WEBVTT - The Devil You Know, Part 2

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<v Speaker 1>Welcome to Stuff to Blow Your Mind, the production of iHeartRadio.

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<v Speaker 2>Hey you welcome to Stuff to Blow your Mind. My

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<v Speaker 2>name is Robert.

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<v Speaker 3>Lamb and I am Joe McCormick, and we're back with

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<v Speaker 3>part two in our series called The Devil You Know,

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<v Speaker 3>which is about ambiguity aversion. That's the observation that we

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<v Speaker 3>prefer risks with known probabilities over risks with unknown probabilities,

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<v Speaker 3>even if you have no reason for thinking that the

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<v Speaker 3>unknown risks will be worse. This preference is captured by

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<v Speaker 3>the folk saying, better the devil you know than the

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<v Speaker 3>devil you don't. For the most part, people don't like

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<v Speaker 3>taking bets when they don't know what the odds are,

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<v Speaker 3>and will pay up just to avoid having to deal

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<v Speaker 3>with ambiguity. And this is funny in a way because

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<v Speaker 3>almost all of the decisions that we make in our

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<v Speaker 3>actual lives are made with incomplete knowledge and some significant

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<v Speaker 3>amount of uncertainty about our likelihood of success. Very few

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<v Speaker 3>things in reality have clear objective odds, like a fair

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<v Speaker 3>coin flip or a dice roll. However, it's pretty well

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<v Speaker 3>established that most people, most of the time, do not

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<v Speaker 3>like making decisions under ambiguous conditions, and we will go

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<v Speaker 3>to great lengths to avoid taking risks with unknown probabilities.

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<v Speaker 3>So in the last episode, after we introduced the concept,

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<v Speaker 3>we talked a good bit about the original piece of

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<v Speaker 3>writing that made ambiguity aversion famous. This was a nineteen

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<v Speaker 3>sixty one paper by the American economist, anti war activist,

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<v Speaker 3>and whistleblower Daniel Ellsberg. The paper was called Risk Ambiguity

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<v Speaker 3>and the Savage Axioms, published in the Quarterly Journal of Economics,

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<v Speaker 3>and to briefly recap, this paper proposed the concept of

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<v Speaker 3>ambiguity aversion using a number of thought experiments where you

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<v Speaker 3>could take different bets based on like which color ball

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<v Speaker 3>you would draw by chance out of an urn. Elsberg's

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<v Speaker 3>point was that people would tend to prefer bets with

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<v Speaker 3>clear odds of winning, say a one in three chance,

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<v Speaker 3>over bets with unknown odds, where you could have anywhere

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<v Speaker 3>between a zero percent chance or a two out of

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<v Speaker 3>three chance. Elsberg's intuition here has been broadly supported by

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<v Speaker 3>real world experiments. There are a few exceptions, but most

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<v Speaker 3>of the time most people would rather take bets with

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<v Speaker 3>clear odds, even in ways that end up implying self

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<v Speaker 3>contradictory assumptions about the unknown odds. This was an important

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<v Speaker 3>discovery in the economic field known as decision theory because

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<v Speaker 3>it violated a framework known as Savage's axioms, which were

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<v Speaker 3>widely used to model how people make decisions in situations

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<v Speaker 3>of uncertainty or ambiguity, and this self contradictory behavior is

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<v Speaker 3>now known as the Ellsberg paradox. And then, finally, in

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<v Speaker 3>the last episode, after talking about the theoretical origins of

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<v Speaker 3>ambiguity aversion, we also talked about this phenomenon in practice

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<v Speaker 3>in the real world, and our main example here was

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<v Speaker 3>the negotiation strategy famously associated with the Nixon White House

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<v Speaker 3>known as madman theory, a strategy where you intentionally cultivate

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<v Speaker 3>a reputation for volatility and unpredictability. In essence, you make

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<v Speaker 3>your peers and your counterparties worry that you are a

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<v Speaker 3>madman who is capable of anything, and the idea here

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<v Speaker 3>we ended up talking about a lot of reasons for

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<v Speaker 3>thinking that this is actually not a good strategy, but

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<v Speaker 3>the idea here is that you will exploit their natural

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<v Speaker 3>ambiguity aversion to get them to make concessions that they

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<v Speaker 3>would not make otherwise, And then we did get into

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<v Speaker 3>some international relations research on Madman theory, like reasons why

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<v Speaker 3>it might not actually be a good strategy, especially for

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<v Speaker 3>achieving long term goals. In fact, I think in the

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<v Speaker 3>long term most experts seem to agree that it is

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<v Speaker 3>harmful to everyone involved, including the practitioner. But again, the

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<v Speaker 3>reason it may sometimes work for achieving short term wins

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<v Speaker 3>is by taking advantage of this fear people have of ambiguity,

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<v Speaker 3>the fact that a lot of people would rather just

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<v Speaker 3>take a bad deal than keep negotiating with somebody who

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<v Speaker 3>is highly unpredictable.

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<v Speaker 2>You know, I was thinking after our recording that another

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<v Speaker 2>often cited bit of supposed wisdom along these lines is

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<v Speaker 2>the idea in generally you'll see this reference out of context,

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<v Speaker 2>so someone will not be talking about actually going to prison.

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<v Speaker 2>They'll be talking about your first dai of new school

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<v Speaker 2>or something, and they'll jokingly say, well, you know what

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<v Speaker 2>you're supposed to do. You're supposed to go up to

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<v Speaker 2>the biggest person around and hit them with a steel chair,

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<v Speaker 2>And then everyone will be like, WHOA, that guy's crazy.

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<v Speaker 2>We better not mess with him. It seems to follow

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<v Speaker 2>similar logic, and also seem equally, if not more flawed

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<v Speaker 2>in its approach. It does not sound like a tactic

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<v Speaker 2>that would actually generate like, you know, long term benefits.

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<v Speaker 3>It's one of those pieces of advice that is probably

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<v Speaker 3>more often repeated because it's like memorable and funny and

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<v Speaker 3>makes for a good story because that many people would

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<v Speaker 3>think it's actually good advice, especially if you have relevant experience.

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<v Speaker 2>I don't know.

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<v Speaker 3>I mean, I don't know a lot about like prison strategy,

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<v Speaker 3>but that does seem like you could have some real downsides.

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<v Speaker 2>You know, it makes me think of that the you know,

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<v Speaker 2>the the this sense another bit of wisdom, another nugget

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<v Speaker 2>that's Offen dished out, and that is getting into the

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<v Speaker 2>philosophy of Nietzsche. Uh, you know that which doesn't kill

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<v Speaker 2>us makes us stronger. But I forget who it was

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<v Speaker 2>who did a spin on this and said, well that

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<v Speaker 2>that which doesn't kill us nearly kills us, and that

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<v Speaker 2>should be a reason to give us pause.

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<v Speaker 3>That's funny because that Nietzsche saying is also when I

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<v Speaker 3>know this has come up on the show before, I

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<v Speaker 3>know that like in huge number of cases that's not true. Yeah,

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<v Speaker 3>like sometimes it makes us stronger, like we do sometimes learn,

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<v Speaker 3>learn and grow and gain strength from adversity, but that's

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<v Speaker 3>like some subset of adversities. A lot of adversities leave

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<v Speaker 3>us much weaker and deeply shaken.

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<v Speaker 2>Yeah, shaken, or less trusting or just yeah, or just

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<v Speaker 2>completely weakened. And I know this may weaken us. We

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<v Speaker 2>survive it, but it's weakened our system and then we're

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<v Speaker 2>more susceptible to the next thing and so forth. So yeah,

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<v Speaker 2>I mean, it's great to take solace in some of

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<v Speaker 2>these sayings, but you can only take them so far, really, So.

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<v Speaker 3>Anyway, we're back today to talk about some more angles

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<v Speaker 3>on ambiguity aversion, and one of the first things I

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<v Speaker 3>want to get into is that in the last episode

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<v Speaker 3>we did talk a bit about the distinction that Daniel

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<v Speaker 3>Elsberg tried to make between ambiguity and risk. But I

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<v Speaker 3>think one thing that's really important to point out that

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<v Speaker 3>we didn't get into last time is the distinction between

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<v Speaker 3>ambiguity aversion and risk aversion. I think risk aversion is

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<v Speaker 3>a concept more people are probably familiar with, you know,

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<v Speaker 3>that comes up in conversation. Sometimes these are not the

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<v Speaker 3>same thing. One who is risk averse doesn't like to

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<v Speaker 3>make bets. They would prefer a sure thing, even if

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<v Speaker 3>the sure thing is statistically less valuable than the risk. So,

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<v Speaker 3>for example, imagine a fair coin flip game. We stipulate

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<v Speaker 3>that this is a fair coin. There's no cheating involved,

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<v Speaker 3>and on each round when I flip the coin, I

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<v Speaker 3>can either just give you forty dollars no matter how

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<v Speaker 3>the coin lands, or I could give you one hundred

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<v Speaker 3>dollars every time it lands heads and nothing every time

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<v Speaker 3>it lands tails.

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<v Speaker 2>So with the.

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<v Speaker 3>Gambling condition here, you will on average win fifty dollars

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<v Speaker 3>per round. It's a fifty to fifty chance of winning,

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<v Speaker 3>and the payout is one hundred dollars. So the odds

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<v Speaker 3>here are clear. If you play this game a thousand

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<v Speaker 3>times in a row, you will make more money by

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<v Speaker 3>gambling than by taking the guaranteed forty dollars every time.

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<v Speaker 3>It's statistically all but a sure thing. But still some

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<v Speaker 3>people would rather just take the actual sure thing. They

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<v Speaker 3>would rather just take the forty dollars, and that is

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<v Speaker 3>risk aversion. It is a psychological tendency to dislike and

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<v Speaker 3>avoid taking a stake in uncertain outcomes, even if you

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<v Speaker 3>know the exact odds of those outcomes and potentially even

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<v Speaker 3>if those odds will statistically bring you more benefit than

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<v Speaker 3>the sure thing. And another way of thinking about risk

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<v Speaker 3>aversion is that sometimes to some people, the feeling of

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<v Speaker 3>security that you get from taking the sure thing is

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<v Speaker 3>actually more valuable than the money. It's more valuable than

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<v Speaker 3>the extra money that you would take home on average

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<v Speaker 3>by placing a bet with a higher expected value. And

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<v Speaker 3>this emphasizes something that is true in decision theory and economics.

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<v Speaker 3>Value isn't just about getting or keeping money. We use

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<v Speaker 3>money because it's an easy way to quantify value and experiments.

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<v Speaker 3>But sometimes we would pay money just to feel certainty

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<v Speaker 3>and comfort. That feeling is of higher value to us

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<v Speaker 3>than the money is. But then, of course again, other

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<v Speaker 3>people at other times would not pay that. Some people

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<v Speaker 3>love the feeling of risk. I mean people gamble for pleasure.

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<v Speaker 2>Yeah, absolutely, but yeah, but other times it's like I

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<v Speaker 2>just don't want to take a chance on this. I'd

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<v Speaker 2>rather just go for what's going to be straightforward and guarantee, right.

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<v Speaker 3>So that's risk and risk aversion. Ambiguity a version is

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<v Speaker 3>different from risk aversion because it is not about a

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<v Speaker 3>dislike of risk, but specifically a desire to avoid ambiguous

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<v Speaker 3>risks with unclear odds. You might love gambling on a

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<v Speaker 3>fifty to fifty coin toss, but you might not want

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<v Speaker 3>to play the game where you have to guess how

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<v Speaker 3>many black balls or yellow balls there are and there's

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<v Speaker 3>no way to know. So a person could technically be

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<v Speaker 3>not very risk averse at all, but highly averse to

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<v Speaker 3>ambiguity the interaction. The more I thought about it, the

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<v Speaker 3>more I thought that the interaction between these two tendencies

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<v Speaker 3>in real life is interesting because I think to many

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<v Speaker 3>of us, it's not always if a fear or a

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<v Speaker 3>hesitancy we're experiencing about making a decision is rooted in

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<v Speaker 3>risk aversion or ambiguity aversion. For instance, this came up

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<v Speaker 3>because I was trying to think of examples of risk aversion,

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<v Speaker 3>and I thought of the idea of what to do

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<v Speaker 3>with savings. Imagine you save up a little bit of

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<v Speaker 3>extra money at work from your paycheck, and you want

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<v Speaker 3>to put that toward retirement, and you have multiple options

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<v Speaker 3>of what to do with that money. Imagine a person's

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<v Speaker 3>in that scenario and they discover that they would really

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<v Speaker 3>feel better just keeping the money in a bank account,

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<v Speaker 3>earning a relatively low rate of interest, rather than investing

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<v Speaker 3>it in like a stock market index fund, where with

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<v Speaker 3>the index fund, it is commonly assumed it is standard

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<v Speaker 3>financial wisdom that the balance will grow at a faster

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<v Speaker 3>rate than it will just sitting in a savings account,

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<v Speaker 3>and you will end up with more money years down

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<v Speaker 3>the road if you put it in the index fund.

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<v Speaker 3>This pattern of behavior could be taken as an example

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<v Speaker 3>of risk aversion, because it's like, I would choose to

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<v Speaker 3>probably end up with less money just so I can

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<v Speaker 3>avoid taking risks with what I have. But then I thought, well, no,

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<v Speaker 3>not necessarily. What if that same impulse is actually a

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<v Speaker 3>better example of ambiguity a version than risk aversion, Because

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<v Speaker 3>how do we actually know that a stock market index

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<v Speaker 3>fund will grow more over time than the balance of

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<v Speaker 3>a savings account. The answer is historical patterns. It's like

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<v Speaker 3>statistically true over the last one hundred years or so,

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<v Speaker 3>you know, within certain economies in living memory. But it's

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<v Speaker 3>not actually like a fixed odds casino game or a

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<v Speaker 3>lab experiment where the odds of winning are fair axiomatically

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<v Speaker 3>in the real world. As the fine print always says,

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<v Speaker 3>investing involves risk, including loss of principle, and past performance

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<v Speaker 3>does not guarantee future returns. So maybe actually preferring the

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<v Speaker 3>savings account is a form of ambiguity aversion rather than

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<v Speaker 3>risk aversion, responding to the idea that, well, what are

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<v Speaker 3>the odds that suddenly, somehow investing in the stock market

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<v Speaker 3>becomes a bad idea in a way that it has

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<v Speaker 3>not within living memory. It's hard to understand what the

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<v Speaker 3>odds of something like that are. Seems pretty unlikely, but

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<v Speaker 3>it's fundamentally ambiguous. You just can't say what the objective

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<v Speaker 3>odds are. There's really no way to calculate them. So

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<v Speaker 3>sometimes there's actually ambiguity about whether there is ambiguity, you know,

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<v Speaker 3>because like I think an invest an investment advisor might

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<v Speaker 3>tell you on one hand, like, well, you know, historical

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<v Speaker 3>performance of the stock market, you can pretty much depend

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<v Speaker 3>on that that's a known risk when you know you

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<v Speaker 3>have you have statistics that tell you that you'll most

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<v Speaker 3>likely get this rate of return on average, and you

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<v Speaker 3>just don't know how seriously to take the possibility that

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<v Speaker 3>the future will not be like the past.

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<v Speaker 2>Yeah. Absolutely, And another angle that I was looking at

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<v Speaker 2>here on all this is that it's not just the

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<v Speaker 2>ambiguity and risk, but it's perceptions of ambiguity and risk.

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<v Speaker 2>So you know, it ultimately isn't necessarily coming down as

0:13:08.480 --> 0:13:11.959
<v Speaker 2>much to like what are actually the hard probabilities here.

0:13:12.480 --> 0:13:15.520
<v Speaker 2>It can skew greatly depending on what a particular individual's

0:13:15.520 --> 0:13:18.640
<v Speaker 2>worldview is. So you could have somebody like you could

0:13:18.640 --> 0:13:23.880
<v Speaker 2>have like a you know, a Washington Bartholomew hog Wallop figure,

0:13:23.880 --> 0:13:26.040
<v Speaker 2>and he's decided not only is he not going to

0:13:26.040 --> 0:13:28.120
<v Speaker 2>invest in the stock market, he's not even gonna put

0:13:28.160 --> 0:13:29.880
<v Speaker 2>his money in the bank. It's better off in the

0:13:29.920 --> 0:13:31.640
<v Speaker 2>tin can buried in his backyard.

0:13:31.760 --> 0:13:32.480
<v Speaker 3>Yeah, there you go.

0:13:32.559 --> 0:13:36.160
<v Speaker 2>Yeah, even though there may be very good statistics that

0:13:36.240 --> 0:13:39.120
<v Speaker 2>show that is less safe. Yeah, and that is a

0:13:39.160 --> 0:13:43.920
<v Speaker 2>greater risk. Your worldview and perception could be Oh no, absolutely,

0:13:43.960 --> 0:13:46.880
<v Speaker 2>you can't trust the banks at all. I can only

0:13:46.920 --> 0:13:49.960
<v Speaker 2>trust myself, and therefore it's safer in my yard with

0:13:50.000 --> 0:13:59.880
<v Speaker 2>me standing over it with a shotgun.

0:14:01.600 --> 0:14:05.120
<v Speaker 3>But anyway, so this all brings us back to this

0:14:05.240 --> 0:14:09.880
<v Speaker 3>distinction between risk aversion and ambiguity aversion, and how difficult

0:14:09.880 --> 0:14:11.960
<v Speaker 3>it can be to tell the difference between the two,

0:14:12.120 --> 0:14:15.199
<v Speaker 3>Like when we feel aversion to making a bet of

0:14:15.240 --> 0:14:17.760
<v Speaker 3>some kind, which by way of analogy. That doesn't have

0:14:17.800 --> 0:14:19.760
<v Speaker 3>to mean literally a bet with money, but just any

0:14:19.800 --> 0:14:24.800
<v Speaker 3>important decision in our lives when we feel that, like fear, hesitancy,

0:14:25.000 --> 0:14:28.880
<v Speaker 3>or resistance. We often think of this as risk aversion,

0:14:29.440 --> 0:14:33.320
<v Speaker 3>but could it actually be more often ambiguity aversion That

0:14:33.360 --> 0:14:37.200
<v Speaker 3>we're responding subconsciously to the fact that we don't know

0:14:37.240 --> 0:14:40.160
<v Speaker 3>how to calculate the odds for the decision we're about

0:14:40.160 --> 0:14:43.520
<v Speaker 3>to make, and that makes us uncomfortable. Now, one of

0:14:43.600 --> 0:14:46.360
<v Speaker 3>the big things we left open after we introduce the

0:14:46.400 --> 0:14:49.400
<v Speaker 3>concept of ambiguity a version in the last episode is

0:14:49.960 --> 0:14:53.640
<v Speaker 3>how is decision theory supposed to make sense of this

0:14:53.840 --> 0:14:57.280
<v Speaker 3>finding of like the Elsberg paradox? And there has been

0:14:57.360 --> 0:15:00.000
<v Speaker 3>a great amount of inks billed in answering this question

0:15:00.080 --> 0:15:03.280
<v Speaker 3>in the fifty something years since Elsberg. I don't think

0:15:03.320 --> 0:15:05.520
<v Speaker 3>I can even attempt to cover the whole landscape of

0:15:05.560 --> 0:15:07.680
<v Speaker 3>responses here, so I want to be clear this will

0:15:07.680 --> 0:15:11.440
<v Speaker 3>not be a comprehensive technical survey of the ambiguity of

0:15:11.520 --> 0:15:13.720
<v Speaker 3>version literature. I'm just going to mention a couple of

0:15:13.720 --> 0:15:17.360
<v Speaker 3>broad trends and then a few ideas within each. So

0:15:17.920 --> 0:15:21.960
<v Speaker 3>within the responses there are two main categories of thought.

0:15:22.360 --> 0:15:27.600
<v Speaker 3>One assumes that ambiguity aversion is actually a component of

0:15:27.720 --> 0:15:31.680
<v Speaker 3>rational decision making, that it is, in a subjective sense

0:15:31.960 --> 0:15:35.760
<v Speaker 3>wise to avoid ambiguity even when you can't really prove

0:15:35.880 --> 0:15:40.040
<v Speaker 3>that the ambiguous bets will generally turn out bad. The

0:15:40.160 --> 0:15:43.560
<v Speaker 3>other main way of thinking is that ambiguity a version

0:15:43.720 --> 0:15:48.120
<v Speaker 3>is some type of error or cognitive bias. And here

0:15:48.160 --> 0:15:50.000
<v Speaker 3>I'm going to mention a couple of sources. The first

0:15:50.000 --> 0:15:53.080
<v Speaker 3>one I cited in our last episode. That is a

0:15:53.520 --> 0:15:58.440
<v Speaker 3>book chapter by Mark J. Maschina and Marciano Siniscalci called

0:15:58.480 --> 0:16:02.240
<v Speaker 3>Ambiguity and Ambiguity of Version in the Handbook of Economics

0:16:02.280 --> 0:16:06.440
<v Speaker 3>of Risk and Uncertainty published in twenty fourteen. And then

0:16:06.440 --> 0:16:08.040
<v Speaker 3>the second source I want to mention here is by

0:16:08.080 --> 0:16:12.800
<v Speaker 3>Nabil I al Najar and Jonathan Weinstein published in the

0:16:13.320 --> 0:16:16.920
<v Speaker 3>Journal of Economics and Philosophy called the Ambiguity of Version

0:16:16.960 --> 0:16:20.880
<v Speaker 3>Literature a Critical Assessment. This one is more in that

0:16:21.000 --> 0:16:24.880
<v Speaker 3>second category I mentioned. It's an approach arguing that ambiguity

0:16:24.920 --> 0:16:27.360
<v Speaker 3>of version is actually just a type of error basically.

0:16:28.440 --> 0:16:30.080
<v Speaker 3>So first I want to look at what are some

0:16:30.160 --> 0:16:33.160
<v Speaker 3>of the ways that ambiguity aversion and like the Elsberg

0:16:33.240 --> 0:16:36.880
<v Speaker 3>paradox might actually be a form of rational, self consistent

0:16:36.960 --> 0:16:42.040
<v Speaker 3>decision making. One theory here can be called the multiple

0:16:42.160 --> 0:16:46.680
<v Speaker 3>priors model, also known as max men expected utility max

0:16:46.720 --> 0:16:51.840
<v Speaker 3>men is max n max men expected utility or MEU.

0:16:52.680 --> 0:16:55.360
<v Speaker 3>Let's think about it like this. Imagine you are asked

0:16:55.400 --> 0:16:58.640
<v Speaker 3>to make a bet involving ambiguous odds, like we'll go

0:16:58.720 --> 0:17:00.760
<v Speaker 3>back to the balls in the urn example from the

0:17:00.760 --> 0:17:03.840
<v Speaker 3>first episode. So am I more likely to pull a

0:17:03.920 --> 0:17:06.400
<v Speaker 3>red ball or a black ball out of this urn?

0:17:07.560 --> 0:17:10.680
<v Speaker 3>And so to remember the details there? The three color

0:17:10.680 --> 0:17:13.880
<v Speaker 3>eurn experiment was that inside this urn you can't see inside,

0:17:13.960 --> 0:17:16.480
<v Speaker 3>you don't know what color you're reaching into grab, but

0:17:16.560 --> 0:17:20.359
<v Speaker 3>there are exactly thirty red balls and then sixty balls

0:17:20.359 --> 0:17:23.359
<v Speaker 3>that could be any mix of yellow and black. So

0:17:23.720 --> 0:17:27.200
<v Speaker 3>they could be zero yellow and sixty black, sixty yellow

0:17:27.200 --> 0:17:30.120
<v Speaker 3>and zero black, thirty and thirty, or anything in between.

0:17:30.240 --> 0:17:32.200
<v Speaker 3>You have no way of knowing the mix in advance.

0:17:33.000 --> 0:17:36.639
<v Speaker 3>In these situations, maximin expected utility theory would say that

0:17:36.920 --> 0:17:41.560
<v Speaker 3>instead of forming one consistent belief about the number of

0:17:41.600 --> 0:17:45.200
<v Speaker 3>black balls inside and then placing bets according to that prediction,

0:17:46.119 --> 0:17:50.919
<v Speaker 3>we allow ourselves to consider multiple different probabilities and we

0:17:51.000 --> 0:17:57.199
<v Speaker 3>apply those probabilities to different bets pessimistically. So essentially, for

0:17:57.320 --> 0:17:59.920
<v Speaker 3>each new bet that requires us to guess the number

0:17:59.880 --> 0:18:02.879
<v Speaker 3>of black balls, we ask ourselves what would be the

0:18:02.920 --> 0:18:06.080
<v Speaker 3>worst case scenario for me here, and then we assume

0:18:06.240 --> 0:18:09.880
<v Speaker 3>those worst case odds when considering the bet. So if

0:18:09.880 --> 0:18:13.400
<v Speaker 3>you're asked to choose between black and red, there could

0:18:13.440 --> 0:18:16.720
<v Speaker 3>be anywhere between zero and sixty black balls, you just

0:18:16.760 --> 0:18:20.119
<v Speaker 3>assume there are zero and you bet on red. I

0:18:20.160 --> 0:18:22.720
<v Speaker 3>tried to come up with a real life decision sequence

0:18:22.760 --> 0:18:26.879
<v Speaker 3>that might help the contradictory behavior under MEU makes sense.

0:18:27.320 --> 0:18:30.240
<v Speaker 3>So here's what I've got to imagine this. You're making

0:18:30.280 --> 0:18:32.919
<v Speaker 3>plans for the afternoon and you don't know what the

0:18:32.960 --> 0:18:35.679
<v Speaker 3>weather is going to be. It might rain, it might not.

0:18:35.880 --> 0:18:38.679
<v Speaker 3>Don't know how to calculate that. You were thinking about

0:18:38.680 --> 0:18:42.040
<v Speaker 3>maybe going out for a walk, but then again, considering

0:18:42.080 --> 0:18:44.120
<v Speaker 3>that it might rain, you don't want to be caught

0:18:44.119 --> 0:18:46.919
<v Speaker 3>out in a storm, so you decide instead to stay

0:18:46.920 --> 0:18:50.520
<v Speaker 3>home and do some indoor activities. At the same time,

0:18:50.680 --> 0:18:53.840
<v Speaker 3>you are also deciding what to do about the flowers

0:18:53.880 --> 0:18:56.760
<v Speaker 3>on your front porch. They're drooping and they need some water.

0:18:57.200 --> 0:18:59.919
<v Speaker 3>Now it might rain and then they would get all

0:19:00.080 --> 0:19:02.480
<v Speaker 3>the water they need from that, But then again it

0:19:02.560 --> 0:19:05.359
<v Speaker 3>might not rain, so you decide to make time to

0:19:05.400 --> 0:19:08.879
<v Speaker 3>fill up a watering can and water them manually. This

0:19:08.960 --> 0:19:13.520
<v Speaker 3>could appear inconsistent because you've made two different decisions, both

0:19:13.560 --> 0:19:15.919
<v Speaker 3>on the bet that it will rain in one case

0:19:16.000 --> 0:19:17.960
<v Speaker 3>and on the bet that it won't rain in the

0:19:18.000 --> 0:19:21.840
<v Speaker 3>other case. It's possible that that's just self contradictory, or

0:19:22.320 --> 0:19:26.440
<v Speaker 3>it could be perfectly self consistent and logical if you

0:19:26.480 --> 0:19:30.000
<v Speaker 3>are considering a range of different probabilities of rain for

0:19:30.080 --> 0:19:33.919
<v Speaker 3>the afternoon and then applying the most pessimistic one to

0:19:34.040 --> 0:19:38.080
<v Speaker 3>each decision rather than just assuming one probability that applies

0:19:38.119 --> 0:19:40.119
<v Speaker 3>to all decisions. Does that make sense?

0:19:40.760 --> 0:19:41.800
<v Speaker 2>Yeah, yeah, I think so.

0:19:42.560 --> 0:19:44.840
<v Speaker 3>And to be clear, there's no guarantee here that the

0:19:44.880 --> 0:19:49.480
<v Speaker 3>pessimistic assumptions will be correct, because again, the information environment

0:19:49.600 --> 0:19:53.439
<v Speaker 3>is truly ambiguous. You just can't know. That's what ambiguity is.

0:19:54.000 --> 0:19:57.920
<v Speaker 3>But considering multiple probabilities and acting according to the most

0:19:58.080 --> 0:20:02.320
<v Speaker 3>pessimistic one for each decision is theoretically a logical and

0:20:02.520 --> 0:20:06.879
<v Speaker 3>consistent strategy. So the authors that support this model argue

0:20:06.920 --> 0:20:09.920
<v Speaker 3>that it is actually a rational way. Ambiguity version might

0:20:10.000 --> 0:20:14.000
<v Speaker 3>produce the apparently self contradictory results we observe, like the

0:20:14.040 --> 0:20:16.919
<v Speaker 3>apparent contradiction comes from the fact that we're sort of

0:20:16.920 --> 0:20:20.480
<v Speaker 3>coming up with different predictions for each bet instead of

0:20:20.520 --> 0:20:23.639
<v Speaker 3>one prediction for the actual full state of affairs.

0:20:24.400 --> 0:20:26.560
<v Speaker 2>Yeah. Though, of course, making all your decisions based on

0:20:26.600 --> 0:20:29.320
<v Speaker 2>worst case scenario is not a great way to live your.

0:20:29.160 --> 0:20:31.199
<v Speaker 3>Life, right, And I'm going to come back to that

0:20:31.240 --> 0:20:33.359
<v Speaker 3>in a minute, because that is part of the critical assessment.

0:20:34.000 --> 0:20:37.640
<v Speaker 3>Another theory that would make the Elsberg paradox behavior rational

0:20:38.160 --> 0:20:42.360
<v Speaker 3>is what's known as show qu expected utility or CEU

0:20:42.520 --> 0:20:44.840
<v Speaker 3>and the show K. There. That's a French name. It's

0:20:45.200 --> 0:20:46.560
<v Speaker 3>cho q u e.

0:20:46.600 --> 0:20:48.800
<v Speaker 2>T show k sounds delicious.

0:20:49.320 --> 0:20:53.280
<v Speaker 3>Oh yeah, so sho K. Expected utility is the idea

0:20:53.320 --> 0:20:56.920
<v Speaker 3>that when we evaluate a bet and the odds are ambiguous,

0:20:57.320 --> 0:21:00.760
<v Speaker 3>we basically we do come up with a single internal

0:21:00.800 --> 0:21:04.760
<v Speaker 3>belief about probability, but it takes a weird form. Instead

0:21:04.760 --> 0:21:09.400
<v Speaker 3>of a probability, we use what the literature calls a capacity.

0:21:10.560 --> 0:21:12.960
<v Speaker 3>So most of the time when we're trying to judge

0:21:12.960 --> 0:21:17.119
<v Speaker 3>how likely something is to happen, together the likelihood of

0:21:17.160 --> 0:21:21.040
<v Speaker 3>that event and the likelihood of its negation of not

0:21:21.240 --> 0:21:24.280
<v Speaker 3>that event have to sum up to one hundred percent. Right,

0:21:24.359 --> 0:21:27.160
<v Speaker 3>So like under normal probability, if there is a one

0:21:27.280 --> 0:21:30.080
<v Speaker 3>third chance a ball will be read, there is a

0:21:30.119 --> 0:21:33.120
<v Speaker 3>two thirds chance the ball will not be read. These

0:21:33.160 --> 0:21:37.720
<v Speaker 3>complementary probabilities should always sum to one, or, if expressed

0:21:37.760 --> 0:21:42.000
<v Speaker 3>as a percentages up to one hundred percent. CEU theory

0:21:42.320 --> 0:21:48.520
<v Speaker 3>says that our internal representation of likelihoods for ambiguous events

0:21:48.680 --> 0:21:53.080
<v Speaker 3>is not like this. Instead, when the odds are ambiguous,

0:21:53.200 --> 0:21:56.959
<v Speaker 3>we operate on the basis of a capacity, which mathematically

0:21:57.000 --> 0:22:02.600
<v Speaker 3>incorporates our lack of confidence in the situation by representing

0:22:02.640 --> 0:22:06.960
<v Speaker 3>the chance of an outcome and its negation together in

0:22:07.000 --> 0:22:08.879
<v Speaker 3>a way that does not have to add up to

0:22:08.920 --> 0:22:13.320
<v Speaker 3>one hundred percent. And I apologize to the more informed people,

0:22:13.359 --> 0:22:15.960
<v Speaker 3>I'm skipping over some mathematical complexity here, but this is

0:22:16.080 --> 0:22:19.040
<v Speaker 3>the simplified version. Is if you take the example of

0:22:19.080 --> 0:22:22.000
<v Speaker 3>the three color eurn, a person might begin with the

0:22:22.080 --> 0:22:26.280
<v Speaker 3>objective information that you know thirty one third of the

0:22:26.320 --> 0:22:28.679
<v Speaker 3>balls are red, so you know you actually have a

0:22:28.680 --> 0:22:31.199
<v Speaker 3>one third chance that the ball you draws red, And

0:22:31.240 --> 0:22:33.480
<v Speaker 3>then for the yellow and black balls, instead of coming

0:22:33.560 --> 0:22:36.960
<v Speaker 3>up with with guesses that sum up to two thirds,

0:22:37.000 --> 0:22:40.000
<v Speaker 3>which would be the actual sort of objective probability. Whatever

0:22:40.040 --> 0:22:43.600
<v Speaker 3>the mix is, you pick some smaller probabilities, like you

0:22:43.680 --> 0:22:46.800
<v Speaker 3>add in a maybe a one fifth chance that the

0:22:46.840 --> 0:22:49.280
<v Speaker 3>ball is yellow and a one fifth chance that the

0:22:49.320 --> 0:22:52.639
<v Speaker 3>ball is black. Obviously, these these cannot be the real

0:22:52.760 --> 0:22:56.000
<v Speaker 3>objective odds. Again with the caveat on what are actually

0:22:56.080 --> 0:22:59.080
<v Speaker 3>objective odds, but they can't be the real They can't

0:22:59.160 --> 0:23:01.639
<v Speaker 3>represent reality because they don't add up to one and

0:23:01.680 --> 0:23:04.760
<v Speaker 3>there are no other colors in there. But again, the

0:23:04.840 --> 0:23:07.160
<v Speaker 3>values we come up with in these kinds of decision

0:23:07.160 --> 0:23:11.320
<v Speaker 3>making processes don't have to be perfect at predicting real outcomes,

0:23:11.640 --> 0:23:14.000
<v Speaker 3>and in fact they can't be because we are missing

0:23:14.000 --> 0:23:17.640
<v Speaker 3>information that is the ambiguity. The point is that this

0:23:17.720 --> 0:23:21.120
<v Speaker 3>is another self consistent way our minds could work while

0:23:21.160 --> 0:23:24.720
<v Speaker 3>producing the behaviors observed in these experiments, like the missing

0:23:24.800 --> 0:23:29.359
<v Speaker 3>percentage of likely outcomes and the calculation is missing to

0:23:29.520 --> 0:23:32.399
<v Speaker 3>reflect the level of ambiguity we feel about the bet.

0:23:32.920 --> 0:23:35.520
<v Speaker 3>So that's two main models, and there are other models

0:23:35.520 --> 0:23:38.760
<v Speaker 3>for making sense of the Elsberg paradox behavior in these

0:23:38.760 --> 0:23:41.600
<v Speaker 3>sorts of ways. But I think these give you a

0:23:41.760 --> 0:23:45.560
<v Speaker 3>general idea of how this strain of thinking works. The

0:23:45.720 --> 0:23:48.440
<v Speaker 3>other main way of thinking about ambiguity version is that

0:23:48.560 --> 0:23:51.359
<v Speaker 3>it is not actually rational, like you don't need to

0:23:51.400 --> 0:23:54.480
<v Speaker 3>find a way of making rational sense of it. Instead,

0:23:54.560 --> 0:23:57.880
<v Speaker 3>it is a form of error or cognitive bias. And

0:23:57.920 --> 0:23:59.960
<v Speaker 3>this is the thrust of the paper that I mentioned

0:24:00.080 --> 0:24:02.080
<v Speaker 3>earlier from two thousand and nine by on the jar

0:24:02.119 --> 0:24:06.560
<v Speaker 3>In Weinstein. The authors here argue in short, that ambiguity

0:24:06.560 --> 0:24:11.320
<v Speaker 3>a version is actually a misapplied heuristic. It meaning it's

0:24:11.359 --> 0:24:16.760
<v Speaker 3>a mental shortcut that might be truly useful in some scenarios,

0:24:16.800 --> 0:24:20.320
<v Speaker 3>for example, in situations where we need to be cautious

0:24:20.440 --> 0:24:25.040
<v Speaker 3>to avoid being scammed or manipulated, but this shortcut gets

0:24:25.080 --> 0:24:29.639
<v Speaker 3>mistakenly applied to scenarios where it is not helpful, and

0:24:29.960 --> 0:24:33.840
<v Speaker 3>misapplying the ambiguity version heuristic like this, they say, could

0:24:33.880 --> 0:24:37.399
<v Speaker 3>cause you to like make different bets about the same

0:24:37.520 --> 0:24:40.600
<v Speaker 3>thing when conditions are the same and no new information

0:24:40.680 --> 0:24:43.800
<v Speaker 3>has been learned, so you know, like that's producing this

0:24:43.920 --> 0:24:47.879
<v Speaker 3>contradictory or apparently irrational behavior, or it could cause you

0:24:47.960 --> 0:24:53.920
<v Speaker 3>to treat non non informative information as informative. They also

0:24:54.040 --> 0:24:57.240
<v Speaker 3>argue that relying on heuristics like pessimism coming back to

0:24:57.240 --> 0:25:00.560
<v Speaker 3>your comment earlier, Rob, Again, that's always assuming the worst

0:25:00.640 --> 0:25:04.800
<v Speaker 3>case scenario for ambiguous bets. If you actually do this,

0:25:05.119 --> 0:25:08.959
<v Speaker 3>if you rely on a pessimistic heuristic in real life,

0:25:09.359 --> 0:25:13.680
<v Speaker 3>this will systematically produce incorrect predictions and bad outcomes. It's

0:25:13.680 --> 0:25:17.560
<v Speaker 3>actually not a good strategy to follow. Failure to make

0:25:17.600 --> 0:25:21.680
<v Speaker 3>bets or decisions in the presence of ambiguity also causes

0:25:21.800 --> 0:25:25.560
<v Speaker 3>us to never gain useful information because a lot of

0:25:25.560 --> 0:25:29.080
<v Speaker 3>times we can only learn more about what the real

0:25:29.119 --> 0:25:33.320
<v Speaker 3>odds are by making decisions in ambiguous conditions. You know,

0:25:33.440 --> 0:25:38.119
<v Speaker 3>like past bets on ambiguity lead to more informed bets

0:25:38.119 --> 0:25:41.200
<v Speaker 3>with higher certainty in the future because the previous bets

0:25:41.200 --> 0:25:43.639
<v Speaker 3>and their outcomes are information gathering tools.

0:25:44.440 --> 0:25:46.159
<v Speaker 2>Yeah, and of course we see this played out in

0:25:46.200 --> 0:25:49.000
<v Speaker 2>the simplified world of games. If you want to get

0:25:49.000 --> 0:25:51.879
<v Speaker 2>good at you know, particular card game or chess or

0:25:51.920 --> 0:25:56.240
<v Speaker 2>anything like that, you need to be prepared to be

0:25:56.240 --> 0:25:59.280
<v Speaker 2>beat a lot, you know. I mean, that's that's part

0:25:59.320 --> 0:26:01.920
<v Speaker 2>of learning what your odds are with a native in play.

0:26:02.040 --> 0:26:05.199
<v Speaker 3>That's right. So this strain of thinking says, no, ambiguity

0:26:05.200 --> 0:26:09.399
<v Speaker 3>aversion is not a rational strategy for making decisions. Instead,

0:26:09.400 --> 0:26:12.720
<v Speaker 3>it's it's more like an emotional bias that causes us

0:26:12.760 --> 0:26:16.680
<v Speaker 3>to act on yes self contradictory beliefs and to make

0:26:16.720 --> 0:26:20.760
<v Speaker 3>bad decisions because we do not like the feeling of ambiguity.

0:26:21.359 --> 0:26:25.120
<v Speaker 3>And honestly, I'm not sure which strain of thinking is

0:26:25.200 --> 0:26:27.160
<v Speaker 3>more on track. I've been reading about these and I'm

0:26:27.160 --> 0:26:30.360
<v Speaker 3>not I don't know who's more convincing that like that

0:26:30.400 --> 0:26:35.159
<v Speaker 3>it's part of rationality overall, or that it's not. The

0:26:35.200 --> 0:26:38.600
<v Speaker 3>whole thing about ambiguity, of course, is that it's ambiguous

0:26:38.640 --> 0:26:40.480
<v Speaker 3>whether or not you should bet on it, so there

0:26:40.520 --> 0:26:44.760
<v Speaker 3>really is no objective answer, but I think there, I mean,

0:26:44.800 --> 0:26:49.520
<v Speaker 3>what we're instead looking for is what is the most

0:26:50.160 --> 0:26:54.119
<v Speaker 3>what is the most consistent way to explain the subjective behavior,

0:26:54.280 --> 0:26:57.320
<v Speaker 3>rather than like, who's actually right about you know, the

0:26:57.400 --> 0:26:59.639
<v Speaker 3>ambiguous outcomes because there's no way to know them in

0:26:59.680 --> 0:27:03.600
<v Speaker 3>advance by definition. I do think the critical assessment makes

0:27:03.640 --> 0:27:07.760
<v Speaker 3>a really good point about learning. You really do often

0:27:07.840 --> 0:27:10.879
<v Speaker 3>have to be bold and make decisions in the face

0:27:10.920 --> 0:27:14.359
<v Speaker 3>of ambiguity so that there will be more information and

0:27:14.480 --> 0:27:17.520
<v Speaker 3>less ambiguity in future decisions. That seems like a highly

0:27:17.520 --> 0:27:18.560
<v Speaker 3>salient point to me.

0:27:19.280 --> 0:27:22.800
<v Speaker 2>Yeah, yeah, And would you say based on what you

0:27:22.880 --> 0:27:27.600
<v Speaker 2>were looking at that it sounds like ambiguity aversion is

0:27:27.640 --> 0:27:31.920
<v Speaker 2>itself adaptive in the grand scheme of things. Maybe it's

0:27:31.920 --> 0:27:35.600
<v Speaker 2>one of these situations like type one errors in cognition

0:27:35.720 --> 0:27:40.120
<v Speaker 2>false pos positives versus type two errors and cognition's false negatives,

0:27:40.160 --> 0:27:44.040
<v Speaker 2>where in sort of the hypothetical tiger's hiding in the

0:27:44.040 --> 0:27:48.119
<v Speaker 2>bush's scenario, this is absolutely adaptive. But then when taken

0:27:48.280 --> 0:27:51.280
<v Speaker 2>into other aspects of life, especially modern life and all

0:27:51.280 --> 0:27:53.879
<v Speaker 2>its complexity, it's not necessarily useful.

0:27:54.240 --> 0:27:55.919
<v Speaker 3>Well, I mean that, I think you could think of

0:27:55.960 --> 0:27:57.840
<v Speaker 3>it that way, and that might be one way of

0:27:57.880 --> 0:28:03.280
<v Speaker 3>approaching the error theory, right, that it's a mental shortcut

0:28:03.320 --> 0:28:06.040
<v Speaker 3>that is useful in some scenarios, again, especially when you're

0:28:06.080 --> 0:28:09.679
<v Speaker 3>like trying to avoid being tricked or trying to avoid

0:28:09.720 --> 0:28:12.800
<v Speaker 3>being taken advantage of by somebody who has superior information

0:28:12.960 --> 0:28:17.080
<v Speaker 3>to you. But then you're misapplying it to scenarios where

0:28:17.080 --> 0:28:20.640
<v Speaker 3>that's not really the case. You're just like you're using

0:28:20.680 --> 0:28:23.480
<v Speaker 3>a defensive mental shortcut in a case where you don't

0:28:23.480 --> 0:28:26.480
<v Speaker 3>really need to, and it's causing you to act with

0:28:26.760 --> 0:28:30.400
<v Speaker 3>unnecessary levels of defense, which produce irrational behavior. And we've

0:28:30.400 --> 0:28:32.280
<v Speaker 3>talked about other ways that that can be true. So

0:28:32.600 --> 0:28:35.280
<v Speaker 3>I think that fits more with the error way of thinking.

0:28:35.960 --> 0:28:38.520
<v Speaker 3>I think the other way of thinking would just say that, yeah,

0:28:38.560 --> 0:28:41.600
<v Speaker 3>I mean this would probably assume it doesn't really comment

0:28:41.680 --> 0:28:44.360
<v Speaker 3>on this, but it would just assume probably that it's

0:28:44.400 --> 0:28:49.280
<v Speaker 3>adaptive because it is just part of our consistent decision

0:28:49.320 --> 0:28:51.960
<v Speaker 3>making toolkit, and it's you know, just the same way

0:28:52.000 --> 0:28:55.880
<v Speaker 3>that our brains decide that it's better to take a

0:28:55.920 --> 0:28:58.280
<v Speaker 3>bet with a ninety percent chance of winning than a

0:28:58.320 --> 0:29:01.600
<v Speaker 3>ten percent chance of winning. It also has this other function,

0:29:01.720 --> 0:29:03.680
<v Speaker 3>which is this ambiguity of version function.

0:29:04.320 --> 0:29:07.600
<v Speaker 2>Yeah, and like any toolkit, you want to use multiple

0:29:07.640 --> 0:29:11.640
<v Speaker 2>tools depending on the actual situation. If you have an

0:29:11.680 --> 0:29:15.360
<v Speaker 2>expansive toolkit and it's the screwdriver every time, even when

0:29:15.400 --> 0:29:18.160
<v Speaker 2>you need to hammer a nail, yeah, that's probably not

0:29:18.200 --> 0:29:20.680
<v Speaker 2>going to work out too well. But when you got

0:29:20.680 --> 0:29:23.479
<v Speaker 2>to screw a screw in, yeah, you know you're golden,

0:29:24.000 --> 0:29:26.000
<v Speaker 2>assuming it's the right dude ad at the end and

0:29:26.080 --> 0:29:27.240
<v Speaker 2>not one of it's not the star.

0:29:28.040 --> 0:29:30.480
<v Speaker 3>Do you go through the same one two process every

0:29:30.480 --> 0:29:32.640
<v Speaker 3>time you find a sharp screw out on the road

0:29:32.720 --> 0:29:35.240
<v Speaker 3>or on the sidewalk, where like I hit the same

0:29:35.280 --> 0:29:37.440
<v Speaker 3>two thoughts every time and be like, first of all,

0:29:37.480 --> 0:29:40.560
<v Speaker 3>it's like, ooh, pick it up, Glad somebody a child

0:29:40.640 --> 0:29:42.480
<v Speaker 3>didn't step on this or a car hit this with

0:29:42.560 --> 0:29:44.400
<v Speaker 3>their tire. And then the second thing is what did

0:29:44.480 --> 0:29:47.640
<v Speaker 3>this come out of? Was it holding something important together?

0:29:48.000 --> 0:29:50.200
<v Speaker 2>Oh? I never do the second step. I'm I always

0:29:50.280 --> 0:29:51.920
<v Speaker 2>just stick at the first step, where I'm like, oh,

0:29:52.000 --> 0:29:54.240
<v Speaker 2>glad nobody stepped on that or got that in their tire.

0:29:54.480 --> 0:29:57.080
<v Speaker 2>I have saved the day. And then I carry on.

0:29:57.360 --> 0:29:59.800
<v Speaker 3>If it's like near my house, I like, look at

0:29:59.800 --> 0:30:04.640
<v Speaker 3>my house, and I'm like, something on. I don't know.

0:30:05.120 --> 0:30:07.520
<v Speaker 2>If it's in the house, definitely, and I guess if

0:30:07.520 --> 0:30:09.479
<v Speaker 2>it's in close proximity to the house, But if it's

0:30:09.520 --> 0:30:13.000
<v Speaker 2>in the road, I'm just assuming, you know, I don't know.

0:30:13.040 --> 0:30:14.480
<v Speaker 2>I just never think about it falling out of a

0:30:14.560 --> 0:30:18.440
<v Speaker 2>vehicle in a like in a dangerous capacity. But maybe

0:30:18.480 --> 0:30:20.920
<v Speaker 2>I should. Maybe that's an additional level of worry that

0:30:20.960 --> 0:30:22.560
<v Speaker 2>I should begin to employ.

0:30:23.200 --> 0:30:25.480
<v Speaker 3>I didn't mean a vehicle specifically. I mean it might

0:30:25.520 --> 0:30:27.520
<v Speaker 3>be or a house or anything. There are all kinds

0:30:27.560 --> 0:30:29.760
<v Speaker 3>of things that really need to remain stuck together.

0:30:30.120 --> 0:30:32.680
<v Speaker 2>Yeah, I guess I just assume it's like it's work vehicles.

0:30:32.760 --> 0:30:35.800
<v Speaker 2>They have surplus screws rolling around and they're just rolling

0:30:35.840 --> 0:30:36.640
<v Speaker 2>out under the road.

0:30:37.440 --> 0:30:39.880
<v Speaker 3>Let's hope that's the case most of the time, but

0:30:39.920 --> 0:30:49.840
<v Speaker 3>I'm glad I could share that anxiety.

0:30:51.520 --> 0:30:53.920
<v Speaker 2>All Right, a few other angles we want to touch

0:30:53.920 --> 0:30:55.680
<v Speaker 2>on here. This first one. I'm not going to go

0:30:55.720 --> 0:30:57.320
<v Speaker 2>in super deep on this one because this one is

0:30:57.360 --> 0:31:02.880
<v Speaker 2>another highly economic topic, but it's a There's what's known

0:31:02.880 --> 0:31:05.640
<v Speaker 2>as the competence effect. So we've already touched on the

0:31:05.680 --> 0:31:07.280
<v Speaker 2>basics of this a little bit, but this is the

0:31:07.360 --> 0:31:09.640
<v Speaker 2>term for the phenomenon by which we tend to be

0:31:09.680 --> 0:31:13.400
<v Speaker 2>more ambiguity a verse in fields where we feel we

0:31:13.480 --> 0:31:18.960
<v Speaker 2>lack experience or expertise. In economics and finance, this manifests

0:31:19.000 --> 0:31:21.680
<v Speaker 2>in investors who are more willing to invest in familiar

0:31:21.720 --> 0:31:26.080
<v Speaker 2>domestic stocks rather than complex foreign markets. And if you're

0:31:26.120 --> 0:31:28.800
<v Speaker 2>like me, that sentence is like, yeah, well, I'm uncomfortable

0:31:28.800 --> 0:31:30.160
<v Speaker 2>with either. I don't know my way, I don't know

0:31:30.200 --> 0:31:32.680
<v Speaker 2>one from the other, so I just mark me down

0:31:32.680 --> 0:31:35.920
<v Speaker 2>as ambiguity averse to either.

0:31:36.720 --> 0:31:38.360
<v Speaker 3>But it seems to be making the point.

0:31:38.440 --> 0:31:42.520
<v Speaker 2>Yeah, but this is apparently a thing. I believe this

0:31:42.640 --> 0:31:44.760
<v Speaker 2>was first looked at in a paper by Chip Heath

0:31:44.800 --> 0:31:49.080
<v Speaker 2>and Amos Tversky titled Preference and Competence in Choice under

0:31:49.160 --> 0:31:51.880
<v Speaker 2>Uncertainty published in the Journal of Risk and Uncertainty in

0:31:51.960 --> 0:31:55.080
<v Speaker 2>ninety one, and this found that people tended to stick

0:31:55.120 --> 0:31:58.560
<v Speaker 2>to gut instincts in a familiar area versus even against

0:31:58.560 --> 0:32:02.040
<v Speaker 2>a rational, diversified approach that gets into areas they're not

0:32:02.080 --> 0:32:02.920
<v Speaker 2>that familiar with.

0:32:03.680 --> 0:32:06.240
<v Speaker 3>This rings true for me. I know I am more

0:32:06.400 --> 0:32:10.440
<v Speaker 3>ambiguity averse in domains of life that I don't understand

0:32:10.680 --> 0:32:14.400
<v Speaker 3>very well, which is funny because we have to make

0:32:14.480 --> 0:32:19.200
<v Speaker 3>decisions with ambiguous odds of success in both unfamiliar and

0:32:19.360 --> 0:32:24.520
<v Speaker 3>in familiar domains. I mean, ambiguity does not leave reality

0:32:24.640 --> 0:32:26.600
<v Speaker 3>just because you know what you're doing in a certain

0:32:26.680 --> 0:32:29.960
<v Speaker 3>knowledge domain or hobby area or something like that. Having experience.

0:32:30.600 --> 0:32:32.200
<v Speaker 3>You can have all the experience in the world and

0:32:32.240 --> 0:32:33.960
<v Speaker 3>still there are things where it's just like you don't

0:32:34.000 --> 0:32:37.840
<v Speaker 3>know what your odds are. So I think maybe the

0:32:37.960 --> 0:32:42.480
<v Speaker 3>explanation for this difference is that in the unfamiliar domains,

0:32:43.800 --> 0:32:49.600
<v Speaker 3>I'm more likely to worry that ambiguity is artificial and

0:32:49.680 --> 0:32:53.880
<v Speaker 3>that I am being tricked or manipulated by someone who

0:32:54.000 --> 0:32:59.040
<v Speaker 3>has superior knowledge of that domain, whereas in familiar situations,

0:33:00.120 --> 0:33:03.600
<v Speaker 3>understand what amount of information it is normal to have

0:33:04.200 --> 0:33:07.720
<v Speaker 3>and thus how much ambiguity is just natural and unavoidable,

0:33:08.080 --> 0:33:11.360
<v Speaker 3>and thus the ambiguity that is there becomes easier to embrace.

0:33:12.440 --> 0:33:13.240
<v Speaker 3>Does that make sense?

0:33:13.560 --> 0:33:16.680
<v Speaker 2>Yeah? Yeah, And of course all this ends up coming

0:33:16.720 --> 0:33:19.600
<v Speaker 2>back to the topic of not only like what do

0:33:19.640 --> 0:33:21.320
<v Speaker 2>you know, but what do you not know? And what

0:33:21.360 --> 0:33:23.880
<v Speaker 2>do you think that you know that you actually don't know.

0:33:25.400 --> 0:33:27.400
<v Speaker 2>We've talked about this before on the show, and it

0:33:27.440 --> 0:33:29.480
<v Speaker 2>always reminds me of a line. I had to look

0:33:29.520 --> 0:33:31.320
<v Speaker 2>this up. I'd forgotten the source, but it was from

0:33:31.360 --> 0:33:33.840
<v Speaker 2>the movie Body Heat. You have a characters played by

0:33:33.920 --> 0:33:36.880
<v Speaker 2>Mickey Rourke. He says that, and this is a I'm

0:33:36.920 --> 0:33:38.720
<v Speaker 2>going to paraphrase the quote a little bit. He says,

0:33:38.720 --> 0:33:41.000
<v Speaker 2>anytime you try to commit a crime, they are about

0:33:41.040 --> 0:33:42.880
<v Speaker 2>fifty ways that you could mess up, and if you

0:33:42.880 --> 0:33:46.800
<v Speaker 2>can think of twenty five of them, you're a genius. Now.

0:33:46.800 --> 0:33:48.800
<v Speaker 2>I don't know if those numbers are exact, but I

0:33:48.880 --> 0:33:52.080
<v Speaker 2>like the spirit of the thing, you know, Like he's saying,

0:33:52.120 --> 0:33:55.120
<v Speaker 2>You're going into a situation and you have this great

0:33:55.560 --> 0:33:58.400
<v Speaker 2>degree of overconfidence. You don't realize all of the ways

0:33:58.400 --> 0:34:02.680
<v Speaker 2>you could potentially fail, and nobody can have perfect knowledge,

0:34:02.680 --> 0:34:05.280
<v Speaker 2>like you know, this is a quote that does recognize

0:34:05.280 --> 0:34:07.520
<v Speaker 2>that there will always be a certain amount of ambiguity.

0:34:08.520 --> 0:34:12.880
<v Speaker 2>But if you have expertise, that sort of cloud of

0:34:12.920 --> 0:34:14.960
<v Speaker 2>ambiguity is going to be smaller. It's not going to

0:34:14.960 --> 0:34:17.600
<v Speaker 2>go away completely, but it will be smaller.

0:34:17.840 --> 0:34:19.160
<v Speaker 3>Well, I think yeah, and I think this.

0:34:19.520 --> 0:34:19.759
<v Speaker 2>Yeah.

0:34:19.800 --> 0:34:22.880
<v Speaker 3>The spirit of the quote is that like people often

0:34:22.920 --> 0:34:25.400
<v Speaker 3>go into a crime thinking they're betting on red, that

0:34:25.440 --> 0:34:28.120
<v Speaker 3>they're taking a known risk, when in fact they're actually

0:34:28.320 --> 0:34:31.560
<v Speaker 3>they're going into an ambiguous risk where they don't understand

0:34:31.560 --> 0:34:32.719
<v Speaker 3>how much risk there is.

0:34:33.800 --> 0:34:38.520
<v Speaker 2>So anyway minor cinematic diversion, there now another higher stakes

0:34:38.640 --> 0:34:43.960
<v Speaker 2>area for the individual concerning ambiguity and ambiguity. Aversion is

0:34:44.000 --> 0:34:48.160
<v Speaker 2>how ambiguity often factors into the healthcare experience. I was

0:34:48.200 --> 0:34:52.880
<v Speaker 2>reading about this. So there are two broad categories within healthcare.

0:34:52.880 --> 0:34:57.239
<v Speaker 2>There's diagnostic ambiguity, this is where the underlying disease. There's

0:34:57.280 --> 0:35:00.560
<v Speaker 2>ambiguity surrounding the underlying disease and how it works. And

0:35:00.600 --> 0:35:03.560
<v Speaker 2>then there's therapeutic ambiguity, like how do we treat it

0:35:03.680 --> 0:35:06.080
<v Speaker 2>or even cure it, and I imagine a lot of

0:35:06.080 --> 0:35:09.919
<v Speaker 2>you out there have encountered examples of this. In these

0:35:09.960 --> 0:35:14.160
<v Speaker 2>different ambiguities can lead to rather opposite choices, But due

0:35:14.160 --> 0:35:17.000
<v Speaker 2>to ambiguity aversion, a patient might choose a treatment with

0:35:17.160 --> 0:35:21.200
<v Speaker 2>known but terrible side effects over one with the chance of, say,

0:35:21.239 --> 0:35:23.600
<v Speaker 2>a better outcome, but also unknown risks.

0:35:24.440 --> 0:35:27.120
<v Speaker 3>Or because of ambiguity aversion, I think very often in

0:35:27.160 --> 0:35:32.799
<v Speaker 3>healthcare will gravitate towards someone who offers them false certainty

0:35:33.040 --> 0:35:38.160
<v Speaker 3>versus someone who is honestly communicating like unknowns about the

0:35:38.239 --> 0:35:38.960
<v Speaker 3>level of risk.

0:35:39.560 --> 0:35:43.120
<v Speaker 2>Yeah, communication is key, and this becomes important in a

0:35:43.200 --> 0:35:46.120
<v Speaker 2>number of different ways. You know, is an impact of

0:35:46.160 --> 0:35:50.240
<v Speaker 2>course on public health and highlights the importance of science,

0:35:50.239 --> 0:35:53.400
<v Speaker 2>communication and healthcare, as well as the dangers of medical

0:35:53.480 --> 0:35:58.520
<v Speaker 2>misinformation and conspiracy thinking. For instance, in the context of vaccination,

0:35:59.040 --> 0:36:01.960
<v Speaker 2>ambiguity a version and can definitely take the form of

0:36:02.120 --> 0:36:06.399
<v Speaker 2>vaccine hesitancy. And I want to stress again here that

0:36:06.440 --> 0:36:10.600
<v Speaker 2>the ambiguity need only be perceived ambiguity. So if one

0:36:10.640 --> 0:36:13.399
<v Speaker 2>has already bought into such statements, says, well, no one

0:36:13.400 --> 0:36:16.080
<v Speaker 2>really knows how what these vaccines are, or no one

0:36:16.160 --> 0:36:20.160
<v Speaker 2>really knows how they work. Just assuming that those statements

0:36:20.239 --> 0:36:23.560
<v Speaker 2>are true, there's some large degree of truth to them,

0:36:23.920 --> 0:36:28.000
<v Speaker 2>then there may be well enough ambiguity subjective ambiguity in

0:36:28.080 --> 0:36:31.960
<v Speaker 2>place in the individual's mind to make them rather adverse

0:36:32.160 --> 0:36:35.720
<v Speaker 2>to this perceived ambiguity and more likely to choose options

0:36:35.760 --> 0:36:39.400
<v Speaker 2>that bring with them greater risk. But more of a

0:36:39.560 --> 0:36:45.680
<v Speaker 2>communicated idea of certainty, like dubious alternative preventative and treatment methods,

0:36:45.840 --> 0:36:47.759
<v Speaker 2>or just the idea of doing nothing at all.

0:36:47.880 --> 0:36:49.960
<v Speaker 3>The body knows how to take care of itself, that

0:36:50.080 --> 0:36:52.920
<v Speaker 3>kind of thinking, Yeah, which sounds very certain when delivered

0:36:52.960 --> 0:36:54.840
<v Speaker 3>by a confident and charismatic speaker.

0:36:55.160 --> 0:36:57.880
<v Speaker 2>Yeah. I was looking at a paper in Behavioral Medicine

0:36:57.880 --> 0:37:03.320
<v Speaker 2>from earlier this year, Psychological Correlates of ambiguity aversion in

0:37:03.440 --> 0:37:07.680
<v Speaker 2>the contest of COVID nineteen vaccination, And this was by

0:37:08.239 --> 0:37:13.200
<v Speaker 2>Somanovic at All, and they found four different major takeaways

0:37:13.200 --> 0:37:16.080
<v Speaker 2>here that I thought were interesting. They found that Americans

0:37:16.120 --> 0:37:20.560
<v Speaker 2>who perceived higher ambiguity about COVID nineteen vaccines reported lower

0:37:20.600 --> 0:37:24.440
<v Speaker 2>worry and lower perceived severity of COVID nineteen, which were

0:37:24.440 --> 0:37:28.480
<v Speaker 2>each associated with lower vaccination intentions and lower information seeking

0:37:29.560 --> 0:37:31.600
<v Speaker 2>about COVID nineteen vaccines.

0:37:31.719 --> 0:37:34.560
<v Speaker 3>Okay, So if I'm understanding that, right, Americans who had

0:37:34.960 --> 0:37:39.560
<v Speaker 3>lower confidence in the efficacy and safety of COVID vaccines

0:37:40.000 --> 0:37:43.880
<v Speaker 3>were also for whatever reason, less worried about covid infection.

0:37:45.040 --> 0:37:47.799
<v Speaker 2>Right. But at the same time, they were also just

0:37:48.120 --> 0:37:50.160
<v Speaker 2>they were obvious, And this is kind of a no brainer, right,

0:37:50.200 --> 0:37:52.600
<v Speaker 2>It would seemed to follow they would be less inclined

0:37:52.800 --> 0:37:56.080
<v Speaker 2>to have any intention of being vaccinated, and then would

0:37:56.080 --> 0:37:59.600
<v Speaker 2>be less inclined to seek out any information about said vaccinations.

0:38:00.200 --> 0:38:02.200
<v Speaker 2>Their mind at this point is already kind of made up.

0:38:02.360 --> 0:38:04.520
<v Speaker 3>Well, I think that's right, But it's also interesting to

0:38:04.920 --> 0:38:10.240
<v Speaker 3>note like the counterintuitive ways forms that having your mind

0:38:10.360 --> 0:38:12.600
<v Speaker 3>made up in this way can take, because sometimes the

0:38:12.640 --> 0:38:15.320
<v Speaker 3>way that I think that is expressed is like sometimes

0:38:15.400 --> 0:38:17.520
<v Speaker 3>it's just a statement of like, oh, yeah, nobody knows,

0:38:17.560 --> 0:38:20.000
<v Speaker 3>nobody can know about the vaccines, and so it just

0:38:20.040 --> 0:38:25.279
<v Speaker 3>becomes like this infinitely and unsolvably dangerous thing out there

0:38:25.400 --> 0:38:27.920
<v Speaker 3>that you know, nobody you can never really have confidence

0:38:27.960 --> 0:38:30.200
<v Speaker 3>in your mind is made up about it, but it's

0:38:30.280 --> 0:38:32.680
<v Speaker 3>made up in a way that always just sort of

0:38:32.719 --> 0:38:35.080
<v Speaker 3>like holds it as an unresolved danger.

0:38:35.680 --> 0:38:41.000
<v Speaker 2>Yeah, yeah, yeah, And I'm sure that the individuals on

0:38:41.000 --> 0:38:43.479
<v Speaker 2>that side of the argument might well make the counter

0:38:43.600 --> 0:38:46.000
<v Speaker 2>argument that like, okay, well, people who trust in the vaccine,

0:38:46.000 --> 0:38:47.880
<v Speaker 2>they're just they trust blindly. They've just made up their

0:38:47.920 --> 0:38:50.720
<v Speaker 2>mind and they're not going to listen to any of

0:38:49.520 --> 0:38:53.120
<v Speaker 2>the criticisms. And I mean, I disagree with that. But

0:38:53.160 --> 0:38:57.320
<v Speaker 2>on the other hand, you know, I feel like, speaking personally,

0:38:57.400 --> 0:38:59.800
<v Speaker 2>like I can't be like I'm not going to pretend

0:38:59.840 --> 0:39:02.520
<v Speaker 2>to be like doctor Robert all the time where I'm

0:39:02.520 --> 0:39:04.960
<v Speaker 2>making all of all of these I'm doing all my

0:39:05.000 --> 0:39:08.719
<v Speaker 2>own research on you know, like health and dental concerns.

0:39:08.760 --> 0:39:11.640
<v Speaker 2>Like ultimately, I have to trust in a professional who

0:39:12.320 --> 0:39:15.120
<v Speaker 2>knows what they're doing and is certified in what they're

0:39:15.160 --> 0:39:18.239
<v Speaker 2>doing and leave it to them to tell me what

0:39:18.360 --> 0:39:21.040
<v Speaker 2>I should do, because I don't want to have all

0:39:21.080 --> 0:39:23.279
<v Speaker 2>these decisions on me. I don't want to do my

0:39:23.719 --> 0:39:26.200
<v Speaker 2>own research on everything. I've got enough research to do

0:39:26.239 --> 0:39:27.399
<v Speaker 2>in and out during the week.

0:39:27.840 --> 0:39:30.759
<v Speaker 3>Well, I mean about like medical matters. When people say

0:39:30.800 --> 0:39:34.400
<v Speaker 3>do your own research ninety nine point whatever percent of

0:39:34.440 --> 0:39:37.080
<v Speaker 3>the time, somebody who says that either is not doing

0:39:37.080 --> 0:39:39.680
<v Speaker 3>any research at all, and that just means go with

0:39:39.719 --> 0:39:42.360
<v Speaker 3>your gut feeling, or if they are doing research, it

0:39:42.640 --> 0:39:45.560
<v Speaker 3>just means doing very bad research. It means relying on

0:39:46.680 --> 0:39:49.360
<v Speaker 3>sources that you have no objective reason for thinking or

0:39:49.400 --> 0:39:53.360
<v Speaker 3>giving you good information, and probably are just confirming your priors.

0:39:53.520 --> 0:39:57.360
<v Speaker 2>Yeah, like I choose to research my health topic by

0:39:57.480 --> 0:39:59.200
<v Speaker 2>picking up chariots of the gods.

0:39:59.560 --> 0:40:02.720
<v Speaker 3>Yeah, I mean I would argue, of course, like doctors

0:40:02.719 --> 0:40:05.560
<v Speaker 3>and healthcare professionals can be wrong. That's possible, and it

0:40:05.560 --> 0:40:08.000
<v Speaker 3>happens all the time. But I think on average, you're

0:40:08.000 --> 0:40:10.040
<v Speaker 3>going to do a lot better just like listening to

0:40:10.120 --> 0:40:13.200
<v Speaker 3>doctors than like reading a Facebook post and then making

0:40:13.280 --> 0:40:14.680
<v Speaker 3>up your own mind about medicine.

0:40:15.080 --> 0:40:18.239
<v Speaker 2>Yeah. So this particular paper, I'm going to breathe through

0:40:18.280 --> 0:40:20.600
<v Speaker 2>the other main bullet points. Basically, they came down to

0:40:20.719 --> 0:40:24.239
<v Speaker 2>people who perceived higher ambiguity about COVID nineteen vaccines. They

0:40:24.600 --> 0:40:29.520
<v Speaker 2>reported higher anger about COVID nineteen vaccines, which was associated

0:40:29.520 --> 0:40:33.120
<v Speaker 2>with lower perceived severity of COVID nineteen. They reported lower

0:40:33.160 --> 0:40:36.040
<v Speaker 2>happiness about the vaccines, which was associated with both lower

0:40:36.080 --> 0:40:39.799
<v Speaker 2>worry and lower perceived a severity of COVID nineteen. And

0:40:40.160 --> 0:40:42.560
<v Speaker 2>they also found that both Americans and Israelis who were

0:40:42.600 --> 0:40:45.080
<v Speaker 2>looked at in the study who perceived higher ambiguity about

0:40:45.080 --> 0:40:48.560
<v Speaker 2>COVID nineteen vaccines, reported lower feelings of relaxation from the

0:40:48.560 --> 0:40:52.239
<v Speaker 2>COVID nineteen vaccine, which was associated with lower perceived severity

0:40:52.400 --> 0:40:53.680
<v Speaker 2>of the illness itself.

0:40:53.960 --> 0:40:57.280
<v Speaker 3>So you have these constellations of different tendencies acting together.

0:40:57.480 --> 0:41:01.480
<v Speaker 3>You've got like a lower confidence of lower trust in

0:41:02.600 --> 0:41:06.360
<v Speaker 3>a healthcare treatment that also seems to go along with

0:41:06.560 --> 0:41:12.320
<v Speaker 3>having a lower concern or lower level of seriousness about

0:41:12.360 --> 0:41:15.719
<v Speaker 3>the condition that that treatment is supposed to treat, less

0:41:15.719 --> 0:41:19.239
<v Speaker 3>emotional positivity about the idea of taking the treatment, and

0:41:20.000 --> 0:41:23.399
<v Speaker 3>all of this together. So it I mean, well, one

0:41:23.400 --> 0:41:26.520
<v Speaker 3>thing this sort of suggests to me is that, of

0:41:26.560 --> 0:41:29.640
<v Speaker 3>course this is obvious, but it just reminds us that

0:41:30.080 --> 0:41:34.120
<v Speaker 3>when we are making decisions, we do, to some extent

0:41:34.200 --> 0:41:37.120
<v Speaker 3>try to make rational decisions based on our beliefs, but

0:41:37.160 --> 0:41:40.120
<v Speaker 3>we're also just like highly emotional creatures, and our decision

0:41:40.160 --> 0:41:45.680
<v Speaker 3>making is deeply entangled with feelings we have about the

0:41:45.719 --> 0:41:48.319
<v Speaker 3>things we're making decisions about. You know, it's not really

0:41:48.360 --> 0:41:51.839
<v Speaker 3>possible for us to approach every decision in life as

0:41:51.920 --> 0:41:55.960
<v Speaker 3>just like purely like odds and benefit maximizing machines. Like

0:41:56.000 --> 0:41:58.719
<v Speaker 3>we have feelings about things and those feelings, whether we

0:41:58.800 --> 0:42:00.920
<v Speaker 3>want them to or not do, influence the way we

0:42:00.960 --> 0:42:01.680
<v Speaker 3>make decisions.

0:42:01.800 --> 0:42:04.480
<v Speaker 2>Yeah, and they will, they will override reason and and

0:42:04.560 --> 0:42:06.400
<v Speaker 2>all of us, all of us, is susceptible to this

0:42:06.440 --> 0:42:10.080
<v Speaker 2>sort of thing. But yeah, another way that it's I

0:42:10.080 --> 0:42:12.279
<v Speaker 2>think it's interesting and dreadful to think about all of

0:42:12.280 --> 0:42:16.400
<v Speaker 2>this is that is that again, there's generally some degree

0:42:16.400 --> 0:42:22.000
<v Speaker 2>of ambiguity with both medical diagnognosis and medical treatment. And

0:42:22.200 --> 0:42:23.919
<v Speaker 2>I can say I can speak from experience, and again

0:42:23.960 --> 0:42:26.560
<v Speaker 2>most of you can can can relate to this as well.

0:42:26.800 --> 0:42:28.760
<v Speaker 2>It can be frustrating when you go to a doctor

0:42:28.920 --> 0:42:31.000
<v Speaker 2>and instead of a clear course of action that you

0:42:31.080 --> 0:42:34.600
<v Speaker 2>might want or a definite solution that you are seeking,

0:42:34.640 --> 0:42:37.360
<v Speaker 2>you instead get a certain amount of ambiguity about what

0:42:37.480 --> 0:42:40.439
<v Speaker 2>might be wrong and how it might be addressed. Because

0:42:40.480 --> 0:42:41.839
<v Speaker 2>at the end of the day, I think we all

0:42:41.920 --> 0:42:46.200
<v Speaker 2>want the Star Trek medical tricorder experience where someone's able

0:42:46.200 --> 0:42:49.399
<v Speaker 2>to just scan us, perfect scan, see what ails us,

0:42:49.760 --> 0:42:51.880
<v Speaker 2>and then tell us exactly what needs they need to

0:42:51.880 --> 0:42:53.960
<v Speaker 2>do to fix this, probably with another device that they

0:42:54.040 --> 0:42:56.000
<v Speaker 2>just kind of run up and down our body. But

0:42:56.200 --> 0:42:59.279
<v Speaker 2>even with today's technology, it's it's more complex than that.

0:42:59.360 --> 0:43:03.520
<v Speaker 2>In most cases, Meanwhile, where do we actually encounter this

0:43:03.680 --> 0:43:07.240
<v Speaker 2>lack of ambiguity in the messaging? Again, it comes generally

0:43:07.320 --> 0:43:10.440
<v Speaker 2>in different forms of alternative medicine, or in snake oils

0:43:10.840 --> 0:43:15.280
<v Speaker 2>or conspiracy thinking, because none of these voices ever says, look,

0:43:15.480 --> 0:43:18.080
<v Speaker 2>there's absolutely no evidence this works, but give it a shot,

0:43:18.200 --> 0:43:20.719
<v Speaker 2>or we can't know for sure if lizard people run

0:43:20.800 --> 0:43:26.200
<v Speaker 2>a secret government in Antarctica. But there's always plenty of

0:43:26.239 --> 0:43:29.319
<v Speaker 2>ambiguity in their evidence, of course, if supplied at all,

0:43:29.640 --> 0:43:33.200
<v Speaker 2>but you'll often find them maneuvering around that in their messaging,

0:43:33.239 --> 0:43:37.520
<v Speaker 2>which again is low on ambiguity and high uncertainty. And

0:43:37.719 --> 0:43:42.080
<v Speaker 2>like you mentioned earlier, when it comes to legitimate medical messaging,

0:43:42.160 --> 0:43:45.640
<v Speaker 2>it tends to communicate both probability and risk. You'll get

0:43:45.960 --> 0:43:48.160
<v Speaker 2>that list of fast talk side effects at the end

0:43:48.160 --> 0:43:53.879
<v Speaker 2>of your advertisement for an actual certified medication, And again

0:43:53.920 --> 0:43:58.400
<v Speaker 2>this is just the inherent uncertainty in even very modern medicine.

0:44:07.600 --> 0:44:10.880
<v Speaker 2>Another paper I looked at was twenty twenty two's Vaccine

0:44:10.920 --> 0:44:15.040
<v Speaker 2>Hesitancy and Cognitive Biases by Kassigliami at All, and this

0:44:15.080 --> 0:44:19.080
<v Speaker 2>points out that vaccination education strategies long followed a fact

0:44:19.080 --> 0:44:23.440
<v Speaker 2>based approach, but given our aversion to ambiguity, along with

0:44:23.560 --> 0:44:28.480
<v Speaker 2>bias and other heuristics. These various cognitive biases in messaging

0:44:28.840 --> 0:44:31.200
<v Speaker 2>have to be factored into the outreach, and of course

0:44:31.360 --> 0:44:34.359
<v Speaker 2>this gets into the complex way in which public health

0:44:34.360 --> 0:44:37.720
<v Speaker 2>and vaccine messaging have to attempt to counteract all the noise,

0:44:38.880 --> 0:44:42.640
<v Speaker 2>sometimes by leaning more on empathetic and audience based approaches

0:44:42.760 --> 0:44:45.960
<v Speaker 2>rather than fact based debate, because again, in many cases,

0:44:46.000 --> 0:44:50.400
<v Speaker 2>the actual medical facts have baked in ambiguity, while the

0:44:50.480 --> 0:44:54.479
<v Speaker 2>non scientific counter claims do not. You know, it's again,

0:44:54.520 --> 0:44:58.960
<v Speaker 2>this is absolutely frustrating and increasingly dangerous, an increasingly dangerous

0:44:58.960 --> 0:45:02.600
<v Speaker 2>part of our reality. But yeah, the voice saying that

0:45:03.120 --> 0:45:05.840
<v Speaker 2>the vaccine has microchips in it that will turn you

0:45:05.880 --> 0:45:08.960
<v Speaker 2>into robots, like, you know, there's no ambiguity to that statement.

0:45:09.000 --> 0:45:12.759
<v Speaker 2>They're generally, it's generally very they're very clear. Uh, they're

0:45:12.840 --> 0:45:18.279
<v Speaker 2>very certain in it. Whereas again, actual medical facts and

0:45:18.440 --> 0:45:22.400
<v Speaker 2>actual medicine based arguments are going to have some level

0:45:22.440 --> 0:45:24.440
<v Speaker 2>of ambiguity in their messaging.

0:45:24.840 --> 0:45:27.759
<v Speaker 3>This is one of the things that makes communication about

0:45:27.840 --> 0:45:31.160
<v Speaker 3>science generally, but especially about something very high stakes like

0:45:31.160 --> 0:45:34.839
<v Speaker 3>like medical you know, medical science, medical treatments, makes it

0:45:34.960 --> 0:45:38.640
<v Speaker 3>so difficult just because you have to You have to

0:45:38.680 --> 0:45:41.600
<v Speaker 3>find this very difficult balance of like you you are

0:45:41.640 --> 0:45:45.640
<v Speaker 3>compelled ethically to be forthright and honest about what you know,

0:45:46.200 --> 0:45:48.120
<v Speaker 3>but you also have to wait to find a way

0:45:48.160 --> 0:45:51.319
<v Speaker 3>to present that truth in a way that will be

0:45:51.560 --> 0:45:56.640
<v Speaker 3>rhetorically effective and hit correctly. And uh, and that's so,

0:45:56.760 --> 0:45:59.640
<v Speaker 3>like you are balancing things that somebody who is not

0:46:00.160 --> 0:46:03.360
<v Speaker 3>bound by an obligation to be ethical and honest is

0:46:03.400 --> 0:46:06.120
<v Speaker 3>not bound like they can only focus on the rhetorical

0:46:06.160 --> 0:46:08.439
<v Speaker 3>part of the appeal, Like all they have to worry

0:46:08.480 --> 0:46:12.160
<v Speaker 3>about is what I'm saying exciting and charismatic and convincing.

0:46:13.600 --> 0:46:15.760
<v Speaker 3>They don't have the other side of the scale to balance.

0:46:16.200 --> 0:46:20.000
<v Speaker 2>That's right, that's right. And obviously this easily spills over

0:46:20.200 --> 0:46:26.000
<v Speaker 2>into other areas, you know, pseudo archaeology, pseudo paleontology, other pseudosciences,

0:46:26.120 --> 0:46:31.759
<v Speaker 2>alternative history, ufology, and more, because, as we I think

0:46:31.920 --> 0:46:35.720
<v Speaker 2>really strive to drive home and related episodes on this show,

0:46:36.360 --> 0:46:42.160
<v Speaker 2>actual history and archaeology inherently contain ambiguity. Like all histories are,

0:46:42.640 --> 0:46:44.960
<v Speaker 2>to some degree or another, imperfect. Some are just more

0:46:45.000 --> 0:46:48.400
<v Speaker 2>imperfect than others. You know, you know, as much as

0:46:48.440 --> 0:46:50.359
<v Speaker 2>we know about certain periods of the past and certain

0:46:50.400 --> 0:46:53.240
<v Speaker 2>individuals and events. We still have gaps, we have disagreements

0:46:53.280 --> 0:46:58.800
<v Speaker 2>about interpretations, we have uncertainties, and then we I'm reminded

0:46:58.800 --> 0:47:04.600
<v Speaker 2>too of particularly Alan Moore's use of the the Cox snowflake.

0:47:04.680 --> 0:47:08.279
<v Speaker 2>That's koc h in nineteen eighty Nine's from Hell, his

0:47:08.400 --> 0:47:13.480
<v Speaker 2>graphic novel about Jack the Ripper. So, the Cox snowflake

0:47:13.560 --> 0:47:16.840
<v Speaker 2>is a fractal curve that was first described by Neil's

0:47:16.880 --> 0:47:20.680
<v Speaker 2>Fabian Helga von Kock in nineteen oh four. The idea

0:47:20.680 --> 0:47:23.000
<v Speaker 2>here is that it has a finite area but an

0:47:23.040 --> 0:47:30.040
<v Speaker 2>infinitely long perimeter, so lots of cremulations. And Moore's treatment

0:47:30.080 --> 0:47:33.800
<v Speaker 2>of this is that history has a shape with infinite

0:47:33.960 --> 0:47:38.960
<v Speaker 2>perimeter and finite area, a labyrinth of connections and repeated patterns,

0:47:39.000 --> 0:47:42.360
<v Speaker 2>but that we never fully comprehend. Ah.

0:47:42.360 --> 0:47:45.359
<v Speaker 3>That's interesting. So if I understand that right, it sort

0:47:45.360 --> 0:47:49.080
<v Speaker 3>of explains why as you read more about history and

0:47:49.160 --> 0:47:53.040
<v Speaker 3>learn more about history, you can, by incorporating more and

0:47:53.080 --> 0:47:55.560
<v Speaker 3>more knowledge and holding it, you know, parallel in your mind,

0:47:56.000 --> 0:47:59.520
<v Speaker 3>you can have in some ways a stronger and realer

0:47:59.560 --> 0:48:04.359
<v Speaker 3>picture of the past. But also the the increasing informational

0:48:04.440 --> 0:48:10.040
<v Speaker 3>complexity it makes everything increasingly blurry as well, like you're

0:48:10.080 --> 0:48:14.759
<v Speaker 3>always finding it becomes harder to have it becomes harder

0:48:14.800 --> 0:48:18.360
<v Speaker 3>to have like causal through lines and clear narratives about

0:48:18.360 --> 0:48:20.840
<v Speaker 3>why history happens, because the more you know, the more

0:48:21.280 --> 0:48:25.120
<v Speaker 3>other causal factors you can consider when thinking about, like

0:48:25.160 --> 0:48:28.319
<v Speaker 3>why something happened in history. And ultimately it gets to

0:48:28.320 --> 0:48:31.200
<v Speaker 3>the point where it's so complex that it's like who

0:48:31.200 --> 0:48:32.440
<v Speaker 3>knows why anything happened?

0:48:32.760 --> 0:48:35.160
<v Speaker 2>Right, right? And that was his point about like who

0:48:35.280 --> 0:48:37.839
<v Speaker 2>was Jack the Ripper? You know, you can we end

0:48:37.920 --> 0:48:40.160
<v Speaker 2>up with all of these just so many books, so

0:48:40.239 --> 0:48:44.520
<v Speaker 2>many theories, so much literature and writing and conspiracy theories

0:48:44.520 --> 0:48:46.920
<v Speaker 2>and so forth, and for the most part, it's all

0:48:46.960 --> 0:48:50.080
<v Speaker 2>within the confines of that snowflake. The actual answer is

0:48:50.120 --> 0:48:52.520
<v Speaker 2>outside the snowflake. You know, we can never we can

0:48:52.520 --> 0:48:56.920
<v Speaker 2>never actually determine it with any degree of accuracy, just

0:48:56.960 --> 0:49:03.560
<v Speaker 2>be conjecture. So you know. At the same time, conspiracy

0:49:03.560 --> 0:49:06.560
<v Speaker 2>thinking itself engages in something akin to the cock snowflake,

0:49:06.600 --> 0:49:09.360
<v Speaker 2>you know, because there's it's it's often an infinite search

0:49:09.400 --> 0:49:11.799
<v Speaker 2>for hidden details, whether those details are there or not.

0:49:12.239 --> 0:49:15.239
<v Speaker 2>But still the basic premise holds true. Actual history is complex.

0:49:15.560 --> 0:49:18.960
<v Speaker 2>While the narrative provided by conspiracy thinking is generally simple

0:49:19.280 --> 0:49:22.160
<v Speaker 2>and single track, leading to a singular force at the

0:49:22.160 --> 0:49:26.840
<v Speaker 2>center of the entire conspiracy. Like it will be. It

0:49:26.880 --> 0:49:28.919
<v Speaker 2>will be more akin to like why did this happen? Well,

0:49:28.920 --> 0:49:32.200
<v Speaker 2>it's this evil cabal or this you know evil you

0:49:32.239 --> 0:49:36.200
<v Speaker 2>know corporation leader and so forth, as opposed to well,

0:49:36.239 --> 0:49:40.640
<v Speaker 2>there are multiple societal factors and historical anomalies that play

0:49:40.680 --> 0:49:46.280
<v Speaker 2>into this particular reality. And again, more ambiguity in real life,

0:49:46.640 --> 0:49:51.840
<v Speaker 2>less ambiguity or no ambiguity at all in the conspiracy argument. Yeah,

0:49:52.000 --> 0:49:54.080
<v Speaker 2>comes back to it's like stocks. You know, I don't

0:49:54.120 --> 0:49:55.640
<v Speaker 2>know anything about stocks, but I know that when I

0:49:55.719 --> 0:49:58.880
<v Speaker 2>see that little advertisement at the bottom of a blog

0:49:58.960 --> 0:50:03.360
<v Speaker 2>where and there's a picture of like an old person smiling,

0:50:03.400 --> 0:50:06.319
<v Speaker 2>and it's like, this is a surefire bet stock that

0:50:06.440 --> 0:50:08.760
<v Speaker 2>so and so has just identified, It's like, I'm instantly

0:50:08.840 --> 0:50:12.600
<v Speaker 2>suspicious because it seems a little bit too good to

0:50:12.600 --> 0:50:15.680
<v Speaker 2>be true. It seems like there's not much ambiguity to

0:50:15.719 --> 0:50:20.160
<v Speaker 2>this particular suggestion would be a risky click. All right,

0:50:20.200 --> 0:50:22.319
<v Speaker 2>one more area I want to touch here, because I

0:50:22.360 --> 0:50:26.680
<v Speaker 2>was looking at a really recent paper on ambiguity a version. Okay,

0:50:26.680 --> 0:50:31.120
<v Speaker 2>here's a hypothetical scenario. You're considering a couple of vacation options,

0:50:31.280 --> 0:50:33.759
<v Speaker 2>and we'll assume for the purposes of this experiment that

0:50:34.200 --> 0:50:37.480
<v Speaker 2>the cost and other matters are equal. Here, one is

0:50:37.520 --> 0:50:40.280
<v Speaker 2>a trip to a family vacation destination that you've visited

0:50:40.360 --> 0:50:44.120
<v Speaker 2>numerous times before, and the other is an entirely new experience.

0:50:44.200 --> 0:50:46.600
<v Speaker 2>Maybe it's visiting a country you've never traveled to, or

0:50:46.640 --> 0:50:50.040
<v Speaker 2>something of that nature. And then, as you're making up

0:50:50.080 --> 0:50:52.719
<v Speaker 2>your mind, what do you do? You flip on the

0:50:52.719 --> 0:50:57.040
<v Speaker 2>news and surprise, surprise, it's all negative. It's all traveling.

0:50:57.920 --> 0:51:01.640
<v Speaker 2>Would this exposure to negative news influence your decision making

0:51:01.680 --> 0:51:05.319
<v Speaker 2>and push you toward the less ambiguous choice, or would

0:51:05.360 --> 0:51:09.680
<v Speaker 2>you still basically make your decision as if you would

0:51:09.840 --> 0:51:11.600
<v Speaker 2>have if you didn't watch the news at all.

0:51:12.239 --> 0:51:14.600
<v Speaker 3>Well, I guess it could go multiple ways. But yeah,

0:51:14.640 --> 0:51:19.080
<v Speaker 3>I would tend to assume that increasing my anxiety would

0:51:19.160 --> 0:51:22.440
<v Speaker 3>make me more ambiguity averse, and that I would be

0:51:22.719 --> 0:51:28.600
<v Speaker 3>seeking more known odds and familiar experiences if my anxiety

0:51:28.680 --> 0:51:29.520
<v Speaker 3>levels are higher.

0:51:30.719 --> 0:51:33.440
<v Speaker 2>Yeah, yeah, you know, prior to reading this paper, I

0:51:33.520 --> 0:51:36.560
<v Speaker 2>might have jumped at this thinking as well. I have

0:51:36.760 --> 0:51:39.200
<v Speaker 2>very rarely altered travel plan to do to something I

0:51:39.280 --> 0:51:40.960
<v Speaker 2>saw in the news. But I'll be the first to

0:51:41.000 --> 0:51:43.560
<v Speaker 2>admit that news items can rattle my resolve with pet

0:51:43.600 --> 0:51:46.080
<v Speaker 2>you know, they can make me more anxious. So I

0:51:46.120 --> 0:51:48.759
<v Speaker 2>would have guessed, yeah, negative news can surely push one

0:51:48.760 --> 0:51:51.920
<v Speaker 2>away from risk, away from ambiguity, and back into the familiar,

0:51:52.040 --> 0:51:54.960
<v Speaker 2>and more to the point, might be likely to do

0:51:55.040 --> 0:51:55.920
<v Speaker 2>so on the whole.

0:51:56.520 --> 0:51:58.200
<v Speaker 3>Now, one of the only things I would think that

0:51:58.400 --> 0:52:00.239
<v Speaker 3>might push me back in the other direction and is

0:52:00.280 --> 0:52:04.280
<v Speaker 3>a finding we talked about in the previous episode where essentially,

0:52:04.440 --> 0:52:11.759
<v Speaker 3>if the known odds are bad, people's ambiguity aversion to

0:52:11.960 --> 0:52:15.480
<v Speaker 3>take the other bet lessons right. So, like in the

0:52:15.800 --> 0:52:18.920
<v Speaker 3>three color Earn experiment, if instead of thirty red balls

0:52:18.960 --> 0:52:22.320
<v Speaker 3>there are like five red balls, people at that point

0:52:22.360 --> 0:52:25.640
<v Speaker 3>become more likely to bet on black because it's like, well,

0:52:25.760 --> 0:52:28.560
<v Speaker 3>the odds of the thing you know about are terrible,

0:52:29.000 --> 0:52:32.680
<v Speaker 3>so why not take a gamble on something else? So

0:52:33.239 --> 0:52:36.120
<v Speaker 3>I wonder maybe if that could push you back the

0:52:36.160 --> 0:52:40.160
<v Speaker 3>other way. Like my intuition is that anxiety makes you

0:52:40.239 --> 0:52:43.200
<v Speaker 3>more ambiguity averse and just want to go with something

0:52:43.280 --> 0:52:46.400
<v Speaker 3>where the odds are clear, But maybe anxiety makes you

0:52:46.480 --> 0:52:50.880
<v Speaker 3>believe that Like essentially the odds of stasis are really bad,

0:52:51.280 --> 0:52:53.480
<v Speaker 3>and thus you might as well take a gamble on

0:52:53.520 --> 0:52:54.280
<v Speaker 3>something different.

0:52:55.200 --> 0:52:58.880
<v Speaker 2>Yeah, yeah, you know we can. We also have to

0:52:59.120 --> 0:53:03.520
<v Speaker 2>have to ignow knowledge that news reporting can certainly change

0:53:03.880 --> 0:53:07.440
<v Speaker 2>the perceived odds of something happening. Like if you were

0:53:07.440 --> 0:53:10.840
<v Speaker 2>to watch a news network, a hypothetical news network that

0:53:10.960 --> 0:53:13.879
<v Speaker 2>was just twenty four hours coverage of snake bites, that's

0:53:13.920 --> 0:53:17.480
<v Speaker 2>all they covered. Anytime anywhere in the world someone's beitten

0:53:17.520 --> 0:53:19.800
<v Speaker 2>by a snake, they are there to cover it in full.

0:53:20.320 --> 0:53:23.520
<v Speaker 2>This would maybe give you a certainly a heightened awareness

0:53:23.760 --> 0:53:26.399
<v Speaker 2>of maybe the legitimate risks of snake bite, but also

0:53:26.520 --> 0:53:30.680
<v Speaker 2>maybe an inflated feeling about your personal risks of snake bite.

0:53:31.000 --> 0:53:33.560
<v Speaker 3>Yeah, okay, so that's different in that what I was

0:53:33.600 --> 0:53:36.160
<v Speaker 3>just talking about was like just how general emotional affect

0:53:36.239 --> 0:53:38.560
<v Speaker 3>could affect the way you reason, but it could also

0:53:38.600 --> 0:53:39.640
<v Speaker 3>be content specific.

0:53:39.920 --> 0:53:43.359
<v Speaker 2>You're right, yeah, But anyway, mostly what we're dealing here

0:53:43.400 --> 0:53:48.040
<v Speaker 2>with is the effect here. So a recent study from

0:53:48.280 --> 0:53:51.200
<v Speaker 2>Adelphi University looked into this. It was published in Frontiers

0:53:51.200 --> 0:53:54.280
<v Speaker 2>and Psychology and titled negative news exposure does not affect

0:53:54.360 --> 0:53:57.840
<v Speaker 2>risk or ambiguity a version. So their answer is pretty

0:53:57.880 --> 0:54:00.319
<v Speaker 2>much in the headline. There is often the case. Now,

0:54:00.600 --> 0:54:02.680
<v Speaker 2>this is another one of those small studies, I believe

0:54:02.680 --> 0:54:05.160
<v Speaker 2>the working they worked with groups here of like eighty

0:54:05.200 --> 0:54:07.520
<v Speaker 2>four and two hundred and twenty nine, so you know,

0:54:07.960 --> 0:54:11.800
<v Speaker 2>as always, more research is required. This is not something

0:54:11.840 --> 0:54:13.440
<v Speaker 2>you can just take to the bank, but it's an

0:54:13.440 --> 0:54:17.319
<v Speaker 2>interesting possibility. The authors point out that while studies have

0:54:17.440 --> 0:54:21.520
<v Speaker 2>found that negative effect can increase risk aversion and ambiguity

0:54:21.560 --> 0:54:25.440
<v Speaker 2>a version, we didn't know I quote these effects generalized

0:54:25.440 --> 0:54:29.680
<v Speaker 2>to more realistic negative stimuli such as watching the news.

0:54:30.440 --> 0:54:34.120
<v Speaker 3>Oh okay, so maybe in previous studies it's been found

0:54:34.200 --> 0:54:39.960
<v Speaker 3>that negative emotions can increase ambiguity version and risk aversion,

0:54:40.400 --> 0:54:43.280
<v Speaker 3>and so you would just assume that stimuli like watching

0:54:43.320 --> 0:54:46.959
<v Speaker 3>the news would would also increase those versions. But maybe

0:54:47.000 --> 0:54:47.480
<v Speaker 3>it doesn't.

0:54:48.040 --> 0:54:49.840
<v Speaker 2>Yeah, and you can see why this would be something

0:54:49.920 --> 0:54:52.400
<v Speaker 2>worth knowing. I mean, not only from a general standpoint

0:54:52.440 --> 0:54:56.840
<v Speaker 2>of understanding. You know, how people make choices based on

0:54:57.080 --> 0:54:59.719
<v Speaker 2>their mood and what influences their mood. That's certainly valid

0:55:00.120 --> 0:55:02.560
<v Speaker 2>and that's the main point of the research here, but

0:55:02.680 --> 0:55:06.200
<v Speaker 2>also you can imagine it being very a very interesting

0:55:06.200 --> 0:55:10.480
<v Speaker 2>topic for individuals buying advertisement time on say twenty four

0:55:10.480 --> 0:55:15.399
<v Speaker 2>hour news network, especially if they're say, if they want

0:55:15.440 --> 0:55:17.760
<v Speaker 2>to have an advertisement for some sort of adventure travel

0:55:17.880 --> 0:55:21.600
<v Speaker 2>or something of that nature. You know, Bungee cords, I

0:55:21.600 --> 0:55:24.319
<v Speaker 2>don't know, whatever you happen to be selling. So, in

0:55:24.360 --> 0:55:27.760
<v Speaker 2>this particular study, one group was exposed to negative news,

0:55:27.960 --> 0:55:29.840
<v Speaker 2>and in this case it was like news about a

0:55:29.840 --> 0:55:32.879
<v Speaker 2>car crash, and the other group was exposed to neutral news,

0:55:32.920 --> 0:55:35.080
<v Speaker 2>so not great news, not good news, not like a

0:55:35.120 --> 0:55:39.240
<v Speaker 2>real fluff piece, but just something about train schedules, something

0:55:39.360 --> 0:55:41.920
<v Speaker 2>nice and boring and man, maybe it's a little interesting.

0:55:42.560 --> 0:55:45.600
<v Speaker 2>And they found that although participants who watched negative news

0:55:45.640 --> 0:55:49.440
<v Speaker 2>reported a significant increase in negative effect, they did not

0:55:49.600 --> 0:55:52.000
<v Speaker 2>differ from the neutral news group in their risk or

0:55:52.080 --> 0:55:53.880
<v Speaker 2>ambiguity preferences.

0:55:53.880 --> 0:55:57.680
<v Speaker 3>Interesting, Okay, so they said past studies had found negative

0:55:57.680 --> 0:56:03.040
<v Speaker 3>effect increases ambiguity of version. They showed people bad news

0:56:03.120 --> 0:56:06.800
<v Speaker 3>and it did increase negative affect, but did not increase

0:56:06.840 --> 0:56:07.840
<v Speaker 3>ambiguity version.

0:56:08.560 --> 0:56:11.959
<v Speaker 2>Right, right, So I don't think it means go ahead

0:56:11.960 --> 0:56:13.759
<v Speaker 2>and consume all the negative news you want. It's not

0:56:13.800 --> 0:56:16.960
<v Speaker 2>going to impact you. Like, no, it can and will

0:56:17.000 --> 0:56:19.640
<v Speaker 2>impact you. But what the study seems to be suggesting

0:56:19.760 --> 0:56:26.120
<v Speaker 2>rather is that like sort of incidental or realistic consumption

0:56:26.280 --> 0:56:29.879
<v Speaker 2>of negative news is that that exposure is not going

0:56:29.920 --> 0:56:32.200
<v Speaker 2>to be enough of a force in and of itself

0:56:32.280 --> 0:56:36.840
<v Speaker 2>to move the scale and actually impact your decision making process. Again,

0:56:36.920 --> 0:56:39.520
<v Speaker 2>on the whole this is this would be a generalization,

0:56:39.640 --> 0:56:41.880
<v Speaker 2>and again it's based on you know, smaller study, and

0:56:41.880 --> 0:56:43.880
<v Speaker 2>there's so many factors on top of this, so you

0:56:43.920 --> 0:56:47.880
<v Speaker 2>could throw into the scenario. But both groups were equally

0:56:48.040 --> 0:56:51.320
<v Speaker 2>likely to choose a certain gamble over an ambiguous one

0:56:51.520 --> 0:56:53.880
<v Speaker 2>following the consumption of their media.

0:56:53.920 --> 0:56:55.560
<v Speaker 3>Oh well, some just occurred to me. I have no

0:56:55.640 --> 0:56:57.759
<v Speaker 3>reason to think this is really true, because I'm sure

0:56:57.800 --> 0:57:00.279
<v Speaker 3>the authors would have done a pretty good job of

0:57:01.320 --> 0:57:03.600
<v Speaker 3>planning this out. But like, what if the control group

0:57:03.680 --> 0:57:08.720
<v Speaker 3>the train schedule news was actually pretty demoralizing. It's supposed

0:57:08.760 --> 0:57:11.920
<v Speaker 3>to be a neutral control, but actually that made people

0:57:12.040 --> 0:57:13.560
<v Speaker 3>equally ambiguity averse.

0:57:14.000 --> 0:57:16.080
<v Speaker 2>How that would have been an interesting outcome? No, no, no,

0:57:16.120 --> 0:57:21.840
<v Speaker 2>But my understanding is that basically the normal parameters of

0:57:21.960 --> 0:57:25.840
<v Speaker 2>ambiguity aversion were in place, so people were still averse

0:57:25.880 --> 0:57:30.080
<v Speaker 2>to ambiguity, but in equal measure, whether they had just

0:57:30.160 --> 0:57:32.280
<v Speaker 2>learned about a car crash or about the exciting world

0:57:32.360 --> 0:57:33.360
<v Speaker 2>of train schedules.

0:57:33.560 --> 0:57:37.720
<v Speaker 3>Yeah, so they basically just conformed roughly to Elsberg's predictions.

0:57:38.360 --> 0:57:42.560
<v Speaker 2>Yes, exactly. But again, so many studies come out about this.

0:57:42.960 --> 0:57:45.080
<v Speaker 2>They're new ones all the time. It's just such a

0:57:45.760 --> 0:57:50.360
<v Speaker 2>fascinating way to sort of get in and crunch how

0:57:50.600 --> 0:57:54.840
<v Speaker 2>we make decisions in life based on how we deal

0:57:54.840 --> 0:57:58.280
<v Speaker 2>with ambiguity and the inherent ambiguity of life.

0:57:58.680 --> 0:58:02.280
<v Speaker 3>Yeah. That again, I can't emphasize this enough, Like, because

0:58:02.360 --> 0:58:05.680
<v Speaker 3>these studies want to quantify the effect, they need to

0:58:05.760 --> 0:58:09.680
<v Speaker 3>use these like fixed games that include you know, certain

0:58:10.160 --> 0:58:14.360
<v Speaker 3>like certain odds and risk conditions where the odds are

0:58:14.480 --> 0:58:17.800
<v Speaker 3>very clear. But in real life you're dealing with basically

0:58:17.840 --> 0:58:21.080
<v Speaker 3>top to bottom ambiguity. It's real ambiguity all the time. Like, really,

0:58:21.200 --> 0:58:25.840
<v Speaker 3>rarely do we encounter decisions where our probability of success

0:58:26.040 --> 0:58:30.720
<v Speaker 3>is absolutely clear, it's clearer than others. Some decisions have

0:58:30.760 --> 0:58:34.160
<v Speaker 3>clearer odds than others, but you never really know what

0:58:34.200 --> 0:58:34.880
<v Speaker 3>your odds are.

0:58:35.600 --> 0:58:37.320
<v Speaker 2>Yeah, I mean, that's one of the reasons we've talked

0:58:37.320 --> 0:58:38.480
<v Speaker 2>about this before and the show. Is one of the

0:58:38.520 --> 0:58:42.360
<v Speaker 2>reasons we like things like zombie apocalypse scenarios, not because

0:58:42.360 --> 0:58:45.400
<v Speaker 2>we necessarily like the idea of the world ending, or

0:58:45.440 --> 0:58:47.240
<v Speaker 2>of the dead coming back to life and trying to

0:58:47.240 --> 0:58:51.240
<v Speaker 2>eat our brains. But baked into those scenarios, there's often

0:58:51.320 --> 0:58:55.760
<v Speaker 2>like a simplification of how the world works, a removal

0:58:55.840 --> 0:58:58.800
<v Speaker 2>of some degree of the ambiguity. And there's often still

0:58:59.000 --> 0:59:01.200
<v Speaker 2>in any good thing, I think you're going to have

0:59:01.240 --> 0:59:05.040
<v Speaker 2>a contemplation of ambiguity as well. But in broad strokes,

0:59:05.080 --> 0:59:07.960
<v Speaker 2>you might have a scenario boiled down to like, Okay, well,

0:59:07.960 --> 0:59:10.280
<v Speaker 2>now it's the living versus the dead. Now it's the

0:59:10.320 --> 0:59:14.200
<v Speaker 2>clear good guys versus the bad guys. And what is

0:59:14.240 --> 0:59:16.920
<v Speaker 2>the answer? Well, it's always blasting it with a shotgun.

0:59:16.560 --> 0:59:20.480
<v Speaker 3>Right, Isn't it interesting how in most stories, any major

0:59:20.760 --> 0:59:25.080
<v Speaker 3>change that happens to the characters is because of whatever

0:59:25.160 --> 0:59:27.720
<v Speaker 3>the struggle in the story is about. It's not like

0:59:28.040 --> 0:59:31.280
<v Speaker 3>totally random, out of nowhere exogynous events come in and

0:59:31.320 --> 0:59:35.400
<v Speaker 3>completely change the story. Occasionally that happens, and people, I think,

0:59:35.840 --> 0:59:38.760
<v Speaker 3>I think often find that quite interesting in storytelling because

0:59:38.760 --> 0:59:39.400
<v Speaker 3>it's pretty.

0:59:39.240 --> 0:59:43.760
<v Speaker 2>Rare, you where the cause of the scenario is ambiguous.

0:59:43.800 --> 0:59:46.240
<v Speaker 3>You mean, we're like a major change maybe comes in

0:59:46.280 --> 0:59:48.200
<v Speaker 3>the middle of the story and it has nothing to

0:59:48.280 --> 0:59:50.320
<v Speaker 3>do with what the main struggle or plot of the

0:59:50.360 --> 0:59:53.479
<v Speaker 3>story is just comes out of nowhere. Yeah, I can't

0:59:53.480 --> 0:59:55.080
<v Speaker 3>think of an example off the top of my head,

0:59:55.120 --> 0:59:57.280
<v Speaker 3>but I know there are some like this right in

0:59:57.320 --> 0:59:58.560
<v Speaker 3>with your example.

0:59:58.520 --> 1:00:00.160
<v Speaker 2>All right, we're gonna gohea and close up this step. So,

1:00:00.200 --> 1:00:01.720
<v Speaker 2>but we'd love to hear from everyone out there. We

1:00:01.760 --> 1:00:05.000
<v Speaker 2>know that everyone has experience with ambiguity in life, judging it,

1:00:05.200 --> 1:00:08.760
<v Speaker 2>being adverse to it, rolling the dice anyway, and so forth.

1:00:09.080 --> 1:00:11.280
<v Speaker 2>So right in, we would love to hear from you.

1:00:11.720 --> 1:00:13.320
<v Speaker 2>Just a reminder that Stuff to Blow Your Mind is

1:00:13.360 --> 1:00:15.720
<v Speaker 2>primarily a science and culture podcast, with core episodes on

1:00:15.760 --> 1:00:18.640
<v Speaker 2>Tuesdays and Thursdays, short form episodes on Wednesdays and on Fridays.

1:00:18.680 --> 1:00:21.160
<v Speaker 2>We set aside most serious concerns to just talk about

1:00:21.160 --> 1:00:23.240
<v Speaker 2>a weird film on Weird House Cinema.

1:00:23.400 --> 1:00:27.160
<v Speaker 3>Huge thanks as always to our excellent audio producer JJ Posway.

1:00:27.240 --> 1:00:28.800
<v Speaker 3>If you would like to get in touch with us

1:00:28.800 --> 1:00:31.160
<v Speaker 3>with feedback on this episode or any other, to suggest

1:00:31.240 --> 1:00:33.160
<v Speaker 3>a topic for the future, or just to say hello,

1:00:33.600 --> 1:00:36.240
<v Speaker 3>you can email us at contact at stuff to Blow

1:00:36.240 --> 1:00:44.200
<v Speaker 3>your Mind dot com.

1:00:44.680 --> 1:00:47.600
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