1 00:00:02,960 --> 00:00:16,920 Speaker 1: Radio radio radio. Come He's a myth and bullshit radio 2 00:00:17,000 --> 00:00:24,440 Speaker 1: phonic novella. Local Radio hosted by Malamo. Hello, welcome back 3 00:00:24,440 --> 00:00:27,400 Speaker 1: to local radio. This is THEOSA and this is Mala. 4 00:00:27,520 --> 00:00:29,880 Speaker 1: Welcome back. Thank you for tuning in once again to 5 00:00:29,960 --> 00:00:33,640 Speaker 1: another Capital Radio. As always, we record out of Radio 6 00:00:33,720 --> 00:00:36,640 Speaker 1: Spacio in boil Heights. Look at that. Our radio is 7 00:00:36,680 --> 00:00:39,840 Speaker 1: a podcast archiving the brilliance, geniuses and legacies of women 8 00:00:39,840 --> 00:00:48,159 Speaker 1: in terms of color. Thank you for tuning into first Banglish. 9 00:00:48,360 --> 00:00:53,720 Speaker 1: Here we are, here we are and good yeah, okay, 10 00:00:54,280 --> 00:00:57,440 Speaker 1: good okay, oh my god. Okay. So today we are 11 00:00:57,440 --> 00:01:00,880 Speaker 1: going to be recording um a Capitol with two mo 12 00:01:01,000 --> 00:01:03,400 Speaker 1: heads that are calling or calling in from out of state. 13 00:01:03,560 --> 00:01:07,000 Speaker 1: And if you remember Joey Davis from Unraveled podcast, we 14 00:01:07,080 --> 00:01:10,240 Speaker 1: had an interview with her way back when and she 15 00:01:10,360 --> 00:01:14,679 Speaker 1: actually orchestrated this interview for us. And she's currently the 16 00:01:14,720 --> 00:01:18,199 Speaker 1: curator and scholar of Water Gallery, which is a multi 17 00:01:18,200 --> 00:01:21,840 Speaker 1: disciplinary art gallery focusing on art created by people of color. 18 00:01:21,959 --> 00:01:30,039 Speaker 1: And it's based in Baltimore and they focus on programming, exhibitions, collaborations, projects, 19 00:01:30,080 --> 00:01:33,200 Speaker 1: all of these amazing things that they're doing. And currently 20 00:01:33,560 --> 00:01:37,160 Speaker 1: they're hosting their exhibiting um Nia Hampton's exhibit, which is 21 00:01:37,200 --> 00:01:39,000 Speaker 1: another the other women that will be on the call 22 00:01:39,080 --> 00:01:43,040 Speaker 1: with us. And she is a writer, filmmaker, photographer, teacher, 23 00:01:43,080 --> 00:01:46,679 Speaker 1: and producer. Born and raised in Baltimore. Her videography and 24 00:01:46,720 --> 00:01:49,680 Speaker 1: production has been featured in Al Jazeera America and film 25 00:01:49,680 --> 00:01:53,600 Speaker 1: festivals in Philadelphia, Baltimore, and Johannesburg. Her written work has 26 00:01:53,640 --> 00:01:58,360 Speaker 1: been featured in Vice, Village Boys dot Com, City Paper, Dage, Digital, Afropunk, 27 00:01:58,520 --> 00:02:02,160 Speaker 1: True Laurels Genius dot Com, Paste Magazine, Right It's Republic, 28 00:02:02,200 --> 00:02:06,680 Speaker 1: and Hysteria Zine. So the current name of her exhibit 29 00:02:06,800 --> 00:02:09,760 Speaker 1: is called Drape Domania, and she'll be discussing that with 30 00:02:09,840 --> 00:02:12,440 Speaker 1: us today. Yes, and we're really excited to have Joy 31 00:02:12,520 --> 00:02:15,400 Speaker 1: back because she was one of our first Collapse I 32 00:02:15,480 --> 00:02:19,840 Speaker 1: think ever interviews um with Unraveled podcasts. So Joy and 33 00:02:19,919 --> 00:02:22,440 Speaker 1: Nia you are here with us on Look a Thought 34 00:02:22,440 --> 00:02:25,600 Speaker 1: our radio. Please introduce yourselves for all of our listeners, 35 00:02:25,639 --> 00:02:29,640 Speaker 1: and thank you so much for being with us today. Hi, 36 00:02:29,680 --> 00:02:36,160 Speaker 1: thanks for having it back, for having me back him. 37 00:02:36,320 --> 00:02:38,600 Speaker 1: I'm so excited about this. I've been listening to you 38 00:02:38,639 --> 00:02:40,880 Speaker 1: all for a minute now. I think I follow you 39 00:02:40,960 --> 00:02:44,079 Speaker 1: on social media, really Oh I didn't know that you 40 00:02:44,200 --> 00:02:47,720 Speaker 1: had listened. Cool, well, thank you so much for joining us. So, um, 41 00:02:47,760 --> 00:02:50,440 Speaker 1: you know, Joy, we've had you on the podcast once before. Um, 42 00:02:50,480 --> 00:02:52,560 Speaker 1: and like we were just saying, I actually think Joy, 43 00:02:52,720 --> 00:02:55,399 Speaker 1: that unraveled that that was one of our first collapse 44 00:02:55,480 --> 00:02:59,239 Speaker 1: with another podcast, like ever that we ever did. Yeah, 45 00:02:59,240 --> 00:03:01,919 Speaker 1: it was our because we did. We turned around in 46 00:03:02,000 --> 00:03:03,440 Speaker 1: another episode in the same day. That was like a 47 00:03:03,480 --> 00:03:05,560 Speaker 1: business day, it was, And I think that's actually been 48 00:03:05,600 --> 00:03:07,840 Speaker 1: our only Oh no, we did know. It was one 49 00:03:07,880 --> 00:03:10,560 Speaker 1: of our one of our very few collapse with another podcast. 50 00:03:10,639 --> 00:03:14,119 Speaker 1: So this is the circle year two. Thanks for being amazing. 51 00:03:14,720 --> 00:03:17,600 Speaker 1: So do you want to Yeah, it's great. I was 52 00:03:17,919 --> 00:03:20,040 Speaker 1: we were all in different places in our lives at 53 00:03:20,040 --> 00:03:24,520 Speaker 1: that time, so like in different places now, very different places. 54 00:03:24,560 --> 00:03:26,440 Speaker 1: We really were. I'm remembering now when we went to 55 00:03:26,480 --> 00:03:30,000 Speaker 1: go get drinks and that goes afterwards. Yes, and we 56 00:03:30,000 --> 00:03:36,400 Speaker 1: weren't very different placed times. TVT doing better now it's 57 00:03:36,480 --> 00:03:39,160 Speaker 1: been since then, Joy, you've been very busy. I mean, 58 00:03:39,200 --> 00:03:42,000 Speaker 1: you opened an entire gallery. Please tell us about Waller 59 00:03:42,040 --> 00:03:44,640 Speaker 1: Gallery and the journey and the exhibition and everything that 60 00:03:44,640 --> 00:03:48,840 Speaker 1: our listeners need to know about the space. So okay, 61 00:03:48,880 --> 00:03:51,400 Speaker 1: I'll try to do that in a way that is 62 00:03:51,680 --> 00:03:58,280 Speaker 1: concised certainly. I started with an idea, actually collaborated with 63 00:03:58,280 --> 00:04:00,240 Speaker 1: my mom with this idea because she wanted to do 64 00:04:00,240 --> 00:04:03,160 Speaker 1: a gallery for a really long time. I wasn't necessarily 65 00:04:03,200 --> 00:04:05,760 Speaker 1: like about the idea, but I was put I was 66 00:04:05,840 --> 00:04:08,920 Speaker 1: kind of in a position with being out of school, 67 00:04:09,040 --> 00:04:11,840 Speaker 1: in between jobs like coming up with the solution for 68 00:04:11,880 --> 00:04:14,880 Speaker 1: myself to feel nourished and something I wanted to do, 69 00:04:15,280 --> 00:04:18,080 Speaker 1: and this gallery idea kept getting cut coming up, and 70 00:04:18,160 --> 00:04:20,479 Speaker 1: my mom kept coming up with this idea and like 71 00:04:20,520 --> 00:04:23,320 Speaker 1: bringing it to my attention, and finally was like, oh, okay, 72 00:04:23,360 --> 00:04:27,200 Speaker 1: I'm gonna do this gallery idea. This is a great idea. UM. 73 00:04:27,240 --> 00:04:30,280 Speaker 1: And so it started there just there, and then through 74 00:04:31,240 --> 00:04:34,279 Speaker 1: just having the idea and talking with artists, especially artists 75 00:04:34,279 --> 00:04:37,800 Speaker 1: that were classically trained. Um, they really felt that they 76 00:04:37,920 --> 00:04:40,920 Speaker 1: weren't supported by their institutions that they you know, but 77 00:04:41,080 --> 00:04:44,919 Speaker 1: they paid hard money to you know, support them. And 78 00:04:44,960 --> 00:04:47,360 Speaker 1: I thought that was really crazy. But I really came 79 00:04:47,400 --> 00:04:50,599 Speaker 1: to find out that black or white or another person 80 00:04:50,640 --> 00:04:53,279 Speaker 1: of color like this was very common, um, and that 81 00:04:53,400 --> 00:04:55,359 Speaker 1: was like startling to me. Is a person that also, 82 00:04:55,480 --> 00:04:57,800 Speaker 1: as you guys know, him an academic um, and I 83 00:04:57,839 --> 00:04:59,839 Speaker 1: also hadn't really felt supportive, but some of the stories 84 00:04:59,880 --> 00:05:02,000 Speaker 1: they we're telling me, it was just absolutely crazy. And 85 00:05:02,000 --> 00:05:04,480 Speaker 1: I know that that's a generalization because some people have 86 00:05:04,560 --> 00:05:07,920 Speaker 1: enriching experiences, but I wanted to provide a space at 87 00:05:08,000 --> 00:05:10,960 Speaker 1: least that I could start to build a network of 88 00:05:11,080 --> 00:05:15,680 Speaker 1: support for artists excuse me, for artists. UM. So that's 89 00:05:15,760 --> 00:05:19,520 Speaker 1: that's how we started, with just an idea and just 90 00:05:19,600 --> 00:05:23,440 Speaker 1: this overall mission. And so a yearly a year later, 91 00:05:23,640 --> 00:05:26,719 Speaker 1: we finally found the place in Baltimore. And one of 92 00:05:26,720 --> 00:05:28,560 Speaker 1: the reasons I wanted to do it do it in 93 00:05:28,600 --> 00:05:32,159 Speaker 1: Baltimore versus New York, where I had been living, um, 94 00:05:32,400 --> 00:05:34,800 Speaker 1: was because I felt that there was more Not only 95 00:05:34,960 --> 00:05:39,720 Speaker 1: was there a need here, they're also the community, the 96 00:05:39,800 --> 00:05:42,960 Speaker 1: art community here is more receptive to new ideas and 97 00:05:43,160 --> 00:05:45,760 Speaker 1: making things work in a way that New York is 98 00:05:45,880 --> 00:05:50,239 Speaker 1: more rigid and they're more conservatives. Yeah, and when because 99 00:05:50,240 --> 00:05:51,520 Speaker 1: of New York we think of New York as like 100 00:05:51,560 --> 00:05:55,440 Speaker 1: a progressive ashtion but not isn't necessarily that, especially if 101 00:05:55,440 --> 00:05:58,599 Speaker 1: you live there, you know, um, But like you're listeners 102 00:05:58,600 --> 00:06:00,440 Speaker 1: from New York are like yeah, yeah, Yet it's not 103 00:06:00,520 --> 00:06:03,960 Speaker 1: as progressive UM as it is on the serface, as 104 00:06:03,960 --> 00:06:06,680 Speaker 1: we see on the surface, but I saw an opportunity there. Also. 105 00:06:07,160 --> 00:06:10,440 Speaker 1: I also took a lot from the art community in Baltimore, UM, 106 00:06:10,480 --> 00:06:11,800 Speaker 1: so I felt like I needed to give back in 107 00:06:11,839 --> 00:06:13,880 Speaker 1: that way also because I had taken so much and 108 00:06:14,080 --> 00:06:18,200 Speaker 1: UM have been creatively and mentally nourished by the arts 109 00:06:18,200 --> 00:06:20,440 Speaker 1: community here. So I felt like I needed to get back. 110 00:06:21,240 --> 00:06:22,960 Speaker 1: And that's just to give back to white artists, to 111 00:06:22,960 --> 00:06:26,839 Speaker 1: give black back to black and brown artists. We found 112 00:06:26,839 --> 00:06:29,160 Speaker 1: a place and in two weeks, in two two weeks, wow, 113 00:06:29,240 --> 00:06:33,400 Speaker 1: I wish, I don't know. In two months, we basically 114 00:06:34,240 --> 00:06:38,000 Speaker 1: renovated our space without the help of contractors but our 115 00:06:38,080 --> 00:06:41,040 Speaker 1: own you know, power and muscle, and we were able 116 00:06:41,080 --> 00:06:43,839 Speaker 1: to put up me a show. So that all happened 117 00:06:43,839 --> 00:06:46,520 Speaker 1: in two months. And we closed on the place a 118 00:06:46,600 --> 00:06:50,200 Speaker 1: month before we started working on the space. So the 119 00:06:50,240 --> 00:06:57,320 Speaker 1: process from basically like conception to concrete was over a year. Yeah, 120 00:06:57,400 --> 00:07:00,480 Speaker 1: I would say conception it was about two years. Okay, 121 00:07:00,800 --> 00:07:04,919 Speaker 1: it's a long process, yeah, because I mean just finding 122 00:07:04,960 --> 00:07:06,880 Speaker 1: a space alone for a few years, like for us 123 00:07:06,920 --> 00:07:09,920 Speaker 1: to really concretely like figure out what we needed because 124 00:07:09,960 --> 00:07:12,280 Speaker 1: we live in the space offso so we like live upstairs, 125 00:07:12,680 --> 00:07:14,560 Speaker 1: so there's like a lot of we had a lot 126 00:07:14,560 --> 00:07:16,840 Speaker 1: of needs that needed to be met in the part 127 00:07:16,880 --> 00:07:19,520 Speaker 1: of the process. UM. But also I really wanted to 128 00:07:19,520 --> 00:07:21,680 Speaker 1: figure out like what kind of space I wanted to create, 129 00:07:21,760 --> 00:07:26,200 Speaker 1: because I didn't necessarily want to do the traditional gallery 130 00:07:26,200 --> 00:07:28,160 Speaker 1: thing where people are put off, where there's like an 131 00:07:28,320 --> 00:07:32,200 Speaker 1: elitist kind of doormat, where like you can't cross this 132 00:07:32,320 --> 00:07:35,040 Speaker 1: threshold unless you have a certain understanding about how art 133 00:07:35,120 --> 00:07:37,960 Speaker 1: the art world works. Of course, we want to art, 134 00:07:38,320 --> 00:07:40,640 Speaker 1: but I also want people to It's a free space 135 00:07:40,720 --> 00:07:43,200 Speaker 1: for people to enjoy. So I want to make sure 136 00:07:43,200 --> 00:07:45,760 Speaker 1: as many people are getting that UM and can interact 137 00:07:45,800 --> 00:07:48,320 Speaker 1: with the artist, can interact with me a UM when 138 00:07:48,760 --> 00:07:50,840 Speaker 1: when I'm more on the level than just like you 139 00:07:50,880 --> 00:07:52,960 Speaker 1: have to buy a ticket to a gala where you 140 00:07:53,040 --> 00:07:55,720 Speaker 1: have to like know someone to know someone to go 141 00:07:55,760 --> 00:07:59,200 Speaker 1: to an event. I wanted to break that. Yeah, like 142 00:07:59,320 --> 00:08:02,640 Speaker 1: galas and dinners and events like those are costly, like 143 00:08:02,720 --> 00:08:06,040 Speaker 1: unless you're like a featured guest, and even then, like 144 00:08:06,160 --> 00:08:09,440 Speaker 1: the plates and the cost of entry or having had 145 00:08:09,520 --> 00:08:12,560 Speaker 1: done a certain amount of work to be in those spaces, 146 00:08:12,600 --> 00:08:17,800 Speaker 1: like they're super exclusively absolutely and so Nia Nia Hampton. 147 00:08:18,520 --> 00:08:26,200 Speaker 1: Nia's work is the first exhibition that the space is holding. Correct. Yeah, 148 00:08:26,360 --> 00:08:28,760 Speaker 1: she took a chance with us because I feel like 149 00:08:29,520 --> 00:08:31,120 Speaker 1: chance in her. It was like a mutual weep with 150 00:08:31,200 --> 00:08:33,840 Speaker 1: face like I would say, we like truly like jump 151 00:08:33,880 --> 00:08:36,880 Speaker 1: off the ledge together and made it, made it happen. 152 00:08:37,320 --> 00:08:39,960 Speaker 1: So Nia, can you can you introduce yourself please for 153 00:08:40,000 --> 00:08:42,520 Speaker 1: all of our listeners and who you are and um, 154 00:08:42,559 --> 00:08:46,080 Speaker 1: you know your story and the exhibition that is that 155 00:08:46,200 --> 00:08:52,000 Speaker 1: is being shown now at Waller Gallery? Can so me 156 00:08:52,120 --> 00:08:56,640 Speaker 1: and Hampton? And I am an artist and a writer 157 00:08:57,120 --> 00:09:01,560 Speaker 1: and a filmmaker and just like a multimedia person. And 158 00:09:02,480 --> 00:09:06,280 Speaker 1: I am from West Baltimore, born and raised, lived here 159 00:09:06,280 --> 00:09:09,920 Speaker 1: for most of my life, but after graduating in two 160 00:09:10,280 --> 00:09:14,319 Speaker 1: and fourteen, I moved to Brazil and that was where 161 00:09:14,480 --> 00:09:17,600 Speaker 1: my life just changed. Um. And a lot of the 162 00:09:17,880 --> 00:09:21,880 Speaker 1: work is about the time I spent in South America. 163 00:09:22,720 --> 00:09:26,480 Speaker 1: So I studied abroad in Ecuador in two semesters before 164 00:09:26,480 --> 00:09:29,720 Speaker 1: I graduated, and then after graduation, I was like, oh, 165 00:09:29,760 --> 00:09:34,600 Speaker 1: I gotta get back out. This work is like literally 166 00:09:35,040 --> 00:09:40,720 Speaker 1: like six years almost like six years of stuff kind 167 00:09:40,720 --> 00:09:44,440 Speaker 1: of like combed through and distilled to like give people 168 00:09:44,800 --> 00:09:47,480 Speaker 1: the experience that I had as much as we possibly 169 00:09:47,480 --> 00:09:50,920 Speaker 1: could before. Can you can you share with us in 170 00:09:50,960 --> 00:09:54,160 Speaker 1: our listeners, um, what your experience was traveling through South 171 00:09:54,200 --> 00:09:58,280 Speaker 1: America and how that inspired you to, you know, create 172 00:09:58,320 --> 00:10:04,360 Speaker 1: this project. Um, I mean I created the I wanted 173 00:10:04,400 --> 00:10:06,760 Speaker 1: to share the work because of that question. Like the 174 00:10:06,880 --> 00:10:09,040 Speaker 1: people are like, what was it like? And it's just 175 00:10:09,120 --> 00:10:12,200 Speaker 1: not something that you can like, you know, explain, especially 176 00:10:12,200 --> 00:10:16,120 Speaker 1: because it wasn't it wasn't a vacation. It wasn't even 177 00:10:16,160 --> 00:10:18,800 Speaker 1: necessarily a gap year. Like I was really like, I'm 178 00:10:18,840 --> 00:10:22,080 Speaker 1: moving here, so like everything like that's that's how I 179 00:10:22,080 --> 00:10:25,760 Speaker 1: lived my life while I was in that space. Um. So, 180 00:10:26,520 --> 00:10:29,680 Speaker 1: I mean it was. It was affirming in some ways 181 00:10:29,960 --> 00:10:33,680 Speaker 1: and disturbing in other ways. But more than anything, I 182 00:10:33,760 --> 00:10:38,559 Speaker 1: came away with I went with this hypothesis that that 183 00:10:38,679 --> 00:10:40,280 Speaker 1: there are more black people in the world than not 184 00:10:40,920 --> 00:10:44,320 Speaker 1: and um in Baltimore City, I'm from a very like 185 00:10:44,559 --> 00:10:47,920 Speaker 1: Baltimore City is extremely black. Um in a way that 186 00:10:48,200 --> 00:10:51,319 Speaker 1: living outside of it, I realized it's rare, UM and 187 00:10:51,440 --> 00:10:56,400 Speaker 1: a privilege. So in traveling throughout South America, my my 188 00:10:57,080 --> 00:11:01,320 Speaker 1: ease around you know, black people was an advantage in 189 00:11:01,320 --> 00:11:03,480 Speaker 1: a way that it may not be if I went 190 00:11:03,600 --> 00:11:07,640 Speaker 1: somewhere else. Um. And the work was really about just 191 00:11:07,960 --> 00:11:11,640 Speaker 1: kind of bringing this entire race of people that have 192 00:11:11,760 --> 00:11:18,200 Speaker 1: continually ignored when we talk about identities and nationalities. Um. 193 00:11:18,240 --> 00:11:21,000 Speaker 1: Because I my dad is from the Bronx, so an 194 00:11:21,040 --> 00:11:23,240 Speaker 1: he passed when I was young. So in trying to 195 00:11:23,240 --> 00:11:26,920 Speaker 1: figure out like who he was, a lot of what 196 00:11:27,040 --> 00:11:29,840 Speaker 1: I was kind of building for myself in terms of 197 00:11:29,880 --> 00:11:32,720 Speaker 1: an identity became, Okay, my dad's in the Bronx, so 198 00:11:32,880 --> 00:11:35,080 Speaker 1: what does that mean? And a lot of that meant, 199 00:11:35,080 --> 00:11:40,319 Speaker 1: like JMO and I kind of developed a bit of 200 00:11:40,320 --> 00:11:42,920 Speaker 1: like a complex around you know, what it means to 201 00:11:43,000 --> 00:11:46,280 Speaker 1: be Latina. And you know, for a lot of people 202 00:11:46,280 --> 00:11:49,760 Speaker 1: in the States have never traveled, a Latina is not 203 00:11:49,880 --> 00:11:55,080 Speaker 1: necessarily black. Um. So in my travel, that's when I realized, like, 204 00:11:55,240 --> 00:11:59,719 Speaker 1: that's a lie. So that's what the work reflects. And 205 00:12:00,120 --> 00:12:02,280 Speaker 1: can you tell us a little bit more about the 206 00:12:02,360 --> 00:12:06,040 Speaker 1: exhibition itself. So it's called Draped Romania, and on here 207 00:12:06,120 --> 00:12:08,120 Speaker 1: the website there's a description of it, and in your 208 00:12:08,120 --> 00:12:11,040 Speaker 1: own words, you know, how would you describe the description 209 00:12:11,200 --> 00:12:16,199 Speaker 1: and the exhibition itself? Um to our listeners, I mean 210 00:12:16,240 --> 00:12:18,760 Speaker 1: it's a lot of photos and video work and m 211 00:12:19,200 --> 00:12:23,720 Speaker 1: interacting space where people can add their words and memories. Um. 212 00:12:23,760 --> 00:12:29,959 Speaker 1: But it's basically three different countries, um portraiture and um 213 00:12:29,960 --> 00:12:33,640 Speaker 1: some written words, but basically just a lot of black 214 00:12:33,840 --> 00:12:38,040 Speaker 1: black faces that coming into the space. People don't necessarily 215 00:12:38,080 --> 00:12:40,920 Speaker 1: know that this is Aquador, this is Columbia or that. 216 00:12:42,200 --> 00:12:46,400 Speaker 1: And that's really interesting. Do you, um like identify photo 217 00:12:46,440 --> 00:12:48,880 Speaker 1: by photo like which country that it was taken in 218 00:12:48,960 --> 00:12:50,800 Speaker 1: or do you kind of just leave that to it 219 00:12:50,960 --> 00:12:55,120 Speaker 1: in a to a more ambiguous sort of interpretation. Um, 220 00:12:55,160 --> 00:13:02,640 Speaker 1: it's a little complicated. UM okay, so hi, I can 221 00:13:02,679 --> 00:13:05,480 Speaker 1: speak to it as far as like how um it's organized. 222 00:13:05,520 --> 00:13:07,480 Speaker 1: So we actually don't do that. And one of the 223 00:13:07,559 --> 00:13:11,120 Speaker 1: reasons why is because I wanted people to going back 224 00:13:11,160 --> 00:13:14,640 Speaker 1: to drake Dmania, somnia has like this weird dual definition. 225 00:13:14,720 --> 00:13:17,840 Speaker 1: There's the real definition, which is the medical the full 226 00:13:18,040 --> 00:13:22,520 Speaker 1: medical diagnosis that um slaves had a medical condition because 227 00:13:22,520 --> 00:13:26,640 Speaker 1: they wanted to be free from slavery and enslaved, Yeah, enslaved, 228 00:13:26,920 --> 00:13:32,360 Speaker 1: enslaved Africans, enslaved people um that they like for some 229 00:13:32,400 --> 00:13:35,040 Speaker 1: reason would have some sort of like mental illness because 230 00:13:35,040 --> 00:13:37,960 Speaker 1: they wanted to be free from slavery, which is like, 231 00:13:38,720 --> 00:13:42,000 Speaker 1: which is completely erroneous, It's totally false. But then there's 232 00:13:42,000 --> 00:13:44,640 Speaker 1: this other in talking with me and as we were 233 00:13:44,679 --> 00:13:48,880 Speaker 1: going through you know, naming the exhibitionists, there's there's a 234 00:13:48,960 --> 00:13:53,199 Speaker 1: weird new definition that is like that's come to kind 235 00:13:53,200 --> 00:13:56,240 Speaker 1: of define like wonder less like on like Instagram, and 236 00:13:56,280 --> 00:13:59,959 Speaker 1: I feel interest, um of like, oh, I have drinks 237 00:14:00,040 --> 00:14:03,079 Speaker 1: to Menia and it's like I just want to travel, 238 00:14:03,160 --> 00:14:05,880 Speaker 1: I just want to be out there. Um is this 239 00:14:05,960 --> 00:14:09,200 Speaker 1: something that? Is this something that you're seeing in like 240 00:14:09,200 --> 00:14:13,240 Speaker 1: like a black diasporic reclamation type of way, or like 241 00:14:13,360 --> 00:14:17,239 Speaker 1: in a totally misused like appropriated like white white travelers 242 00:14:17,280 --> 00:14:22,960 Speaker 1: type of way. Yeah, it's it's just, it's just it's everybody. Yeah, 243 00:14:23,080 --> 00:14:26,520 Speaker 1: it's literally if you google dr Domania, you'll see you'll 244 00:14:26,520 --> 00:14:28,880 Speaker 1: see all of the different things that come up, and 245 00:14:28,960 --> 00:14:31,120 Speaker 1: towards the end, like if you get into like the 246 00:14:31,240 --> 00:14:35,480 Speaker 1: third oh or something of the like pages, then you 247 00:14:35,520 --> 00:14:38,600 Speaker 1: may see more like African like center like this is 248 00:14:38,640 --> 00:14:41,280 Speaker 1: actually with the diag of means and blah blah blah blah. Yeah, 249 00:14:41,320 --> 00:14:45,240 Speaker 1: like and sparrently that's the idea, So me naming the 250 00:14:45,280 --> 00:14:49,000 Speaker 1: type of the show that is kind of reclaiming that 251 00:14:49,080 --> 00:14:53,000 Speaker 1: word and also like confronting myself and my family because 252 00:14:53,120 --> 00:14:54,960 Speaker 1: so much of my family thought I was literally just 253 00:14:55,040 --> 00:14:57,760 Speaker 1: running away and people didn't understaying like why would you 254 00:14:57,800 --> 00:14:59,800 Speaker 1: go there? What's going on there? None of that? And 255 00:15:00,000 --> 00:15:03,200 Speaker 1: and a part of travel is about escapism as well, 256 00:15:03,400 --> 00:15:06,800 Speaker 1: because um I first started traveling in two thousand and 257 00:15:06,840 --> 00:15:10,800 Speaker 1: thirteen and I joined like the No No Madness travel 258 00:15:10,840 --> 00:15:14,240 Speaker 1: group on Facebook. So there has been like a big 259 00:15:14,280 --> 00:15:18,240 Speaker 1: push in international travel for black folks, but I'm not 260 00:15:18,280 --> 00:15:21,600 Speaker 1: sure that everyone understands like what that means. So it's 261 00:15:21,600 --> 00:15:25,600 Speaker 1: a very like nuance conversation because the travelers a black 262 00:15:25,600 --> 00:15:28,840 Speaker 1: American is totally different than to be traveling as a 263 00:15:28,920 --> 00:15:32,600 Speaker 1: black Ecuadorian, to be traveling as like a Nigerian person, 264 00:15:32,680 --> 00:15:34,600 Speaker 1: you know. So um I kind of just wanted to 265 00:15:34,680 --> 00:15:39,280 Speaker 1: like talk about traveling a different way, like less luxury 266 00:15:39,360 --> 00:15:42,640 Speaker 1: travel vacation and more like I need to leave this 267 00:15:42,720 --> 00:15:46,040 Speaker 1: place and like migration got it okay? So how long 268 00:15:46,040 --> 00:15:49,360 Speaker 1: would you say you were in living in South America? 269 00:15:49,520 --> 00:15:54,360 Speaker 1: In total? Um it was like on and it was 270 00:15:54,400 --> 00:15:58,200 Speaker 1: on and off. But if I had to do like 271 00:15:58,200 --> 00:16:01,160 Speaker 1: like a solid so like two thousands. Their team was 272 00:16:01,240 --> 00:16:04,480 Speaker 1: like four months two thousand and fourteen, went into two 273 00:16:04,520 --> 00:16:07,760 Speaker 1: thousand and fifteen, and then I went back in two 274 00:16:07,760 --> 00:16:14,120 Speaker 1: thousands sixteen, So like all together, probably closer to three years, 275 00:16:14,120 --> 00:16:16,640 Speaker 1: but that was spread out over five years. So I'd 276 00:16:16,680 --> 00:16:19,120 Speaker 1: like spend a month at a time in a in 277 00:16:19,120 --> 00:16:21,800 Speaker 1: a given country. The longest consecutive time I spend in 278 00:16:21,840 --> 00:16:28,120 Speaker 1: any country was Brazil. Okay, and where we're here, that 279 00:16:28,280 --> 00:16:34,200 Speaker 1: picks up a lot of the show. Yeah, there's a 280 00:16:34,200 --> 00:16:39,400 Speaker 1: whole room dedicated to Rico. So how big is the 281 00:16:39,520 --> 00:16:43,880 Speaker 1: multiple rooms? Like give us a sort of gallery one 282 00:16:43,880 --> 00:16:50,240 Speaker 1: and gallery to um it's a round thirty square feet Okay, 283 00:16:51,800 --> 00:16:56,160 Speaker 1: I have no conception, but it sounds big. The homes 284 00:16:56,160 --> 00:16:59,920 Speaker 1: in Baltimore are a pretty big. They're like kind of 285 00:17:00,000 --> 00:17:03,440 Speaker 1: flag prone. It's like a big living around in a 286 00:17:03,640 --> 00:17:06,919 Speaker 1: decent dip what you would think of like a um 287 00:17:06,920 --> 00:17:11,760 Speaker 1: sitting around like house, uh built in nine. It's inside 288 00:17:11,760 --> 00:17:13,719 Speaker 1: a house. It's a it's a house that you can 289 00:17:13,840 --> 00:17:18,000 Speaker 1: earn it into a gallery property that we brought in 290 00:17:18,080 --> 00:17:22,879 Speaker 1: the house, which is why we live Upstare. That's awesome. Yeah, 291 00:17:23,080 --> 00:17:25,720 Speaker 1: I cannot wait for you all to come over. Yes, 292 00:17:27,280 --> 00:17:34,199 Speaker 1: one day, one day soon collabrary and bring them the 293 00:17:34,320 --> 00:17:37,159 Speaker 1: local to our family here in some coat. Could you 294 00:17:37,240 --> 00:17:39,080 Speaker 1: even imagine? I love that idea. We're going to follow 295 00:17:39,160 --> 00:17:41,000 Speaker 1: up with that idea because we're all about collapse and 296 00:17:41,040 --> 00:17:43,040 Speaker 1: we're trying to travel more. We would want to stay 297 00:17:43,040 --> 00:17:45,320 Speaker 1: a little more for the podcast. We want to do 298 00:17:45,359 --> 00:17:47,800 Speaker 1: an East Coast tour or something or other. So let's 299 00:17:47,880 --> 00:17:51,600 Speaker 1: let's put a pin in that. So the exhibition is 300 00:17:51,640 --> 00:17:53,800 Speaker 1: on until when and can you give all of our 301 00:17:53,840 --> 00:17:56,719 Speaker 1: listeners all the information they need to know about, you know, 302 00:17:56,800 --> 00:17:59,359 Speaker 1: where to visit the art, where to visit the gallery, 303 00:17:59,400 --> 00:18:02,800 Speaker 1: how to support each of you on your work. Sure. 304 00:18:03,040 --> 00:18:05,639 Speaker 1: So we have a website that's first and foremost, like 305 00:18:05,680 --> 00:18:08,720 Speaker 1: if you want to shoot over to water gallery dot 306 00:18:08,720 --> 00:18:11,480 Speaker 1: com and they'll have some photos from the show, but 307 00:18:11,560 --> 00:18:14,040 Speaker 1: it will really give you an understanding more of the work. 308 00:18:14,320 --> 00:18:18,160 Speaker 1: UM Introstruction texts there. There's even a great the leography 309 00:18:18,200 --> 00:18:21,120 Speaker 1: that Nia put together of UM one of the sections 310 00:18:21,160 --> 00:18:24,880 Speaker 1: of the exhibition addressing semiside in the US and road 311 00:18:25,600 --> 00:18:28,360 Speaker 1: UH in the future. Once the show comes down, I'm 312 00:18:28,359 --> 00:18:31,119 Speaker 1: hoping that we'll have some pieces for sale actually on site, 313 00:18:31,359 --> 00:18:33,439 Speaker 1: so that's a way for you to interact and purchase 314 00:18:33,480 --> 00:18:37,960 Speaker 1: and support me as where you're located. Yeah, Um, we're 315 00:18:38,040 --> 00:18:43,320 Speaker 1: located in Baltimore at North Calvert Streets. Uh yeah, we're 316 00:18:43,359 --> 00:18:46,879 Speaker 1: pretty close to the train station. So tend station in 317 00:18:46,920 --> 00:18:49,679 Speaker 1: Baltimore as a frame of reference for those in the 318 00:18:49,760 --> 00:18:53,480 Speaker 1: area that might be fability. And yeah, and then look 319 00:18:53,520 --> 00:18:56,240 Speaker 1: forward to any of MEA's new adventures that I'm sure 320 00:18:56,280 --> 00:18:59,119 Speaker 1: we will keep posting about one of our Facebook and 321 00:18:59,119 --> 00:19:04,600 Speaker 1: on our Instagram which is all Waller gallery. Yea, where 322 00:19:04,680 --> 00:19:07,479 Speaker 1: can where can people follow your work and support you 323 00:19:07,560 --> 00:19:12,280 Speaker 1: even after the exhibition is over? So I um have 324 00:19:12,359 --> 00:19:14,920 Speaker 1: a website near Hampton dot com. I have a lot 325 00:19:14,960 --> 00:19:19,280 Speaker 1: of things, uh have like a travel blog Blowing pain 326 00:19:19,359 --> 00:19:23,720 Speaker 1: dot com. You can follow Blowing Pain dot com on Instagram, 327 00:19:23,720 --> 00:19:27,320 Speaker 1: but it's underscore g L O W I N G 328 00:19:27,840 --> 00:19:30,760 Speaker 1: P A I N you know, so search those hal 329 00:19:31,080 --> 00:19:35,840 Speaker 1: hashtags or hashtag droop themania hashtag, blowing Fame hashtag while 330 00:19:35,880 --> 00:19:38,399 Speaker 1: a gallery it will come up. Um and then my 331 00:19:38,480 --> 00:19:43,359 Speaker 1: personal I G is underscore Neanderthal so underscore and I 332 00:19:43,520 --> 00:19:49,480 Speaker 1: A in the R T H A L beautiful. Well, 333 00:19:49,480 --> 00:19:51,480 Speaker 1: thank you, thank you so much for being here, the 334 00:19:51,560 --> 00:19:54,199 Speaker 1: both of you for chatting with us, for telling us 335 00:19:54,200 --> 00:19:56,880 Speaker 1: about the exhibit and telling us all about your work 336 00:19:59,160 --> 00:20:02,080 Speaker 1: than you so look on motus. Thank you once again 337 00:20:02,119 --> 00:20:05,119 Speaker 1: for tuning in. We'll catch you next time. Bessie bos