador White began to speak out very publicly and criticized

0:28:30.160 --> 0:28:34.119
<v Speaker 1>this continued aid, and he quickly became an enemy of

0:28:34.200 --> 0:28:40.320
<v Speaker 1>Reagan's administration. Here he is testifying before Congress.

0:28:41.160 --> 0:28:44.240
<v Speaker 9>The security forces at Al Salvador have been responsible for

0:28:44.320 --> 0:28:48.880
<v Speaker 9>the deaths of thousands and thousands of young people. Are

0:28:48.920 --> 0:28:53.600
<v Speaker 9>we really going to send military advisors in there to

0:28:53.680 --> 0:28:56.080
<v Speaker 9>be part of that type of machinery.

0:28:57.600 --> 0:29:01.560
<v Speaker 1>Ambassador White openly criticized the Gold government's investigation into the

0:29:01.600 --> 0:29:03.280
<v Speaker 1>women's deaths.

0:29:03.480 --> 0:29:07.280
<v Speaker 2>And he told me that the Department wanted White to

0:29:07.440 --> 0:29:13.240
<v Speaker 2>certify that there was progress in these investigations, and he

0:29:13.320 --> 0:29:17.680
<v Speaker 2>refused because he said that simply was not true. And

0:29:17.720 --> 0:29:20.920
<v Speaker 2>White said he wouldn't have any part in a cover up,

0:29:21.440 --> 0:29:26.200
<v Speaker 2>and that decision not to participate in the cover up

0:29:26.720 --> 0:29:27.680
<v Speaker 2>costom his job.

0:29:31.640 --> 0:29:36.000
<v Speaker 1>Two weeks after Reagan was inaugurated, Robert White was fired.

0:29:37.720 --> 0:29:41.280
<v Speaker 1>White felt that the Reagan administration was downplaying the Salvadoran

0:29:41.320 --> 0:29:45.280
<v Speaker 1>government's involvement in the killings because they wanted to support

0:29:45.320 --> 0:29:47.760
<v Speaker 1>their ally in the proxy Cold War.

0:29:50.440 --> 0:29:55.800
<v Speaker 8>I think that the Reagan administration is so completely transfixed

0:29:56.240 --> 0:29:59.720
<v Speaker 8>by their interpretation of Central America that it's an East

0:29:59.720 --> 0:30:04.080
<v Speaker 8>where conflict, that they are ready to embrace anyone, no

0:30:04.120 --> 0:30:08.520
<v Speaker 8>matter how reprehensible, as long as he or she will

0:30:08.560 --> 0:30:10.240
<v Speaker 8>say that they are anti communists.

0:30:11.440 --> 0:30:14.400
<v Speaker 1>He also pointed to statements made by government officials about

0:30:14.400 --> 0:30:18.760
<v Speaker 1>the nuns, statements that implied that the nuns weren't just

0:30:18.880 --> 0:30:23.600
<v Speaker 1>innocent victims but part of the Gerria, or that they

0:30:23.600 --> 0:30:28.920
<v Speaker 1>had been killed by accident. This is Jeane Kirkpatrick, Ambassador

0:30:29.000 --> 0:30:31.840
<v Speaker 1>to the UN. I'll warn you the tape is a

0:30:31.840 --> 0:30:36.760
<v Speaker 1>little hard to hear.

0:30:37.160 --> 0:30:38.000
<v Speaker 3>Not just now.

0:30:39.720 --> 0:30:41.280
<v Speaker 5>This, We're going to get a little more great cut.

0:30:41.320 --> 0:30:42.720
<v Speaker 5>A participantly usually on.

0:30:44.480 --> 0:30:46.480
<v Speaker 1>It's hard to hear in the tape, so I'll say

0:30:46.520 --> 0:30:49.600
<v Speaker 1>it again because it's worth repeating for just how tone

0:30:49.640 --> 0:30:53.320
<v Speaker 1>deaf it is. The nuns were not just nuns. The

0:30:53.440 --> 0:30:57.640
<v Speaker 1>nuns were also political activists. She made this comment on

0:30:57.680 --> 0:31:02.120
<v Speaker 1>December twenty fifth of nineteen eighty, just weeks after the

0:31:02.240 --> 0:31:05.760
<v Speaker 1>rape and murder of the four churchwomen. And then there

0:31:05.840 --> 0:31:09.160
<v Speaker 1>was Alexander Haigh, Secretary of State, who had just a

0:31:09.160 --> 0:31:13.280
<v Speaker 1>few months later, told Congress perhaps the vehicle in which

0:31:13.280 --> 0:31:15.680
<v Speaker 1>the nuns were writing may have tried to run a

0:31:15.720 --> 0:31:18.719
<v Speaker 1>roadblock or may have accidentally been perceived to do so,

0:31:19.520 --> 0:31:22.600
<v Speaker 1>and that there had been exchange of fire, implying that

0:31:22.640 --> 0:31:25.600
<v Speaker 1>the nuns had guns of their own and had been

0:31:25.600 --> 0:31:30.760
<v Speaker 1>in a shootout. Cynthia and her fellow sisters remember hearing

0:31:30.800 --> 0:31:32.520
<v Speaker 1>these public comments.

0:31:33.280 --> 0:31:36.440
<v Speaker 2>And we were just outrage and we have a whole

0:31:36.480 --> 0:31:40.960
<v Speaker 2>file of letters that some of our sisters wrote. Mother

0:31:41.040 --> 0:31:46.280
<v Speaker 2>Bartholomew wrote a searing letter to Jan Kirkpatrick. She was

0:31:46.600 --> 0:31:52.120
<v Speaker 2>a very wonderful, quiet, soft spoken, gentle person, and yet

0:31:52.160 --> 0:31:57.120
<v Speaker 2>she wrote this letter really accusing Jan Kirkpatrick. It was

0:31:57.240 --> 0:32:00.440
<v Speaker 2>just outrageous that the nuns would have guns and would

0:32:00.440 --> 0:32:04.480
<v Speaker 2>have exchange fire and also that they were left as

0:32:05.080 --> 0:32:05.440
<v Speaker 2>you know.

0:32:05.440 --> 0:32:06.760
<v Speaker 3>Our mission team.

0:32:07.120 --> 0:32:10.920
<v Speaker 2>They stayed out of politics, and they were there to

0:32:11.040 --> 0:32:16.560
<v Speaker 2>be pastoral ministers and later to help the refugees, to

0:32:16.680 --> 0:32:19.760
<v Speaker 2>give them food, to give them, you know, they were

0:32:19.880 --> 0:32:21.800
<v Speaker 2>not to be involved in politics.

0:32:23.480 --> 0:32:27.800
<v Speaker 1>For years on end, this charade went on. The US

0:32:27.840 --> 0:32:30.640
<v Speaker 1>would dangle its aid package in front of the Salvadorans

0:32:31.000 --> 0:32:33.400
<v Speaker 1>and say, you need to show us that you're making

0:32:33.440 --> 0:32:38.080
<v Speaker 1>progress on this investigation, threatening to stop aid, and the

0:32:38.120 --> 0:32:43.080
<v Speaker 1>Salvadorans would call their bluff. They'd say sure, sure, we're

0:32:43.120 --> 0:32:48.479
<v Speaker 1>looking into it and make no progress. Inevitably, another one

0:32:48.560 --> 0:32:54.160
<v Speaker 1>hundred million dollar check would get sent. The Reagan administration

0:32:54.360 --> 0:32:58.120
<v Speaker 1>would end up sending over four billion dollars to all

0:32:58.160 --> 0:33:01.800
<v Speaker 1>Salvador basically the entire Civil War.

0:33:02.960 --> 0:33:06.720
<v Speaker 2>Robert White also told me quote that when the Reagan

0:33:06.760 --> 0:33:12.880
<v Speaker 2>administration reached the conscious decision not to pursue this issue,

0:33:13.400 --> 0:33:18.800
<v Speaker 2>meaning the churchwomen's murders, with the salvador military, they were

0:33:18.840 --> 0:33:22.640
<v Speaker 2>giving a very clear signal to the military that we

0:33:22.720 --> 0:33:27.000
<v Speaker 2>would not try to hold them accountable for civilian deaths,

0:33:27.440 --> 0:33:31.240
<v Speaker 2>whether they were foreigners or whether they were Salvadorans.

0:33:31.680 --> 0:33:33.080
<v Speaker 3>End of quote.

0:33:33.560 --> 0:33:38.120
<v Speaker 1>I mean if the US government wasn't willing to protect

0:33:38.160 --> 0:33:44.479
<v Speaker 1>their own citizens and was willing to defame nuns who

0:33:44.560 --> 0:33:47.520
<v Speaker 1>are raped and murdered. What hope did the Salvadoran people have.

0:33:47.600 --> 0:33:50.080
<v Speaker 1>I mean, honestly, there's no other way to interpret that.

0:33:56.120 --> 0:34:01.360
<v Speaker 1>Eventually there would be some sort of justice once the

0:34:01.400 --> 0:34:04.560
<v Speaker 1>Cold War connection and the allyship was no longer necessary

0:34:04.600 --> 0:34:10.960
<v Speaker 1>to the US. Five National guardsmen, including Colindre A. Leimann,

0:34:11.480 --> 0:34:14.120
<v Speaker 1>would be charged with the women's killings in the spring

0:34:14.160 --> 0:34:19.640
<v Speaker 1>of nineteen eighty one. It would take many years, but

0:34:19.719 --> 0:34:21.720
<v Speaker 1>they would eventually go on trial.

0:34:23.000 --> 0:34:26.840
<v Speaker 2>Nineteen eighty four, the five men named responsible for the

0:34:26.920 --> 0:34:30.479
<v Speaker 2>murders of the churchwomen went on trial and were found

0:34:30.520 --> 0:34:34.439
<v Speaker 2>guilty of murder and sentenced to thirty years imprisonment.

0:34:37.480 --> 0:34:41.359
<v Speaker 1>The head of the Salvadoran National Guard, Vivez Casanova, spent

0:34:41.560 --> 0:34:45.960
<v Speaker 1>years freely living in the US. So did the Salvadoran

0:34:45.960 --> 0:34:50.000
<v Speaker 1>Minister of Defense, Jose Yermo Garcia, the one who White

0:34:50.040 --> 0:34:52.680
<v Speaker 1>claims asked him if the nuns were habits.

0:34:55.080 --> 0:34:58.759
<v Speaker 2>Videes Casanova was in charge of the National Guard. They

0:34:58.800 --> 0:35:02.080
<v Speaker 2>were in command when the women were killed and when

0:35:02.120 --> 0:35:04.680
<v Speaker 2>a lot of other atrocities were taking place.

0:35:07.000 --> 0:35:10.920
<v Speaker 1>After ten years of lawsuits. In twenty fifteen, human rights

0:35:10.920 --> 0:35:14.440
<v Speaker 1>groups finally succeeded in getting the US government to deport

0:35:14.520 --> 0:35:18.839
<v Speaker 1>Videes Casanova for the killing and torture that happened under

0:35:18.840 --> 0:35:25.200
<v Speaker 1>his command, including the killing of the four churchwomen. The

0:35:25.280 --> 0:35:29.000
<v Speaker 1>next year, josegi Or moo Garcia was deported too, for

0:35:29.120 --> 0:35:33.040
<v Speaker 1>his role in extra judicial killings, including the killing of

0:35:33.080 --> 0:35:38.200
<v Speaker 1>Oscar Romero. These were some of the few government officials

0:35:38.239 --> 0:35:41.640
<v Speaker 1>who saw consequences for the human rights abuses that happened

0:35:41.719 --> 0:35:46.239
<v Speaker 1>during the war, which got it something that's bothered me

0:35:46.600 --> 0:35:53.719
<v Speaker 1>since I started this reporting. What happened to these four

0:35:53.760 --> 0:36:00.840
<v Speaker 1>women is unspeakably horrible, that's without question. But at the

0:36:00.960 --> 0:36:04.319
<v Speaker 1>very least there was an investigation done to hold their

0:36:04.400 --> 0:36:08.759
<v Speaker 1>killers to account. But what about the thousands of Salvadorans

0:36:08.760 --> 0:36:12.600
<v Speaker 1>whose lives were also lost, the ones whose names never

0:36:12.640 --> 0:36:17.880
<v Speaker 1>appeared in a newspaper. Didn't their lives matter? Without the

0:36:18.000 --> 0:36:23.400
<v Speaker 1>US involvement, the Salvadoran Civil War does not happen, at

0:36:23.480 --> 0:36:27.960
<v Speaker 1>least not to the scale that it did. El Salvador

0:36:28.520 --> 0:36:32.319
<v Speaker 1>was just a pawn in a much larger game, and

0:36:32.360 --> 0:36:36.640
<v Speaker 1>the lives lost were just nameless casualties to the politicians

0:36:36.640 --> 0:36:45.040
<v Speaker 1>in DC. Dorothy's family member Joseph Kasel would later tell

0:36:45.040 --> 0:36:51.600
<v Speaker 1>The Washington Post, at least this is some justice being done.

0:36:52.480 --> 0:36:55.760
<v Speaker 1>I don't know if there'll be enough justice done for them.

0:36:56.160 --> 0:36:59.399
<v Speaker 1>They killed the four missionary girls, but how many other

0:36:59.440 --> 0:37:08.560
<v Speaker 1>people killed that's another question. After their deaths, a service

0:37:08.640 --> 0:37:11.919
<v Speaker 1>was held for the churchwomen in El Salvador. We've spent

0:37:12.000 --> 0:37:16.480
<v Speaker 1>this entire episode talking about Dorothy's story, the fullness of

0:37:16.520 --> 0:37:20.840
<v Speaker 1>her life, but she was only one of the four killed.

0:37:21.719 --> 0:37:26.200
<v Speaker 1>Mara Clark, Eda Ford and Jane Donovan's lives were just

0:37:26.360 --> 0:37:31.640
<v Speaker 1>as full, just as meaningful. They left their mark on

0:37:31.719 --> 0:37:35.120
<v Speaker 1>the people around them. A salvador In priest that I

0:37:35.160 --> 0:37:38.359
<v Speaker 1>interviewed told me that there are still little girls named

0:37:38.520 --> 0:37:45.160
<v Speaker 1>Eda in his parish. The reason why Cynthia has so

0:37:45.280 --> 0:37:49.359
<v Speaker 1>much detail about Dorothy's life is because Dorothy left these

0:37:49.400 --> 0:37:54.440
<v Speaker 1>tapes behind, tapes of the things that she witnessed, the

0:37:54.440 --> 0:37:58.320
<v Speaker 1>things she felt and saw during her time in El Salvador.

0:38:00.080 --> 0:38:01.759
<v Speaker 7>Lots of things have been happening that I want to

0:38:01.800 --> 0:38:04.799
<v Speaker 7>tell you about, and again, I wish you would hold

0:38:04.840 --> 0:38:05.920
<v Speaker 7>on to this tape for me.

0:38:07.280 --> 0:38:10.120
<v Speaker 1>She sent them to a friend of hers, trusting her

0:38:10.160 --> 0:38:13.040
<v Speaker 1>to keep her words. And her record of her life

0:38:13.040 --> 0:38:17.560
<v Speaker 1>in El Salvador. She wanted to remember everything she'd seen,

0:38:18.239 --> 0:38:19.719
<v Speaker 1>but not scare her parents.

0:38:20.360 --> 0:38:22.640
<v Speaker 7>Please don't yeah tape over it.

0:38:22.880 --> 0:38:26.160
<v Speaker 1>Just save it for me, Remember the way that each

0:38:26.239 --> 0:38:31.359
<v Speaker 1>day she and her sisters did what they could. Each

0:38:31.440 --> 0:38:35.120
<v Speaker 1>day they lived with Salvadorans who never knew, moment to

0:38:35.160 --> 0:38:37.800
<v Speaker 1>moment if they were safe.

0:38:38.640 --> 0:38:41.040
<v Speaker 7>So to this day, we don't know who knows. That

0:38:41.120 --> 0:38:46.000
<v Speaker 7>we'll never know, but oh, the poor poor families. That

0:38:46.160 --> 0:38:52.279
<v Speaker 7>was really a grueling thing for us. But it's over

0:38:52.360 --> 0:38:54.200
<v Speaker 7>with and you know, we're still living with the sin

0:38:54.280 --> 0:38:54.440
<v Speaker 7>of it.

0:39:01.600 --> 0:39:05.279
<v Speaker 1>On the next episode, my family finally tells me the

0:39:05.320 --> 0:39:22.800
<v Speaker 1>story of what pushed them to leave El Salvador. Ra gea, Hey, yeah, aviao,

0:39:23.239 --> 0:39:32.880
<v Speaker 1>ya ya lato, that's next time. A Nation of Saints

0:39:38.960 --> 0:39:41.520
<v Speaker 1>Sacred Scandal. Nation of Saints is a production of a

0:39:41.640 --> 0:39:45.840
<v Speaker 1>HA podcast in partnership with Iheartsmichael Dura podcast Network, and

0:39:45.960 --> 0:39:49.880
<v Speaker 1>is hosted and written by me Jasmine Romero, produced by

0:39:49.960 --> 0:39:54.319
<v Speaker 1>Jazmine Romero, Sofia Palita car Renald Gutierrez with help from

0:39:54.360 --> 0:39:59.360
<v Speaker 1>Jorge Just and a research and reporting by Jasmine Romero,

0:40:00.160 --> 0:40:03.839
<v Speaker 1>edited by Cyda Kevelo, Jorge Just and rose Red. Nation

0:40:03.920 --> 0:40:05.759
<v Speaker 1>of Saints was recorded in New York City at the

0:40:05.800 --> 0:40:09.279
<v Speaker 1>Relic Room, with engineering by Sam Bear. Mixing and sound

0:40:09.280 --> 0:40:13.840
<v Speaker 1>designed by Bacchiquinones. Original music by Golden Mines, Darko and

0:40:13.920 --> 0:40:18.440
<v Speaker 1>Diame based on Patrick Hart's original composition, fact checking by

0:40:18.600 --> 0:40:23.800
<v Speaker 1>Erendidra Aquino Ayala. Executive producers are Gorman gerterol Isaac Lee

0:40:23.920 --> 0:40:27.520
<v Speaker 1>rose Red, and Nando Villa. Our executive producers at iHeart

0:40:27.560 --> 0:40:31.600
<v Speaker 1>are Giselle Bansis and Arlene Santana. Sacred Scandal was created

0:40:31.640 --> 0:40:35.760
<v Speaker 1>by Melanie Bartley and Baula Varro's Special thanks to Cynthia Glavick,

0:40:36.239 --> 0:40:40.400
<v Speaker 1>Joanne Gross, and the Ursuline Sisters of Cleveland. The recordings

0:40:40.400 --> 0:40:43.600
<v Speaker 1>of Dorothy Kasel in this episode were provided courtesy of

0:40:43.600 --> 0:40:47.719
<v Speaker 1>the Ursuline Sisters of Cleveland Archives. For more podcasts, go

0:40:47.800 --> 0:40:50.440
<v Speaker 1>to the iHeartRadio app or wherever you listen to your

0:40:50.440 --> 0:40:51.400
<v Speaker 1>favorite podcasts