WEBVTT - The Amazing Minds of Infants

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<v Speaker 1>Welcome to Stuff to Blow your Mind from how Stuff

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<v Speaker 1>Works dot com. Hey, you're welcome to stuff to blow

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<v Speaker 1>your mind. My name is Robert Lamb and I'm Julie.

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<v Speaker 1>We were just looking at an Onion article, weren't we were? Yeah.

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<v Speaker 1>It was from classic from seven. Uh, babies are stupid, Yeah,

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<v Speaker 1>which which was a phenomenally funny piece of the time

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<v Speaker 1>because you know, you read all this stuff about, oh,

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<v Speaker 1>babies are really you know, there's a lot going on

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<v Speaker 1>with the with the mind of an infant, and this

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<v Speaker 1>sort of turned that on its head by saying, you know,

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<v Speaker 1>actually babies are really stupid, because it's easy to to

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<v Speaker 1>sort of think think that on the surface because they

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<v Speaker 1>are they are helpless. Uh, they don't really don't really

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<v Speaker 1>understand how things work. They can't talk. They can't talk.

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<v Speaker 1>They're just crapping themselves like crazy, drooling and and and

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<v Speaker 1>just having intense emotional reactions to things, be at a

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<v Speaker 1>peekaboo game, Uh, some shiny object or um, uh, you know,

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<v Speaker 1>just or something even mildly unpleasant just set them off.

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<v Speaker 1>But turns out that they are learning machines. Yes, the

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<v Speaker 1>larval human is pretty amazing. They Yeah, they're absolutely amazing

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<v Speaker 1>in the same way that like a larval insight like it.

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<v Speaker 1>It doesn't look like much, but its whole thing is

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<v Speaker 1>eat and grow, eat and grow. Similar thing with the

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<v Speaker 1>with the larval human. It's it's it's whole mission is

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<v Speaker 1>to learn and grow, learn and grow and eat and

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<v Speaker 1>poop a lot. But learn, grow and think that. I think, yeah,

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<v Speaker 1>and this is very different for our species. Um. There

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<v Speaker 1>are some really good uh articles out there about this

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<v Speaker 1>extended childhood that we have, Like why in the world

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<v Speaker 1>does it take it so long to acquire language to

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<v Speaker 1>grow up to fend for ourselves? Yeah, because there are

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<v Speaker 1>their prey and most prey animals out there, such as

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<v Speaker 1>you know, deer, antelope, what have you. They're born and

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<v Speaker 1>they have to be on their feet and uh and

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<v Speaker 1>and running in pretty short order in order to survive.

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<v Speaker 1>There's no sticking around the nest necessarily or you know,

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<v Speaker 1>they just they have to turn into the adults very fast. Um. Likewise,

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<v Speaker 1>the kitten that my wife found is currently in a

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<v Speaker 1>box in our house. Bean, but like, uh, like pretty

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<v Speaker 1>pretty quickly, like we first got him. You know, he's

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<v Speaker 1>all you know, awkward and falling down and all and

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<v Speaker 1>and but and he's still awkward and falling down, but

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<v Speaker 1>you can already see him doing the things that cats

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<v Speaker 1>have to do. He's already running through the exercises of

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<v Speaker 1>hunting and pouncing and and you know, it's like all

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<v Speaker 1>the programming is there. And as soon as his body

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<v Speaker 1>catches up in just you know, a matter of you know,

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<v Speaker 1>months or weeks, he's gonna be good to go. He'll

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<v Speaker 1>be up and running. He doesn't need to be put

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<v Speaker 1>in a sling for ten months, right and carry it

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<v Speaker 1>all right. He also doesn't need to learn all that much, right,

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<v Speaker 1>So compared to other species, we humans, we have a

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<v Speaker 1>lunch a much longer period of immaturity, and psychologist Alice

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<v Speaker 1>and Gothnik actually says that there's a reason for that,

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<v Speaker 1>that long periods of immaturity are correlated to higher degree

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<v Speaker 1>of flexibility, intelligence, and learning. So, in other words, it's

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<v Speaker 1>neo cortex that we got, you know, thousands of thousands

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<v Speaker 1>of years ago that that that helps us so much

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<v Speaker 1>in our communication. Really takes a lot of effort, a

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<v Speaker 1>lot of resources to sort of feed that before we

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<v Speaker 1>can become uh, totally cognizance in a way that we

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<v Speaker 1>think of ourselves as adults. Right, And we see the

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<v Speaker 1>scenario in the classic crow versus chicken um argument, right,

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<v Speaker 1>because the chicken is is pretty stupid. There's not a

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<v Speaker 1>lot going on with the chicken, and they're up and

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<v Speaker 1>running pretty soon. They're up and running pretty soon, pretty fast.

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<v Speaker 1>You know, chick doesn't say a chicken very long. Pretty

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<v Speaker 1>soon it's a stupid chicken. Not so the crow. The

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<v Speaker 1>crow is pretty brilliant. I mean, the crow is a mean.

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<v Speaker 1>There have been all these fabulous studies about crow intelligence.

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<v Speaker 1>We could, we could and probably should do a whole

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<v Speaker 1>episode on crowl intelligence because their tool user they can

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<v Speaker 1>be trained to put coins, to collect coins and put

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<v Speaker 1>them into machines. Um. They're they're, they're they're just incredible,

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<v Speaker 1>incredible birds. But they also have a longer period of development. Well,

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<v Speaker 1>and as Alison up Nick says, one one of those

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<v Speaker 1>creatures ends up on the cover of Science and one

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<v Speaker 1>ends up in your soup pot. So there's there's a

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<v Speaker 1>reason for that. Right. Again, crows do have a longer

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<v Speaker 1>period of immaturity. Uh. But one of the things that

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<v Speaker 1>I think is really interesting is again this idea of

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<v Speaker 1>building up the neo cortex is communication centers in the

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<v Speaker 1>brain and um, we have touched on this a bit

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<v Speaker 1>in terms of babies, in their ability to mimic even

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<v Speaker 1>um they're crying. We talked about this German accent, yeah,

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<v Speaker 1>German accent or a French accent days after they're born,

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<v Speaker 1>such as their ability to to really absorb information about

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<v Speaker 1>how language works. And I thought that it was really

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<v Speaker 1>interesting to start this talk off with UM with language

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<v Speaker 1>sort of like the crux of our being, and I

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<v Speaker 1>wanted I've heard it described as the the operating system

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<v Speaker 1>for the human brain. Yeah, I mean, we're the We're

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<v Speaker 1>the hardware that you need windows on their right to

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<v Speaker 1>run it. Well, languages are windows. Yeah. Elizabeth Balky, she's

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<v Speaker 1>a cognitive psychologist. She has actually said like, this is

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<v Speaker 1>the reason why why we can do what we can do.

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<v Speaker 1>We have this competentive, comgnitorial approach to life because of language.

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<v Speaker 1>We can um, you know, enter into these scenarios where

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<v Speaker 1>let's say you're you're year old and you're trying to

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<v Speaker 1>figure out three dimensional areas. Um. But then you begin

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<v Speaker 1>to name things, and then you start to be able

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<v Speaker 1>to put this again, languages at the bedrock of this ability.

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<v Speaker 1>You begin to put these concepts with words, and you're

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<v Speaker 1>just lapping on more and more knowledge. Without this ability,

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<v Speaker 1>this language, then, which makes us uniquely human in terms

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<v Speaker 1>of its complexity, we wouldn't be the people we are today,

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<v Speaker 1>even just sitting here talking about this. Right, Like you

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<v Speaker 1>think of like what words do for us? Um, Like

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<v Speaker 1>you think of a word like genocide, one word that

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<v Speaker 1>that summons an intense amount of information about something that's

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<v Speaker 1>very complicated. Um Like, if I'm just if I don't

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<v Speaker 1>have a word for genocide, then they're trying to think

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<v Speaker 1>about it, like would occupy the entire mind, you know,

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<v Speaker 1>and you still wouldn't be able to grasp it. You

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<v Speaker 1>can sort of wrap it up in that term. And

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<v Speaker 1>then something like ballet is pretty complicated as well, but

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<v Speaker 1>I can wrap it up under the term ballet, and

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<v Speaker 1>then I can simultaneously hold both the word ballet and

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<v Speaker 1>genocide in my mind and collide those ideas, which you

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<v Speaker 1>can't do unless you have words for them. Right, And

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<v Speaker 1>this is an amazing thing that we can do. And

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<v Speaker 1>it turns out that, um, that the seeds for that

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<v Speaker 1>are present at birth. But before I want to talk

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<v Speaker 1>a little bit more about language, I did want to

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<v Speaker 1>mention Sean pj At this one in the century. He

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<v Speaker 1>wrote a book called Origins of Intelligence and Children, which

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<v Speaker 1>in and of itself is sort of like a revelation,

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<v Speaker 1>because what intelligence and children at that time period. Yeah,

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<v Speaker 1>just the idea that they're just bumbling buffoons that still

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<v Speaker 1>have everything in the world to learn and then under

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<v Speaker 1>certain definitions, aren't even real people yet, right They're not

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<v Speaker 1>exactly they're not they don't quite have a personhood right yet. Um,

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<v Speaker 1>they haven't acquired enough information. So that's what they used

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<v Speaker 1>to think of as as children. Just who are you know,

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<v Speaker 1>soon to be adults that haven't acquired enough information? Um.

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<v Speaker 1>But what he found is that qualitative thinking changes. In

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<v Speaker 1>other words, different kinds of learning comes online at different

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<v Speaker 1>points in development, and so you kind of think of

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<v Speaker 1>it as like we're preloaded with these modules in our brain,

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<v Speaker 1>but they don't fully develop until they get the cues

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<v Speaker 1>that they need. So I did want to flip over

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<v Speaker 1>really quickly and talk about Patricia Cool. She has a

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<v Speaker 1>great talk called The Linguistic Genius of Babies, and she

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<v Speaker 1>says that from zero to six months, babies are quote

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<v Speaker 1>citizens of the world, and they can distinguish between pronunciations

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<v Speaker 1>in every language, something that no adult brain can do,

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<v Speaker 1>because we eventually get pretty specialized in our language right

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<v Speaker 1>in our abilities. And she says that between eight and

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<v Speaker 1>ten months, babies exhibits statistical computation skills and their ability

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<v Speaker 1>to pick up and analyze language. So in other words,

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<v Speaker 1>they can take into account the relative frequency of the

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<v Speaker 1>sounds they hear and the transitional probabilities between syllables, and

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<v Speaker 1>this is what she says is statistical learning. So this

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<v Speaker 1>is all happening in their minds as we adults throw

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<v Speaker 1>a bunch of baby talk at them. Parentees, it's actually

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<v Speaker 1>called the parentees, although also called mothery'se uh. But it's

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<v Speaker 1>actually really important because there's that that sort of this

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<v Speaker 1>sort of changes in tone are important for the child

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<v Speaker 1>to begin to understand these different melodies of language. But

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<v Speaker 1>that zero to six months they is really fascinating to

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<v Speaker 1>me because if I hear Mandarin, I'm not going to

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<v Speaker 1>be able to distinguish between certain syllables because it is

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<v Speaker 1>not native to our standing. Yes, it's just an orange

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<v Speaker 1>to me, it's not a language barely making a sound,

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<v Speaker 1>but yeah, and why or are people always going I

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<v Speaker 1>was gonna make a really badgeck, but throwing ranges at

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<v Speaker 1>each other and trying to communicate instrument. I'm sorry, no,

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<v Speaker 1>not the manteline nice but no, I mean this is fascinating,

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<v Speaker 1>like how my ear has shut that out, that ability.

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<v Speaker 1>But these year to six month old kids, these infants

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<v Speaker 1>can actually just distinguish between these sounds, and she a.

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<v Speaker 1>Patricia Kool also says that kids by age seven begin

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<v Speaker 1>to fall off of linguistic map. What she means to

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<v Speaker 1>say is that language acquisition is absolutely open and optimal

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<v Speaker 1>before age seven. So and of course, you know, most

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<v Speaker 1>people our age didn't begin language lessons until later on

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<v Speaker 1>in their lives, which is sort of the wrong thing

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<v Speaker 1>to do, um. But that because by the time year seven,

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<v Speaker 1>your brain changes is and you're you're pruning a lot

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<v Speaker 1>of the neural connections that you don't necessarily need. So

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<v Speaker 1>we kind of lose that ability, um to some extent.

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<v Speaker 1>But one of the things that she points out is

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<v Speaker 1>that this one to one interaction is really important. You

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<v Speaker 1>have to see someone else's eyes in order to acquire language.

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<v Speaker 1>And we'll talk about the eyes and the importance about

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<v Speaker 1>that a little bit. So we we did a whole

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<v Speaker 1>episode I think more than one on math. And in

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<v Speaker 1>that we mentioned that the babies are capable of algorithmic

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<v Speaker 1>thinking even in early age. They don't have they don't

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<v Speaker 1>have numbers. They don't have this and this gets into

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<v Speaker 1>the whole question of his again his math a human

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<v Speaker 1>invention or a human discovery or something else. But the

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<v Speaker 1>idea here is that even though babies can't rattle off

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<v Speaker 1>one through ten, they have numbers. Since they can, they

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<v Speaker 1>can think algorithmically about the world around them, which is

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<v Speaker 1>which if you stop and think about that, I mean,

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<v Speaker 1>it's pretty phenomenal. Versus are sort of accepted mainstream viewing

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<v Speaker 1>of Oh, the child must be taught language, it must

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<v Speaker 1>be taught math, but it already has math. Yeah, And

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<v Speaker 1>this is why artificial intelligence is interested in babies because

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<v Speaker 1>in this way, as Elizabeth spoke, he says, they are root.

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<v Speaker 1>UM it's where human cognition and organization of the human

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<v Speaker 1>mind begins. And of course we want to try to

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<v Speaker 1>do this with computers as best that we can. UM.

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<v Speaker 1>I wanted to mention the world's first stored program electronic

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<v Speaker 1>digital computer. UH. This was in and it was called

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<v Speaker 1>the Small Scale Experimental Machine. It was also nicknamed Baby

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<v Speaker 1>and one of the programs that ran on it was

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<v Speaker 1>designed by Alan Turning. And we've talked about Alan Turning

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<v Speaker 1>before in terms of AI. He's a pioneer UM in

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<v Speaker 1>artificial intelligence and very I know, I was just thinking

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<v Speaker 1>about that yesterday. I was when I was revisiting some material. Yeah,

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<v Speaker 1>there's a great Radio Lab episode. I think it's shorty

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<v Speaker 1>or maybe it was a long I don't know, but

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<v Speaker 1>there was a reason Radio episode about him. That's really heartbreaking. Yeah,

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<v Speaker 1>he is a is an individual, is very very interesting

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<v Speaker 1>and UM certainly brilliant. He was. But Alison Gothnick talks

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<v Speaker 1>about Touring. She says that the classic Turing palm is

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<v Speaker 1>could you get a computer to be so sophisticated that

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<v Speaker 1>you couldn't tell the difference between the computer and a person.

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<v Speaker 1>But then Touring said that there was an even more

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<v Speaker 1>profound question, which was could you get a computer give

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<v Speaker 1>it the kind of data that every human being gets

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<v Speaker 1>as a child, and have it learned the kinds of

0:12:36.240 --> 0:12:39.320
<v Speaker 1>things things that a child can learn. Again, this is

0:12:39.360 --> 0:12:43.320
<v Speaker 1>the root uh brain that we're talking about, and certainly

0:12:43.360 --> 0:12:45.920
<v Speaker 1>machine learning is a is a huge part of our

0:12:46.080 --> 0:12:50.240
<v Speaker 1>ongoing development of AI. You know, like in creating machines

0:12:50.280 --> 0:12:52.640
<v Speaker 1>that work alongside humans. We want to do that so

0:12:52.679 --> 0:12:55.199
<v Speaker 1>that they can they can learn from their environment. So

0:12:55.320 --> 0:12:57.920
<v Speaker 1>machine learning is is key. And if you want to learn,

0:12:58.480 --> 0:13:02.040
<v Speaker 1>you learn to discover how something earns. The infant is

0:13:02.080 --> 0:13:04.559
<v Speaker 1>the place to look, right, And she says because they

0:13:04.600 --> 0:13:08.280
<v Speaker 1>have inductive learning techniques as well, just like computers. And

0:13:08.360 --> 0:13:10.360
<v Speaker 1>she even brings up the point that about fifteen years

0:13:10.360 --> 0:13:16.400
<v Speaker 1>ago researchers created Baiesian causal graphical models. Baisian is basically

0:13:16.440 --> 0:13:20.720
<v Speaker 1>like this inductive learning, right um. And these models map

0:13:20.760 --> 0:13:24.640
<v Speaker 1>out the way the world works for computers and also

0:13:24.679 --> 0:13:27.920
<v Speaker 1>mapped out patterns of probability. And this was really an

0:13:27.960 --> 0:13:33.680
<v Speaker 1>advance in computational um formal computation, I should say. In

0:13:33.720 --> 0:13:37.400
<v Speaker 1>about that same time, uh, that these computational systems were

0:13:37.400 --> 0:13:41.040
<v Speaker 1>coming online, cognitive psychologists began to form the idea that

0:13:41.080 --> 0:13:44.280
<v Speaker 1>babies are doing very much the same thing. So you

0:13:44.360 --> 0:13:46.920
<v Speaker 1>brought up this number sense that that kids have. And

0:13:46.920 --> 0:13:50.000
<v Speaker 1>what we're talking about here is Baiesian reasoning. That they

0:13:50.000 --> 0:13:53.080
<v Speaker 1>can take a random sample and understand the relationship between

0:13:53.160 --> 0:13:56.840
<v Speaker 1>that sample and the population is drawn from right, so

0:13:56.880 --> 0:14:00.000
<v Speaker 1>they can tell they can tell the difference between um,

0:14:00.320 --> 0:14:03.560
<v Speaker 1>three red balls and nine red balls. Yeah, not so much.

0:14:03.600 --> 0:14:06.440
<v Speaker 1>Maybe three red balls and four red balls. You know,

0:14:06.480 --> 0:14:10.600
<v Speaker 1>it becomes an algorithmic distinction there. But but yeah, they've

0:14:10.600 --> 0:14:13.120
<v Speaker 1>they've already got that hard wired in. Yeah. I mean

0:14:13.120 --> 0:14:15.360
<v Speaker 1>they are kind of like born accountants. Because if you

0:14:15.400 --> 0:14:19.000
<v Speaker 1>give a baby a picture an array of dots, and

0:14:19.040 --> 0:14:21.520
<v Speaker 1>there are four dots, and you have another array of

0:14:21.640 --> 0:14:25.840
<v Speaker 1>twelve dots, and you play sounds that four sounds, they

0:14:25.880 --> 0:14:28.120
<v Speaker 1>will begin to look at the four dots. If you

0:14:28.200 --> 0:14:32.920
<v Speaker 1>play twelve sounds, they look at the array of twelve dots.

0:14:33.320 --> 0:14:35.640
<v Speaker 1>And it doesn't matter how much time or the length

0:14:35.720 --> 0:14:37.800
<v Speaker 1>of the sound, as long as there are four of them, right,

0:14:37.920 --> 0:14:39.800
<v Speaker 1>or twelve of them, they will still do this. They

0:14:39.840 --> 0:14:42.880
<v Speaker 1>still have this understanding of more and less. As you say, so,

0:14:42.960 --> 0:14:45.080
<v Speaker 1>babies come preloaded with a little bit of math, and

0:14:45.120 --> 0:14:47.000
<v Speaker 1>they also come preloaded with a little bit of physics,

0:14:47.120 --> 0:14:49.840
<v Speaker 1>which is pretty crazy because it's it's again, it's easy

0:14:49.920 --> 0:14:51.400
<v Speaker 1>to think of the babies like the baby has no

0:14:51.480 --> 0:14:54.840
<v Speaker 1>idea how the world works. You know, it's this everything

0:14:54.920 --> 0:14:57.960
<v Speaker 1>is magical to this creature. Right. Uh, you know, he

0:14:58.200 --> 0:15:00.760
<v Speaker 1>thinks I disappear when I do my uh my my

0:15:00.800 --> 0:15:05.200
<v Speaker 1>peekaboot hands. But that's not the case, because ultimately this

0:15:05.320 --> 0:15:09.520
<v Speaker 1>child is born into a world again of of a

0:15:09.640 --> 0:15:13.800
<v Speaker 1>three D world, uh actually forty three spatial dimensions in

0:15:13.840 --> 0:15:17.160
<v Speaker 1>one of time. It's full of fixed and movable objects

0:15:17.280 --> 0:15:20.520
<v Speaker 1>they have to navigate, and so they have the the

0:15:20.640 --> 0:15:23.120
<v Speaker 1>gear in their head already to deal with this kind

0:15:23.120 --> 0:15:26.040
<v Speaker 1>of world. And so they intrinsically know things such as

0:15:26.840 --> 0:15:28.280
<v Speaker 1>and this was kind of heartbreaking in a way, the

0:15:28.320 --> 0:15:32.280
<v Speaker 1>teleportation is impossible. That they know that an object cannot

0:15:32.320 --> 0:15:36.200
<v Speaker 1>disappear from put point A in appearing point B without

0:15:36.320 --> 0:15:40.920
<v Speaker 1>physically traversing the distance between. Yeah, they know about object permanence.

0:15:40.920 --> 0:15:43.200
<v Speaker 1>They get that, and they get that that one object

0:15:43.280 --> 0:15:46.200
<v Speaker 1>can only occupy that time and space at that at

0:15:46.240 --> 0:15:49.480
<v Speaker 1>that moment. Uh. Spelky says that babies as early as

0:15:49.560 --> 0:15:52.600
<v Speaker 1>two months can begin to understand this. And what they

0:15:52.640 --> 0:15:55.200
<v Speaker 1>did is they took two cups. In one cup they

0:15:55.200 --> 0:15:58.880
<v Speaker 1>put one cracker, and but they did these these hand

0:15:58.920 --> 0:16:01.680
<v Speaker 1>motions like they were innuit to put put a cracker

0:16:01.720 --> 0:16:05.200
<v Speaker 1>in it. And then in another cup they put two crackers.

0:16:05.200 --> 0:16:08.080
<v Speaker 1>But they didn't do multiple hand motions. And what they

0:16:08.120 --> 0:16:10.320
<v Speaker 1>found is that over and over again, the baby kept

0:16:10.320 --> 0:16:12.920
<v Speaker 1>reaching for the one with more crackers in it, even

0:16:12.960 --> 0:16:16.800
<v Speaker 1>though they had sort of done this sleight of hand. Hey, look,

0:16:16.880 --> 0:16:19.400
<v Speaker 1>doesn't it look like I'm putting a ton more crackers

0:16:19.440 --> 0:16:23.600
<v Speaker 1>in here. So she's saying like that that ability is present,

0:16:24.600 --> 0:16:27.440
<v Speaker 1>you know, two months, which is amazing. So you need

0:16:27.520 --> 0:16:29.680
<v Speaker 1>to bring a baby with you to the the con

0:16:29.760 --> 0:16:33.080
<v Speaker 1>man with the cup game, Bring a baby, he'll see

0:16:33.160 --> 0:16:35.600
<v Speaker 1>right there, taken for always work, all right, and then

0:16:35.640 --> 0:16:37.440
<v Speaker 1>after that, like the baby, I don't know it turns

0:16:37.480 --> 0:16:39.560
<v Speaker 1>one or something, forget it now. I don't know what

0:16:39.640 --> 0:16:41.720
<v Speaker 1>time limit that has. Actually, I think that we just

0:16:41.720 --> 0:16:44.520
<v Speaker 1>build on that. And that's sort of her point. And

0:16:44.640 --> 0:16:47.120
<v Speaker 1>she also says that there are born Euclideans and they

0:16:47.200 --> 0:16:50.960
<v Speaker 1>use geometric clues to navigate through rooms. For instance, they're

0:16:51.000 --> 0:16:53.360
<v Speaker 1>more likely to use the lengths of walls in the

0:16:53.440 --> 0:16:56.160
<v Speaker 1>room to remember where a toy is hidden. And even

0:16:56.200 --> 0:16:58.920
<v Speaker 1>when they get older and they're three or four years old, um,

0:16:59.160 --> 0:17:02.080
<v Speaker 1>and they can name like, oh, that's a red wall,

0:17:02.600 --> 0:17:07.080
<v Speaker 1>they still will use that the actual um geometric clues

0:17:07.160 --> 0:17:09.560
<v Speaker 1>the length of the wall, rather than naming the color

0:17:09.840 --> 0:17:13.280
<v Speaker 1>as a way to navigate. All right. Now here's another question.

0:17:13.320 --> 0:17:16.760
<v Speaker 1>I mean we were with babies. Um, we with older children,

0:17:16.800 --> 0:17:18.880
<v Speaker 1>we're you know, we're often it's often easy to sort

0:17:18.880 --> 0:17:22.119
<v Speaker 1>of judge them. Is sort of like non moral, self

0:17:22.119 --> 0:17:26.560
<v Speaker 1>centered monsters. Uh, you know, so it doesn't. Yeah, so

0:17:26.640 --> 0:17:28.280
<v Speaker 1>you look at a baby and you're like, that baby

0:17:28.280 --> 0:17:30.800
<v Speaker 1>doesn't have morals. It doesn't know right from wrong, It

0:17:30.840 --> 0:17:34.440
<v Speaker 1>doesn't know what a you know, a criminal is. But

0:17:35.320 --> 0:17:38.680
<v Speaker 1>the research has actually shown different. Yeah, there's an article

0:17:38.760 --> 0:17:42.320
<v Speaker 1>from I O nine. Uh, it's babies are already superior

0:17:42.400 --> 0:17:44.879
<v Speaker 1>to us, to the rest of us by fifteen months.

0:17:44.880 --> 0:17:47.720
<v Speaker 1>The title of the article and what they were saying

0:17:47.840 --> 0:17:50.040
<v Speaker 1>is that until recently, it was thought that that children

0:17:50.080 --> 0:17:54.040
<v Speaker 1>didn't understand altruism until at least two years of age,

0:17:54.280 --> 0:17:56.560
<v Speaker 1>and that they didn't have a sense of fairness until

0:17:56.600 --> 0:17:59.000
<v Speaker 1>they were six or seven. But it turns out they

0:17:59.040 --> 0:18:01.440
<v Speaker 1>do have a sense of fair and us and altruism.

0:18:01.680 --> 0:18:06.720
<v Speaker 1>University of Wisconsin researcher Jessica Somerville had forty seven fifteen

0:18:06.840 --> 0:18:09.320
<v Speaker 1>month old children sit on their parents laps while they

0:18:09.320 --> 0:18:13.040
<v Speaker 1>were shown to videos. The first video had three characters,

0:18:13.160 --> 0:18:15.679
<v Speaker 1>one of whom had a bowl of crackers. See the

0:18:15.680 --> 0:18:20.239
<v Speaker 1>food thing is really important to these kids. That's right there.

0:18:20.760 --> 0:18:24.280
<v Speaker 1>This um laser focused on the food. The person shared

0:18:24.359 --> 0:18:27.400
<v Speaker 1>the crackers with the other two once in equal portions,

0:18:27.640 --> 0:18:31.080
<v Speaker 1>and then with one person getting more crackers than the

0:18:31.119 --> 0:18:33.880
<v Speaker 1>other people. So they see this the sense of finding

0:18:34.160 --> 0:18:37.720
<v Speaker 1>unfairness unfolding. The second video was exactly the same thing,

0:18:37.800 --> 0:18:41.600
<v Speaker 1>only this time around with milk substituted for crackers. So

0:18:41.640 --> 0:18:46.040
<v Speaker 1>the researchers were on the lookout for something called violation expectancy,

0:18:46.240 --> 0:18:49.240
<v Speaker 1>and this basically means the baby's paying more attention when

0:18:49.240 --> 0:18:52.600
<v Speaker 1>they're surprised, and this is important to Spelky. Elizabeth spell

0:18:52.640 --> 0:18:56.439
<v Speaker 1>Ky really keyed into this gaze um that infants have,

0:18:56.680 --> 0:18:59.200
<v Speaker 1>and it's really important because we talked about the eyes

0:18:59.240 --> 0:19:02.840
<v Speaker 1>in learning, and there are ways that you can actually

0:19:02.880 --> 0:19:06.600
<v Speaker 1>determine what a baby is thinking or reacting to with

0:19:06.600 --> 0:19:11.600
<v Speaker 1>with the their facial gestures. So if anybody's like, well,

0:19:11.600 --> 0:19:13.159
<v Speaker 1>how in the world, and I know this is happening,

0:19:13.240 --> 0:19:16.040
<v Speaker 1>is because they they're basically bidding and videoing these kids

0:19:16.119 --> 0:19:19.960
<v Speaker 1>and um tagging these looks of surprises. So anyway, the

0:19:20.000 --> 0:19:22.760
<v Speaker 1>baby's attention tended to park up really a lot when

0:19:22.760 --> 0:19:25.919
<v Speaker 1>the milk and crackers were unevenly shared. Then when they

0:19:25.960 --> 0:19:29.520
<v Speaker 1>were distributed equally because and that plays into algorithmic thinking.

0:19:29.520 --> 0:19:32.240
<v Speaker 1>They can definitely tell if someone's being slided by a

0:19:32.640 --> 0:19:36.080
<v Speaker 1>significant margin. Yes, because they expected it to be equal.

0:19:36.280 --> 0:19:38.760
<v Speaker 1>That was their expectation. Again, we talked about our brains.

0:19:39.880 --> 0:19:42.000
<v Speaker 1>They know what housing says, they we have have these

0:19:42.119 --> 0:19:46.040
<v Speaker 1>this pattern recognition hard baked into our brains. Um. So

0:19:46.119 --> 0:19:48.399
<v Speaker 1>another experiment was then done with the babies. They were

0:19:48.440 --> 0:19:51.800
<v Speaker 1>offered two toys. One was really fancy, one wasn't. And

0:19:52.000 --> 0:19:55.199
<v Speaker 1>so they then selected the toy that they preferred, and

0:19:55.240 --> 0:19:58.439
<v Speaker 1>then an unseen experiment or came into the room and

0:19:58.520 --> 0:20:02.600
<v Speaker 1>asked to share the boy. Okay, only one third of

0:20:02.640 --> 0:20:06.240
<v Speaker 1>the kids did. But here is the kicker. Of the

0:20:06.240 --> 0:20:09.280
<v Speaker 1>babies who shared their preferred toy also paid more attention

0:20:09.320 --> 0:20:13.920
<v Speaker 1>to the unequal sharing video. Okay. So in other words,

0:20:13.920 --> 0:20:16.040
<v Speaker 1>the vast majority of babies who gave up the toy

0:20:16.080 --> 0:20:19.480
<v Speaker 1>they liked an act of altruism were the ones who

0:20:19.600 --> 0:20:23.080
<v Speaker 1>were surprised by the act of unfairness. This is pointing

0:20:23.160 --> 0:20:26.639
<v Speaker 1>to like clear perception of as you say, have these

0:20:26.760 --> 0:20:32.159
<v Speaker 1>or unfairness injustices or injustices of the world. Wow and uh,

0:20:32.240 --> 0:20:35.080
<v Speaker 1>And I've also seen some experiments that involved like colored blocks,

0:20:35.080 --> 0:20:39.439
<v Speaker 1>where colored blocks are are being villainous to one another,

0:20:39.800 --> 0:20:43.480
<v Speaker 1>or even puppets, which which needately brought to mind Punch

0:20:43.520 --> 0:20:46.760
<v Speaker 1>and Judy. But but I'm trying to think of anybody's

0:20:46.800 --> 0:20:49.600
<v Speaker 1>really moral and Punch and Judy, I mean, because Punch

0:20:49.640 --> 0:20:51.879
<v Speaker 1>is awful and then he runs a foul of the

0:20:51.920 --> 0:20:54.720
<v Speaker 1>police who was kind of awful, and then the devil

0:20:54.840 --> 0:20:57.560
<v Speaker 1>and death I guess death. Yeah, Punch and Judy is

0:20:57.600 --> 0:21:01.920
<v Speaker 1>actually really um it's kind of heavy stuff for a kid. Yeah,

0:21:02.160 --> 0:21:06.040
<v Speaker 1>it's dark stuff. But anyway, I always think about it

0:21:06.280 --> 0:21:08.200
<v Speaker 1>for the Center of Puppet Roots here in Atlanta, because

0:21:08.240 --> 0:21:10.240
<v Speaker 1>they have a museum and they've got the Punch and

0:21:10.320 --> 0:21:12.520
<v Speaker 1>Judy and they always the scare the heck out of

0:21:12.520 --> 0:21:15.119
<v Speaker 1>me for some reason. We my my wife and I

0:21:15.160 --> 0:21:16.920
<v Speaker 1>went there once when they had just for I think

0:21:16.960 --> 0:21:19.640
<v Speaker 1>two nights they had a Punch and Judy Modern Punch

0:21:19.640 --> 0:21:22.800
<v Speaker 1>and Judy at come in that market themselves as the

0:21:22.800 --> 0:21:24.720
<v Speaker 1>world's best Punch and Judy show. If you do a

0:21:24.720 --> 0:21:27.840
<v Speaker 1>search for that online you'll find them. And uh and

0:21:27.960 --> 0:21:30.520
<v Speaker 1>they there. These are like a young couple. I don't

0:21:30.520 --> 0:21:32.040
<v Speaker 1>know they're a couple, but a young man and a

0:21:32.160 --> 0:21:36.080
<v Speaker 1>woman who like, learned Punch and Judy, which has a

0:21:36.080 --> 0:21:37.960
<v Speaker 1>different name in French, but I can't remember. Like each

0:21:37.960 --> 0:21:40.080
<v Speaker 1>country at European country has Punch and Judy, but they

0:21:40.160 --> 0:21:42.840
<v Speaker 1>have different names. But they learned that their puppetry craft

0:21:42.840 --> 0:21:45.880
<v Speaker 1>on the streets of Paris, like sleeping on the streets

0:21:46.000 --> 0:21:48.800
<v Speaker 1>in there in the puppet theater turned on its side,

0:21:49.359 --> 0:21:52.399
<v Speaker 1>and so they were just masters of the old school

0:21:52.440 --> 0:21:54.159
<v Speaker 1>Punch and Judy show. And they put it on and

0:21:54.200 --> 0:21:57.399
<v Speaker 1>it was phenomenal. It was just hilarious and and they

0:21:57.520 --> 0:22:02.040
<v Speaker 1>and just expertly done. So so Punch and Judy. It's

0:22:02.040 --> 0:22:03.880
<v Speaker 1>easy to look at and think, oh, well that's that's

0:22:03.880 --> 0:22:06.360
<v Speaker 1>a low puppetry, that's that's nothing, but it's it's quite

0:22:06.400 --> 0:22:10.560
<v Speaker 1>an art form. It's babies might appreciate. I think that

0:22:10.640 --> 0:22:14.000
<v Speaker 1>they would for sure. Uh So, speaking of Punch and

0:22:14.080 --> 0:22:17.119
<v Speaker 1>Judy in Paris and babies, when we get back, we

0:22:17.160 --> 0:22:19.560
<v Speaker 1>will actually find out what babies have to do with

0:22:19.600 --> 0:22:29.520
<v Speaker 1>Paris and even cappuccinos. All right, we're back. Babies need cappuccinos.

0:22:29.600 --> 0:22:32.200
<v Speaker 1>Is that where we're going with this? Yes, fuel them

0:22:32.200 --> 0:22:34.720
<v Speaker 1>with lots and we forget them milk. Just fill it

0:22:34.800 --> 0:22:38.720
<v Speaker 1>up with cappuccino. Um, Okay, no, we're we're gonna get

0:22:38.720 --> 0:22:41.040
<v Speaker 1>to this idea of babies and cappuccino in Paris in

0:22:41.080 --> 0:22:43.679
<v Speaker 1>a moment, but Alice and Gopnick again and wanted to

0:22:43.720 --> 0:22:46.720
<v Speaker 1>bring her up. Um. She has a talk called what

0:22:46.760 --> 0:22:50.719
<v Speaker 1>do Babies Think? Which is very interesting and she talks

0:22:50.760 --> 0:22:56.639
<v Speaker 1>about how babies have a different consciousness than us. And

0:22:56.680 --> 0:22:59.000
<v Speaker 1>I think it's a really interesting idea because she says,

0:22:59.119 --> 0:23:02.080
<v Speaker 1>if you look at an adult, an adult is basically

0:23:02.160 --> 0:23:05.560
<v Speaker 1>using sort of like a flashlight to laser focus on something. Right,

0:23:05.600 --> 0:23:07.399
<v Speaker 1>there's something we want to look at and think about,

0:23:07.480 --> 0:23:09.760
<v Speaker 1>we point the light on it. We block everything else up.

0:23:09.960 --> 0:23:13.680
<v Speaker 1>I'm thinking about my work, I'm thinking about my life,

0:23:13.720 --> 0:23:16.840
<v Speaker 1>I'm thinking about what that guy in the subway is doing.

0:23:16.880 --> 0:23:19.720
<v Speaker 1>It's it's just one thing after after another. We have

0:23:19.760 --> 0:23:21.720
<v Speaker 1>to focus on something and everything else sort of fades,

0:23:22.200 --> 0:23:25.280
<v Speaker 1>uh into the peripheral vision. Babies use more of this

0:23:25.400 --> 0:23:29.640
<v Speaker 1>sort of lantern to to fill their consciousness up with.

0:23:29.920 --> 0:23:32.080
<v Speaker 1>So I'm not focusing on any one particular thing. The

0:23:32.200 --> 0:23:35.280
<v Speaker 1>light is illuminating the room. Yes, And so she's saying

0:23:35.280 --> 0:23:39.320
<v Speaker 1>it's not that they don't pay attention. Well, they can't

0:23:39.400 --> 0:23:42.879
<v Speaker 1>not pay attention is the problem, and they're saying that

0:23:42.960 --> 0:23:45.960
<v Speaker 1>it's driven how it's driven by how information rich their

0:23:46.040 --> 0:23:48.679
<v Speaker 1>world is around them, and that when you look at

0:23:48.680 --> 0:23:51.480
<v Speaker 1>their brains, instead of just squirting a little bit of

0:23:51.520 --> 0:23:54.199
<v Speaker 1>trans neuro transmitter on the part of the brain that

0:23:54.280 --> 0:23:58.560
<v Speaker 1>they want to learn, their whole brain is soaked in neurotransmitters.

0:23:59.520 --> 0:24:02.320
<v Speaker 1>So they're like they're they're sponges. They're just they're like

0:24:02.400 --> 0:24:05.720
<v Speaker 1>hyper conscious of the world around them, blocking nothing out. Yeah,

0:24:05.760 --> 0:24:07.359
<v Speaker 1>you have to think about it this way because this

0:24:07.440 --> 0:24:10.879
<v Speaker 1>is really when the brain is like crazy active, and

0:24:10.920 --> 0:24:13.720
<v Speaker 1>as you get older, of course those neural connections begin

0:24:13.800 --> 0:24:15.960
<v Speaker 1>to get pruned away the stuff that you use, stuff

0:24:15.960 --> 0:24:18.440
<v Speaker 1>you don't use, and you get a more selective brain.

0:24:18.520 --> 0:24:21.439
<v Speaker 1>But for the time being, um, you do have this

0:24:21.640 --> 0:24:24.960
<v Speaker 1>no transmitter soaked brain. And this is why that they

0:24:24.960 --> 0:24:27.960
<v Speaker 1>have that sort of lantern vision of everything. They can't

0:24:28.320 --> 0:24:32.240
<v Speaker 1>really get anything out of their heads because they're considering everything. Um.

0:24:32.320 --> 0:24:34.240
<v Speaker 1>So she says, what's it like to be a baby?

0:24:34.320 --> 0:24:36.760
<v Speaker 1>It's like being in love in Paris for the first

0:24:36.800 --> 0:24:42.000
<v Speaker 1>time after you've had three double espressos doses. But I

0:24:42.000 --> 0:24:44.479
<v Speaker 1>mean this also plays right into I mean just one

0:24:44.560 --> 0:24:47.800
<v Speaker 1>of one of many reasons for why stimulation and uh,

0:24:48.200 --> 0:24:51.640
<v Speaker 1>and both on a like a physical level but also

0:24:51.640 --> 0:24:54.840
<v Speaker 1>an emotional level is important. Uh, young child because they're

0:24:54.920 --> 0:24:57.240
<v Speaker 1>they're sponges. They need to absorb, they need a world

0:24:57.240 --> 0:24:59.760
<v Speaker 1>to absorb. They need to see the sky, they need

0:25:00.119 --> 0:25:05.040
<v Speaker 1>interact with people. Um. And that's I mean, that's I'm one.

0:25:05.160 --> 0:25:07.720
<v Speaker 1>That's kind of funny. But there are children out there, um,

0:25:07.760 --> 0:25:10.000
<v Speaker 1>you know, particularly in an orphanage situations, who do not

0:25:10.080 --> 0:25:13.399
<v Speaker 1>get to see the sky. They stuff for sensory deprivation

0:25:14.240 --> 0:25:17.080
<v Speaker 1>and and it has a profound effect on them. And

0:25:17.160 --> 0:25:20.080
<v Speaker 1>conversely too, if if there is too much stimulation, that's

0:25:20.080 --> 0:25:22.440
<v Speaker 1>obviously when the brain gets overload. And we talked about

0:25:22.440 --> 0:25:25.280
<v Speaker 1>that too just in the scream episode have it. You know,

0:25:25.320 --> 0:25:27.440
<v Speaker 1>sometimes we have to scream because we all are over

0:25:27.480 --> 0:25:30.000
<v Speaker 1>stimulated at some point. Yeah, Like you show a baby

0:25:30.080 --> 0:25:33.840
<v Speaker 1>Baraka and Mike cries too much. They can much for

0:25:33.880 --> 0:25:37.200
<v Speaker 1>an adult to take him. I didn't cry, you didn't cry. No,

0:25:37.440 --> 0:25:41.080
<v Speaker 1>I might not be human. Everyone I know Christ the

0:25:41.119 --> 0:25:43.639
<v Speaker 1>scene with the homeless people and they're playing like that

0:25:43.760 --> 0:25:47.399
<v Speaker 1>can dance in the background. Sorry, the baby chicks getting

0:25:47.600 --> 0:25:53.959
<v Speaker 1>sexed and their beaks burned a tough nut. Um okay.

0:25:54.160 --> 0:26:00.000
<v Speaker 1>So god Nick says that that this different consciousness she thinks,

0:26:00.200 --> 0:26:03.119
<v Speaker 1>in some ways more conscious than adults are, and she

0:26:03.160 --> 0:26:05.520
<v Speaker 1>says that she just has empirical evidence at this point,

0:26:05.880 --> 0:26:09.920
<v Speaker 1>but she thinks that this, this is a real possibility

0:26:09.960 --> 0:26:12.480
<v Speaker 1>that kids are actually more conscious than we are. But

0:26:12.480 --> 0:26:14.359
<v Speaker 1>then we'll never be able to really answer that until

0:26:14.359 --> 0:26:17.680
<v Speaker 1>we actually can define consciousness and how it works, which

0:26:17.720 --> 0:26:24.520
<v Speaker 1>is always the big first step one define human consciousness. Right, yeah,

0:26:24.600 --> 0:26:27.359
<v Speaker 1>So there's this idea that creative people retain some of

0:26:27.400 --> 0:26:30.520
<v Speaker 1>the same kind of different consciousness, as she calls it,

0:26:30.960 --> 0:26:34.399
<v Speaker 1>and are able to tap into all these uh different

0:26:34.440 --> 0:26:39.480
<v Speaker 1>stimuli and think differently they which which plays him nicely

0:26:39.520 --> 0:26:42.000
<v Speaker 1>to be like, I always loved the CS Lewis quote

0:26:42.040 --> 0:26:44.080
<v Speaker 1>quote about when I was you know, about when I

0:26:44.119 --> 0:26:46.840
<v Speaker 1>was young, I just wanted to appear a very grown

0:26:46.920 --> 0:26:50.119
<v Speaker 1>up and all and and uh and and and now

0:26:50.200 --> 0:26:53.440
<v Speaker 1>as an adult, he celebrates the you know, the imagination

0:26:53.440 --> 0:26:56.160
<v Speaker 1>of childhood and wants to keep it alive in him

0:26:56.240 --> 0:26:59.840
<v Speaker 1>as as long as possible. You know. Yeah, well Picasso, right,

0:27:00.240 --> 0:27:02.800
<v Speaker 1>the same thing you think of like thoroughly grown up people,

0:27:02.880 --> 0:27:05.400
<v Speaker 1>and they are the most boring individuals on the planet.

0:27:05.720 --> 0:27:09.680
<v Speaker 1>I mean just push them over, you know, they just

0:27:09.680 --> 0:27:11.720
<v Speaker 1>just push him over. I don't push him over, but

0:27:11.760 --> 0:27:13.840
<v Speaker 1>you just want to. You're just like, oh, look, you've

0:27:13.880 --> 0:27:16.800
<v Speaker 1>just completely It's like an orange that's just been squeezed

0:27:16.800 --> 0:27:20.000
<v Speaker 1>out of all juice. You know, they're just a husk

0:27:20.280 --> 0:27:22.239
<v Speaker 1>and they're just like, that's just I don't even want

0:27:22.280 --> 0:27:24.560
<v Speaker 1>to know that person. So if you're feeling bored, you

0:27:24.600 --> 0:27:26.880
<v Speaker 1>have to go into your baby brain and you will

0:27:26.880 --> 0:27:30.359
<v Speaker 1>find liberation. Yeah. I feel like anybody worth throwing baby

0:27:30.359 --> 0:27:33.560
<v Speaker 1>brain still going on at least a little little nugget

0:27:33.600 --> 0:27:35.480
<v Speaker 1>of it in some area of their life. Baby brain

0:27:35.600 --> 0:27:38.639
<v Speaker 1>is good. Gothnik has a great take on this and

0:27:38.960 --> 0:27:42.800
<v Speaker 1>creativity and and the world does an illusion. She says,

0:27:42.880 --> 0:27:47.520
<v Speaker 1>if you think about that from the perspective of human evolution,

0:27:47.680 --> 0:27:50.120
<v Speaker 1>this idea of the of the baby brain, our great

0:27:50.160 --> 0:27:52.879
<v Speaker 1>capacity is not just that we learn about the world.

0:27:52.880 --> 0:27:55.320
<v Speaker 1>The thing that really makes us distinctive is that we

0:27:55.359 --> 0:27:58.680
<v Speaker 1>can imagine other ways that the world could be. That's

0:27:58.680 --> 0:28:02.320
<v Speaker 1>really where are enormous evolutionary juice comes from. We understand

0:28:02.320 --> 0:28:05.160
<v Speaker 1>the world, but that also lets us imagine other ways

0:28:05.200 --> 0:28:08.119
<v Speaker 1>it could be, and actually make those other worlds come true.

0:28:08.720 --> 0:28:12.800
<v Speaker 1>That's what's innovation technology, or that's what innovation technology and

0:28:12.800 --> 0:28:15.159
<v Speaker 1>science are all about. Think about everything that's in this

0:28:15.280 --> 0:28:18.320
<v Speaker 1>room right now. There's a right angle desk and electric

0:28:18.400 --> 0:28:20.840
<v Speaker 1>light in computers and window panes. Every single thing in

0:28:20.880 --> 0:28:24.000
<v Speaker 1>this room is imaginary. From the perspective of hunter gatherer,

0:28:24.359 --> 0:28:26.960
<v Speaker 1>we live in imaginary worlds. Yeah, I mean, we have

0:28:27.080 --> 0:28:31.920
<v Speaker 1>this profound ability to simulate possible futures and act accordingly. Yeah,

0:28:31.920 --> 0:28:33.560
<v Speaker 1>So it makes sense that the baby brain would need

0:28:33.600 --> 0:28:35.199
<v Speaker 1>to do this, that we would from the get go

0:28:36.080 --> 0:28:39.280
<v Speaker 1>start to try to do pattern recognition and and name

0:28:39.360 --> 0:28:44.320
<v Speaker 1>things and dream up things, uh, and be innovators. Um.

0:28:44.320 --> 0:28:47.200
<v Speaker 1>Which I think all of this to me is going

0:28:47.240 --> 0:28:51.720
<v Speaker 1>back to again language language, language acquisition, and this importance

0:28:52.000 --> 0:28:55.600
<v Speaker 1>of being able to look in another person's eyes and

0:28:55.720 --> 0:29:00.280
<v Speaker 1>learn from them. Specifically language acquisition. It putres a cool

0:29:00.560 --> 0:29:03.200
<v Speaker 1>cool has done a bunch of studies about this, that

0:29:03.480 --> 0:29:06.640
<v Speaker 1>kids who are taught other languages do not acquire through

0:29:06.760 --> 0:29:10.320
<v Speaker 1>CDs or television or other forms of media. One to

0:29:10.440 --> 0:29:13.120
<v Speaker 1>one is really important, which then sort of puts a

0:29:13.160 --> 0:29:19.040
<v Speaker 1>spotlight on the relationship between a caregiver and a child. Um.

0:29:19.160 --> 0:29:21.760
<v Speaker 1>This interaction between them. So you're looking at a baby's

0:29:21.760 --> 0:29:26.920
<v Speaker 1>face and the baby's looking in your face, and there's

0:29:26.960 --> 0:29:31.280
<v Speaker 1>facial recognition going on there. Obviously, a baby can identify

0:29:31.400 --> 0:29:35.800
<v Speaker 1>its mother by looking in the mother's face, which sounds

0:29:35.880 --> 0:29:38.760
<v Speaker 1>kind of like an overstatement of the obvious. But but

0:29:39.880 --> 0:29:42.880
<v Speaker 1>when you get into into neurologically looking at how how

0:29:42.920 --> 0:29:45.200
<v Speaker 1>it all works, it's it's pretty pretty phenomenal. And it's

0:29:45.200 --> 0:29:47.560
<v Speaker 1>the kind of thing that we're again trying to replicate

0:29:47.600 --> 0:29:50.840
<v Speaker 1>and are replicating to a large extents in computers. But

0:29:50.920 --> 0:29:53.840
<v Speaker 1>the baby has it programmed in from the start. So, yeah,

0:29:53.840 --> 0:29:56.000
<v Speaker 1>what's probably one of the most important things to you

0:29:56.040 --> 0:29:59.560
<v Speaker 1>as a child your caregiver staring at you and giving

0:29:59.600 --> 0:30:02.560
<v Speaker 1>you visu cues about language, about the world around you.

0:30:03.040 --> 0:30:06.760
<v Speaker 1>And yet when you're a really young infant, you're completely

0:30:06.800 --> 0:30:10.000
<v Speaker 1>hamstrung by your vision at that point, right, And this

0:30:10.000 --> 0:30:13.280
<v Speaker 1>this leads right into which a really mind blowing idea.

0:30:13.480 --> 0:30:17.440
<v Speaker 1>It's not this is not a settled theory by any stretch,

0:30:17.520 --> 0:30:20.480
<v Speaker 1>but it's a fascinating area to think about. Ran across

0:30:20.560 --> 0:30:24.960
<v Speaker 1>this article um Skeptic Magazine, which, if you're not familiar,

0:30:25.080 --> 0:30:28.720
<v Speaker 1>Skeptic Magazine is the publication. It's put together by a

0:30:29.240 --> 0:30:33.640
<v Speaker 1>Michael A. Schermer who we mentioned in the UFO abduction episode.

0:30:33.680 --> 0:30:37.760
<v Speaker 1>He's the cyclist who had an abduction experience due to

0:30:37.800 --> 0:30:42.200
<v Speaker 1>exhaustion and uh and uh and and then he went

0:30:42.200 --> 0:30:44.440
<v Speaker 1>on to study it and explained it in scientific terms.

0:30:44.600 --> 0:30:46.320
<v Speaker 1>And he's really really big into taking things that are

0:30:46.320 --> 0:30:49.720
<v Speaker 1>seemingly paranormal and then and then let's examine it from

0:30:49.720 --> 0:30:54.160
<v Speaker 1>a scientific point of view and figure out what's actually happening. Uh,

0:30:54.240 --> 0:30:56.360
<v Speaker 1>you know, not alien. So he's not like a conspiracy

0:30:56.400 --> 0:30:58.520
<v Speaker 1>not or anything. He's he's a dude that's grounded in

0:30:58.600 --> 0:31:01.200
<v Speaker 1>science and turning the gay of science on things that

0:31:01.240 --> 0:31:05.360
<v Speaker 1>are phenomenal. So, unsurprisingly, there was an article on Scriptic

0:31:05.400 --> 0:31:08.960
<v Speaker 1>Magazine by an author by the name of Frederick V. Momstrom,

0:31:09.600 --> 0:31:13.120
<v Speaker 1>and he wrote an arcohol close encounters of the facial

0:31:13.200 --> 0:31:17.880
<v Speaker 1>kind are UFO alien faces an inborn facial recognition template.

0:31:18.520 --> 0:31:23.360
<v Speaker 1>His argument here, all right, So, okay, so aliens, gray

0:31:23.520 --> 0:31:29.600
<v Speaker 1>aliens UM like UFO like unsolved mysteries, um close encounters

0:31:29.600 --> 0:31:31.320
<v Speaker 1>of the third kind kind of alien? You know what

0:31:31.360 --> 0:31:35.360
<v Speaker 1>I'm talking about? This Uh, this big gray head with

0:31:35.520 --> 0:31:38.680
<v Speaker 1>large black eyes and a a little mouth and a little nose.

0:31:39.240 --> 0:31:44.320
<v Speaker 1>And in these abduction uh experiences, the individuals perceiving these

0:31:44.320 --> 0:31:47.400
<v Speaker 1>things like looming over them. Uh. And there's generally like

0:31:47.440 --> 0:31:51.640
<v Speaker 1>there's something surgical or or you know, or or probe

0:31:51.640 --> 0:31:54.960
<v Speaker 1>related going on in these scenarios, you know, and there's

0:31:55.040 --> 0:31:57.840
<v Speaker 1>a sense of you know, there's some sleep paralysis or something,

0:31:57.880 --> 0:31:59.960
<v Speaker 1>and there's a sense of of of being of loose

0:32:00.040 --> 0:32:03.360
<v Speaker 1>in control and uh. Uh you know, listen to our

0:32:03.360 --> 0:32:06.040
<v Speaker 1>episode on the UFO deduction experiences for for a little

0:32:06.080 --> 0:32:08.440
<v Speaker 1>more about the science of what is actually going on

0:32:08.520 --> 0:32:12.600
<v Speaker 1>in these encounters. But the author here is focusing in

0:32:12.640 --> 0:32:15.440
<v Speaker 1>particularly on that face, like why why would we see

0:32:15.480 --> 0:32:18.520
<v Speaker 1>this gray alien face? And why do so many people

0:32:18.520 --> 0:32:21.520
<v Speaker 1>see it? Well, there are the same type of face. Now,

0:32:22.120 --> 0:32:25.600
<v Speaker 1>one really good explanation for that is that we saw

0:32:25.640 --> 0:32:29.120
<v Speaker 1>it on Unsolved Mysteries. We saw it faces, and we've

0:32:29.120 --> 0:32:31.880
<v Speaker 1>been primed to see that. That is, we've we've encountered

0:32:31.880 --> 0:32:35.080
<v Speaker 1>this story before in our fiction and uh, and so

0:32:35.160 --> 0:32:39.040
<v Speaker 1>it's ready to go when we actually encounter a paranormal

0:32:39.440 --> 0:32:44.440
<v Speaker 1>experience on a neurological level. But uh, Malmstrom's theory is

0:32:44.440 --> 0:32:48.840
<v Speaker 1>that what we're actually too tapping into here is the

0:32:48.960 --> 0:32:53.680
<v Speaker 1>infant facial recognition software that that that we have not

0:32:53.800 --> 0:32:56.200
<v Speaker 1>used in a long time but is still present. Uh.

0:32:56.240 --> 0:33:00.480
<v Speaker 1>The ideas that the baby's vision, uh, baby's vision, an

0:33:00.480 --> 0:33:04.680
<v Speaker 1>infants vision is is imperfect. You know, it's like they're

0:33:04.880 --> 0:33:08.240
<v Speaker 1>they're far they're near sighted. Everything's blurry and bright. So

0:33:08.320 --> 0:33:12.400
<v Speaker 1>what does mother's face look like to an infant with

0:33:12.480 --> 0:33:17.040
<v Speaker 1>that kind of vision? Bulbous head, right, and two long

0:33:17.080 --> 0:33:22.959
<v Speaker 1>slits fries and a little tiny nose holes and a

0:33:22.960 --> 0:33:25.560
<v Speaker 1>bit of a slash of a mouth. And this is

0:33:25.600 --> 0:33:31.320
<v Speaker 1>actually something that um that was borne out right by

0:33:31.320 --> 0:33:34.520
<v Speaker 1>this attempt to try to mimic, as you call it,

0:33:34.640 --> 0:33:38.160
<v Speaker 1>baby vision at this point, like what would this graphically

0:33:38.200 --> 0:33:41.440
<v Speaker 1>look like to us? Yeah, and he explored it by

0:33:41.480 --> 0:33:46.720
<v Speaker 1>taking taking this up, this prototypical female face, blurring it out,

0:33:46.760 --> 0:33:48.840
<v Speaker 1>blurring the images out and uh and just applying these

0:33:48.880 --> 0:33:53.760
<v Speaker 1>different layers that attempt to replicate infant site and you

0:33:53.840 --> 0:33:56.920
<v Speaker 1>get something that looks a lot like you know, Encounters

0:33:56.920 --> 0:34:00.760
<v Speaker 1>of the Third kind Unsolved Mysteries, gray alien. That's that's

0:34:00.800 --> 0:34:04.880
<v Speaker 1>stereotypical alien head. Yeah, and yeah, you guys should definitely

0:34:04.920 --> 0:34:07.280
<v Speaker 1>check it out. Just take a look at this, and

0:34:07.320 --> 0:34:10.040
<v Speaker 1>it begins to really make sense. And then of course

0:34:10.120 --> 0:34:12.680
<v Speaker 1>you you look at this information and you begin to wonder,

0:34:12.760 --> 0:34:14.560
<v Speaker 1>and this is a little bit wacky, but you begin

0:34:14.640 --> 0:34:20.160
<v Speaker 1>to wonder our alien abductions or sightings. Um. It's particularly

0:34:20.160 --> 0:34:23.600
<v Speaker 1>in the context of false awakenings that we've talked about before,

0:34:23.600 --> 0:34:28.040
<v Speaker 1>where your brain is coming back online too consciousness, but

0:34:28.160 --> 0:34:34.359
<v Speaker 1>your body is still in sleep paralysis. Is could this

0:34:34.920 --> 0:34:38.480
<v Speaker 1>idea that you see something that is other just a

0:34:38.600 --> 0:34:42.320
<v Speaker 1>ghost memory of your mother's face when in your earliest

0:34:42.400 --> 0:34:47.120
<v Speaker 1>memories as a baby. Because we have access presumably to

0:34:47.880 --> 0:34:52.240
<v Speaker 1>all of our memories, just not all the time, so

0:34:52.480 --> 0:34:56.719
<v Speaker 1>potentially in this kind of sleep situation, you might be

0:34:56.760 --> 0:35:00.080
<v Speaker 1>able to retrieve that. I know it's wacky, but it

0:35:00.160 --> 0:35:04.560
<v Speaker 1>is very interesting. Yeah, I found it, found it really fascinating. Again,

0:35:04.600 --> 0:35:09.120
<v Speaker 1>it's taking some you know, a paranormal experience and uh

0:35:09.160 --> 0:35:12.200
<v Speaker 1>and then trying to to understand it through science. And

0:35:12.239 --> 0:35:14.480
<v Speaker 1>it's just like I said, who knows if this holds up,

0:35:14.480 --> 0:35:16.279
<v Speaker 1>but it's a really interesting way of looking at it well,

0:35:16.280 --> 0:35:18.640
<v Speaker 1>and it underlines again what's some of the things amazing

0:35:18.680 --> 0:35:21.920
<v Speaker 1>that are amazing about how the infant mind works. Yeah,

0:35:21.960 --> 0:35:24.359
<v Speaker 1>and I think this idea too, of can can we

0:35:24.400 --> 0:35:27.879
<v Speaker 1>revisit our infant minds at some time. Is it through

0:35:28.080 --> 0:35:32.600
<v Speaker 1>just these specialized periods of disrupted sleep um or are

0:35:32.640 --> 0:35:36.200
<v Speaker 1>we way past those those memories? And to what extent

0:35:36.400 --> 0:35:38.959
<v Speaker 1>can we actually tap into it and make it work

0:35:39.040 --> 0:35:41.080
<v Speaker 1>for us so to speak? Because I mean, if you

0:35:41.120 --> 0:35:44.040
<v Speaker 1>think about it, we are statistical machines. We just have

0:35:44.320 --> 0:35:47.080
<v Speaker 1>these overlays of our experiences which sort of shut out

0:35:47.160 --> 0:35:49.799
<v Speaker 1>some possibilities for us in terms of what we can

0:35:49.880 --> 0:35:52.960
<v Speaker 1>dream for ourselves or understand. So if we could take

0:35:52.960 --> 0:35:56.440
<v Speaker 1>it back to our roots system and still be access

0:35:56.440 --> 0:35:59.120
<v Speaker 1>for are fully formed adult brains, that would be great.

0:35:59.640 --> 0:36:03.000
<v Speaker 1>More in forrrantly that the next time you're you're leaning

0:36:03.040 --> 0:36:07.680
<v Speaker 1>over the baby's cradle in your life, uh, and imagine

0:36:07.680 --> 0:36:10.440
<v Speaker 1>that that that the infant sees you as a as

0:36:10.480 --> 0:36:13.440
<v Speaker 1>a gray alien. And the next time you find yourself

0:36:13.719 --> 0:36:16.399
<v Speaker 1>curiously unable to move in your bed and you look

0:36:16.480 --> 0:36:19.279
<v Speaker 1>up and you see this, uh, this strange gray head

0:36:19.320 --> 0:36:22.919
<v Speaker 1>with big black eyes. Embrace it well, and that makes

0:36:22.920 --> 0:36:25.320
<v Speaker 1>you realize why some people are terrified if if that

0:36:25.360 --> 0:36:27.319
<v Speaker 1>were the case, that there was just a ghost memory

0:36:27.360 --> 0:36:30.080
<v Speaker 1>of their mother, because it's your mom, but it's not right,

0:36:31.120 --> 0:36:33.560
<v Speaker 1>So it's the other of course you're going to be like,

0:36:33.600 --> 0:36:37.080
<v Speaker 1>whoa alien? Yeah, Um, I wanted to mention real quick

0:36:37.440 --> 0:36:43.280
<v Speaker 1>that Elizabeth Falky fascinating uh cognitive psychologists. She if anybody

0:36:43.320 --> 0:36:45.720
<v Speaker 1>is interested. She actually took a lot of her data

0:36:46.400 --> 0:36:50.279
<v Speaker 1>and she pitted it against Lawrence Lawrence H. Summers, that

0:36:50.400 --> 0:36:53.120
<v Speaker 1>then president of Harvard who in two thousand and five

0:36:53.120 --> 0:36:57.239
<v Speaker 1>suggested that the shortage of women and um physical sciences

0:36:57.440 --> 0:37:01.000
<v Speaker 1>could be due to innate shortcome things and math. She

0:37:01.120 --> 0:37:05.720
<v Speaker 1>took all her statistical data from forty years and combed

0:37:05.760 --> 0:37:10.080
<v Speaker 1>through it to to actually make the point that it um,

0:37:10.239 --> 0:37:12.040
<v Speaker 1>that was not the case at all. There was no

0:37:12.480 --> 0:37:17.279
<v Speaker 1>different differentiation at all in terms of gender when it

0:37:17.360 --> 0:37:22.000
<v Speaker 1>came to babies, children, and science, and and this uh

0:37:22.200 --> 0:37:26.319
<v Speaker 1>innate or not innate ability to grasp math in a

0:37:26.360 --> 0:37:30.680
<v Speaker 1>meaningful way. So if anybody is interested in this. She

0:37:30.760 --> 0:37:34.080
<v Speaker 1>has a debate with her friend, actually, Stephen Pinker. We've

0:37:34.080 --> 0:37:36.520
<v Speaker 1>talked about him before. He is a neuroscientist, and that

0:37:36.640 --> 0:37:38.760
<v Speaker 1>we know him more in the context of him calling

0:37:39.120 --> 0:37:44.279
<v Speaker 1>musical abilities cheesecake, right, auditory cheesecake like it's just sort

0:37:44.280 --> 0:37:48.120
<v Speaker 1>of happened by accident. Um. But anyway, they have a

0:37:48.239 --> 0:37:51.960
<v Speaker 1>very very interesting debate on this topic. And uh, Spelky

0:37:52.040 --> 0:37:57.160
<v Speaker 1>is amazing. She has very um interesting takes on this topic.

0:37:57.760 --> 0:37:59.440
<v Speaker 1>And uh, and what are what are the books that

0:37:59.520 --> 0:38:03.120
<v Speaker 1>individuals can check out? Individuals listeners can check out if

0:38:03.160 --> 0:38:05.680
<v Speaker 1>they want to want to hear more. Gottenick as a book,

0:38:05.760 --> 0:38:08.920
<v Speaker 1>right she does. I believe I'm going to probably get

0:38:08.920 --> 0:38:11.680
<v Speaker 1>this wrong, but I think it's called The Psychology of Babies.

0:38:12.320 --> 0:38:14.799
<v Speaker 1>But you can just search for Alison Gothnik check her

0:38:14.840 --> 0:38:17.560
<v Speaker 1>out on TED. Also Elizabeth S. Bucky. Um, there are

0:38:17.600 --> 0:38:23.040
<v Speaker 1>two great resources if you want to learn more. All right, Well, um,

0:38:23.120 --> 0:38:25.640
<v Speaker 1>we're gonna skip the robe at today because he's got

0:38:25.640 --> 0:38:27.440
<v Speaker 1>a busted wheel. It's it's rough. He's all the way

0:38:27.480 --> 0:38:28.680
<v Speaker 1>through the side of the room and I'm not gonna

0:38:28.680 --> 0:38:31.200
<v Speaker 1>get up and walk over there to get mail. But

0:38:31.200 --> 0:38:34.560
<v Speaker 1>by all means, send us more mail you can. You

0:38:34.600 --> 0:38:37.760
<v Speaker 1>can reach out to us on Facebook. We were stuff

0:38:37.840 --> 0:38:39.120
<v Speaker 1>to blow your mind there. You can find us on

0:38:39.160 --> 0:38:42.680
<v Speaker 1>Twitter where we are blow the mind. We'd love to hear. Uh,

0:38:42.920 --> 0:38:45.720
<v Speaker 1>what are your observations with babies? I know the number

0:38:45.719 --> 0:38:48.120
<v Speaker 1>of you out there, our parents or you've at least

0:38:48.680 --> 0:38:50.680
<v Speaker 1>you know baby said, or you've you've had to or

0:38:50.719 --> 0:38:53.920
<v Speaker 1>you had an infant sibling or something. What are your

0:38:53.960 --> 0:38:56.200
<v Speaker 1>what were your interactions like, tell us what you think

0:38:56.239 --> 0:38:59.120
<v Speaker 1>about the infant mind and and have you glimpsed some

0:38:59.200 --> 0:39:02.400
<v Speaker 1>of what we're talking about in that child? And you

0:39:02.440 --> 0:39:04.800
<v Speaker 1>can always drop us a line at blew the Mind

0:39:05.040 --> 0:39:14.320
<v Speaker 1>at discovery dot com. For more on this and thousands

0:39:14.360 --> 0:39:21.320
<v Speaker 1>of other topics, visit how Stuff Works dot com