WEBVTT - Stop Doing The Things You Love. Start Doing The Things You Hate.

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<v Speaker 1>Be better and quit your evil desires and lean on

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<v Speaker 1>your own ability. What's up, everybody, Welcome back to the podcast.

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<v Speaker 1>Glad you're here. Let's talk about some stuff. I answer

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<v Speaker 1>your email. Podcast at grangersmith dot com is the place

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<v Speaker 1>to email, and you could ask me anything you want.

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<v Speaker 1>We'll walk through it like the cab of a truck

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<v Speaker 1>or sitting around a campfire. And there's no boundaries on this.

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<v Speaker 1>I don't always have the right answer. I want it

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<v Speaker 1>to be more of a conversation. So what I mean

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<v Speaker 1>is I don't have like a list. I haven't prepared

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<v Speaker 1>these questions. I don't have a list in front of

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<v Speaker 1>me that has good, you know, witty answers. I don't

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<v Speaker 1>have a bunch of quotes. We're just gonna We're gonna

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<v Speaker 1>have a conversation. So let's have a conversation. First question

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<v Speaker 1>comes from to coda and the subject client says, correct

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<v Speaker 1>me if I'm wrong parentheses. God's spirit not talked about. Hey,

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<v Speaker 1>grangeer Mo. Name is Dakota from Iowa. Excuse me, Ohio.

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<v Speaker 1>I've listened to like a River in chapter seven and eight.

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<v Speaker 1>There is something very special about that to me. I

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<v Speaker 1>used to think that in order to get closer with God,

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<v Speaker 1>I would have to do all the right things, and

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<v Speaker 1>I would have to stop having fun, and that would

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<v Speaker 1>make me to be a lukewarm Christian all the more.

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<v Speaker 1>My question is this, should we be talking more about

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<v Speaker 1>how it's not us individually that can change ourselves, but

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<v Speaker 1>instead God's spirit inside of us that does the changing.

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<v Speaker 1>I feel like that is a I rarely hear it

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<v Speaker 1>preached that way. It's usually preached to be better and

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<v Speaker 1>quit your evil desires, leaning on all human ability, but

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<v Speaker 1>nothing on our full surrender and the power of God's spirit.

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<v Speaker 1>Ps After being re born, I now read the Bible

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<v Speaker 1>every night and cannot stop. Only God did this to me.

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<v Speaker 1>Praise him. Yeah, okay, great question to Coda, and yeah,

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<v Speaker 1>I agree with you that it's it's it's not preached

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<v Speaker 1>that way. It typically is be better and quit your

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<v Speaker 1>evil desires and lean on your own ability. It's not

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<v Speaker 1>said in those exact ways, but that's a lot of

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<v Speaker 1>times that's the intention that people preach. It's hey, man,

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<v Speaker 1>you gotta you gotta do this and this and this,

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<v Speaker 1>you got to stop doing this. Okay, there's a lot

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<v Speaker 1>of nuanced nuance to this and this that really could

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<v Speaker 1>take the whole podcast, and it's a good question, but

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<v Speaker 1>it could really take the whole podcast to walk through

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<v Speaker 1>this what what's happening. There's a couple of things that's happening.

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<v Speaker 1>One like me, your testimony, this is your ps here

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<v Speaker 1>after being reborn, I now read the Bible every night

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<v Speaker 1>and cannot stop. And you're surprised by this, saying, only

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<v Speaker 1>God did that to me, And that's my story too.

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<v Speaker 1>It's like, man, I was dead. God raised me from

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<v Speaker 1>the dead spiritually, and now I crave things of him

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<v Speaker 1>and only God did that. That's what you're saying. That's

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<v Speaker 1>where you agree with me. And you used to think

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<v Speaker 1>that in order to get closer to God you would

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<v Speaker 1>have to do all the right things and stop having fun.

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<v Speaker 1>That's a key thing right there, stop having fun, right

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<v Speaker 1>That's I'll come back to that. And then this whole idea.

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<v Speaker 1>Your main argument here is this idea that should we

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<v Speaker 1>be talking more, talking more about how it's not us

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<v Speaker 1>individually that can change ourselves, but instead God's spirit inside

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<v Speaker 1>of us that does the changing. And then you say,

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<v Speaker 1>I really hear it preached that way, So you know

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<v Speaker 1>where I'm coming from, and I know where you're coming

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<v Speaker 1>from from And the problem is the problem with your

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<v Speaker 1>argument really is that the Bible says both. It says

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<v Speaker 1>clearly that is it is God who does the changing.

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<v Speaker 1>Clearly it is the spirit. And the flesh is of

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<v Speaker 1>no help at all. So the Bible says, and we

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<v Speaker 1>were dead in our trespasses made alive in Christ. If

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<v Speaker 1>anyone is in Christ, he is a new creation. Behold,

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<v Speaker 1>the old has passed away and the new is here.

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<v Speaker 1>So we could read an Ezekiel about the valley of

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<v Speaker 1>the of the dry bones, and I think about this

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<v Speaker 1>a lot. How God made bones and this is this

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<v Speaker 1>is this is the analogy he gives to Ezekiel, essentially,

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<v Speaker 1>and Ezekiel saw this. He makes dead, dry bones alive,

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<v Speaker 1>and that is you know, he puts flesh on bones.

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<v Speaker 1>And that is really a spiritual analogy to us that

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<v Speaker 1>we don't do it. John six is a really interesting

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<v Speaker 1>chapter with this John six, Jesus is walking through some

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<v Speaker 1>difficult teaching and a lot of people start leaving him,

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<v Speaker 1>and there's these grump there's everyone's grumbling like, man, we're

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<v Speaker 1>gonna leave this guy. We're going to leave this teacher.

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<v Speaker 1>And Jesus doesn't appear to be desperate to save them

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<v Speaker 1>or desperate to keep them listening. He's like, my sheep

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<v Speaker 1>will hear my voice. In fact, that's in John ten.

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<v Speaker 1>John ten, he makes it's the big Shepherd analogy. He

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<v Speaker 1>is the great Shepherd, and he is the gate, and

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<v Speaker 1>he my sheep will hear my voice, and I will

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<v Speaker 1>lose not one of them. And so take ten and

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<v Speaker 1>six of John these chapters and kind of walk through them,

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<v Speaker 1>and you'll see that Jesus has no intention of convincing anyone.

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<v Speaker 1>He says all that the Father give me will come

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<v Speaker 1>to me, and whoever comes to me, whoever comes to me,

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<v Speaker 1>and will never cast out. And then you have to

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<v Speaker 1>contrast that to an equal amount of teaching in the

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<v Speaker 1>Bible that shows human responsibility to respond and repent to

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<v Speaker 1>the gospel. So here's the nuance. We are. We have

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<v Speaker 1>a human responsibility to respond and repent to the Gospel,

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<v Speaker 1>and we are held accountable one hundred percent to that responsibility.

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<v Speaker 1>Right but once you have responded, and whoever comes, whoever,

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<v Speaker 1>whoever believes, who is that granger, whoever believes? So might

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<v Speaker 1>that be you listening right now? It's whoever believes, he

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<v Speaker 1>will never cast out for God, God so little, God

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<v Speaker 1>so loved the world, that whoever believes in him right.

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<v Speaker 1>So there's a lot of there's a lot of whosoevers,

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<v Speaker 1>there's a lot of whoever there's there's a lot of

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<v Speaker 1>everyone who believes in the Bible. But once again, this

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<v Speaker 1>is this, This is an entire conversation we could have

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<v Speaker 1>on a podcast, and trust me, I love it and

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<v Speaker 1>I have this conversation quite a bit. But we are

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<v Speaker 1>not capable of responding unless the spirit awakens us. And

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<v Speaker 1>then we're not capable of living out these good works

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<v Speaker 1>on our own, the good stuff that you said in

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<v Speaker 1>your email, stop doing all the bad things and do

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<v Speaker 1>all the good things. We're not capable of stopping the

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<v Speaker 1>bad things and doing the good things without being enabled

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<v Speaker 1>by the spirit. But there is a nuance there that

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<v Speaker 1>it's it's I've said this before in a sermon. It's

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<v Speaker 1>it's like a imagine a butterfly that comes out of

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<v Speaker 1>its cocoon. And the reason we encourage each other and

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<v Speaker 1>there's something about telling each other to do this, and

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<v Speaker 1>don't do that, do this, don't do that. It would

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<v Speaker 1>be like telling a butterfly, an old butterfly telling a

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<v Speaker 1>new butterfly. Hey, stop eating leaves on those branches, on

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<v Speaker 1>those twigs, hanging out on the twigs. I think I said,

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<v Speaker 1>with all those caterpillars, you are made for so much

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<v Speaker 1>more right. And by the way, that craving you have,

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<v Speaker 1>that's not for twigs and leaves anymore, that craving that

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<v Speaker 1>you can't really describe. Let me tell you what that is.

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<v Speaker 1>That's for nectar. And you need to be in the

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<v Speaker 1>garden drinking this nectar. And those things you have on

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<v Speaker 1>your arms that used to be used to have caterpillar arms,

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<v Speaker 1>but now you get these big things. Those are wings

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<v Speaker 1>and you could fly, and in fact, that's how you

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<v Speaker 1>get to the flowers. You use those wings and you fly,

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<v Speaker 1>you drink nectar. So that's a Christian, an older Christian

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<v Speaker 1>telling a younger Christian, don't do this. Do this. But

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<v Speaker 1>you know what I like about this butterfly analogy that

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<v Speaker 1>I'm made up is that if you would think of

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<v Speaker 1>it in terms of stop doing things that you love,

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<v Speaker 1>like hanging out on twigs, and start to do things

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<v Speaker 1>you hate, like drink nectar. And in that scenario, you

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<v Speaker 1>have no idea what nectar. Nectar is so much better

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<v Speaker 1>than twigs. Nectar is so much better than dry leaves.

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<v Speaker 1>Stop hanging out with caterpillars. Spread your wings and see

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<v Speaker 1>where the real fun is. The real joy is in

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<v Speaker 1>on the flower, the nectar. That is the sweetest thing

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<v Speaker 1>you could have. You just don't know it yet. So

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<v Speaker 1>I say it in that way because it is really

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<v Speaker 1>never about stop having stop having so much fun, and

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<v Speaker 1>live a boring life of obedience to God. Because you see,

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<v Speaker 1>just like butterfly that doesn't know about nectar yet, that

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<v Speaker 1>obedience is not made to be your prison. It's made

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<v Speaker 1>to set you free. It's made to live in your

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<v Speaker 1>created purpose, and that is where the joy is. Matthew thirteen.

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<v Speaker 1>I say this parable all the time. The Kingdom of

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<v Speaker 1>Heaven is like treasure hidden in a field that a

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<v Speaker 1>man finds and covers up. Then in his joy, he

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<v Speaker 1>goes and sells all that he has and buys that field.

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<v Speaker 1>That's tough selling all you have in that scenario for

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<v Speaker 1>that parable, It would be tough selling it. But the

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<v Speaker 1>joy that he had and the treasure in the field

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<v Speaker 1>is so much greater that it doesn't matter anymore. You

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<v Speaker 1>see what I mean, that's the nectar above these little

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<v Speaker 1>leaves that you used to have as a caterpillar. So

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<v Speaker 1>long story short to wrap this up, we have a

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<v Speaker 1>human responsibility to respond, and God sovereignly chooses. Those two

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<v Speaker 1>things are like two parallel lines that intersect only in heaven.

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<v Speaker 1>They both and that is most evident at the Cross

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<v Speaker 1>where God predestined Jesus to go to the cross. God

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<v Speaker 1>the Father predestined Jesus the Son, to go to the

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<v Speaker 1>cross to die for sin. That was always the plan

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<v Speaker 1>of redemption, to reconcile God himself to his people. That

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<v Speaker 1>was always the plan. But humans have a responsibility for

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<v Speaker 1>sending Jesus, the Son of God, to die. They are

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<v Speaker 1>guilty of murder. To be held responsible is all on

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<v Speaker 1>humanity for killing the son of God. And yet it

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<v Speaker 1>was always planned by God. So if you don't believe

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<v Speaker 1>in one of those two things I just said, you're

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<v Speaker 1>literally not a Christian. If you don't believe it was

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<v Speaker 1>man's responsibility for the murder of Jesus, you're not a Christian.

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<v Speaker 1>If you don't believe that God predestined the death of

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<v Speaker 1>Jesus and had it always planned, you're not a Christian.

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<v Speaker 1>Those two things work together in a missious way. The

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<v Speaker 1>Bible teaches both. It also teaches our responsibility to respond,

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<v Speaker 1>and it teaches that God sovereignly chooses and saves. It

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<v Speaker 1>is all the spirit. The flesh is of no help

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<v Speaker 1>at all. All that the Father gives me will come

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<v Speaker 1>to me, and whoever comes to me I'll never cast out.

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<v Speaker 1>These are all truths that exist together. And let me

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<v Speaker 1>wrap it up by saying one last thing. If I

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<v Speaker 1>were to die today and God said, why should we

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<v Speaker 1>let you in? The only answer I have is you shouldn't.

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<v Speaker 1>I'm undeserving to be in the presence of God. But

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<v Speaker 1>because you provided away through your son Jesus, I've believed

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<v Speaker 1>in him, so I would lean first on. It's all

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<v Speaker 1>you God, before I ever said, aren't you so happy God?

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<v Speaker 1>That I responded and made this decision. I'll leave it

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<v Speaker 1>at that long time ago I started grangersmith dot Com.

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<v Speaker 1>When I say a long time ago, I'm talking decades ago.

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<v Speaker 1>Started grangersmith dot com for the purpose of mainly tour

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<v Speaker 1>dates and you know, getting my music out there. And

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<v Speaker 1>the last thing that was on my mind really was

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<v Speaker 1>selling merch or much less. How in the world do

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<v Speaker 1>you sell merch like practically? How does that work physically?

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<v Speaker 1>How do people click on something and then end up

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<v Speaker 1>buying something and it charges their credit card? Well, you know,

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<v Speaker 1>fast forward all these years and now I have ye

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<v Speaker 1>Ye apparel. Literally, that's what we do from Yee dot

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<v Speaker 1>com is sell apparel, and we do that by using Shopify. See.

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<v Speaker 1>Shopify is the global commerce platform that helps you sell

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<v Speaker 1>at every stage of your business, whether it's from the

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<v Speaker 1>launch your own online shop stage or the first real

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<v Speaker 1>life store stage to do we just hit a whole

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<v Speaker 1>bunch of orders stage. Shopify is there to help you grow,

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<v Speaker 1>whether you're selling scented soap or outdoor apparel like we are,

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<v Speaker 1>Shopify helps you sell everywhere. Basically, they are an all

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<v Speaker 1>in one e commerce platform, so it does all the

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<v Speaker 1>work for you and selling whatever product you want. They

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<v Speaker 1>have a really good way of turning browsers into buyers too.

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<v Speaker 1>They have they have the internet's best converting checkout that's

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<v Speaker 1>thirty six percent better on average compared to the other

0:14:27.960 --> 0:14:31.320
<v Speaker 1>leading commerce platforms. That's really good that you could sell

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0:14:41.600 --> 0:14:44.680
<v Speaker 1>can't program code. I'm just not the kind of guy

0:14:44.720 --> 0:14:46.600
<v Speaker 1>to do that. I am the guy to go, hey man,

0:14:46.640 --> 0:14:49.040
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0:14:49.080 --> 0:14:52.200
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0:14:52.240 --> 0:14:54.960
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0:14:55.000 --> 0:14:57.560
<v Speaker 1>actually make the program to do this. And that's why

0:14:57.560 --> 0:15:00.440
<v Speaker 1>Shopify has been so great for me and Tyler and Parker,

0:15:00.520 --> 0:15:05.000
<v Speaker 1>my brothers. For so many years. Shopify powers ten percent

0:15:05.080 --> 0:15:08.320
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0:15:08.520 --> 0:15:12.120
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<v Speaker 1>dot com slash granger. Next question, the subject line says

0:15:45.480 --> 0:15:47.840
<v Speaker 1>easy question. I'm up for that. It says, hey Granger.

0:15:47.880 --> 0:15:50.760
<v Speaker 1>My name is Ava and I'm from Allendale, Michigan. We

0:15:50.840 --> 0:15:53.760
<v Speaker 1>haven't met before, but I hope you come and speak

0:15:53.800 --> 0:15:56.280
<v Speaker 1>at our church in the future. My question is this,

0:15:57.800 --> 0:16:01.080
<v Speaker 1>I'd like to stop for a second and thank you

0:16:01.120 --> 0:16:04.040
<v Speaker 1>for being so kind and honest. I admire how you

0:16:04.160 --> 0:16:07.240
<v Speaker 1>genuinely care for others and are striving to be more

0:16:07.280 --> 0:16:10.200
<v Speaker 1>like Jesus, but I love that you also encourage others

0:16:10.280 --> 0:16:13.320
<v Speaker 1>to do the same. I read your book and I

0:16:13.360 --> 0:16:16.320
<v Speaker 1>want to thank you for being so vulnerable. Many of

0:16:16.400 --> 0:16:19.080
<v Speaker 1>those reading Like a River are people that you've never

0:16:19.120 --> 0:16:21.880
<v Speaker 1>met or barely know, and I hope you realize the

0:16:21.880 --> 0:16:24.840
<v Speaker 1>amount of lives you've influenced. That God, God did that.

0:16:26.160 --> 0:16:29.600
<v Speaker 1>I have a pretty open ended question, but I'm curious

0:16:30.080 --> 0:16:32.160
<v Speaker 1>when do you think a person is ready to date?

0:16:32.720 --> 0:16:37.600
<v Speaker 1>And can you elaborate as to when you think I

0:16:37.640 --> 0:16:40.680
<v Speaker 1>should date? Sorry, I have a little bit trouble reading

0:16:40.720 --> 0:16:42.880
<v Speaker 1>your question, but I think I get the gist of it.

0:16:43.360 --> 0:16:45.720
<v Speaker 1>And then you say, what should be seen in a

0:16:45.800 --> 0:16:48.960
<v Speaker 1>guy as well as a gal? What should be seen

0:16:49.120 --> 0:16:54.600
<v Speaker 1>in a guy as well as a gal? Okay, Ava,

0:16:54.680 --> 0:17:02.360
<v Speaker 1>thank you, thank you for emailing, And once again, it's

0:17:02.360 --> 0:17:04.000
<v Speaker 1>a good question and probably could be a question I

0:17:04.040 --> 0:17:07.760
<v Speaker 1>answer on an entire episode to talk nothing but about this,

0:17:08.400 --> 0:17:16.439
<v Speaker 1>but dating really is only the purpose of getting married.

0:17:16.840 --> 0:17:19.639
<v Speaker 1>That is the only purpose of dating, and there is

0:17:19.680 --> 0:17:22.639
<v Speaker 1>no other purpose of dating. You can't make an argument

0:17:22.680 --> 0:17:24.800
<v Speaker 1>that I would believe if you said there is a

0:17:24.800 --> 0:17:28.439
<v Speaker 1>purpose of dating and it ends up being good, it

0:17:28.520 --> 0:17:32.080
<v Speaker 1>only ends up hurting you in some way, And you

0:17:32.080 --> 0:17:33.760
<v Speaker 1>could say it this way, it only ends up hurting

0:17:33.840 --> 0:17:37.080
<v Speaker 1>you in more ways than it ever is helpful to date,

0:17:37.359 --> 0:17:39.520
<v Speaker 1>and to date a bunch of people, and to date

0:17:39.520 --> 0:17:41.280
<v Speaker 1>a bunch of people for a long periods of time.

0:17:41.880 --> 0:17:45.040
<v Speaker 1>That's really what we're talking about here. I'm not talking

0:17:45.040 --> 0:17:49.159
<v Speaker 1>about going to have coffee, going on a few dates,

0:17:49.320 --> 0:17:51.439
<v Speaker 1>learning that that person is not for you and you

0:17:51.480 --> 0:17:53.160
<v Speaker 1>move on. I'm not talking about that. I'm talking about

0:17:53.800 --> 0:17:57.879
<v Speaker 1>you have declared each other boyfriend and girlfriend, and you

0:17:57.960 --> 0:18:02.720
<v Speaker 1>are officially going steady and months are going by. That's

0:18:02.720 --> 0:18:04.639
<v Speaker 1>what I'm talking about, And I think that's what this

0:18:04.880 --> 0:18:10.000
<v Speaker 1>question is. When are you ready to do that? So

0:18:10.680 --> 0:18:13.040
<v Speaker 1>maybe we should say the first scenario, maybe we should

0:18:13.080 --> 0:18:18.639
<v Speaker 1>call it courting. Like courting is getting to know someone

0:18:19.600 --> 0:18:23.480
<v Speaker 1>in preparation to decide if you're going to marry them.

0:18:24.880 --> 0:18:28.919
<v Speaker 1>And that's fine, and you should do that obviously, But

0:18:29.680 --> 0:18:33.600
<v Speaker 1>what hurts us is the long term dating, and I

0:18:33.600 --> 0:18:37.480
<v Speaker 1>don't think there's any reason for it at all. Like

0:18:37.800 --> 0:18:40.119
<v Speaker 1>I said, if you sit here in this blue chair

0:18:40.400 --> 0:18:42.760
<v Speaker 1>across from me, I think we could have a great discussion.

0:18:42.960 --> 0:18:45.960
<v Speaker 1>But I don't think there is a single argument of

0:18:46.000 --> 0:18:48.600
<v Speaker 1>why it's better to date a lot of people for

0:18:48.760 --> 0:18:54.000
<v Speaker 1>long periods of time and then get married later. I

0:18:54.080 --> 0:18:56.600
<v Speaker 1>probably met some people mad with that, that's okay. I

0:18:56.720 --> 0:19:00.240
<v Speaker 1>firmly believe that. So a long time ago and for

0:19:00.359 --> 0:19:06.080
<v Speaker 1>most of humanity, there were arranged marriages, and you know what,

0:19:06.240 --> 0:19:11.359
<v Speaker 1>surprisingly for our twenty twenty four brains to understand, arranged

0:19:11.400 --> 0:19:16.560
<v Speaker 1>marriages worked pretty well. They were, you know, two families

0:19:16.600 --> 0:19:20.960
<v Speaker 1>decided that these two people should come together, and it

0:19:21.320 --> 0:19:23.880
<v Speaker 1>just really proves the fact that they were so successful

0:19:24.359 --> 0:19:26.600
<v Speaker 1>for so many years. And of course there's bad examples,

0:19:26.640 --> 0:19:29.879
<v Speaker 1>of course, of course, but I think the reason they

0:19:29.920 --> 0:19:33.160
<v Speaker 1>were so successful for so many years proves to us

0:19:33.680 --> 0:19:40.199
<v Speaker 1>that love, really wholly is a decision. Who l y fully,

0:19:40.680 --> 0:19:47.120
<v Speaker 1>it's a decision, it's not. It's not some mystical spiritual feeling.

0:19:47.840 --> 0:19:51.639
<v Speaker 1>This Pixie starred us cupid stuff that happens to us.

0:19:51.640 --> 0:19:54.840
<v Speaker 1>And I've talked about this before and I don't want

0:19:54.880 --> 0:19:59.119
<v Speaker 1>anyone to think I'm not romantic, because that's anyone that

0:19:59.160 --> 0:20:02.080
<v Speaker 1>knows me, and my realation with the Amber would say, no,

0:20:02.119 --> 0:20:05.640
<v Speaker 1>that's not the case at all. I love Amber passionately.

0:20:06.880 --> 0:20:09.480
<v Speaker 1>And I'm trying to make a point here that on

0:20:09.560 --> 0:20:12.119
<v Speaker 1>those arranged marriages, and there was so much success in

0:20:12.200 --> 0:20:16.480
<v Speaker 1>that because eventually, no matter who you're dating, you have

0:20:16.520 --> 0:20:19.959
<v Speaker 1>to decide that you love them, and you have to

0:20:20.000 --> 0:20:24.960
<v Speaker 1>decide past the butterflies and your belly that say, oh,

0:20:25.320 --> 0:20:29.800
<v Speaker 1>I'm like, I'm so attracted to this person. And once

0:20:29.840 --> 0:20:32.720
<v Speaker 1>you get past that and hard days set in or

0:20:32.760 --> 0:20:36.960
<v Speaker 1>the newness wears off, then you rely on the decision,

0:20:37.640 --> 0:20:39.119
<v Speaker 1>just like you make when you say your vows and

0:20:39.160 --> 0:20:43.879
<v Speaker 1>you say through sickness and through health, rich and poor,

0:20:44.000 --> 0:20:48.760
<v Speaker 1>you better or worse. That's a decision. When you say

0:20:48.880 --> 0:20:55.080
<v Speaker 1>vowels like that traditional vows, you're saying, I decide, not

0:20:55.240 --> 0:20:58.320
<v Speaker 1>my heart, not my gut, not my feeling, not my spirit.

0:20:58.800 --> 0:21:02.639
<v Speaker 1>I decide that for better or for worse. I'm sticking

0:21:02.680 --> 0:21:07.000
<v Speaker 1>with you. That's what that means. It's a decision based

0:21:07.000 --> 0:21:11.400
<v Speaker 1>on your brain. Your brain, your cerebral cortex makes a decision,

0:21:11.480 --> 0:21:14.480
<v Speaker 1>goes I decide right now, and I make a vow

0:21:14.600 --> 0:21:17.200
<v Speaker 1>to you, I make a promise to you, a covenant

0:21:17.400 --> 0:21:20.800
<v Speaker 1>with you. Let's pinky swear, let's shake hands on this

0:21:22.320 --> 0:21:25.639
<v Speaker 1>that I will stick with you for better, if for worse.

0:21:26.800 --> 0:21:28.679
<v Speaker 1>It's crazy if you think of it that way. How

0:21:28.720 --> 0:21:31.840
<v Speaker 1>many people decide that they don't want to do that anymore.

0:21:32.760 --> 0:21:36.280
<v Speaker 1>I'm backing out of this. You're not living up to

0:21:36.320 --> 0:21:38.760
<v Speaker 1>what you promised, and so I'm going to back out

0:21:38.760 --> 0:21:42.840
<v Speaker 1>of what I promised. Last week I had Marv Miller,

0:21:42.960 --> 0:21:46.160
<v Speaker 1>a pastor, a Mennonite pastor. And it's interesting as we're

0:21:46.160 --> 0:21:51.400
<v Speaker 1>talking about the Mennonite culture, because divorce really doesn't exist

0:21:51.600 --> 0:21:57.800
<v Speaker 1>in that culture. They don't have a superior culture to

0:21:57.840 --> 0:22:00.000
<v Speaker 1>anyone else. And he would be the first to admit

0:22:00.119 --> 0:22:04.720
<v Speaker 1>that they don't have superior marriages to all other cultures.

0:22:05.200 --> 0:22:07.919
<v Speaker 1>That's not what he's trying to say. It's more about

0:22:08.160 --> 0:22:11.680
<v Speaker 1>in that culture, they make a decision and they stick

0:22:11.720 --> 0:22:16.600
<v Speaker 1>with it. Imagine that they decide, we're not going to

0:22:16.680 --> 0:22:22.440
<v Speaker 1>accept divorces as a natural course of what we do.

0:22:23.280 --> 0:22:26.040
<v Speaker 1>We're gonna make this this thing we call marriage something

0:22:26.080 --> 0:22:30.440
<v Speaker 1>we actually stick with. We're going to do it regardless

0:22:30.440 --> 0:22:33.600
<v Speaker 1>of what happens regardless of sickness, regardless of if this

0:22:33.640 --> 0:22:38.000
<v Speaker 1>person is not serving me that the way that I

0:22:38.040 --> 0:22:40.920
<v Speaker 1>wanted them to. You know me me, I want this,

0:22:41.000 --> 0:22:43.960
<v Speaker 1>I want this, and they're not doing it. And if

0:22:43.960 --> 0:22:46.760
<v Speaker 1>both of you thought of it in that way, then

0:22:46.920 --> 0:22:50.520
<v Speaker 1>it's a great marriage. And so back to this question

0:22:50.560 --> 0:22:53.560
<v Speaker 1>about dating, when do you think it's appropriate to start dating?

0:22:53.600 --> 0:22:55.320
<v Speaker 1>I don't think that. I don't think you expected this

0:22:55.440 --> 0:22:58.679
<v Speaker 1>long answer from me on this, but it's really interesting

0:22:58.720 --> 0:23:00.960
<v Speaker 1>if we think of it in terms of this dating.

0:23:01.040 --> 0:23:04.720
<v Speaker 1>This courting is just it's really just to see are

0:23:04.760 --> 0:23:09.320
<v Speaker 1>you attractive to me? Could we have good conversations? Do

0:23:09.400 --> 0:23:12.000
<v Speaker 1>you love Jesus like I do? Because that's a major

0:23:12.040 --> 0:23:14.760
<v Speaker 1>problem If you don't. All kinds of implications will happen

0:23:14.800 --> 0:23:18.560
<v Speaker 1>if you don't, These all kinds of religious fallout. What

0:23:18.600 --> 0:23:20.520
<v Speaker 1>do we do with the kids? What are we doing

0:23:20.560 --> 0:23:25.000
<v Speaker 1>on Sunday mornings? That's just a given a presupposition. I

0:23:25.000 --> 0:23:31.120
<v Speaker 1>hope that that's understood. You love Jesus or I could

0:23:31.119 --> 0:23:33.320
<v Speaker 1>also make the argument, or you don't love Jesus because

0:23:33.359 --> 0:23:36.520
<v Speaker 1>I don't, right, because if you do and I don't,

0:23:36.680 --> 0:23:40.879
<v Speaker 1>that's another problem, but a different question, different discussion. But

0:23:40.960 --> 0:23:42.520
<v Speaker 1>I think you get my point. You need to be

0:23:42.560 --> 0:23:46.240
<v Speaker 1>on the same page. They're not a project. They have

0:23:46.400 --> 0:23:51.240
<v Speaker 1>good references. I'm not saying they have great parents, or

0:23:51.280 --> 0:23:53.359
<v Speaker 1>they've brought they were brought upright, or they have a

0:23:53.400 --> 0:23:55.280
<v Speaker 1>lot of money. That's not what I mean. I mean

0:23:55.480 --> 0:23:57.480
<v Speaker 1>there are people around them in their lives that go,

0:23:57.800 --> 0:24:02.439
<v Speaker 1>this person is truly a good person for you. So

0:24:02.800 --> 0:24:06.480
<v Speaker 1>you've got references. So it's not just all on you. You've

0:24:05.720 --> 0:24:09.440
<v Speaker 1>guarded your heart. You're not just diving in and going

0:24:09.720 --> 0:24:12.000
<v Speaker 1>head over heels and you haven't really thought about it

0:24:12.040 --> 0:24:14.960
<v Speaker 1>with a clear brain. So those are things the courting

0:24:15.000 --> 0:24:20.760
<v Speaker 1>process should do. But I'm against dating long term. So

0:24:20.840 --> 0:24:24.239
<v Speaker 1>whatever that means to you, I'm assuming Ava that you're

0:24:24.280 --> 0:24:27.760
<v Speaker 1>pretty young and you're like Grangeer. I didn't want all that.

0:24:27.880 --> 0:24:31.440
<v Speaker 1>I just really wanted to know I'm fourteen and when

0:24:31.440 --> 0:24:34.560
<v Speaker 1>can I start dating. I'm thinking that that's more about

0:24:34.560 --> 0:24:37.840
<v Speaker 1>what this is about. And so the reason I kind

0:24:37.840 --> 0:24:40.399
<v Speaker 1>of set it up with all that is a little

0:24:40.400 --> 0:24:43.560
<v Speaker 1>bit of a fatherly aspect to this, because I have

0:24:43.600 --> 0:24:46.439
<v Speaker 1>a girl, a little girl that's twelve it she'll be

0:24:46.440 --> 0:24:52.320
<v Speaker 1>thirteen in October, and dating is not going to be

0:24:52.320 --> 0:24:56.160
<v Speaker 1>a thing in our house unless you're with a group,

0:24:56.240 --> 0:24:57.639
<v Speaker 1>and whatever you want to call it, you can call

0:24:57.640 --> 0:24:59.520
<v Speaker 1>it whatever you want. But unless you're in a group

0:24:59.560 --> 0:25:02.960
<v Speaker 1>of of several people, there's not going to be one

0:25:02.960 --> 0:25:08.320
<v Speaker 1>on one dating while you live here. And it's kind

0:25:08.320 --> 0:25:11.560
<v Speaker 1>of like the last question. We're talking about telling me

0:25:11.640 --> 0:25:14.080
<v Speaker 1>things I don't want to do, and I got to

0:25:14.119 --> 0:25:15.840
<v Speaker 1>give up what I love and do what I don't

0:25:15.880 --> 0:25:19.480
<v Speaker 1>want to do. That kind of thing. It's like, no, No,

0:25:20.359 --> 0:25:23.320
<v Speaker 1>I'm trying to talk about what your creative purpose is

0:25:23.520 --> 0:25:27.760
<v Speaker 1>because there's so much damage that can come from not

0:25:27.880 --> 0:25:33.960
<v Speaker 1>being prepared, and so much damage could come from bad dating. Everyone,

0:25:34.080 --> 0:25:38.080
<v Speaker 1>including me, everyone that has done this has a terrible

0:25:38.240 --> 0:25:41.600
<v Speaker 1>story about some kind of breakup or some kind of

0:25:41.840 --> 0:25:44.640
<v Speaker 1>problem that happened, or some kind of purity that they

0:25:44.840 --> 0:25:50.800
<v Speaker 1>lost in a vulnerable time, and you can't get that

0:25:50.840 --> 0:25:53.919
<v Speaker 1>stuff back. This is bag that you carry with you

0:25:53.960 --> 0:25:56.600
<v Speaker 1>and people go no gradeard. That's good because you learn

0:25:56.640 --> 0:25:59.440
<v Speaker 1>from your lessons and you move on. But you can't

0:25:59.640 --> 0:26:01.720
<v Speaker 1>know who you really want unless you date all the

0:26:01.760 --> 0:26:07.040
<v Speaker 1>people you know you don't want. That is not true.

0:26:08.000 --> 0:26:11.080
<v Speaker 1>That's just not true. That's just something we tell ourselves

0:26:11.480 --> 0:26:16.280
<v Speaker 1>to make ourselves feel better. But that's why I made

0:26:16.320 --> 0:26:20.040
<v Speaker 1>the argument about arranged marriages, because love's a decision. You

0:26:20.119 --> 0:26:24.360
<v Speaker 1>find someone you're attracted to, someone that loves Jesus, that

0:26:24.440 --> 0:26:27.800
<v Speaker 1>you could have good conversations with, you can agree on

0:26:28.240 --> 0:26:34.680
<v Speaker 1>basic fundamental parenting and living together roommate types things right,

0:26:35.000 --> 0:26:38.320
<v Speaker 1>and they're genuinely a good friend. And then at some

0:26:38.440 --> 0:26:40.600
<v Speaker 1>point after the attraction. Of course, you need to be

0:26:40.600 --> 0:26:43.680
<v Speaker 1>attracted at the beginning, but then you make a decision.

0:26:44.440 --> 0:26:47.880
<v Speaker 1>I'm gonna love this person and I'm not gonna stop.

0:26:49.320 --> 0:26:55.400
<v Speaker 1>That's it. Next question, subject line says long lost Love.

0:26:55.480 --> 0:26:58.080
<v Speaker 1>Hey Granger, my name is Lane. I'm twenty six years old.

0:26:58.359 --> 0:27:00.480
<v Speaker 1>My son's mom and I have been separated for five

0:27:00.600 --> 0:27:02.960
<v Speaker 1>years now, and I can't seem to shake the love

0:27:03.040 --> 0:27:06.760
<v Speaker 1>that I had while we were dating. I don't feel

0:27:06.760 --> 0:27:09.000
<v Speaker 1>like I can block her on social media because she

0:27:09.119 --> 0:27:12.000
<v Speaker 1>posts pictures of our child. What advice would you give

0:27:12.040 --> 0:27:15.720
<v Speaker 1>me in this situation? All right, Lane, thanks for the question, buddy,

0:27:16.040 --> 0:27:19.040
<v Speaker 1>and man, I love you and I don't want to

0:27:20.240 --> 0:27:25.040
<v Speaker 1>use you as an example against your will, but I

0:27:25.080 --> 0:27:26.400
<v Speaker 1>think I could do it in a way to help

0:27:26.480 --> 0:27:28.840
<v Speaker 1>not only you, but other people because I want to

0:27:28.880 --> 0:27:31.600
<v Speaker 1>say with your email, I want to say, look to

0:27:31.720 --> 0:27:34.480
<v Speaker 1>the last email. Or about dating, I want to say,

0:27:34.560 --> 0:27:39.040
<v Speaker 1>look look at the fallout. Really, just from this podcast

0:27:39.080 --> 0:27:41.919
<v Speaker 1>alone that I deal with every other question, it seems

0:27:41.960 --> 0:27:46.439
<v Speaker 1>like there's some kind of fallout from bad habits of dating,

0:27:48.200 --> 0:27:52.440
<v Speaker 1>from people falling out of situations that they should have

0:27:52.720 --> 0:27:56.000
<v Speaker 1>made a decision and stuck with it. Lane, Not on you, buddy,

0:27:56.040 --> 0:27:58.560
<v Speaker 1>That's not what I mean. This isn't a knock on you.

0:27:58.960 --> 0:28:03.000
<v Speaker 1>I'm just saying, look look at this. For all the

0:28:03.040 --> 0:28:06.720
<v Speaker 1>people that go what's wrong with dating? I say, look

0:28:06.760 --> 0:28:12.639
<v Speaker 1>at Lane twenty six years old, probably not married, but

0:28:13.480 --> 0:28:19.480
<v Speaker 1>had a baby with son's mom, and now he's struggling

0:28:19.800 --> 0:28:24.560
<v Speaker 1>so much to shake it the original love that he had,

0:28:25.560 --> 0:28:27.960
<v Speaker 1>and he so much so that he's like debating blocking

0:28:27.960 --> 0:28:30.920
<v Speaker 1>her and he doesn't know what to do. I mean,

0:28:30.960 --> 0:28:35.160
<v Speaker 1>she literally post pictures of his child. Let's dive into this.

0:28:37.000 --> 0:28:41.320
<v Speaker 1>That's Lane. That stuff's done now, so we can't. We

0:28:41.360 --> 0:28:43.800
<v Speaker 1>can't go back and fix things that have already happened.

0:28:44.880 --> 0:28:48.600
<v Speaker 1>But let's kind of unpack your life a little bit.

0:28:48.760 --> 0:28:50.080
<v Speaker 1>As much as I know, and I wish we were

0:28:50.080 --> 0:28:51.720
<v Speaker 1>in a cap of a truck together but let's talk

0:28:51.720 --> 0:28:55.160
<v Speaker 1>about twenty six years old, separated for five That means

0:28:55.240 --> 0:28:58.600
<v Speaker 1>we're talking back when you're twenty one. You had a

0:28:58.640 --> 0:29:01.920
<v Speaker 1>little baby boy. I don't know how old he is now.

0:29:02.760 --> 0:29:06.880
<v Speaker 1>Maybe he's four three, maybe he's five, I don't know,

0:29:06.920 --> 0:29:10.560
<v Speaker 1>maybe he's one. I don't know. I'm assuming it happened

0:29:10.600 --> 0:29:13.600
<v Speaker 1>around this before the separation, so we could say five

0:29:14.840 --> 0:29:19.840
<v Speaker 1>plus and that means you were dating before that. So

0:29:19.960 --> 0:29:25.120
<v Speaker 1>this goes back like a quarter of your life. Okay.

0:29:25.920 --> 0:29:33.600
<v Speaker 1>The problem always is, this is the dilemma. So that

0:29:33.680 --> 0:29:38.520
<v Speaker 1>this doesn't become generational and your son doesn't pay the

0:29:38.560 --> 0:29:44.640
<v Speaker 1>price for this whatever it is, you have to act

0:29:45.160 --> 0:29:52.280
<v Speaker 1>self lesslie instead of selfishly. And the dilemma is I

0:29:52.320 --> 0:29:55.200
<v Speaker 1>want to say, I'm sorry, dude, that you're twenty six

0:29:55.280 --> 0:29:58.200
<v Speaker 1>and you gotta you have to be self less now

0:29:59.160 --> 0:30:01.160
<v Speaker 1>in a time when you probably want to like go

0:30:01.200 --> 0:30:05.720
<v Speaker 1>get life or whatever, but you can't because of this.

0:30:06.880 --> 0:30:10.160
<v Speaker 1>I mean you can, but I I would think it

0:30:10.160 --> 0:30:14.880
<v Speaker 1>would be really tough, really tough on your boy. Here's

0:30:14.880 --> 0:30:20.360
<v Speaker 1>a scenario. A good friend of mine, another podcaster, went

0:30:20.400 --> 0:30:26.040
<v Speaker 1>through a divorce and separation with kids. She moved back

0:30:26.080 --> 0:30:30.640
<v Speaker 1>with her parents all the way across the US. He

0:30:30.720 --> 0:30:32.520
<v Speaker 1>was on the East coast. She moved all the way

0:30:32.560 --> 0:30:35.880
<v Speaker 1>to the West coast. He made a decision, and a

0:30:35.880 --> 0:30:42.920
<v Speaker 1>good one, I believe he made a He manned up Lane,

0:30:42.960 --> 0:30:47.160
<v Speaker 1>and he said, I'm moving with him. He left his

0:30:47.280 --> 0:30:50.720
<v Speaker 1>work in all that he knows on the east coast

0:30:50.880 --> 0:30:55.560
<v Speaker 1>and moved, shadowing the mom back to the West coast

0:30:55.840 --> 0:31:00.920
<v Speaker 1>and literally rented a house on the street the same

0:31:01.080 --> 0:31:04.640
<v Speaker 1>neighborhood as where the mom moved in with the parents,

0:31:05.040 --> 0:31:07.240
<v Speaker 1>not in like a weird Stocker way. I mean, she

0:31:07.320 --> 0:31:11.760
<v Speaker 1>knew it. They had the discussion, but he decided being

0:31:11.760 --> 0:31:15.760
<v Speaker 1>there for my kids, being the dad that they need

0:31:17.040 --> 0:31:18.760
<v Speaker 1>so close that they could just go out the front

0:31:18.760 --> 0:31:21.960
<v Speaker 1>door and go to dad's house, is more important than

0:31:22.000 --> 0:31:24.440
<v Speaker 1>whatever else I have going on in my little world.

0:31:26.400 --> 0:31:30.600
<v Speaker 1>I think in a bad situation, making it good is

0:31:30.800 --> 0:31:33.120
<v Speaker 1>about as good as it can get in that way.

0:31:34.280 --> 0:31:38.640
<v Speaker 1>So how does this apply to you, Lane? But if

0:31:38.680 --> 0:31:39.920
<v Speaker 1>I was in the cab of the truck with you,

0:31:40.000 --> 0:31:43.600
<v Speaker 1>I'd say you need to be there for that boy,

0:31:44.800 --> 0:31:53.080
<v Speaker 1>and so reconciling this relationship is of utmost most importance.

0:31:53.800 --> 0:31:59.120
<v Speaker 1>And whatever you did to cause this separation, and you

0:31:59.160 --> 0:32:02.280
<v Speaker 1>say time out, man, and it was mutual. I didn't

0:32:02.320 --> 0:32:05.160
<v Speaker 1>say what she did because I'm sure she did something,

0:32:05.200 --> 0:32:09.040
<v Speaker 1>but that's okay. I'm saying whatever you did, because it's

0:32:09.200 --> 0:32:11.880
<v Speaker 1>always there's always two sides of the street here, there's

0:32:11.920 --> 0:32:16.680
<v Speaker 1>always two stories. Whatever you did or didn't do to

0:32:16.720 --> 0:32:20.040
<v Speaker 1>cause and keep this separation, you need to fix it.

0:32:21.160 --> 0:32:24.920
<v Speaker 1>And if she is with someone else, she's dating or

0:32:24.920 --> 0:32:28.360
<v Speaker 1>married to someone else, then and this is all about

0:32:28.400 --> 0:32:33.000
<v Speaker 1>the boy, you need to be close to that boy,

0:32:34.160 --> 0:32:36.440
<v Speaker 1>and to be close to that boy, you love his

0:32:36.520 --> 0:32:40.120
<v Speaker 1>mother in a righteous way, and you have to learn

0:32:40.240 --> 0:32:44.200
<v Speaker 1>to love whoever mother is with, because that is the

0:32:44.240 --> 0:32:48.720
<v Speaker 1>way to get close to that boy and to be

0:32:48.920 --> 0:32:52.040
<v Speaker 1>there for him. And you don't talk bad about mama.

0:32:52.480 --> 0:32:56.040
<v Speaker 1>You don't talk bad about new boyfriend. Look, I hope

0:32:56.040 --> 0:32:58.520
<v Speaker 1>that that's not the case, and I'm not advocating for that.

0:32:58.560 --> 0:33:01.840
<v Speaker 1>I'm just I'm giving you your only options. If she's

0:33:01.920 --> 0:33:06.000
<v Speaker 1>single and she's not dating or married, then you need

0:33:06.040 --> 0:33:10.800
<v Speaker 1>to do everything you can to reconcile this relationship. If

0:33:10.840 --> 0:33:15.200
<v Speaker 1>not anything for the sake of your boy, because you

0:33:15.240 --> 0:33:18.280
<v Speaker 1>have to stop this generational problem because he will grow

0:33:18.400 --> 0:33:21.640
<v Speaker 1>up to think that's okay, and he probably will fall

0:33:21.640 --> 0:33:25.480
<v Speaker 1>into the same mess. I'm assuming you will unless you

0:33:25.520 --> 0:33:28.200
<v Speaker 1>stop it. And that's up to you. And that's up

0:33:28.240 --> 0:33:32.000
<v Speaker 1>to you being selfless, that's up to you swallowing your pride.

0:33:32.240 --> 0:33:37.560
<v Speaker 1>That's up to you saying, look, I'm so sorry. I

0:33:37.680 --> 0:33:40.040
<v Speaker 1>was twenty one years old and I was an idiot.

0:33:41.200 --> 0:33:43.840
<v Speaker 1>I want to earn a new chance with you. And

0:33:43.880 --> 0:33:45.640
<v Speaker 1>she goes blah blah blah blah blah blah blah. She

0:33:45.720 --> 0:33:47.280
<v Speaker 1>just you know, bark sets you and you just go,

0:33:47.640 --> 0:33:49.440
<v Speaker 1>I'll take it. I'll take it. I'll take it. I

0:33:49.520 --> 0:33:52.440
<v Speaker 1>deserve it. I'll deserve it. I deserve it. I'm about

0:33:52.480 --> 0:33:57.720
<v Speaker 1>serving you, not myself. People here, I say this stuff

0:33:57.720 --> 0:33:59.920
<v Speaker 1>on the podcast and people are like, man, no way, man,

0:34:00.480 --> 0:34:05.760
<v Speaker 1>you're advocating a verbal abuse. Okay, if that's how you

0:34:05.800 --> 0:34:09.239
<v Speaker 1>want to hear it. But but what I'm advocating is humility,

0:34:10.200 --> 0:34:15.760
<v Speaker 1>pouring out yourself, counting others more worthy than you are. Right,

0:34:15.840 --> 0:34:19.920
<v Speaker 1>So this is about your boy now, it's not about

0:34:19.920 --> 0:34:24.120
<v Speaker 1>your love and the love that you need to rekindle

0:34:24.320 --> 0:34:27.799
<v Speaker 1>this old flame that would be a byproduct of you

0:34:28.120 --> 0:34:40.200
<v Speaker 1>only you rekindling the relationship with your son. Hey, real quick,

0:34:40.560 --> 0:34:42.319
<v Speaker 1>if you want to get a hold of me. Did

0:34:42.320 --> 0:34:44.560
<v Speaker 1>you know that that's easy to do with cameo dot

0:34:44.600 --> 0:34:47.560
<v Speaker 1>com slash Granger Smith. Log in there. You could find

0:34:47.600 --> 0:34:50.279
<v Speaker 1>me and ask me to send you any kind of

0:34:50.280 --> 0:34:52.920
<v Speaker 1>message you want, and I do that on a phone

0:34:52.960 --> 0:34:55.400
<v Speaker 1>and I send you a video of whatever a phone

0:34:55.480 --> 0:34:58.719
<v Speaker 1>message you want. It could be happy anniversary, making some

0:34:58.840 --> 0:35:02.360
<v Speaker 1>kind of baby announced, happy birthday, a word of encouragement,

0:35:02.640 --> 0:35:04.960
<v Speaker 1>whatever that might be. You just tell me in the

0:35:04.960 --> 0:35:07.239
<v Speaker 1>comments how you want me to do it, and I'll

0:35:07.239 --> 0:35:10.080
<v Speaker 1>shoot it over to you super easy. You could also

0:35:10.120 --> 0:35:14.560
<v Speaker 1>download that app Cameo Cimeo and search for me Granger Smith.

0:35:14.920 --> 0:35:17.160
<v Speaker 1>I'll shoot you a video message. It's a great way

0:35:17.239 --> 0:35:25.840
<v Speaker 1>to stay in touch. Next question, subject line says feeling

0:35:25.880 --> 0:35:29.280
<v Speaker 1>a little lost. Hey, Granger, just found your podcast recently

0:35:29.320 --> 0:35:31.839
<v Speaker 1>and I can't stop listening. In a way, it makes

0:35:31.840 --> 0:35:35.360
<v Speaker 1>me feel a little less alone. Life is tough, and

0:35:35.440 --> 0:35:39.399
<v Speaker 1>sometimes I think I'm the only one going through something

0:35:39.440 --> 0:35:42.680
<v Speaker 1>specific and I'm not. I've opened my heart to God

0:35:42.719 --> 0:35:45.240
<v Speaker 1>after pushing him away, shutting him out for many years,

0:35:45.440 --> 0:35:48.720
<v Speaker 1>and I know I can't do this myself. I'm craving

0:35:48.760 --> 0:35:51.640
<v Speaker 1>his word right now. I've gotten into a good routine

0:35:51.640 --> 0:35:54.760
<v Speaker 1>of starting my day off that way, I still feel

0:35:54.800 --> 0:35:58.520
<v Speaker 1>like there is just something missing. Am I missing something?

0:35:59.160 --> 0:36:02.000
<v Speaker 1>Am I doing something wrong? I feel my faith is

0:36:02.000 --> 0:36:04.400
<v Speaker 1>stronger than it ever has been, but I still feel

0:36:04.440 --> 0:36:08.080
<v Speaker 1>a little lost. Sarah. All right, Sarah, thank you so

0:36:08.200 --> 0:36:12.160
<v Speaker 1>much for emailing and being sincere and vulnerable in this situation.

0:36:14.520 --> 0:36:17.680
<v Speaker 1>These I love how some of these questions will connect

0:36:17.760 --> 0:36:19.600
<v Speaker 1>with each other, and I think this kind of connects

0:36:19.640 --> 0:36:22.239
<v Speaker 1>with the first question of this podcast. First of all,

0:36:22.239 --> 0:36:24.600
<v Speaker 1>I just want to say, your faith is stronger than

0:36:24.640 --> 0:36:29.279
<v Speaker 1>it ever has been. That's amazing. Sometimes we have to

0:36:29.320 --> 0:36:34.880
<v Speaker 1>just stop right there and go, Sarah, amazing, Praise God.

0:36:35.239 --> 0:36:40.439
<v Speaker 1>Your faith is stronger than it ever has been. It's

0:36:40.600 --> 0:36:42.600
<v Speaker 1>I understand that you want it to be going faster,

0:36:42.680 --> 0:36:45.360
<v Speaker 1>and you want things to clear up and be better, better, quicker,

0:36:46.120 --> 0:36:48.040
<v Speaker 1>but sometimes you just have to step back and go,

0:36:49.640 --> 0:36:54.399
<v Speaker 1>Praise God. My faith right now today is stronger than

0:36:54.400 --> 0:37:00.120
<v Speaker 1>it ever has been. It's great. That's really great. And

0:37:00.160 --> 0:37:05.280
<v Speaker 1>if you're asking me how do I make it even stronger?

0:37:05.960 --> 0:37:11.160
<v Speaker 1>Let's talk. Okay, after I say congratulations, you're in a

0:37:11.200 --> 0:37:17.640
<v Speaker 1>good place. What we need to discuss here is spiritual disciplines.

0:37:19.320 --> 0:37:21.959
<v Speaker 1>Another subject that I feel like I could talk about

0:37:21.960 --> 0:37:24.759
<v Speaker 1>it every episode, and maybe I do sometimes, but it's

0:37:24.800 --> 0:37:29.480
<v Speaker 1>probably worth it. It's that important. But our spiritual disciplines

0:37:29.520 --> 0:37:34.800
<v Speaker 1>are the way that we contribute to growing our own faith. Now,

0:37:35.360 --> 0:37:39.440
<v Speaker 1>of course, that the faith is a gift from God,

0:37:39.719 --> 0:37:44.560
<v Speaker 1>and you know that the Disciple asked Jesus in the Bible,

0:37:46.000 --> 0:37:49.200
<v Speaker 1>or he says, increase my faith. I have faith, but

0:37:49.320 --> 0:37:53.560
<v Speaker 1>increase my faith help my unbelief. Right, that's basically the idea.

0:37:54.920 --> 0:37:59.080
<v Speaker 1>And so there's an aspect where we need to trust

0:37:59.160 --> 0:38:03.399
<v Speaker 1>in that and trust trust God's work in his gift

0:38:04.040 --> 0:38:08.040
<v Speaker 1>of grace in our faith. But the way that we

0:38:08.160 --> 0:38:12.200
<v Speaker 1>contribute to that to growing it, that responsibility we have

0:38:12.760 --> 0:38:16.480
<v Speaker 1>is through our spiritual disciplines. Reading is great. Reading the

0:38:16.480 --> 0:38:21.720
<v Speaker 1>Bible is the most important spiritual discipline. That's in taking

0:38:21.800 --> 0:38:26.719
<v Speaker 1>God's word. That's God speaking to us. Prayer is important,

0:38:26.960 --> 0:38:29.480
<v Speaker 1>very important, but that's us speaking to him, and when

0:38:29.480 --> 0:38:31.440
<v Speaker 1>he speaks back, he speaks through the Word. If you're

0:38:31.480 --> 0:38:33.640
<v Speaker 1>not reading the Word at all, if you don't have

0:38:33.680 --> 0:38:36.360
<v Speaker 1>a routine of reading the Bible at all, in any way,

0:38:37.320 --> 0:38:42.279
<v Speaker 1>that's a serious problem, and you're in serious jeopardy of

0:38:44.000 --> 0:38:49.400
<v Speaker 1>losing anything you've ever built, especially if a hard time hits.

0:38:50.640 --> 0:38:57.359
<v Speaker 1>But it's not always just about reading it, because there

0:38:57.400 --> 0:39:02.440
<v Speaker 1>needs to be a component of meditating on it. Otherwise

0:39:02.600 --> 0:39:05.600
<v Speaker 1>you're just going through the motions, checking a box, reading

0:39:05.640 --> 0:39:08.520
<v Speaker 1>the Bible. That's it. It doesn't matter. Just read read, read,

0:39:08.600 --> 0:39:12.279
<v Speaker 1>read it. Okay, done, got my morning reading done, Time

0:39:12.320 --> 0:39:15.400
<v Speaker 1>to start my day. And then a couple hours go

0:39:15.440 --> 0:39:17.719
<v Speaker 1>by and you go, do you even remember at all

0:39:17.719 --> 0:39:20.640
<v Speaker 1>what you read this morning? And the answer is probably no,

0:39:21.320 --> 0:39:23.799
<v Speaker 1>I was just reading. I was just distracted, but at

0:39:23.920 --> 0:39:28.279
<v Speaker 1>least I read right. No. This is where meditating comes in.

0:39:28.680 --> 0:39:31.800
<v Speaker 1>And I'm not talking about Eastern meditation where you empty

0:39:31.840 --> 0:39:36.719
<v Speaker 1>your mind. I'm talking about Biblical meditation, where you are

0:39:36.840 --> 0:39:41.040
<v Speaker 1>pouring God into your mind. You're taking captive of every

0:39:41.160 --> 0:39:47.319
<v Speaker 1>thought to Christ and so taking a scripture captive in

0:39:47.400 --> 0:39:51.120
<v Speaker 1>your mind and living with it, thinking, dissecting it. There's

0:39:51.160 --> 0:39:53.200
<v Speaker 1>a lot of ways to do this. Memorizing it is

0:39:53.239 --> 0:39:57.279
<v Speaker 1>a way. Different apps that you can memorize scripture with

0:39:57.760 --> 0:40:01.839
<v Speaker 1>is a great way to meditate on scripture. Meditating through memorization.

0:40:02.640 --> 0:40:06.719
<v Speaker 1>Journaling is another way to meditate on scripture. Reading you

0:40:07.680 --> 0:40:10.200
<v Speaker 1>read the scripture and then you journal a little bit

0:40:10.239 --> 0:40:13.120
<v Speaker 1>of your thoughts on it. And that journal is for

0:40:13.200 --> 0:40:15.880
<v Speaker 1>you and you alone, So it doesn't really matter what

0:40:15.920 --> 0:40:20.400
<v Speaker 1>you say, but it's about processing through what you just read.

0:40:21.480 --> 0:40:23.960
<v Speaker 1>I've done the journal thing and the memorization thing for

0:40:24.040 --> 0:40:28.480
<v Speaker 1>a long time, and the journaling has helped me tremendously

0:40:28.680 --> 0:40:31.879
<v Speaker 1>after my mourning Bible read, which I never ever, ever,

0:40:32.000 --> 0:40:36.279
<v Speaker 1>ever ever skip my Mourning Bible read. No matter what

0:40:36.320 --> 0:40:38.440
<v Speaker 1>I'm doing or how busy I am, I don't ever

0:40:39.320 --> 0:40:44.200
<v Speaker 1>skip that. In fact, I did four I skipped four

0:40:44.280 --> 0:40:48.560
<v Speaker 1>days this year because I was in Pakistan and it's

0:40:48.600 --> 0:40:52.680
<v Speaker 1>illegal to have a Bible, so I figured that was

0:40:52.840 --> 0:40:57.759
<v Speaker 1>the only time when I could. I could not read

0:40:57.960 --> 0:40:59.680
<v Speaker 1>in my plan, and then I had to just catch

0:40:59.760 --> 0:41:02.399
<v Speaker 1>up and get caught up and read double four times

0:41:02.440 --> 0:41:06.839
<v Speaker 1>in a row. That's it. So what I've done over

0:41:06.880 --> 0:41:11.480
<v Speaker 1>the last several years is read, journal, memorize, and then

0:41:12.160 --> 0:41:15.680
<v Speaker 1>from the journal, I make a social media post. And

0:41:15.719 --> 0:41:19.680
<v Speaker 1>some of y'all might know that that I've posted a

0:41:19.719 --> 0:41:23.440
<v Speaker 1>scripture and maybe a little bit of my own thoughts

0:41:23.520 --> 0:41:26.800
<v Speaker 1>about the scripture. But I'll post it on social media.

0:41:27.560 --> 0:41:31.920
<v Speaker 1>And that is not really for anyone to grow or

0:41:31.960 --> 0:41:36.000
<v Speaker 1>learn or it's really a part of my own spiritual

0:41:36.000 --> 0:41:40.200
<v Speaker 1>discipline that I know I need to read, journal and

0:41:40.239 --> 0:41:45.279
<v Speaker 1>then post because that's like completing completing my job in

0:41:45.640 --> 0:41:49.120
<v Speaker 1>journaling and thinking through things. If I don't post it,

0:41:49.360 --> 0:41:53.160
<v Speaker 1>then I haven't completed my spiritual discipline of the day.

0:41:54.920 --> 0:41:59.440
<v Speaker 1>One Timothy four to seven says train yourself for godliness,

0:42:00.560 --> 0:42:02.640
<v Speaker 1>and some like the King James. I believe it. It says

0:42:04.680 --> 0:42:06.759
<v Speaker 1>I forgot which one, but discipline. Think it might be

0:42:06.840 --> 0:42:12.240
<v Speaker 1>King James. Discipline yourself for godliness. So this is something

0:42:12.239 --> 0:42:15.080
<v Speaker 1>we're called to do, something we're required to do, and

0:42:15.160 --> 0:42:19.839
<v Speaker 1>something that is so helpful, so Sarah. Other spiritual disciplines

0:42:19.880 --> 0:42:28.560
<v Speaker 1>are prayer or listening to sermons, fasting time alone, solitude

0:42:28.960 --> 0:42:32.320
<v Speaker 1>in the wilderness like Jesus did. Jesus is actually the

0:42:32.360 --> 0:42:35.560
<v Speaker 1>greatest model for all spiritual disciplines because he did all

0:42:35.600 --> 0:42:39.120
<v Speaker 1>these things minus the journaling. That's kind of a we

0:42:39.160 --> 0:42:41.680
<v Speaker 1>added that kind of later, but you could understand how

0:42:41.719 --> 0:42:45.799
<v Speaker 1>it would make sense to journal. But Jesus, I mean,

0:42:45.800 --> 0:42:50.600
<v Speaker 1>his memorization was like perfect. We see so many times

0:42:50.680 --> 0:42:55.480
<v Speaker 1>him quoting scripture, including his time on the Cross, quoting scripture.

0:42:56.600 --> 0:42:59.880
<v Speaker 1>So how much if Jesus did it quote a scripture

0:43:00.480 --> 0:43:03.520
<v Speaker 1>in his time of suffering on the cross. What does

0:43:03.520 --> 0:43:06.560
<v Speaker 1>that say to us about why it's important to memorize

0:43:06.840 --> 0:43:09.160
<v Speaker 1>or to have good Bible intake from our reading and

0:43:09.200 --> 0:43:12.600
<v Speaker 1>not just mindlessly read through it. What does that tell us?

0:43:13.160 --> 0:43:16.840
<v Speaker 1>What does that tell us that Jesus was constantly taking

0:43:16.880 --> 0:43:19.880
<v Speaker 1>time and leaving and going into the wilderness time of

0:43:19.960 --> 0:43:24.080
<v Speaker 1>solitude and prayer. How does that model for us? Like,

0:43:24.120 --> 0:43:26.520
<v Speaker 1>what does that tell us that Jesus goes out in

0:43:26.800 --> 0:43:34.720
<v Speaker 1>fast so that he could he could be completely filled

0:43:34.880 --> 0:43:41.040
<v Speaker 1>with the spirit and not distracted by fleshly desires like food.

0:43:41.560 --> 0:43:45.760
<v Speaker 1>What does that tell us If we see Jesus modeling

0:43:45.800 --> 0:43:49.920
<v Speaker 1>these things for us, that's really a good thing. We

0:43:49.960 --> 0:43:54.560
<v Speaker 1>could ask ourselves, Sarah is like, what do I need?

0:43:54.600 --> 0:43:59.279
<v Speaker 1>Because you're saying, am I doing something wrong? Better? Said?

0:43:59.320 --> 0:44:01.320
<v Speaker 1>I think you could have better said that by saying,

0:44:01.840 --> 0:44:05.720
<v Speaker 1>am I should I be doing something else in addition

0:44:05.800 --> 0:44:11.120
<v Speaker 1>to this right? And the answer would be, let's look

0:44:11.160 --> 0:44:14.080
<v Speaker 1>at what Jesus was doing in this kind of scenario

0:44:14.160 --> 0:44:24.400
<v Speaker 1>as far as spiritual disciplines, fasting, meditating, solitude, prayer, Bible memorization,

0:44:25.440 --> 0:44:28.120
<v Speaker 1>Bible reading. We know he was reading, We know he

0:44:28.160 --> 0:44:31.759
<v Speaker 1>was sitting under sermons. Can you imagine Jesus so many

0:44:31.800 --> 0:44:35.520
<v Speaker 1>times sitting in the synagogue listening to someone else preached

0:44:35.520 --> 0:44:38.560
<v Speaker 1>to him about his word, and yet he did it

0:44:39.040 --> 0:44:43.680
<v Speaker 1>as a spiritual discipline. So this is what we need

0:44:43.680 --> 0:44:47.399
<v Speaker 1>to crank up, Sarah, and this is what I would do.

0:44:47.640 --> 0:44:53.239
<v Speaker 1>In addition to this, reading next question, subject line says

0:44:53.280 --> 0:44:55.759
<v Speaker 1>being a man. Hey, sir, my name is Brent. I'm

0:44:55.760 --> 0:44:59.160
<v Speaker 1>from Kansas and I'm twenty years old. I'm engaged. I'm

0:44:59.200 --> 0:45:02.959
<v Speaker 1>in the Air Force and i've been in just about

0:45:02.960 --> 0:45:09.759
<v Speaker 1>a year and I've been deployed. All that to say

0:45:09.800 --> 0:45:13.839
<v Speaker 1>that sometimes I struggle with being a man and not

0:45:13.960 --> 0:45:16.959
<v Speaker 1>viewing myself as a kid. I don't act like a child.

0:45:17.040 --> 0:45:21.320
<v Speaker 1>I just make childish decisions. However, I struggle with viewing

0:45:21.440 --> 0:45:24.919
<v Speaker 1>myself as a man. When do I go from being

0:45:25.000 --> 0:45:27.040
<v Speaker 1>just a kid from Kansas to the man God wants

0:45:27.120 --> 0:45:29.719
<v Speaker 1>me to be. Thanks for your time to read this.

0:45:30.040 --> 0:45:31.600
<v Speaker 1>I hope you have a great day, Brent. Thank you.

0:45:31.640 --> 0:45:35.960
<v Speaker 1>Brent had great question, and man, I love how this

0:45:36.560 --> 0:45:40.080
<v Speaker 1>connects to the guy that was saying Lane, who was

0:45:40.120 --> 0:45:42.520
<v Speaker 1>twenty six saying, what do I do about this girl,

0:45:42.640 --> 0:45:45.360
<v Speaker 1>my baby mama, my little boy at home? What do

0:45:45.400 --> 0:45:48.160
<v Speaker 1>I do about this girl, and I put so much

0:45:48.200 --> 0:45:52.960
<v Speaker 1>emphasis on the baby boy, not the girl, because Brent,

0:45:56.080 --> 0:46:00.319
<v Speaker 1>I hope there's no disrespect in saying this, but I

0:46:00.360 --> 0:46:03.520
<v Speaker 1>would I would just guess by not knowing you. And

0:46:03.520 --> 0:46:04.920
<v Speaker 1>I want to say this. I want to say this

0:46:04.960 --> 0:46:09.920
<v Speaker 1>as politely and sensitively as I can, but I have

0:46:09.960 --> 0:46:16.680
<v Speaker 1>a feeling, Brent, that your dad wasn't there in the

0:46:16.680 --> 0:46:23.240
<v Speaker 1>way that he could have been. Because typically when someone

0:46:23.320 --> 0:46:29.000
<v Speaker 1>is questioning, when an adult man is questioning themselves on

0:46:29.200 --> 0:46:32.760
<v Speaker 1>how to view themselves, Like you said, Brent, I struggle

0:46:32.880 --> 0:46:38.640
<v Speaker 1>with viewing myself as a man, typically that comes from

0:46:38.880 --> 0:46:46.719
<v Speaker 1>someone that was never verified. It was never told this

0:46:46.880 --> 0:46:51.399
<v Speaker 1>or reinforced this. They were They were never taken under

0:46:51.440 --> 0:46:55.600
<v Speaker 1>the under the wing of a man as a child,

0:46:55.680 --> 0:46:58.640
<v Speaker 1>as a boy and said this is how to be

0:46:58.680 --> 0:47:02.120
<v Speaker 1>a man. And when they became of age, no one

0:47:02.160 --> 0:47:06.759
<v Speaker 1>ever said you are now a man, my son. No

0:47:06.800 --> 0:47:09.600
<v Speaker 1>one ever did that to you, I'm assuming and if

0:47:09.920 --> 0:47:15.719
<v Speaker 1>they did do it, it wasn't intentional. The fact that

0:47:16.040 --> 0:47:18.080
<v Speaker 1>brings up an idea. There was a book called The

0:47:18.120 --> 0:47:22.120
<v Speaker 1>Intentional Father. Great book, Brent. It would be for you Lane,

0:47:22.160 --> 0:47:25.640
<v Speaker 1>It would also be for you the Intentional Father. There's

0:47:25.680 --> 0:47:27.839
<v Speaker 1>also a poem I want you to read. It's called

0:47:28.000 --> 0:47:32.440
<v Speaker 1>if I want you to read that Rudred Kipling book

0:47:33.000 --> 0:47:44.120
<v Speaker 1>or poem. If this is so good about manhood, I

0:47:44.120 --> 0:47:46.600
<v Speaker 1>think I could say this, but yeah, I think I'll

0:47:46.600 --> 0:47:49.720
<v Speaker 1>say it. Most people on this podcast know my friend Bernie,

0:47:50.640 --> 0:47:54.759
<v Speaker 1>who's been a guest many, many times. Well, yesterday I

0:47:54.800 --> 0:47:59.360
<v Speaker 1>went with Bernie and his son who just turned thirteen,

0:48:00.360 --> 0:48:04.880
<v Speaker 1>and several other of Bernie's Christian brothers, brothers in christ

0:48:06.040 --> 0:48:12.000
<v Speaker 1>and we all went through a right of passage for

0:48:12.120 --> 0:48:16.400
<v Speaker 1>his son. And each of us men had a virtue

0:48:16.920 --> 0:48:22.120
<v Speaker 1>that we taught to Bernie's son with scripture and prayer,

0:48:22.600 --> 0:48:25.239
<v Speaker 1>and then we acted on that virtue in a way

0:48:25.280 --> 0:48:30.400
<v Speaker 1>to teach him how to adopt that virtue. Now, Bernie's

0:48:30.400 --> 0:48:31.839
<v Speaker 1>going to go through this whole thing with his son,

0:48:32.480 --> 0:48:36.440
<v Speaker 1>and eventually it'll end up, because he's thirteen, it'll end

0:48:36.560 --> 0:48:39.760
<v Speaker 1>up in a place where Bernie says, you are now

0:48:39.800 --> 0:48:42.919
<v Speaker 1>a man. It's going to take about five years until

0:48:42.960 --> 0:48:46.200
<v Speaker 1>he's eighteen, but it starts now. This is the right

0:48:46.280 --> 0:48:52.080
<v Speaker 1>of passage begins now at thirteen. We trace back history,

0:48:52.239 --> 0:48:56.239
<v Speaker 1>almost every culture and tribe and heritage, all of them

0:48:57.120 --> 0:49:00.520
<v Speaker 1>had a right of passage in some way about this

0:49:00.600 --> 0:49:04.440
<v Speaker 1>age for a boy so that he knows. Unlike Brent,

0:49:04.760 --> 0:49:08.080
<v Speaker 1>you don't have to ask the question when did I

0:49:08.160 --> 0:49:11.319
<v Speaker 1>go from being just a kid from Kansas to the

0:49:11.400 --> 0:49:15.919
<v Speaker 1>man God wants me to be? That is something God

0:49:15.960 --> 0:49:18.920
<v Speaker 1>doesn't speak down through the clouds. That is something God

0:49:19.000 --> 0:49:24.440
<v Speaker 1>provides us the answer with through community. And God provided

0:49:24.480 --> 0:49:27.800
<v Speaker 1>the ultimate community to us through church, through his church.

0:49:28.440 --> 0:49:30.600
<v Speaker 1>And so Brent, this is a little late for you,

0:49:30.920 --> 0:49:34.480
<v Speaker 1>so that part of this can't apply. But to anyone else,

0:49:34.680 --> 0:49:40.719
<v Speaker 1>fathers and even young teenagers listening, Church provides God's way

0:49:40.800 --> 0:49:45.080
<v Speaker 1>of community for us, so that through community we are

0:49:45.200 --> 0:49:52.239
<v Speaker 1>given the affirmation that we are man. There's a great

0:49:52.239 --> 0:49:56.160
<v Speaker 1>book called Wild at Heart, and that I read that

0:49:56.160 --> 0:49:57.919
<v Speaker 1>book as a teenager, and then I read it again

0:49:58.760 --> 0:50:01.799
<v Speaker 1>when I was going to to be a father, and

0:50:02.080 --> 0:50:07.239
<v Speaker 1>Wild at Heart is great for understanding this kind of affirmation.

0:50:07.920 --> 0:50:13.719
<v Speaker 1>There are specific times in Wild at Heart John Eldridge

0:50:14.000 --> 0:50:20.080
<v Speaker 1>is their author when John walks through these specific scenarios

0:50:20.080 --> 0:50:23.200
<v Speaker 1>with his sons. As you find these moments when they

0:50:23.280 --> 0:50:26.600
<v Speaker 1>need they need to be told that they're either on

0:50:26.680 --> 0:50:30.320
<v Speaker 1>the right track or that they are affirmed in growing

0:50:30.360 --> 0:50:34.760
<v Speaker 1>into a man. So, Brent, none of this is answering

0:50:34.760 --> 0:50:37.440
<v Speaker 1>your question because you are past all that. I'm hopefully

0:50:37.480 --> 0:50:41.440
<v Speaker 1>just kind of building up a little information for everyone

0:50:41.480 --> 0:50:47.880
<v Speaker 1>else that might be heading towards this. But Brent, what

0:50:48.040 --> 0:50:51.839
<v Speaker 1>do you do now if you haven't had that affirmation,

0:50:52.440 --> 0:50:58.120
<v Speaker 1>if you're making childlike decisions and one you're struggling with

0:50:58.239 --> 0:51:04.439
<v Speaker 1>viewing yourself as a man, You're still twenty and you're

0:51:04.480 --> 0:51:09.120
<v Speaker 1>still super young, and you will make dumb mistakes as

0:51:09.160 --> 0:51:12.920
<v Speaker 1>a twenty year old. I certainly did way past twenty. Okay,

0:51:13.400 --> 0:51:20.279
<v Speaker 1>So being in the Air Force, being deployed is can

0:51:20.320 --> 0:51:22.560
<v Speaker 1>be a huge plus because you're going to be around

0:51:23.200 --> 0:51:28.799
<v Speaker 1>older men. But having the affirmation of older godly men

0:51:29.760 --> 0:51:36.000
<v Speaker 1>will come ultimately from being an active member of a church,

0:51:37.800 --> 0:51:46.080
<v Speaker 1>a god fearing Bible teaching, expositional preaching. Church sized proportionately

0:51:46.520 --> 0:51:51.319
<v Speaker 1>to the amount of sheep to the shepherd. If there's

0:51:51.320 --> 0:51:55.280
<v Speaker 1>too many sheep and not enough shepherds, and it can't

0:51:55.280 --> 0:51:57.920
<v Speaker 1>be healthy in that way. Instead, if you have a

0:51:57.920 --> 0:51:59.680
<v Speaker 1>lot of sheep in your church, you gotta have a

0:51:59.680 --> 0:52:02.960
<v Speaker 1>lot of efforts. Basically, it's easy math think about in

0:52:03.080 --> 0:52:08.000
<v Speaker 1>proportion to how many people, how many pastors can be

0:52:08.520 --> 0:52:12.200
<v Speaker 1>directly involved with the lives of the congregation. That kind

0:52:12.200 --> 0:52:15.560
<v Speaker 1>of church. That's what I'm advocating for, Brent. Being a

0:52:15.600 --> 0:52:19.160
<v Speaker 1>member active in that kind of church will provide you

0:52:19.200 --> 0:52:24.840
<v Speaker 1>with older men, younger men, toddlers, babies, men your age,

0:52:25.080 --> 0:52:27.359
<v Speaker 1>men that have been through what you've been through, men

0:52:27.400 --> 0:52:31.760
<v Speaker 1>that are grandfathers that you can go I'm having trouble

0:52:33.200 --> 0:52:37.000
<v Speaker 1>just being a man. I'm making stupid, child boyish decisions

0:52:37.400 --> 0:52:40.520
<v Speaker 1>and I need some accountability from you. And there are

0:52:40.560 --> 0:52:44.359
<v Speaker 1>so many godly men in these churches, planted in these

0:52:44.440 --> 0:52:48.480
<v Speaker 1>churches that just live for that live for a twenty

0:52:48.520 --> 0:52:51.480
<v Speaker 1>year old Air Force kid to come in and say

0:52:51.480 --> 0:52:55.080
<v Speaker 1>this to them, and they go, come under my wing,

0:52:55.200 --> 0:52:59.920
<v Speaker 1>my son. Let me show you not only the pitfall

0:53:00.400 --> 0:53:02.680
<v Speaker 1>that I don't want you to step in like I did,

0:53:03.239 --> 0:53:05.760
<v Speaker 1>but let me show you in some places I actually

0:53:05.840 --> 0:53:09.080
<v Speaker 1>made the right decisions. And let me show you those two.

0:53:10.480 --> 0:53:13.520
<v Speaker 1>Let me step in for maybe what your father didn't do,

0:53:14.000 --> 0:53:17.080
<v Speaker 1>and let me fill that gap. The only way, Brent,

0:53:17.800 --> 0:53:20.480
<v Speaker 1>for you to feel like a man and be affirmed

0:53:20.760 --> 0:53:25.439
<v Speaker 1>as a man is to be around other godly men.

0:53:27.239 --> 0:53:29.080
<v Speaker 1>You can't do this on your own. You can't do

0:53:29.120 --> 0:53:35.200
<v Speaker 1>it outside of community, Read your Bible, increase your prayer life,

0:53:35.560 --> 0:53:40.000
<v Speaker 1>Increase your spiritual disciplines. Like the last email, plant yourself

0:53:40.120 --> 0:53:43.879
<v Speaker 1>in a good church with godly men that can keep

0:53:43.920 --> 0:53:49.680
<v Speaker 1>you accountable and tell you, yes, Brent, you are a man.

0:53:52.520 --> 0:53:54.719
<v Speaker 1>We love you, guys. Let's see you next Monday. I

0:53:57.000 --> 0:53:59.319
<v Speaker 1>thanks for joining me on the grater Smith Podcast. I

0:53:59.360 --> 0:54:01.919
<v Speaker 1>appreciate all of you guys. You could help me out

0:54:02.040 --> 0:54:05.280
<v Speaker 1>by rating this podcast on iTunes. If you're on YouTube,

0:54:05.560 --> 0:54:08.799
<v Speaker 1>subscribe to this channel. Hit that little like button and

0:54:08.840 --> 0:54:12.040
<v Speaker 1>the notification spell so that you never miss anytime I

0:54:12.200 --> 0:54:15.000
<v Speaker 1>upload a video. If you have a question for me

0:54:15.080 --> 0:54:18.880
<v Speaker 1>that you would like me to answer, email Grangersmith Podcast

0:54:19.000 --> 0:54:28.840
<v Speaker 1>at gmail dot com.