WEBVTT - A Philosopher's Death

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<v Speaker 1>Hey, this is Danish Wartz. Just a quick note before

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<v Speaker 1>we begin a tiny bit of housekeeping. This summer in July,

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<v Speaker 1>I am co leading a trip to the south of

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<v Speaker 1>France to talk about Julia Child with an amazing program

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<v Speaker 1>called common Ground Pilgrimages.

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<v Speaker 2>This is the fourth trip that I'll.

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<v Speaker 1>Be leading with them, and I keep begging them to

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<v Speaker 1>let me come back because it's just it's amazing. You

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<v Speaker 1>spend the better part of a week going on long

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<v Speaker 1>walks and talking about writing and literature and big ideas.

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<v Speaker 1>It always makes me miss college and I feel like

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<v Speaker 1>as an adult, there are very few opportunities to talk

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<v Speaker 1>about ideas and writing and literature in spaces like this,

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<v Speaker 1>So the trips are just amazing. This one, like I said,

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<v Speaker 1>we'll be talking about Julia Child and her writing. You

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<v Speaker 1>don't need to read anything before you show up. We'll

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<v Speaker 1>just be you know, assigning certain letters and reading them

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<v Speaker 1>out loud. But if you're interested in signing up, it's

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<v Speaker 1>through common Ground. I'll link to it in the show description.

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<v Speaker 1>I'm very, very excited about it. And also I might

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<v Speaker 1>have mentioned this once or twice before, but I have

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<v Speaker 1>a new book coming out in May. It's called The

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<v Speaker 1>Arcane Arts. I co wrote it with a friend of

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<v Speaker 1>mine who's also a brilliant writer, and we used the

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<v Speaker 1>pseudonym SD coverly because.

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<v Speaker 2>This book is a little sexy.

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<v Speaker 1>It's a little different than my other books. It was very,

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<v Speaker 1>very fun to write. It's a dark, academic, erotic thriller, romanticy.

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<v Speaker 1>If any of those words are exciting to you, absolutely please.

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<v Speaker 2>Please pre order the book.

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<v Speaker 1>Just to be totally honest, pre orders are kind of

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<v Speaker 1>the most important thing you could do to help an author.

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<v Speaker 1>They tell a publisher that books are even worth just

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<v Speaker 1>putting in bookstores. I'm so excited about this book being

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<v Speaker 1>so if this is a book that you were interested in,

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<v Speaker 1>I would ask you just please pre order it. The

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<v Speaker 1>Arcane Arts. Thank you so much. Let's get into the

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<v Speaker 1>episode Welcome to Noble Blood, a production of iHeartRadio and

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<v Speaker 1>Grimm and Mild from Aaron Manky.

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<v Speaker 2>Listener discretion advised.

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<v Speaker 1>On November twenty fourth, fourteen ninety four, the nobility of

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<v Speaker 1>Florence gathered for the funeral of Count Giovanni Pico de

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<v Speaker 1>la Mirandola, an aristocrat and philosopher. When he was alive,

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<v Speaker 1>he was a dazzling figure. Historian Paul Strathorne described him

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<v Speaker 1>as a quote peacock at six feet tall, always cloaked

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<v Speaker 1>in the trendiest fine wool doublets, with long auburn hair

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<v Speaker 1>down to his shoulders, and Pico had the intellect to

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<v Speaker 1>match his looks. He could recite Dante's Divine Comedy backwards

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<v Speaker 1>by heart. At the age of twenty, he had already

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<v Speaker 1>mastered Greek, Hebrew, Arabic, Aramaic, an Chaldean, and he went

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<v Speaker 1>on to write pioneering works a few humanist philosophy. But

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<v Speaker 1>in early November, when he was just thirty one years old,

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<v Speaker 1>Pico de la Marendola had suddenly fallen ill. He suffered

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<v Speaker 1>in bed for two weeks, alternating between lucidity and delirium

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<v Speaker 1>as he grew more and more fatigued. Pico's illness raised

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<v Speaker 1>red flags across Europe. Even the King of France, Charles

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<v Speaker 1>the Seventh, who had diplomatic tensions with many of Pico's allies,

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<v Speaker 1>sent over his personal physicians to try and heal the philosopher,

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<v Speaker 1>but by the time the physicians had arrived, it was

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<v Speaker 1>too late. Pico was on his deathbed in a placid,

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<v Speaker 1>contemplative mood.

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<v Speaker 2>Quote, he asked all.

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<v Speaker 1>His servants forgiveness if he had ever before that day

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<v Speaker 1>offended any of them, Thomas Moore wrote in fifteen o five.

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<v Speaker 1>During his life, Pico had indulged in the pleasures of

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<v Speaker 1>his aristocratic intellectual upbringing, enjoying life outside of Florence living

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<v Speaker 1>with a mistress, but he had always flirted with a

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<v Speaker 1>more austere godly path, expressing interest in becoming a Dominican monk.

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<v Speaker 1>In his final days, he gave all of his possessions

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<v Speaker 1>to the monastery at San Marco, and he pleaded with

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<v Speaker 1>his friend, the powerful Dominican friar Hirolamo Savonarola, to accept

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<v Speaker 1>him into the order. Savonarola complied, laying out a Dominican

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<v Speaker 1>habit over Pico's body before Pico died on November seventeen.

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<v Speaker 1>His austere funeral a week later was in keeping with

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<v Speaker 1>his late in life turn to God. Rather than celebrating

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<v Speaker 1>his intellect or honoring his aristocratic lineage, Savonarola dwelled on

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<v Speaker 1>pico salvation. Savonarola told the audience quote, the soul of

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<v Speaker 1>Pico could not go to heaven at once it was

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<v Speaker 1>subject to a time in the flames of purgatory for

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<v Speaker 1>certain sins. Those sins he failed to name, but he

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<v Speaker 1>reassured the audience that Pico had appeared to him in

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<v Speaker 1>a dream, saying that he would expiate his sins in purgatory.

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<v Speaker 1>Pico was buried in San Marco in his habit, next

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<v Speaker 1>to his friend and collaborator, A Hillo Pulitziano, another Italian

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<v Speaker 1>classical scholar in Florence, and oddly enough, Pulitziano had died

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<v Speaker 1>just a few weeks earlier under similar conditions. Just like Pico,

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<v Speaker 1>Pulitziano suffered from a mysterious acute illness that killed him quickly.

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<v Speaker 1>Their deaths seemed so abrupt and untimely that some suspected

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<v Speaker 1>foul play. After all, Pico and Poliziano had no shortage

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<v Speaker 1>of enemies. The ensuing investigation into who killed Pico della Mirandola,

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<v Speaker 1>if he had been killed at all, would last over

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<v Speaker 1>five hundred years. I'm Danish forts and this is noble blood.

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<v Speaker 1>When twenty one year old Pico dela Marendola arrived in

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<v Speaker 1>the Florentine court in fourteen eighty four, he had no

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<v Speaker 1>idea that he would soon be at the center of

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<v Speaker 1>a political crisis. He was already a celebrated intellectual across Europe,

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<v Speaker 1>famous for his work connecting Christianity, Judaism, and the ancient

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<v Speaker 1>Greek philosophers. One of his mentors brought him back to

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<v Speaker 1>the court of Lorenzo de Medici, the leader of the

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<v Speaker 1>Republic of Florence and Medici Bank. While in Florence, Pico

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<v Speaker 1>met Angelo Poliziano, who was the Medici court poet at

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<v Speaker 1>the time. Politiciano was dazzled by Pico, but it seems

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<v Speaker 1>that everyone in Florence was particularly by Pico's writings on

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<v Speaker 1>the Greek philosophers. Lorenzo da Medici, Politziano, and other Florentine

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<v Speaker 1>intellectuals had become enamored with the works of Plato. They

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<v Speaker 1>were particularly interested in how Plato emphasized virtue, love, and

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<v Speaker 1>individual dignity, suggesting that cultivating these qualities in the earthly

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<v Speaker 1>world could lead to divine truths. One member of this group,

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<v Speaker 1>Marsilio Ficino, coined the term Platonic love, a term Plato

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<v Speaker 1>himself never used to describe the ideal bond between specifically

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<v Speaker 1>male friends. The Medici intellectuals sharing poetry and talking about

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<v Speaker 1>love couldn't have been more different from the dominant intellectual

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<v Speaker 1>tradition in schools across Europe at this time, scholastic Aristotelianism,

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<v Speaker 1>where scholars spent their days writing rigorous, logical proofs of

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<v Speaker 1>Christian theology. While the Florentine set embraced Pico as one

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<v Speaker 1>of their own, they didn't know that he was not

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<v Speaker 1>as hostile to scholastic Aristotelianism as he may have seemed.

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<v Speaker 1>In fourteen eighty five, Pico wrote in a letter that

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<v Speaker 1>he had come to Florence not as a quote deserter

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<v Speaker 1>of academic tradition, but rather quote as a spy. Pico

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<v Speaker 1>didn't want to be pinned down to any particular intellectual school.

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<v Speaker 1>Behind the Medichi crowds. Back, Pico met up with an

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<v Speaker 1>old acquaintance, Gilimo Savonarola, a Dominican friar who hated the

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<v Speaker 1>Platonic Humanists and the Medici court. Savonarola thought that the humanists'

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<v Speaker 1>encouragement of cultivating virtue and philosophical contemplation on an individual

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<v Speaker 1>level would turn people away from the Church. Pico was

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<v Speaker 1>not just well versed in the classics, but also had

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<v Speaker 1>a deep theological knowledge he was able to pull from

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<v Speaker 1>obscure Jewish and Christian texts alike. Savonarola and Pico spent

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<v Speaker 1>long hours at the monastery of San Marco quote piously philosophizing.

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<v Speaker 2>While these philosophical.

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<v Speaker 1>Differences may seem abstract or pedantic, they were slowly becoming

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<v Speaker 1>more politically divisive. Savonarola had a cult like following for

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<v Speaker 1>his sharp intellect and his commitment to ascetic life. One

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<v Speaker 1>monk described that he had spent his nights weeping during

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<v Speaker 1>the night long vigils and hours of f meditation, even

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<v Speaker 1>with his eyes swollen from being up all night. He

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<v Speaker 1>wrote quote, his teachings raised men's hearts above all human things.

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<v Speaker 1>In Savonarola's weekly sermons across Florence, he railed against the

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<v Speaker 1>Medici elite, arguing that the Mediici's sponsorship of Platonic philosophy,

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<v Speaker 1>of Lavish festivals, and of classical art and poetry was

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<v Speaker 1>evidence of the excesses of luxury and pagan moral decay.

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<v Speaker 1>This struck a nerve Savonarola made the Neoplatonists seem elitist

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<v Speaker 1>and out of touch, since the common people of Florence

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<v Speaker 1>couldn't spend all day pursuing their own moral education, of course, not,

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<v Speaker 1>They had to work. Worse, economic anxiety simmered underneath the

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<v Speaker 1>Medicheese seeming abundance as taxes rows and wealth inequality intensified.

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<v Speaker 1>Savonarola blamed the elite for this economic precarity, suggesting that

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<v Speaker 1>God was punishing Florence for their sins and Pico was

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<v Speaker 1>only making things harder for Lorenzo da Medici. In early

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<v Speaker 1>fourteen eighty six, Pico had an affair with a young

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<v Speaker 1>woman named Margarita. The problem was she already had a husband.

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<v Speaker 1>When her husband died, her in laws compelled her to

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<v Speaker 1>remarry a local tax official who was a distant relative

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<v Speaker 1>of Lorenzo da Medici's. In May, Pico and twenty armed

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<v Speaker 1>men set out towards Margherita's hometown, Arezzo, forty miles outside

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<v Speaker 1>of Florence. They met up with Margarita at the city

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<v Speaker 1>gate and.

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<v Speaker 2>Rode off together.

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<v Speaker 1>The local authorities chased them down, and a battle ensuite,

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<v Speaker 1>killing fifteen men. Pico, his secretary, and Margherita all managed

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<v Speaker 1>to escape, but another village detained them and threw them

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<v Speaker 1>in prison. Lorenzo de Medici was not happy to have

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<v Speaker 1>to bail Pico out of prison, especially since Pico had

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<v Speaker 1>humiliated Margherita's fiancee, who was a member after all, of

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<v Speaker 1>the Medici family. Lorenzo declared that Margherita had not been

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<v Speaker 1>unfaithful and should be returned to her husband, and he

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<v Speaker 1>ordered Pico to be released. He blamed the entire thing

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<v Speaker 1>on Pico's secretary, but an even bigger scandal was yet

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<v Speaker 1>to come. Pico had nearly completed his intellectual opus, nine

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<v Speaker 1>hundred theses that he claimed answered every question in philosophy

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<v Speaker 1>and theology. He combined ancient Egyptian, Greek, Latin, and Hebrew

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<v Speaker 1>sources in in order to create a universal system of beliefs.

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<v Speaker 1>Pico even mined alchemy, astrology, and mysticism for metaphysical truths

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<v Speaker 1>alongside the traditional teachings of the Bible. He was particularly

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<v Speaker 1>interested in the Jewish mysticism of the Kabbalah, writing quote,

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<v Speaker 1>no science affords better evidence of Christ's divinity than magic

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<v Speaker 1>and Kabbalistic practices. Pico arrived in Rome in November fourteen

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<v Speaker 1>eighty six to publish his nine hundred theses and conduct

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<v Speaker 1>a public debate, defending his work against any possible argument.

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<v Speaker 1>He assumed that his work would be uncontroversial, maintaining that

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<v Speaker 1>everything he had written would be quote approved by the

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<v Speaker 1>Catholic Church and her chief Pastor, Innocent the Eighth end quote.

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<v Speaker 1>As it turns out, Pope Innocent the Eighth was not

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<v Speaker 1>a fan of Pico's project. He thought that Pico's unquestioning

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<v Speaker 1>citations of the Kabbalah, which most Christians at the time

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<v Speaker 1>considered heresy, was a direct threat to the Church and

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<v Speaker 1>a challenge to his authority. Pope Innocent the Eighth shut

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<v Speaker 1>down Pico's proposed public debate and decided that his nine

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<v Speaker 1>hundred theses were quote heretical, rash, and likely to give

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<v Speaker 1>scandal to the faithful. Pico was determined to defend himself,

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<v Speaker 1>writing an apologia to back up his arguments and dedicating

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<v Speaker 1>it to Lorenzo de Medici. But Pico's apologia only made

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<v Speaker 1>things worse. In it, he proposed a reading of the

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<v Speaker 1>Bible which suggested that humans had free will to pursue

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<v Speaker 1>the lives of their choosing, which stood in direct contrast

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<v Speaker 1>to the Church's insistence at the time that God was

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<v Speaker 1>the ultimate authority. Pico escaped Rome and fled to France,

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<v Speaker 1>and Innocent the Eighth called for his arrest. Authorities in

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<v Speaker 1>France detained Pico for heresy and threw him in prison. Worse,

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<v Speaker 1>it's unclear whether Pico had asked Lorenzo de Medici's permission

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<v Speaker 1>to dedicate his apology to him, and so Lorenzo had

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<v Speaker 1>been dragged into the scandal as well, possibly against his will.

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<v Speaker 1>An international incident involving the Pope. Lorenzo now had to

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<v Speaker 1>choose whether to let his friend Pico suffer the heresy charges,

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<v Speaker 1>serious charges, since a common punishment for heretics was to

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<v Speaker 1>burn them at the stake, or to save Pico and

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<v Speaker 1>put his own reputation at risk. After days of deliberation,

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<v Speaker 1>Lorenzo de Medici decided to try and rescue Pico. While

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<v Speaker 1>this was diplomatically tricky, his friendship with Pope Innocent and

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<v Speaker 1>the French regent slightly improved his chances. Lorenzo requested that

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<v Speaker 1>Pico be freed, and both Pope Innocent the Eighth and

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<v Speaker 1>the French royalty agreed. Lorenzo brought Pico back to Florence

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<v Speaker 1>and set him up at a villa just north of

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<v Speaker 1>the city. While innocent didn't prosecute Pico, he wasn't totally

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<v Speaker 1>in the clear. The Pope refused to pardon Pico. Lorenzo

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<v Speaker 1>was now worried that the rest of his intellectual squad

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<v Speaker 1>of Neoplatonists could be convicted of heresy as well. Lorenzo

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<v Speaker 1>realized he could be targeted by the Vatican for his irreverent,

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<v Speaker 1>extravagant festivals and what historian Paul Strathen called quote his

0:16:58.120 --> 0:17:04.720
<v Speaker 1>lax attitudes towards religion. Lorenzo asked Pico for advice. Pico

0:17:04.800 --> 0:17:09.200
<v Speaker 1>suggested that he hire his old friend Savonarola to teach

0:17:09.280 --> 0:17:13.040
<v Speaker 1>his son, Giovanni, which would signal to the Church that

0:17:13.200 --> 0:17:18.320
<v Speaker 1>he Lorenzo, was taking Catholicism more seriously. In fourteen ninety,

0:17:18.480 --> 0:17:23.159
<v Speaker 1>Savonarola agreed to the job, moving from Bologna back to

0:17:23.200 --> 0:17:28.280
<v Speaker 1>the monastery in San Marco. After Pico's run in with

0:17:28.440 --> 0:17:34.240
<v Speaker 1>the Church, he was quote somewhat beaten, as Savonarola put it.

0:17:34.359 --> 0:17:38.880
<v Speaker 1>At the time, Savonarola convinced him to abandon his nine

0:17:39.000 --> 0:17:43.920
<v Speaker 1>hundred theses and pursue a more godly life. Pico had

0:17:43.960 --> 0:17:47.959
<v Speaker 1>given away his villa at Mirindola and flirted with joining

0:17:47.960 --> 0:17:51.919
<v Speaker 1>in the footsteps of Saint Francis of Assisi, walking barefoot

0:17:52.000 --> 0:17:56.520
<v Speaker 1>across Italy. He even considered joining the Dominican Order of

0:17:56.560 --> 0:18:00.000
<v Speaker 1>San Marco. But even as he spent hours our day

0:18:00.040 --> 0:18:04.720
<v Speaker 1>arguing with Savonarola about theology, he couldn't quite bring himself

0:18:04.800 --> 0:18:11.679
<v Speaker 1>to renounce his intellectual and worldly pleasures. But while Pico

0:18:11.880 --> 0:18:15.719
<v Speaker 1>was still trying to endear himself to both Savonarola and

0:18:15.840 --> 0:18:22.960
<v Speaker 1>Lorenzo de Medici, simultaneously their feud had intensified. Lorenzo had

0:18:23.000 --> 0:18:28.040
<v Speaker 1>supported a rival of Savonarola's fra Mariano, in giving a

0:18:28.080 --> 0:18:35.480
<v Speaker 1>sermon taking Savonarola down. Lorenzo Pulitziano, the poet, Pico, and

0:18:35.560 --> 0:18:40.000
<v Speaker 1>the rest of the Medici intellectual scene attended that fateful

0:18:40.080 --> 0:18:45.560
<v Speaker 1>sermon as Mariano lambasted Savonarola for being a false prophet

0:18:45.920 --> 0:18:49.439
<v Speaker 1>aiming to stir the people of Florence into a rebellion.

0:18:50.000 --> 0:18:55.480
<v Speaker 1>But Mariano took things a little too far, mocking Savonarola's accent,

0:18:55.960 --> 0:19:00.040
<v Speaker 1>calling him quote a worm, a snake, a clown. He

0:19:00.160 --> 0:19:03.440
<v Speaker 1>was ignorant of the Bible and an inept priest who

0:19:03.520 --> 0:19:06.680
<v Speaker 1>was not even capable of conducting a mass in proper

0:19:06.800 --> 0:19:12.240
<v Speaker 1>Latin end quote. Pico, Lorenzo and Politziano and the rest

0:19:12.359 --> 0:19:19.000
<v Speaker 1>of the congregation were horrified at the vitriol. Three days later, Pico, Politziano,

0:19:19.119 --> 0:19:23.840
<v Speaker 1>Lorenzo de Medici, and the other Florentine congregants reconvened to

0:19:24.000 --> 0:19:31.040
<v Speaker 1>hear Savonarola's response. Unlike Mariano, Savonarola was calm and collected.

0:19:31.640 --> 0:19:37.640
<v Speaker 1>He complimented Mariano's biblical interpretations and emphasized that they had

0:19:37.680 --> 0:19:42.560
<v Speaker 1>been cordial in the past. He alleged that someone intervened

0:19:42.680 --> 0:19:47.680
<v Speaker 1>and convinced Mariano to quote change his mind and attack him.

0:19:48.160 --> 0:19:53.760
<v Speaker 1>Even though Savonarola kept things vague, everyone knew this culprit

0:19:53.960 --> 0:19:58.800
<v Speaker 1>he was alluding to who had changed Mariano's mind and

0:19:59.000 --> 0:20:04.000
<v Speaker 1>caused him to att attack Savonarola well Lorenzo de Medici.

0:20:05.119 --> 0:20:08.800
<v Speaker 1>Mariano was so devastated by his defeat in the popular

0:20:08.840 --> 0:20:13.880
<v Speaker 1>forum that he fled to Rome. Meanwhile, Savonarola had never

0:20:13.960 --> 0:20:18.360
<v Speaker 1>been more popular. He was elected prior to the monastery

0:20:18.400 --> 0:20:22.480
<v Speaker 1>of San Marco because the Medici family built San Marco

0:20:22.600 --> 0:20:26.320
<v Speaker 1>and even referred to it as their monastery. The newly

0:20:26.400 --> 0:20:30.520
<v Speaker 1>elected Friar was expected to pay a visit to the

0:20:30.560 --> 0:20:36.480
<v Speaker 1>Medici Palazzo, but Savonarola bulked at that request, saying to

0:20:36.600 --> 0:20:41.560
<v Speaker 1>his fellow monks, quote, who made me prior God or Lorenzo.

0:20:42.240 --> 0:20:47.280
<v Speaker 1>The monks responded God, and Savonarola said, quote, thus it

0:20:47.440 --> 0:20:50.760
<v Speaker 1>is the Lord God who I will think, and he

0:20:50.880 --> 0:20:55.720
<v Speaker 1>returned to his cell. Even when citizens and allies like

0:20:55.880 --> 0:21:01.040
<v Speaker 1>Pico warned him about making such a powerful enemy, Savonarola

0:21:01.080 --> 0:21:05.040
<v Speaker 1>refused to back down. He said, quote, although I am

0:21:05.160 --> 0:21:08.600
<v Speaker 1>a mere stranger to this city, Lorenzo is the most

0:21:08.720 --> 0:21:12.680
<v Speaker 1>powerful man in Florence. It is I who will remain here,

0:21:13.000 --> 0:21:16.520
<v Speaker 1>and he who will depart. He will be gone long

0:21:16.680 --> 0:21:22.840
<v Speaker 1>before me. The prophecy was well timed. Lorenzo's health had

0:21:22.920 --> 0:21:27.600
<v Speaker 1>been failing as he suffered from congenital gout that left

0:21:27.680 --> 0:21:33.080
<v Speaker 1>him weak and understandably cranky. It continued to worsen over

0:21:33.119 --> 0:21:36.000
<v Speaker 1>the rest of the year, and he retired to a

0:21:36.080 --> 0:21:40.800
<v Speaker 1>villa outside of Florence to convalesce. By spring of fourteen

0:21:40.880 --> 0:21:45.359
<v Speaker 1>ninety two, it seemed the end was near. On April fifth,

0:21:45.480 --> 0:21:50.640
<v Speaker 1>two of Florence's Lions, the city's mascots, had mauled each

0:21:50.680 --> 0:21:54.120
<v Speaker 1>other to death in their cave, and later that night,

0:21:54.280 --> 0:21:59.040
<v Speaker 1>a lightning bolt struck the Florence Cathedral, causing pieces of

0:21:59.160 --> 0:22:03.679
<v Speaker 1>marble to call around the building. These events seemed like

0:22:04.040 --> 0:22:09.320
<v Speaker 1>catastrophic omens, and even Lorenzo was not immune from superstition.

0:22:10.040 --> 0:22:14.440
<v Speaker 1>When he heard of the cathedral's collapse, he said, it means.

0:22:14.160 --> 0:22:16.680
<v Speaker 2>That I shall die.

0:22:17.320 --> 0:22:22.840
<v Speaker 1>On his deathbed, Lorenzo de Medici had a surprising visitor, Savonarola.

0:22:23.440 --> 0:22:28.359
<v Speaker 1>While it's unclear while Lorenzo had invited his frenemy over

0:22:28.760 --> 0:22:33.880
<v Speaker 1>and even less clear why Savonarola accepted it, some historians

0:22:34.000 --> 0:22:39.400
<v Speaker 1>suggest that Pico della Mirandola may have leveraged his friendship

0:22:39.520 --> 0:22:43.680
<v Speaker 1>with both of them to arrange the meeting. Pico and

0:22:43.760 --> 0:22:48.159
<v Speaker 1>his friend, the poet Politziano, were there for this fateful meeting.

0:22:48.600 --> 0:22:53.280
<v Speaker 1>Politziano recalled that Savonarola asked him if he had faith

0:22:53.280 --> 0:22:56.560
<v Speaker 1>in God and would be willing to renounce his ill

0:22:56.640 --> 0:23:01.000
<v Speaker 1>gotten wealth and live a blameless life. Lorenzo Dope said yes.

0:23:01.960 --> 0:23:06.680
<v Speaker 1>According to rumor, Lorenzo told Savonarola that his son Piero

0:23:07.080 --> 0:23:11.520
<v Speaker 1>would rule over Florence after his death and begged Savonarola

0:23:11.600 --> 0:23:16.480
<v Speaker 1>not to preach against him, Savonarola reluctantly agreed. At the

0:23:16.720 --> 0:23:20.800
<v Speaker 1>end of his visit Wright, as Savonarola turned towards the

0:23:20.840 --> 0:23:25.840
<v Speaker 1>door to leave, Lorenzo asked him to give him his benediction.

0:23:25.920 --> 0:23:26.520
<v Speaker 2>And he did.

0:23:27.720 --> 0:23:33.200
<v Speaker 1>Shortly thereafter, on April eighth, fourteen ninety two, Lorenzo died.

0:23:34.359 --> 0:23:38.639
<v Speaker 1>Piero took over Florence, and true to his words, Savanarola

0:23:38.680 --> 0:23:44.040
<v Speaker 1>did not undermine him in his sermons. But Savanarola considered

0:23:44.200 --> 0:23:49.080
<v Speaker 1>capitalizing on the growing political instability for his own aims.

0:23:49.720 --> 0:23:54.679
<v Speaker 1>Florence had fallen into financial chaos late in his life,

0:23:54.760 --> 0:24:00.359
<v Speaker 1>Lorenzo attempted to increase taxes, a hugely unpopular mine move

0:24:00.800 --> 0:24:05.040
<v Speaker 1>given the gulf between the Medichi's fabulous wealth and the

0:24:05.240 --> 0:24:09.480
<v Speaker 1>wide spread poverty of the rest of the population. At

0:24:09.520 --> 0:24:14.359
<v Speaker 1>the time, around thirty percent of the taxable population, which

0:24:14.480 --> 0:24:19.400
<v Speaker 1>was almost ten thousand people, were so impoverished that they

0:24:19.440 --> 0:24:22.840
<v Speaker 1>paid no tax at all, while fifty percent of the

0:24:22.880 --> 0:24:26.600
<v Speaker 1>working population paid little more than a flora in each

0:24:27.240 --> 0:24:32.159
<v Speaker 1>Savanarola bulked at the luxury of the Medichi lifestyle and

0:24:32.320 --> 0:24:37.000
<v Speaker 1>wanted to bring a spirit of austerity to Florence. Pico

0:24:37.359 --> 0:24:41.080
<v Speaker 1>was not on the same page. His heresy charges had

0:24:41.160 --> 0:24:44.960
<v Speaker 1>been all but forgotten, so he returned to writing and

0:24:45.320 --> 0:24:49.920
<v Speaker 1>even lived with a mistress, an evident sin. Even though

0:24:50.000 --> 0:24:55.680
<v Speaker 1>some sources suggest that Savonarola knew about Pico's sex life,

0:24:56.160 --> 0:25:00.840
<v Speaker 1>contrary to his doctrinaire and hard headed nature, it seems

0:25:00.840 --> 0:25:04.240
<v Speaker 1>that Savonarola just looked the other way when it came

0:25:04.280 --> 0:25:08.640
<v Speaker 1>to his friend. Savonarola wanted to use his brilliant friend

0:25:08.720 --> 0:25:13.960
<v Speaker 1>Pico to spread his theological agenda. He had Pico write

0:25:14.000 --> 0:25:19.480
<v Speaker 1>in anti astrology, screed with a jab that astrologers were

0:25:19.520 --> 0:25:23.680
<v Speaker 1>so inept that they couldn't even predict the weather. Bullied

0:25:23.720 --> 0:25:28.200
<v Speaker 1>by the Church and swayed by Savonarola, Pico had abandoned

0:25:28.320 --> 0:25:34.520
<v Speaker 1>his more forward thinking Renaissance humanism and instead started promoting

0:25:34.840 --> 0:25:41.960
<v Speaker 1>strict obedience to God's authority. Meanwhile, in Milan, a Duke

0:25:42.280 --> 0:25:46.800
<v Speaker 1>Lorenzo Sforza was suffering a power struggle of his own

0:25:47.160 --> 0:25:51.440
<v Speaker 1>as he fought with various aristocrats for control of the region.

0:25:52.119 --> 0:25:56.560
<v Speaker 1>Sforza asked for support from Charles the Eighth, the new

0:25:56.840 --> 0:26:00.200
<v Speaker 1>young king of France and at that time the most

0:26:00.280 --> 0:26:05.359
<v Speaker 1>powerful nation in Europe. In return, Sforza promised to back

0:26:05.520 --> 0:26:09.879
<v Speaker 1>Charles if he chose to take control of Naples. Because

0:26:09.960 --> 0:26:15.080
<v Speaker 1>Charles's grandmother's family had had control over the Napalese territory

0:26:15.200 --> 0:26:19.640
<v Speaker 1>in twelve sixty six, he believed that Naples rightfully belonged

0:26:19.680 --> 0:26:24.359
<v Speaker 1>to him. In fourteen ninety four, the King of Naples died,

0:26:24.840 --> 0:26:30.360
<v Speaker 1>giving Charles the perfect opportunity to invade. With Sforza's backing,

0:26:30.520 --> 0:26:34.040
<v Speaker 1>he led his army into Milan, aiming to take.

0:26:34.000 --> 0:26:35.280
<v Speaker 2>Naples by force.

0:26:36.040 --> 0:26:41.400
<v Speaker 1>Piero de Medici had initially decided to use Florence's resources

0:26:41.800 --> 0:26:48.320
<v Speaker 1>to defend Naples against Charles, but Piero's reputation was beginning

0:26:48.320 --> 0:26:54.680
<v Speaker 1>to fall apart. Piero had become infamous for being hot headed, arrogant, entitled,

0:26:54.800 --> 0:26:58.640
<v Speaker 1>and dumb. Even his own late father had called him

0:26:58.680 --> 0:27:05.240
<v Speaker 1>a fool. Various Florentine officials contrasted Piero with his cousin

0:27:05.800 --> 0:27:11.199
<v Speaker 1>apologies another Lorenzo de Medici, who was more moderate and

0:27:11.480 --> 0:27:16.919
<v Speaker 1>even keeled, deeply embedded in civic institutions and educated in

0:27:17.040 --> 0:27:22.919
<v Speaker 1>humanist philosophy. This cousin, Lorenzo, had been in contact with

0:27:23.000 --> 0:27:27.600
<v Speaker 1>the French army and promised to offer them safe passage.

0:27:27.960 --> 0:27:32.240
<v Speaker 1>Even if Piero refused, and he even agreed to back

0:27:32.520 --> 0:27:37.800
<v Speaker 1>Charles the Eighth's invasion financially, Piero, feeling that he had

0:27:37.840 --> 0:27:42.000
<v Speaker 1>no choice because he was being undermined and possibly usurped

0:27:42.040 --> 0:27:47.040
<v Speaker 1>by his cousin, decided to tacitly allow the invasion. At

0:27:47.040 --> 0:27:50.359
<v Speaker 1>the end of August fourteen ninety four, Charles the Eighth

0:27:50.400 --> 0:27:55.200
<v Speaker 1>and an army of forty thousand marched into Tuscany. By

0:27:55.240 --> 0:27:59.760
<v Speaker 1>September twenty first, the citizens of Florence were terrified about

0:27:59.760 --> 0:28:04.679
<v Speaker 1>the future of their city. Hundreds of people, including Picodela Marendola,

0:28:05.119 --> 0:28:11.280
<v Speaker 1>crowded into the cathedral to hear Savonarola's latest sermon. While

0:28:11.400 --> 0:28:15.840
<v Speaker 1>he never made a direct attack on Piero, Savonarola had

0:28:15.960 --> 0:28:23.040
<v Speaker 1>apocalyptic warnings about Florence's future. He castigated the gamblers, blasphemers,

0:28:23.040 --> 0:28:27.439
<v Speaker 1>and sodomites that would lead to Florence's downfall, saying that

0:28:27.560 --> 0:28:32.640
<v Speaker 1>the quote scourge of God had arrived. Upon hearing those words,

0:28:33.040 --> 0:28:36.679
<v Speaker 1>Pico della Mirandola began to shake as the rest of

0:28:36.720 --> 0:28:41.760
<v Speaker 1>the crowd wept and moaned in hysterics. Just three days

0:28:41.800 --> 0:28:47.320
<v Speaker 1>after that apocalyptic sermon, one of Pico Mirandola's closest friends,

0:28:47.760 --> 0:28:52.760
<v Speaker 1>the poet and Glo Politziano died. He had suffered a

0:28:52.800 --> 0:28:56.440
<v Speaker 1>mysterious illness that took his life in just two weeks.

0:28:57.120 --> 0:29:01.960
<v Speaker 1>Pico had no idea how soon his own death would follow.

0:29:05.480 --> 0:29:10.959
<v Speaker 1>While Poliziano's sudden death would normally have raised suspicions, the

0:29:11.000 --> 0:29:15.120
<v Speaker 1>population of Florence was far too preoccupied with a potential

0:29:15.320 --> 0:29:19.640
<v Speaker 1>French invasion to delve into an investigation.

0:29:19.040 --> 0:29:20.320
<v Speaker 2>About the death of a poet.

0:29:21.280 --> 0:29:25.800
<v Speaker 1>By the end of September fourteen ninety four, Piero felt trapped.

0:29:26.320 --> 0:29:30.800
<v Speaker 1>Charles the Eighth's vast army was moving quickly, with advanced

0:29:30.920 --> 0:29:36.720
<v Speaker 1>artillery that could easily destroy Florence's meager defenses. Moreover, all

0:29:36.760 --> 0:29:40.760
<v Speaker 1>of Florence's allies were aligned with Charles the Eighth, but

0:29:41.080 --> 0:29:45.400
<v Speaker 1>capitulating to the French would humiliate Florence and throw the

0:29:45.400 --> 0:29:49.800
<v Speaker 1>city into an even deeper crisis. The end of October,

0:29:49.840 --> 0:29:54.720
<v Speaker 1>Piero went to Charles's camp in Tuscany to negotiate with him,

0:29:55.240 --> 0:29:59.160
<v Speaker 1>using the same diplomatic tactics that his father had pioneered.

0:30:00.320 --> 0:30:03.520
<v Speaker 1>Figured that he could allow the French army to pass

0:30:03.720 --> 0:30:07.560
<v Speaker 1>through Florence in the short term and regain control over

0:30:07.600 --> 0:30:10.640
<v Speaker 1>the city after the fact. But he arrived at the

0:30:10.680 --> 0:30:14.880
<v Speaker 1>camp realizing he was at a huge disadvantage. He had

0:30:14.920 --> 0:30:18.720
<v Speaker 1>gone alone, with no army or political muscle to back

0:30:18.800 --> 0:30:23.560
<v Speaker 1>him up. Charles had no interest in negotiating with Piero,

0:30:23.600 --> 0:30:27.680
<v Speaker 1>regarding him as a quote nothing. According to a contemporary,

0:30:28.320 --> 0:30:31.600
<v Speaker 1>he told Piero that he needed the immediate surrender of

0:30:31.640 --> 0:30:36.200
<v Speaker 1>the fortresses surrounding Florence for as long as he wanted. Piero,

0:30:36.360 --> 0:30:40.760
<v Speaker 1>in a shock, agreed immediately and even offered the king

0:30:41.080 --> 0:30:45.840
<v Speaker 1>two hundred thousand florins. When the population of Florence heard

0:30:46.000 --> 0:30:50.840
<v Speaker 1>what happened, they were incensed. Piero's conduct at that meeting

0:30:51.000 --> 0:30:55.200
<v Speaker 1>seemed to confirm the worst rumors about him. He acted

0:30:55.400 --> 0:31:02.160
<v Speaker 1>rashly and unilaterally, capitulating to Charles's dedays without consulting any

0:31:02.200 --> 0:31:06.960
<v Speaker 1>of his advisers. Even though Florence was ostensibly a republic,

0:31:07.560 --> 0:31:12.120
<v Speaker 1>Piero was acting more like a dictator. Piero finally returned

0:31:12.160 --> 0:31:17.160
<v Speaker 1>to Florence on November eighth. The city was silent, with

0:31:17.320 --> 0:31:23.520
<v Speaker 1>no celebrations welcoming him home. He approached the Piazza della Signora,

0:31:23.600 --> 0:31:28.200
<v Speaker 1>which housed the Florentine government, but the main door was

0:31:28.320 --> 0:31:32.240
<v Speaker 1>slammed in his face. An official shouted at him that

0:31:32.320 --> 0:31:36.600
<v Speaker 1>he could only enter by way of the sportello, the

0:31:36.760 --> 0:31:42.320
<v Speaker 1>tiny side gate intended for servants and delivery boys. As

0:31:42.360 --> 0:31:46.960
<v Speaker 1>Piero contemplated what to do, the city's bell rang out,

0:31:47.400 --> 0:31:52.400
<v Speaker 1>the traditional call alerting citizens to an emergency. A crowd

0:31:52.480 --> 0:31:56.400
<v Speaker 1>gathered in the piazza. At first heckling Piero and pelting

0:31:56.440 --> 0:32:00.360
<v Speaker 1>him with trash and stones. The mob chased him and

0:32:00.400 --> 0:32:03.720
<v Speaker 1>his men threw the city back to the Palazzo Medici.

0:32:04.200 --> 0:32:08.120
<v Speaker 1>The next day, Piero fled the city. Over the next week,

0:32:08.320 --> 0:32:13.640
<v Speaker 1>the city was in chaos. Anticipating the French army's invasion.

0:32:14.120 --> 0:32:18.680
<v Speaker 1>Mobs broke into the palazzo and burned down registry files

0:32:18.720 --> 0:32:23.880
<v Speaker 1>to clear their debts, a real fight club move. Meanwhile,

0:32:24.000 --> 0:32:28.360
<v Speaker 1>Pico de la Mirindola had fallen suddenly ill, just like

0:32:28.440 --> 0:32:32.920
<v Speaker 1>his late friend Politziano. While he continued to attend his

0:32:32.920 --> 0:32:37.680
<v Speaker 1>friend Savenarola's increasingly grim and over the top sermons, Pico

0:32:37.720 --> 0:32:43.160
<v Speaker 1>had been feverish and weak. Finally, on November seventeen, he

0:32:43.240 --> 0:32:49.200
<v Speaker 1>died at age thirty one. The French marched into Florence

0:32:49.400 --> 0:32:54.160
<v Speaker 1>that very day, occupying the city without a fight. The

0:32:54.280 --> 0:32:57.920
<v Speaker 1>army sacked Florence and left the city in ruins as

0:32:57.960 --> 0:32:59.680
<v Speaker 1>it continued.

0:32:59.000 --> 0:32:59.960
<v Speaker 2>On to Naples.

0:33:02.120 --> 0:33:06.720
<v Speaker 1>Pico and Poliziano's deaths seemed to signal the end of

0:33:06.800 --> 0:33:12.080
<v Speaker 1>the Medici Era and the Renaissance humanism that had flourished.

0:33:12.640 --> 0:33:16.600
<v Speaker 1>Though Savonarola buried the two men together in San Marco,

0:33:17.080 --> 0:33:22.080
<v Speaker 1>he treated their deaths slightly differently. In his sermons, he

0:33:22.240 --> 0:33:26.560
<v Speaker 1>portrayed Pico de la Mirendola as a devout Christian and

0:33:26.720 --> 0:33:31.000
<v Speaker 1>a symbol of the power of repentance. He emphasized that

0:33:31.080 --> 0:33:33.840
<v Speaker 1>at the end of his life, Pico had renounced his

0:33:34.280 --> 0:33:39.760
<v Speaker 1>philosophical heresies and joined the Dominican Order. While this was

0:33:40.000 --> 0:33:44.920
<v Speaker 1>technically true, Pico's religious commitments were a bit of wishful

0:33:45.000 --> 0:33:50.320
<v Speaker 1>thinking on Savonarola's part. Most historians interpret this late in

0:33:50.440 --> 0:33:53.880
<v Speaker 1>life conversion as a last minute attempt to get into

0:33:53.960 --> 0:33:57.960
<v Speaker 1>heaven and probably wouldn't have occurred if Pico wasn't on

0:33:58.120 --> 0:34:04.960
<v Speaker 1>his deathbed. In contrasts, Savanarola said nothing about Politziano. Savonarola

0:34:05.080 --> 0:34:09.120
<v Speaker 1>considered Politziano a friend and had been deeply affected by

0:34:09.160 --> 0:34:13.000
<v Speaker 1>his death, but the poet was a more controversial figure

0:34:13.120 --> 0:34:18.640
<v Speaker 1>than Pico was. Unlike the distant and reclusive Pico, Politziano

0:34:18.760 --> 0:34:21.799
<v Speaker 1>was known to the public as a teacher and was

0:34:21.840 --> 0:34:26.520
<v Speaker 1>more closely associated with Piero di Medici, since he remained

0:34:26.560 --> 0:34:31.719
<v Speaker 1>on the Medici payroll long after Lorenzo, the first original

0:34:31.840 --> 0:34:38.480
<v Speaker 1>Lorenzo's death. Moreover, Pico's work was dense and difficult to access,

0:34:38.920 --> 0:34:42.520
<v Speaker 1>given that his nine hundred theses were banned by the church,

0:34:42.920 --> 0:34:47.400
<v Speaker 1>while Politziano's poetry, praising the beauty of young boys in

0:34:47.440 --> 0:34:51.920
<v Speaker 1>the classical style, was accessible and widely available to the public.

0:34:52.400 --> 0:34:54.880
<v Speaker 1>His poetry and his role as a teacher to the

0:34:54.920 --> 0:34:59.600
<v Speaker 1>elite sparked rumors that he was sleeping with his male students.

0:35:00.080 --> 0:35:00.880
<v Speaker 2>He was even.

0:35:00.840 --> 0:35:04.400
<v Speaker 1>Arrested on charges of sodomy before he died, but he

0:35:04.480 --> 0:35:09.120
<v Speaker 1>didn't end up being charged. One contemporary said that Politiano

0:35:09.480 --> 0:35:13.560
<v Speaker 1>was quote the object of as much infamy and public

0:35:13.920 --> 0:35:17.920
<v Speaker 1>vituperation as it is possible for a man to attract.

0:35:19.880 --> 0:35:24.120
<v Speaker 1>Their different reputations meant that even though Pico and Poliziano

0:35:24.200 --> 0:35:27.960
<v Speaker 1>were friends who died under almost exactly the same circumstances

0:35:28.000 --> 0:35:33.040
<v Speaker 1>within weeks of each other, historians viewed their deaths as unrelated.

0:35:33.640 --> 0:35:39.400
<v Speaker 1>In the late fifteenth century, pro Savonarola writers interpreted Pico's

0:35:39.400 --> 0:35:44.840
<v Speaker 1>death as an untimely tragedy, while leaving out Politziano entirely.

0:35:45.360 --> 0:35:51.319
<v Speaker 1>Just as Savonarola had. They interpreted these deaths as divine judgments,

0:35:51.800 --> 0:35:57.399
<v Speaker 1>God's punishment for Florence's sins, and after Savanna Arroola's death

0:35:57.480 --> 0:36:02.200
<v Speaker 1>in fourteen ninety eight, who were against him took almost

0:36:02.360 --> 0:36:08.040
<v Speaker 1>the opposite perspective, reclaiming Pico as a humanist rather than

0:36:08.120 --> 0:36:13.320
<v Speaker 1>a converted Christian, rather than a divine punishment. His death

0:36:13.560 --> 0:36:18.800
<v Speaker 1>was a tragic symbol of Florence's forward looking intellectual culture

0:36:18.920 --> 0:36:22.560
<v Speaker 1>during the Medici era that was being destroyed by the

0:36:22.600 --> 0:36:26.600
<v Speaker 1>political forces of the era. It wasn't until the fifteen

0:36:26.680 --> 0:36:32.720
<v Speaker 1>eighties that more scandalous rumors about Politziano's death emerged. Early

0:36:32.920 --> 0:36:38.320
<v Speaker 1>sixteenth century clerical writers linked Politziano's death with the rumors

0:36:38.360 --> 0:36:42.920
<v Speaker 1>about his homosexuality, suggesting that his life of sin and

0:36:43.160 --> 0:36:48.200
<v Speaker 1>excess led to his demise as syphilis spread throughout Europe.

0:36:48.640 --> 0:36:53.640
<v Speaker 1>Clerical historians in the fifteen eighties interpreted this implication literally,

0:36:54.160 --> 0:37:00.239
<v Speaker 1>suggesting that maybe Politziano had died of syphilis. While some

0:37:00.440 --> 0:37:05.359
<v Speaker 1>poisoning speculations floated around in the years after Pico's death,

0:37:05.760 --> 0:37:10.839
<v Speaker 1>it wasn't until the mid sixteenth century that historians made

0:37:10.960 --> 0:37:17.080
<v Speaker 1>an explicit allegation that Pico was murdered. These writers tended

0:37:17.080 --> 0:37:23.879
<v Speaker 1>to be anti Savonarola and accused Savonarola's most extreme followers

0:37:24.200 --> 0:37:29.560
<v Speaker 1>of assassinating Pico. The claim was that these religious fanatics,

0:37:29.960 --> 0:37:35.560
<v Speaker 1>unlike Savonarola himself, saw Pico as a dangerous heretic who

0:37:35.600 --> 0:37:40.200
<v Speaker 1>could undermine Savonarola's religious authority. On the other hand, if

0:37:40.280 --> 0:37:46.600
<v Speaker 1>Pico happened to die, it would confirm Savonarola's apocalyptic premonitions,

0:37:46.680 --> 0:37:52.000
<v Speaker 1>shoring up his control over the city. Speculation swirled about

0:37:52.040 --> 0:37:57.239
<v Speaker 1>both Pico and Poliziano's deaths until two thousand and eight,

0:37:57.719 --> 0:38:03.320
<v Speaker 1>when scientists exhumed both of their bodies to study the remains.

0:38:03.920 --> 0:38:08.799
<v Speaker 1>They found high levels of arsenic, mercury, and lead in

0:38:08.840 --> 0:38:14.120
<v Speaker 1>their bones, suggesting that they may have been poisoned. That said,

0:38:14.239 --> 0:38:17.719
<v Speaker 1>Pico had higher levels of arsenic in his system than

0:38:17.800 --> 0:38:22.600
<v Speaker 1>Pulitziano did, and arsenic was also used as a medical treatment,

0:38:23.120 --> 0:38:27.520
<v Speaker 1>leaving it unclear whether they had been poisoned, or whether

0:38:27.600 --> 0:38:32.000
<v Speaker 1>they were trying to treat an already existing illness. Still,

0:38:32.239 --> 0:38:36.879
<v Speaker 1>this new evidence, emerging over five hundred years after they

0:38:36.880 --> 0:38:41.480
<v Speaker 1>had died, linking Pico and Poliziano's death for the first

0:38:41.680 --> 0:38:48.880
<v Speaker 1>time might have confirmed a potential conspiracy. Thinking had changed

0:38:49.000 --> 0:38:53.200
<v Speaker 1>from the sixteenth century, so modern historians set aside their

0:38:53.239 --> 0:38:59.400
<v Speaker 1>suspicions that Savonarola influenced religious fanatics had poisoned Pico. They

0:38:59.440 --> 0:39:04.000
<v Speaker 1>figured that those older historians had blamed the religious devotees

0:39:04.120 --> 0:39:07.400
<v Speaker 1>out of their own biases and contempt for the preacher,

0:39:07.960 --> 0:39:13.000
<v Speaker 1>rather than based in any actual evidence. Moreover, Savenarola's followers

0:39:13.080 --> 0:39:16.719
<v Speaker 1>had a deep respect for Pico and tended to go

0:39:16.800 --> 0:39:22.920
<v Speaker 1>after their enemies publicly, making a secret poisoning unlikely. Instead,

0:39:23.160 --> 0:39:28.359
<v Speaker 1>some historians turned their blame to Piero de Medici, The

0:39:28.400 --> 0:39:34.760
<v Speaker 1>head of the Italian National Cultural Committee that commissioned the exhumation, said, quote,

0:39:35.239 --> 0:39:40.040
<v Speaker 1>combining the results of our analysis with historical documents which

0:39:40.080 --> 0:39:44.040
<v Speaker 1>have recently come to light, it seems Piero was the

0:39:44.120 --> 0:39:49.120
<v Speaker 1>most likely culprit for the assassination order. The committee had

0:39:49.200 --> 0:39:54.839
<v Speaker 1>added quote, it was probably Pico's secretary who administered the

0:39:54.880 --> 0:39:59.520
<v Speaker 1>poison In fact, the secretary admitted later that he had

0:39:59.600 --> 0:40:03.840
<v Speaker 1>given Pico medicine because he was sick. The head of

0:40:03.840 --> 0:40:08.799
<v Speaker 1>the committee argued that Piero had paid off the secretary

0:40:09.200 --> 0:40:13.719
<v Speaker 1>to kill Pico because Pico had chosen to plead the

0:40:13.760 --> 0:40:18.759
<v Speaker 1>cause of his nemesis Savonarola. It's not clear that this

0:40:18.920 --> 0:40:23.319
<v Speaker 1>allegation has a ton of evidence behind it. That new

0:40:23.520 --> 0:40:27.000
<v Speaker 1>historical document that they mentioned was the diary of a

0:40:27.160 --> 0:40:31.920
<v Speaker 1>Venetian historian from fourteen ninety six, a few years after

0:40:32.040 --> 0:40:36.960
<v Speaker 1>Pico's death. By then, Savonarola had taken control over Florence

0:40:37.320 --> 0:40:42.480
<v Speaker 1>while the Medicheese were in exile. Still, Savonarola worried that

0:40:42.520 --> 0:40:46.040
<v Speaker 1>the Medicheese would oust him, and so he arrested and

0:40:46.239 --> 0:40:51.800
<v Speaker 1>executed nobles whom he suspected were still aligned with the Medichese.

0:40:52.360 --> 0:40:59.480
<v Speaker 1>One of the men he interrogated was Pico's secretary. The secretary, Cristoforo,

0:40:59.520 --> 0:41:03.400
<v Speaker 1>confessed that he had quote hastened the death of his

0:41:03.520 --> 0:41:08.920
<v Speaker 1>master by poisoning. But this Venetian diarist was not a

0:41:08.960 --> 0:41:12.480
<v Speaker 1>witness to the confession, so this was just a second

0:41:12.520 --> 0:41:17.240
<v Speaker 1>hand rumor. Moreover, one would think that such a scandalous

0:41:17.320 --> 0:41:20.960
<v Speaker 1>admission would have made quite the splash in Florence at

0:41:20.960 --> 0:41:25.640
<v Speaker 1>the time, but no other contemporary sources mention it. This

0:41:25.840 --> 0:41:30.160
<v Speaker 1>story obviously would have only helped Savonarola's case. He could

0:41:30.200 --> 0:41:33.759
<v Speaker 1>have used it to convince the public that the Medicis

0:41:33.800 --> 0:41:38.680
<v Speaker 1>were conspiring against him they had paid his friend's secretary

0:41:38.760 --> 0:41:43.120
<v Speaker 1>to murder him. Furthermore, it seems that this newly discovered

0:41:43.239 --> 0:41:48.360
<v Speaker 1>historical document was not so new. After all, the Venetian

0:41:48.440 --> 0:41:52.280
<v Speaker 1>Diary had been in print for centuries, and the theory

0:41:52.480 --> 0:41:57.320
<v Speaker 1>that Piero de Medici had hired Christoforo to kill Pico

0:41:57.719 --> 0:42:01.840
<v Speaker 1>had been circulating in the historic record since at least

0:42:02.000 --> 0:42:06.960
<v Speaker 1>eighteen ninety eight. In any case, as one Italian historian,

0:42:07.080 --> 0:42:11.840
<v Speaker 1>Giolo Bussi put it quote, Pico's death is destined to

0:42:11.960 --> 0:42:18.200
<v Speaker 1>remain shrouded in mystery. That's all for the story of

0:42:18.280 --> 0:42:21.600
<v Speaker 1>Pico della Mirandola, but stick around to hear a bit

0:42:21.719 --> 0:42:26.799
<v Speaker 1>about the rumored love affair between Pico, Lorenzo de Medici,

0:42:27.120 --> 0:42:38.320
<v Speaker 1>and Politziano. We mentioned earlier in this episode that Politziano

0:42:38.400 --> 0:42:42.560
<v Speaker 1>had been rumored to have gay affairs with his students,

0:42:42.880 --> 0:42:48.600
<v Speaker 1>but it wasn't just Politziano Rumors of bisexuality followed Lorenzo

0:42:48.640 --> 0:42:53.760
<v Speaker 1>de Medici and Pico della Mirandola as well. Some even

0:42:53.800 --> 0:42:58.800
<v Speaker 1>think that Pico and Politziano were a couple. Politziano wrote

0:42:58.920 --> 0:43:02.680
<v Speaker 1>Pico a poem that said Pico was quote a hero

0:43:03.000 --> 0:43:06.480
<v Speaker 1>on whom nature had lavished all the endowments, both of

0:43:06.560 --> 0:43:12.279
<v Speaker 1>body and mind. Historian Paul Strathorne wrote that Pico and

0:43:12.360 --> 0:43:18.200
<v Speaker 1>Lorenzo were certainly bisexual, suggesting that this group of neoplatonist

0:43:18.280 --> 0:43:24.480
<v Speaker 1>intellectuals may have been more than m platonic friends. There

0:43:24.560 --> 0:43:29.400
<v Speaker 1>was certainly a widespread culture of male homosexuality in Florence.

0:43:29.920 --> 0:43:34.359
<v Speaker 1>According to the historian Michael Rock, in Florence, every year

0:43:34.480 --> 0:43:39.000
<v Speaker 1>during the last four decades of the fifteenth century, an

0:43:39.120 --> 0:43:43.720
<v Speaker 1>average of some four hundred people were implicated and fifty

0:43:43.760 --> 0:43:48.480
<v Speaker 1>five to sixty condemned for sodomy. It's worth pointing out

0:43:48.600 --> 0:43:54.360
<v Speaker 1>that accusations of sodomy were effective political tools that someone

0:43:54.400 --> 0:43:59.200
<v Speaker 1>could use to ruin an enemy's reputation. All of that said,

0:43:59.360 --> 0:44:04.040
<v Speaker 1>there isn't a lot of evidence to suggest that Pico, Lorenzo,

0:44:04.320 --> 0:44:09.040
<v Speaker 1>or Poliziano were involved with each other. Pico, Lorenzo, and

0:44:09.120 --> 0:44:14.279
<v Speaker 1>Politziano saw open expressions of love and admiration as a

0:44:14.360 --> 0:44:19.800
<v Speaker 1>classical tradition and a natural extension of their platonic ideals,

0:44:20.200 --> 0:44:24.120
<v Speaker 1>but that argument didn't really land with the Church. Many

0:44:24.160 --> 0:44:30.080
<v Speaker 1>of Pico's contemporaries were suspicious of close affectionate relationships between

0:44:30.239 --> 0:44:37.560
<v Speaker 1>male friends, Unlike Politziano, Rumors about Lorenzo and Pico's sexuality

0:44:38.040 --> 0:44:43.239
<v Speaker 1>didn't emerge until the twentieth century. Frustrated with the decadence

0:44:43.320 --> 0:44:49.160
<v Speaker 1>of the Mediici era, many early Catholic historians suggested that

0:44:49.280 --> 0:44:54.120
<v Speaker 1>the vibe of the Mediici court was too erotically permissive.

0:44:54.800 --> 0:45:00.719
<v Speaker 1>Strathearn's assertion that Pico and Lorenzo were quote certainly bisexual

0:45:01.239 --> 0:45:06.719
<v Speaker 1>is an outlier, as few other historians have speculated about

0:45:06.760 --> 0:45:12.840
<v Speaker 1>their sexuality outside of the general cultural context, but you

0:45:12.960 --> 0:45:25.240
<v Speaker 1>never know. Nobel Blood is a production of iHeart Radio

0:45:25.440 --> 0:45:28.880
<v Speaker 1>and Grim and Mild from Aaron Mankey. Noble Blood is

0:45:28.920 --> 0:45:33.200
<v Speaker 1>hosted by me Dana Schwartz, with additional writing and research

0:45:33.280 --> 0:45:38.200
<v Speaker 1>by Hannah Johnston, Hannahswick, Courtney Sender, Amy hit and Julia Milani.

0:45:38.880 --> 0:45:42.480
<v Speaker 1>The show is edited and produced by Jesse Funk, with

0:45:42.680 --> 0:45:48.280
<v Speaker 1>supervising producer rima il KLi and executive producers Aaron Mankey,

0:45:48.520 --> 0:45:53.040
<v Speaker 1>Trevor Young, and Matt Frederick. For more podcasts from iHeartRadio,

0:45:53.280 --> 0:45:57.600
<v Speaker 1>visit the iHeartRadio app, Apple Podcasts, or wherever you listen

0:45:57.640 --> 0:46:01.680
<v Speaker 1>to your favorite shows.