WEBVTT - Ep29 "What does it mean to know thyself?" Part 1

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<v Speaker 1>In this episode.

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<v Speaker 2>In the next one, I want to dive into a

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<v Speaker 2>fundamental philosophical question, probably the most important one that we

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<v Speaker 2>have as humans, which is what it means to know ourselves?

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<v Speaker 2>In other words, as people living in the twenty first century,

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<v Speaker 2>with all of this massive biological data and the insights,

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<v Speaker 2>what does that tell us about the ancient question of

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<v Speaker 2>who we are? Do we have something like souls? Are

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<v Speaker 2>we just a bunch of neurons? Are there other ways

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<v Speaker 2>to look at this? There's a sense in which I'm

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<v Speaker 2>constantly surprised that this question who am I? Isn't talked

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<v Speaker 2>about all the time. I mean, most people spend most

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<v Speaker 2>of their time talking about sports teams or the latest celebrity,

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<v Speaker 2>or traffic or whatever food they like or whatever.

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<v Speaker 1>But we find ourselves.

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<v Speaker 2>Here in this mysterious existence where you don't really remember

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<v Speaker 2>getting here, and you're told that one day you'll disappear

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<v Speaker 2>from here. And it surprises me that this isn't what

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<v Speaker 2>we're talking about all the time. Why isn't this what

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<v Speaker 2>we're using the internet to discuss. Why don't we have

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<v Speaker 2>world leaders coming together not for the United Nations Annual Meeting,

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<v Speaker 2>but to dig their teeth into this question and bring

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<v Speaker 2>evidence to bear on different hypotheses. Why isn't this the

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<v Speaker 2>topic of conversation on every single news program? So for

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<v Speaker 2>the next two episodes, we're going to dig in and

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<v Speaker 2>I always start with some questions to give you a

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<v Speaker 2>sense of the weirdness of the roadmap.

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<v Speaker 1>So here we go.

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<v Speaker 2>Would you appreciate Taylor Swift if you only had an

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<v Speaker 2>internal camera to watch her vocal cords jumping around? What

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<v Speaker 2>do almost all drugs of abuse have in common? How

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<v Speaker 2>can the tiny molecules of the rabies virus control your behavior?

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<v Speaker 2>Did Joan of arc turn the tide of the one

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<v Speaker 2>hundred Years War as the result of a brain disorder?

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<v Speaker 2>And what does any of this have to do with

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<v Speaker 2>who you are? And the question of your essence as

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<v Speaker 2>a person, the essence that your friends know and love

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<v Speaker 2>as you?

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<v Speaker 1>Where does that come from? Welcome to Inner.

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<v Speaker 2>Cosmos with me David Eagleman. I'm a neuroscientist and an

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<v Speaker 2>author at Stanford and in the next couple of episodes,

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<v Speaker 2>we're going to sail deeply into our three pound universe

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<v Speaker 2>to dig in to one of the most fundamental questions

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<v Speaker 2>of our experience in the world. Now I've talked about

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<v Speaker 2>this fact before, but I need to emphasize for this

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<v Speaker 2>episode that the brain is the most complex structure we

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<v Speaker 2>have ever discovered in our universe. It's got almost one

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<v Speaker 2>hundred billion neurons and hundreds of trillions of connections. Now,

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<v Speaker 2>this kind of complexity is simply not understandable by a

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<v Speaker 2>human mind. And yet we know that somehow your brain

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<v Speaker 2>is you. All of your hopes and dreams and aspirations,

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<v Speaker 2>the agony, the ecstasy, it's all contained in that three

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<v Speaker 2>pound organ in your skull. Now how do we know

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<v Speaker 2>that because every day in clinics all over the world,

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<v Speaker 2>we see people with damage to their brains, even very

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<v Speaker 2>tiny damage, and that changes who they are. Small bits

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<v Speaker 2>of damage caused by a stroke or a traumatic brain injury,

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<v Speaker 2>or a tumor or whatever. These can change your decision

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<v Speaker 2>making or your ability to see colors, or understand music

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<v Speaker 2>or name animals. It can make you more or less

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<v Speaker 2>prone to gambling, or more talkative or less talkative. It

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<v Speaker 2>can make you not know the names of objects or

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<v Speaker 2>not know how to interact with objects anymore, or make

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<v Speaker 2>you unable to speak or to understand speech, or one

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<v Speaker 2>hundred other things. And this is how we came to

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<v Speaker 2>have this strange hypothesis that you are your brain. So

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<v Speaker 2>to start this question of who are we, let's step

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<v Speaker 2>back a little bit. In history, people have always been

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<v Speaker 2>wondering who we are, mostly because our existence is so

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<v Speaker 2>deeply weird, and traditionally the answer has been about deities

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<v Speaker 2>and immortal souls, but not everyone has been willing to

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<v Speaker 2>stop there. So I was impressed some years ago when

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<v Speaker 2>I read about the French essayist Montaigne, who in fifteen

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<v Speaker 2>seventy one, on the morning of his thirty eighth birthday,

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<v Speaker 2>decided to make a radical change in his life's trajectory.

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<v Speaker 2>He quit his career in public life, and he set

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<v Speaker 2>up a library with one thousand books in a tower

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<v Speaker 2>at the back of his large estate, and he spent

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<v Speaker 2>the rest of his life writing essays about the subject

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<v Speaker 2>that interested him the most, the search for oneself. His

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<v Speaker 2>first conclusion was that the search to no one's self

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<v Speaker 2>is a fool's errand because the self who I am,

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<v Speaker 2>is always changing and staying a few steps ahead of

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<v Speaker 2>a firm description. But that didn't stop him from searching,

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<v Speaker 2>and his question has resonated through the centuries.

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<v Speaker 1>Causasia, what do. I know.

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<v Speaker 2>That was a good question, and it remains so because

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<v Speaker 2>when we dive in to explore the inner cosmos, as

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<v Speaker 2>we've been doing on this podcast, we can't help find

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<v Speaker 2>ourselves disabused of our initial notions that knowing ourselves will

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<v Speaker 2>be uncomplicated and intuitive, because we see that self knowledge

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<v Speaker 2>requires as much work from the outside in the form

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<v Speaker 2>of science as from the inside introspection.

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<v Speaker 1>And this is not to.

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<v Speaker 2>Say that we can't grow better at introspection. After all,

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<v Speaker 2>we can learn how to pay attention to what we're

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<v Speaker 2>really seeing out there, like painters do, and we can

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<v Speaker 2>attend more closely to our internal signals like Yogi's do.

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<v Speaker 2>But there are limits to introspection. Just consider the fact

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<v Speaker 2>that your peripheral nervous system employs one hundred million neurons

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<v Speaker 2>to control the activities in your gut. This is called

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<v Speaker 2>the enteric nervous system one hundred million neurons, and no

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<v Speaker 2>amount of your introspection can touch this, nor by the way,

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<v Speaker 2>would you want it to be. In The tek nervous

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<v Speaker 2>system is better off running as the automated optimized machinery

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<v Speaker 2>that it is, routing food along your gut and providing

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<v Speaker 2>chemical signals to control the digestion factory without asking your

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<v Speaker 2>opinion on the matter. Now, this has always fascinated me

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<v Speaker 2>to think that in some cases there may be not

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<v Speaker 2>only a lack of access, but even an active prevention

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<v Speaker 2>of access. For example, I was once chewing on this

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<v Speaker 2>with my thesis advisor, Read Montague, and he speculated that

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<v Speaker 2>we might have algorithms that protect us from ourselves. This

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<v Speaker 2>is analogous to your laptop computer, which has a boot

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<v Speaker 2>sector that's inaccessible by the operating system, because the boot

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<v Speaker 2>sector is too important for the operation of the computer

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<v Speaker 2>for any high level systems to find inroads and gain

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<v Speaker 2>admission under any circumstances.

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<v Speaker 1>So Read noted.

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<v Speaker 2>That whenever we try to think about ourselves too much,

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<v Speaker 2>we tend to blink out, and the analogy was that

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<v Speaker 2>we're getting too close to the boot sector. Now, he

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<v Speaker 2>was just speculating here, but the idea is fascinating that

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<v Speaker 2>maybe our system has evolved to make certain that we

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<v Speaker 2>can't access the details too deeply. Or, as Ralph Waldo

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<v Speaker 2>Emerson put the same idea from a more poetic point

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<v Speaker 2>of view, everything intercepts us from ourselves. So whether it's

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<v Speaker 2>just a lack of access or an active prevention of access.

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<v Speaker 2>The bottom line is that much of who we are

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<v Speaker 2>remains outside of our conscious control, or our opinion or

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<v Speaker 2>our choice. We talked in an earlier episode about the

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<v Speaker 2>impossibility of changing your sense of beauty or attraction. What

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<v Speaker 2>would happen if someone commanded you to be attracted to

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<v Speaker 2>someone that you're not, or to be attracted to a

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<v Speaker 2>gender that you're not attracted to, or to an animal

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<v Speaker 2>outside your species.

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<v Speaker 1>Could you muster attraction there? Doubtful.

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<v Speaker 2>Your most fundamental drives are stitched into the fabric of

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<v Speaker 2>your neural circuitry, and they are inaccessible to you. You

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<v Speaker 2>can't reach in there and change them around. You find

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<v Speaker 2>certain things more attractive than others, and you don't know why. So,

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<v Speaker 2>like your nervous system in your gut and your sense

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<v Speaker 2>of attraction, almost the entirety of your inner universe is

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<v Speaker 2>foreign to you. Consider when an idea strikes you, you

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<v Speaker 2>don't know where the heck that came from. One minute

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<v Speaker 2>you didn't have it, and the next moment it's there.

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<v Speaker 2>It just appears even though it came from your brain,

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<v Speaker 2>it may as well have been handed to you from

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<v Speaker 2>somewhere else. You don't know the neuronal history of the idea,

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<v Speaker 2>and you don't care. You just think, oh, that's a

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<v Speaker 2>good idea. And this is the same with your train

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<v Speaker 2>of thought during a day dream, or the bizarre content

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<v Speaker 2>of your nighttime dreams. All these are just served up

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<v Speaker 2>to you from unseen intracranial caverns. So what does all

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<v Speaker 2>of this mean for the Greek admonition to know thyself?

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<v Speaker 2>These were the words inscribed in the Temple of Apollo

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<v Speaker 2>at Delphi, know thyself? Can we ever know ourselves more

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<v Speaker 2>deeply by studying our neurobiology? And I'm going to argue yes,

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<v Speaker 2>but with some interesting nuances, And I'll give you an

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<v Speaker 2>analogy here to physics. In the face of the deep

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<v Speaker 2>mysteries presented by quantum physics, the physicist Neils Brer suggested

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<v Speaker 2>that an understanding of the structure of the atom could

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<v Speaker 2>be accomplished only by changing the definition of to understand,

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<v Speaker 2>because with quantum mechanics you couldn't any longer draw pictures

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<v Speaker 2>of an atom, so that was lost. But instead one

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<v Speaker 2>could now predict experiments about an atom's behavior out to

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<v Speaker 2>fourteen decimal places, So lost assumptions were replaced by something richer.

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<v Speaker 2>And by the same token, to know one's self may

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<v Speaker 2>require a change of definition of to know. Knowing yourself

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<v Speaker 2>now requires the understanding that the conscious you occupies only

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<v Speaker 2>a small room in the mansion of the brain, and

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<v Speaker 2>that it has very little control over the reality that

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<v Speaker 2>gets constructed for you. So the invocation to know thyself

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<v Speaker 2>needs to be considered in new ways because when we

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<v Speaker 2>look at the trillions of neurons and there are sex

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<v Speaker 2>tillions of proteins and biochemicals, what does it mean to

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<v Speaker 2>know ourselves from that totally unfamiliar perspective, As we're going

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<v Speaker 2>to see, we need the neurobiological data and we also

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<v Speaker 2>need quite a bit more to know ourselves. Why because

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<v Speaker 2>the biological data is fundamental, but it has its limitations.

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<v Speaker 2>Imagine that you got Taylor Swift to come to your

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<v Speaker 2>house and sing for you, but instead of listening to her,

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<v Speaker 2>you put on ear muffs and you lower a medical

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<v Speaker 2>scope down her throat and you get.

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<v Speaker 1>A good close up view of her vocal chords.

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<v Speaker 2>They're slimy and shiny, and they're contracting in and out

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<v Speaker 2>and spasms. Now, you could watch this and study the

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<v Speaker 2>details all day, but it wouldn't get you any closer

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<v Speaker 2>to understanding why her songs are big hits, or what

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<v Speaker 2>the words mean to you, or how they make you feel.

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<v Speaker 2>By itself, in its raw form, the biology is only

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<v Speaker 2>going to give you partial insight there. It's the best

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<v Speaker 2>that we can do for now, but it's far from complete.

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<v Speaker 2>So this is what we're going to talk about today.

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<v Speaker 2>What does and doesn't it mean to be constructed out

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<v Speaker 2>of physical parts. So let's start with a clear and

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<v Speaker 2>famous example of brain damage. I've mentioned this story in

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<v Speaker 2>a previous episode, but i'll retell it here with more detail.

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<v Speaker 2>In eighteen forty eight, there was a work gang foreman

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<v Speaker 2>twenty five years old. His name was Phineas Gage. On

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<v Speaker 2>September twenty first of that year, the Boston Post wrote

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<v Speaker 2>a short article under the headline horrible accident. Here's how

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<v Speaker 2>it went. Quote as Phineas P. Gage, a foreman on

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<v Speaker 2>the railroad in Cavendish, was yesterday engaged in tamping.

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<v Speaker 1>For a blast.

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<v Speaker 2>The powder exploded, carrying an instrument and threw his head

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<v Speaker 2>an inch and a fourth in diameter and three feet

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<v Speaker 2>and seven inches in length, which he was using at

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<v Speaker 2>the time. The iron entered on the side of his face,

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<v Speaker 2>shattering the upper jaw and passing back of the left

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<v Speaker 2>eye and out at the top of the head.

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<v Speaker 1>So this was an iron tamping rod, and.

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<v Speaker 2>Because of an explosion of gunpowder, this blew through his

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<v Speaker 2>head and it clattered to the ground twenty five yards away. Now,

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<v Speaker 2>while Phineas Gage wasn't the first person to have his

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<v Speaker 2>skull punctured and a portion of his brain spirited away

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<v Speaker 2>by a projectile, he was the first, so far as

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<v Speaker 2>we know, to not die from it. And in fact,

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<v Speaker 2>Gauge didn't even lose consciousness. So the first physician to

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<v Speaker 2>arrive at the scene, a doctor Williams, didn't believe Gauge's

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<v Speaker 2>statements of what had just happened, but instead he quote

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<v Speaker 2>thought that he Gauge was this. But doctor Williams soon

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<v Speaker 2>understood the gravity of what had happened when quote mister

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<v Speaker 2>Gage got up and vomited, and the effort of vomiting

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<v Speaker 2>pressed out about half a tea cupful of brain, which

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<v Speaker 2>fell upon the floor end quote. The Harvard surgeon who

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<v Speaker 2>studied his case noted that quote, the leading feature of

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<v Speaker 2>this case is its improbability. It is unparalleled in the

0:15:28.680 --> 0:15:30.080
<v Speaker 2>annals of surgery.

0:15:30.240 --> 0:15:31.600
<v Speaker 1>End quote.

0:15:31.680 --> 0:15:36.080
<v Speaker 2>The Boston Post article summarized this improbability with just one

0:15:36.120 --> 0:15:40.680
<v Speaker 2>more sentence. Quote, The most singular circumstance connected with this

0:15:40.800 --> 0:15:44.760
<v Speaker 2>melancholy affair is that he was alive at two o'clock

0:15:44.800 --> 0:15:48.600
<v Speaker 2>this afternoon and in full possession of his reason and

0:15:48.760 --> 0:15:55.080
<v Speaker 2>free from pain unquote. Now Gage's survival alone would have

0:15:55.120 --> 0:15:58.359
<v Speaker 2>made this an interesting medical case, it became a famous

0:15:58.440 --> 0:16:01.480
<v Speaker 2>case because of some thing else that came to light.

0:16:02.040 --> 0:16:07.000
<v Speaker 2>Two months after the accident, his physician reported that Gage

0:16:07.200 --> 0:16:10.840
<v Speaker 2>was quote feeling better in every respect walking about the

0:16:10.840 --> 0:16:14.800
<v Speaker 2>house again, says he feels no pain in the head unquote,

0:16:15.720 --> 0:16:19.440
<v Speaker 2>but foreshadowing a larger problem. The doctor also noted that

0:16:19.520 --> 0:16:23.239
<v Speaker 2>Gauge quote appears to be in a way of recovering

0:16:23.800 --> 0:16:28.040
<v Speaker 2>if he can be controlled end quote. So what did

0:16:28.040 --> 0:16:31.720
<v Speaker 2>he mean here, if he can be controlled? It turned

0:16:31.720 --> 0:16:36.640
<v Speaker 2>out that the pre accident, Phineas Gage had been described

0:16:36.680 --> 0:16:40.720
<v Speaker 2>as a great favorite among his team, and his employers

0:16:40.840 --> 0:16:44.680
<v Speaker 2>had hailed him as the most efficient and capable foreman

0:16:44.840 --> 0:16:48.920
<v Speaker 2>in their employ But after the brain damage, his employers

0:16:48.960 --> 0:16:52.840
<v Speaker 2>considered him to be such a different person that they

0:16:52.880 --> 0:16:56.240
<v Speaker 2>decided they couldn't give him his place again. Now, what

0:16:56.440 --> 0:17:00.000
<v Speaker 2>was this change in his personality. Here's what Gauge's Physics

0:17:00.320 --> 0:17:03.160
<v Speaker 2>wrote twenty years later in eighteen sixty eight. This is

0:17:03.160 --> 0:17:05.280
<v Speaker 2>a long quotation, but I'm going to read the whole

0:17:05.320 --> 0:17:09.399
<v Speaker 2>thing because it's fascinating and gives us insight into how

0:17:09.440 --> 0:17:12.960
<v Speaker 2>a person can change when his brain changes.

0:17:13.840 --> 0:17:14.280
<v Speaker 1>Quote.

0:17:14.680 --> 0:17:19.240
<v Speaker 2>The equilibrium or balance, so to speak, between his intellectual

0:17:19.280 --> 0:17:25.000
<v Speaker 2>faculties and animal propensities seems to have been destroyed. He

0:17:25.160 --> 0:17:30.080
<v Speaker 2>is fitful, irreverent, indulging at times in the grossest profanity,

0:17:30.160 --> 0:17:34.760
<v Speaker 2>which was not previously his custom manifesting, but little deference

0:17:34.840 --> 0:17:38.959
<v Speaker 2>for his fellows, impatient of restraint or advice when it

0:17:39.000 --> 0:17:45.400
<v Speaker 2>conflicts with his desires, at times pertinaciously obstinate, yet capricious

0:17:45.480 --> 0:17:50.520
<v Speaker 2>and vacillating, devising many plans of future operations which are

0:17:50.560 --> 0:17:54.959
<v Speaker 2>no sooner arranged than they are abandoned in turn for others,

0:17:55.000 --> 0:17:59.680
<v Speaker 2>Appearing more feasible a child in his intellectual capacity and

0:17:59.720 --> 0:18:04.400
<v Speaker 2>manner infestations. He has the animal passions of a strong

0:18:04.480 --> 0:18:09.240
<v Speaker 2>man previous to his injury. Although untrained in the schools,

0:18:09.600 --> 0:18:13.160
<v Speaker 2>he possessed a well balanced mind and was looked upon

0:18:13.280 --> 0:18:16.800
<v Speaker 2>by those who knew him as a shrewd, smart businessman.

0:18:17.280 --> 0:18:21.600
<v Speaker 2>Very energetic and persistent in executing all his plans of operation.

0:18:22.200 --> 0:18:27.480
<v Speaker 2>In this regard, his mind was radically changed, so decidedly

0:18:27.560 --> 0:18:32.080
<v Speaker 2>that his friends and acquaintances said he was quote no

0:18:32.359 --> 0:18:38.679
<v Speaker 2>longer gauge end quote. Now in the intervening century in half,

0:18:38.840 --> 0:18:43.959
<v Speaker 2>we've seen lots of cases like Phineas Gages, because tragically,

0:18:44.440 --> 0:18:47.960
<v Speaker 2>there are lots of ways for the delicate pink material

0:18:48.080 --> 0:18:51.520
<v Speaker 2>of the brain to get hurt, and they all surface

0:18:51.640 --> 0:18:56.240
<v Speaker 2>the same lesson. When the brain changes, the person changes.

0:18:56.840 --> 0:18:59.960
<v Speaker 2>And of course the more common thing seen in hospitals

0:19:00.080 --> 0:19:08.000
<v Speaker 2>every day are all of nature's tragic experiments strokes, tumors, neurodegeneration,

0:19:08.440 --> 0:19:11.960
<v Speaker 2>And it's the same lesson. The condition of your brain

0:19:12.600 --> 0:19:17.399
<v Speaker 2>is central to who you are. You that all your

0:19:17.440 --> 0:19:21.919
<v Speaker 2>friends know and love cannot exist unless all the fine

0:19:22.119 --> 0:19:25.760
<v Speaker 2>microscopic details of your brain, all the nuts and bolts,

0:19:25.840 --> 0:19:30.040
<v Speaker 2>are in place. If you don't believe me, step into

0:19:30.080 --> 0:19:34.920
<v Speaker 2>any neurology ward in any hospital. Damaged to even small

0:19:35.040 --> 0:19:38.159
<v Speaker 2>parts of the brain can lead to the loss of

0:19:38.320 --> 0:19:43.600
<v Speaker 2>shockingly specific abilities, the ability to understand music, or to

0:19:43.760 --> 0:19:49.000
<v Speaker 2>manage risky behavior, or to distinguish colors, or to arbitrate

0:19:49.119 --> 0:19:53.320
<v Speaker 2>simple decisions. We see examples of this when we meet

0:19:53.359 --> 0:19:57.159
<v Speaker 2>patients who lose the ability to see movement even though

0:19:57.160 --> 0:19:59.879
<v Speaker 2>they're not blind. We see it when a person gets

0:20:00.280 --> 0:20:04.320
<v Speaker 2>front do temporal dementia and starts shoplifting, even though that's

0:20:04.359 --> 0:20:07.080
<v Speaker 2>something they would have never done before. We see it

0:20:07.119 --> 0:20:11.959
<v Speaker 2>when a person no longer understand how a mirror reflection works.

0:20:12.800 --> 0:20:17.080
<v Speaker 2>We see it when medications for Parkinson's disease turn someone

0:20:17.160 --> 0:20:21.640
<v Speaker 2>into a compulsive gambler, or a million other examples that

0:20:21.720 --> 0:20:26.080
<v Speaker 2>tell us that your essence can be changed by changes

0:20:26.160 --> 0:20:29.320
<v Speaker 2>in your brain. So all of this leads to a

0:20:29.440 --> 0:20:33.840
<v Speaker 2>key question. Do we possess a soul that is separate

0:20:33.840 --> 0:20:37.719
<v Speaker 2>from our physical biology? Or are we simply an enormously

0:20:37.840 --> 0:20:43.840
<v Speaker 2>complex biological network that mechanically produces our hopes and aspirations

0:20:43.880 --> 0:20:48.440
<v Speaker 2>and dreams and desires and humor and passion. So over

0:20:48.520 --> 0:20:51.280
<v Speaker 2>this and the next episode, this is the question I'm

0:20:51.280 --> 0:20:54.960
<v Speaker 2>going to unpack. Now, the majority of people on the

0:20:55.000 --> 0:20:59.760
<v Speaker 2>planet vote for the extra biological soul, but all the

0:21:00.000 --> 0:21:05.080
<v Speaker 2>evidence from neuroscience suggests it's the biology. It's a vast

0:21:05.240 --> 0:21:09.600
<v Speaker 2>physical system from which the essence of a person emerges,

0:21:10.040 --> 0:21:13.200
<v Speaker 2>and nothing more than that. Now, do we know which

0:21:13.240 --> 0:21:17.400
<v Speaker 2>answer is correct, not with certainty, but cases like Phineas

0:21:17.520 --> 0:21:20.800
<v Speaker 2>Gauges and every case of brain damage we see in

0:21:20.840 --> 0:21:24.200
<v Speaker 2>the hospitals certainly seem to weigh in on the problem.

0:21:24.480 --> 0:21:28.480
<v Speaker 2>They make it more and more difficult to ignore or

0:21:28.600 --> 0:21:35.440
<v Speaker 2>deny that we are biological creatures. So the materialist viewpoint

0:21:35.520 --> 0:21:40.120
<v Speaker 2>holds that we are fundamentally made only of physical materials.

0:21:40.720 --> 0:21:44.159
<v Speaker 2>In this view, the brain is a system whose operation

0:21:44.440 --> 0:21:47.679
<v Speaker 2>is governed by the laws of chemistry and physics, with

0:21:47.840 --> 0:21:51.920
<v Speaker 2>the end result that all of your thoughts and emotions

0:21:51.960 --> 0:21:57.560
<v Speaker 2>and decisions are produced by natural reactions following local laws

0:21:57.640 --> 0:22:02.719
<v Speaker 2>to lowest potential energy. We are our brain and its chemicals,

0:22:02.760 --> 0:22:06.040
<v Speaker 2>and any dialing of the knobs of your neural system

0:22:06.680 --> 0:22:11.920
<v Speaker 2>changes who you are now. A common approach to materialism

0:22:12.119 --> 0:22:16.359
<v Speaker 2>is called reductionism, and this theory puts forth the hope

0:22:16.400 --> 0:22:21.080
<v Speaker 2>that we can successively reduce the problems down to their

0:22:21.119 --> 0:22:25.159
<v Speaker 2>small scale biological pieces and parts, and eventually come to

0:22:25.280 --> 0:22:31.679
<v Speaker 2>explain complex phenomena like happiness or greed, or narcissism or

0:22:31.760 --> 0:22:37.639
<v Speaker 2>compassion or malice or caution or amazement by understanding the

0:22:37.680 --> 0:22:43.080
<v Speaker 2>pieces and parts at first blush the materialist and reductionist

0:22:43.200 --> 0:22:47.199
<v Speaker 2>viewpoints sound absurd to a lot of people. Not to

0:22:47.240 --> 0:22:49.360
<v Speaker 2>everyone I work with, and possibly not to a lot

0:22:49.400 --> 0:22:53.560
<v Speaker 2>of the listeners of this podcast, but probably to many

0:22:53.600 --> 0:22:56.399
<v Speaker 2>of the people on this planet. And I know this

0:22:56.480 --> 0:22:59.439
<v Speaker 2>in part because when I sit next to strangers on

0:22:59.480 --> 0:23:02.119
<v Speaker 2>a plane or a subway, I ask their opinions about

0:23:02.119 --> 0:23:06.479
<v Speaker 2>this kind of stuff, and people will often say something like, look,

0:23:06.720 --> 0:23:09.800
<v Speaker 2>why I chose my job, how I fell in love

0:23:09.880 --> 0:23:12.639
<v Speaker 2>with my wife, what TV shows I like to watch?

0:23:12.840 --> 0:23:15.480
<v Speaker 2>That has nothing to do with the cells of my brain.

0:23:15.520 --> 0:23:19.600
<v Speaker 2>That's just who I am. And they're right to think

0:23:19.680 --> 0:23:23.040
<v Speaker 2>that the connection between your essence as a person and

0:23:23.200 --> 0:23:28.200
<v Speaker 2>a squishy confederacy of cells that seems distant at best,

0:23:28.920 --> 0:23:32.639
<v Speaker 2>that person's decisions came from them, not from a bunch

0:23:32.640 --> 0:23:35.920
<v Speaker 2>of chemicals cascading through invisibly small cycles.

0:23:36.000 --> 0:23:36.200
<v Speaker 1>Right.

0:23:37.400 --> 0:23:40.960
<v Speaker 2>But what happens when we run into enough cases like

0:23:41.040 --> 0:23:46.320
<v Speaker 2>Phineas Gauges or people who have strokes or tumors or neurodegeneration,

0:23:46.920 --> 0:23:50.320
<v Speaker 2>And what happens when we turn the spotlight on even

0:23:50.359 --> 0:23:54.040
<v Speaker 2>more subtle influences, far more subtle than a tamping rod,

0:23:54.560 --> 0:24:00.760
<v Speaker 2>where changes in the brain change people's personalities. Just consider

0:24:00.840 --> 0:24:04.479
<v Speaker 2>this as an example, Think about the powerful effects of

0:24:04.520 --> 0:24:09.760
<v Speaker 2>the small molecules that we call narcotics. These are invisibly small,

0:24:09.840 --> 0:24:15.480
<v Speaker 2>but they alter consciousness, they affect cognition, they navigate behavior.

0:24:16.040 --> 0:24:20.960
<v Speaker 2>We are slave to these molecules tobacco, alcohol, and cocaine.

0:24:21.240 --> 0:24:26.360
<v Speaker 2>These are self administered universally for the purpose of mood changing.

0:24:26.720 --> 0:24:30.359
<v Speaker 2>And if we knew nothing else about neurobiology, the mere

0:24:30.600 --> 0:24:34.000
<v Speaker 2>existence of narcotics would give us all the evidence we

0:24:34.119 --> 0:24:38.880
<v Speaker 2>need to tell us that our behavior and psychology can

0:24:38.920 --> 0:24:44.040
<v Speaker 2>be commandeered at the molecular level. Take cocaine as an example.

0:24:44.600 --> 0:24:47.840
<v Speaker 2>Cocaine interacts with a very specific network in the brain,

0:24:47.920 --> 0:24:51.959
<v Speaker 2>one that registers rewarding events. This is known as the

0:24:52.359 --> 0:24:59.199
<v Speaker 2>mesolimbic dopamine system. It registers rewarding events like you satisfying

0:24:59.240 --> 0:25:02.600
<v Speaker 2>your thirst with a a cool iced tea, or winning

0:25:02.640 --> 0:25:06.440
<v Speaker 2>a smile from the right person, or cracking a tough

0:25:06.520 --> 0:25:09.960
<v Speaker 2>problem at work and your boss says good job. By

0:25:10.440 --> 0:25:14.400
<v Speaker 2>tying positive outcomes to the behaviors that led to them,

0:25:14.680 --> 0:25:19.600
<v Speaker 2>this neural circuit learns how to optimize behavior in the world.

0:25:20.200 --> 0:25:23.520
<v Speaker 2>It's what helps us get food and drink and mates

0:25:23.920 --> 0:25:47.840
<v Speaker 2>and navigate life's daily decisions now out of context. Cocaine

0:25:47.960 --> 0:25:52.199
<v Speaker 2>is a totally uninteresting molecule. It has seventeen carbon atoms

0:25:52.240 --> 0:25:55.960
<v Speaker 2>and twenty one hydrogens and one nitrogen and four oxygens.

0:25:56.680 --> 0:26:01.760
<v Speaker 2>What makes cocaine cocaine is the fact that its shape

0:26:02.119 --> 0:26:06.840
<v Speaker 2>happens to fit lock and key into the microscopic machinery

0:26:07.400 --> 0:26:12.080
<v Speaker 2>of this reward circuit. So suddenly the cocaine gets to

0:26:12.680 --> 0:26:17.280
<v Speaker 2>act like the most rewarding thing you've done, which causes you,

0:26:17.560 --> 0:26:20.280
<v Speaker 2>in the language of the reward system, to want to

0:26:20.400 --> 0:26:23.840
<v Speaker 2>do that again. And by the way, the same thing

0:26:23.920 --> 0:26:29.240
<v Speaker 2>goes for all four major classes of drugs of abuse, alcohol, nicotine,

0:26:29.320 --> 0:26:34.960
<v Speaker 2>psychostimulants like amphetamines, and opiates like morphine. By one inroad

0:26:35.040 --> 0:26:39.040
<v Speaker 2>or another, they all plug into this same reward circuitry.

0:26:39.119 --> 0:26:43.719
<v Speaker 2>All these types of molecules rev the engine of the

0:26:43.760 --> 0:26:49.120
<v Speaker 2>mesolimbic dopamine system, and so they all become self reinforcing.

0:26:49.720 --> 0:26:53.160
<v Speaker 2>Your brain experiences them and then chases.

0:26:52.840 --> 0:26:53.520
<v Speaker 1>More of that.

0:26:54.280 --> 0:26:57.760
<v Speaker 2>And these effects are so powerful that users will end

0:26:57.840 --> 0:27:02.760
<v Speaker 2>up robbing stores and mugging elderly people to continue obtaining

0:27:03.160 --> 0:27:07.919
<v Speaker 2>these specific molecular shapes. And what's really amazing to note

0:27:08.000 --> 0:27:12.640
<v Speaker 2>is that These chemicals work their magic at scales one

0:27:12.800 --> 0:27:15.440
<v Speaker 2>thousand times smaller than the width of a human hair,

0:27:15.960 --> 0:27:19.480
<v Speaker 2>but by attaching in the right spots, they can make

0:27:19.640 --> 0:27:24.800
<v Speaker 2>the consumers feel invincible and euphoric. By plugging into this

0:27:24.880 --> 0:27:30.880
<v Speaker 2>dopamine system, cocaine and its cousins command beer the reward system,

0:27:31.119 --> 0:27:33.440
<v Speaker 2>and they tell the brain that this is the best

0:27:33.520 --> 0:27:38.000
<v Speaker 2>possible thing that could be happening. So these ancient circuits

0:27:38.040 --> 0:27:44.159
<v Speaker 2>that are there for steering our behavior, these become hijacked. Now,

0:27:44.359 --> 0:27:49.480
<v Speaker 2>these cocaine molecules are hundreds of millions of times smaller

0:27:49.520 --> 0:27:53.280
<v Speaker 2>than the tamping rod that shot through Phineas Gage's brain,

0:27:53.840 --> 0:27:57.920
<v Speaker 2>But the lesson is the same. Who you are depends

0:27:57.960 --> 0:28:03.040
<v Speaker 2>on the precise details of your neurobiology, and the dopamine

0:28:03.080 --> 0:28:06.600
<v Speaker 2>system is only one of hundreds of examples. The exact

0:28:06.680 --> 0:28:11.600
<v Speaker 2>levels of other neurotransmitters, for example, serotonin, are critical for

0:28:11.720 --> 0:28:15.400
<v Speaker 2>who you believe yourself to be. If you suffer from

0:28:15.440 --> 0:28:19.720
<v Speaker 2>clinical depression, you'll probably get prescribed a medication known as

0:28:19.760 --> 0:28:26.320
<v Speaker 2>a selective serotonin uptake inhibitor abbreviated as an SSRII, for

0:28:26.400 --> 0:28:30.000
<v Speaker 2>example fluoxetine. Now, everything you need to know about how

0:28:30.040 --> 0:28:35.320
<v Speaker 2>these drugs work is contained in the words uptake inhibitor. Normally,

0:28:35.520 --> 0:28:39.560
<v Speaker 2>channels called transporters take up the serotonin from the space

0:28:39.640 --> 0:28:44.200
<v Speaker 2>between the neurons, and when you inhibit that uptake, you

0:28:44.280 --> 0:28:48.320
<v Speaker 2>get a larger concentration of serotonin in the brain, and

0:28:48.360 --> 0:28:53.480
<v Speaker 2>the increased concentration has direct consequences on cognition and emotion.

0:28:54.200 --> 0:28:57.880
<v Speaker 2>People can go on these medications and they can transition

0:28:58.040 --> 0:29:01.760
<v Speaker 2>from crying on the edge of the bed to standing

0:29:01.840 --> 0:29:05.800
<v Speaker 2>up and showering and getting their job back and rescuing

0:29:05.840 --> 0:29:09.560
<v Speaker 2>healthy relationships with the people in their lives, all because

0:29:09.600 --> 0:29:14.480
<v Speaker 2>of a subtle fine tuning of a neurotransmitter system. If

0:29:14.520 --> 0:29:18.920
<v Speaker 2>this story weren't so common, we would more easily appreciate

0:29:19.080 --> 0:29:24.960
<v Speaker 2>its bizarreness. And it's not just neurotransmitters that influence your cognition.

0:29:25.000 --> 0:29:29.719
<v Speaker 2>The same goes for hormones, the invisibly small molecules that

0:29:29.840 --> 0:29:33.600
<v Speaker 2>surf the bloodstream and cause commotion at every port that

0:29:33.640 --> 0:29:38.240
<v Speaker 2>they visit. If you inject a female rat with estrogen,

0:29:38.600 --> 0:29:42.360
<v Speaker 2>she'll begin seeking a sexual partner. If you inject a

0:29:42.520 --> 0:29:47.840
<v Speaker 2>male rat with testosterone, he'll become aggressive. Actually, in episode fifteen,

0:29:47.880 --> 0:29:50.880
<v Speaker 2>I told you about the wrestler Chris Benoit, who took

0:29:51.000 --> 0:29:54.920
<v Speaker 2>massive doses of testosterone and then murdered his wife and

0:29:54.960 --> 0:29:58.520
<v Speaker 2>his own child in a roid rage. Or just think

0:29:58.520 --> 0:30:04.120
<v Speaker 2>about the hormone fluctuation that accompany normal menstrual cycles. Recently,

0:30:04.160 --> 0:30:06.920
<v Speaker 2>a female friend of mine was at the bottom of

0:30:06.960 --> 0:30:10.479
<v Speaker 2>her menstrual mood changes, and she said to me, you know,

0:30:11.000 --> 0:30:13.560
<v Speaker 2>I'm just not myself for a few days each month.

0:30:14.480 --> 0:30:17.600
<v Speaker 2>But because she's a neuroscientist, she then reflected for just

0:30:17.640 --> 0:30:20.920
<v Speaker 2>a moment. Then she said, or maybe this is the

0:30:21.000 --> 0:30:24.000
<v Speaker 2>real me, and I'm actually someone else the other twenty

0:30:24.000 --> 0:30:27.280
<v Speaker 2>seven days of the month. She wasn't afraid to view

0:30:27.320 --> 0:30:30.760
<v Speaker 2>herself as the sum total of her chemicals at any moment.

0:30:31.040 --> 0:30:35.080
<v Speaker 2>She understood that what we think of as her is

0:30:35.120 --> 0:30:40.680
<v Speaker 2>something like a time averaged version. All these examples add

0:30:40.760 --> 0:30:44.680
<v Speaker 2>up to something of a strange notion of the self.

0:30:45.480 --> 0:30:51.200
<v Speaker 2>Because of inaccessible fluctuations in our biological soup, some days

0:30:51.240 --> 0:30:56.040
<v Speaker 2>we find ourselves more irritable or more humorous, or more

0:30:56.080 --> 0:31:01.200
<v Speaker 2>well spoken, or more calm or energized or clear thinking.

0:31:02.400 --> 0:31:06.640
<v Speaker 2>Our internal life and our external actions are steered by

0:31:06.640 --> 0:31:11.120
<v Speaker 2>these biological cocktails to which we don't have any direct

0:31:11.200 --> 0:31:15.480
<v Speaker 2>access or any direct acquaintance. And don't forget that the

0:31:15.680 --> 0:31:19.480
<v Speaker 2>long list of influences on your mental life. This stretches

0:31:19.600 --> 0:31:23.959
<v Speaker 2>way beyond chemicals. It includes the details of the circuitry

0:31:24.000 --> 0:31:29.120
<v Speaker 2>as well. So consider something like epilepsy. If an epileptic

0:31:29.240 --> 0:31:33.560
<v Speaker 2>seizure is focused in a particular spot in the temporal lobe,

0:31:33.800 --> 0:31:37.840
<v Speaker 2>a person won't have motoric seizures with their body, but

0:31:37.960 --> 0:31:42.120
<v Speaker 2>instead something more subtle. The effect is something like a

0:31:42.320 --> 0:31:47.640
<v Speaker 2>cognitive seizure, and this translates to changes of personality and

0:31:47.880 --> 0:31:53.360
<v Speaker 2>hyper religiosity, which is an obsession with religion, and hypergraphia,

0:31:53.680 --> 0:31:56.160
<v Speaker 2>which is where you write pages and pages on a subject,

0:31:56.400 --> 0:32:00.440
<v Speaker 2>usually about religion, and often the hearing of voe voices

0:32:00.680 --> 0:32:05.520
<v Speaker 2>that get attributed to a god. Some fraction of histories,

0:32:05.640 --> 0:32:10.400
<v Speaker 2>prophets and martyrs and leaders appear to have had temporal

0:32:10.440 --> 0:32:15.160
<v Speaker 2>lobe epilepsy. Consider Joan of Arc, the sixteen year old

0:32:15.240 --> 0:32:19.520
<v Speaker 2>girl who managed to turn the tide of the Hundred Years'

0:32:19.600 --> 0:32:24.920
<v Speaker 2>War because she believed and convinced the French soldiers that

0:32:25.000 --> 0:32:29.280
<v Speaker 2>she was hearing voices from Saint Michael and Saint Catharine,

0:32:29.520 --> 0:32:34.160
<v Speaker 2>and Saint Margaret and Saint Gabriel as she described her experience, quote,

0:32:34.680 --> 0:32:37.880
<v Speaker 2>when I was thirteen, I had a voice from God

0:32:37.960 --> 0:32:41.239
<v Speaker 2>to help me to govern myself. The first time I

0:32:41.360 --> 0:32:45.239
<v Speaker 2>was terrified. The voice came to me about noon. It

0:32:45.320 --> 0:32:48.960
<v Speaker 2>was summer and I was in my father's garden. Later,

0:32:49.040 --> 0:32:53.200
<v Speaker 2>she reported, quote, since God had commanded me to go,

0:32:53.600 --> 0:32:59.080
<v Speaker 2>I must do it. Although it's impossible to retrospectively diagnose

0:32:59.120 --> 0:33:02.840
<v Speaker 2>with certainty what is known about her, including the increasing

0:33:02.880 --> 0:33:08.920
<v Speaker 2>religiosity and ongoing voices. This is consistent with temporal lobe epilepsy.

0:33:09.480 --> 0:33:12.360
<v Speaker 2>When brain activity is kindled in just the right spot,

0:33:12.720 --> 0:33:18.520
<v Speaker 2>people hear voices. If a physician prescribes in anti epileptic medication,

0:33:19.480 --> 0:33:24.440
<v Speaker 2>the electrical spikes go away and the voices disappear. So again,

0:33:25.000 --> 0:33:28.600
<v Speaker 2>our reality depends on what our biology is up to

0:33:29.320 --> 0:33:33.960
<v Speaker 2>and influences on your cognitive life also include tiny non

0:33:34.080 --> 0:33:40.840
<v Speaker 2>human creatures. Microorganisms, like viruses in bacteria, hold sway over

0:33:40.960 --> 0:33:46.520
<v Speaker 2>behavior in extremely specific ways. Here's my favorite example of

0:33:46.560 --> 0:33:51.239
<v Speaker 2>a microscopically small organism taking over the behavior of a

0:33:51.360 --> 0:33:56.480
<v Speaker 2>giant machine, the rabies virus. After a bite from one

0:33:56.520 --> 0:34:00.680
<v Speaker 2>mammal to another, this tiny bullet shaped virus climbs its

0:34:00.720 --> 0:34:03.480
<v Speaker 2>way up the nerves and into the temporal lobe of

0:34:03.520 --> 0:34:07.600
<v Speaker 2>the brain, and there it ingratiates itself into the local

0:34:07.640 --> 0:34:12.080
<v Speaker 2>neurons and it changes the local patterns of activity, and

0:34:12.239 --> 0:34:17.360
<v Speaker 2>by this route it steers the infected host to aggression

0:34:17.560 --> 0:34:22.800
<v Speaker 2>and rage and a propensity to bite. The virus also

0:34:22.880 --> 0:34:27.480
<v Speaker 2>moves into the salivary glands and in this way it's

0:34:27.520 --> 0:34:31.040
<v Speaker 2>passed on through the bite to the next host. So

0:34:31.160 --> 0:34:35.240
<v Speaker 2>by maneuvering the behavior of the animal, this is how

0:34:35.280 --> 0:34:39.520
<v Speaker 2>the virus ensures it spread to other hosts. So just

0:34:39.600 --> 0:34:44.480
<v Speaker 2>think about that the virus, a measly seventy five billions

0:34:44.520 --> 0:34:49.160
<v Speaker 2>of a meter in diameter, survives by command during the

0:34:49.239 --> 0:34:53.600
<v Speaker 2>massive body of an animal, an animal twenty five million

0:34:53.680 --> 0:34:57.760
<v Speaker 2>times larger than it. It would be like you finding

0:34:57.800 --> 0:35:01.920
<v Speaker 2>a creature that's twenty eight one thousand miles tall and

0:35:02.000 --> 0:35:05.320
<v Speaker 2>doing something very clever to bend its will to yours,

0:35:05.360 --> 0:35:06.600
<v Speaker 2>and then you drive it around.

0:35:07.880 --> 0:35:09.320
<v Speaker 1>The critical take home.

0:35:09.200 --> 0:35:13.800
<v Speaker 2>Lesson here is that invisibly small changes inside the brain

0:35:14.239 --> 0:35:20.360
<v Speaker 2>can cause massive changes to behavior. Our choices are inseparably

0:35:20.440 --> 0:35:24.520
<v Speaker 2>married to the tiniest details of our machinery. And as

0:35:24.560 --> 0:35:28.560
<v Speaker 2>another example of our dependence on our biology, note that

0:35:28.800 --> 0:35:33.840
<v Speaker 2>tiny mutations in single genes also determine and change or behavior.

0:35:34.160 --> 0:35:39.000
<v Speaker 2>Consider Huntington's disease, in which creeping damage in the frontal

0:35:39.000 --> 0:35:45.400
<v Speaker 2>cortex leads to changes in personality such as aggressiveness and hypersexuality,

0:35:45.680 --> 0:35:50.719
<v Speaker 2>and impulsive behavior and disregard for social norms, all happening

0:35:50.920 --> 0:35:55.960
<v Speaker 2>years before the more recognizable symptom of spastic limb movement

0:35:56.040 --> 0:35:59.960
<v Speaker 2>ever appears. The point to appreciate is that Huntington's is

0:36:00.200 --> 0:36:02.000
<v Speaker 2>caused by a mutation.

0:36:01.800 --> 0:36:03.760
<v Speaker 1>In a single gene.

0:36:04.239 --> 0:36:08.200
<v Speaker 2>My colleague Robert Supolski summarized the situation in Huntington's like

0:36:08.239 --> 0:36:12.759
<v Speaker 2>this quote. Alter one gene among tens of thousands, and

0:36:12.880 --> 0:36:18.320
<v Speaker 2>approximately halfway through one's life there occurs a dramatic transformation

0:36:18.760 --> 0:36:22.759
<v Speaker 2>of personality. So, in the face of all these observations

0:36:22.760 --> 0:36:27.200
<v Speaker 2>we've talked about, can we conclude anything other than a

0:36:27.320 --> 0:36:31.680
<v Speaker 2>dependence of our essence on the details of our biology.

0:36:32.000 --> 0:36:35.560
<v Speaker 2>Could you tell a person with Huntingtons to just use

0:36:35.640 --> 0:36:40.000
<v Speaker 2>his free will to quit acting so strangely? So we

0:36:40.080 --> 0:36:44.040
<v Speaker 2>can see that the invisibly small molecules that we call

0:36:44.200 --> 0:36:49.759
<v Speaker 2>narcotics or neurotransmitters, or hormones or viruses or genes, these

0:36:49.800 --> 0:36:52.840
<v Speaker 2>can all place their little hands on the steering wheel

0:36:53.120 --> 0:36:57.400
<v Speaker 2>of our behavior. As soon as your drink is spiked,

0:36:57.520 --> 0:37:01.200
<v Speaker 2>or your sandwich gets sneezed on, or your genome picks

0:37:01.280 --> 0:37:05.280
<v Speaker 2>up a mutation, your ship can move in a different direction,

0:37:06.440 --> 0:37:09.640
<v Speaker 2>try as we might to make it otherwise, the changes

0:37:09.760 --> 0:37:15.239
<v Speaker 2>in our machinery equate to changes in us. Given these

0:37:15.280 --> 0:37:18.799
<v Speaker 2>facts on the ground, it's far from clear that we

0:37:18.920 --> 0:37:22.759
<v Speaker 2>hold the option of choosing who we would like to be.

0:37:23.760 --> 0:37:26.680
<v Speaker 2>As my friend Martha Farah puts it, quote, if an

0:37:26.719 --> 0:37:31.200
<v Speaker 2>antidepressant pill can help us take everyday problems in stride,

0:37:31.600 --> 0:37:34.400
<v Speaker 2>and if a stimulant can help us meet our deadlines

0:37:34.400 --> 0:37:38.600
<v Speaker 2>and keep our commitments at work, then must not unflappable

0:37:38.600 --> 0:37:44.280
<v Speaker 2>temperaments and conscientious characters also be features of people's bodies.

0:37:44.800 --> 0:37:48.279
<v Speaker 2>And if so, is there anything about people that is

0:37:48.440 --> 0:37:50.680
<v Speaker 2>not a feature of their bodies?

0:37:50.920 --> 0:37:52.239
<v Speaker 1>End quote?

0:37:52.480 --> 0:37:55.160
<v Speaker 2>So, where we are now, as we've established the connection

0:37:55.280 --> 0:38:00.360
<v Speaker 2>between your biology and who you are, But this depends

0:38:00.360 --> 0:38:04.600
<v Speaker 2>on such a vast network of factors that it's presumably

0:38:05.040 --> 0:38:08.160
<v Speaker 2>going to remain impossible to make a one to one

0:38:08.320 --> 0:38:11.440
<v Speaker 2>mapping between molecules and behavior. And this is what we're

0:38:11.440 --> 0:38:14.640
<v Speaker 2>going to dig into in the next episode. But despite

0:38:14.680 --> 0:38:19.040
<v Speaker 2>this complexity, we can conclude that your world is directly

0:38:19.239 --> 0:38:23.080
<v Speaker 2>tied to your biology. If there could even exist something

0:38:23.239 --> 0:38:26.880
<v Speaker 2>like a soul, we'd have to conclude at minimum that

0:38:26.920 --> 0:38:32.279
<v Speaker 2>it is tangled irreversibly with the molecular and cellular details.

0:38:32.680 --> 0:38:36.360
<v Speaker 2>Whatever else might be going on with our mysterious existence.

0:38:36.760 --> 0:38:41.279
<v Speaker 2>The fact is that your essence is irreversibly yoked to

0:38:41.320 --> 0:38:42.319
<v Speaker 2>your biology.

0:38:42.760 --> 0:38:44.919
<v Speaker 1>That is beyond doubt.

0:38:45.800 --> 0:38:48.480
<v Speaker 2>So join me next week for part two, when we're

0:38:48.480 --> 0:38:52.720
<v Speaker 2>going to go to the next level and reveal some surprises.

0:38:56.960 --> 0:38:59.600
<v Speaker 1>To find out more and to share your thoughts, head over.

0:38:59.400 --> 0:39:03.640
<v Speaker 2>To egoman dot com slash podcasts. Send me an email

0:39:04.000 --> 0:39:07.920
<v Speaker 2>at podcasts at eagleman dot com with questions or discussions,

0:39:08.200 --> 0:39:10.919
<v Speaker 2>and I'll be making episodes in which I address those

0:39:14.320 --> 0:39:18.960
<v Speaker 2>until next time. I'm David Eagleman, and this is Inner Cosmos.