WEBVTT - SYMHC Classics: The Oneida Utopia

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<v Speaker 1>Happy Saturday, everybody. We recently got an email from listener

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<v Speaker 1>Ellen who asked us to do a show about the

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<v Speaker 1>onidat Utopia, and that's one that's already in our archive

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<v Speaker 1>from back in tleven from our previous hosts Sarah and Babuina.

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<v Speaker 1>One of the things that's really strongly associated with the

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<v Speaker 1>Anida community was free love and complex marriages. And that

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<v Speaker 1>means that there is a little more sex talk, in

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<v Speaker 1>a little more candid sex talk in today's show than

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<v Speaker 1>you might typically associate with us. It might even be

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<v Speaker 1>a lot more so Happy listening, Welcome to Stuff you

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<v Speaker 1>missed in history Class from how Stuff Works dot com. Hello,

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<v Speaker 1>and welcome to the podcast. I'm Sarah Dowdy and I'm

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<v Speaker 1>Deblina Chuckerboarding, and today we're gonna talk a little bit

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<v Speaker 1>more about free love. I mean, hopefully that makes you

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<v Speaker 1>keep on listening right away. But I was thinking about

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<v Speaker 1>it because we did a podcast a couple of weeks

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<v Speaker 1>ago on Victoria wood Hall, who was the first female

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<v Speaker 1>presidential candidate. And I don't know if you want to

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<v Speaker 1>give a quick recap of her beliefs on free love. Yeah,

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<v Speaker 1>she basically didn't believe free in free love in the

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<v Speaker 1>sense that everyone should be having sex with each other.

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<v Speaker 1>But she did believe that people should have the choice

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<v Speaker 1>whether or not to be together. So that was just

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<v Speaker 1>a little bit about it. You didn't have to be

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<v Speaker 1>stuck in a marriage if you didn't want to be. Now,

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<v Speaker 1>So we we had her on our minds. And then

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<v Speaker 1>also I co edited an article recently that Molly Edmonds

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<v Speaker 1>wrote one of the hosts of Stuff Mom Never Told

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<v Speaker 1>You on polyamory, and so it came up again, and

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<v Speaker 1>she actually even mentioned the Oneida Community in her article.

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<v Speaker 1>So both of those examples got me thinking about this community,

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<v Speaker 1>which is probably the most famous example of organized free

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<v Speaker 1>love in American history, and it is, of course the

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<v Speaker 1>Oneida Commune or Oneida Community in New York State. Yeah,

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<v Speaker 1>when I first started researching this with you, it seemed

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<v Speaker 1>almost too crazy to be real. I don't know, Maybe

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<v Speaker 1>I've just lived too sheltered a life. Maybe I'm alone

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<v Speaker 1>in this, but I don't know. Can you tell us

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<v Speaker 1>a little bit about some of these things? It does

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<v Speaker 1>sound too crazy to be real, And that's partly because

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<v Speaker 1>the people that made up this large Victorian community shared

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<v Speaker 1>not only property and labor, but of course sexual partners,

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<v Speaker 1>and they surprisingly earned boatloads of money through these really

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<v Speaker 1>successful marketing schemes. I think that's sort of the first

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<v Speaker 1>loop in this In this episode, they were actually quite

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<v Speaker 1>successful financially. Another potentially strange fact about them they regarded

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<v Speaker 1>the genders equally and they shared labor, so pretty surprising.

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<v Speaker 1>The ladies even more pantaloons. You can look up pictures

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<v Speaker 1>of them. They have short skirts and little pantaloons underneath.

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<v Speaker 1>And um. Then, maybe the strangest thing of all. Their

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<v Speaker 1>eventual undoing came about when this eugenics inspired breeding pro

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<v Speaker 1>Graham left the younger members yearning for good old fashioned

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<v Speaker 1>courtly love and and monogamous marriage. And for those of

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<v Speaker 1>you who own some fine Oneida silver, you might know

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<v Speaker 1>where it goes from there. The commune doesn't last forever,

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<v Speaker 1>much like a lot of other communes, even those that

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<v Speaker 1>are often considered to be the most successful in American history,

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<v Speaker 1>like Oneida. So who was behind this Oneida community in

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<v Speaker 1>the first place. This guy named John Humphrey. Noise and

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<v Speaker 1>it's not doesn't look like noise. It's n O y

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<v Speaker 1>E s. In case you want to look up this

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<v Speaker 1>guy a little more. But yeah, the commune and the

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<v Speaker 1>ideas behind it came from his ideas and preaching. And

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<v Speaker 1>he was born in eighteen eleven in Vermont. He was

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<v Speaker 1>a wealthy kid. He went to Dartmouth and then to

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<v Speaker 1>law school. Really seemed to be on the right track

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<v Speaker 1>to being a well off New England lawyer until he

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<v Speaker 1>attends a revival of evangelist Charles Finney in eighteen thirty one,

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<v Speaker 1>and at that point he decides to become a minister instead,

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<v Speaker 1>so big career change. But but even then he seems

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<v Speaker 1>like he was possibly on the track to becoming just

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<v Speaker 1>a well off New England minister instead of a lawyer.

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<v Speaker 1>He went to Andover Theological Seminary. From there he transferred

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<v Speaker 1>to Yale. But after that his ideas started to get

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<v Speaker 1>kind of out there, and definitely two out there. For Yale,

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<v Speaker 1>he believed in something called perfectionism, which was the idea

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<v Speaker 1>that after conversion we are free from sin, which obviously

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<v Speaker 1>that idea didn't sit very well with the Calvinist faculty

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<v Speaker 1>at Yale and they denied his ordination. Yeah, so just

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<v Speaker 1>to give you a little background on the beliefs that

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<v Speaker 1>he had. They extend from the central idea of Perfectionism,

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<v Speaker 1>and they're pretty controversial. He, for one thing, thinks the

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<v Speaker 1>Second Coming has come and gone already. In fact, he

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<v Speaker 1>thinks that happened in a d seventy at the destruction

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<v Speaker 1>of the Temple in Jerusalem. This meant that man didn't

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<v Speaker 1>have to wait for heaven to be one with God.

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<v Speaker 1>You could do it here on earth as well. But

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<v Speaker 1>to do so you had to leave the world and

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<v Speaker 1>live according to the laws of heaven, like maybe in

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<v Speaker 1>a commune run by noise. So he gets kicked out

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<v Speaker 1>of Yale, and he starts kind of meeting with other perfectionists,

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<v Speaker 1>learning the drill, talking to people going on the circuit,

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<v Speaker 1>and he decides, well, I'm going to start my own

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<v Speaker 1>group here, and he organizes the Bible Communists in Putney, Vermont,

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<v Speaker 1>in eighteen thirty six and preaches love and harmony to them.

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<v Speaker 1>And it's interesting to sort of get a look at

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<v Speaker 1>what type of people were joining this group, the Bible Communists.

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<v Speaker 1>They were mostly small town folks. They came from all

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<v Speaker 1>sorts of occupation, something that probably proved useful down the line,

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<v Speaker 1>and you know, maybe if it had stayed at this level,

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<v Speaker 1>it would have been pretty under the radar. You know,

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<v Speaker 1>a religious group that's too radical for Gale, but not

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<v Speaker 1>so radical that it doesn't fit in in some way

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<v Speaker 1>with all of the revivals sweeping the United States at

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<v Speaker 1>this time, then Noise shakes things up a little bit. Yeah,

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<v Speaker 1>he doesn't just keep it at that level. Just a

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<v Speaker 1>year after starting that group, Noise writes the so called

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<v Speaker 1>battle Axe Letter. And this letter it really gets the

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<v Speaker 1>public riled up. It stirs up a lot of controversy

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<v Speaker 1>because it advocates free love. Specifically, it says, quote, when

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<v Speaker 1>the will of God is done on earth as it

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<v Speaker 1>is in heaven, there will be no marriage. And his

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<v Speaker 1>rationale came from scripture. It came from Matthew, which says

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<v Speaker 1>for in the Resurrection, they neither marry nor are given

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<v Speaker 1>in marriage, but are as the angels of God in heaven.

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<v Speaker 1>So Noise took this to mean that marriage should not

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<v Speaker 1>be exclusive. All men should be married to all women

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<v Speaker 1>and it's something called complex marriage. So this is definitely

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<v Speaker 1>an example of free love that's different from the one

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<v Speaker 1>we talked about in the Victoria Woodhole episode. Quite different

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<v Speaker 1>in fact, but the idea, just like Victoria Woodhell made

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<v Speaker 1>Noise in his followers incredibly in its corious and when

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<v Speaker 1>they actually start practicing complex marriage by eighteen forty six,

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<v Speaker 1>which is a little bit after they decide that they're

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<v Speaker 1>going to share all their property and all their belongings,

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<v Speaker 1>it does not sit well with their neighbors in Putney, Vermont,

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<v Speaker 1>not at all. And Noise is arrested for adultery because

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<v Speaker 1>he is married legally, and he jumps bail, and by

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<v Speaker 1>eighteen forty eight he and most of his followers DeCamp

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<v Speaker 1>for Oneida, New York. And there are a few other

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<v Speaker 1>satellite communities, but the main Oneada community is set up

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<v Speaker 1>there in New York and it lasts for another thirty years.

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<v Speaker 1>So we're gonna talk more about free love and that

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<v Speaker 1>aspect of the community later, but first, it's interesting to

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<v Speaker 1>figure out how these perfectionists Biblical communists actually made a living. Yeah, well,

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<v Speaker 1>at first they don't write the two hundred people that

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<v Speaker 1>live in this community. They try farming and logging. It's

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<v Speaker 1>a situation where men and women are sharing the same

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<v Speaker 1>rights and lay bur but the community isn't doing well

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<v Speaker 1>enough to support itself for the long term. So then

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<v Speaker 1>things start picking up eventually, though when they start manufacturing

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<v Speaker 1>things again into manufacturing work a little more reliable. Yeah,

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<v Speaker 1>So what sorts of things were they manufacturing. They were

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<v Speaker 1>canning and jarring veggies and fruit, also processing silk and printing.

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<v Speaker 1>They were milling grist mills and sawmills both and making

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<v Speaker 1>small goods like traveling bags. Yeah, and there. That was

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<v Speaker 1>all pretty successful for them. But the big win, the

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<v Speaker 1>thing that really made them sustainable, was the invention of

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<v Speaker 1>one of the community's members, a guy named Suel new House,

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<v Speaker 1>and he came up with a new kind of lightweight

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<v Speaker 1>animal trap for for animals, and the trap market at

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<v Speaker 1>the time was not so crowded that you couldn't have

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<v Speaker 1>a new a new trap birth through and so by

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<v Speaker 1>the mid eighteen fifties, they were making so many of

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<v Speaker 1>these traps, and they were selling them so well that

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<v Speaker 1>they had to hire on wade workers, which was kind

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<v Speaker 1>of at odds with their belief because they were not

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<v Speaker 1>only against slavery, they were also against wage labor, and

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<v Speaker 1>especially seasonal wage labor, because at this point people would work,

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<v Speaker 1>they'd have jobs during the summer, and then they'd get

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<v Speaker 1>laid off in the winter, especially in a place like

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<v Speaker 1>New York where there were pretty heavy winters, so here

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<v Speaker 1>they were doing it themselves, you know, hiring seasonally to

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<v Speaker 1>make these traps. But they did create many things. I mean,

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<v Speaker 1>I think we all know some of the results of

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<v Speaker 1>their inventiveness, for example, the Victor mouse trap and the

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<v Speaker 1>Lazy Susan. I was so excited to learn that they

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<v Speaker 1>were responsible for this. It's made such a difference in

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<v Speaker 1>my life. Excellent piece of trivia, I think. Well, And

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<v Speaker 1>the interesting thing about the Lazy season Um, one of

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<v Speaker 1>the important things in the community was that mediocracy was key.

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<v Speaker 1>You were never supposed to be lazy, but you weren't

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<v Speaker 1>supposed to try to strive above all the others. And

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<v Speaker 1>I think it's maybe a little funny that the Lazy

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<v Speaker 1>Susan is the result of that, a convenience product at least.

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<v Speaker 1>But even though some inventions did stand out and some

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<v Speaker 1>adventures did stand out in this community community, that word

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<v Speaker 1>was still definitely the key. Even labor was social. They

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<v Speaker 1>would hold these bees to complete tasks in a timely

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<v Speaker 1>manner um. And maybe you can talk about the bees

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<v Speaker 1>a little more, Sarah, Yeah, I mean probably most people

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<v Speaker 1>are maybe familiar with quilting bees, that kind of thing

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<v Speaker 1>where everybody gets together and you make all the quilts.

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<v Speaker 1>You know, you have the tops piece together already, but

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<v Speaker 1>you go ahead and do the more boring work, which

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<v Speaker 1>is is attaching it to the bottom and putting in

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<v Speaker 1>the padding and everything. But they wouldn't do this just

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<v Speaker 1>for quilts. They would do it for any kind of

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<v Speaker 1>task that needed to be accomplished quickly. So for instance,

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<v Speaker 1>like bringing in the hay it's something you better do

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<v Speaker 1>before it rains heavily, or making these bags. You know,

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<v Speaker 1>they'd all get together. And the interesting thing about it is,

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<v Speaker 1>like you mentioned earlier, they really did emphasize the community aspect.

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<v Speaker 1>It was something that was supposed to be fun, not

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<v Speaker 1>just boring work if you're doing it yourself. And there's

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<v Speaker 1>even a quote from their second annual report where they

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<v Speaker 1>wrote that the task could be done quote at a

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<v Speaker 1>single stroke with all the enthusiastic, sportive feeling of a

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<v Speaker 1>game of ball. That does sound rather exciting, but it

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<v Speaker 1>does beg the question also, if a hayin bee is

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<v Speaker 1>as fun as a game of ball, then what is

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<v Speaker 1>downtime like in this community? And again we see that

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<v Speaker 1>it's really communal. The adults live in what is called

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<v Speaker 1>the mansion house, which was a three story modern home

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<v Speaker 1>complete with shared dining and living spaces. It's a pretty

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<v Speaker 1>handsome home actually still stands. Yeah, and it's interesting. One

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<v Speaker 1>of the perks of living in Oneida meant that because

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<v Speaker 1>of scale, the community could afford some things that other

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<v Speaker 1>people couldn't. They could afford luxuries like um furnaces and

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<v Speaker 1>heated drawing rooms, things that only wealthy people could afford

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<v Speaker 1>at the time. Yeah, because it is a mansion house,

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<v Speaker 1>it just has a lot of people living in it.

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<v Speaker 1>So we're going to take you on a little tour

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<v Speaker 1>of the home. Um, starting in the dining room, which

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<v Speaker 1>could hold the entire community. And I think this is

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<v Speaker 1>a really interesting thing they did to to ensure that

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<v Speaker 1>clicks wouldn't pop up in the dining room as they

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<v Speaker 1>always do, right, Yeah, the typical Yeah, you would take

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<v Speaker 1>your seat by your place in the serving line, so

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<v Speaker 1>I guess you could maybe jump the line to be

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<v Speaker 1>with your friend, but you would essentially be seated at random,

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<v Speaker 1>so so no favorites. After dinner. After dinner with with

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<v Speaker 1>any of your random community members, you would move on

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<v Speaker 1>to the big hall and have a meeting. And the

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<v Speaker 1>hall is sort of the center of the religious aspect

0:12:51.080 --> 0:12:53.400
<v Speaker 1>of this community too, But it doesn't look at all

0:12:53.440 --> 0:12:56.880
<v Speaker 1>like a church. It had paintings of justice and music

0:12:56.960 --> 0:13:01.440
<v Speaker 1>and astronomy and history, allegorical paintings, and it's also where

0:13:01.440 --> 0:13:06.000
<v Speaker 1>members would discuss their spiritual concerns and talk about community

0:13:06.040 --> 0:13:09.600
<v Speaker 1>concerns and then maybe relax a little too and enjoy

0:13:09.640 --> 0:13:12.720
<v Speaker 1>a concert. I think the community kept a band among

0:13:12.760 --> 0:13:16.079
<v Speaker 1>its members or some other kind of entertainment, and it's

0:13:16.160 --> 0:13:18.880
<v Speaker 1>quite the program. And if that program on any given

0:13:18.960 --> 0:13:23.000
<v Speaker 1>night was promising enough, maybe some tourists would stop by

0:13:23.160 --> 0:13:27.199
<v Speaker 1>pay about twenty five cents for an evening of grand entertainment.

0:13:27.480 --> 0:13:30.960
<v Speaker 1>So they build it. Yeah, but the gatherings in the

0:13:30.960 --> 0:13:34.320
<v Speaker 1>big hall, they weren't always that fun. So, for instance,

0:13:34.360 --> 0:13:36.400
<v Speaker 1>you wouldn't want to show up on a night where

0:13:36.400 --> 0:13:40.280
<v Speaker 1>they were doing quote mutual criticism, and on those nights

0:13:40.320 --> 0:13:44.160
<v Speaker 1>that's when everyone could basically air their grievances with everyone else.

0:13:44.400 --> 0:13:47.760
<v Speaker 1>Reminds me kind of a festivus, not to make a

0:13:47.760 --> 0:13:51.760
<v Speaker 1>comparison with a fake religion, but um, the mutual criticism

0:13:51.880 --> 0:13:55.120
<v Speaker 1>part is one of the strangest aspects of this to me,

0:13:55.280 --> 0:13:58.040
<v Speaker 1>that you would go face to face with these people

0:13:58.120 --> 0:14:02.000
<v Speaker 1>who you lived with and worked with every day, and

0:14:02.520 --> 0:14:05.600
<v Speaker 1>tell them what was wrong, which could be not only

0:14:05.640 --> 0:14:08.560
<v Speaker 1>you're not working hard enough to support the community, but

0:14:08.600 --> 0:14:11.480
<v Speaker 1>you're working too hard. You're going above and beyond, and

0:14:12.080 --> 0:14:15.120
<v Speaker 1>it's it's not you don't fit in. Yeah. It goes

0:14:15.160 --> 0:14:17.760
<v Speaker 1>back to that goal of mediocrity that you mentioned before.

0:14:18.679 --> 0:14:22.080
<v Speaker 1>So after getting some of these neighborly criticisms off your chest,

0:14:22.160 --> 0:14:24.320
<v Speaker 1>you might go on up to the upper sitting Room,

0:14:24.360 --> 0:14:28.400
<v Speaker 1>which was a well appointed salon where you could page

0:14:28.440 --> 0:14:31.920
<v Speaker 1>through some books like Charles Dickens The Mystery of Edwin Drewd,

0:14:32.040 --> 0:14:35.040
<v Speaker 1>which I think you read recently. I read the spin off.

0:14:35.200 --> 0:14:39.080
<v Speaker 1>You read the spin off. Sorry, my mistake. They wouldn't

0:14:39.080 --> 0:14:41.720
<v Speaker 1>have read the spin off, probably not quite, but they

0:14:41.800 --> 0:14:44.040
<v Speaker 1>might have also read some bound copies of magazines like

0:14:44.080 --> 0:14:48.240
<v Speaker 1>Atlantic Monthly. Anyway, just your basic chill out space, take

0:14:48.320 --> 0:14:51.520
<v Speaker 1>some time off after the hanging, Yeah, and then it's

0:14:51.520 --> 0:14:55.000
<v Speaker 1>off to bed in your private room with a twin bed. Yeah.

0:14:55.080 --> 0:14:58.760
<v Speaker 1>And here's the kicker there. You would definitely be by

0:14:58.800 --> 0:15:02.760
<v Speaker 1>yourself when you we're going off to bed. And this

0:15:02.880 --> 0:15:07.080
<v Speaker 1>brings us to the complex marriage which he knew we

0:15:07.080 --> 0:15:08.960
<v Speaker 1>were going to have to talk about. Eventually, it's what

0:15:09.200 --> 0:15:14.400
<v Speaker 1>made the Onida community so infamous, and Noise believed that

0:15:14.840 --> 0:15:17.920
<v Speaker 1>for the community to live without sin, they would need

0:15:17.960 --> 0:15:21.840
<v Speaker 1>to quote mail marriage to the cross. So he was

0:15:22.000 --> 0:15:26.240
<v Speaker 1>against monogamous marriage, but he wasn't against sex. He was

0:15:26.280 --> 0:15:29.080
<v Speaker 1>actually quite in favor of it as long as it

0:15:29.160 --> 0:15:33.760
<v Speaker 1>took place between multiple partners. But he knew that there

0:15:33.880 --> 0:15:36.280
<v Speaker 1>was a potential problem with that, and that was that

0:15:36.760 --> 0:15:40.080
<v Speaker 1>complex marriage would soon produce a whole lot of kids,

0:15:40.120 --> 0:15:44.320
<v Speaker 1>more kids than the community could support. So he instituted

0:15:44.320 --> 0:15:48.400
<v Speaker 1>this practice that he himself had begun after his wife

0:15:48.400 --> 0:15:51.360
<v Speaker 1>had suffered from four premature births and death, and it

0:15:51.440 --> 0:15:54.360
<v Speaker 1>was he called it male continents, and it was basically

0:15:54.440 --> 0:15:59.080
<v Speaker 1>male birth control UM. He decided to do it himself

0:15:59.120 --> 0:16:04.000
<v Speaker 1>after her after her premature births UM. She was quite

0:16:04.720 --> 0:16:08.520
<v Speaker 1>understandably distraught over the death of those four kids, and

0:16:08.560 --> 0:16:11.440
<v Speaker 1>he decided that she shouldn't have to go through it again.

0:16:11.560 --> 0:16:14.000
<v Speaker 1>But he actually turns it into part of his philosophy

0:16:14.040 --> 0:16:16.440
<v Speaker 1>after that. It's not just something that happened personally to him.

0:16:16.440 --> 0:16:18.480
<v Speaker 1>He takes it and makes it part of the community.

0:16:18.560 --> 0:16:22.880
<v Speaker 1>So he separates sex into two components. Essentially, the pleasurable

0:16:22.920 --> 0:16:26.800
<v Speaker 1>aspect of it and the reproductive aspect and treats them

0:16:26.800 --> 0:16:30.400
<v Speaker 1>into entirely different ways. So, since Adam and Eveson, the

0:16:30.520 --> 0:16:34.680
<v Speaker 1>reproductive part had been dominant, but by taking the reproductive

0:16:34.720 --> 0:16:37.720
<v Speaker 1>aspect out of the picture, people would be free to

0:16:37.960 --> 0:16:41.520
<v Speaker 1>indulge in the more pleasurable part. So this is how

0:16:41.560 --> 0:16:44.760
<v Speaker 1>he saw it. Yeah, and this male continence idea that

0:16:44.920 --> 0:16:47.920
<v Speaker 1>he comes up with really does work pretty well for

0:16:47.960 --> 0:16:50.840
<v Speaker 1>the community as far as limiting the number of children born,

0:16:50.920 --> 0:16:54.160
<v Speaker 1>because between eighteen forty eight and eighteen sixty nine only

0:16:54.200 --> 0:16:56.960
<v Speaker 1>thirty one kids are born. And we're going to talk

0:16:56.960 --> 0:16:59.600
<v Speaker 1>a little bit more about kids in the community later,

0:16:59.720 --> 0:17:03.040
<v Speaker 1>But after they were weaned, they were raised communally in

0:17:03.080 --> 0:17:07.440
<v Speaker 1>this children's house by guardians. But there aren't just rules

0:17:07.600 --> 0:17:12.680
<v Speaker 1>about how people were supposed to have sex and not reproduced.

0:17:12.720 --> 0:17:18.160
<v Speaker 1>There were also rules about how the matchups even were made. Yeah,

0:17:18.160 --> 0:17:19.840
<v Speaker 1>And the main thing about these rules is that there

0:17:19.840 --> 0:17:22.440
<v Speaker 1>were no secrets, right. That was the essential component here.

0:17:22.520 --> 0:17:25.720
<v Speaker 1>For example, if you had sex with someone, it wasn't

0:17:25.760 --> 0:17:28.879
<v Speaker 1>even happening in a private room. Instead, you would go

0:17:29.040 --> 0:17:32.440
<v Speaker 1>to these small trysting rooms, is how they were known.

0:17:32.520 --> 0:17:35.440
<v Speaker 1>I think right off of the upper sitting room, and

0:17:35.520 --> 0:17:37.600
<v Speaker 1>you could essentially book a room for a few hours,

0:17:37.640 --> 0:17:40.000
<v Speaker 1>but everybody knew about it when you did. It seems

0:17:40.040 --> 0:17:42.520
<v Speaker 1>so awkward to they are right off the room. I

0:17:42.560 --> 0:17:45.879
<v Speaker 1>think one that is still in existence as a as

0:17:45.920 --> 0:17:48.640
<v Speaker 1>a show piece really is right off the sitting room

0:17:48.640 --> 0:18:00.320
<v Speaker 1>where everyone is hanging out. But really everyone already knew

0:18:00.520 --> 0:18:03.720
<v Speaker 1>who was matched up anyways, because couples had to be

0:18:03.800 --> 0:18:07.560
<v Speaker 1>approved by the Central Guidance Committee, which was made of

0:18:07.560 --> 0:18:10.640
<v Speaker 1>course of Noise and his family and other elders. And

0:18:11.200 --> 0:18:14.239
<v Speaker 1>they not only approved the couples, but they kept an

0:18:14.240 --> 0:18:17.399
<v Speaker 1>eye out for anyone that was getting too exclusive, because

0:18:17.440 --> 0:18:22.440
<v Speaker 1>that was of course at odds with the community's ideals. Yeah,

0:18:22.480 --> 0:18:26.119
<v Speaker 1>and other couplings were enforced and created by the committee itself,

0:18:26.600 --> 0:18:29.160
<v Speaker 1>which is kind of a strange idea. This is where

0:18:29.160 --> 0:18:33.840
<v Speaker 1>it gets a little disturbing. Yeah, Noise would initiate teen girls,

0:18:34.200 --> 0:18:36.760
<v Speaker 1>while his wife and sister would do the same for boys.

0:18:36.800 --> 0:18:39.080
<v Speaker 1>So this is one type of arrangement that was made

0:18:39.119 --> 0:18:43.440
<v Speaker 1>to sort of introduce these younger people into the system. Yeah,

0:18:43.560 --> 0:18:46.760
<v Speaker 1>and these these couples that were formed by the committee

0:18:46.800 --> 0:18:50.199
<v Speaker 1>not because of some other attraction. After the members hit

0:18:50.240 --> 0:18:53.760
<v Speaker 1>their twenties, they were usually allowed to choose have a

0:18:53.760 --> 0:18:55.960
<v Speaker 1>little more choice in who their partners were going to be.

0:18:56.560 --> 0:19:01.200
<v Speaker 1>But interestingly, it is this regulation surround ding not just sex,

0:19:01.240 --> 0:19:04.840
<v Speaker 1>but eventually child bearing that eventually signaled the beginning of

0:19:04.840 --> 0:19:08.879
<v Speaker 1>the end for the community. So Noise decided that it

0:19:08.920 --> 0:19:12.240
<v Speaker 1>seemed like the Kingdom of Heaven wasn't immediately on hand,

0:19:12.359 --> 0:19:15.720
<v Speaker 1>and he started thinking that maybe they should start having

0:19:15.720 --> 0:19:18.320
<v Speaker 1>more children and and beef up the numbers a little

0:19:18.320 --> 0:19:22.320
<v Speaker 1>bit and have the community grow. So he started to

0:19:22.520 --> 0:19:27.960
<v Speaker 1>approve natural reproduction, no longer using male continents. But there's

0:19:28.000 --> 0:19:31.960
<v Speaker 1>a catch, only the reproduction between partners that seemed to

0:19:32.040 --> 0:19:35.439
<v Speaker 1>be a good spiritual match with each other. Yeah, he

0:19:35.520 --> 0:19:38.000
<v Speaker 1>calls it Sturp culture. That's the name that he gave it,

0:19:38.080 --> 0:19:42.240
<v Speaker 1>and it basically says that only those with the highest

0:19:42.240 --> 0:19:45.800
<v Speaker 1>spiritual development will be allowed to reproduce. So couples would

0:19:45.800 --> 0:19:49.240
<v Speaker 1>have to apply to the committee and either be accepted, rejected,

0:19:49.400 --> 0:19:53.520
<v Speaker 1>or rematched with another person. And it was pretty successful.

0:19:53.720 --> 0:19:57.200
<v Speaker 1>Forty eight kids or fifty eight, depending on which you read,

0:19:57.280 --> 0:20:00.400
<v Speaker 1>were born between eighteen sixty nine and eighteen sevent nine.

0:20:01.080 --> 0:20:04.359
<v Speaker 1>Nine of those were Noise kids. Because of course, he

0:20:04.440 --> 0:20:07.880
<v Speaker 1>has the highest level of spiritual development. And one of

0:20:07.920 --> 0:20:10.760
<v Speaker 1>the strange things about this is, of course it is

0:20:11.400 --> 0:20:17.160
<v Speaker 1>very much inspired by eugenics. It's spiritual, but it is eugenics,

0:20:17.160 --> 0:20:20.080
<v Speaker 1>and he had read quite a bit about it and

0:20:20.480 --> 0:20:23.919
<v Speaker 1>was trying to emulate that. But obviously it read a

0:20:23.960 --> 0:20:27.800
<v Speaker 1>lot of hard feelings. In addition to children, there were

0:20:28.640 --> 0:20:32.439
<v Speaker 1>couples who were rejected, who felt jealous of the people

0:20:32.520 --> 0:20:36.040
<v Speaker 1>who did get to have children. Some of the new

0:20:36.119 --> 0:20:38.960
<v Speaker 1>parents were sad because they're forced to turn their kids

0:20:38.960 --> 0:20:43.280
<v Speaker 1>over to this communal upbringing. And so by eighteen seventy eight,

0:20:43.359 --> 0:20:46.520
<v Speaker 1>some of the younger community members were getting really tired

0:20:46.560 --> 0:20:48.760
<v Speaker 1>of it. They were getting fed up with being rejected

0:20:48.920 --> 0:20:52.200
<v Speaker 1>or matched with the people they didn't want, or having

0:20:52.240 --> 0:20:55.560
<v Speaker 1>to give up their kids, and they wanted romance and

0:20:55.840 --> 0:20:59.400
<v Speaker 1>monogamous marriage and family, and so some of them started

0:20:59.440 --> 0:21:03.280
<v Speaker 1>to pull up and leave the community, often when they

0:21:03.280 --> 0:21:07.520
<v Speaker 1>were rejected by the committee. And trouble was compounded by

0:21:07.840 --> 0:21:11.680
<v Speaker 1>noise passing on administration more and more to his son Theodore,

0:21:11.760 --> 0:21:16.520
<v Speaker 1>who was not very competent, and in eighteen seventy nine

0:21:16.560 --> 0:21:18.920
<v Speaker 1>he fled to Canada because he was faced with this

0:21:19.040 --> 0:21:23.159
<v Speaker 1>moral lawsuit, and it only took two months for the

0:21:23.160 --> 0:21:27.960
<v Speaker 1>community to end the practice of complex marriage and mutual criticism.

0:21:28.119 --> 0:21:30.760
<v Speaker 1>Can imagine maybe people are a little bit tired of that,

0:21:31.680 --> 0:21:35.480
<v Speaker 1>but it's interesting to see how how quickly it crumbles

0:21:35.520 --> 0:21:39.760
<v Speaker 1>with without him, it dissolved quickly. But it didn't end there, right,

0:21:39.880 --> 0:21:43.920
<v Speaker 1>not exactly after the community dissolved in a couple of months.

0:21:43.960 --> 0:21:48.240
<v Speaker 1>Within a year, they became a corporation, which is a

0:21:48.280 --> 0:21:50.679
<v Speaker 1>total surprise. Which was as a total shock, but I

0:21:50.680 --> 0:21:52.280
<v Speaker 1>mean when you look at it, they already had the

0:21:52.280 --> 0:21:55.520
<v Speaker 1>foundations for this and this share all things group. They

0:21:55.560 --> 0:21:58.920
<v Speaker 1>got together and decided that instead of property and partners,

0:21:58.960 --> 0:22:02.320
<v Speaker 1>they would share talk in business. Yeah, So they formed

0:22:02.320 --> 0:22:06.440
<v Speaker 1>the Oneida Community Limited, which was a joint stock company

0:22:06.520 --> 0:22:10.600
<v Speaker 1>that made silver plate. Because they were quite successful and

0:22:10.680 --> 0:22:15.160
<v Speaker 1>good in this manufacturing realm, and probably they were also

0:22:15.240 --> 0:22:18.680
<v Speaker 1>thinking they had invested their life's work into a community,

0:22:18.720 --> 0:22:21.000
<v Speaker 1>you want to get some kind of return on it,

0:22:21.080 --> 0:22:24.080
<v Speaker 1>even if it's in the form of stock. That sort

0:22:24.119 --> 0:22:28.240
<v Speaker 1>of goes against their their original community ideals. But Onida

0:22:28.359 --> 0:22:31.920
<v Speaker 1>Silver is of course still one of the most famous

0:22:31.960 --> 0:22:36.200
<v Speaker 1>American silver companies today. Of their motto. Interestingly, like I

0:22:36.280 --> 0:22:38.439
<v Speaker 1>checked out their website to see what they were what

0:22:38.520 --> 0:22:41.200
<v Speaker 1>they were offering these days, and their motto is bring

0:22:41.280 --> 0:22:45.160
<v Speaker 1>life to the table, which I'm probably reading too much

0:22:45.160 --> 0:22:49.840
<v Speaker 1>into that. And the mansion house is also still intact.

0:22:50.240 --> 0:22:52.440
<v Speaker 1>You can tour it, stay the night, and some people

0:22:52.480 --> 0:22:56.120
<v Speaker 1>even rent apartments there. Only one trusting room is still

0:22:56.200 --> 0:22:58.719
<v Speaker 1>left for show, however, the one I mentioned that is

0:22:58.960 --> 0:23:02.960
<v Speaker 1>really right off of the upper sitting room. And um,

0:23:03.320 --> 0:23:06.040
<v Speaker 1>I think maybe we could close out with this quote

0:23:06.240 --> 0:23:10.640
<v Speaker 1>from an Oneida expert. He's a historian, Robert S. Fogerty,

0:23:10.880 --> 0:23:13.800
<v Speaker 1>and he wrote quote, there's some who think Noise is

0:23:13.840 --> 0:23:17.240
<v Speaker 1>just a lecture, pure and simple. There are others who

0:23:17.240 --> 0:23:20.679
<v Speaker 1>believe that he was a great forward thinking individual who

0:23:20.800 --> 0:23:23.800
<v Speaker 1>is a great religious figure. I think it's fifty fifty

0:23:23.840 --> 0:23:29.400
<v Speaker 1>to be honest. Thank you so much for joining us

0:23:29.400 --> 0:23:32.719
<v Speaker 1>for this Saturday Classic SyncE. This is out of the archive.

0:23:32.800 --> 0:23:35.280
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0:23:35.359 --> 0:23:38.080
<v Speaker 1>r L or something similar during the course of the show,

0:23:38.200 --> 0:23:40.959
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0:23:41.000 --> 0:23:44.560
<v Speaker 1>contact information. We are at History Podcast at how Stuff

0:23:44.560 --> 0:23:46.800
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0:23:46.920 --> 0:23:52.280
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0:23:52.560 --> 0:23:56.639
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