WEBVTT - How Book Banning Works

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<v Speaker 1>Brought to you by the reinvented two thousand twelve camera.

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<v Speaker 1>It's ready. Are you welcome to Stuff you Should Know?

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<v Speaker 1>From House Stuff Works dot Com? Hey, and welcome to

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<v Speaker 1>the podcast. I'm Josh Clark. With me is Charles W.

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<v Speaker 1>Chub Bryant, and this is stuff you should know? Do

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<v Speaker 1>do do? Do? I just did my little test anchor

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<v Speaker 1>man move, getting the papers all in order, reading the prompter.

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<v Speaker 1>Wouldn't that be great? I don't feel so funny these days. Man, Well,

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<v Speaker 1>we need to get the teleprompter writer to douce let

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<v Speaker 1>your your jokes. I agree, everyone knows that, right. We

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<v Speaker 1>don't actually make any of this stuff up. We have

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<v Speaker 1>somebody right the show and we read it very very

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<v Speaker 1>um well rehearsed, practiced, labored podcast. That's right. What's it going,

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<v Speaker 1>Buddy good Man? It's good. I think this is the

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<v Speaker 1>second of two good topics today. Yeah. Part one a sexuality,

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<v Speaker 1>Part two banning books. Yeah, what do they have to

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<v Speaker 1>do with each other? Nothing? I thought I saw a

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<v Speaker 1>common thread. No that I've looked, I've forgotten it. But

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<v Speaker 1>there was something discrimination maybe, I guess. So maybe we'll

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<v Speaker 1>find out. It'll pop up. Possibly it'll be like the

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<v Speaker 1>Peewee secret word of the day. Oh yeah, isn't that

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<v Speaker 1>what it was called? I think so? Man, it was cool.

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<v Speaker 1>So you got an intro proper for this or chuck? Yes,

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<v Speaker 1>are you familiar with the last week of September? Yeah

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<v Speaker 1>you are, yeah, through it before. Yeah, it's after the

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<v Speaker 1>third week and before the first week of October. That's

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<v Speaker 1>exactly right. It just so happens that that very week

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<v Speaker 1>is Banned Book Week. Did not know that existed? Well?

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<v Speaker 1>It it does. Yeah. Yeah, you haven't heard a band

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<v Speaker 1>book week before? Uh no, I have. I've seen like

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<v Speaker 1>the subversive um display lays outside of b Dalton booksellers,

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<v Speaker 1>and you know, and basically the whole point of it is,

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<v Speaker 1>it's like, hey, people have tried to ban these books,

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<v Speaker 1>so make sure you read these because it means that

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<v Speaker 1>there's somebody out there he doesn't want you to. It's right, Hey,

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<v Speaker 1>look what I've got. I've got to kill a mocking

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<v Speaker 1>bird over here. Yeah that's attempted. Yeah. Yeah. So the

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<v Speaker 1>whole point of Banned Books Week is to celebrate intellectual freedom.

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<v Speaker 1>That's because there are people out there who would take

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<v Speaker 1>that away from you if they could. We know it.

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<v Speaker 1>You go back and listen to some of our podcast.

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<v Speaker 1>There's certain words that were beat out because the man

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<v Speaker 1>has us under his thumb. Thanks. Um So, I would

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<v Speaker 1>strongly recommend it's coming up. By the time this thing

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<v Speaker 1>gets released will be in September. That's right. We should

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<v Speaker 1>probably post something about Banned Book Week when it comes Okay, Yeah,

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<v Speaker 1>September thirty through October six. Actually, um, so, it's really

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<v Speaker 1>the first week in October this year. It's weird that

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<v Speaker 1>they would put it in the last week of October,

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<v Speaker 1>first week of Octobria or last week of September. Yeah. Yeah,

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<v Speaker 1>that was confusing for a second. Let's let's talk bam books. Man.

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<v Speaker 1>More than eleven thousand books have been challenged since Josh,

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<v Speaker 1>that's just since eighty two they've been I was reading

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<v Speaker 1>about The Catcher in the rye. Um. It came out

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<v Speaker 1>in Wow, man, I wish I knew it came out

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<v Speaker 1>in either the late fifties or the early sixties. At

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<v Speaker 1>the late fifties or nineteen sixty because in nineteen sixty

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<v Speaker 1>a teacher who assigned it to his class for reading

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<v Speaker 1>got fired. Really yeah, um, it's one of my favorite books,

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<v Speaker 1>is it? Yeah? And it's one that I've reread several

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<v Speaker 1>times over the years, and it always takes on a

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<v Speaker 1>little different meaning depending on my age, which is interesting.

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<v Speaker 1>Have you read The Catcher's Companion? No, that's we got

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<v Speaker 1>that as a gift right now. I haven't read yet.

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<v Speaker 1>It's just like footnotes and extrapolations and explanations, like this

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<v Speaker 1>guy went into Catcher in the World of Catcher in

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<v Speaker 1>the Rye and like made footnotes of the whole thing. Definitely,

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<v Speaker 1>it's actually thicker than The Catcher in the Rye nineteen

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<v Speaker 1>fifty one the way, okay, so fifty one. Within nine

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<v Speaker 1>years somebody lost their job because they assigned that book

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<v Speaker 1>to read. That's pretty common. Usually with UM book banning,

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<v Speaker 1>it comes out of UM, the public school system, UM

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<v Speaker 1>and library. So right, well that's it's usually school libraries.

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<v Speaker 1>So if you go on the internet and you look

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<v Speaker 1>for banned books, you're gonna find a lot of um

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<v Speaker 1>uh confusion. There's this body called the American Library Association,

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<v Speaker 1>and a lot of people think that they're in charge

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<v Speaker 1>of banning books. It's absolutely the opposite of the truth.

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<v Speaker 1>The American Library Association is a it's it's basically the

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<v Speaker 1>librarians lobby and they're committed to no censorship whatsoever. Yeah,

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<v Speaker 1>ask any librarian and they're they're gonna probably be in

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<v Speaker 1>favor of not banning books right. Um. As a matter

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<v Speaker 1>of fact, the l A maintains a library Bill of Rights,

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<v Speaker 1>and in this library Bill of Rights is a provision

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<v Speaker 1>for the free access to libraries for minors, which basically

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<v Speaker 1>says this, we have a bunch of books that we're

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<v Speaker 1>not going to make any judgments on. If we have

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<v Speaker 1>a book that you don't want your kid to read,

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<v Speaker 1>it's your job as their parents to monitor what they read,

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<v Speaker 1>and you can decide what they read or not. But

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<v Speaker 1>you that's it. Your opinion doesn't extend to anyone else's kids.

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<v Speaker 1>So that means that if you want to ban a book,

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<v Speaker 1>we're going to tell you no because you're responsible for

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<v Speaker 1>your child, but not everybody else's child too, Which means

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<v Speaker 1>in short, that the a l A doesn't censor books.

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<v Speaker 1>This is a big deal because this happens a lot.

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<v Speaker 1>There's eleven thousand challenges you said since since nineteen eighty two,

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<v Speaker 1>and I think there were in two thousand eleven. There

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<v Speaker 1>were three hundred and twenty six challenges last year UM.

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<v Speaker 1>A few of these are the Color of Earth series

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<v Speaker 1>by Kim Dong Hua and The Reasons Why, Nudity, sex education,

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<v Speaker 1>the Hunger Games trilogy, My Mom's Having a Baby, a

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<v Speaker 1>kid's month by month guide to pregnancy. But we certainly

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<v Speaker 1>don't want o kids to learn anything about that. No,

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<v Speaker 1>especially not with um mom uh, Brave New World by Huxley, insensitivity, nudity, racism, UM,

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<v Speaker 1>To Kill a Mockingbird, like we mentioned Harper Lee's classic

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<v Speaker 1>because of offensive language and racism. And those are just

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<v Speaker 1>the few of the nine I'm sorry, ten most challenge

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<v Speaker 1>books of last year, right. UM. You'll also find in

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<v Speaker 1>just about every list the most challenged series since two

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<v Speaker 1>thousand is the Harry Potter books. Um. They received sat

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<v Speaker 1>three thousand challenges. UM. And that was from up to

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<v Speaker 1>I believe like two thousand eight or nine, maybe two

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<v Speaker 1>of two thousand ten they were for two thousand to

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<v Speaker 1>two thousand and ten, they received three thousand challenges. And

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<v Speaker 1>and it was because it had satanic overtones or undertones

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<v Speaker 1>one of the two, that's how or midtones. People challenging

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<v Speaker 1>it felt at least so for the most part, when

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<v Speaker 1>you see a book being challenged, your band it's because

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<v Speaker 1>people are concerned about its influence on children. But as

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<v Speaker 1>we've seen, the American Library Association says, hey, man, kids, kids,

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<v Speaker 1>there's free There should be free access to information for kids. Yeah,

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<v Speaker 1>Julie Blooms Forever is one that's always on the list

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<v Speaker 1>too for that reason because it deals with a uh,

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<v Speaker 1>young girls burgeoning sexuality and the confusion and the awkwardness

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<v Speaker 1>and the thrill that comes along with that. And that

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<v Speaker 1>one isn't that was a great description. Yeah from a

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<v Speaker 1>forty one year old man with a beard. Well, dude,

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<v Speaker 1>that was fourteen once. The girls and boys are all like,

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<v Speaker 1>you know, we're all scared and awkward and thrilled. So

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<v Speaker 1>how do you how do you do this? Man? How

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<v Speaker 1>do you How do you issue a formal challenge to

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<v Speaker 1>a book? And what is that consist of? What does

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<v Speaker 1>it mean? It means that you have gone to a library,

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<v Speaker 1>a single library, and said I want to challenge this book,

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<v Speaker 1>and the librarian decides whether or not to ban it.

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<v Speaker 1>So it's as simple as that. That's how book banning works. Um.

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<v Speaker 1>And you don't even have to use such lofty language

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<v Speaker 1>like I want to issue a challenge. You can just

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<v Speaker 1>say like, this book needs to be taken out of

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<v Speaker 1>this library. This book is filth um, this book is

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<v Speaker 1>pervasively vulgar. That's a big one um. And the librarian

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<v Speaker 1>at that moment decides whether a book gets banned or not,

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<v Speaker 1>and for the most party, they air on the side

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<v Speaker 1>of not banning them. But when they say okay, let's

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<v Speaker 1>take that book out, that book has just been banned.

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<v Speaker 1>So it doesn't mean that a banned. That a book

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<v Speaker 1>has been banned, it doesn't mean it's been banned across

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<v Speaker 1>the country, although some some countries have like banned books

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<v Speaker 1>in its entirety, like the country's entirety. But in the

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<v Speaker 1>US and in the modern world, it usually means that

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<v Speaker 1>somewhere in the United States, there's a group of people,

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<v Speaker 1>whether it's kids in a school district or kids people

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<v Speaker 1>who are served by a public library who don't have

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<v Speaker 1>access to a certain book because one person found it

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<v Speaker 1>offensive and convinced the librarian to to make the decision

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<v Speaker 1>for everybody else based on that person's objections. That's a

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<v Speaker 1>banned book. Yeah, person or persons. A lot of times

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<v Speaker 1>it's a group pointed together with like a list, even

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<v Speaker 1>and they'll rally the troops and say, you know, come

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<v Speaker 1>on out from your your homes and let's get together

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<v Speaker 1>and submit a list. And the librarians, like you said,

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<v Speaker 1>most times will say no because they generally have the

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<v Speaker 1>courts on their side if it gets to that point.

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<v Speaker 1>For the most part, the courts like to defend the right,

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<v Speaker 1>you know, the First Amendment. But I mean, think about

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<v Speaker 1>that pressure, especially if like you are a school librarian

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<v Speaker 1>and the school board is telling you, like, hey, don't

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<v Speaker 1>forget what you employ you and we're telling you remove

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<v Speaker 1>this book, and the librarians like, no, Ts, that's that's

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<v Speaker 1>against the First Amendment. Um, so I should talk about

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<v Speaker 1>some of the laws. I think we should. Let's talk

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<v Speaker 1>about Do you want to talk about the history of it? Yeah? Um,

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<v Speaker 1>who wrote this one? I think this was Conger too,

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<v Speaker 1>and I don't think so. Yeah, it was a freelancer, okay. Um.

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<v Speaker 1>You know, basically since the days of Socrates, they've been

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<v Speaker 1>trying to ban teachings of some sort at the other. Um,

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<v Speaker 1>he was heavily scrutinized, and back then, if you wanted

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<v Speaker 1>to ban something, he just burned the few copies of

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<v Speaker 1>it that existed, and there was no problem. He was

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<v Speaker 1>made to drink hemlock for what? He for what? Yeah?

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<v Speaker 1>But yeah, like if there's two copies of a book

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<v Speaker 1>in existence, and you get both copies and you set

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<v Speaker 1>them on fire, and then what happened? What came along

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<v Speaker 1>well the printing press and all of a sudden you

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<v Speaker 1>had to officially try and ban a book because there

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<v Speaker 1>were too many to gather up and burn. And you

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<v Speaker 1>remember the Star Chamber Starry Michael Douglas. Did you ever

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<v Speaker 1>watch that? They were the real Star Chamber? Did you did?

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<v Speaker 1>There was a real okay, so the real Star Chamber

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<v Speaker 1>Um that was I think created in Stuart England Um

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<v Speaker 1>Stewart era England. Oh man, I probably shouldn't even say that,

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<v Speaker 1>because I'm not sure. In England in the seventeenth century,

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<v Speaker 1>there was a group of judges that were in charge

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<v Speaker 1>of like they were like the elite judges. They were

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<v Speaker 1>the censor board basically was one of their roles. And

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<v Speaker 1>then Henry the Eighth came along and got rid of them,

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<v Speaker 1>but he started his own kind of censorship with licensing laws.

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<v Speaker 1>They basically said that the state had the opportunity to

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<v Speaker 1>censor things before they were even published. So that was

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<v Speaker 1>one of the earliest forms of straight up book banning

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<v Speaker 1>or book censorship. Good point, it happened a long time ago. Yeah,

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<v Speaker 1>so should we get to some landmark cases over the years.

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<v Speaker 1>Two Board of Education Island Trees School District the Echo. Yeah,

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<v Speaker 1>that's a mouthful. Um. They said basically that you couldn't

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<v Speaker 1>remove library material just because like a school official doesn't

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<v Speaker 1>agree with the ideas. They said that the books on

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<v Speaker 1>the on their list were quote just plain filthy. Some

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<v Speaker 1>people said, now you were going to sue you for that? Well,

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<v Speaker 1>the Supreme Court said, so basically it has to be

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<v Speaker 1>pervasively vulgar. I guess that's why they use those words,

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<v Speaker 1>because that's what they can actually ban a book if

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<v Speaker 1>who finds it that? Um there, I think society basically well,

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<v Speaker 1>for for the most part, um as far as books go,

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<v Speaker 1>for banning a book really tough to do, as once

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<v Speaker 1>it reaches the Supreme Court, they're gonna be like, no,

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<v Speaker 1>it's a book, put it back, it's obscenity. That's not

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<v Speaker 1>protected at all. Right, Well, because the kicker there is

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<v Speaker 1>the number three rule that they decided, you know, should

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<v Speaker 1>be used to determine if something is I guess filthy

0:13:07.920 --> 0:13:11.760
<v Speaker 1>was it could contain no literary, artistic, political, or scientific value.

0:13:11.840 --> 0:13:13.880
<v Speaker 1>And that's the one where you know, you can pretty

0:13:13.960 --> 0:13:17.080
<v Speaker 1>much say claim any book has value like that. That's

0:13:17.080 --> 0:13:20.040
<v Speaker 1>how we have hardcore pornography. Still, I'm sorry, so you

0:13:20.080 --> 0:13:23.840
<v Speaker 1>can say this is art that's true. Um So that

0:13:24.000 --> 0:13:28.319
<v Speaker 1>that case, um Island Trees case or Pico case, I

0:13:28.320 --> 0:13:30.600
<v Speaker 1>don't know what they call it. That was a really

0:13:30.640 --> 0:13:33.440
<v Speaker 1>big deal because it's a place in a school library,

0:13:34.080 --> 0:13:39.920
<v Speaker 1>and um it basically the Supreme Court said school libraries

0:13:39.920 --> 0:13:43.440
<v Speaker 1>are special places. Schools are places of inquiry, and so

0:13:43.520 --> 0:13:48.400
<v Speaker 1>their repository of knowledge, meaning their library, has special protection.

0:13:48.800 --> 0:13:51.520
<v Speaker 1>Like we understand that you're worried about the children's minds

0:13:51.559 --> 0:13:55.520
<v Speaker 1>being corrupted, but you don't get to decide that, Like,

0:13:55.640 --> 0:13:58.360
<v Speaker 1>this is information that's out there, and as long as

0:13:58.400 --> 0:14:03.920
<v Speaker 1>it's basically not like hardcore pornography, child pornography, obscenity like

0:14:04.040 --> 0:14:05.959
<v Speaker 1>it should, it has every right to be in there

0:14:06.000 --> 0:14:09.040
<v Speaker 1>under the first first Amendment. Amen, it was a big deal.

0:14:09.160 --> 0:14:12.199
<v Speaker 1>It was a big deal. Uh so was I remember

0:14:12.280 --> 0:14:15.320
<v Speaker 1>this one because I was on a newspaper staff at

0:14:15.320 --> 0:14:18.640
<v Speaker 1>the time and I got interviewed for the news. Oh yeah, yeah,

0:14:18.720 --> 0:14:21.920
<v Speaker 1>like the local news came out Hazelwood School District v

0:14:22.640 --> 0:14:28.320
<v Speaker 1>uh kur maya. UM. That was very famously when newspaper

0:14:28.560 --> 0:14:31.720
<v Speaker 1>high school newspapers basically were said to not have the

0:14:31.760 --> 0:14:34.960
<v Speaker 1>same rights as like if you were an adult running

0:14:34.960 --> 0:14:38.440
<v Speaker 1>a newspaper, and it was not a form of public expression,

0:14:38.480 --> 0:14:41.160
<v Speaker 1>so schools could, uh, in the end, kind of censor

0:14:41.400 --> 0:14:43.720
<v Speaker 1>what was going in these things, at least in like

0:14:44.000 --> 0:14:48.040
<v Speaker 1>school curriculum. I thought it was in the paper. In

0:14:48.080 --> 0:14:50.360
<v Speaker 1>the paper too, I'm sorry, I thought you meant in

0:14:50.400 --> 0:14:54.560
<v Speaker 1>these things meaning libraries. Yeah, no, no, in but it

0:14:54.600 --> 0:14:57.720
<v Speaker 1>was extended into classroom curriculum too like that, which was

0:14:57.760 --> 0:15:00.160
<v Speaker 1>a big deal. Yeah, as you read that article all

0:15:00.200 --> 0:15:04.760
<v Speaker 1>about Texas, Yeah, let's get to that. Yeah, okay, So, um,

0:15:04.800 --> 0:15:10.920
<v Speaker 1>Texas has this um very controversial textbook review committee that

0:15:10.960 --> 0:15:14.800
<v Speaker 1>wields a lot of power because textbook or Texas is

0:15:14.840 --> 0:15:19.640
<v Speaker 1>the biggest textbook buyer in the country, and so if

0:15:19.680 --> 0:15:23.800
<v Speaker 1>you're a textbook manufacturer and one state is ordering most

0:15:23.840 --> 0:15:26.600
<v Speaker 1>of your textbooks, you're just gonna print one and send

0:15:26.640 --> 0:15:30.000
<v Speaker 1>it to everybody. Yeah, it's basically Texas and California are

0:15:30.040 --> 0:15:32.920
<v Speaker 1>the two states that wield the most power because they

0:15:32.920 --> 0:15:35.080
<v Speaker 1>spend the most dough because they have the most school

0:15:35.120 --> 0:15:38.760
<v Speaker 1>aged kids basically exactly, so they basically say what Texas

0:15:38.800 --> 0:15:42.680
<v Speaker 1>decides goes in their textbooks goes in the textbooks for

0:15:42.720 --> 0:15:45.480
<v Speaker 1>a lot of other states as well, not just Texas. Right. Yeah.

0:15:45.520 --> 0:15:47.600
<v Speaker 1>I looked at the expense of the textbook, and I

0:15:47.640 --> 0:15:51.480
<v Speaker 1>think one of the manufacturers said something like several million

0:15:51.480 --> 0:15:55.200
<v Speaker 1>dollars can go into a like a major biology textbook

0:15:55.480 --> 0:15:58.560
<v Speaker 1>because of like the illustrations and everything that goes into it.

0:15:58.600 --> 0:16:01.400
<v Speaker 1>And they're like, we can't make one of these for

0:16:01.520 --> 0:16:04.400
<v Speaker 1>Texas and one for other states. It's just everyone's gonna

0:16:04.400 --> 0:16:07.600
<v Speaker 1>get Texas version of the truth exactly. So Texas has

0:16:07.600 --> 0:16:11.640
<v Speaker 1>this committee that is largely conservative that um starting and

0:16:11.680 --> 0:16:17.240
<v Speaker 1>I think two thousand nine, uh, basically held hearings on

0:16:17.840 --> 0:16:21.000
<v Speaker 1>revisions that they wanted to see done to social studies curriculum.

0:16:21.080 --> 0:16:22.880
<v Speaker 1>These are elected people too, by the way, which is

0:16:22.920 --> 0:16:26.520
<v Speaker 1>important because apparently a lot of them can buy their

0:16:26.560 --> 0:16:29.920
<v Speaker 1>way right on that list. Okay, so social studies, you've

0:16:29.960 --> 0:16:33.840
<v Speaker 1>got history, sociology, economics, and UM. A lot of the

0:16:33.920 --> 0:16:38.360
<v Speaker 1>stuff that they were adding in there were like, um,

0:16:38.400 --> 0:16:41.080
<v Speaker 1>I guess kind of slanted everything toward a little more

0:16:41.080 --> 0:16:43.840
<v Speaker 1>towards the idea that the founders of the United States

0:16:43.840 --> 0:16:49.200
<v Speaker 1>were Christian. UM, that the the they one of the

0:16:49.200 --> 0:16:50.840
<v Speaker 1>things they wanted to get in there was not just

0:16:51.080 --> 0:16:54.920
<v Speaker 1>Martin Luther King's non violent civil rights protests, but the

0:16:54.960 --> 0:16:58.800
<v Speaker 1>Black Panthers violent civil rights protests were another one. Um.

0:16:59.200 --> 0:17:02.480
<v Speaker 1>And if you're a conservative, you're you're like, well, okay,

0:17:03.000 --> 0:17:05.160
<v Speaker 1>I agree with a lot of what these people are saying.

0:17:06.160 --> 0:17:09.800
<v Speaker 1>The problem is is what they were saying was that

0:17:09.840 --> 0:17:14.040
<v Speaker 1>there's a liberal slant too academia, and that they were

0:17:14.080 --> 0:17:17.600
<v Speaker 1>taking it upon themselves to correct that by putting a

0:17:17.680 --> 0:17:21.840
<v Speaker 1>conservative slant. Yeah. One of the other amendments was to

0:17:21.920 --> 0:17:25.760
<v Speaker 1>cut Thomas Jefferson from a list of figures who inspired

0:17:25.800 --> 0:17:28.960
<v Speaker 1>revolutions of the late eighteenth century in nineteenth century, and

0:17:29.000 --> 0:17:31.920
<v Speaker 1>they said, let's replace him with Thomas Akenis and John

0:17:31.960 --> 0:17:37.000
<v Speaker 1>Calvin instead. Another one in economics, UM, they wanted to

0:17:37.000 --> 0:17:41.919
<v Speaker 1>add Milton Friedman and Friedrich von Hayek, champions of the

0:17:41.920 --> 0:17:45.520
<v Speaker 1>free market economic theory, to the list of economist study

0:17:45.800 --> 0:17:49.160
<v Speaker 1>we talked about, well, Milton Friedman in one where basically

0:17:49.200 --> 0:17:53.320
<v Speaker 1>he's Chile as a laboratory for UM reagan Omics. Before

0:17:53.880 --> 0:17:58.120
<v Speaker 1>Reagan was president to trickle down economics. Yeah, yeah, yeah,

0:17:58.160 --> 0:18:00.439
<v Speaker 1>I remember that. Um and then and one of the

0:18:00.440 --> 0:18:03.040
<v Speaker 1>ones that was shot down by a Democrat Mayvice Knight

0:18:03.080 --> 0:18:06.760
<v Speaker 1>wanted to introduce an amendment requiring students study the reasons

0:18:06.760 --> 0:18:12.240
<v Speaker 1>for the Founding Fathers protecting religious freedom by not saying

0:18:12.760 --> 0:18:15.560
<v Speaker 1>one religion is good above all else, and that was

0:18:15.600 --> 0:18:17.679
<v Speaker 1>actually struck down. They said you can't put that in

0:18:17.680 --> 0:18:20.640
<v Speaker 1>this book. Right. She was a Democrat who introduced it. Yeah,

0:18:20.680 --> 0:18:24.639
<v Speaker 1>there was public The Conservatives said no, well they you know,

0:18:24.920 --> 0:18:28.000
<v Speaker 1>basically vote along party lines. So the vote was tended

0:18:28.080 --> 0:18:30.040
<v Speaker 1>four or whatever it is. So it was a big deal,

0:18:31.320 --> 0:18:33.040
<v Speaker 1>like it had. It was one of those things that

0:18:33.160 --> 0:18:38.360
<v Speaker 1>kind of went under reported and underestimated. But there's a

0:18:38.400 --> 0:18:40.359
<v Speaker 1>really good documentary out there that came out and I

0:18:40.400 --> 0:18:45.640
<v Speaker 1>think two thousand nine, The Revisionaries, UM and I think

0:18:45.640 --> 0:18:48.159
<v Speaker 1>it's up on Netflix streaming right now. It is Scott

0:18:48.160 --> 0:18:51.040
<v Speaker 1>Thurman and uh Al I saw. I was a trailer

0:18:51.040 --> 0:18:52.680
<v Speaker 1>but it looked pretty good. And I mean it was

0:18:52.720 --> 0:18:55.000
<v Speaker 1>a big deal. It's not just like some people in

0:18:55.040 --> 0:18:59.200
<v Speaker 1>Texas want to change some textbooks. It's like has natural implications.

0:18:59.800 --> 0:19:02.840
<v Speaker 1>It an info war basically, and that's what book banning

0:19:03.320 --> 0:19:05.160
<v Speaker 1>is based on in a lot of ways as well.

0:19:05.200 --> 0:19:09.560
<v Speaker 1>It's like, if you can remove a different viewpoint, especially

0:19:09.680 --> 0:19:13.400
<v Speaker 1>when when it's being presented to kids, then you can

0:19:13.480 --> 0:19:17.200
<v Speaker 1>keep that viewpoint from taking from German aating in there

0:19:17.280 --> 0:19:23.840
<v Speaker 1>and they're emerging mind or worldview, and so books like UM,

0:19:24.040 --> 0:19:28.480
<v Speaker 1>Daddy's New Roommate gets banned. Yeah, about a boy whose

0:19:28.560 --> 0:19:31.600
<v Speaker 1>dad has a new boyfriend. Now he's a divorced dad

0:19:31.600 --> 0:19:35.120
<v Speaker 1>and his new roommate moves in his gay and UM

0:19:35.160 --> 0:19:38.160
<v Speaker 1>Sarah Palin herself asked for that to be removed from

0:19:38.200 --> 0:19:42.800
<v Speaker 1>the library when she was UM the mayor of Wasilla, Alaska.

0:19:43.119 --> 0:19:44.719
<v Speaker 1>Oh yeah, I remember that. And that guy came out

0:19:44.760 --> 0:19:49.840
<v Speaker 1>and said that woman is my mortal enemy and thanks

0:19:49.880 --> 0:19:52.600
<v Speaker 1>for the press. That's what he should have said to UH.

0:19:52.680 --> 0:19:58.200
<v Speaker 1>In the meantime, in Texas, UM Mary Helen Burlonga UM

0:19:58.240 --> 0:20:02.680
<v Speaker 1>has tried repeatedly get Latino figures UM included in textbooks

0:20:02.720 --> 0:20:06.639
<v Speaker 1>as role models for the large Hispanic population in Texas,

0:20:07.119 --> 0:20:10.000
<v Speaker 1>and she's been repeatedly denied, to the point where in

0:20:10.040 --> 0:20:12.800
<v Speaker 1>two thousand ten she stopped out of a meeting saying,

0:20:12.920 --> 0:20:15.439
<v Speaker 1>they can't just pretend this is white America and that

0:20:15.480 --> 0:20:19.320
<v Speaker 1>we don't exist. These aren't experts, these aren't historians. They're

0:20:19.359 --> 0:20:25.200
<v Speaker 1>just rewriting history. So pretty hard words. Do you want

0:20:25.200 --> 0:20:28.960
<v Speaker 1>to hear some other challenged authors, Let's man, because there's

0:20:29.000 --> 0:20:32.359
<v Speaker 1>there's challenges all over the place, apparently Judy Bloom of course,

0:20:33.080 --> 0:20:36.720
<v Speaker 1>Robert Cormier or Cormier. Uh did you ever read I

0:20:36.760 --> 0:20:39.600
<v Speaker 1>Am the Cheese when You're growing up? Or The Chocolate War?

0:20:40.000 --> 0:20:45.159
<v Speaker 1>I think I read that one great books band many times. J. K. Rowling,

0:20:45.800 --> 0:20:48.720
<v Speaker 1>she is, uh, like I said, she is, I guess

0:20:48.720 --> 0:20:50.919
<v Speaker 1>of the devil because a lot of people have a

0:20:50.920 --> 0:20:54.760
<v Speaker 1>problem with the Harry Potter books. Um, Katherine Patterson Bridge

0:20:54.760 --> 0:20:59.240
<v Speaker 1>to Tera Bethia, I'm Stephen King, maya Angelou can't have

0:20:59.280 --> 0:21:03.560
<v Speaker 1>any of that. Yeah. The Alabama State Textbook Committee said that, um,

0:21:04.080 --> 0:21:07.639
<v Speaker 1>I know why the Cage Bird Sings encourages bitterness towards

0:21:07.680 --> 0:21:12.080
<v Speaker 1>white people. R. L. Stein who was sort of like

0:21:12.080 --> 0:21:15.640
<v Speaker 1>a Stephen King for kids, Yeah, goose bumps. Yeah, and uh,

0:21:15.720 --> 0:21:17.440
<v Speaker 1>I think I actually worked on one of his little

0:21:17.440 --> 0:21:21.280
<v Speaker 1>TV shows. The Nightmare Room was a nightmare room, I

0:21:21.320 --> 0:21:24.520
<v Speaker 1>think so. Uh yeah, back in the day. And John

0:21:24.520 --> 0:21:29.320
<v Speaker 1>Steinbeck of course, Yeah, in Nine of Mice and Men,

0:21:29.440 --> 0:21:33.119
<v Speaker 1>was banned in Chattanooga because Steinbeck was well known for

0:21:33.200 --> 0:21:37.320
<v Speaker 1>his anti business attitude. UM. And then Alvin Schwartz was

0:21:37.400 --> 0:21:39.800
<v Speaker 1>number one, and he wrote one of my favorite sets

0:21:39.840 --> 0:21:42.800
<v Speaker 1>of books, Scary Stories to Tell in the Dark. I

0:21:42.880 --> 0:21:45.320
<v Speaker 1>never heard of this, oh man. They were scary with

0:21:45.400 --> 0:21:49.680
<v Speaker 1>the most ghastly illustrations you've ever seen. They're awesome and

0:21:49.800 --> 0:21:52.119
<v Speaker 1>in those bands just because they're scary and ghoulish. I

0:21:52.160 --> 0:21:57.480
<v Speaker 1>guess so I was probably satanic too. Um. So we

0:21:57.480 --> 0:22:03.040
<v Speaker 1>were talking about how if if a book is challenged, UM,

0:22:03.119 --> 0:22:05.679
<v Speaker 1>it's probably if it gets to the Supreme Court, Supreme

0:22:05.720 --> 0:22:08.280
<v Speaker 1>Court is probably gonna rule in favor of the librarian

0:22:08.320 --> 0:22:13.240
<v Speaker 1>who said no. Um. But that's that's not the case

0:22:13.320 --> 0:22:17.960
<v Speaker 1>with obscenity, like obscene literature, like it is specifically excluded

0:22:18.480 --> 0:22:22.680
<v Speaker 1>in US case law from First Amendment protection. And that's

0:22:22.760 --> 0:22:26.760
<v Speaker 1>kind of emerged over the years, um, starting in eighteen

0:22:26.880 --> 0:22:31.400
<v Speaker 1>seventy three with the con Stock laws. It basically said

0:22:31.440 --> 0:22:36.879
<v Speaker 1>like you can't sell obscene literature in interstate commerce, right,

0:22:37.440 --> 0:22:40.199
<v Speaker 1>and then people are like, okay, well then we we

0:22:40.280 --> 0:22:43.080
<v Speaker 1>won't or don't enforce it or whatever, and it just

0:22:43.160 --> 0:22:47.320
<v Speaker 1>kind of went went enforced or unchallenged for like three

0:22:47.400 --> 0:22:50.359
<v Speaker 1>quarters of a century, and then in the fifties you

0:22:50.440 --> 0:22:55.639
<v Speaker 1>had um Roth versus the United States, where all of

0:22:55.680 --> 0:22:58.520
<v Speaker 1>a sudden, we're like, wait, we need to start explaining

0:22:58.600 --> 0:23:03.120
<v Speaker 1>what obscenity is because you can't just say that's just whatever.

0:23:03.960 --> 0:23:06.360
<v Speaker 1>That's what they started as though, Like in the fifties

0:23:06.359 --> 0:23:10.399
<v Speaker 1>they basically said obscenity pornography basically is what that means

0:23:10.960 --> 0:23:16.639
<v Speaker 1>um has utterly or is utterly without um social value.

0:23:17.920 --> 0:23:20.679
<v Speaker 1>That was a big quote, So that basically was a

0:23:20.760 --> 0:23:24.560
<v Speaker 1>mark against anybody who's pro obscenity, right, And then in

0:23:24.600 --> 0:23:28.639
<v Speaker 1>the seventies there was one called Miller versus California, and

0:23:28.680 --> 0:23:31.000
<v Speaker 1>this guy basically sent out a mass mailer chuck of

0:23:31.480 --> 0:23:36.560
<v Speaker 1>an advertisement for his adult magazines. So everybody got him

0:23:37.040 --> 0:23:42.199
<v Speaker 1>old people, kids, housewives, business meant everybody who went to

0:23:42.200 --> 0:23:44.320
<v Speaker 1>their mail that they opened it up and like there's

0:23:44.480 --> 0:23:50.640
<v Speaker 1>like basically obscene advertising. And so California arrested the guy

0:23:50.840 --> 0:23:55.480
<v Speaker 1>and it went to trial, and the Supreme Court said, okay, um, yes,

0:23:55.560 --> 0:23:59.119
<v Speaker 1>obscenities not protected, but we need to say what obscenity is,

0:23:59.160 --> 0:24:01.640
<v Speaker 1>and they came up with this three point test called

0:24:01.640 --> 0:24:05.240
<v Speaker 1>the Miller tests, which is has that one problem you

0:24:05.280 --> 0:24:07.080
<v Speaker 1>were talking about it. Yeah. The third one is no

0:24:07.280 --> 0:24:11.960
<v Speaker 1>no artistic merit basically literary, political, or scientific value. Which

0:24:13.040 --> 0:24:16.919
<v Speaker 1>it's probably the terms that they nailed this guy for. Yeah,

0:24:17.040 --> 0:24:19.080
<v Speaker 1>you know, if it was just a flyer of like

0:24:19.119 --> 0:24:22.120
<v Speaker 1>pornographic ads, he couldn't really say no, this is literature,

0:24:22.720 --> 0:24:27.480
<v Speaker 1>Like check these out. The other two were involved patently

0:24:27.520 --> 0:24:32.000
<v Speaker 1>offensive sexual conducts or appeal to prurient interest when taken

0:24:32.040 --> 0:24:37.400
<v Speaker 1>as a whole. There it is, that's what connected a sexuality. Yeah. Um,

0:24:38.040 --> 0:24:40.640
<v Speaker 1>but the big point with those, Chuck, is that, um,

0:24:41.040 --> 0:24:45.320
<v Speaker 1>the the prurient interest is local, So basically like if

0:24:45.359 --> 0:24:49.280
<v Speaker 1>everybody in your town would be offended by this, then

0:24:49.520 --> 0:24:52.720
<v Speaker 1>that's the local judgment that's for that standard. But then

0:24:52.760 --> 0:24:57.840
<v Speaker 1>the scientific, artistic, literary standard is national. So like if

0:24:57.880 --> 0:25:00.439
<v Speaker 1>your town thinks it's science, but your town is notice

0:25:00.440 --> 0:25:05.840
<v Speaker 1>talking about, that's not a standard. So that's obscenity that substantially.

0:25:06.040 --> 0:25:08.240
<v Speaker 1>But the good thing is it's like if you are

0:25:08.240 --> 0:25:12.200
<v Speaker 1>trying to um ban something as obscene, the burden of

0:25:12.280 --> 0:25:14.400
<v Speaker 1>proof is on you to prove these three This thing

0:25:14.440 --> 0:25:16.440
<v Speaker 1>passes all three points of the Miller type. That is

0:25:16.440 --> 0:25:18.760
<v Speaker 1>true and that's a tough, tough burden to get passed

0:25:18.760 --> 0:25:24.760
<v Speaker 1>into court to I'm surprised that more book banning fans

0:25:24.920 --> 0:25:30.040
<v Speaker 1>aren't trying to infiltrate the library community, you know what

0:25:30.080 --> 0:25:34.840
<v Speaker 1>I'm saying. I think they do constantly. Librarians. Yeah, I

0:25:34.880 --> 0:25:36.640
<v Speaker 1>don't know. I mean if that's where the power is.

0:25:37.119 --> 0:25:41.440
<v Speaker 1>I think the librarians like really um like the library industry.

0:25:41.480 --> 0:25:44.040
<v Speaker 1>It's it's very powerful and like if they find out

0:25:44.080 --> 0:25:47.400
<v Speaker 1>that you're you're a wolf and Cheep's clothing, they'll kill you. Boy,

0:25:47.400 --> 0:25:50.080
<v Speaker 1>have you ever talked to librarians. Chris Pullette here is

0:25:50.080 --> 0:25:54.200
<v Speaker 1>a librarian. They're really passionate, passionate people. It's it's it's

0:25:54.240 --> 0:25:57.920
<v Speaker 1>almost like a public service in a way. Yeah, because

0:25:57.960 --> 0:25:59.280
<v Speaker 1>I'm sure they don't make a lot of dough and

0:25:59.320 --> 0:26:05.160
<v Speaker 1>they just all really believe in knowledge and protecting, protecting freedoms. Yeah,

0:26:05.160 --> 0:26:08.440
<v Speaker 1>it's pretty cool. Yeah, librarians. Yeah. I could give your

0:26:08.480 --> 0:26:10.959
<v Speaker 1>local librarian a pat on the back today. Yeah, give

0:26:11.040 --> 0:26:12.879
<v Speaker 1>him a hug. Ask him first and then give him

0:26:12.920 --> 0:26:14.639
<v Speaker 1>a hug. And if they say no, don't give him

0:26:14.640 --> 0:26:17.760
<v Speaker 1>a hug, right, just shake their hand and politely not Yeah,

0:26:17.840 --> 0:26:22.240
<v Speaker 1>maybe a Curtesy and um, that's great chun, I like

0:26:22.320 --> 0:26:24.480
<v Speaker 1>the curtesy. Al Right, well, if you want to learn

0:26:24.480 --> 0:26:26.879
<v Speaker 1>more about banned books, we suggest you go to the

0:26:26.960 --> 0:26:30.479
<v Speaker 1>A l A site. Uh that's I believe a la

0:26:30.600 --> 0:26:33.440
<v Speaker 1>dot com. And then you can also write in banned

0:26:33.480 --> 0:26:36.200
<v Speaker 1>books in the search bar at how stuff works dot com.

0:26:36.280 --> 0:26:39.240
<v Speaker 1>And it's gonna bring up this, uh, really great article.

0:26:39.440 --> 0:26:43.280
<v Speaker 1>And I said search bar, which means finally it's time

0:26:43.320 --> 0:26:47.760
<v Speaker 1>for a listener. Maw josh, you're gonna call this disco

0:26:48.040 --> 0:26:53.479
<v Speaker 1>fever from Diane in Kentucky. Hey, guys, your disco episode

0:26:53.480 --> 0:26:55.720
<v Speaker 1>brought back fond memories for me. In the summer of

0:26:56.720 --> 0:26:59.000
<v Speaker 1>was in my early twenties, and I've just made it

0:26:59.000 --> 0:27:01.800
<v Speaker 1>from the Sticks to the Pig City, New York City.

0:27:02.240 --> 0:27:04.399
<v Speaker 1>It's a big sin. I had very little money. The

0:27:04.400 --> 0:27:07.119
<v Speaker 1>city's infrastructure was crumbling, and this kind of what we

0:27:07.160 --> 0:27:09.560
<v Speaker 1>pointed out, you know, the bad economy, and I was

0:27:09.560 --> 0:27:13.960
<v Speaker 1>separated from my boyfriend by a continent, a bigger obstacle

0:27:14.000 --> 0:27:16.119
<v Speaker 1>in those days before cell phones and the internet and

0:27:16.200 --> 0:27:18.600
<v Speaker 1>reasonable air affairs like that was back when a long

0:27:18.600 --> 0:27:22.680
<v Speaker 1>distance relationship was like serious. Yeah, um remember those days,

0:27:22.760 --> 0:27:25.959
<v Speaker 1>Like is it long distance? I don't talk too long.

0:27:26.000 --> 0:27:29.080
<v Speaker 1>It's long distance. Yeah, now it's like what, Yeah, I

0:27:29.160 --> 0:27:33.320
<v Speaker 1>forgot about that UM ten, ten to twenty or whatever,

0:27:33.520 --> 0:27:35.280
<v Speaker 1>like certain times a day were cheaper or something. No,

0:27:35.359 --> 0:27:38.480
<v Speaker 1>there's like a number you could dial out, like real

0:27:38.600 --> 0:27:43.439
<v Speaker 1>cheap long distance to remember that. I was questioning the

0:27:43.480 --> 0:27:45.000
<v Speaker 1>decisions I had made in my life, and it was

0:27:45.040 --> 0:27:49.280
<v Speaker 1>pretty much a struggle for me. But I had disco.

0:27:49.920 --> 0:27:51.720
<v Speaker 1>I would go with a guy friend to a place

0:27:51.720 --> 0:27:53.760
<v Speaker 1>on Third Avenue that was more or less the equivalent

0:27:53.880 --> 0:27:56.679
<v Speaker 1>of an Applebee's with disco music and a dance floor

0:27:56.800 --> 0:27:59.320
<v Speaker 1>complete with disco ball. It certainly wasn't what you would

0:27:59.320 --> 0:28:01.560
<v Speaker 1>call a disco to or a cool place by any

0:28:01.600 --> 0:28:04.960
<v Speaker 1>stretch of the imagination. But she was broke and we

0:28:05.000 --> 0:28:06.760
<v Speaker 1>could order the cheapest thing on the menu and spend

0:28:06.840 --> 0:28:09.920
<v Speaker 1>the whole night dancing. It was completely oblivious to any

0:28:09.960 --> 0:28:14.320
<v Speaker 1>social or cultural implications of the music, but just knew

0:28:14.359 --> 0:28:18.000
<v Speaker 1>that it was cheap entertainment and so much fun. Yes,

0:28:18.080 --> 0:28:21.240
<v Speaker 1>the lyrics were silly and the beat was rather unimaginative,

0:28:21.280 --> 0:28:24.399
<v Speaker 1>but coming off the era of Vietnam, Watergate and a

0:28:24.440 --> 0:28:27.359
<v Speaker 1>plethora of social upheavals, that was the great part of

0:28:27.359 --> 0:28:30.320
<v Speaker 1>the appeal. Dancing to disco and laughing at the lyrics

0:28:30.359 --> 0:28:33.840
<v Speaker 1>was play. It was easy to learn the moves and

0:28:33.960 --> 0:28:37.440
<v Speaker 1>much for her, not for me. Uh, and much more

0:28:37.480 --> 0:28:41.280
<v Speaker 1>fun than the mindless dancing um which attended rock music,

0:28:41.560 --> 0:28:43.240
<v Speaker 1>which I like to listen to. But let's face it,

0:28:43.360 --> 0:28:47.480
<v Speaker 1>dancing to rock music it's pretty boring, pretty fast. I

0:28:47.480 --> 0:28:49.520
<v Speaker 1>don't know if I thought it was the best disco song,

0:28:49.560 --> 0:28:52.640
<v Speaker 1>but one of the most fun and exhilarating and inanely

0:28:52.720 --> 0:28:57.160
<v Speaker 1>silly for me was Donna Summers MacArthur Park still brings

0:28:57.160 --> 0:28:58.760
<v Speaker 1>a smile to my face just thinking about it. I

0:28:59.120 --> 0:29:02.400
<v Speaker 1>didn't know Donnati was Dick MacArthur Park there. Then that

0:29:02.560 --> 0:29:06.600
<v Speaker 1>was Diane Rally in Louisville, Kentucky. So glad we could

0:29:06.600 --> 0:29:08.720
<v Speaker 1>bring back some good memories there for you. Yeah, thanks

0:29:08.720 --> 0:29:11.040
<v Speaker 1>a lot, Diane. Awesome. And we've heard from a lot

0:29:11.040 --> 0:29:13.880
<v Speaker 1>of people who are like, guys, you're saying that, Um,

0:29:13.920 --> 0:29:17.360
<v Speaker 1>if I hate discodes because I'm homophobic, don't be stupid. No,

0:29:17.680 --> 0:29:20.800
<v Speaker 1>we didn't say that specifically. We said if you hate

0:29:20.960 --> 0:29:25.320
<v Speaker 1>disco outright with a burning passion, but for no real reason,

0:29:25.560 --> 0:29:27.800
<v Speaker 1>you can't really tell why it's getting to you like this,

0:29:28.080 --> 0:29:30.440
<v Speaker 1>Maybe it's time step back in examine it. Sure, we

0:29:30.520 --> 0:29:32.560
<v Speaker 1>also said that there's plenty room for people who just

0:29:32.600 --> 0:29:34.920
<v Speaker 1>don't like disco, just don't like the music, and it

0:29:34.960 --> 0:29:37.520
<v Speaker 1>doesn't mean your hope of phobics, So lighten up and

0:29:37.600 --> 0:29:40.600
<v Speaker 1>listen more clearly, UM, If you want to get in

0:29:40.640 --> 0:29:44.680
<v Speaker 1>touch with me and Chuck, you can tweet, tweet to us,

0:29:44.800 --> 0:29:48.040
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0:29:48.160 --> 0:29:50.480
<v Speaker 1>join us on Facebook dot com slash you should Know.

0:29:50.760 --> 0:29:54.000
<v Speaker 1>You can also read us The Riot Act via via

0:29:54.080 --> 0:30:05.000
<v Speaker 1>email at stuff podcast at Discovery dot com. For more

0:30:05.040 --> 0:30:07.640
<v Speaker 1>on this and thousands of other topics, visit how Stuff

0:30:07.680 --> 0:30:17.200
<v Speaker 1>works dot com. MHM brought to you by the reinvented

0:30:17.240 --> 0:30:19.880
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