WEBVTT - Becoming Blake Dotson: A Queer Cowboy

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<v Speaker 1>One thing I don't think people really realize about transman

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<v Speaker 1>is we lose our first queer affirmations. If not all,

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<v Speaker 1>but most of us, I would say start out in

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<v Speaker 1>the lesbian community.

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<v Speaker 2>Hello, and welcome to another episode of Beauty Translated. Keeping

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<v Speaker 2>with a theme of talking to guys, this week, my

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<v Speaker 2>guest is Blake Dotson, a transman based out of Seattle,

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<v Speaker 2>who I came to know by his Instagram handle a

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<v Speaker 2>Queer Cowboy. In this episode, we discuss Blake's upbringing in

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<v Speaker 2>the Pacific Northwest, his work in oncology, doing drag on horseback,

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<v Speaker 2>the horses that are a part of his life, the

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<v Speaker 2>concept of being partially stealth, and trans discourse from the

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<v Speaker 2>trans mail perspective. Please enjoy my conversation with the lovely

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<v Speaker 2>Blake Dotson. Hello, Beauty trans listeners. This week, I am

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<v Speaker 2>here with yet another friend that I made through that

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<v Speaker 2>horrible little app that we call Instagram. But I've made

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<v Speaker 2>so many wonderful friends through there. He is known online

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<v Speaker 2>as a queer cowboy, but his name is Blake Dodson. Blake,

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<v Speaker 2>Welcome to the pod. How's it going.

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<v Speaker 1>It's going well, pretty much rolled out of bed since

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<v Speaker 1>it's my day off today.

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<v Speaker 2>And you're you're over there in Seattle, is that right?

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<v Speaker 1>Yeah?

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<v Speaker 2>How's the weather?

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<v Speaker 1>It has been beautiful up until today it decided to

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<v Speaker 1>show its Seattle so where it's crappy and rainy outside.

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<v Speaker 2>Well beautiful. That's why I want to move there one day. Well, Blake,

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<v Speaker 2>can you give the listeners a little bit of an

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<v Speaker 2>introduction to who you are and maybe even tell us

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<v Speaker 2>about the backstory of your Instagram name.

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<v Speaker 1>I am from Seattle, not from the city itself, but

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<v Speaker 1>from a little farmtown known for soccer, which is weird.

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<v Speaker 1>It's in the middle of nowhere, but the biggest thing

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<v Speaker 1>it has is it's soccer community. I didn't play soccer

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<v Speaker 1>growing up. I played baseball, and so, yeah, rural, small farmtown.

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<v Speaker 1>It has more gas stations and churches than anything.

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<v Speaker 2>Yeah, so Washington sort of sounds like Atlanta in that

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<v Speaker 2>way where you say, like Seattle is like very liberal.

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<v Speaker 2>It's like the blue bubble, I guess. And then like

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<v Speaker 2>everything outside of Seattle is very conservative. I'm assuming.

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<v Speaker 1>Yep, there's still Trump signs all over everything, but I've

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<v Speaker 1>lived in the city for a couple of years now,

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<v Speaker 1>and then yeah, I guess some story about my Instagram

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<v Speaker 1>name is obviously very gay, and I appreciate that cowboy

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<v Speaker 1>culture does not acknowledge how gay it is and found

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<v Speaker 1>some nuance in that. And I was like, well, I'm

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<v Speaker 1>just I call myself a queer cowboy because I'm really gay,

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<v Speaker 1>and I appreciate like cowboy culture is like naturally Rhinestoned's

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<v Speaker 1>the way I like to think about it, but they

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<v Speaker 1>don't like to think that. So that's kind of where

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<v Speaker 1>I found the source of it.

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<v Speaker 2>Yeah, and it feels like there has been kind of

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<v Speaker 2>like a revival I guess of like the queerness of

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<v Speaker 2>more country or rural roots like that. So it's really cool.

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<v Speaker 2>I love your page, I love your content. I love

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<v Speaker 2>seeing you with the horses and all of that kind

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<v Speaker 2>of stuff. Can you tell us a little bit about

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<v Speaker 2>the horses?

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<v Speaker 1>So I used to have too. I had Ted and Fred,

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<v Speaker 1>and I did not plan that. I had ten first,

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<v Speaker 1>and then Fred was a gift to me from an

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<v Speaker 1>old boss of mine that I used to clean her

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<v Speaker 1>stalls because that's what I did for a long long time.

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<v Speaker 1>And after my last show horse passed from cancer and

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<v Speaker 1>she gifted me him as a companion for its head.

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<v Speaker 1>I had the two of them for five years, and

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<v Speaker 1>then I moved into Seattle, so I can't afford to

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<v Speaker 1>board too because PASTI living is crazy, and so I

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<v Speaker 1>just have Ted now, and I've had him for eight years.

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<v Speaker 1>He's the only child I will ever have.

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<v Speaker 2>Yeah that's a big child.

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<v Speaker 1>Yeah he's fourteen hundred pound toddler. But yeah, I just

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<v Speaker 1>have Ted. I've shown competitively for my whole life. Basically,

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<v Speaker 1>I do discipline called Western pleasure, and to a gay

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<v Speaker 1>person that probably sounds like something else.

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<v Speaker 2>I love that.

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<v Speaker 1>Yeah, But basically it's like pageantry on horseback. To look

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<v Speaker 1>really disciplined, everything has to be groomed in pretty we

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<v Speaker 1>go slow. We don't do the barrel racing or any

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<v Speaker 1>of that. It's all slow, pretty.

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<v Speaker 2>Uncontrolled, slow, pretty uncontrolled. Okay, yeah I can relate.

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<v Speaker 1>Yeah, it's very much like, you know, like drag centric.

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<v Speaker 1>That's what cracks me up. There's very much a tie

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<v Speaker 1>between like horse showing and drag.

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<v Speaker 2>Like that culture of like pageantry.

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<v Speaker 1>Yeah, yeah, I do the version of it that's probably

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<v Speaker 1>the most similar to drag as well. Before I transitioned,

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<v Speaker 1>I was showing presenting as female, and it's very much

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<v Speaker 1>like doing drag on horseback because you do all the rhinestones,

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<v Speaker 1>do your makeup. Here, everything is very draggy. And I've

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<v Speaker 1>shown some of the pictures of like show wear or

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<v Speaker 1>retire to some drag queens, you know, and they're like, wow,

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<v Speaker 1>I would do that, and I'm like, yeah, I know.

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<v Speaker 2>I didn't never realize how much pageantry was involved there.

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<v Speaker 2>But tell us about like the connection between horse shows

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<v Speaker 2>and like drag culture. Is there any more overlap there.

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<v Speaker 1>Even how much the horse It's kind of dragged for

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<v Speaker 1>them because ye gets all of his whiskers clipped, his

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<v Speaker 1>ears clipped, going from springtime to summertime, he gets a

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<v Speaker 1>full body clip, so his coat is short and shiny,

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<v Speaker 1>and he gets bathed about three times before a show.

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<v Speaker 1>We call it banding, where their main is in tiny

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<v Speaker 1>little ponytails, like all the way across, so it's all

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<v Speaker 1>like together and groomed, and then he gets hair extensions

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<v Speaker 1>as well. Wow. The first time I showed that to

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<v Speaker 1>my girlfriend, she lost her mind. Was like, oh my god,

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<v Speaker 1>he has a freaking wig.

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<v Speaker 2>And I'm like, yeah, he has a piece, yeah, a

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<v Speaker 2>little pony piece.

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<v Speaker 1>Yeah, it's literally a piece that goes in his tail.

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<v Speaker 1>That's like as long as his tail, and it's basically

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<v Speaker 1>literally yeah, to just fill it out so it looks prettier.

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<v Speaker 2>So yeah, he's doing drags.

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<v Speaker 1>Wow.

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<v Speaker 2>I am never going to look at a horse show

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<v Speaker 2>the same ever again, knowing how much goes into the

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<v Speaker 2>drag of it all these and the performer as well.

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<v Speaker 2>That's amazing. Thank you for that. Yeah, I want to

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<v Speaker 2>move on to we haven't mentioned this yet, but you

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<v Speaker 2>work in a cancer clinic, correct?

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<v Speaker 1>I do. My official title is a Certified Nuclear Medicine Technologist,

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<v Speaker 1>which is really just fancy for doing medical scanning. My

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<v Speaker 1>degree allows me to work and a lot of different

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<v Speaker 1>kinds of imaging, but I took this job that is

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<v Speaker 1>strictly cancer imaging.

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<v Speaker 2>What drove you to go into cancer work in do oncology.

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<v Speaker 1>Probably from my last horse having cancer and we didn't

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<v Speaker 1>know how bad it was until it was bad. And

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<v Speaker 1>I am lucky enough to not have a lot of

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<v Speaker 1>cancer in my family, so that's not where it comes from.

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<v Speaker 1>But horses are an integral part of my life, and

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<v Speaker 1>I guess that's what you know was the driving force.

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<v Speaker 2>Yeah, that makes a lot of sense, And I'm really

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<v Speaker 2>sorry to hear about losing your horse. That way. That's

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<v Speaker 2>horrible to lose anyone that way, much less an animal

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<v Speaker 2>that's a part of your family. So one thing I

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<v Speaker 2>wanted to ask you was have you encountered other trans

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<v Speaker 2>people in your work in cancer and do you feel

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<v Speaker 2>like there's any way that trans people get left out

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<v Speaker 2>of conversations about cancer.

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<v Speaker 1>Oh yeah, definitely. I don't have any trans coworkers, or

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<v Speaker 1>a very little amount of career coworkers. In fact, I've

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<v Speaker 1>never actually had one. I've just met other people, like

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<v Speaker 1>especially going through school and that kind of stuff, But

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<v Speaker 1>I do have very few, but they are there trans

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<v Speaker 1>and queer patients, and that is the main reason that

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<v Speaker 1>I went into healthcare is it's getting larger as we

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<v Speaker 1>age in this generation, but there are there are elders

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<v Speaker 1>out there, and not even some elders. I have a

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<v Speaker 1>trans paper that is my age that has an aggressive

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<v Speaker 1>throat cancer that I've been dealing with through their treatments,

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<v Speaker 1>And yeah, that is probably the reason that I chose

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<v Speaker 1>to go into healthcare. And back to touching on kind

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<v Speaker 1>of how small the population is, the hardest part for

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<v Speaker 1>me is when I do get the very few stragglers

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<v Speaker 1>left from the HIV pandemic where they have HIV related

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<v Speaker 1>to them fomo. Those ones are usually where I go

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<v Speaker 1>home cry and drink.

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<v Speaker 2>Yeah. Yeah, that's hard, but I mean it has to

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<v Speaker 2>be meaningful that somebody who actually cares, genuinely is there

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<v Speaker 2>treating them. I was just going to ask you, do

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<v Speaker 2>you feel like a lot of the people you work

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<v Speaker 2>with are like older and like of a different generation.

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<v Speaker 2>I know when I was a teacher, for instance, I

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<v Speaker 2>worked with like tons of older people who are like

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<v Speaker 2>maybe a little bit more conservative and stuff, and nurses

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<v Speaker 2>sometimes can be that way. Is that something you encounter.

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<v Speaker 1>Yeah, definitely. Luckily in Seattle it's not so hardcore, but

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<v Speaker 1>they are still very much a big band of straight

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<v Speaker 1>white people that they have no idea what my actual

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<v Speaker 1>life outside of work is like, and that kind of

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<v Speaker 1>stuff our fair issues. I had an accounter one time

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<v Speaker 1>where a gender queer patient I think came through and

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<v Speaker 1>they didn't want their sex specified, and it became a

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<v Speaker 1>big deal, like, hey, do we scan this patient male

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<v Speaker 1>or female? And I was like, no, it really doesn't matter.

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<v Speaker 1>The radiologist is going to interpret it as a body

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<v Speaker 1>no matter what, So it doesn't freaking matter. And I

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<v Speaker 1>don't like being out at work so much, so I

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<v Speaker 1>didn't like, you know, center it back to myself and

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<v Speaker 1>be like, well, I'm a queer and transperson. I don't

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<v Speaker 1>like drawing attention to myself at work in that way.

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<v Speaker 1>So I just did my best not to make it

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<v Speaker 1>about me. But I just had to make them see

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<v Speaker 1>this is something that people deal with, and you just

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<v Speaker 1>have to you make yourself see it for what it is.

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<v Speaker 1>You can't just like beat around the push about it.

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<v Speaker 2>I can especially relate to feeling like conflicted about those

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<v Speaker 2>types of things in a work environment, because how do

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<v Speaker 2>you bring that up? Do you bring it up? It's

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<v Speaker 2>always conflicting. All right, listeners, We're going to take a

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<v Speaker 2>quick break and when we come back more from my

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<v Speaker 2>conversation with Blake, and we're back. I wanted to get

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<v Speaker 2>a trans man's perspective on inner community discourse, so I

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<v Speaker 2>asked Blake to share his thoughts with us. Well, Blake,

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<v Speaker 2>you and I obviously we met on Instagram, and you

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<v Speaker 2>know on Instagram I have I have a reputation of

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<v Speaker 2>being a ship poster. I'm trying to change that. I'm

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<v Speaker 2>turning on there or a new leaf. I'm being a

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<v Speaker 2>nice girl. Twenty twenty three. I'm day one. I'm doing

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<v Speaker 2>really well so far. But you know, I just sometimes

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<v Speaker 2>we have a lot of opinions, right, so sometimes we

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<v Speaker 2>get into the the discourse. One thing I notice is

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<v Speaker 2>that a lot of the trans inner community discourse is

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<v Speaker 2>led by a lot of white trans women, and we

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<v Speaker 2>don't often get people of colors perspectives in there, or

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<v Speaker 2>even like trans mail perspectives in there. So I wanted

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<v Speaker 2>to ask you, as a trans man, what is your

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<v Speaker 2>take on a lot of the inner community discourse that

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<v Speaker 2>we face.

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<v Speaker 1>My perspective as a transman, I don't often get to

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<v Speaker 1>vote my opinion, and neither do a lot of other

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<v Speaker 1>transmen because in the interpersonal part of the community, like

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<v Speaker 1>especially trans women often tell us well, you're a man,

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<v Speaker 1>so shut up, and yeah, that's pretty much how they

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<v Speaker 1>address it. But also we have a different socialization, I guess,

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<v Speaker 1>compared to everyone else, especially a lot of us that

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<v Speaker 1>didn't transition until our twenties or later on in life.

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<v Speaker 1>We were socialized as women growing up, and so there

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<v Speaker 1>is this hard thing for us where we're thrown in

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<v Speaker 1>the middle of Okay, well you identify as a man now,

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<v Speaker 1>so these people are going to perceive you as a

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<v Speaker 1>man and tell you to shut up, and you don't

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<v Speaker 1>get to have an opinion because you are a man.

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<v Speaker 1>And then it's like, well, wait, I'm dealing with the

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<v Speaker 1>same discrimination as you, so like my opinion is valid.

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<v Speaker 1>But since we're thrown in that middle part, I don't

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<v Speaker 1>see a lot of transmen pushing to voice their opinion

0:13:46.559 --> 0:13:50.960
<v Speaker 1>because they're constantly fighting against other trans women or transphems,

0:13:51.000 --> 0:13:55.079
<v Speaker 1>being like, well, you'd identify as man and that's toxic

0:13:55.240 --> 0:13:58.719
<v Speaker 1>masculinity or whatever, so shut up and don't tell us

0:13:58.720 --> 0:14:01.000
<v Speaker 1>how we feel or what you know.

0:14:01.040 --> 0:14:04.760
<v Speaker 2>Obviously I don't advocate for that, but it's interesting because

0:14:05.000 --> 0:14:10.000
<v Speaker 2>I think it's like almost projecting the way that society

0:14:10.080 --> 0:14:14.240
<v Speaker 2>treats us as trans women onto trans men now that

0:14:14.280 --> 0:14:16.960
<v Speaker 2>they're men. And I think we just need to kind

0:14:17.000 --> 0:14:20.800
<v Speaker 2>of like smash that all together, because you know, I've

0:14:20.800 --> 0:14:22.960
<v Speaker 2>touched a little bit about this on the show. No

0:14:23.120 --> 0:14:28.560
<v Speaker 2>gender identity is more superior than the other sis people,

0:14:28.760 --> 0:14:32.760
<v Speaker 2>trans people, trans women, trans men, all of that, Like

0:14:33.120 --> 0:14:36.520
<v Speaker 2>MBI's all of that, Like no one gender identity. It's

0:14:36.560 --> 0:14:39.520
<v Speaker 2>just almost like religion, right, like no one religion has

0:14:39.640 --> 0:14:43.840
<v Speaker 2>the final say. But yeah, it's interesting to me, because

0:14:43.960 --> 0:14:48.120
<v Speaker 2>we as trans women face that from sometimes CIS women

0:14:48.960 --> 0:14:52.240
<v Speaker 2>who tell us like not to have masculine our male traits,

0:14:52.280 --> 0:14:55.880
<v Speaker 2>So it's wild for us to then reflect that back

0:14:55.960 --> 0:14:59.400
<v Speaker 2>onto the trans men in our community. And then there's

0:14:59.400 --> 0:15:02.200
<v Speaker 2>also like I'm in the community where an event will

0:15:02.240 --> 0:15:06.000
<v Speaker 2>be like, no CIS men welcome. You know, I don't

0:15:06.000 --> 0:15:08.280
<v Speaker 2>know if that's something that you've ever encountered, but like,

0:15:08.320 --> 0:15:12.280
<v Speaker 2>if you're a trans man who passes really, really well

0:15:12.320 --> 0:15:16.400
<v Speaker 2>and people assume that you're SIS, then you know, how

0:15:16.440 --> 0:15:17.600
<v Speaker 2>is that going to make you feel?

0:15:18.160 --> 0:15:21.280
<v Speaker 1>I encounter that a lot because I've passed one hundred

0:15:21.320 --> 0:15:23.840
<v Speaker 1>percent of the time. There's no one that ever assumes

0:15:23.880 --> 0:15:30.359
<v Speaker 1>that I'm not SIS. And I deal with that in

0:15:30.440 --> 0:15:34.240
<v Speaker 1>all aspects basically of my life is that I deal

0:15:34.240 --> 0:15:36.720
<v Speaker 1>with that in the assists world, that they think that

0:15:36.840 --> 0:15:40.440
<v Speaker 1>I'm just a CIS man and have all this privilege.

0:15:40.920 --> 0:15:44.000
<v Speaker 1>I'm white passing, but I'm not necessarily white. I have

0:15:44.200 --> 0:15:48.040
<v Speaker 1>a lot of Native heritage, so a lot of people, yeah,

0:15:48.200 --> 0:15:50.960
<v Speaker 1>just assume I'm this CIS white man, So what does

0:15:51.160 --> 0:15:55.120
<v Speaker 1>my opinion matter because I'm so privileged and all this stuff, right,

0:15:55.280 --> 0:15:58.240
<v Speaker 1>And then I deal with it also in the inner

0:15:58.520 --> 0:16:02.240
<v Speaker 1>workings of the queer community entry community. Because I'm a

0:16:03.280 --> 0:16:08.720
<v Speaker 1>by transman and dealing with gay men and whatever. I

0:16:08.760 --> 0:16:12.200
<v Speaker 1>get that part of discrimination because I'm a trans band.

0:16:12.560 --> 0:16:16.840
<v Speaker 1>And then one thing that I have been talking about

0:16:16.880 --> 0:16:20.760
<v Speaker 1>a lot with people online is that one thing I

0:16:20.760 --> 0:16:24.480
<v Speaker 1>don't think people really realize about transman is we lose

0:16:24.640 --> 0:16:29.120
<v Speaker 1>our first queer affirmations. If like, not all, but most

0:16:29.120 --> 0:16:31.440
<v Speaker 1>of us, I would say, start out in the lesbian

0:16:31.480 --> 0:16:35.080
<v Speaker 1>community and once you know, we come out, we're pushed

0:16:35.080 --> 0:16:38.760
<v Speaker 1>out of that and basically kind of are abandoned from that,

0:16:38.920 --> 0:16:42.480
<v Speaker 1>and so we lose the first queer affirmations and sense

0:16:42.520 --> 0:16:47.200
<v Speaker 1>of community that we have. And that is one big

0:16:47.240 --> 0:16:50.560
<v Speaker 1>problem that I have with you talking about people thinking

0:16:50.800 --> 0:16:54.160
<v Speaker 1>their identity is superior to the other is, you know,

0:16:54.200 --> 0:16:56.400
<v Speaker 1>we're the most oppressed in that kind of stuff, so

0:16:57.160 --> 0:16:59.680
<v Speaker 1>only our opinion matters and everyone else needs to shut up.

0:17:00.280 --> 0:17:04.240
<v Speaker 1>And that's kind of what I feel, as a transman

0:17:04.320 --> 0:17:07.600
<v Speaker 1>has been happening to us, is that this part of

0:17:07.640 --> 0:17:11.320
<v Speaker 1>our perspective is being lost because we're being silenced in

0:17:11.359 --> 0:17:15.000
<v Speaker 1>that way. And that's kind of my biggest thing on

0:17:15.119 --> 0:17:16.760
<v Speaker 1>what I'm having a problem with.

0:17:17.280 --> 0:17:19.920
<v Speaker 2>And you know, sometimes even I'll admit, like I'm guilty

0:17:20.320 --> 0:17:24.480
<v Speaker 2>of playing up just like how much trans women go

0:17:24.600 --> 0:17:26.919
<v Speaker 2>through and all of that, you know, I'm guilty of

0:17:27.040 --> 0:17:30.840
<v Speaker 2>acknowledging how just how much trans men equally go through

0:17:30.880 --> 0:17:38.160
<v Speaker 2>as well, because transphobia affects everyone in lots of different ways.

0:17:38.440 --> 0:17:41.080
<v Speaker 2>And as you said, you get it from gay men,

0:17:41.200 --> 0:17:43.639
<v Speaker 2>you get it from trans women in the community, and

0:17:43.760 --> 0:17:47.320
<v Speaker 2>so it's like, what is community, you know at that point.

0:17:47.800 --> 0:17:50.399
<v Speaker 1>Yeah, And that's one thing, Like even some of my

0:17:50.520 --> 0:17:53.960
<v Speaker 1>friends have mentioned this to me, that they don't see

0:17:54.000 --> 0:17:57.640
<v Speaker 1>me having a lot of other trans male friends and

0:17:58.000 --> 0:18:01.400
<v Speaker 1>I never really have because of that. And honestly, from

0:18:01.400 --> 0:18:05.240
<v Speaker 1>what I get from most of the trans mass support

0:18:05.280 --> 0:18:09.159
<v Speaker 1>groups off board is that most of us don't really

0:18:09.440 --> 0:18:12.240
<v Speaker 1>feel like we have a sense of community, Like most

0:18:12.240 --> 0:18:14.920
<v Speaker 1>of the time I don't, and it's hard to find

0:18:15.080 --> 0:18:17.800
<v Speaker 1>because a lot of us feel that way. And this

0:18:17.880 --> 0:18:21.119
<v Speaker 1>is just my perspective and what I've lived through, especially

0:18:21.720 --> 0:18:24.000
<v Speaker 1>coming from a small town and that kind of stuff,

0:18:24.119 --> 0:18:26.840
<v Speaker 1>is that it's hard to find community as a transman,

0:18:27.080 --> 0:18:30.600
<v Speaker 1>especially like I've said about not being a lesbian anymore,

0:18:30.840 --> 0:18:35.960
<v Speaker 1>and so like we lose that grounding from women and

0:18:36.000 --> 0:18:39.479
<v Speaker 1>then other transmen, A lot of us like to stay stealth,

0:18:39.960 --> 0:18:44.359
<v Speaker 1>so they don't talk about it or anything. So yeah,

0:18:44.480 --> 0:18:45.880
<v Speaker 1>for us, it's like where do we go?

0:18:46.400 --> 0:18:48.720
<v Speaker 2>Yeah, and it's that last part you mentioned is actually

0:18:49.280 --> 0:18:51.360
<v Speaker 2>one of the reasons why I've had a hard time

0:18:51.440 --> 0:18:55.119
<v Speaker 2>getting transmen on the show is because I know transmen

0:18:55.640 --> 0:18:59.880
<v Speaker 2>that are stealth that wish to like stay that way completely,

0:19:00.000 --> 0:19:02.080
<v Speaker 2>and I respect that. But yeah, there's a lot of

0:19:02.119 --> 0:19:04.320
<v Speaker 2>reasons for that. Something I wanted to touch on that

0:19:04.359 --> 0:19:07.879
<v Speaker 2>you said there. Does having a partner who is a

0:19:07.880 --> 0:19:10.800
<v Speaker 2>trans woman? Does that at all affirm your journey or

0:19:10.840 --> 0:19:13.160
<v Speaker 2>your experience? Is that comforting to you at all?

0:19:13.840 --> 0:19:17.960
<v Speaker 1>It isn't. It isn't. Especially I never thought I would

0:19:18.000 --> 0:19:22.320
<v Speaker 1>be in at fort relationship, especially when I was single

0:19:22.359 --> 0:19:24.520
<v Speaker 1>and that kind of stuff. I was not seeking it out,

0:19:25.280 --> 0:19:30.600
<v Speaker 1>especially for me, you know, being mostly stealth in my

0:19:30.720 --> 0:19:34.400
<v Speaker 1>life because like I mentioned before, I don't really talk

0:19:34.440 --> 0:19:37.480
<v Speaker 1>about this kind of stuff or do interviews or any

0:19:37.520 --> 0:19:40.840
<v Speaker 1>of that, because for the most part, I do live

0:19:40.880 --> 0:19:43.359
<v Speaker 1>my life pretty stealth, like I'm not out of work,

0:19:43.800 --> 0:19:47.000
<v Speaker 1>except for the ladies in the office figure out that

0:19:47.040 --> 0:19:49.439
<v Speaker 1>I'm gay, so they like that, but they don't know

0:19:49.600 --> 0:19:54.200
<v Speaker 1>that trans. But yeah, in my relationship. It doesn't really

0:19:54.240 --> 0:19:57.040
<v Speaker 1>do much for me affirmation wise, you know, in my

0:19:57.920 --> 0:20:00.520
<v Speaker 1>transnist or maleness and that kind of stuff, but it

0:20:00.520 --> 0:20:03.719
<v Speaker 1>does do things I never really thought it would. Just

0:20:03.760 --> 0:20:07.160
<v Speaker 1>being able to relate to somebody else who is trans

0:20:07.320 --> 0:20:10.760
<v Speaker 1>and understands the same things that I go through and

0:20:11.119 --> 0:20:13.640
<v Speaker 1>that kind of stuff, and I never thought it would

0:20:13.640 --> 0:20:16.480
<v Speaker 1>be nice to have the same shot day as someone else.

0:20:16.840 --> 0:20:22.600
<v Speaker 1>That's nice and cute sometimes, but it does doesn't do

0:20:22.720 --> 0:20:24.120
<v Speaker 1>the things for me that I thought it was.

0:20:24.080 --> 0:20:27.200
<v Speaker 2>Going to do. And that's understandable because, as you said,

0:20:27.359 --> 0:20:30.359
<v Speaker 2>there are times right now, like even I'm conflicted with

0:20:30.640 --> 0:20:34.840
<v Speaker 2>the fact that I'm so out and open about how

0:20:35.040 --> 0:20:39.080
<v Speaker 2>I'm trans because prior to even making this podcast, I

0:20:39.200 --> 0:20:42.280
<v Speaker 2>was I guess there's not really like a word for it,

0:20:42.359 --> 0:20:44.520
<v Speaker 2>but it's something that I think we should talk about

0:20:44.560 --> 0:20:47.119
<v Speaker 2>because it's something that a lot of people experience. But

0:20:47.119 --> 0:20:50.879
<v Speaker 2>it's like partially stealth, I guess, and that's being like

0:20:52.440 --> 0:20:57.920
<v Speaker 2>stealth at work, stealth to my entire partners like family

0:20:58.160 --> 0:21:00.760
<v Speaker 2>and friends, and all of that aspect of being actually stealth.

0:21:00.840 --> 0:21:04.199
<v Speaker 2>That can be conflicting because yeah, sometimes I have to

0:21:04.880 --> 0:21:07.119
<v Speaker 2>have people to talk about these things. Too, you know,

0:21:07.560 --> 0:21:10.880
<v Speaker 2>but it's hard to when you are living that life.

0:21:10.960 --> 0:21:12.840
<v Speaker 2>It's kind of like good and bad because sometimes you're

0:21:12.840 --> 0:21:14.800
<v Speaker 2>also like less absorbed in it and you don't care

0:21:14.800 --> 0:21:17.320
<v Speaker 2>about it as much. And then part of you is like, well,

0:21:17.400 --> 0:21:19.399
<v Speaker 2>I do need someone to talk about this.

0:21:19.680 --> 0:21:22.960
<v Speaker 1>Also, I very much relate to that. I'm like, oh,

0:21:22.960 --> 0:21:25.439
<v Speaker 1>I don't need anyone, this is just me and that

0:21:25.520 --> 0:21:28.639
<v Speaker 1>kind of stuff. But then there are those parts of

0:21:28.640 --> 0:21:30.800
<v Speaker 1>you it's like I do need someone to talk to

0:21:30.840 --> 0:21:35.359
<v Speaker 1>about this, And I think that's kind of unique to

0:21:35.640 --> 0:21:38.399
<v Speaker 1>the trans male experiences. All of us kind of go

0:21:38.480 --> 0:21:41.720
<v Speaker 1>through that. You know, I'm a man, I don't need

0:21:41.760 --> 0:21:45.480
<v Speaker 1>anyone or that's kind of what I've experienced with the

0:21:45.520 --> 0:21:49.160
<v Speaker 1>testosterone is that it makes me way less emotional. So

0:21:49.240 --> 0:21:52.679
<v Speaker 1>I'm like, yeah, very much, I don't need anyone to

0:21:52.720 --> 0:21:55.639
<v Speaker 1>talk to. I can deal with this myself. And then

0:21:56.119 --> 0:21:58.240
<v Speaker 1>you get to that point it's like, oh, I need

0:21:58.280 --> 0:22:01.479
<v Speaker 1>to talk to someone about this. Does anyone relate to

0:22:01.520 --> 0:22:04.280
<v Speaker 1>me that kind of stuff? And I guess that is

0:22:04.320 --> 0:22:07.159
<v Speaker 1>what is kind of special about having a translationship is

0:22:07.160 --> 0:22:11.000
<v Speaker 1>that you do have those points where it's like, Okay,

0:22:11.520 --> 0:22:14.760
<v Speaker 1>this person gets me on a fundamental level.

0:22:14.960 --> 0:22:18.240
<v Speaker 2>Yeah, absolutely, because, like I have a sist partner. If

0:22:18.280 --> 0:22:20.200
<v Speaker 2>I bring up any of this trans discourse to my

0:22:20.280 --> 0:22:23.080
<v Speaker 2>sister partner, he's like, what the fuck are you talking about?

0:22:23.160 --> 0:22:25.600
<v Speaker 2>And I'm just like, look, this is some economy he

0:22:25.600 --> 0:22:28.000
<v Speaker 2>doesn't even have. He doesn't even have social media, so

0:22:28.040 --> 0:22:30.000
<v Speaker 2>he's like what And I think you know you and

0:22:30.040 --> 0:22:32.399
<v Speaker 2>I that's like one thing that I'm glad that we

0:22:32.480 --> 0:22:35.639
<v Speaker 2>connected over because you were one of those people. Like,

0:22:35.680 --> 0:22:38.520
<v Speaker 2>even though I say I hate Instagram, you know because

0:22:38.560 --> 0:22:41.399
<v Speaker 2>it really does ruin my mental health, it connects me

0:22:41.440 --> 0:22:44.560
<v Speaker 2>with really awesome people like you, and we have these

0:22:44.600 --> 0:22:48.040
<v Speaker 2>really cool conversations that make me realize, Okay, I'm not alone.

0:22:48.520 --> 0:22:53.000
<v Speaker 2>Somebody understands what the fuck my perspective is, and so

0:22:53.440 --> 0:22:56.200
<v Speaker 2>I appreciate it for that. I appreciate the horrible little

0:22:56.200 --> 0:22:58.840
<v Speaker 2>app for that. And I'm glad that we followed each

0:22:58.880 --> 0:23:01.879
<v Speaker 2>other because I need to know more about about the

0:23:01.880 --> 0:23:05.840
<v Speaker 2>trans mail perspective myself, because there aren't really, even in

0:23:05.880 --> 0:23:09.560
<v Speaker 2>my area, a lot of trans guys, and there's a

0:23:09.600 --> 0:23:12.840
<v Speaker 2>ton of trans women here. It's crazy. So it's like

0:23:12.880 --> 0:23:13.720
<v Speaker 2>the doll Capital.

0:23:13.920 --> 0:23:17.879
<v Speaker 1>It's interesting how different regions do that. And that's another

0:23:17.920 --> 0:23:20.160
<v Speaker 1>thing that a lot of people don't really think about

0:23:20.480 --> 0:23:24.399
<v Speaker 1>how transmit integrate into society, because like, there are a

0:23:24.560 --> 0:23:27.920
<v Speaker 1>lot of transmen in Seattle, and I know of them,

0:23:27.960 --> 0:23:30.399
<v Speaker 1>but I don't speak to them, especially the ones that

0:23:30.440 --> 0:23:34.240
<v Speaker 1>I don't necessarily relate to their experience, because in Seattle,

0:23:34.560 --> 0:23:36.879
<v Speaker 1>something we've been messy in the DMS about as the

0:23:36.960 --> 0:23:41.520
<v Speaker 1>non binary experience. But in Seattle there's a lot of

0:23:42.040 --> 0:23:46.960
<v Speaker 1>non binary transmen and I'm a very binary male and

0:23:47.240 --> 0:23:50.240
<v Speaker 1>I really don't relate to that, And it's kind of

0:23:50.240 --> 0:23:53.119
<v Speaker 1>one thing I also think is another discourse in our

0:23:53.200 --> 0:23:56.800
<v Speaker 1>community that needs to be dealt with, is that there

0:23:56.920 --> 0:23:59.840
<v Speaker 1>is a big difference. I think more people are finally

0:24:00.000 --> 0:24:02.200
<v Speaker 1>starting to talk about it, that there is a big

0:24:02.240 --> 0:24:06.320
<v Speaker 1>difference between non binary and binary trans people. And I

0:24:06.359 --> 0:24:10.120
<v Speaker 1>think it is especially pertinent to men. That I don't

0:24:10.160 --> 0:24:12.639
<v Speaker 1>think a lot of people are thinking about is that No,

0:24:13.000 --> 0:24:16.439
<v Speaker 1>I'm a man, period, Like there's nothing else to me.

0:24:16.680 --> 0:24:21.320
<v Speaker 1>I don't identify with any of the you know, envy

0:24:22.359 --> 0:24:28.160
<v Speaker 1>or trans as. They say, no, like, yeah, that's none

0:24:28.160 --> 0:24:31.320
<v Speaker 1>of that is pertinent to me, And for me in Seattle,

0:24:31.359 --> 0:24:35.359
<v Speaker 1>that feels really isolating for me, and I haven't really

0:24:35.400 --> 0:24:40.199
<v Speaker 1>seen a lot of other areas, I guess, especially like

0:24:40.680 --> 0:24:42.720
<v Speaker 1>for people that are out because they don't want to

0:24:42.720 --> 0:24:45.240
<v Speaker 1>be out, especially people that like live in the South

0:24:45.320 --> 0:24:48.240
<v Speaker 1>and like Texas and your area and that kind of stuff.

0:24:48.280 --> 0:24:51.439
<v Speaker 1>It's like, why would they? Which I totally get it.

0:24:52.520 --> 0:24:55.000
<v Speaker 2>There's probably so many transmen here that I just don't

0:24:55.119 --> 0:24:58.080
<v Speaker 2>even like, you know, they just ourself and I've never

0:24:58.200 --> 0:25:00.840
<v Speaker 2>even thought about it. But yeah, I'm sure that is

0:25:00.920 --> 0:25:03.359
<v Speaker 2>very isolating. And I want to ask you about that too,

0:25:03.359 --> 0:25:05.480
<v Speaker 2>because this is something that I notice, like with that

0:25:05.600 --> 0:25:08.480
<v Speaker 2>whole kind of language, this shift in language that we've

0:25:08.520 --> 0:25:11.480
<v Speaker 2>been seeing, and I think it's perfectly fine, like there's

0:25:11.560 --> 0:25:16.119
<v Speaker 2>no harm being done, and saying that the trans experience

0:25:16.160 --> 0:25:20.040
<v Speaker 2>and the non binary experience are different experiences, both valid,

0:25:20.080 --> 0:25:24.160
<v Speaker 2>but different experiences. And I just think at this point

0:25:24.440 --> 0:25:26.760
<v Speaker 2>we need to refocus on the people who are transitioning,

0:25:26.760 --> 0:25:30.399
<v Speaker 2>whether that be socially or medically whatever. And what I

0:25:30.520 --> 0:25:34.240
<v Speaker 2>find interesting is I feel like there's a lot more

0:25:34.440 --> 0:25:38.840
<v Speaker 2>people that identify as trans mask on that spectrum than

0:25:38.960 --> 0:25:43.199
<v Speaker 2>people who identify as trans femme on my end of

0:25:43.200 --> 0:25:45.399
<v Speaker 2>the spectrum. Do you notice that too, and why do

0:25:45.440 --> 0:25:46.080
<v Speaker 2>you think that is?

0:25:46.440 --> 0:25:49.639
<v Speaker 1>I do? And one thing that I think a lot

0:25:49.680 --> 0:25:51.440
<v Speaker 1>of people don't talk about because they don't really give

0:25:51.480 --> 0:25:55.520
<v Speaker 1>a space to is that a lot of these people

0:25:55.640 --> 0:26:01.000
<v Speaker 1>that identify as trans mask and then they don't do

0:26:01.119 --> 0:26:05.400
<v Speaker 1>any performative mass presenting traits or any of that kind

0:26:05.400 --> 0:26:07.840
<v Speaker 1>of stuff. Like a lot of these people that are

0:26:07.880 --> 0:26:13.119
<v Speaker 1>still feminine presenting but want to claim hate him pronouns

0:26:13.200 --> 0:26:17.240
<v Speaker 1>or they hear or whatever they're doing, are rejecting being

0:26:17.280 --> 0:26:19.960
<v Speaker 1>identified as women because of the way that they're treated

0:26:20.000 --> 0:26:24.359
<v Speaker 1>in society. And that is fine, Like, if that's the

0:26:24.400 --> 0:26:27.840
<v Speaker 1>way that you know, you're dealing with trauma around that

0:26:27.960 --> 0:26:30.159
<v Speaker 1>and that kind of thing. But I think people need

0:26:30.200 --> 0:26:32.280
<v Speaker 1>to talk about that more because I think these people

0:26:32.320 --> 0:26:36.600
<v Speaker 1>aren't necessarily trans identified. They're just dealing with their own

0:26:36.720 --> 0:26:42.080
<v Speaker 1>social traumas in society, and that piece of it I

0:26:42.080 --> 0:26:46.680
<v Speaker 1>think is inherently harmful to the trans experience, because no,

0:26:46.800 --> 0:26:48.960
<v Speaker 1>not all of us are doing that. And then, like

0:26:49.240 --> 0:26:53.080
<v Speaker 1>something that I've dealt with is the people that have

0:26:53.160 --> 0:26:56.200
<v Speaker 1>been transphobic towards me have said, oh, you only identify

0:26:56.240 --> 0:26:58.600
<v Speaker 1>as a man because you must have been raped or

0:26:58.640 --> 0:27:03.679
<v Speaker 1>you must have had all these traumatic experiences in your life. No,

0:27:04.240 --> 0:27:06.800
<v Speaker 1>that's not why identify as a man. I just am.

0:27:07.280 --> 0:27:10.400
<v Speaker 1>That's why that I've always been, And that is what

0:27:10.480 --> 0:27:15.359
<v Speaker 1>I think needs to be talked about. Because we're not

0:27:15.800 --> 0:27:19.480
<v Speaker 1>identifying as men because something bad happened to us, or

0:27:19.920 --> 0:27:22.040
<v Speaker 1>we just don't want to be women, or it's too

0:27:22.119 --> 0:27:23.800
<v Speaker 1>hard to be a woman, or that kind of stuff.

0:27:23.960 --> 0:27:25.800
<v Speaker 1>That is what I think needs to be talked about.

0:27:26.160 --> 0:27:28.840
<v Speaker 1>In the differentiation of the trans maile.

0:27:28.640 --> 0:27:32.680
<v Speaker 2>Experience, that is a very distinct differentiation. And it's hard,

0:27:32.720 --> 0:27:34.960
<v Speaker 2>like when we have these conversations because like it's hard

0:27:34.960 --> 0:27:37.320
<v Speaker 2>to be like it's just remind people we're trying to

0:27:37.359 --> 0:27:39.920
<v Speaker 2>be as nuanced as possible, because there is a difference

0:27:39.960 --> 0:27:45.240
<v Speaker 2>between somebody who plans to wants to make an effort

0:27:45.280 --> 0:27:50.919
<v Speaker 2>to transition socially or medically, and then somebody who just

0:27:51.240 --> 0:27:55.040
<v Speaker 2>wants like a switch up of the way that they identify.

0:27:55.320 --> 0:27:59.040
<v Speaker 2>That is like the transphobic argument against trans men is like, well,

0:27:59.480 --> 0:28:03.320
<v Speaker 2>you're just trying to escape, you know, the female experience

0:28:03.440 --> 0:28:08.080
<v Speaker 2>or whatever. And like we say, with certain people of

0:28:08.119 --> 0:28:12.720
<v Speaker 2>the trans female experience, everyone's different. It's all case by

0:28:12.760 --> 0:28:16.320
<v Speaker 2>case and each person is their own unique case and

0:28:16.359 --> 0:28:19.120
<v Speaker 2>it's hard to talk about with a broadbrush, but Ultimately,

0:28:19.800 --> 0:28:23.080
<v Speaker 2>those of us that are transitioning socially medically are having

0:28:23.119 --> 0:28:25.639
<v Speaker 2>a totally different lived experience.

0:28:26.280 --> 0:28:29.120
<v Speaker 1>Yeah, it's something I think about a lot because it's

0:28:29.119 --> 0:28:31.760
<v Speaker 1>something that's been used against me quite a bit, especially

0:28:31.760 --> 0:28:34.920
<v Speaker 1>where I come from, so not actually being in Seatutle

0:28:35.160 --> 0:28:39.080
<v Speaker 1>outside of Seattle, it is very red and conservative and

0:28:39.280 --> 0:28:42.560
<v Speaker 1>small town vibes, and that's where I come from. And

0:28:42.640 --> 0:28:47.360
<v Speaker 1>so I came out in twenty thirteen, which was totally

0:28:47.760 --> 0:28:50.240
<v Speaker 1>different time than what we're living in right now. I

0:28:50.280 --> 0:28:52.560
<v Speaker 1>didn't know what a trans person was. I had nothing

0:28:52.600 --> 0:28:57.920
<v Speaker 1>on TV. My parents are the straightest middle aged white

0:28:57.920 --> 0:29:01.320
<v Speaker 1>people you can imagine, So I had no exposure to

0:29:01.480 --> 0:29:05.160
<v Speaker 1>anything clear whatsoever except for when I hit middle school.

0:29:05.320 --> 0:29:09.120
<v Speaker 1>And that's when everything kind of changed for me and

0:29:10.160 --> 0:29:11.960
<v Speaker 1>came up in a time where, yeah, people didn't know

0:29:11.960 --> 0:29:15.800
<v Speaker 1>what trans was. They barely understood what being gay was

0:29:15.880 --> 0:29:20.520
<v Speaker 1>really and there was no language for it. And that's

0:29:20.600 --> 0:29:24.600
<v Speaker 1>what I think is so interesting to living in now

0:29:24.680 --> 0:29:28.800
<v Speaker 1>ten years later, is that it's like an attack on

0:29:28.880 --> 0:29:32.040
<v Speaker 1>everything I know in a way. And that's what I

0:29:32.080 --> 0:29:35.080
<v Speaker 1>think is the biggest distinction between trans and non binary

0:29:35.080 --> 0:29:38.200
<v Speaker 1>people is that the basis of it is gender dysphoria,

0:29:38.320 --> 0:29:42.480
<v Speaker 1>And for someone to tell me that I'm transphobic for

0:29:42.600 --> 0:29:45.200
<v Speaker 1>thinking you need to have gender dysphoria to be trans

0:29:45.600 --> 0:29:48.840
<v Speaker 1>is wildly interesting to me because in a way, why

0:29:48.880 --> 0:29:53.200
<v Speaker 1>else would you transition, you know, especially being trans mask.

0:29:53.480 --> 0:29:57.160
<v Speaker 1>That is my opinion on the biggest difference which we

0:29:57.280 --> 0:30:00.920
<v Speaker 1>in terms of non binary men is that if you

0:30:01.480 --> 0:30:05.320
<v Speaker 1>don't experience gender dysphoria in that way, why would you

0:30:05.840 --> 0:30:11.959
<v Speaker 1>fight to transition to mail especially for the social controversial

0:30:12.000 --> 0:30:14.800
<v Speaker 1>things that we deal with as if you don't feel

0:30:14.960 --> 0:30:18.400
<v Speaker 1>that sense of dysphoria and the sense of you're not

0:30:19.000 --> 0:30:24.640
<v Speaker 1>a woman and you want to distance yourself from all

0:30:24.680 --> 0:30:26.800
<v Speaker 1>of that kind of stuff, That is where I find

0:30:28.160 --> 0:30:32.040
<v Speaker 1>the biggest discourse in the transmansque experience is that these

0:30:32.320 --> 0:30:35.360
<v Speaker 1>transmansk envs that are like, well, I'm not a woman,

0:30:35.440 --> 0:30:38.160
<v Speaker 1>but I'm not a man either, but I want you

0:30:38.240 --> 0:30:41.480
<v Speaker 1>to treat me as such as a man. That's where

0:30:42.240 --> 0:30:46.280
<v Speaker 1>it gets the hardest for me. And then being limped

0:30:46.320 --> 0:30:49.280
<v Speaker 1>into that whole situation as trans mask and that kind

0:30:49.320 --> 0:30:51.720
<v Speaker 1>of stuff, that's where I get lost in it.

0:30:53.240 --> 0:30:56.239
<v Speaker 2>Yeah, lost in the sauce, and we start reclaiming our

0:30:56.320 --> 0:31:01.360
<v Speaker 2>roots again, are transsexual roots once again, you know, And

0:31:01.600 --> 0:31:04.959
<v Speaker 2>I think that it's important to have that distinction of language,

0:31:05.000 --> 0:31:07.680
<v Speaker 2>to be able to speak about our experiences so that

0:31:08.320 --> 0:31:13.440
<v Speaker 2>the average Joe Schmoe can understand our experience as well,

0:31:13.480 --> 0:31:15.200
<v Speaker 2>because I think if we lump it all together, it

0:31:15.280 --> 0:31:19.840
<v Speaker 2>just becomes really confusing for people, especially trans people. I'm confused,

0:31:20.480 --> 0:31:24.360
<v Speaker 2>you know. And I've been like transitioning for like more

0:31:24.360 --> 0:31:27.440
<v Speaker 2>than fifteen years, and I say that like I'm trying

0:31:27.440 --> 0:31:32.360
<v Speaker 2>to understand every day. I'm trying to understand, like truly, truly, truly,

0:31:32.440 --> 0:31:34.479
<v Speaker 2>because I want us to be able to move to

0:31:34.520 --> 0:31:38.200
<v Speaker 2>a point of peace. And really, what I want us

0:31:38.240 --> 0:31:42.520
<v Speaker 2>to do is just be able to combat this horrible

0:31:42.960 --> 0:31:48.440
<v Speaker 2>wave of legislation and transphobia and violence that we've been facing.

0:31:49.200 --> 0:31:50.600
<v Speaker 2>But I would love it if we could do that

0:31:50.800 --> 0:31:53.120
<v Speaker 2>with people being honest about how oppressed they really are.

0:31:53.600 --> 0:31:56.080
<v Speaker 2>Maybe we should take a quick break and we'll be

0:31:56.120 --> 0:32:10.520
<v Speaker 2>back with some closing thoughts from Blake, And we're back,

0:32:11.880 --> 0:32:14.000
<v Speaker 2>all right, Blake. I really appreciate you for coming on

0:32:14.240 --> 0:32:18.280
<v Speaker 2>sharing your perspective because I do believe that more transmen

0:32:18.440 --> 0:32:20.920
<v Speaker 2>need to be heard, and I'm trying to make an

0:32:20.920 --> 0:32:24.760
<v Speaker 2>effort to do that. Also, I'm sorry that being interviewed

0:32:24.800 --> 0:32:27.280
<v Speaker 2>is not your favorite thing. That I really really appreciate

0:32:27.320 --> 0:32:30.000
<v Speaker 2>you for coming on today. It was a fantastic chat.

0:32:30.360 --> 0:32:32.960
<v Speaker 1>Yeah. Thanks, I appreciate you trying to do that, because

0:32:33.000 --> 0:32:36.080
<v Speaker 1>I do think that it is an issue that a

0:32:36.080 --> 0:32:38.920
<v Speaker 1>lot of us aren't being heard or given the space

0:32:39.120 --> 0:32:42.720
<v Speaker 1>to do this kind of thing, especially when it comes

0:32:42.760 --> 0:32:45.360
<v Speaker 1>to like we talked about the kind of what people

0:32:45.400 --> 0:32:48.440
<v Speaker 1>are viewing as the hierarchy of oppression in our own community,

0:32:48.520 --> 0:32:51.240
<v Speaker 1>which isn't a thing, but they're making it out to

0:32:51.280 --> 0:32:53.280
<v Speaker 1>be exactly exactly.

0:32:53.360 --> 0:32:58.239
<v Speaker 2>We create like this artificial dichotomies and artificial hierarchies, and

0:32:58.280 --> 0:33:00.720
<v Speaker 2>then they become like this thing for people to gain

0:33:00.800 --> 0:33:04.640
<v Speaker 2>social clout from, and it's like kind of crazy because

0:33:05.280 --> 0:33:07.920
<v Speaker 2>we're all just looking for community. Again, thank you for

0:33:07.920 --> 0:33:10.800
<v Speaker 2>coming on. Can you tell people where to find you?

0:33:11.000 --> 0:33:12.800
<v Speaker 2>Follow you? Do you want people to find you and

0:33:12.840 --> 0:33:14.640
<v Speaker 2>follow you?

0:33:14.640 --> 0:33:17.000
<v Speaker 1>You're really cute to be honest, because I also don't

0:33:17.000 --> 0:33:20.000
<v Speaker 1>care about social media. The only thing I use is

0:33:20.040 --> 0:33:24.200
<v Speaker 1>the Badman's app on Instagram, which you mentioned per Cowboy. Yes,

0:33:24.600 --> 0:33:27.120
<v Speaker 1>I never found out how to use Twitter, and I've

0:33:27.120 --> 0:33:31.120
<v Speaker 1>got that I did it because that is accessful something

0:33:31.120 --> 0:33:32.040
<v Speaker 1>else agreed.

0:33:32.560 --> 0:33:34.920
<v Speaker 2>I don't even want to get involved, and I was

0:33:34.960 --> 0:33:37.040
<v Speaker 2>just talking to somebody else about this earlier today, Like

0:33:37.360 --> 0:33:42.840
<v Speaker 2>if I was on Twitter, didn'ld be a shit show. Okay. Anyway,

0:33:44.600 --> 0:33:47.760
<v Speaker 2>we'll close out there. Thank you so much for coming.

0:33:47.560 --> 0:33:50.080
<v Speaker 1>On, Blake, Yeah, thanks for having me.

0:33:51.760 --> 0:33:55.400
<v Speaker 2>Beauty Translated is hosted by me Carmen Laurent and produced

0:33:55.400 --> 0:33:58.880
<v Speaker 2>by Kurt Garon and Jessica Crime Chicch with production assistance

0:33:58.880 --> 0:34:02.360
<v Speaker 2>from Jennifer Bassett. Special thanks to Ali Perry and Ali

0:34:02.480 --> 0:34:05.560
<v Speaker 2>Cantor for their support. Our theme song is composed by

0:34:05.600 --> 0:34:09.279
<v Speaker 2>Aaron Kaufman. Beauty Translated is proud to be part of

0:34:09.320 --> 0:34:13.839
<v Speaker 2>the Outspoken network from iHeart Podcasts. For more iHeart Podcasts,

0:34:14.040 --> 0:34:18.040
<v Speaker 2>listen on the iHeartRadio app, Apple Podcasts, or wherever you

0:34:18.080 --> 0:34:19.240
<v Speaker 2>get your podcasts.