WEBVTT - It Could Happen Here Weekly 55

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<v Speaker 1>Hey, everybody, Robert Evans here, and I wanted to let

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<v Speaker 1>you know this is a compiletion episode. So every episode

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<v Speaker 1>of the week that just happened is here in one

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<v Speaker 1>convenient and with somewhat less ads package for you to

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<v Speaker 1>listen to in a long stretch if you want. If

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<v Speaker 1>you've been listening to the episodes every day this week,

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<v Speaker 1>there's gonna be nothing new here for you, but you

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<v Speaker 1>can make your own decisions. It's sports. We're doing touchdown

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<v Speaker 1>five yard penalty that the Angels have become the Mariners,

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<v Speaker 1>a body checking. Uh yep, this is the sports episode.

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<v Speaker 1>Welcome to It could happen here your favorite sportscast. I'm

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<v Speaker 1>not the host of this episode, but I'm talking for

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<v Speaker 1>some reason. Uh, James and Chris, why are we talking

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<v Speaker 1>about sports? To distract us from the crumbling of society

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<v Speaker 1>around us, but more specifically to talk about how sports

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<v Speaker 1>I used to laund other reputations of dictatorial regimes. And

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<v Speaker 1>I know Chris has got some interesting stuff on Balsonaro's

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<v Speaker 1>Brazil and sports. This is this is this has before that? Sorry, yeah,

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<v Speaker 1>I should measure this. This is okay, like this is

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<v Speaker 1>this is this is this is some wonderful pt era

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<v Speaker 1>of vintage crimes. Oh good stuff. Okay, I love a

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<v Speaker 1>Brazilian crime, no matter what the vintage. So I'm excited

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<v Speaker 1>to learn about how the NFL legitimizes the military police

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<v Speaker 1>state anyway. Um ye. And it's not even football, is it.

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<v Speaker 1>So multiple things they're doing wrong. I want to talk

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<v Speaker 1>first about like the original incidence of what we're going

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<v Speaker 1>to call sports washing, because everyone else calls it sports

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<v Speaker 1>washing too, So it's like using these big global mega

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<v Speaker 1>events to launder the reputation of a pretty reste of

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<v Speaker 1>all regime. So the o g instance of this is

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<v Speaker 1>the nineteen thirty six Olympics, which were held in Berlin.

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<v Speaker 1>You'll probably familiar with who was in charge in Berlin.

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<v Speaker 1>It was the Nazis. That's a spoiler, and the Anazis

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<v Speaker 1>were actually given the Olympics. The Olympics were given to

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<v Speaker 1>Biby Germany, which was considerably less ship than the Nazis,

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<v Speaker 1>but the Nazis took them on and they're really round

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<v Speaker 1>with them. And lots of the symbology that we associate

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<v Speaker 1>with the Olympics today, that the raising of flags during

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<v Speaker 1>the medal ceremony, the playing of national anthems. The parade

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<v Speaker 1>of flags are, the opening ceremony, the torch relay. The

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<v Speaker 1>torch relay goes from o g Olympia in Greece to

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<v Speaker 1>wherever the Olympics are being held. It's it's this big

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<v Speaker 1>ceremonial thing, right, that all of these things were created

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<v Speaker 1>by its guy called Carl D. M who was a Nazi,

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<v Speaker 1>to draw stronger links between the Nazi Party and the

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<v Speaker 1>ancient Greeks and position the Nazis the inheritors of this

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<v Speaker 1>classical legacy, right, and the civilized people in the barbaric world,

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<v Speaker 1>like the Greeks saw themselves. And obviously the Olympics, if

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<v Speaker 1>you aren't familiar, draws its legacy from a largely mythical

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<v Speaker 1>construct of a games that did actually happen in ancient Greek. Right,

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<v Speaker 1>so they claimed to be like a reconstruction of this

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<v Speaker 1>Greek tradition, except in the Greek truition everyone was naked,

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<v Speaker 1>which I think would make the Olympics much more watchable.

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<v Speaker 1>We could, yeah, it's that is. I would watch the

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<v Speaker 1>male gymnastics way more, not just naked but oiled. Yeah, honestly,

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<v Speaker 1>men's men's swimming would be a lot more interesting yes,

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<v Speaker 1>it would yep, naked Olympics, we can get behind. But

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<v Speaker 1>they didn't bring that back. Nazi didn't bring that back.

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<v Speaker 1>They didn't have some naked statues, but they weren't big

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<v Speaker 1>into nudity. But they fused a whole lot of fashy

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<v Speaker 1>eugenic shit. Right, So the reason that they started having

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<v Speaker 1>these medal tables was very much to reinforce their idea

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<v Speaker 1>of the superiority of one race over other races. Right.

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<v Speaker 1>Didn't really work out for them in the nineteen thirty

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<v Speaker 1>six because Jesse Owens turned up and owned them lots

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<v Speaker 1>of different events and c into being of course of

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<v Speaker 1>black American sprinter and long jumper, and it didn't well.

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<v Speaker 1>The Natietics Olympics did exist to did help significantly in

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<v Speaker 1>laundering the Nazi image. They hit away a lot of

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<v Speaker 1>their bullshit, like they for instance, like all the Nazi

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<v Speaker 1>Party newspapers like weren't distributed for the time that foreigners

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<v Speaker 1>were in the country. Right, they hit away anti Semitic slogans.

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<v Speaker 1>They even had a Jewish woman on the German Olympic team,

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<v Speaker 1>because there was lots of sort of fluster and and

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<v Speaker 1>sort of they're like neoliberal liberal complaining I guess about like, oh, no,

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<v Speaker 1>you're being anti Semitic, or you shouldn't. Oh look there's

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<v Speaker 1>a Jewish person on your team. It's fine. You guys

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<v Speaker 1>are great. You guys aren't anti Semitic at all. It's good.

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<v Speaker 1>We're sorted. And the US did nearly boycott the Olympics,

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<v Speaker 1>but they decided not to, and that this guy called

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<v Speaker 1>every brandage who went on to be a p of

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<v Speaker 1>ship of some right now, So like this Olympics, I

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<v Speaker 1>guess set the tone for the use of these massive

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<v Speaker 1>events to put on a show to the world and

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<v Speaker 1>bring the world's press and show them what you want

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<v Speaker 1>them to see and hide the stuff that you don't

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<v Speaker 1>want them to see, which I think is a nice

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<v Speaker 1>transition to talking about Brazil. Yeah, so we'll talk sort

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<v Speaker 1>of about that effective it. Their sports has a second

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<v Speaker 1>sort of incredibly important internal political effect, which is that

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<v Speaker 1>when when when you have a sports thing that's large enough,

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<v Speaker 1>like when you have you know, like we have a

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<v Speaker 1>World Cup, you have the Olympics, show up, you have

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<v Speaker 1>even to something the super Bowl, like you what what

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<v Speaker 1>What it basically creates is this like like it basically

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<v Speaker 1>creates a temporary sort of state of state of exception

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<v Speaker 1>where just like the sort of sort of normal function

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<v Speaker 1>of society stops, right, and you know that this can

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<v Speaker 1>going this and going a number of different ways, like

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<v Speaker 1>I and anyone wh's ever lived in Philadelphia, like, okay,

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<v Speaker 1>there there's a version of this in Philly where like

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<v Speaker 1>after after the Eagles win, like for like fifteen hours,

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<v Speaker 1>there are no laws like or like when they just

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<v Speaker 1>killed like thirty people, yeah, well like a hundred, Yeah

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<v Speaker 1>it was a ye, yes, yeah, I think yeah, yeah,

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<v Speaker 1>you got ahead of the sports for killing tons of people.

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<v Speaker 1>I think that likely to blame where the cops were sports.

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<v Speaker 1>But I mean, but that, but this, this is the

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<v Speaker 1>thing about sports, right, is that in order to sort

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<v Speaker 1>of like do security blah blah blah blah, blocks and etcetera,

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<v Speaker 1>in order to make sure the game's worked, you can

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<v Speaker 1>do fucking anything. Yes, right, justified. Its nasty as ship. Yeah,

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<v Speaker 1>And you know what, one of one of the things,

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<v Speaker 1>one of the sort of like examples that I wanted

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<v Speaker 1>to talk about about this happening is one that is

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<v Speaker 1>really not talked about that much, which is the two

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<v Speaker 1>fourteen World Cup in Brazil, which wound up I think

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<v Speaker 1>actually having a pretty big impact on the way Brazilian

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<v Speaker 1>politics went and also just destroying the lives of unfathomable

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<v Speaker 1>numbers of people. So okay, so this whole thing, like

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<v Speaker 1>I've been in like since it's happening to us fourteen.

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<v Speaker 1>It's been in the works since like Lula was in

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<v Speaker 1>office in like the late twenty like late late two

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<v Speaker 1>thousand's right, Um, this is this is like this is

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<v Speaker 1>like one of this is like one of the workers

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<v Speaker 1>parties like big things is that they're they're they're they're

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<v Speaker 1>going to have this World Cup. Um, they've taken a

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<v Speaker 1>ship ton of corporate money to do it. They've taken

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<v Speaker 1>you know, they've they've they've spent they spent enormous amount

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<v Speaker 1>of political capital making sure this is gonna happen, and

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<v Speaker 1>the consequences of it are just like astronomic. Something like

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<v Speaker 1>two d fifty thousand people like lost their homes in

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<v Speaker 1>order to like make way for like the fucking stadiums

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<v Speaker 1>and the fields and like all of the sort of

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<v Speaker 1>like bullshit around like all the sort of security, theater stuff,

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<v Speaker 1>all of like just like debate. Yeah, and this is

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<v Speaker 1>something that happens with Olympics, is to more famously, but

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<v Speaker 1>like when whenever you have a sports event like this,

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<v Speaker 1>there's just this giant cleansing that happens of like anyone

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<v Speaker 1>who's like onto the street, who's homeless, right, anyone who's

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<v Speaker 1>just sort of like doesn't look right, particularly anyone who's

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<v Speaker 1>black just sort of like suddenly is like disappeared by

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<v Speaker 1>the police from this area. Um. But this, this this

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<v Speaker 1>particular one in in in Brazil was interesting because this

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<v Speaker 1>is happening to just in fourteen, so and she doesn't thirteen,

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<v Speaker 1>they were like enormous protests in Brazil and actually there

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<v Speaker 1>there's been another like set of soccer events there in thirteen,

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<v Speaker 1>like something like eight hundred thousand people were in the

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<v Speaker 1>streets across Brazil like protesting it. But yeah, there there's

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<v Speaker 1>these like there's enormous street movements. Is like like six

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<v Speaker 1>percent of the entire Brazilian population was in the streets. Um.

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<v Speaker 1>They were like basically started as sort of like antiosterity

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<v Speaker 1>protests because cities were sort of like we're increasing the

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<v Speaker 1>price of like fairish first off, and it gets it

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<v Speaker 1>gets the just get kind of weird very quickly because

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<v Speaker 1>on the one hand, so like you have the workers

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<v Speaker 1>party in power right and like that the Workers Party

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<v Speaker 1>has been sort of sliding right by this point. But

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<v Speaker 1>you have a sort of like you have like a

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<v Speaker 1>really bilitant left that's industry. You have a bunch of anarchis,

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<v Speaker 1>you have a bunch of autonomist or sort of like

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<v Speaker 1>doing stuff. But then also right wingers start showing up

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<v Speaker 1>because it's a protest against the governments and the government's

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<v Speaker 1>like nominally a left government. And yeah, this leads to

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<v Speaker 1>just a really confusing stative affairs. But but you know

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<v Speaker 1>the next year, this like and the protest like keep

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<v Speaker 1>going for like a long time, and there's still like

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<v Speaker 1>even after like the largest ones are kind of pee

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<v Speaker 1>doing out, there's still protests happening. But when the World

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<v Speaker 1>Cup hits, like the World Cup, is that like is

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<v Speaker 1>one of this sort of like like the arth, like

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<v Speaker 1>the law suddenly doesn't work anymore. Like in orders to

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<v Speaker 1>do this, you have to sign like there's something called

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<v Speaker 1>the General Law of the World Cup, which is like

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<v Speaker 1>a bunch of like laws that you have to sign

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<v Speaker 1>it like physically change what you're calls are like in

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<v Speaker 1>order to have this event magnificent. I mean that's actually

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<v Speaker 1>that's actually great, you should do more of that. The

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<v Speaker 1>great thing about FIFA is that they've sharing a commitment

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<v Speaker 1>to human rights, to quality and democracy, and so I'm

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<v Speaker 1>sure there's rules are good rules, and you know so

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<v Speaker 1>so there are fun things like like it literally like

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<v Speaker 1>parts of the Brazilian constitution are suspended parts like well

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<v Speaker 1>so physically a bunch stuff about the right to strike,

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<v Speaker 1>Like there's a special court that's set up that like

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<v Speaker 1>it like that within forty eight hours, like like decide

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<v Speaker 1>on whether it's strike is legal or not and what

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<v Speaker 1>the thing is going to be. Like that's not very good.

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<v Speaker 1>It's really they're all not real very bad. Like like

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<v Speaker 1>there's there's the Brazilian governments like seventy million dollars buying

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<v Speaker 1>basically police equipment and like from the U S. From

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<v Speaker 1>Germany and from Israel, which is like the holy trinity

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<v Speaker 1>of good normal countries where if you're buying shipped from them,

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<v Speaker 1>you're doing a good thing. See I you were going

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<v Speaker 1>to talk about how you know, there's moments in our

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<v Speaker 1>society where the regular rules of engagement are suspended, and

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<v Speaker 1>in such we can use this moment of extra opportunity

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<v Speaker 1>to find new ways of liberatory of experiencing liberatory freedom.

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<v Speaker 1>People tried that, and and and and instead of a

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<v Speaker 1>bunch of literally like they were driving tanks through the

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<v Speaker 1>street like into like like blockading off like roads leading

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<v Speaker 1>out of the favelas with tanks like it was. It

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<v Speaker 1>was nuts, like some incredible videos of this time. Yeah,

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<v Speaker 1>there are like laws in Brazil about child labor, right, um,

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<v Speaker 1>guess what doesn't apply to FIFA, so you can just

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<v Speaker 1>so they can have fucking ball boys, they said, they

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<v Speaker 1>also have they have these. There are twenty thousand people

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<v Speaker 1>who are working for this event who are who are

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<v Speaker 1>classified as volunteers. You can just use them as basically

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<v Speaker 1>they started doing slave labor. Yeah, what's the what's the shocking? Yeah,

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<v Speaker 1>I know, are they forced into this or do they

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<v Speaker 1>actually volunteer? Kind of Okay, so sometime the actual you

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<v Speaker 1>know what it's actual slavery because it's it's not actual Okay,

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<v Speaker 1>so the Brazilian government will do actual slavery, but like

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<v Speaker 1>this is yeah, this is not quite that, but it's

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<v Speaker 1>a bunch of people who are kind of its volunteering. Yeah,

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<v Speaker 1>but yeah, who have who have no labor rights, like

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<v Speaker 1>and the everything happens is there's there there are enormous crackdowns,

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<v Speaker 1>like they just start they start doing the thing that

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<v Speaker 1>like the US does it too, but I think I

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<v Speaker 1>think like Canada, this is more than the US where

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<v Speaker 1>it's like when when when they know a protest is

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<v Speaker 1>about to happen, they like go find the like six

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<v Speaker 1>people who they think are protest leaders and just arrest

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<v Speaker 1>them beforehand. They started doing that. They there's a bunch

0:12:50.400 --> 0:12:52.760
<v Speaker 1>of people who get tortured. There's a bunch of like

0:12:53.360 --> 0:12:58.720
<v Speaker 1>the police are basically just going ape shit. They like, yeah,

0:12:58.760 --> 0:13:01.600
<v Speaker 1>they there are some like that. There's a point in

0:13:01.640 --> 0:13:05.800
<v Speaker 1>this where like the garbage workers go on strike and

0:13:05.960 --> 0:13:08.440
<v Speaker 1>they actually win because it turns out that if if

0:13:08.480 --> 0:13:10.240
<v Speaker 1>in the middle of the World Cup there's fucking garbage

0:13:10.240 --> 0:13:12.840
<v Speaker 1>piling up on the street, like it's really bad. But

0:13:12.880 --> 0:13:18.880
<v Speaker 1>like yeah, like this has like this has a just

0:13:18.960 --> 0:13:25.360
<v Speaker 1>like absolutely disastrous effect on like just just sort of

0:13:25.360 --> 0:13:27.240
<v Speaker 1>what's like everything is going on president in politics like

0:13:27.520 --> 0:13:29.760
<v Speaker 1>um one of the things that Lula does. I'm gonna

0:13:29.760 --> 0:13:31.800
<v Speaker 1>talk about this more in another Brazil episode, but Lula

0:13:32.040 --> 0:13:37.080
<v Speaker 1>like sent a bunch of Brazilian troops to invade haiti Um,

0:13:37.080 --> 0:13:39.720
<v Speaker 1>which fucking sucks, and then those troops came home and

0:13:39.760 --> 0:13:43.160
<v Speaker 1>they were used to occupy the favelas in real well

0:13:43.200 --> 0:13:47.400
<v Speaker 1>this was going on, and this kind of crushed like

0:13:48.120 --> 0:13:49.880
<v Speaker 1>what was left of the sort of left that had

0:13:49.920 --> 0:13:53.360
<v Speaker 1>been in the streets. Like they just got like they

0:13:53.400 --> 0:13:57.720
<v Speaker 1>just got they just got stomped because the Brazilian police

0:13:57.880 --> 0:14:04.480
<v Speaker 1>are on terrifying and like literally they're deploying colonial troops

0:14:04.520 --> 0:14:07.080
<v Speaker 1>like in the streets, and yeah, and so so this

0:14:07.080 --> 0:14:09.800
<v Speaker 1>this is a sort of second kind of thing that

0:14:09.840 --> 0:14:11.120
<v Speaker 1>you can get with sports, which is like on the

0:14:11.120 --> 0:14:12.839
<v Speaker 1>one hand they're used to sort of whitewasherzimes and on

0:14:12.880 --> 0:14:15.440
<v Speaker 1>the other hand they're used as as basically a way

0:14:15.480 --> 0:14:18.800
<v Speaker 1>to like do fascism inside of the state where you

0:14:18.800 --> 0:14:20.040
<v Speaker 1>can you know, like you can you could do a

0:14:20.080 --> 0:14:22.040
<v Speaker 1>state of exception, right like the law seas to exist,

0:14:22.760 --> 0:14:25.960
<v Speaker 1>the state becomes like this entity that can just sort

0:14:25.960 --> 0:14:28.280
<v Speaker 1>of like do whatever it wants in order to preserve itself.

0:14:28.560 --> 0:14:29.800
<v Speaker 1>And it's a way that you can just you know,

0:14:29.800 --> 0:14:33.600
<v Speaker 1>you can socially cleanse two people, and which is something

0:14:33.600 --> 0:14:35.520
<v Speaker 1>that would be like you know, would genuinely be pretty

0:14:35.560 --> 0:14:37.600
<v Speaker 1>difficult if you try to do this in any other circumstance,

0:14:37.680 --> 0:14:40.520
<v Speaker 1>but you know, it's it's sports, so you can just

0:14:41.520 --> 0:14:49.360
<v Speaker 1>basically do ethnic cleansings, and yeah, it sucks as sometimes

0:14:49.400 --> 0:14:51.600
<v Speaker 1>you can do it with the support of the other side.

0:14:51.640 --> 0:14:56.320
<v Speaker 1>Like the World Cup. It's coming to Qatar, right and

0:14:56.320 --> 0:14:59.360
<v Speaker 1>and they one of the things is happening against it's

0:14:59.400 --> 0:15:04.120
<v Speaker 1>quote unquote security consultants from the participating nations are coming.

0:15:04.800 --> 0:15:08.240
<v Speaker 1>So you have this like incredible situation where like a

0:15:08.920 --> 0:15:15.200
<v Speaker 1>the Qatari and like police chief I believe, has been like, hey,

0:15:15.280 --> 0:15:17.920
<v Speaker 1>for your own safety, fans, if you do happen to

0:15:17.960 --> 0:15:21.040
<v Speaker 1>be gay and it's illegal to be gay right in Qatar.

0:15:21.280 --> 0:15:23.840
<v Speaker 1>Like just guys, just don't hold hands with your partner

0:15:23.960 --> 0:15:26.520
<v Speaker 1>because it's not us who's going to come and beat

0:15:26.520 --> 0:15:30.080
<v Speaker 1>you up. It's it's the regular qataris right like you,

0:15:30.080 --> 0:15:32.160
<v Speaker 1>you won't be safe and we can't protect you from

0:15:32.200 --> 0:15:35.800
<v Speaker 1>their violent homophobia. And then we've got like Britain's sending

0:15:35.840 --> 0:15:37.600
<v Speaker 1>soldiers to be like, yeah, let us help you with

0:15:37.640 --> 0:15:40.760
<v Speaker 1>your security consultations. Guys, you we need to keep this

0:15:40.840 --> 0:15:43.280
<v Speaker 1>country safe. Oh god, okay, so did you do you

0:15:43.280 --> 0:15:49.520
<v Speaker 1>know what else those violent security consultations? Is it? Britain? Yes? Yeah,

0:15:49.520 --> 0:15:53.120
<v Speaker 1>we were now sponsored by the Nation of Britain help

0:15:53.680 --> 0:15:56.560
<v Speaker 1>better help online counseling. If you don't sign up for therapy,

0:15:56.680 --> 0:16:00.400
<v Speaker 1>a military a military team will break through your windows

0:16:00.480 --> 0:16:04.160
<v Speaker 1>and force you to go to therapy with that's that is,

0:16:04.280 --> 0:16:07.520
<v Speaker 1>that is the better health guarantee. And we're back. And

0:16:07.560 --> 0:16:11.560
<v Speaker 1>I am not thinking about the people who I know

0:16:11.600 --> 0:16:14.480
<v Speaker 1>who were physically dragged by cops in the therapy. It's great,

0:16:14.480 --> 0:16:17.560
<v Speaker 1>it's a great never happened. Never happened. No one's ever

0:16:17.640 --> 0:16:22.000
<v Speaker 1>been forced to go to therapy non consensually. It doesn't

0:16:22.040 --> 0:16:30.520
<v Speaker 1>have Yeah. Yeah, other things that don't happen include include sports. Yeah,

0:16:30.800 --> 0:16:34.160
<v Speaker 1>sports aren't real. Their fingment of our imagination if we

0:16:34.240 --> 0:16:39.880
<v Speaker 1>simply the ontology of sports is fatally flawed. One might

0:16:39.880 --> 0:16:42.440
<v Speaker 1>say that's sports for a way of teaching people to

0:16:42.600 --> 0:16:45.720
<v Speaker 1>be complying with rules and to be administrators in the

0:16:45.760 --> 0:16:49.200
<v Speaker 1>colonial empire. Or people can argue that sports offer a

0:16:49.240 --> 0:16:53.400
<v Speaker 1>gamified version of the world that allow you to recognize

0:16:53.440 --> 0:16:57.840
<v Speaker 1>problem solving in fun and creative ways and encourage team

0:16:57.840 --> 0:17:01.240
<v Speaker 1>building so that you have join online squad. I don't

0:17:01.280 --> 0:17:04.760
<v Speaker 1>actually like sports very much. On the other hand, do

0:17:04.960 --> 0:17:08.679
<v Speaker 1>quite like sports, but I'm aware of the role they play. Okay,

0:17:08.760 --> 0:17:11.520
<v Speaker 1>so this is like a big thing that the Gulf

0:17:11.600 --> 0:17:17.480
<v Speaker 1>States do. Um is particularly lead do this sports bullshit,

0:17:17.640 --> 0:17:20.640
<v Speaker 1>and Carter, I think, usually is smarter about it than

0:17:20.800 --> 0:17:23.240
<v Speaker 1>like Carter just has better pr people in the Saudias do.

0:17:24.160 --> 0:17:26.320
<v Speaker 1>And I mean they're they're slightly helped by the fact

0:17:26.359 --> 0:17:30.560
<v Speaker 1>that they are marginally less bad than Saudi Arabia, like

0:17:30.960 --> 0:17:33.760
<v Speaker 1>marginal like this is a this is this is a

0:17:34.200 --> 0:17:36.400
<v Speaker 1>this is a fucking a bar that is so low

0:17:36.480 --> 0:17:39.640
<v Speaker 1>you can trip over it. Like I think we can

0:17:39.680 --> 0:17:42.920
<v Speaker 1>just say both bad. Yeah, So should we talk about

0:17:42.960 --> 0:17:46.800
<v Speaker 1>the Catholic system a little bit? Okay, So the Gulf

0:17:46.840 --> 0:17:50.159
<v Speaker 1>States have this thing called the catholicis now and there

0:17:50.200 --> 0:17:52.359
<v Speaker 1>have been some alterations to it and something that made

0:17:52.400 --> 0:17:55.639
<v Speaker 1>it less bad in the last few years, but basically

0:17:57.280 --> 0:17:59.920
<v Speaker 1>this is the system that lets Okay, So there's a

0:18:00.200 --> 0:18:02.800
<v Speaker 1>there's a lot of mirket workers, particularly from Southeast Asia,

0:18:03.520 --> 0:18:08.160
<v Speaker 1>that like take jobs in the Gulf because they pay

0:18:08.200 --> 0:18:13.120
<v Speaker 1>they have the Gulf States have a like an obscene, fanatical,

0:18:13.600 --> 0:18:17.439
<v Speaker 1>like world rending amount of oil money um and so

0:18:17.480 --> 0:18:19.919
<v Speaker 1>people you know, come seeking these jobs because they need

0:18:19.960 --> 0:18:21.680
<v Speaker 1>to feed their families, and you know, there's a huge

0:18:21.680 --> 0:18:24.399
<v Speaker 1>amount of oil money here, like they have just every

0:18:24.440 --> 0:18:30.040
<v Speaker 1>petro dollar. Um. But the way this labor system basically

0:18:30.160 --> 0:18:33.320
<v Speaker 1>works is that like in order to like be in

0:18:33.359 --> 0:18:37.800
<v Speaker 1>the country, you have to have a job, right you like,

0:18:37.800 --> 0:18:39.680
<v Speaker 1>you like very specifically have to have a job, and

0:18:39.720 --> 0:18:42.520
<v Speaker 1>your employer has to be there. And so very very

0:18:42.560 --> 0:18:44.280
<v Speaker 1>bad things start to happen when you have a group

0:18:44.320 --> 0:18:47.840
<v Speaker 1>of people who you can just like instantly destroy the

0:18:47.880 --> 0:18:50.359
<v Speaker 1>life of. And so these will happen where for example,

0:18:50.440 --> 0:18:53.880
<v Speaker 1>like so you okay, so you show up, you show

0:18:53.960 --> 0:18:56.640
<v Speaker 1>up to Carter right, and your boss will just take

0:18:56.680 --> 0:19:01.119
<v Speaker 1>your fucking passport and it's is gone, right, and you know,

0:19:01.160 --> 0:19:03.440
<v Speaker 1>it's like okay, if if you don't do literally everything

0:19:03.480 --> 0:19:05.159
<v Speaker 1>they tell you, like you, you're not gonna get your

0:19:05.160 --> 0:19:09.840
<v Speaker 1>hasbro back. You're just fucked. And this creates a like

0:19:10.880 --> 0:19:15.640
<v Speaker 1>a genuinely like very close to slavery, has a lot

0:19:15.680 --> 0:19:18.240
<v Speaker 1>of the fucking horrors. Like you, there have been a

0:19:18.280 --> 0:19:20.560
<v Speaker 1>bunch of stories people like fucking jumping out of buildings

0:19:20.560 --> 0:19:23.840
<v Speaker 1>trying to escape and then like being dragged back. Like

0:19:23.920 --> 0:19:31.359
<v Speaker 1>it's fucking horrifying labor conditions. Um, it's and it's not

0:19:31.359 --> 0:19:36.600
<v Speaker 1>not indentured serviceude, Yeah, absolutely is. It's yeah, it is

0:19:36.680 --> 0:19:39.119
<v Speaker 1>it is one of the worst. It's it's one of

0:19:39.119 --> 0:19:42.240
<v Speaker 1>the worst labor regimes on earth that is not literally slavery.

0:19:42.920 --> 0:19:44.800
<v Speaker 1>It is. It is. It is in the category of

0:19:45.000 --> 0:19:50.399
<v Speaker 1>technically not slavery, but like very horrificly close. Yeah, it is.

0:19:51.440 --> 0:19:52.760
<v Speaker 1>It is. It is one of the worst things that

0:19:52.760 --> 0:19:56.840
<v Speaker 1>exists a serious and genuine solution to if you want

0:19:56.880 --> 0:19:59.680
<v Speaker 1>to solve like a bunch of the problems of all

0:19:59.680 --> 0:20:01.240
<v Speaker 1>of the all ship that's happening in the Gulf region,

0:20:01.280 --> 0:20:03.400
<v Speaker 1>if you gave every single one of these migrant workers

0:20:03.440 --> 0:20:07.240
<v Speaker 1>like several artillery batteries and a bunch of assault rifles

0:20:07.280 --> 0:20:10.960
<v Speaker 1>like instantly, like so many of the problems of this

0:20:11.000 --> 0:20:14.920
<v Speaker 1>region would be solved. Yeah. So I was just looking

0:20:14.960 --> 0:20:18.399
<v Speaker 1>at statistics. Six thousand, five hundred of these workers have

0:20:18.520 --> 0:20:20.800
<v Speaker 1>died in cutter since it was awarded the World Cup.

0:20:22.880 --> 0:20:27.480
<v Speaker 1>Like that's that's uh, that's that's a pretty alarming um

0:20:27.760 --> 0:20:30.880
<v Speaker 1>number of Like so it's from India, Bangladesh, ne poll

0:20:30.960 --> 0:20:34.159
<v Speaker 1>for Lanka prices like that, right, I think, Yeah, these

0:20:34.160 --> 0:20:37.480
<v Speaker 1>people have absolutely no rights and they have incredibly dangerous

0:20:37.760 --> 0:20:40.680
<v Speaker 1>working conditions. And also we got about like people are

0:20:41.080 --> 0:20:45.680
<v Speaker 1>super fucking racist, Like yes, like the it's it's it's

0:20:45.960 --> 0:20:49.440
<v Speaker 1>the kind of racism that you get when you have literally,

0:20:49.560 --> 0:20:53.119
<v Speaker 1>like basically pure absolute power over someone. It is a

0:20:53.560 --> 0:20:57.600
<v Speaker 1>it is a fucking trip. Yeah, people will literally have

0:20:57.680 --> 0:21:00.439
<v Speaker 1>to pay off the debts that they include. You'll pay

0:21:00.480 --> 0:21:03.240
<v Speaker 1>a recruitment trophee or a travel fee to get these jobs.

0:21:03.240 --> 0:21:06.800
<v Speaker 1>Like we're not messing around me, said the indentured sertitude. Yeah,

0:21:06.880 --> 0:21:09.439
<v Speaker 1>and it's very hard to do that. Your your your

0:21:09.440 --> 0:21:12.040
<v Speaker 1>employees could just you know, like they can just withhold

0:21:12.040 --> 0:21:16.480
<v Speaker 1>your pay for whatever the fun reason, because yeah, because

0:21:16.520 --> 0:21:20.040
<v Speaker 1>it's absolute power. There's like a few should I read

0:21:20.080 --> 0:21:21.880
<v Speaker 1>this one? That's an example of one of these deaths

0:21:21.880 --> 0:21:24.480
<v Speaker 1>that I could read if we want so. This guy,

0:21:24.720 --> 0:21:27.520
<v Speaker 1>um mad Hubal Apoly I think his name. He's from India.

0:21:27.960 --> 0:21:30.480
<v Speaker 1>He was forty three. He left his wife and his

0:21:30.560 --> 0:21:32.879
<v Speaker 1>thirteen year old son, Rejesh in India to take a

0:21:32.960 --> 0:21:36.239
<v Speaker 1>job in catering, and they never saw him again. One

0:21:36.359 --> 0:21:39.520
<v Speaker 1>late night, when his roommate returned to his dorm, he

0:21:39.560 --> 0:21:42.680
<v Speaker 1>found Bullapai's body on the floor. Like thousands of other

0:21:42.720 --> 0:21:45.680
<v Speaker 1>sudden and unexplained death, it's passing was recorded his heart

0:21:45.680 --> 0:21:49.120
<v Speaker 1>failure due to natural causes despite working for his employer

0:21:49.160 --> 0:21:51.680
<v Speaker 1>for six years. His wife and son received a hundred

0:21:51.680 --> 0:21:54.880
<v Speaker 1>and fourteen thousand rupees it's about a thousand pounds about

0:21:54.880 --> 0:21:58.240
<v Speaker 1>a thousand dollars now as well in compensation and unpaid salary.

0:21:58.760 --> 0:22:01.120
<v Speaker 1>Jess had no idea why his father died. He had

0:22:01.119 --> 0:22:05.960
<v Speaker 1>no health problems. He said, there was nothing wrong with him. Yeah. Pretty,

0:22:05.960 --> 0:22:08.920
<v Speaker 1>there's I'll will link the Guardian story. But there are

0:22:08.960 --> 0:22:11.960
<v Speaker 1>dozens of these stories of people who die working in

0:22:12.040 --> 0:22:15.480
<v Speaker 1>extreme heat for long hours with no breaks and terrible conditions.

0:22:15.480 --> 0:22:19.239
<v Speaker 1>It's pretty terrible shit. Yeah, And a lot of these

0:22:19.240 --> 0:22:20.640
<v Speaker 1>And also, and this is the only thing we should

0:22:20.640 --> 0:22:22.119
<v Speaker 1>point out, is a lot a lot of people have

0:22:22.200 --> 0:22:27.080
<v Speaker 1>died directly building, yes, the stadium stadium, Yeah, which is

0:22:27.680 --> 0:22:33.359
<v Speaker 1>like just like the absolute human horror of why on

0:22:33.640 --> 0:22:36.359
<v Speaker 1>why are we using like why are we building a

0:22:36.440 --> 0:22:39.159
<v Speaker 1>giant fucking soccer stadium in the middle of like in

0:22:39.200 --> 0:22:43.400
<v Speaker 1>the fucking desert, Like, yeah, Jesus Christ, in a place

0:22:43.440 --> 0:22:45.920
<v Speaker 1>with no endemic soccer culture. It's not that the stadium

0:22:46.040 --> 0:22:47.639
<v Speaker 1>is like, you know, going to be packed week in

0:22:47.680 --> 0:22:49.880
<v Speaker 1>and week out with the Qatari Altra is doing tea

0:22:49.880 --> 0:22:53.480
<v Speaker 1>pots and ship like it just exists for people to

0:22:53.560 --> 0:22:57.600
<v Speaker 1>come once to watch this spectacle and then leave again.

0:22:57.760 --> 0:23:00.280
<v Speaker 1>I mean it's the same thing with all the Olympics stuff, right,

0:23:00.400 --> 0:23:04.600
<v Speaker 1>Like they like tank a city's economy to build a

0:23:05.840 --> 0:23:11.120
<v Speaker 1>whole like basically miniatured like village in town that then

0:23:11.160 --> 0:23:13.879
<v Speaker 1>becomes useless after like a month. Yeah, some of them

0:23:13.880 --> 0:23:16.960
<v Speaker 1>will just get turned into like I don't know, that's

0:23:17.000 --> 0:23:19.399
<v Speaker 1>what the Olympics are for. The Olympics are like a

0:23:19.440 --> 0:23:22.399
<v Speaker 1>gathering place for a transnational bourgeoilie and they have always

0:23:22.480 --> 0:23:25.080
<v Speaker 1>been there, right like they when they started for a

0:23:25.119 --> 0:23:27.640
<v Speaker 1>very long time, the Olympics had an amateurism clause, which

0:23:27.680 --> 0:23:30.840
<v Speaker 1>meant that like quote unquote, professional athletes couldn't take part,

0:23:30.960 --> 0:23:34.399
<v Speaker 1>which was designed such that like Boua, people who had

0:23:34.480 --> 0:23:37.480
<v Speaker 1>enough leisure time to train could compete, but working class

0:23:37.520 --> 0:23:40.479
<v Speaker 1>people who needed to take time off to train couldn't

0:23:40.480 --> 0:23:42.800
<v Speaker 1>be compensated for that time off. Right, they couldn't even

0:23:42.800 --> 0:23:45.959
<v Speaker 1>be compensated for their time off taken to travel and

0:23:46.000 --> 0:23:50.200
<v Speaker 1>compete at the Games. So like, the Olympics are doing

0:23:50.280 --> 0:23:53.000
<v Speaker 1>what they're supposed to do, which is is bringing these

0:23:53.000 --> 0:23:56.480
<v Speaker 1>elite people together. But Coca Cola benefits more from every

0:23:56.480 --> 0:23:59.000
<v Speaker 1>Olympics in the city that hosts it. Yeah, yeah, I

0:23:59.000 --> 0:24:04.160
<v Speaker 1>mean and obviously the the Olympics are heavily tied to nationalism.

0:24:04.280 --> 0:24:07.280
<v Speaker 1>Um that has a whole bunch of you know, not great.

0:24:08.640 --> 0:24:12.000
<v Speaker 1>A munch of the national symbology comes from the Nazis

0:24:12.040 --> 0:24:15.120
<v Speaker 1>directly like that, yeah, exactly, But also on the flip

0:24:15.200 --> 0:24:18.399
<v Speaker 1>side of that, there's other stuff like um have like

0:24:18.560 --> 0:24:22.119
<v Speaker 1>Taiwan having to compete compete as Chinese Taipei and not

0:24:22.320 --> 0:24:26.720
<v Speaker 1>use their actual flag, which is other Like, yes, the

0:24:26.760 --> 0:24:30.480
<v Speaker 1>alternative would be more, you know, embracing the country as

0:24:30.520 --> 0:24:32.800
<v Speaker 1>like as a nationalist thing, like as it's as its

0:24:32.800 --> 0:24:36.119
<v Speaker 1>own nation. But still it's it is, it's still not

0:24:36.240 --> 0:24:39.480
<v Speaker 1>great that they can't they can't compete under their actual

0:24:39.720 --> 0:24:43.480
<v Speaker 1>you know, it's like a name and yeah, and and

0:24:43.480 --> 0:24:45.199
<v Speaker 1>and and you know, like and then this is like

0:24:45.520 --> 0:24:49.240
<v Speaker 1>Carter's kind of Weirdly, this is slightly backfire on Carter

0:24:49.280 --> 0:24:54.080
<v Speaker 1>a little bit because, like Carter, Carter works the best

0:24:54.200 --> 0:24:56.919
<v Speaker 1>as a sort of diplomatic power when nobody pays attention

0:24:56.960 --> 0:25:01.080
<v Speaker 1>to it. And then the like absolute funk brain geniuses

0:25:01.240 --> 0:25:03.919
<v Speaker 1>at the Gaitari role elite were like, what if we

0:25:04.040 --> 0:25:07.520
<v Speaker 1>fucking drew attention to ourselves? And that everyone was like, wait,

0:25:07.560 --> 0:25:09.560
<v Speaker 1>hold on, this place is fucked, but this has not

0:25:09.600 --> 0:25:14.760
<v Speaker 1>stopped it. FIFA is like maybe the only ruling sports

0:25:14.760 --> 0:25:17.960
<v Speaker 1>body more corrupt than the Olympic Committee. Like it is

0:25:19.160 --> 0:25:21.560
<v Speaker 1>is incredibly staggering, like a group of people who have

0:25:21.640 --> 0:25:24.200
<v Speaker 1>figured out a way to just like help a city

0:25:24.280 --> 0:25:27.119
<v Speaker 1>ethnically cleanse a bunch of its population and then extract

0:25:27.240 --> 0:25:30.240
<v Speaker 1>enormous amount of wealth and then look good while doing it. Yeah,

0:25:30.600 --> 0:25:33.639
<v Speaker 1>it is. It's it's an exercise and like pointing, pointing

0:25:33.680 --> 0:25:36.760
<v Speaker 1>over there while you steal someone's wallet, you know. Yeah,

0:25:36.800 --> 0:25:38.040
<v Speaker 1>So I think that the last thing I think we

0:25:38.040 --> 0:25:39.480
<v Speaker 1>want to talk about was talking about what the STA

0:25:39.480 --> 0:25:42.639
<v Speaker 1>Saudis have been doing this too, because yes, one of

0:25:42.720 --> 0:25:45.760
<v Speaker 1>the sport I'm most familiar with obviously is like cycling.

0:25:45.800 --> 0:25:48.480
<v Speaker 1>It's a sport I competed in, and it's recently seen

0:25:48.520 --> 0:25:52.320
<v Speaker 1>this influx of money from petrochemical states. Right, so we

0:25:52.400 --> 0:25:55.359
<v Speaker 1>have like you a E teen, We had a Dubuy

0:25:55.480 --> 0:25:58.640
<v Speaker 1>team for a while, and we there is like a

0:25:58.640 --> 0:26:00.840
<v Speaker 1>tour of Cuta and a tour of you buy Now

0:26:00.960 --> 0:26:03.359
<v Speaker 1>that like these are not places ayone wants to go,

0:26:03.520 --> 0:26:05.960
<v Speaker 1>right about it? Right, they're hot, they're flat, they're terrible.

0:26:06.080 --> 0:26:08.560
<v Speaker 1>But like, bike races have always served as a way

0:26:08.600 --> 0:26:11.159
<v Speaker 1>to consolidate nations, right, That's why the Tour of France exists.

0:26:11.240 --> 0:26:14.640
<v Speaker 1>It's like it's literally a loop and being like, hey,

0:26:14.680 --> 0:26:17.680
<v Speaker 1>you're included in this, And like in in Europe, they're

0:26:17.720 --> 0:26:20.560
<v Speaker 1>often used to consolidate nations that exist outside of states,

0:26:20.640 --> 0:26:24.919
<v Speaker 1>right like Flanders, Catalonia, the Basque country, Wallonia. All of

0:26:24.960 --> 0:26:28.560
<v Speaker 1>these places have bike races that delineate who belongs in

0:26:28.640 --> 0:26:32.720
<v Speaker 1>and who belongs out. Slightly different in these petrochemical economies,

0:26:32.760 --> 0:26:35.920
<v Speaker 1>because more delineates a look at us, We're a great

0:26:35.920 --> 0:26:37.879
<v Speaker 1>country and totally normal, and you can come here and

0:26:37.880 --> 0:26:40.600
<v Speaker 1>do sports. And please don't look at the way that

0:26:40.640 --> 0:26:43.919
<v Speaker 1>we treat our workers from Southeast Asia like um, it's

0:26:43.960 --> 0:26:48.800
<v Speaker 1>it's please ignore our seventeen wars like all the school

0:26:48.800 --> 0:26:51.640
<v Speaker 1>bus full of children we've blown up. Do not look

0:26:51.640 --> 0:26:55.280
<v Speaker 1>at Yemens like yeah, which also, by the way, I

0:26:55.320 --> 0:26:56.520
<v Speaker 1>do want I do want to just put this room.

0:26:56.560 --> 0:26:59.560
<v Speaker 1>And Carter also fucking involved in Yemen. Same with the

0:26:59.640 --> 0:27:02.560
<v Speaker 1>u A. They nobody ever talks about it. They also

0:27:02.600 --> 0:27:04.399
<v Speaker 1>are fucking doing this. Do not left them off the

0:27:04.400 --> 0:27:09.080
<v Speaker 1>book for this bullshit. Uh, yeah, yeah, it's interesting to

0:27:09.240 --> 0:27:12.520
<v Speaker 1>see it. Like, yes, it's interesting to see some fan

0:27:12.640 --> 0:27:16.119
<v Speaker 1>groups organizing like against this ship, right And chiefly I

0:27:16.119 --> 0:27:18.480
<v Speaker 1>think it's gonna it's about stuff that you're about to

0:27:18.520 --> 0:27:20.720
<v Speaker 1>talk about, I think, which is the purchasing of clubs

0:27:20.720 --> 0:27:24.119
<v Speaker 1>by these these very wealthy interests. I find it fascinating

0:27:24.160 --> 0:27:26.919
<v Speaker 1>to see that there's always been an anti fascist element

0:27:26.960 --> 0:27:29.080
<v Speaker 1>in football actors, right, there have always been clubs that

0:27:29.119 --> 0:27:31.919
<v Speaker 1>have been anti fascists. Those clubs have always tended to

0:27:31.960 --> 0:27:36.159
<v Speaker 1>oppose like ownership of the clubs that they are fans

0:27:36.200 --> 0:27:39.719
<v Speaker 1>of by finance capital. But it's interesting to see that

0:27:39.800 --> 0:27:44.040
<v Speaker 1>now articulated against these petrochemical regimes in the Middle East, right,

0:27:44.119 --> 0:27:47.680
<v Speaker 1>Like it gets Keith from fucking Bolton and his mates

0:27:47.720 --> 0:27:50.000
<v Speaker 1>who go to the football match every Saturday, and now

0:27:50.119 --> 0:27:53.520
<v Speaker 1>I'm fucking past because I allow an lgbt Q rights

0:27:53.520 --> 0:27:57.200
<v Speaker 1>in Qatar. But yeah, it's it's very funny to see.

0:27:57.240 --> 0:27:59.160
<v Speaker 1>And also it's nice to see, right, Like, it's good

0:27:59.160 --> 0:28:01.960
<v Speaker 1>to see people sharing so darity, like you can't display

0:28:02.040 --> 0:28:05.920
<v Speaker 1>in theory, you can't display pride flags in stadium or

0:28:05.960 --> 0:28:08.920
<v Speaker 1>anywhere else in Qatar right now, No people were talking

0:28:08.920 --> 0:28:11.679
<v Speaker 1>about taking them anyway, So maybe someone will do an

0:28:11.680 --> 0:28:15.600
<v Speaker 1>epic like Pride flag or TFO at the Olympics, which

0:28:15.760 --> 0:28:18.560
<v Speaker 1>would be uh, I don't know, I've never seen the

0:28:19.240 --> 0:28:22.320
<v Speaker 1>World Cup. Then they might all get disappeared. But yeah,

0:28:22.720 --> 0:28:25.959
<v Speaker 1>then the entire with caution. Yeah, then then the stadium

0:28:26.000 --> 0:28:29.240
<v Speaker 1>collapses and there we go. Okay, So the other thing

0:28:29.280 --> 0:28:31.199
<v Speaker 1>that's sort of been happening is that Starily has been

0:28:31.200 --> 0:28:34.200
<v Speaker 1>buying up a bunch of clubs. But they brought Britain's

0:28:34.200 --> 0:28:37.520
<v Speaker 1>Premier League Newcastle United team. There's like bought it that

0:28:37.640 --> 0:28:39.800
<v Speaker 1>they have. They the Stardies have this this thing called

0:28:41.320 --> 0:28:43.640
<v Speaker 1>the Public Investment Fund, which is like it's kind of

0:28:43.640 --> 0:28:46.840
<v Speaker 1>like a sovereign wealth fund kind of. They just use

0:28:46.920 --> 0:28:49.560
<v Speaker 1>it to like it buy ship and they've they've been

0:28:49.560 --> 0:28:51.360
<v Speaker 1>doing a bunch of sports stuff. They've also been pushing

0:28:51.360 --> 0:28:54.760
<v Speaker 1>into the sports, which is interesting the disasters. Yeah, so

0:28:55.280 --> 0:28:59.080
<v Speaker 1>they bought the e s L, which is the does

0:28:59.120 --> 0:29:02.840
<v Speaker 1>it still stand for Electronic Sports League especially? I think

0:29:02.880 --> 0:29:10.680
<v Speaker 1>it's all does so there doesn't. Okay, you're about to

0:29:10.680 --> 0:29:14.000
<v Speaker 1>be a Biggert and say sports on sports. No, they're

0:29:14.080 --> 0:29:19.440
<v Speaker 1>video games. It's better than actually better than regular sports.

0:29:19.880 --> 0:29:25.840
<v Speaker 1>They're different Chess the same ship is happening here. So

0:29:26.160 --> 0:29:27.800
<v Speaker 1>the E s L is like one of the it's

0:29:27.840 --> 0:29:31.120
<v Speaker 1>it's it basically ate a bunch of the other. So

0:29:31.160 --> 0:29:32.600
<v Speaker 1>they used to be a bunch of sort of circuits

0:29:32.600 --> 0:29:34.760
<v Speaker 1>for a bunch of different like E sports games, right,

0:29:34.880 --> 0:29:38.160
<v Speaker 1>things like kind of strikes seems like StarCraft. Um, those

0:29:38.160 --> 0:29:40.400
<v Speaker 1>are those sort of I think there's another. What's the

0:29:40.440 --> 0:29:45.000
<v Speaker 1>other big one that s L does. Um, seems to

0:29:45.040 --> 0:29:47.640
<v Speaker 1>be counts. Yeah, it's it's mostly kind of striking. They

0:29:48.120 --> 0:29:51.560
<v Speaker 1>basically consumed all of the like StarCraft, So they used

0:29:51.560 --> 0:29:53.760
<v Speaker 1>to be I M and dream Hack that dude stuff,

0:29:53.760 --> 0:29:56.440
<v Speaker 1>and they've eaten them all. And the E s L

0:29:56.640 --> 0:29:59.680
<v Speaker 1>just got like bought out by like like the Saudiast

0:29:59.760 --> 0:30:03.440
<v Speaker 1>fucking investment company, by and by by by a new

0:30:03.520 --> 0:30:06.480
<v Speaker 1>sort of like media group thing at the Saudiast Forum

0:30:06.520 --> 0:30:12.800
<v Speaker 1>that's headed by fucking former Activision CEO Brian Ward. Actually unbelievable. Yeah,

0:30:12.680 --> 0:30:15.680
<v Speaker 1>who who's the guy who engineered the fucking Activision Blizzard

0:30:15.720 --> 0:30:19.760
<v Speaker 1>merger and is now going on to do this bullshit

0:30:20.760 --> 0:30:25.600
<v Speaker 1>savvy games group. Yeah, I mean, like like East Sports

0:30:25.640 --> 0:30:28.320
<v Speaker 1>as always, there's funds always sucked, Like a bunch of

0:30:28.320 --> 0:30:30.680
<v Speaker 1>the stuff is funded by like fucking cryptocurrency. Right now,

0:30:30.840 --> 0:30:36.000
<v Speaker 1>I think somehow sports I just can't take it seriously.

0:30:36.000 --> 0:30:38.560
<v Speaker 1>It's the best. But yeah, they the Saudis have taken

0:30:38.560 --> 0:30:41.440
<v Speaker 1>by beloved StarCraft League. I will be waging an unending

0:30:41.480 --> 0:30:44.800
<v Speaker 1>holy war against them until they fucking ceased to exist.

0:30:45.600 --> 0:30:48.920
<v Speaker 1>And yea, yeah, you become a stock craft too. Again,

0:30:49.600 --> 0:30:53.040
<v Speaker 1>it sucks. All I know about East Sports is Sonic

0:30:53.120 --> 0:30:56.960
<v Speaker 1>Fox and Smash Brothers. That's all I know because everything

0:30:57.000 --> 0:30:59.680
<v Speaker 1>else just seems like people who are having a fun

0:30:59.720 --> 0:31:03.640
<v Speaker 1>time playing video games. That's great. It was very so

0:31:03.800 --> 0:31:06.520
<v Speaker 1>my my post was founded by the IOC and like

0:31:06.600 --> 0:31:08.719
<v Speaker 1>at the time I was there, there was just massive

0:31:08.880 --> 0:31:10.280
<v Speaker 1>Like first of all, there was like a lot of

0:31:10.280 --> 0:31:13.280
<v Speaker 1>boom iss discussing av sports for sports and then whether

0:31:13.320 --> 0:31:15.400
<v Speaker 1>they should be incorporated in the Olympics, and it was

0:31:15.600 --> 0:31:19.320
<v Speaker 1>extremely funny to watch, like these people completely failed to

0:31:19.400 --> 0:31:23.600
<v Speaker 1>understand the fundamental like you know, sports of physical contest

0:31:23.640 --> 0:31:25.440
<v Speaker 1>with the metal element, right, don't matter if you're moving

0:31:25.440 --> 0:31:27.880
<v Speaker 1>a thumbs or your whole buddy. But it was very

0:31:27.880 --> 0:31:31.360
<v Speaker 1>funny towards these people. I want to say this because

0:31:31.440 --> 0:31:33.880
<v Speaker 1>this is okay, so it's just really funny, but also

0:31:34.040 --> 0:31:36.600
<v Speaker 1>people get like really seriously injured doing the sports ship

0:31:37.080 --> 0:31:39.280
<v Speaker 1>like particularly Starkers. There's a lot of Starker players who

0:31:39.360 --> 0:31:42.120
<v Speaker 1>like sucking paralyzed, who have like serious year damage of

0:31:42.120 --> 0:31:45.240
<v Speaker 1>their spines. Yeah, because they have like StarCraft players, like

0:31:45.320 --> 0:31:48.000
<v Speaker 1>especially older days. You know, people like practicing sixteen hours

0:31:48.000 --> 0:31:50.360
<v Speaker 1>a day, right, and they're sitting in a chair and

0:31:50.360 --> 0:31:53.800
<v Speaker 1>they're they're fucking you know, they have like a PM right,

0:31:53.840 --> 0:31:57.400
<v Speaker 1>so you're doing like like six hundred actions in a minute,

0:31:58.040 --> 0:32:01.640
<v Speaker 1>and people's people's risks just explore loads, Like people get

0:32:01.680 --> 0:32:04.000
<v Speaker 1>fucking like damage to their spines to get nerve damage

0:32:04.080 --> 0:32:08.240
<v Speaker 1>like as it sucks. Um. I have a friend who's

0:32:08.280 --> 0:32:10.800
<v Speaker 1>a human physiologist who used to work for the Department

0:32:10.840 --> 0:32:13.760
<v Speaker 1>of Defense here and said, diego helping like you know,

0:32:13.800 --> 0:32:16.320
<v Speaker 1>like high speed MB people be better at killing people,

0:32:16.760 --> 0:32:18.960
<v Speaker 1>uh a Navy people, I guess in San Diego, and

0:32:19.000 --> 0:32:21.200
<v Speaker 1>then left to work for Red Bull in their sports

0:32:21.200 --> 0:32:24.240
<v Speaker 1>to oh yeah, yeah, yeah, to be the human physiologist

0:32:24.320 --> 0:32:26.800
<v Speaker 1>who like, yeah, optimizes people set up so that they

0:32:26.840 --> 0:32:29.200
<v Speaker 1>arrested a right angle and like, guest, I'm actually training.

0:32:29.840 --> 0:32:33.400
<v Speaker 1>I guess we won't be happy until Taiwan is playing

0:32:33.480 --> 0:32:40.520
<v Speaker 1>Fortnite in a democratized, decentralized East Sports league that has

0:32:40.720 --> 0:32:45.040
<v Speaker 1>union workers and I guess that's what we're advocating for now. Yeah,

0:32:45.080 --> 0:32:47.280
<v Speaker 1>that's the one goal of this podcast. There is a

0:32:47.400 --> 0:32:50.880
<v Speaker 1>there's a MYANMA National Unity Government e sports team. So

0:32:51.400 --> 0:32:53.960
<v Speaker 1>actually that there was actually a whole thing in competitive

0:32:53.960 --> 0:32:55.880
<v Speaker 1>StarCraft where someone someone held up someone held up a

0:32:55.920 --> 0:32:59.480
<v Speaker 1>Hong Kong flag and they fucking like they cut the

0:32:59.560 --> 0:33:03.400
<v Speaker 1>stream and fired this actually fired the two like like

0:33:03.440 --> 0:33:05.880
<v Speaker 1>they not only fired the guy who held the thing up,

0:33:05.920 --> 0:33:09.880
<v Speaker 1>they fired the two fucking casters who like who were

0:33:09.920 --> 0:33:14.160
<v Speaker 1>just there. Well it happens. Yeah, so critical respect that

0:33:14.360 --> 0:33:17.440
<v Speaker 1>person is. See the John Carlos, that's the raised fist

0:33:17.480 --> 0:33:22.320
<v Speaker 1>moment of the sports Yeah. So yeah, fuck sports do

0:33:22.400 --> 0:33:26.840
<v Speaker 1>bad things, make them do good things. Overthrower local governments. Yeah,

0:33:26.880 --> 0:33:29.680
<v Speaker 1>I mean the the revolutionary I mean this is this

0:33:29.680 --> 0:33:31.440
<v Speaker 1>has been written about by like actual academics, but the

0:33:31.480 --> 0:33:34.600
<v Speaker 1>revolutionary but the revolutionary potential of like soccer hooligans and

0:33:35.120 --> 0:33:38.520
<v Speaker 1>football hooligans are like it's massive, Like on what one day,

0:33:38.560 --> 0:33:42.280
<v Speaker 1>We'll do one episode about the fucking the Turkish soccer

0:33:42.360 --> 0:33:44.920
<v Speaker 1>ultras who fucking stole a back hoe and we're driving

0:33:44.920 --> 0:33:48.160
<v Speaker 1>it around Turkey, doesn't thirty destroying fucking police barricades with it,

0:33:48.760 --> 0:33:52.600
<v Speaker 1>sick of ship every lots of like in Rear Square

0:33:52.600 --> 0:33:55.760
<v Speaker 1>their Egyptian Ultras were leading in the Maidan it was

0:33:55.880 --> 0:34:00.440
<v Speaker 1>Ukrainian Nottras. And there's a really good book called people

0:34:00.480 --> 0:34:04.960
<v Speaker 1>should read if they're interested in the political potential of

0:34:04.960 --> 0:34:08.440
<v Speaker 1>football ultras. We should we should do something about like

0:34:08.480 --> 0:34:12.040
<v Speaker 1>hooligans in general. But yes, this was supposed to kind

0:34:12.040 --> 0:34:15.240
<v Speaker 1>of be about the various ways that there's sports things

0:34:15.280 --> 0:34:19.440
<v Speaker 1>that are kind of messed up. Yeah, maybe just regular

0:34:20.280 --> 0:34:23.960
<v Speaker 1>one more thing. You can stop these fucking giant mega

0:34:23.960 --> 0:34:26.800
<v Speaker 1>events from happening in your city, like people. People successfully

0:34:26.800 --> 0:34:28.239
<v Speaker 1>do this. They've done this with the Olympics, have done

0:34:28.280 --> 0:34:30.839
<v Speaker 1>this sub lesser sounds World Cup. But yeah, and if

0:34:30.880 --> 0:34:33.960
<v Speaker 1>you can do that, like please do like don't you

0:34:34.239 --> 0:34:38.200
<v Speaker 1>don't have to let these fucking sports company bullshit like

0:34:38.480 --> 0:34:42.200
<v Speaker 1>exacts ethnically cleanse your city. You just don't. You can stop.

0:34:42.680 --> 0:34:44.759
<v Speaker 1>No Olympics l A is something that people in the

0:34:44.800 --> 0:34:48.160
<v Speaker 1>U s should look up. Yeah, that is that is

0:34:48.200 --> 0:34:52.040
<v Speaker 1>your action item for today is look up. I think

0:34:52.080 --> 0:34:55.080
<v Speaker 1>we've talked about an Olympics before, but the ton Olympics.

0:34:55.080 --> 0:34:58.120
<v Speaker 1>On the podcasts I Think and the Last Thing I Will,

0:34:58.160 --> 0:35:00.600
<v Speaker 1>I will give an Easter egg. There's there's one sport

0:35:00.640 --> 0:35:05.759
<v Speaker 1>I actually un ironically enjoy curling. No, not fuck you,

0:35:05.760 --> 0:35:32.880
<v Speaker 1>You're racist racism. That's the episode Hello and Welcome to

0:35:33.000 --> 0:35:35.120
<v Speaker 1>It could happen here. It's a podcast about the world

0:35:35.120 --> 0:35:37.840
<v Speaker 1>falling apart and people who are putting it back together.

0:35:38.160 --> 0:35:42.200
<v Speaker 1>Today we're joined by Jimmy and Rain from mutually Disaster Relief.

0:35:42.280 --> 0:35:44.600
<v Speaker 1>They are helping to put back together some of the

0:35:44.640 --> 0:35:47.799
<v Speaker 1>parts of the world that are acutely falling apart right now.

0:35:48.440 --> 0:35:52.799
<v Speaker 1>My colleague Gare is here as well. I guess, and Yeah,

0:35:52.840 --> 0:35:54.440
<v Speaker 1>we're gonna we're gonna get into it. We're gonna talk

0:35:54.440 --> 0:35:56.919
<v Speaker 1>about the response that mutual A disaster relief have made

0:35:56.920 --> 0:35:59.799
<v Speaker 1>too hurricane Ian. We're going to talk about how we

0:36:00.040 --> 0:36:03.080
<v Speaker 1>can solve these things without necessarily giving a bunch of

0:36:03.120 --> 0:36:05.520
<v Speaker 1>money to the wrong people, and people can help people

0:36:06.120 --> 0:36:09.120
<v Speaker 1>in a way that is natural, organic and good for everyone.

0:36:09.320 --> 0:36:14.080
<v Speaker 1>So Jimmy and Rain say hi everybody. Hello, Hey, and

0:36:14.280 --> 0:36:16.360
<v Speaker 1>can you explain to us a little bit first of

0:36:16.360 --> 0:36:20.160
<v Speaker 1>all about what mutual aid disaster relief is and how

0:36:20.200 --> 0:36:25.240
<v Speaker 1>it operates in these natural disasters. SURE mutual Aid Disaster

0:36:25.280 --> 0:36:28.719
<v Speaker 1>Relief is a people power disaster relief network based on

0:36:28.760 --> 0:36:32.760
<v Speaker 1>the principles of solidarity, mutual aid, and autonomous direct action.

0:36:33.560 --> 0:36:36.040
<v Speaker 1>And we act as a Swiss army knife for the

0:36:36.120 --> 0:36:40.719
<v Speaker 1>larger autonomous disaster response and mutual aid movements UH and

0:36:40.760 --> 0:36:45.400
<v Speaker 1>work with UH affinity groups, local mutual aid groups UH

0:36:45.440 --> 0:36:51.120
<v Speaker 1>and other disaster survivors to help form and foster or

0:36:51.120 --> 0:36:56.160
<v Speaker 1>communal recovery. That sounds great, That's very inspiring. Can you explain,

0:36:56.239 --> 0:36:59.120
<v Speaker 1>maybe for listeners who aren't familiar exactly what mutual aid

0:36:59.200 --> 0:37:04.560
<v Speaker 1>means in this count text. Sure mutual aid is a voluntary, reciprocal,

0:37:04.760 --> 0:37:10.319
<v Speaker 1>participatory exchange among equals. It's about sharing resources, but it's

0:37:10.320 --> 0:37:14.520
<v Speaker 1>also about sharing power. I'll spend a lot of my

0:37:14.560 --> 0:37:17.120
<v Speaker 1>life in poverty, and I know that many people in

0:37:17.160 --> 0:37:22.440
<v Speaker 1>the same experiences would rather not receive something than receive

0:37:22.560 --> 0:37:25.399
<v Speaker 1>something with a downward gaze. If if something costs us

0:37:25.440 --> 0:37:28.560
<v Speaker 1>our dignity, it's not worth it UM, and so mutual

0:37:28.560 --> 0:37:30.960
<v Speaker 1>aid is a way to share with each other UH,

0:37:31.040 --> 0:37:34.840
<v Speaker 1>where we're UM sharing as equals UM instead of a

0:37:34.880 --> 0:37:37.880
<v Speaker 1>powerful giver of aid and a powerless receiver of aid,

0:37:38.080 --> 0:37:40.600
<v Speaker 1>and it also has the dynamic of addressing the root

0:37:40.640 --> 0:37:46.280
<v Speaker 1>causes of the need in the in the first place. Okay,

0:37:46.320 --> 0:37:48.319
<v Speaker 1>that's yeah, it's really that's a good description. Thank you

0:37:48.400 --> 0:37:52.200
<v Speaker 1>very much. What what you've done recently, right, is responded

0:37:52.280 --> 0:37:55.239
<v Speaker 1>to Hurricane Ian, which most people I think will know

0:37:55.400 --> 0:37:58.759
<v Speaker 1>hit Floorida and I think the Carolinas after that. Can

0:37:58.800 --> 0:38:00.520
<v Speaker 1>you take us through some of the work that you've

0:38:00.520 --> 0:38:04.359
<v Speaker 1>been doing down there? Sure? A lot of what I've

0:38:04.400 --> 0:38:08.799
<v Speaker 1>been involved in it supplies distribution, So we're UM every

0:38:08.880 --> 0:38:14.040
<v Speaker 1>day loading up vehicles and going doing mobile distribution to

0:38:14.360 --> 0:38:19.840
<v Speaker 1>trailer parks, to public housing apartments, uh and other communities

0:38:19.880 --> 0:38:23.520
<v Speaker 1>that are hit in historically, you know, left out of

0:38:24.360 --> 0:38:31.080
<v Speaker 1>top down relief models, UM and providing tarps, water, food,

0:38:31.680 --> 0:38:36.960
<v Speaker 1>other essentials that people need. Yeah, sure, that's very important.

0:38:37.000 --> 0:38:40.600
<v Speaker 1>What's the situation like where now? What like with ten

0:38:40.680 --> 0:38:42.839
<v Speaker 1>days out something like that from when the hurricane first

0:38:42.840 --> 0:38:48.879
<v Speaker 1>made landfall? Is that right? I'm not sure exactly right?

0:38:48.920 --> 0:38:51.880
<v Speaker 1>Do you know? Yeah? No, time, time is not a

0:38:51.920 --> 0:38:54.160
<v Speaker 1>thing when this is happening. It's just kind of like

0:38:54.200 --> 0:39:01.200
<v Speaker 1>all of the days go together, or nights or both. Yeah. Yeah,

0:39:01.280 --> 0:39:04.600
<v Speaker 1>that's yeah, that's totally fine. So's you know, UM, in

0:39:04.640 --> 0:39:07.200
<v Speaker 1>some places, power is starting to get turned back on.

0:39:07.719 --> 0:39:11.120
<v Speaker 1>Gas is easier to find than it was, you know,

0:39:11.239 --> 0:39:16.080
<v Speaker 1>several days ago. UM, but there's still um, you know,

0:39:16.160 --> 0:39:21.520
<v Speaker 1>like a lot of need for solidarity based relief. There's

0:39:22.000 --> 0:39:26.799
<v Speaker 1>uh just like every disaster, there's uh many communities that

0:39:26.840 --> 0:39:30.400
<v Speaker 1>are left behind. UM. And it's the same communities that

0:39:30.480 --> 0:39:33.520
<v Speaker 1>are left behind by the disaster of capitalism and colonialism

0:39:33.560 --> 0:39:37.600
<v Speaker 1>and white supremacy. And so you know, even though power

0:39:37.680 --> 0:39:39.719
<v Speaker 1>is starting to get turned back on in some places,

0:39:40.040 --> 0:39:43.280
<v Speaker 1>it's gonna be months or years, you know before people

0:39:44.000 --> 0:39:46.799
<v Speaker 1>recover from this. Yeah, there's a lot of folks that

0:39:46.840 --> 0:39:49.120
<v Speaker 1>are not UM like to me he's talking about. There's

0:39:49.200 --> 0:39:52.319
<v Speaker 1>folks that are renters who you know, don't don't know

0:39:52.440 --> 0:39:54.880
<v Speaker 1>what they're supposed to do with their with the apartment

0:39:54.920 --> 0:39:57.719
<v Speaker 1>that they're in. The roof is caving in, and if

0:39:57.719 --> 0:39:59.959
<v Speaker 1>the landlord is not responding, then where do they spit

0:40:00.040 --> 0:40:02.359
<v Speaker 1>to do. So if there's folks on the ground, they

0:40:02.400 --> 0:40:04.520
<v Speaker 1>go in and they'll try to help get the tarp up,

0:40:04.640 --> 0:40:06.719
<v Speaker 1>you know, on the roof and things like that. So

0:40:06.800 --> 0:40:09.480
<v Speaker 1>that's usually the kind of stuff I'm involved with when

0:40:09.520 --> 0:40:12.759
<v Speaker 1>I'm when it's happening more in my area. But there's

0:40:12.760 --> 0:40:14.440
<v Speaker 1>a lot of us that are working like remote as

0:40:14.440 --> 0:40:17.320
<v Speaker 1>well to help support on the ground, like doing calms

0:40:17.360 --> 0:40:20.839
<v Speaker 1>and organizing supply lines through the autonomous supply line chain

0:40:20.920 --> 0:40:23.440
<v Speaker 1>that we have, and just kind of trying to mobilize

0:40:23.480 --> 0:40:26.280
<v Speaker 1>more affinity groups in the local areas, like Food Not Bombs,

0:40:26.800 --> 0:40:29.279
<v Speaker 1>UM sitting and Food Not Bombs came down and helped

0:40:29.320 --> 0:40:31.600
<v Speaker 1>out and did a food chair and so just trying

0:40:31.600 --> 0:40:34.359
<v Speaker 1>to get everybody who's close by to be able to

0:40:34.400 --> 0:40:37.040
<v Speaker 1>address the immediate needs and start planning for the long

0:40:37.120 --> 0:40:42.560
<v Speaker 1>term because Jimmy is right, it's going to take years. Yeah,

0:40:42.640 --> 0:40:45.160
<v Speaker 1>that's really fascinating. I think you're right that often like

0:40:45.840 --> 0:40:48.000
<v Speaker 1>and I think we should contrast actually that like that

0:40:48.120 --> 0:40:51.799
<v Speaker 1>they sort of not the large global nonprofit model or

0:40:51.880 --> 0:40:55.359
<v Speaker 1>the service provider model that they contrast with this, right,

0:40:55.400 --> 0:40:58.200
<v Speaker 1>which often kind of floods an area with resources whether

0:40:58.280 --> 0:41:00.960
<v Speaker 1>or not it needs them, and then withdrawals kind of

0:41:00.960 --> 0:41:02.920
<v Speaker 1>once attention is going to when people are left to

0:41:03.640 --> 0:41:08.080
<v Speaker 1>rebuild their lives kind of on their own, right. Yeah, Yeah,

0:41:08.680 --> 0:41:13.960
<v Speaker 1>time and time again, Um, from Hurricane Katrina to Hurricane Maria.

0:41:14.600 --> 0:41:18.759
<v Speaker 1>You know, our rain, you know uh. In Louisiana has

0:41:18.800 --> 0:41:22.960
<v Speaker 1>experienced a number of hurricanes, you know, in recent years. Um,

0:41:23.000 --> 0:41:26.719
<v Speaker 1>you know, time and time again, we we we had

0:41:26.880 --> 0:41:30.640
<v Speaker 1>we learn over and over again that the state is

0:41:30.640 --> 0:41:33.520
<v Speaker 1>not coming to save us. The market is not going

0:41:33.560 --> 0:41:37.120
<v Speaker 1>to save us. The nonprofit industrial complex, it's not gonna

0:41:37.160 --> 0:41:39.040
<v Speaker 1>save us. We have to save each other. We have

0:41:39.080 --> 0:41:43.520
<v Speaker 1>to take care of each other from below. Yeah, I

0:41:43.520 --> 0:41:47.400
<v Speaker 1>think it's very true. I remember in eighteen when the

0:41:47.480 --> 0:41:49.760
<v Speaker 1>last seven mid terms came, there was a large migrant

0:41:49.760 --> 0:41:52.319
<v Speaker 1>caravan that came to Tijuana, which is just south of

0:41:52.440 --> 0:41:55.279
<v Speaker 1>where I live, and there are a number of these

0:41:55.280 --> 0:41:59.080
<v Speaker 1>big international non profits, but they weren't actually allowed to

0:41:59.400 --> 0:42:01.880
<v Speaker 1>enter the area where these people were. So you had

0:42:01.920 --> 0:42:05.839
<v Speaker 1>these people in a football stadium and you had large

0:42:05.880 --> 0:42:08.319
<v Speaker 1>non property outside, and they cut off the water to

0:42:08.400 --> 0:42:10.040
<v Speaker 1>the place where these people work because they wanted them

0:42:10.040 --> 0:42:12.960
<v Speaker 1>to go somewhere else. And it was this bizarre scene

0:42:13.000 --> 0:42:16.080
<v Speaker 1>where you had tens of hundreds of thousands of dollars

0:42:16.080 --> 0:42:18.600
<v Speaker 1>of resources sitting outside, and then you had little children

0:42:18.640 --> 0:42:21.920
<v Speaker 1>who hadn't had a drink of water that day sitting inside.

0:42:21.920 --> 0:42:24.680
<v Speaker 1>And it was really illustrative to me of how these

0:42:24.760 --> 0:42:27.080
<v Speaker 1>massive nonprofits can raise a ship time of money and

0:42:27.120 --> 0:42:30.520
<v Speaker 1>still completely fail people when they need help the most.

0:42:31.160 --> 0:42:33.120
<v Speaker 1>So it's great that you guys are out there doing that.

0:42:33.320 --> 0:42:36.160
<v Speaker 1>Can you take us through some of you You mentioned

0:42:36.239 --> 0:42:40.440
<v Speaker 1>Hurricane Katrina, you mentioned being in New Orleans, like, can

0:42:40.520 --> 0:42:43.120
<v Speaker 1>you take us through some of the other natural disasters

0:42:43.160 --> 0:42:48.359
<v Speaker 1>and how you've helped UM well, UH in twenty six

0:42:49.560 --> 0:42:53.320
<v Speaker 1>when we first kind of got our paperwork UM official

0:42:53.600 --> 0:42:57.160
<v Speaker 1>or whatever, we had the flood and plank rouge and

0:42:58.400 --> 0:43:00.560
<v Speaker 1>it was one of the most history excellent since like

0:43:00.600 --> 0:43:03.120
<v Speaker 1>the early nine and it barely made the news. And

0:43:03.160 --> 0:43:05.800
<v Speaker 1>there were several other major floods that happened with the

0:43:05.880 --> 0:43:09.840
<v Speaker 1>climate cause floods in the Midwest that UM summer that

0:43:09.920 --> 0:43:11.880
<v Speaker 1>barely made the news. And now people are starting to

0:43:11.880 --> 0:43:13.919
<v Speaker 1>talk about it right, starting to talk about climate change

0:43:13.920 --> 0:43:17.719
<v Speaker 1>because it's inevitable. Every single disaster is you know, more

0:43:18.120 --> 0:43:21.239
<v Speaker 1>just more and more frequency or higher intensity storm, more

0:43:21.320 --> 0:43:24.399
<v Speaker 1>rainfall in a shorter amount of time. And so we

0:43:24.480 --> 0:43:27.920
<v Speaker 1>had that flood and we hit the ground pretty much running,

0:43:28.120 --> 0:43:31.239
<v Speaker 1>just doing lots of bucking and gutting and organizing a

0:43:31.280 --> 0:43:35.880
<v Speaker 1>lot of folks coming up from UH, Texas and south

0:43:36.040 --> 0:43:39.600
<v Speaker 1>in like New Orleans area, and you know, east from

0:43:39.640 --> 0:43:43.880
<v Speaker 1>Florida all the way over Mississippi. UM. And then, like

0:43:43.960 --> 0:43:46.080
<v Speaker 1>Jimmy said, we just kept getting hit and hit. I

0:43:46.080 --> 0:43:48.880
<v Speaker 1>can't even remember everything after that, I knew there was IRMA,

0:43:49.480 --> 0:43:53.640
<v Speaker 1>and we responded to IRMA. We had national calms running

0:43:53.960 --> 0:43:55.800
<v Speaker 1>U which was really cool. People were signing up for

0:43:55.840 --> 0:43:58.600
<v Speaker 1>workshifts and helping out on the ground while people were

0:43:58.640 --> 0:44:02.920
<v Speaker 1>running around and getting transportation and getting people out of places,

0:44:03.320 --> 0:44:07.040
<v Speaker 1>delivering supplies, helping you know again with starping or like

0:44:07.160 --> 0:44:10.239
<v Speaker 1>things that might have happened homes UM. And then we've

0:44:10.239 --> 0:44:13.879
<v Speaker 1>had Maria. I went down to Puerto Rico for that

0:44:14.160 --> 0:44:16.279
<v Speaker 1>UM and helped out with some of the solar and

0:44:16.360 --> 0:44:20.800
<v Speaker 1>water issues there. And then we have Laura and Harvey,

0:44:21.280 --> 0:44:26.360
<v Speaker 1>and I cannot even remember all of them at this point, Fiona.

0:44:26.560 --> 0:44:29.000
<v Speaker 1>They just all they're all going to keep coming either

0:44:29.080 --> 0:44:31.279
<v Speaker 1>into the Gulf or they're going to head along the

0:44:31.280 --> 0:44:34.440
<v Speaker 1>East coast because of the way that the climate has

0:44:34.480 --> 0:44:37.560
<v Speaker 1>affected the currents and the surface water temperatures in the

0:44:37.560 --> 0:44:40.919
<v Speaker 1>Gulf in the Atlantic. Yeah, and like you said, they're

0:44:40.920 --> 0:44:42.960
<v Speaker 1>going to have a disportionate impact on people who are

0:44:42.960 --> 0:44:46.479
<v Speaker 1>already marginalized. What is it you were talking about people

0:44:46.480 --> 0:44:49.680
<v Speaker 1>signing up for work. That's interesting. So do you seems

0:44:49.680 --> 0:44:52.360
<v Speaker 1>like you're mostly volunteer organization to people who have special

0:44:52.360 --> 0:44:54.480
<v Speaker 1>skills just got up to a website and say hey,

0:44:54.520 --> 0:44:57.600
<v Speaker 1>I'd like to help. Well, how does that work? It

0:44:57.640 --> 0:44:59.799
<v Speaker 1>happens in a lot of ways. Sometimes folks will reach

0:44:59.800 --> 0:45:03.840
<v Speaker 1>out via the email on the website, um, or they'll

0:45:03.880 --> 0:45:06.239
<v Speaker 1>reach out on one of the social media, or they'll

0:45:06.239 --> 0:45:10.000
<v Speaker 1>know somebody and be like, hey, I want to get involved. Um,

0:45:10.040 --> 0:45:12.480
<v Speaker 1>it's really grassroots. Some people are in the ground. There's

0:45:12.480 --> 0:45:14.719
<v Speaker 1>a lot of folks that have gotten involved more long

0:45:14.840 --> 0:45:17.640
<v Speaker 1>term because um, you know, there was a response on

0:45:17.640 --> 0:45:20.640
<v Speaker 1>the ground in their area. They kind of got into

0:45:20.680 --> 0:45:23.600
<v Speaker 1>it just because that's you know, what ends up happening

0:45:23.600 --> 0:45:25.560
<v Speaker 1>when there's no one else around, you rely on each

0:45:25.560 --> 0:45:28.480
<v Speaker 1>other and you build that community. It's kind of it's

0:45:28.560 --> 0:45:33.480
<v Speaker 1>kind of just what happens. Yeah, that makes sense. So

0:45:33.600 --> 0:45:36.200
<v Speaker 1>what's your sort of national Do you have a sense

0:45:36.200 --> 0:45:38.040
<v Speaker 1>of how many people how many volunteers you have on

0:45:38.080 --> 0:45:41.560
<v Speaker 1>a national I'm guessing your national or international scale. Now

0:45:42.440 --> 0:45:46.200
<v Speaker 1>it varies, you know, like in in times of you know,

0:45:46.280 --> 0:45:50.520
<v Speaker 1>when you know, between disasters, uh, you know, there's you know,

0:45:50.719 --> 0:45:54.400
<v Speaker 1>dozens of people involved or you know, like a hundred

0:45:54.520 --> 0:45:57.920
<v Speaker 1>or two hundred, um. But then we're very you know,

0:45:57.960 --> 0:46:02.400
<v Speaker 1>participatory and um so when a disaster happens, you know

0:46:03.200 --> 0:46:06.920
<v Speaker 1>there's a lot more people involved, hundreds and thousands of

0:46:06.960 --> 0:46:10.960
<v Speaker 1>people that participate in one way or another. Like in Louisiana,

0:46:11.040 --> 0:46:14.160
<v Speaker 1>we've had a lot of different like DSA groups or

0:46:14.480 --> 0:46:17.440
<v Speaker 1>sri A groups come out and help out, like mobilies

0:46:17.480 --> 0:46:19.680
<v Speaker 1>on the ground and kind of come out as deffinity

0:46:19.719 --> 0:46:23.879
<v Speaker 1>groups and do different jobs, help out with different homes

0:46:23.920 --> 0:46:26.520
<v Speaker 1>and so really it's just like it's a network of

0:46:26.560 --> 0:46:33.080
<v Speaker 1>facilitating anyone who's interested in ensuring that all of us

0:46:33.120 --> 0:46:36.320
<v Speaker 1>have what we need when we know the response is

0:46:36.360 --> 0:46:39.880
<v Speaker 1>going to be slow from those that are supposed to

0:46:39.920 --> 0:46:44.120
<v Speaker 1>be handling that quote unquote right, and then you guys

0:46:44.200 --> 0:46:46.759
<v Speaker 1>can connect people with skills or people with time to

0:46:47.480 --> 0:46:51.640
<v Speaker 1>people who need help. Yeah, so really, anybody who has

0:46:52.360 --> 0:46:57.600
<v Speaker 1>skill of any kind or as welcome, that's great. Yeah,

0:46:58.040 --> 0:47:00.279
<v Speaker 1>where can they find that people do want to sign up?

0:47:01.760 --> 0:47:04.520
<v Speaker 1>I guess the easiest they would be yet I don't know.

0:47:04.600 --> 0:47:07.239
<v Speaker 1>Jimmy money in that I'm on the ground a lot.

0:47:07.360 --> 0:47:10.080
<v Speaker 1>Check out our website. Mutual Aid disaster relief dot org

0:47:10.880 --> 0:47:13.759
<v Speaker 1>and our emails mutual Aid Disaster Relief at gmail dot com.

0:47:13.760 --> 0:47:16.919
<v Speaker 1>We're on all the social media's as well, and yeah,

0:47:17.080 --> 0:47:19.960
<v Speaker 1>we we love it when folks uh reach out to

0:47:20.040 --> 0:47:21.760
<v Speaker 1>us and tell us how they want to be involved.

0:47:22.520 --> 0:47:25.160
<v Speaker 1>I wanted to ask you there are obviously some other

0:47:25.400 --> 0:47:27.759
<v Speaker 1>organizations who, like maybe I would name it, you can

0:47:27.840 --> 0:47:30.120
<v Speaker 1>if you want to, who have received a lot of

0:47:30.239 --> 0:47:35.200
<v Speaker 1>national press for doing helping people in times of disaster,

0:47:35.440 --> 0:47:38.440
<v Speaker 1>and maybe you can explain why, like some folks wouldn't

0:47:38.440 --> 0:47:43.319
<v Speaker 1>necessarily be comfortable asking them for help or going to

0:47:43.360 --> 0:47:49.920
<v Speaker 1>them if they needed help. Yeah. UM, so oftentimes, uh,

0:47:50.000 --> 0:47:55.080
<v Speaker 1>you know, you know like organizations you know, um, you know,

0:47:55.080 --> 0:48:00.200
<v Speaker 1>top down organizations. You know they partner with you know,

0:48:00.800 --> 0:48:05.800
<v Speaker 1>police or homeland security or carcetral institutions like that. There's

0:48:06.400 --> 0:48:11.040
<v Speaker 1>um a shelter after um uh when Hurricane Michael hit

0:48:11.120 --> 0:48:15.920
<v Speaker 1>the Panhandle. UM, you know, people who had warrants you know,

0:48:16.000 --> 0:48:19.560
<v Speaker 1>we're we're signed into the shelter and then police came

0:48:19.600 --> 0:48:22.640
<v Speaker 1>and scooped them up and brought them to um, you know,

0:48:22.640 --> 0:48:25.840
<v Speaker 1>to jails into prisons and you know, so you know,

0:48:26.400 --> 0:48:29.960
<v Speaker 1>um and also you know, even with with you know

0:48:30.160 --> 0:48:33.560
<v Speaker 1>with those you know, extreme situations aside um. You know,

0:48:33.880 --> 0:48:40.440
<v Speaker 1>the the top down approach is patronizing, it's stigmatizing it.

0:48:41.120 --> 0:48:47.160
<v Speaker 1>Um can um At sometimes provide the water, the food

0:48:47.680 --> 0:48:51.719
<v Speaker 1>that that people need, but oftentimes comes at a too

0:48:51.760 --> 0:48:54.880
<v Speaker 1>high of a cost. Uh, and people long for a

0:48:54.880 --> 0:48:58.960
<v Speaker 1>communal recovery. That's how we heal from disasters. Likeness from crises,

0:48:59.000 --> 0:49:02.520
<v Speaker 1>events is part of you know, a communal recovery. We

0:49:02.600 --> 0:49:04.839
<v Speaker 1>were all able to kitchen and receive what we need

0:49:04.880 --> 0:49:08.359
<v Speaker 1>and and give what we can. Yeah, can you tell

0:49:08.400 --> 0:49:10.520
<v Speaker 1>us can you give U an example of a communal recovery,

0:49:10.560 --> 0:49:13.279
<v Speaker 1>like that's something that's happened somewhere. Well, you guys have

0:49:13.320 --> 0:49:15.360
<v Speaker 1>been able to assist a community or a community be

0:49:15.360 --> 0:49:19.759
<v Speaker 1>able to assist a family or an individual in recovering. Yeah. Um.

0:49:20.040 --> 0:49:25.680
<v Speaker 1>One one example that I think that's really representative of

0:49:25.680 --> 0:49:30.960
<v Speaker 1>of our approach is um there there there's a family

0:49:31.239 --> 0:49:36.279
<v Speaker 1>who was evicted you know, the um illegally you know,

0:49:36.320 --> 0:49:41.680
<v Speaker 1>after after a disaster, and uh that you know, single

0:49:41.760 --> 0:49:44.919
<v Speaker 1>mom was looking after the other single moms making sure

0:49:45.000 --> 0:49:48.919
<v Speaker 1>they had you know, uh fuel for you know, their

0:49:48.960 --> 0:49:53.320
<v Speaker 1>generators to um you know, to power their their phone

0:49:53.320 --> 0:49:56.080
<v Speaker 1>in different different devices, and that they had diapers and

0:49:56.120 --> 0:49:58.719
<v Speaker 1>that they had you know what, what they needed to

0:49:58.760 --> 0:50:01.640
<v Speaker 1>get by even though you know, they no longer had

0:50:01.800 --> 0:50:05.160
<v Speaker 1>a roof over their head. And so when mutually disaster

0:50:05.200 --> 0:50:09.720
<v Speaker 1>relief comes across people like this, our resources are their resources,

0:50:09.760 --> 0:50:13.960
<v Speaker 1>you know. So so when we both local mutual aid

0:50:13.960 --> 0:50:18.000
<v Speaker 1>groups just the matriarch on the block who's taken care

0:50:18.000 --> 0:50:22.360
<v Speaker 1>of of of the other folks on the block, mutually

0:50:22.400 --> 0:50:28.400
<v Speaker 1>disaster relief exists to uh to share you know, um

0:50:28.480 --> 0:50:32.440
<v Speaker 1>this this network of supplies and labor and you know,

0:50:32.840 --> 0:50:36.640
<v Speaker 1>back up and support with with efforts like that that

0:50:36.680 --> 0:50:42.720
<v Speaker 1>are spontaneous that arise after every crisis. Okay, that makes sense.

0:50:42.880 --> 0:50:44.920
<v Speaker 1>That That's the thing I really wanted to get to

0:50:45.120 --> 0:50:48.960
<v Speaker 1>here was like, as you mentioned, climate changes causing these

0:50:49.040 --> 0:50:51.840
<v Speaker 1>natural disasters and the worst that things get them, the

0:50:51.880 --> 0:50:56.040
<v Speaker 1>worst that things get. And like you guys have started

0:50:56.080 --> 0:51:00.160
<v Speaker 1>this organization that helps people to help people, and I'm wondering,

0:51:00.520 --> 0:51:04.760
<v Speaker 1>like what a like, how can people organize to help

0:51:04.840 --> 0:51:09.560
<v Speaker 1>and be how can people in communities organize to be

0:51:09.680 --> 0:51:12.239
<v Speaker 1>more resilient and in the time when natural disaster is

0:51:12.360 --> 0:51:16.520
<v Speaker 1>becoming more and more commonplace. So one of the things

0:51:16.520 --> 0:51:19.080
<v Speaker 1>that I think what Jimmy spoke to regarding like a

0:51:19.120 --> 0:51:22.360
<v Speaker 1>matriarch on the black building, that community in advanced and

0:51:22.480 --> 0:51:24.920
<v Speaker 1>after if it happens to just be after, which is

0:51:25.000 --> 0:51:26.680
<v Speaker 1>kind of what happens a lot of times, is when

0:51:26.680 --> 0:51:29.800
<v Speaker 1>it's that forced, um, I don't want to say forced,

0:51:29.880 --> 0:51:34.279
<v Speaker 1>but out of necessity, right, Like necessity is the mother

0:51:34.320 --> 0:51:37.239
<v Speaker 1>of invention, right, And so there's these iterations of what

0:51:37.320 --> 0:51:42.040
<v Speaker 1>community can become. Every time there's a disaster, there's like

0:51:42.080 --> 0:51:45.160
<v Speaker 1>a clean slate and there's a vacuum in which something

0:51:45.239 --> 0:51:48.279
<v Speaker 1>can be created because there maybe nothing. And so if

0:51:48.320 --> 0:51:50.719
<v Speaker 1>you can see an opportunity and if you if you

0:51:50.800 --> 0:51:53.799
<v Speaker 1>have any kind of network on the ground or you

0:51:53.960 --> 0:51:58.480
<v Speaker 1>and it spontaneously erupts, then that can be the new

0:51:58.520 --> 0:52:00.640
<v Speaker 1>growth or the like or however you to phrase it.

0:52:01.200 --> 0:52:06.719
<v Speaker 1>But I think for the resiliency to happen, that solidarity

0:52:07.040 --> 0:52:11.840
<v Speaker 1>in the long term is built from those networks on

0:52:11.880 --> 0:52:14.520
<v Speaker 1>the ground. There's people recognizing each other and seeing each other.

0:52:14.560 --> 0:52:17.440
<v Speaker 1>And I think COVID is so interesting because people have

0:52:17.600 --> 0:52:23.719
<v Speaker 1>become so nuclear and like isolated the technology and then

0:52:23.840 --> 0:52:26.920
<v Speaker 1>forced into these pods of technology and that was the

0:52:26.960 --> 0:52:29.200
<v Speaker 1>only way people existed and then all of a sudden,

0:52:29.200 --> 0:52:31.080
<v Speaker 1>there was this need to be around people like people

0:52:31.239 --> 0:52:34.160
<v Speaker 1>like no, no, no no, I really want like human contact.

0:52:34.480 --> 0:52:37.160
<v Speaker 1>And so I think that kind of speaks to the

0:52:37.200 --> 0:52:40.480
<v Speaker 1>reality of what we need to survive and that's going

0:52:40.520 --> 0:52:45.120
<v Speaker 1>to be through disasters, through pandemics. So building that building

0:52:45.120 --> 0:52:47.959
<v Speaker 1>a community garden, like saying hey to your neighbor, finding

0:52:47.960 --> 0:52:50.239
<v Speaker 1>out who on your street is like an elder and

0:52:50.280 --> 0:52:53.240
<v Speaker 1>maybe doesn't have anybody checking up on them, Like knowing

0:52:53.400 --> 0:52:56.280
<v Speaker 1>what is in your what are the resources, whether it's people,

0:52:56.560 --> 0:52:59.960
<v Speaker 1>whether it's a food bank, whether it's like a water fountain,

0:53:00.280 --> 0:53:03.560
<v Speaker 1>Like what are the resources in your area? And where

0:53:03.680 --> 0:53:08.680
<v Speaker 1>can you spontaneously take over areas when something happens. There's

0:53:08.760 --> 0:53:14.120
<v Speaker 1>so many empty lots, different places that are you know,

0:53:15.360 --> 0:53:18.200
<v Speaker 1>really on the verge of being gentrified. And when something happens,

0:53:18.239 --> 0:53:22.120
<v Speaker 1>if you can help in the areas where you can

0:53:22.160 --> 0:53:27.080
<v Speaker 1>maybe take over a building, that would help maintain that

0:53:27.120 --> 0:53:29.560
<v Speaker 1>building for the persons who would otherwise be getting pushed

0:53:29.560 --> 0:53:32.280
<v Speaker 1>out soon. Right, Like we've worked with people that allow

0:53:32.360 --> 0:53:34.799
<v Speaker 1>us to set up school libraries, for example, in their

0:53:34.880 --> 0:53:38.279
<v Speaker 1>areas while we're while we're doing disaster the response, and

0:53:38.320 --> 0:53:43.200
<v Speaker 1>we helped build that house or that community center for

0:53:43.360 --> 0:53:47.760
<v Speaker 1>that school up while we're there and creating a community

0:53:47.800 --> 0:53:51.160
<v Speaker 1>space for people to then run with that concept of

0:53:51.160 --> 0:53:53.360
<v Speaker 1>what they wanted to build, like what they wanted to

0:53:53.440 --> 0:53:56.799
<v Speaker 1>put there. The best way you know, to prepare for

0:53:56.880 --> 0:54:02.080
<v Speaker 1>disasters is ongoing mutual aid projects, groups and efforts. You know,

0:54:02.120 --> 0:54:04.759
<v Speaker 1>the more that we can connect with each other, those

0:54:04.800 --> 0:54:10.799
<v Speaker 1>relationships and those connections, they're the groundwork for uh a

0:54:10.920 --> 0:54:14.799
<v Speaker 1>vibrant people power disaster response. You gotta know who's who.

0:54:14.840 --> 0:54:19.720
<v Speaker 1>You gotta know what people are able to do, wanting

0:54:19.719 --> 0:54:22.800
<v Speaker 1>to do. You know, what are people's strengths. It really

0:54:22.800 --> 0:54:26.640
<v Speaker 1>is about that resiliency. Knowing who you can count on

0:54:26.719 --> 0:54:30.719
<v Speaker 1>for something like who knows about you know, wiring, who

0:54:30.719 --> 0:54:35.840
<v Speaker 1>knows about plumbing, who knows about you know, the streets,

0:54:35.960 --> 0:54:39.040
<v Speaker 1>who knows the area the best? You know, certain members

0:54:39.040 --> 0:54:41.920
<v Speaker 1>in the community that are founders in the community that

0:54:41.960 --> 0:54:45.880
<v Speaker 1>others will respond to or navigate or gravitate too. I

0:54:45.920 --> 0:54:48.160
<v Speaker 1>got you. Yeah, Yeah, that makes a lot of sense that, Like,

0:54:48.719 --> 0:54:51.120
<v Speaker 1>I think it's really interesting to contrast this with the

0:54:51.160 --> 0:54:54.400
<v Speaker 1>model of like surviving natural disasters that we've seen portrayed

0:54:54.520 --> 0:54:58.160
<v Speaker 1>so often, especially on like TV shows like Preppers, Right

0:54:58.239 --> 0:55:00.680
<v Speaker 1>which is like I will see on my own with

0:55:00.719 --> 0:55:03.799
<v Speaker 1>a ship ton of ammunition and shoot anyone who comes

0:55:03.800 --> 0:55:06.799
<v Speaker 1>off to my Roman noodle castle. But what are you

0:55:06.800 --> 0:55:09.200
<v Speaker 1>gonna do with that? When you're supplies right now? Then?

0:55:09.239 --> 0:55:10.759
<v Speaker 1>When you who are you gonna rely on? All we

0:55:10.800 --> 0:55:14.319
<v Speaker 1>have is each other? We're not. We're not. I mean,

0:55:14.440 --> 0:55:17.399
<v Speaker 1>more power to the you know, outlier individual out there

0:55:17.440 --> 0:55:20.480
<v Speaker 1>that can literally do everything for themselves. But I just

0:55:20.760 --> 0:55:27.759
<v Speaker 1>don't think that's humanities function we have. We have much

0:55:27.800 --> 0:55:31.520
<v Speaker 1>more UM when we share with each other um than

0:55:31.600 --> 0:55:35.840
<v Speaker 1>we have individually. When we pull our resources together, we

0:55:35.920 --> 0:55:38.839
<v Speaker 1>have enough for everybody. Uh. We you know, we take

0:55:38.880 --> 0:55:42.000
<v Speaker 1>what is in our cabinets, you know, as far as

0:55:42.040 --> 0:55:45.000
<v Speaker 1>food or sup supplies, we take what's in our medicine cabinets.

0:55:45.120 --> 0:55:50.680
<v Speaker 1>We make it liberated communal uh space and supplies and

0:55:50.680 --> 0:55:55.200
<v Speaker 1>and very quickly thinks snowball and uh small first aisation

0:55:55.360 --> 0:55:59.000
<v Speaker 1>becomes a wellness center or a clinic. And and and

0:55:59.080 --> 0:56:02.080
<v Speaker 1>that's you know, the hour of sharing with each other

0:56:02.120 --> 0:56:08.200
<v Speaker 1>and building building alternative infrastructure infrastructure together, and the alternative

0:56:08.239 --> 0:56:11.560
<v Speaker 1>infrastructure for me is really important to UM. I think

0:56:11.640 --> 0:56:14.680
<v Speaker 1>for us to be resilient, we we have to teach

0:56:14.719 --> 0:56:17.920
<v Speaker 1>each other the skills we have to start learning the

0:56:17.960 --> 0:56:20.600
<v Speaker 1>ways in which we will be able to actually build

0:56:20.680 --> 0:56:23.799
<v Speaker 1>back the way we want, the way we foresee our

0:56:23.800 --> 0:56:27.480
<v Speaker 1>communities to be. Whatever that looks like. But we need

0:56:27.520 --> 0:56:30.400
<v Speaker 1>those skills if we are going to divest, if we

0:56:30.440 --> 0:56:35.759
<v Speaker 1>are going to have autonomy. Yeah, I really like that

0:56:35.800 --> 0:56:40.040
<v Speaker 1>model of thinking of your natural disasters like an opportunity

0:56:40.120 --> 0:56:43.080
<v Speaker 1>to rebuild in a more a more equal way, rather

0:56:43.080 --> 0:56:45.359
<v Speaker 1>than thinking of it it's the thing which just has

0:56:45.440 --> 0:56:48.359
<v Speaker 1>knocks down, you know, the amount of stuff you've accumulated

0:56:48.440 --> 0:56:50.279
<v Speaker 1>or whatever. Instead of seeing it as an opportunity is

0:56:50.280 --> 0:56:54.360
<v Speaker 1>really positive. It is an opportunity to reevaluate, is an

0:56:54.400 --> 0:56:57.080
<v Speaker 1>opportunity to see each other, to see your neighbor. It's

0:56:57.080 --> 0:57:00.200
<v Speaker 1>an opportunity to be more sustainable in the rebuild, which

0:57:00.200 --> 0:57:02.200
<v Speaker 1>is the thing that I really struggle with in a

0:57:02.239 --> 0:57:07.960
<v Speaker 1>lot of responses. Um, it's just the dependency on the

0:57:08.040 --> 0:57:12.120
<v Speaker 1>existing supply chains and the existing methods of transportation like that.

0:57:12.120 --> 0:57:15.400
<v Speaker 1>That whole needs to be addressed for resiliency in the future.

0:57:15.440 --> 0:57:18.160
<v Speaker 1>There's got to be an entire real world of how

0:57:18.160 --> 0:57:22.760
<v Speaker 1>we respond in some ways in general, Yeah, divest the

0:57:22.760 --> 0:57:25.440
<v Speaker 1>way we want now, I think that's the sustainability thing.

0:57:25.520 --> 0:57:28.160
<v Speaker 1>If just reminded me of something which like, for whatever reason,

0:57:28.200 --> 0:57:30.160
<v Speaker 1>I bought one back last time I was somewhere. But

0:57:31.280 --> 0:57:34.439
<v Speaker 1>people can't see this being an audio podcast. But one

0:57:34.440 --> 0:57:36.680
<v Speaker 1>of the things you often see in natural disasters is

0:57:36.720 --> 0:57:39.520
<v Speaker 1>these things that are called humanitarian daily rations and it's

0:57:39.600 --> 0:57:41.680
<v Speaker 1>like a it's like an m R E. And it

0:57:41.720 --> 0:57:43.919
<v Speaker 1>comes in a pink packet and everything else comes into

0:57:43.920 --> 0:57:47.760
<v Speaker 1>packet and like it's within like two days. And obviously

0:57:48.080 --> 0:57:50.760
<v Speaker 1>this is a time when like sort of systems for

0:57:50.840 --> 0:57:54.680
<v Speaker 1>disposing of rubbish have been overwhelmed within two days, these

0:57:54.720 --> 0:57:57.240
<v Speaker 1>things and the foil packets and little brown experience of

0:57:57.640 --> 0:58:02.120
<v Speaker 1>fucking everywhere, and it's just it always strikes me as

0:58:02.160 --> 0:58:04.919
<v Speaker 1>so sad that like we've taken this time when people

0:58:05.000 --> 0:58:07.000
<v Speaker 1>are in crisis, and we've made at a time when

0:58:07.040 --> 0:58:11.520
<v Speaker 1>also that their environment is in crisis now as well. Yeah,

0:58:11.520 --> 0:58:13.400
<v Speaker 1>and it's a lot, and that's one of the things

0:58:13.440 --> 0:58:16.040
<v Speaker 1>I struggle with, um with water as well. Water is

0:58:16.120 --> 0:58:19.960
<v Speaker 1>kind of like my thing. I know that irony, but um,

0:58:20.080 --> 0:58:23.920
<v Speaker 1>when whenever there's a response, there's a heavy dependency on

0:58:24.920 --> 0:58:29.000
<v Speaker 1>bottled water and there's other alternatives, but it would require

0:58:29.400 --> 0:58:32.520
<v Speaker 1>you know, a little bit of advanced skill training, a

0:58:32.560 --> 0:58:36.479
<v Speaker 1>little bit of advanced infrastructure development, but that response could

0:58:36.520 --> 0:58:39.640
<v Speaker 1>be prepared in advance. And I think in in some

0:58:39.680 --> 0:58:43.320
<v Speaker 1>cases there's communities, especially in the local South, where that

0:58:43.680 --> 0:58:48.120
<v Speaker 1>advanced thinking about it's gonna happen, right, It's gonna happen here, right,

0:58:48.280 --> 0:58:54.080
<v Speaker 1>it's gonna it's gonna have what's gonna happen everywhere in

0:58:54.120 --> 0:58:56.000
<v Speaker 1>the Gulf Coast, and it's going to keep going up

0:58:56.040 --> 0:58:58.400
<v Speaker 1>and up, And whether it's a fire, whether it's a

0:58:58.480 --> 0:59:01.840
<v Speaker 1>hurricane where there's a math, to tornado, whether to drought,

0:59:01.840 --> 0:59:05.000
<v Speaker 1>in a food shortage or a pandemic, if we're not

0:59:05.640 --> 0:59:07.880
<v Speaker 1>thinking in advance and be just and I don't want

0:59:07.880 --> 0:59:10.840
<v Speaker 1>to sound like you know, necessarily prepper individualistic, but as

0:59:10.880 --> 0:59:15.000
<v Speaker 1>a community thinking in advance, like for example, small plug

0:59:15.040 --> 0:59:20.000
<v Speaker 1>but cooperation Jackson is thinking about building um their own

0:59:20.160 --> 0:59:23.200
<v Speaker 1>water infrastructure so that they are not going to be

0:59:23.280 --> 0:59:28.960
<v Speaker 1>dependent on just municipal water, which is yeah, I mean

0:59:29.000 --> 0:59:32.520
<v Speaker 1>why not even if it's small scale, why not start

0:59:32.600 --> 0:59:38.560
<v Speaker 1>developing community owned micro grids, water treatment facilities. Why is

0:59:38.600 --> 0:59:43.200
<v Speaker 1>it just capital large capital, Like Jimmy said, we're stronger together.

0:59:43.600 --> 0:59:47.160
<v Speaker 1>So if we pull together in these communities style, just

0:59:47.200 --> 0:59:50.680
<v Speaker 1>like old school see essays we can do that, then

0:59:50.840 --> 0:59:55.760
<v Speaker 1>we can. Essentially it's an it's another opportunity divested to

0:59:55.880 --> 0:59:58.120
<v Speaker 1>build it ourselves. We can do it before, we could

0:59:58.120 --> 1:00:00.680
<v Speaker 1>do it after. But I think for resilience for me,

1:00:01.720 --> 1:00:08.840
<v Speaker 1>finding ways around those existing models and supply lines is

1:00:09.160 --> 1:00:16.880
<v Speaker 1>critical to avoid the gap in the disaster and the response. Yeah,

1:00:17.040 --> 1:00:20.720
<v Speaker 1>talk us through a community on water sustainable water project

1:00:20.840 --> 1:00:22.760
<v Speaker 1>like that, like what does that look like? What are

1:00:22.760 --> 1:00:25.800
<v Speaker 1>the what are the components of it? It would So

1:00:25.920 --> 1:00:29.960
<v Speaker 1>that's a fabulous question, um. But it's also when that

1:00:30.120 --> 1:00:32.760
<v Speaker 1>I personally can't answer. I can because I'm not the

1:00:32.880 --> 1:00:35.560
<v Speaker 1>entire community. So there's so many questions that are involved

1:00:35.560 --> 1:00:40.520
<v Speaker 1>with that, like who's gonna who's committing to maintain it financially, operationally,

1:00:40.640 --> 1:00:43.160
<v Speaker 1>maintenance wise, you know how many people? A is it

1:00:43.240 --> 1:00:46.880
<v Speaker 1>going to be be used by? How frequently is it

1:00:46.920 --> 1:00:50.160
<v Speaker 1>intended for all the time? Used for just as a

1:00:50.200 --> 1:00:52.840
<v Speaker 1>response in a backup, So there's a lot of things

1:00:52.880 --> 1:00:56.280
<v Speaker 1>that are involved there, and also financial structures. There's so

1:00:56.320 --> 1:00:58.640
<v Speaker 1>many different ways that I can get set up, um,

1:00:58.680 --> 1:01:00.600
<v Speaker 1>And like Jimmy knows, I do not like to involve

1:01:00.640 --> 1:01:03.600
<v Speaker 1>myself with money aspects, I'm just straight hammers and like

1:01:04.160 --> 1:01:08.520
<v Speaker 1>you know, solar um. But there there's a lot of

1:01:08.560 --> 1:01:13.800
<v Speaker 1>the good examples of community owned my grigrids for solar,

1:01:14.200 --> 1:01:18.400
<v Speaker 1>and that's really the I don't know that there's that many,

1:01:18.520 --> 1:01:22.840
<v Speaker 1>especially in the US community owned water systems, but if

1:01:22.880 --> 1:01:28.200
<v Speaker 1>you look internationally that is likely different. Um. Yeah, but

1:01:28.360 --> 1:01:33.520
<v Speaker 1>as far as solar, that's a pretty common thing. Diversity. Well,

1:01:33.560 --> 1:01:35.400
<v Speaker 1>there's a lot of different ways my grogrids can get

1:01:35.400 --> 1:01:37.560
<v Speaker 1>set up and who could own it. So again it

1:01:37.600 --> 1:01:40.720
<v Speaker 1>depends on the scale, right, like who's going to fund

1:01:40.800 --> 1:01:43.480
<v Speaker 1>the operation at the beginning, if you have a few

1:01:43.520 --> 1:01:45.600
<v Speaker 1>angel owners that want to do it, or if you

1:01:45.640 --> 1:01:47.600
<v Speaker 1>have a community that's willing to pitch in an equal

1:01:47.600 --> 1:01:50.560
<v Speaker 1>amount for person you know, and how much they want

1:01:50.560 --> 1:01:52.760
<v Speaker 1>to use for it. So you calculate how much you

1:01:52.800 --> 1:01:57.120
<v Speaker 1>need for each person's use, you know, what's the distribution area,

1:01:57.160 --> 1:01:59.680
<v Speaker 1>how many camels do you need and how are you

1:01:59.720 --> 1:02:01.800
<v Speaker 1>going to get it to everybody? Are they going to

1:02:01.880 --> 1:02:05.760
<v Speaker 1>have battery paints for autonomous use? Are they going to

1:02:05.800 --> 1:02:09.200
<v Speaker 1>be like tied in? So there's it's a lot of

1:02:09.240 --> 1:02:14.280
<v Speaker 1>models that you could do for hurricane just before hurricane

1:02:14.320 --> 1:02:20.000
<v Speaker 1>Ian Hurricane Fiona hit Puerto Rico um and it wiped out,

1:02:20.240 --> 1:02:24.720
<v Speaker 1>you know, for for a time the whole islands power grid,

1:02:25.320 --> 1:02:30.800
<v Speaker 1>but the autonomous off grid solar infrastructure that was built

1:02:30.840 --> 1:02:32.840
<v Speaker 1>up at the central state point of Mutual the Mutual

1:02:32.880 --> 1:02:36.600
<v Speaker 1>aid centers across the island stayed the lights stayed on,

1:02:37.240 --> 1:02:41.000
<v Speaker 1>and they were able to continue powering their communities through

1:02:41.160 --> 1:02:45.960
<v Speaker 1>autonomous infrastrure infrastructure. Oh yeah, that's really cool. I know

1:02:46.160 --> 1:02:49.280
<v Speaker 1>some indigenous nations and on the West Coast certainly have

1:02:49.720 --> 1:02:53.440
<v Speaker 1>their own micro grids as well. Nice. Yeah, it's it's

1:02:53.520 --> 1:02:57.680
<v Speaker 1>smaller scale, like how many like people are in the communities? Sorry, yeah,

1:02:57.760 --> 1:03:00.440
<v Speaker 1>the smallish scale. I think like maybe a few hundreds,

1:03:00.480 --> 1:03:04.160
<v Speaker 1>maybe a couple of thousands something like that. That's good. Yeah,

1:03:04.200 --> 1:03:06.520
<v Speaker 1>it's an area of interest, I know for other Indigenous

1:03:06.560 --> 1:03:11.320
<v Speaker 1>people for very obvious reasons. But yeah, that's really cool

1:03:11.480 --> 1:03:13.640
<v Speaker 1>if someone was interested in that. Like let's say I'm

1:03:13.640 --> 1:03:15.920
<v Speaker 1>at home with my community and I hear this and

1:03:15.920 --> 1:03:17.320
<v Speaker 1>I'm like, hell, yeah, that's what I want to do.

1:03:17.440 --> 1:03:21.280
<v Speaker 1>Can they reach out? Can they reach out to you

1:03:21.360 --> 1:03:23.360
<v Speaker 1>and be like, hey, help me, help me join together.

1:03:23.400 --> 1:03:26.680
<v Speaker 1>These fifteen press car batteries or would you be able

1:03:26.680 --> 1:03:28.640
<v Speaker 1>to help them with the like planning stages of that

1:03:28.760 --> 1:03:32.360
<v Speaker 1>or is that beyond the scope of your work. Um? So,

1:03:32.640 --> 1:03:38.360
<v Speaker 1>my my main area of knowledge is around water um,

1:03:38.440 --> 1:03:42.400
<v Speaker 1>and I dabble with solar a lot. But there are

1:03:42.440 --> 1:03:45.560
<v Speaker 1>a lot of folks in the network who have insane skills.

1:03:45.640 --> 1:03:49.240
<v Speaker 1>Like we have people working on all kinds of projects,

1:03:49.000 --> 1:03:53.400
<v Speaker 1>so many cool things. So I would say, yeah, reach out, um,

1:03:53.440 --> 1:03:55.640
<v Speaker 1>because that's kind of what the network is. It is

1:03:55.680 --> 1:03:59.880
<v Speaker 1>a lot of really cool people trying to just make

1:04:00.040 --> 1:04:03.360
<v Speaker 1>positive change. It's super awesome skills. A lot of folks

1:04:03.360 --> 1:04:07.200
<v Speaker 1>have pretty cool skills. Yeah. In the beginning of this interview,

1:04:07.320 --> 1:04:11.680
<v Speaker 1>you mentioned how you felt like times just kind of

1:04:11.720 --> 1:04:19.200
<v Speaker 1>slowed down or like it's all kind of blurred into one. Um.

1:04:19.320 --> 1:04:22.720
<v Speaker 1>Is that like a common feeling whenever these things happen

1:04:23.000 --> 1:04:27.080
<v Speaker 1>and people are on the ground, the type of otherworldly

1:04:27.360 --> 1:04:30.800
<v Speaker 1>nous or how everything feels so stretched out. How does

1:04:30.800 --> 1:04:38.160
<v Speaker 1>that kind of like what's your experiences with with that feeling? Um? Yeah,

1:04:38.200 --> 1:04:40.760
<v Speaker 1>I think that feeling is partly trauma, right, there's a

1:04:40.760 --> 1:04:44.160
<v Speaker 1>lot of trauma associated with the work, and you know,

1:04:44.200 --> 1:04:48.360
<v Speaker 1>those conversations happen a lot and it's UM really. I

1:04:48.360 --> 1:04:52.200
<v Speaker 1>mean personally, I won't speak for everybody obviously, but personally

1:04:52.200 --> 1:04:55.919
<v Speaker 1>I've feigned a lot of UM support just in our

1:04:56.560 --> 1:05:01.760
<v Speaker 1>collective network, everybody's UM. I feel really focused on the

1:05:01.880 --> 1:05:05.920
<v Speaker 1>same thing. So I personally gain strength from that. But

1:05:06.000 --> 1:05:11.520
<v Speaker 1>I think there is a lot of UM. I feel

1:05:11.520 --> 1:05:13.640
<v Speaker 1>like you can get a lot of hopelessness sometimes right

1:05:13.720 --> 1:05:17.800
<v Speaker 1>like you start to see the the long term need

1:05:18.560 --> 1:05:22.160
<v Speaker 1>and the fading of the spotlight because the next disaster happens.

1:05:22.520 --> 1:05:24.920
<v Speaker 1>And I mean there's literally still people in ban Rouge

1:05:24.920 --> 1:05:28.479
<v Speaker 1>who still have houses that haven't been fully rebuilt and

1:05:28.640 --> 1:05:32.320
<v Speaker 1>that was from the flood. And there's still places that

1:05:32.400 --> 1:05:34.960
<v Speaker 1>don't have electricity in Puerto Rico right now, and it's

1:05:34.960 --> 1:05:37.120
<v Speaker 1>been like, you know, I don't know what, over a month.

1:05:37.400 --> 1:05:41.040
<v Speaker 1>So you know, Flint, Michigan, just like name of thing. Right,

1:05:41.560 --> 1:05:46.959
<v Speaker 1>So I think, my, my, I don't think I could

1:05:46.960 --> 1:05:51.200
<v Speaker 1>do this work without the support of other people who

1:05:51.240 --> 1:05:54.680
<v Speaker 1>do this work, who have that same UM feeling, who

1:05:54.680 --> 1:05:59.280
<v Speaker 1>who experienced that. And the time. The time work I

1:05:59.320 --> 1:06:05.880
<v Speaker 1>think is partly for me again, partly exhaustion, partly trauma, UM,

1:06:05.920 --> 1:06:11.160
<v Speaker 1>partly UM like excitement. There is so much excitement right,

1:06:11.520 --> 1:06:14.400
<v Speaker 1>seeing seeing it, seeing the love, like, I don't want

1:06:14.400 --> 1:06:16.320
<v Speaker 1>to make it sound all bad, Like there's like beautiful

1:06:16.400 --> 1:06:19.080
<v Speaker 1>moments every day with the love that you have on

1:06:19.120 --> 1:06:23.800
<v Speaker 1>the grountain with everybody. Um, and so yeah, go for

1:06:23.920 --> 1:06:29.680
<v Speaker 1>it often. Um. You know, Dorothy Day, after the San

1:06:29.720 --> 1:06:33.680
<v Speaker 1>Francisco earthquake over a century ago, said, while the crisis lasted,

1:06:33.840 --> 1:06:40.120
<v Speaker 1>people loved one another. And what oftentimes we experience after

1:06:40.600 --> 1:06:45.560
<v Speaker 1>a major crisis or disaster is is that our lives

1:06:45.680 --> 1:06:50.840
<v Speaker 1>before we're disastrous. You know that capitalism and colonialism, in

1:06:50.920 --> 1:06:55.280
<v Speaker 1>the isolation and alienation and the meaninglessness, drudgery of the

1:06:55.320 --> 1:06:57.960
<v Speaker 1>work and selling ourselves to the highest bidder so that

1:06:58.000 --> 1:07:02.280
<v Speaker 1>we can survive, you know. Um, all that is an ongoing,

1:07:02.320 --> 1:07:08.000
<v Speaker 1>invisible disaster. And in in the moment where the the

1:07:08.120 --> 1:07:10.760
<v Speaker 1>ruins are around us and we see them, you know,

1:07:10.840 --> 1:07:16.120
<v Speaker 1>we we come together in a way that that draws

1:07:16.240 --> 1:07:20.320
<v Speaker 1>on on on that feeling of solidarity and love and

1:07:20.320 --> 1:07:23.560
<v Speaker 1>and those those ideas of a better world that we

1:07:24.520 --> 1:07:27.280
<v Speaker 1>that we protest for, that we march on the streets

1:07:27.320 --> 1:07:31.400
<v Speaker 1>for that we you know, envision coming you know sometime

1:07:31.480 --> 1:07:34.440
<v Speaker 1>in the future in a microcosm, they exist here and

1:07:34.520 --> 1:07:38.800
<v Speaker 1>now in in these local pockets of people taking care

1:07:38.800 --> 1:07:44.400
<v Speaker 1>of each other against all odds. Two. Yeah, I think

1:07:44.400 --> 1:07:46.680
<v Speaker 1>that's really that's really well put. Like it's sort of

1:07:46.840 --> 1:07:49.280
<v Speaker 1>it made me reflect on like I've reported from it

1:07:49.280 --> 1:07:52.600
<v Speaker 1>and worked in lots of natural disasters, and like that

1:07:52.680 --> 1:07:57.320
<v Speaker 1>time when they like alienation, boredom, and despair they associate

1:07:57.400 --> 1:08:00.520
<v Speaker 1>with everyday drudgery under capitalism goes away and you have

1:08:00.600 --> 1:08:04.480
<v Speaker 1>a purpose and everyone's working together and you're also on

1:08:04.480 --> 1:08:08.640
<v Speaker 1>like Twitter dot com all the time. It's very and

1:08:08.640 --> 1:08:10.439
<v Speaker 1>and in time stretchy is in at the same time

1:08:10.480 --> 1:08:14.280
<v Speaker 1>compresses It's it's very addictive in a sense, like it

1:08:14.320 --> 1:08:17.800
<v Speaker 1>feels wonderful and hopeful. And then it's the feeling that

1:08:17.880 --> 1:08:22.439
<v Speaker 1>an uprising tries to replicate. It's it's the it's this

1:08:22.520 --> 1:08:27.280
<v Speaker 1>moment of peak experience that makes you. It forces you

1:08:27.360 --> 1:08:30.479
<v Speaker 1>to fall out of the kind of the drudgery of

1:08:31.120 --> 1:08:37.280
<v Speaker 1>collapsing capitalist infrastructure and you're forced to actually live around

1:08:37.360 --> 1:08:41.639
<v Speaker 1>people and it's the weirdest feeling. And it happens when

1:08:41.800 --> 1:08:47.800
<v Speaker 1>horrible things happen, like disasters like wildfires, hurricanes, or it

1:08:47.840 --> 1:08:51.240
<v Speaker 1>happens people getting shot. Yeah, the moment of like national

1:08:51.320 --> 1:08:54.120
<v Speaker 1>uprising as well like it's the same it's the same

1:08:54.160 --> 1:08:57.879
<v Speaker 1>function and for a brief moment you're able to actually

1:08:57.920 --> 1:09:01.920
<v Speaker 1>live the things that you like preach um and you're

1:09:01.960 --> 1:09:04.800
<v Speaker 1>able to see them get applied to the world. I

1:09:04.840 --> 1:09:07.200
<v Speaker 1>think a lot of us getting away from that just

1:09:07.280 --> 1:09:10.280
<v Speaker 1>being a peak, right and having to come back down,

1:09:10.320 --> 1:09:15.360
<v Speaker 1>because I'm really is to build that resiliency, right, to

1:09:15.360 --> 1:09:18.439
<v Speaker 1>to create it so that the lights don't go out

1:09:18.960 --> 1:09:21.840
<v Speaker 1>and we just keep rolling and if they do go out,

1:09:21.920 --> 1:09:24.400
<v Speaker 1>you know, we've got a backup plan, like you know,

1:09:24.479 --> 1:09:26.639
<v Speaker 1>there's a wood burning stove and we make some pizza.

1:09:27.000 --> 1:09:31.040
<v Speaker 1>I don't know, but you know, I think, yeah, the

1:09:32.000 --> 1:09:35.479
<v Speaker 1>peak shouldn't be a peak, there should be just a shift.

1:09:37.200 --> 1:09:39.160
<v Speaker 1>So how do yeah, so how do we how do

1:09:39.200 --> 1:09:42.880
<v Speaker 1>we keep that right? How do we rebuild and keep

1:09:42.960 --> 1:09:50.759
<v Speaker 1>that momentum that that that net for each other? Yeah,

1:09:50.760 --> 1:10:00.000
<v Speaker 1>it's yeah, yeah, I think that Letton had an answer

1:10:00.120 --> 1:10:05.960
<v Speaker 1>to that that it did not work out the best. Yeah,

1:10:06.000 --> 1:10:09.320
<v Speaker 1>and and we're still here, yeah, yeah, here we are

1:10:09.400 --> 1:10:12.439
<v Speaker 1>listening to podcasts. But yeah, I think that was wonderful.

1:10:12.479 --> 1:10:15.439
<v Speaker 1>I really enjoyed that. I think your point just to

1:10:15.560 --> 1:10:18.320
<v Speaker 1>close out that discussion about like how you guys have

1:10:18.360 --> 1:10:21.880
<v Speaker 1>a network that supports people. Some of the most profound

1:10:21.960 --> 1:10:26.520
<v Speaker 1>depression I've experienced has been not like directly around disasters

1:10:26.600 --> 1:10:29.559
<v Speaker 1>or conflict, but coming home and feeling useless. So I

1:10:29.600 --> 1:10:34.200
<v Speaker 1>think that like checking in on people and continuing to

1:10:34.240 --> 1:10:36.880
<v Speaker 1>feel like you're pushing in a positive direction, Like more

1:10:36.920 --> 1:10:39.920
<v Speaker 1>people will experience a natural disaster after listening to this

1:10:40.040 --> 1:10:42.280
<v Speaker 1>and have done before listening to this, and next year

1:10:42.320 --> 1:10:43.920
<v Speaker 1>will be bigger than this year, and it will get

1:10:43.960 --> 1:10:49.120
<v Speaker 1>worse until but like you will feel elated and that's okay,

1:10:49.160 --> 1:10:51.639
<v Speaker 1>and you will feel devastated and that's okay. And checking

1:10:51.680 --> 1:10:55.720
<v Speaker 1>it on people is super duper important. And speaking of

1:10:55.800 --> 1:10:59.200
<v Speaker 1>that network and making connections, where can people find in

1:10:59.479 --> 1:11:04.320
<v Speaker 1>support the work that y'all do? All right, Jimmy Scene,

1:11:05.400 --> 1:11:08.559
<v Speaker 1>We can go to mutual a Disaster Relief dot org

1:11:09.320 --> 1:11:13.240
<v Speaker 1>or on Facebook, Twitter, Instagram, mutual a Disaster Relief on

1:11:13.280 --> 1:11:17.040
<v Speaker 1>Twitter it's mutual Aide Relief and our email is Mutually

1:11:17.040 --> 1:11:20.080
<v Speaker 1>a Disaster Leaf at gmail dot com. I would love

1:11:20.640 --> 1:11:24.880
<v Speaker 1>for more people to join uh this movement, you know,

1:11:24.920 --> 1:11:28.559
<v Speaker 1>both Mutual A Disaster really their local Mutual Aid Project

1:11:28.960 --> 1:11:34.240
<v Speaker 1>um and and and other other similar efforts or start one. Yeah,

1:11:34.280 --> 1:11:36.800
<v Speaker 1>that's a question we get a lot is like, Yo,

1:11:37.240 --> 1:11:39.400
<v Speaker 1>you guys talk about mutual aid and stuff, but there's

1:11:39.439 --> 1:11:41.439
<v Speaker 1>really nothing in my area. There's I don't I don't,

1:11:41.479 --> 1:11:44.479
<v Speaker 1>I don't know what whatether's to do. Like okay, well

1:11:46.040 --> 1:11:52.280
<v Speaker 1>there's some that can fix that problem. I mean, like,

1:11:52.439 --> 1:11:54.400
<v Speaker 1>do you have any like resources to help people kind

1:11:54.400 --> 1:11:58.639
<v Speaker 1>of figure out how they would absolutely? On our website,

1:11:58.720 --> 1:12:01.400
<v Speaker 1>mutual a disaster leaf dot or there's a resources tab

1:12:01.800 --> 1:12:05.320
<v Speaker 1>and one of the sessions is mutual aid about you know,

1:12:05.600 --> 1:12:07.920
<v Speaker 1>diving into the subject of what is mutual aid and

1:12:07.920 --> 1:12:11.880
<v Speaker 1>how to form a group or a project UM and

1:12:11.880 --> 1:12:16.880
<v Speaker 1>and other resources along those lines. We also have a

1:12:16.960 --> 1:12:21.760
<v Speaker 1>newly formed UM mutual Aid Toolkit Relief Toolkit that's on

1:12:21.760 --> 1:12:25.440
<v Speaker 1>our website. So if there are local mutual aid groups, UM,

1:12:25.479 --> 1:12:29.839
<v Speaker 1>this is a public form, so there's a big bold

1:12:30.240 --> 1:12:33.879
<v Speaker 1>like warning about it and happening it's public. For intention

1:12:33.920 --> 1:12:37.200
<v Speaker 1>we have our own obviously like internal threads, but this

1:12:37.280 --> 1:12:40.040
<v Speaker 1>is more like for folks who maybe haven't ever plugged

1:12:40.080 --> 1:12:43.000
<v Speaker 1>into mutually before, like being able to see where's all

1:12:43.040 --> 1:12:45.559
<v Speaker 1>the different mutual aid projects and what they're doing. So

1:12:46.040 --> 1:12:49.559
<v Speaker 1>UM again we talked about the resiliency, so This is

1:12:49.640 --> 1:12:51.800
<v Speaker 1>kind of our attempts to be able to map for

1:12:51.840 --> 1:12:55.880
<v Speaker 1>each other UM away where we can see what every

1:12:56.120 --> 1:12:58.920
<v Speaker 1>where where everyone is that's interested in responding and doing

1:12:58.960 --> 1:13:00.479
<v Speaker 1>what they're doing. So if it's a you know, bom

1:13:00.520 --> 1:13:03.479
<v Speaker 1>screw or like whatever your mutually things that you're doing,

1:13:03.800 --> 1:13:06.960
<v Speaker 1>if you want to join on to that UM that's

1:13:06.960 --> 1:13:08.559
<v Speaker 1>a fun way to see who might be in your area.

1:13:08.560 --> 1:13:12.040
<v Speaker 1>If everybody start stilling it out, fantastic. Thank thank you

1:13:12.080 --> 1:13:15.960
<v Speaker 1>so much for taking time out of the stretched out

1:13:17.120 --> 1:13:21.160
<v Speaker 1>or fis concept of litera progression of time to talk

1:13:21.200 --> 1:13:25.840
<v Speaker 1>with us about the fantastic work that you are all

1:13:25.880 --> 1:13:45.679
<v Speaker 1>a part of. Thanks for having us appreciate it. Hey everyone,

1:13:46.080 --> 1:13:49.920
<v Speaker 1>and welcome. It could happen here. I'm Andrew the YouTube

1:13:49.960 --> 1:13:52.880
<v Speaker 1>channel andrewis UM. I would like to borrow some of

1:13:52.880 --> 1:13:55.200
<v Speaker 1>your time today or tonight, whenever you're listening to talk

1:13:55.240 --> 1:14:01.439
<v Speaker 1>about movements, the fact that humans move around and the

1:14:01.520 --> 1:14:05.639
<v Speaker 1>most Indian restrictions on it in our modern world. Today,

1:14:05.680 --> 1:14:10.920
<v Speaker 1>I'm joined by my co hosts. Hello Garrison here, Hi,

1:14:11.000 --> 1:14:16.479
<v Speaker 1>it's James as well. Right. Glad to be here and

1:14:16.560 --> 1:14:21.479
<v Speaker 1>to be here with you guys. So even before I

1:14:21.520 --> 1:14:24.920
<v Speaker 1>was an anarchist I would say there were three things

1:14:25.000 --> 1:14:28.679
<v Speaker 1>I really despised. Things I despised from like fairly early

1:14:28.720 --> 1:14:37.840
<v Speaker 1>each that being the education system, advertising and porters. I

1:14:37.880 --> 1:14:42.120
<v Speaker 1>believe freedom of movement is fundamental. I don't know if

1:14:42.120 --> 1:14:48.720
<v Speaker 1>that's controversial or anything, but these days it feels like

1:14:49.280 --> 1:14:53.520
<v Speaker 1>it has reached a point of like really great restriction,

1:14:54.840 --> 1:14:59.280
<v Speaker 1>more so, I think than at most points of human history.

1:14:59.400 --> 1:15:01.800
<v Speaker 1>So I want to talk about the history of borders,

1:15:02.000 --> 1:15:07.120
<v Speaker 1>the role of borders, and the fight against borders. Not

1:15:07.200 --> 1:15:10.000
<v Speaker 1>to give you some context, cause you can't about my

1:15:10.000 --> 1:15:14.040
<v Speaker 1>accent and from the Caribbean, particularly from Trina and Tobago,

1:15:14.760 --> 1:15:19.360
<v Speaker 1>and being from an island nation, twin island nation. Actually

1:15:20.240 --> 1:15:25.559
<v Speaker 1>I have been made away of the constant through history

1:15:25.640 --> 1:15:29.960
<v Speaker 1>that has been into Ireland migration, whether you're talking about

1:15:30.040 --> 1:15:34.799
<v Speaker 1>the Polynesian migrations across the Pacific, whether you're talking about

1:15:34.800 --> 1:15:40.240
<v Speaker 1>even within the Malay Archipelago or the Philippine Archipelago, or

1:15:40.240 --> 1:15:43.840
<v Speaker 1>even when you're talking about of course the Caribbean. There's

1:15:43.880 --> 1:15:47.559
<v Speaker 1>always been, you know, this movement of people going from

1:15:47.600 --> 1:15:51.599
<v Speaker 1>Ireland to Ireland. You know, like Tronada is very close

1:15:52.640 --> 1:15:57.479
<v Speaker 1>to northeastern Venezuela, only eleven kilometers off the coast of

1:15:57.520 --> 1:16:01.040
<v Speaker 1>northeastern Venezuela out in the Northern Area in literally called

1:16:01.120 --> 1:16:06.479
<v Speaker 1>Northern Range, is an extension of Venezuela's maritime and these mountains,

1:16:06.920 --> 1:16:10.880
<v Speaker 1>but the connections to end there. Human settlements in Turad

1:16:11.160 --> 1:16:15.160
<v Speaker 1>dates back at least seven thousand years. In fact, one

1:16:15.160 --> 1:16:17.839
<v Speaker 1>of the oldest human settlements discovered in the Eastern Caribbean,

1:16:18.240 --> 1:16:21.320
<v Speaker 1>the Banouari trade site, is found in southeastern turn Dad.

1:16:22.200 --> 1:16:28.360
<v Speaker 1>One of the leading theories of human disposal across the

1:16:28.400 --> 1:16:33.040
<v Speaker 1>world places the migration of the Caribbean as beginning in

1:16:33.120 --> 1:16:37.000
<v Speaker 1>Turnad and going up the Antillian chain. A lot of

1:16:37.000 --> 1:16:40.000
<v Speaker 1>the indigenous groups that settled in turn Dad and in

1:16:40.040 --> 1:16:43.360
<v Speaker 1>the other islands north of Trindad and for the most

1:16:43.400 --> 1:16:46.880
<v Speaker 1>part migrated up the or Nocle River in what is

1:16:46.920 --> 1:16:50.920
<v Speaker 1>now Venezuela. So exchange in migration between the continents and

1:16:50.960 --> 1:16:56.960
<v Speaker 1>the island has continued undisturbed freely for thousands of years

1:16:57.000 --> 1:17:00.920
<v Speaker 1>before the arrival of the Spanish, and today in our

1:17:01.360 --> 1:17:05.360
<v Speaker 1>free quote and code post colonial code and code world,

1:17:05.720 --> 1:17:09.200
<v Speaker 1>what was once the norm is now criminalized. Now you

1:17:09.200 --> 1:17:12.400
<v Speaker 1>have to go through this proper process. In order to migrate.

1:17:12.880 --> 1:17:16.160
<v Speaker 1>You have to ask permission from governments who draw these

1:17:16.200 --> 1:17:21.360
<v Speaker 1>invisible lines or in some cases violently physical lines in

1:17:21.400 --> 1:17:25.959
<v Speaker 1>the sand and demanded deference. And yet still migration continues,

1:17:25.960 --> 1:17:30.839
<v Speaker 1>because migration is a constant of human existence, legal and illegal.

1:17:32.000 --> 1:17:35.320
<v Speaker 1>Recent Venezuela crisis and subsequent migration is just another uptake

1:17:35.360 --> 1:17:39.240
<v Speaker 1>of the same. Refugees, desperate escape the present um of

1:17:39.280 --> 1:17:44.879
<v Speaker 1>American imperialism and Venezuelan government mismanagement and all the component

1:17:45.000 --> 1:17:47.840
<v Speaker 1>is us that have caused Venezuelan crisis have been flee

1:17:47.880 --> 1:17:51.519
<v Speaker 1>into Colombia, to Brazil, to the Dutch Caribbean Islands, to

1:17:51.600 --> 1:17:54.000
<v Speaker 1>the other lastin American countries, and of course to turn

1:17:54.080 --> 1:18:00.200
<v Speaker 1>that well, this migration is extorted by opportunists, facility, by

1:18:00.200 --> 1:18:04.880
<v Speaker 1>the organized crime of human traffickers, because when you try

1:18:04.920 --> 1:18:09.040
<v Speaker 1>to restrict that kind of demand, when you illegalize that

1:18:09.160 --> 1:18:14.479
<v Speaker 1>kind of movement, the people on the margins, we'll try

1:18:14.520 --> 1:18:18.479
<v Speaker 1>to take advantage of those who are who need to

1:18:18.520 --> 1:18:22.320
<v Speaker 1>move around, because that need is still there. And so

1:18:23.640 --> 1:18:29.280
<v Speaker 1>lines also, of course are not necessarily creating, but they

1:18:29.320 --> 1:18:35.160
<v Speaker 1>serve to exacerbate essues like xenophobia, which is you know,

1:18:35.240 --> 1:18:40.000
<v Speaker 1>only amplified by the existence of orders, and they also

1:18:40.040 --> 1:18:43.320
<v Speaker 1>deal with, due to their paperless status, a lot of

1:18:43.320 --> 1:18:47.160
<v Speaker 1>gross exploitation because they struggled to find work and secure

1:18:47.200 --> 1:18:51.360
<v Speaker 1>the basic necessities of life. The Venezuelan refugee crisis is

1:18:51.360 --> 1:18:54.000
<v Speaker 1>a disaster I've seen unfull before my own eyes when

1:18:54.000 --> 1:18:57.680
<v Speaker 1>I have witnessed firsthand, and one that is facilitated and

1:18:57.760 --> 1:19:02.759
<v Speaker 1>exacerbated by the existence of borders. And you've seen similar

1:19:02.800 --> 1:19:05.120
<v Speaker 1>issues of cool another part of the world too, you know,

1:19:05.240 --> 1:19:09.519
<v Speaker 1>borders are enforced between the US and Mexico, between Haiti

1:19:09.640 --> 1:19:13.240
<v Speaker 1>and the Republic, between Spain and Morocco, when you euroupe

1:19:13.240 --> 1:19:17.680
<v Speaker 1>in the Swanna region, between India and Pakistan, between Australia

1:19:17.680 --> 1:19:24.280
<v Speaker 1>and Indonesia, um between Palestine and Israel. And being journalists,

1:19:24.320 --> 1:19:29.080
<v Speaker 1>I'm sure you guys have experienced, perhaps foodstand other examples

1:19:29.400 --> 1:19:35.479
<v Speaker 1>of the violent enforcement of borders. James, you have any experiences, Yeah,

1:19:35.600 --> 1:19:38.839
<v Speaker 1>for sure. I actually live just about the same distance

1:19:38.880 --> 1:19:40.920
<v Speaker 1>you live from Venezuela. I live about the same distance

1:19:40.960 --> 1:19:44.120
<v Speaker 1>from the US border with Mexico, so I've spent quite

1:19:44.160 --> 1:19:47.360
<v Speaker 1>a lot of my journalistic career crossing the border and

1:19:47.720 --> 1:19:52.160
<v Speaker 1>reporting on the border. And like it's as you said,

1:19:52.160 --> 1:19:55.880
<v Speaker 1>it's become increasingly violently enforced, and it's just ugly scar

1:19:56.080 --> 1:20:00.719
<v Speaker 1>on on the landscape now. And it's and I often

1:20:00.800 --> 1:20:06.160
<v Speaker 1>like to say, the border doesn't protect people, it controls people. Yes, yeah,

1:20:06.200 --> 1:20:10.799
<v Speaker 1>it's a very cruel and vicious and entirely arbitrary distinction

1:20:11.160 --> 1:20:15.120
<v Speaker 1>between what is Kumi is Land to the north of

1:20:15.160 --> 1:20:16.760
<v Speaker 1>the border and Kumi is Land to the south of

1:20:16.800 --> 1:20:21.439
<v Speaker 1>the border in my case, Yeah, exactly exactly. The way

1:20:21.479 --> 1:20:26.920
<v Speaker 1>that borders have cut through, um the homelands of any

1:20:26.920 --> 1:20:31.720
<v Speaker 1>different indigenous groups has been absolutely disastrous for them. This

1:20:31.880 --> 1:20:35.400
<v Speaker 1>has taken place, and of course the us UM and

1:20:36.520 --> 1:20:42.759
<v Speaker 1>most I suppose recognizably in Africa, where these clunial borders

1:20:42.840 --> 1:20:47.240
<v Speaker 1>have been causing tremendous harm to this day. Yeah, yeah,

1:20:47.240 --> 1:20:49.360
<v Speaker 1>that's a very good point. I remember, just talking of

1:20:49.439 --> 1:20:53.679
<v Speaker 1>like weird border things. I remember just before the pandemic,

1:20:53.760 --> 1:20:56.640
<v Speaker 1>I was on the border between Rwanda and the Democratic

1:20:56.640 --> 1:21:00.800
<v Speaker 1>Republic of Congo. And when you it, it just seems

1:21:00.840 --> 1:21:04.200
<v Speaker 1>so absurd, like to think that you know, some literally

1:21:04.200 --> 1:21:06.120
<v Speaker 1>some I'll do it in England or a line on

1:21:06.160 --> 1:21:09.280
<v Speaker 1>a map or whatever in Germany. But one of the

1:21:09.360 --> 1:21:12.080
<v Speaker 1>things that it creates is this weird situation where plastic

1:21:12.120 --> 1:21:16.280
<v Speaker 1>bags are illegal in Rwanda because they're trying to protect

1:21:16.320 --> 1:21:18.400
<v Speaker 1>the environment and they're not in Congos. So there's like

1:21:18.439 --> 1:21:23.000
<v Speaker 1>this illegal arbitrage trade of plastic bags across this border.

1:21:23.880 --> 1:21:27.320
<v Speaker 1>And it's just such an odd and constructed, entirely unnecessary

1:21:27.360 --> 1:21:35.920
<v Speaker 1>and strange sort of legacy of the colonial plunder of Africa. Yeah.

1:21:35.960 --> 1:21:41.120
<v Speaker 1>I didn't even hear that before. That sounds quite interesting. Um,

1:21:41.160 --> 1:21:45.320
<v Speaker 1>he says, between Rwanda and Democrats Republic of the Congo. Yeah,

1:21:45.360 --> 1:21:49.479
<v Speaker 1>I think it's sending the border town there. Um yeah,

1:21:49.600 --> 1:21:52.920
<v Speaker 1>people people will come across with their plastic bags. Be

1:21:53.000 --> 1:21:55.280
<v Speaker 1>interesting to see how that develops. I know they are

1:21:56.000 --> 1:22:01.559
<v Speaker 1>attempting to unify Democratic Republic of the car and go Tanzania, Kenya,

1:22:01.640 --> 1:22:07.880
<v Speaker 1>you can salt Sudan, um, I think Jubooty and and

1:22:07.920 --> 1:22:10.519
<v Speaker 1>Somalia and a few other places I think into like

1:22:10.560 --> 1:22:14.880
<v Speaker 1>an East African federation. So be interesting to see how

1:22:14.920 --> 1:22:20.200
<v Speaker 1>those um discrapan seas and laws developed. Yeah, the Rwanda

1:22:20.280 --> 1:22:22.800
<v Speaker 1>border with Congo is that there's a soldier every fifty

1:22:22.880 --> 1:22:26.320
<v Speaker 1>meters with a big machine gun, even going right through

1:22:26.360 --> 1:22:29.320
<v Speaker 1>the middle of the New Way rainforest, which is very

1:22:29.320 --> 1:22:33.160
<v Speaker 1>remote by rewinded standards. Under a busy country with lots

1:22:33.160 --> 1:22:36.320
<v Speaker 1>of people. But yeah, yeah, that's a very militarized border

1:22:36.400 --> 1:22:40.320
<v Speaker 1>right now, right, yeah, yeah, that reminds you it's a

1:22:40.400 --> 1:22:43.600
<v Speaker 1>less militarized example. Um. I mean, people point out the

1:22:43.640 --> 1:22:47.719
<v Speaker 1>disparity between the US Canada border and the US Mexico border,

1:22:48.240 --> 1:22:52.160
<v Speaker 1>but I remember reading a story somewhere about how persing

1:22:52.200 --> 1:22:56.720
<v Speaker 1>on the Canadian side UM had like they could very

1:22:56.720 --> 1:22:59.120
<v Speaker 1>easily cross over onto the US side, but there was

1:22:59.200 --> 1:23:02.000
<v Speaker 1>like a steep trooper or something just standing there and

1:23:02.040 --> 1:23:04.120
<v Speaker 1>it's like if you cross over, have to arrest you.

1:23:05.600 --> 1:23:08.439
<v Speaker 1>And it's just it's like you're right there, we're literally

1:23:08.479 --> 1:23:11.280
<v Speaker 1>having a conversation face to face, and yet if I

1:23:11.320 --> 1:23:17.280
<v Speaker 1>walk over this our cherry designation, I have to be jailed. Yeah,

1:23:17.439 --> 1:23:21.679
<v Speaker 1>it's bizarre. There's a very arbitrary The border between Myanmar

1:23:21.760 --> 1:23:24.519
<v Speaker 1>and Thailand is it's a funny example like that where

1:23:24.560 --> 1:23:28.680
<v Speaker 1>like it's a river and this is unfortunately resulted in

1:23:28.680 --> 1:23:31.000
<v Speaker 1>people trying to cross it here and able to swim dying,

1:23:31.320 --> 1:23:34.720
<v Speaker 1>which is terrible, right, But one thing that happens is

1:23:34.760 --> 1:23:36.960
<v Speaker 1>like if you're in the river, you're in neither country.

1:23:37.400 --> 1:23:40.920
<v Speaker 1>And so people will make stilts like little stands on

1:23:41.040 --> 1:23:44.599
<v Speaker 1>stilts which come up to the level of the river bank,

1:23:45.680 --> 1:23:48.679
<v Speaker 1>such that they can stand in like no man's land

1:23:48.760 --> 1:23:52.080
<v Speaker 1>or every man's stand, maybe every one's land, and sell

1:23:52.200 --> 1:23:56.280
<v Speaker 1>alcohol without paying the Thai taxes and to people who

1:23:56.280 --> 1:23:59.120
<v Speaker 1>are standing on the bank in Thailand. And again it

1:23:59.240 --> 1:24:01.519
<v Speaker 1>just really illustrates how stupid now but treat this whole

1:24:01.520 --> 1:24:06.920
<v Speaker 1>thing is. So as we're talking about the absurdity of boarders,

1:24:07.000 --> 1:24:12.360
<v Speaker 1>I suppose it's only fair to get into their history

1:24:12.439 --> 1:24:14.600
<v Speaker 1>because for most of the rule, and for most of

1:24:14.640 --> 1:24:19.840
<v Speaker 1>human existence, really free movement has when the status cool traders, migrants,

1:24:19.920 --> 1:24:25.280
<v Speaker 1>hunter gatherers, nomads, they freely traversed this little blue marble,

1:24:25.680 --> 1:24:29.519
<v Speaker 1>as they call it. Of course, many ethnic groups maintains

1:24:29.560 --> 1:24:33.160
<v Speaker 1>it in relationships with particular lands. But even when city

1:24:33.240 --> 1:24:35.880
<v Speaker 1>states on such rules, it was rare for rulers to

1:24:36.000 --> 1:24:44.120
<v Speaker 1>delineate precisely where their realm ended and another's began. The

1:24:44.200 --> 1:24:48.639
<v Speaker 1>first like large scale restrictions really a rose under the

1:24:48.760 --> 1:24:53.600
<v Speaker 1>Roman emperor Constantine in the fourth century, when he forbade

1:24:53.960 --> 1:24:58.559
<v Speaker 1>serves from leaving their lord's land. Documents, of course, had

1:24:58.600 --> 1:25:03.439
<v Speaker 1>to be created to request safe passage. To ask O king,

1:25:04.080 --> 1:25:07.040
<v Speaker 1>will you please allow me to move from point A

1:25:07.160 --> 1:25:13.519
<v Speaker 1>to point B, my lord, your majesty soon whatever. What

1:25:13.520 --> 1:25:19.080
<v Speaker 1>what do we call the first passports is what quickly

1:25:19.120 --> 1:25:23.880
<v Speaker 1>and rules the medieval era essentially bound large parts of

1:25:23.880 --> 1:25:28.360
<v Speaker 1>yours population in place by sufdomb and movement was viewed

1:25:28.360 --> 1:25:31.200
<v Speaker 1>by rulers as ruin us to their law and order.

1:25:32.560 --> 1:25:37.479
<v Speaker 1>They needed static populations to stay in place so that

1:25:38.360 --> 1:25:45.439
<v Speaker 1>taxation and the raising of troops and whatever they wanted

1:25:45.479 --> 1:25:49.800
<v Speaker 1>to extract could easily be extracted. Because you know, if

1:25:49.880 --> 1:25:53.360
<v Speaker 1>if these presidents were able to just move as they pleased,

1:25:56.080 --> 1:26:00.360
<v Speaker 1>they will probably try to evade taxation that a little

1:26:00.400 --> 1:26:06.000
<v Speaker 1>bit too excessive. Um, they would probably trying to evade

1:26:06.800 --> 1:26:12.000
<v Speaker 1>the oppression of their rulers. And that they did. I

1:26:12.000 --> 1:26:21.320
<v Speaker 1>mean throughout feudalism, passant revolts and uprisings very commonplace, and

1:26:21.360 --> 1:26:24.840
<v Speaker 1>it's due to those revolts of the masses that sift

1:26:24.920 --> 1:26:28.759
<v Speaker 1>them would come into a decline as a wage labor

1:26:28.840 --> 1:26:32.040
<v Speaker 1>rule was in the fifteenth and sixteen centuries, but that

1:26:32.040 --> 1:26:36.439
<v Speaker 1>would mean that free movement came back because now people

1:26:36.439 --> 1:26:39.720
<v Speaker 1>were commodity that a country's government wanted to keep within

1:26:39.720 --> 1:26:44.439
<v Speaker 1>its borders. Sur rulers offered citizenship and tax incentives and

1:26:44.439 --> 1:26:48.760
<v Speaker 1>want to encourage migration. And yet while they were encouraging migration,

1:26:49.280 --> 1:26:52.639
<v Speaker 1>they were also kicking people out. So countries like Spain

1:26:52.640 --> 1:26:57.240
<v Speaker 1>and France were either executing or expelling ethnic and religious

1:26:57.280 --> 1:27:02.559
<v Speaker 1>minorities and mass So this period also bring about the

1:27:02.640 --> 1:27:06.720
<v Speaker 1>rights of you know, nationalism, which were tapped into an

1:27:06.720 --> 1:27:13.040
<v Speaker 1>earlier sense of um I suppose connection and sort of

1:27:13.120 --> 1:27:18.200
<v Speaker 1>subvert that from connection to community to connection to this

1:27:18.960 --> 1:27:25.400
<v Speaker 1>abstract notion of nation state, the imaginary community of the nation.

1:27:27.160 --> 1:27:31.840
<v Speaker 1>Nationalism in Europe would attempt to unify a vast and

1:27:31.960 --> 1:27:36.759
<v Speaker 1>diverse range of cultural groups and classes under one state

1:27:37.360 --> 1:27:41.920
<v Speaker 1>while defining themselves against outsiders. And of course this ruling

1:27:41.960 --> 1:27:46.320
<v Speaker 1>class meta narrative exists as a mechanism of manufactured, meaningless

1:27:46.360 --> 1:27:50.880
<v Speaker 1>loyalty in order to control you. But that's a topic

1:27:50.920 --> 1:27:57.720
<v Speaker 1>for another time. This era has also been described as

1:27:58.040 --> 1:28:03.040
<v Speaker 1>one of the large just periods of involuntary migration in

1:28:03.120 --> 1:28:07.599
<v Speaker 1>human history, that be in the Transatlantic slave trade, which

1:28:07.640 --> 1:28:10.839
<v Speaker 1>trafficed an estimated twelve point five million in slave African

1:28:10.840 --> 1:28:14.280
<v Speaker 1>people between the sixteen and nineteenth century. But there was

1:28:14.320 --> 1:28:16.639
<v Speaker 1>this one key movement in history of borders that would

1:28:16.640 --> 1:28:20.040
<v Speaker 1>have lasted effects to today. At the end of the

1:28:20.080 --> 1:28:23.720
<v Speaker 1>Thirty Years War, the Peace of Westphalia was signed by

1:28:23.760 --> 1:28:27.360
<v Speaker 1>a hundred and nine principalities and touchies and imperial kingdoms

1:28:28.520 --> 1:28:31.360
<v Speaker 1>which basically agreed in sixteen forty eight that the state's

1:28:31.439 --> 1:28:35.439
<v Speaker 1>borders were inviolable and an absolute sovereign state could not

1:28:35.520 --> 1:28:38.519
<v Speaker 1>interfere in the domestic affairs of another. Now, of course,

1:28:39.320 --> 1:28:42.080
<v Speaker 1>this is all just talk, right at the end of

1:28:42.120 --> 1:28:45.559
<v Speaker 1>the day, states have continued to interfere the domestic affairs

1:28:45.600 --> 1:28:49.240
<v Speaker 1>of others, would continue to violate the borders of other states.

1:28:49.720 --> 1:28:53.280
<v Speaker 1>There are plenty of board of disputes that are alive

1:28:53.320 --> 1:28:57.280
<v Speaker 1>and well some decades or even centuries old um on

1:28:57.320 --> 1:29:00.719
<v Speaker 1>this planet. And then, of course this idea of West

1:29:00.720 --> 1:29:06.679
<v Speaker 1>Pralian severenety would not really be applied to people outside

1:29:06.720 --> 1:29:12.679
<v Speaker 1>of Europe. The actual inhabitants of the interesting looking maps

1:29:12.720 --> 1:29:16.719
<v Speaker 1>that the West Filian era produced, we're not actually made

1:29:16.760 --> 1:29:21.599
<v Speaker 1>privy to any of those um decisions about the drawing

1:29:21.640 --> 1:29:27.040
<v Speaker 1>of borders. They would also be moving, of course, people continuously,

1:29:27.120 --> 1:29:32.439
<v Speaker 1>so you know, Spain was kicking out um Jewish people

1:29:33.160 --> 1:29:36.320
<v Speaker 1>and more's and people who relate the heretics as Uni

1:29:36.400 --> 1:29:42.479
<v Speaker 1>inquisition um. The British was moving their dissenters, criminals and

1:29:42.880 --> 1:29:46.559
<v Speaker 1>general pains and the Bombacy to settle colonized in places

1:29:46.640 --> 1:29:51.040
<v Speaker 1>like Australia, which is why Australia is like that. And

1:29:52.760 --> 1:29:56.479
<v Speaker 1>things progress a bit further, you have the notion of

1:29:56.520 --> 1:29:59.280
<v Speaker 1>free trade and free market gain in some ground thanks

1:29:59.320 --> 1:30:02.200
<v Speaker 1>to Adam Smith this new school of economics. At the

1:30:02.200 --> 1:30:08.400
<v Speaker 1>same time, concerns of population of MOUTHUS, unemployment and social

1:30:08.479 --> 1:30:12.120
<v Speaker 1>unrest in Europe led governments to start facilities and emigration

1:30:12.760 --> 1:30:16.640
<v Speaker 1>moving out their colonies. The more general free flows settler clonalism,

1:30:17.200 --> 1:30:21.240
<v Speaker 1>which would lead to domestic depopulation in Europe. And then

1:30:21.240 --> 1:30:25.080
<v Speaker 1>there was another shift, as tend to be the case

1:30:25.080 --> 1:30:28.160
<v Speaker 1>in human history, as in the nineteenth century, migrants from

1:30:28.160 --> 1:30:32.080
<v Speaker 1>now underdeveloped regions began to stream towards the more developed

1:30:32.120 --> 1:30:35.759
<v Speaker 1>areas and drews. So you had North Africans going to France,

1:30:35.840 --> 1:30:38.800
<v Speaker 1>Italians and Irish headed to New York and all the while,

1:30:39.120 --> 1:30:44.000
<v Speaker 1>of course racism and xenophobia festering and proliferating as nationalists

1:30:44.000 --> 1:30:46.519
<v Speaker 1>with top fay against the so called threats to their nation.

1:30:47.280 --> 1:30:51.280
<v Speaker 1>Of course, Italians and Irish were eventually assimilated into the

1:30:51.360 --> 1:30:57.120
<v Speaker 1>hegemonic notion of whiteness. But North Africans in France have

1:30:57.200 --> 1:31:00.960
<v Speaker 1>not been so lucky. Oh I said, who is lucky?

1:31:01.040 --> 1:31:03.599
<v Speaker 1>Could and could because there's a little conversation about how

1:31:04.080 --> 1:31:09.160
<v Speaker 1>whiteness destroys cultures and erases the unique identities that these

1:31:09.160 --> 1:31:12.680
<v Speaker 1>people would have come up with in an efforts to

1:31:12.800 --> 1:31:17.920
<v Speaker 1>unite them against minorities such as African Americans in the US.

1:31:19.240 --> 1:31:22.040
<v Speaker 1>So you see this period of lockdown, of this increased

1:31:22.080 --> 1:31:26.280
<v Speaker 1>nationalism and these restrictions. These bad restrictions would also try

1:31:26.320 --> 1:31:33.640
<v Speaker 1>to manipulate access to certain technologies, um, the telegraph, the

1:31:33.720 --> 1:31:36.960
<v Speaker 1>rail road. Yes, they enabled central governments to assert their

1:31:37.000 --> 1:31:41.439
<v Speaker 1>presence across the whole territory, but they would also try

1:31:41.520 --> 1:31:47.200
<v Speaker 1>to compete with other nations UM and keep certain secrets

1:31:47.680 --> 1:31:53.000
<v Speaker 1>regarding technology. See that particularly um during the Cold War,

1:31:54.200 --> 1:31:57.800
<v Speaker 1>but we'll get to that a bit later. During the

1:31:57.840 --> 1:32:02.120
<v Speaker 1>First World War, we have of some sixteen million people,

1:32:02.360 --> 1:32:05.160
<v Speaker 1>the Great War UM as you should probably call it

1:32:05.200 --> 1:32:08.280
<v Speaker 1>if you ever happened to time travel to that period.

1:32:08.320 --> 1:32:10.080
<v Speaker 1>I don't think people would want to hear that this

1:32:10.160 --> 1:32:16.960
<v Speaker 1>is just the first two wars. But after the World War,

1:32:17.640 --> 1:32:21.640
<v Speaker 1>the Great War UM, the seggregationist Wouldrew Wilson, who was

1:32:21.920 --> 1:32:25.640
<v Speaker 1>US President at the time, proposed fourteen points to the

1:32:25.680 --> 1:32:29.720
<v Speaker 1>international community in order to prevent such horrors. And one

1:32:29.760 --> 1:32:33.040
<v Speaker 1>of those core principles of the fourteen points was it

1:32:33.080 --> 1:32:36.840
<v Speaker 1>the globe's borders. We were drawn along clearly recognizable lines

1:32:36.880 --> 1:32:40.240
<v Speaker 1>of nationality. And like I said before, this is of

1:32:40.280 --> 1:32:43.000
<v Speaker 1>course just in Europe. It's not like any of these

1:32:43.000 --> 1:32:45.439
<v Speaker 1>WILL leaders actually care about the territories they coughed up

1:32:45.439 --> 1:32:48.519
<v Speaker 1>in Africa. And I think there was a point that

1:32:48.600 --> 1:32:53.479
<v Speaker 1>I wanted to make about technology and how technology has

1:32:53.520 --> 1:32:57.360
<v Speaker 1>been restricted because when you look at again the real

1:32:57.479 --> 1:33:01.320
<v Speaker 1>road and telegraph, while they enabled central governments to suit

1:33:01.400 --> 1:33:04.559
<v Speaker 1>their presence and assut their control, and like ever before,

1:33:05.360 --> 1:33:11.479
<v Speaker 1>the potential these technologies was kind of lost. Yes, the

1:33:11.600 --> 1:33:14.599
<v Speaker 1>railroad in the telegraph can help a government to suit

1:33:14.680 --> 1:33:19.040
<v Speaker 1>its control over its territory, but it con justest as

1:33:19.040 --> 1:33:25.599
<v Speaker 1>easily empower people to travel further and faster than they

1:33:25.600 --> 1:33:30.599
<v Speaker 1>ever had before, so communicate across greater distances and they

1:33:30.600 --> 1:33:33.519
<v Speaker 1>ever had before. And insteadin the hands of the states,

1:33:33.640 --> 1:33:38.599
<v Speaker 1>these technologies are of course used for oppress events. Back

1:33:38.680 --> 1:33:41.680
<v Speaker 1>to the end of the First World War. In the

1:33:41.680 --> 1:33:45.120
<v Speaker 1>post war period, which saw the collapse of four European

1:33:45.160 --> 1:33:50.280
<v Speaker 1>empires Ottoman, Russian, Austro, Hungarian, and German, millions of refugees

1:33:50.320 --> 1:33:53.439
<v Speaker 1>were left in a world where immigration controls had continued

1:33:53.479 --> 1:33:58.679
<v Speaker 1>to tighten and passports gained greater prominence. Last once the

1:33:58.800 --> 1:34:03.360
<v Speaker 1>nation state was mented in place, Fascism and Nazism would

1:34:03.439 --> 1:34:07.760
<v Speaker 1>quickly arise to god its supposed purity. The world would

1:34:07.800 --> 1:34:11.120
<v Speaker 1>once again be plunged into war, the second one, this

1:34:11.240 --> 1:34:14.719
<v Speaker 1>time which would again leave millions of uprooting and displaced

1:34:14.720 --> 1:34:19.240
<v Speaker 1>people that states like Switzerland quote unquote neutral and the

1:34:19.360 --> 1:34:24.120
<v Speaker 1>US would largely refuse to assist. After the Second World War,

1:34:24.360 --> 1:34:27.200
<v Speaker 1>nation building would continue to displace and slaughter millions of

1:34:27.240 --> 1:34:32.200
<v Speaker 1>ethnic and religious minorities. Millions of refugees have been dismissed

1:34:32.240 --> 1:34:36.840
<v Speaker 1>from lands that have been colonized and imperialized, and intervened

1:34:36.880 --> 1:34:43.559
<v Speaker 1>with wars and wrecked with just the destruction of climate

1:34:43.640 --> 1:34:48.599
<v Speaker 1>change and poverty, and yet immigration controls only tightened further,

1:34:48.680 --> 1:34:54.240
<v Speaker 1>and they will likely continue to tighten due to the

1:34:54.280 --> 1:35:00.679
<v Speaker 1>effects of climate migration and climate collapse, especially in our

1:35:00.840 --> 1:35:05.800
<v Speaker 1>post ninety leven reality. US border patrol in particular has

1:35:05.960 --> 1:35:10.760
<v Speaker 1>escalated to employed twenty thousands and agents, and Israel Run

1:35:10.880 --> 1:35:14.040
<v Speaker 1>is the largest open air prison in the world. These days,

1:35:14.439 --> 1:35:19.120
<v Speaker 1>militarized borders with heavily guarded barbed wire and electrified fences,

1:35:19.120 --> 1:35:23.200
<v Speaker 1>which were once common in times of war, have now

1:35:23.240 --> 1:35:26.960
<v Speaker 1>been a staple of times of peace. These marginary lines

1:35:26.960 --> 1:35:29.880
<v Speaker 1>in the map have become in some places violent fixtures

1:35:29.920 --> 1:35:32.719
<v Speaker 1>on the landscape, with thousands of people lose their lives

1:35:32.840 --> 1:35:36.720
<v Speaker 1>every year for simply trying to cross. We've entered an

1:35:36.720 --> 1:35:43.200
<v Speaker 1>era of essentially bordering without precedent, and thanks to today's technology,

1:35:43.439 --> 1:35:45.920
<v Speaker 1>governments no more now about the people they govern, the

1:35:45.960 --> 1:35:48.760
<v Speaker 1>people within their territory, but at any point prior and

1:35:48.880 --> 1:35:53.120
<v Speaker 1>human history. Cross border surveillance keeps neighbors in the new

1:35:53.680 --> 1:35:59.360
<v Speaker 1>managing and monitoring their populous like lab rats. Data has

1:35:59.400 --> 1:36:04.559
<v Speaker 1>become of aluable then black cold itself. These governments have

1:36:05.040 --> 1:36:09.559
<v Speaker 1>chosen to wall and survey. This is our will now.

1:36:10.040 --> 1:36:16.799
<v Speaker 1>It's not some future cyberpunk the stupia, The curveillance capitalist

1:36:16.840 --> 1:36:19.720
<v Speaker 1>health keepers here now and borders have an important for

1:36:19.800 --> 1:36:23.320
<v Speaker 1>rule to play. But as our power structure their system

1:36:23.360 --> 1:36:28.200
<v Speaker 1>of control. As the writers that Crime Think have said,

1:36:28.640 --> 1:36:32.599
<v Speaker 1>there's only one world on the border is tearing it apart.

1:36:34.400 --> 1:36:37.880
<v Speaker 1>And I think the idea of borders extends much further

1:36:37.920 --> 1:36:43.040
<v Speaker 1>than just the nations borders. When you look at the Internet,

1:36:43.080 --> 1:36:49.120
<v Speaker 1>fire walls, the checkpoints, the hidden databases, the for profit

1:36:49.160 --> 1:36:53.240
<v Speaker 1>prisons in the gated communities, all these different boundaries enforced

1:36:53.240 --> 1:36:59.520
<v Speaker 1>by ceaseless violence, enforced by a deep aortation, enforced by vigilanty,

1:36:59.560 --> 1:37:03.240
<v Speaker 1>attack by street haraspment by torture, All of these boundaries

1:37:03.320 --> 1:37:11.160
<v Speaker 1>are holding us back and tearing us apart. Migrants, due

1:37:11.200 --> 1:37:16.720
<v Speaker 1>to their vulnerable status or often the first target when

1:37:16.720 --> 1:37:19.720
<v Speaker 1>it comes to the economic down to and oppression, civiilians

1:37:19.760 --> 1:37:28.080
<v Speaker 1>and scapegoating nations wield of fair of this other and

1:37:28.280 --> 1:37:34.040
<v Speaker 1>they use that to prevent their people from fighting for better.

1:37:35.080 --> 1:37:40.240
<v Speaker 1>They turned their eye towards another victim. I doesn't even

1:37:40.240 --> 1:37:43.280
<v Speaker 1>get into all the different categories that have been constructed

1:37:44.439 --> 1:37:53.040
<v Speaker 1>migrant expert, refugee, asylum seeker, illegal alien, and that one

1:37:53.040 --> 1:37:59.439
<v Speaker 1>in particular really grinds my cares because it is I believe,

1:37:59.520 --> 1:38:06.600
<v Speaker 1>the pinner cool of the humanization to look at a

1:38:06.640 --> 1:38:13.280
<v Speaker 1>person who's dice just man just managed to like just

1:38:13.360 --> 1:38:18.439
<v Speaker 1>by happensands fell on the other side of the border,

1:38:18.760 --> 1:38:22.360
<v Speaker 1>to look at them and to deem them alien, deem

1:38:22.400 --> 1:38:25.800
<v Speaker 1>them illegal, to brand them that, and I even acknowledge

1:38:26.479 --> 1:38:28.960
<v Speaker 1>their humanity when referring to them. And it's become a

1:38:28.960 --> 1:38:34.120
<v Speaker 1>normalized part of political discourse to speak of illegal aliens.

1:38:34.320 --> 1:38:37.759
<v Speaker 1>But I don't think we should reget just how violent

1:38:37.800 --> 1:38:43.519
<v Speaker 1>that kind of languages. It's particularly violent when you count

1:38:43.600 --> 1:38:49.200
<v Speaker 1>for the fact that while these borders are used to

1:38:49.240 --> 1:38:54.000
<v Speaker 1>restrict people on the lowest rung of society, capital has

1:38:54.240 --> 1:38:57.680
<v Speaker 1>very few restrictions. In fact, that has much less restrictions,

1:38:57.720 --> 1:39:05.360
<v Speaker 1>and people the right and their capital can cross borders

1:39:05.400 --> 1:39:09.639
<v Speaker 1>with ease, go from place to place without munch process.

1:39:09.680 --> 1:39:13.519
<v Speaker 1>And in fact, we look at Jeff Bassos and we

1:39:13.600 --> 1:39:15.840
<v Speaker 1>say that, oh, well, he's the richest man the world

1:39:16.439 --> 1:39:21.880
<v Speaker 1>for say soon, But when you account for the wealth

1:39:22.000 --> 1:39:27.400
<v Speaker 1>that has not been accounted for, I think it must

1:39:27.439 --> 1:39:33.640
<v Speaker 1>be put into perspective that Bill Gates, Zackaboo, Jeff Bazos, etcetera.

1:39:35.240 --> 1:39:39.439
<v Speaker 1>They are the richest people that we know of, not

1:39:39.520 --> 1:39:45.439
<v Speaker 1>necessarily the richest. A global economy has also been of

1:39:45.439 --> 1:39:49.400
<v Speaker 1>course moving resources for a while now. Resources have more

1:39:49.439 --> 1:39:55.440
<v Speaker 1>freedom than people. The unequal and even development has extracted

1:39:57.240 --> 1:39:59.960
<v Speaker 1>minerals and materials from some parts of the world, process

1:40:00.080 --> 1:40:02.600
<v Speaker 1>them in other parts of the world, manufacture them in

1:40:02.600 --> 1:40:05.600
<v Speaker 1>other parts of the world, and then sold worldwide for

1:40:05.640 --> 1:40:08.920
<v Speaker 1>the profits to be hoarded by select few countries and

1:40:09.000 --> 1:40:13.479
<v Speaker 1>select a few people. These wealthy countries plunder the poor

1:40:14.360 --> 1:40:17.719
<v Speaker 1>and then brutalize those who follow. Where the opportunities of Antica.

1:40:19.360 --> 1:40:22.519
<v Speaker 1>But I don't think that one's opportunities one freedom. One's

1:40:22.520 --> 1:40:26.400
<v Speaker 1>freedom should be restricted by where they were born or

1:40:26.439 --> 1:40:31.280
<v Speaker 1>by the wealth that they do. To not control passports,

1:40:31.280 --> 1:40:37.000
<v Speaker 1>inequality is yes, you that should not exist. Passports should

1:40:37.040 --> 1:40:42.400
<v Speaker 1>not exist. Palestinians can travel visa free to only thirty

1:40:42.439 --> 1:40:45.160
<v Speaker 1>eight countries and territories, yet those in the West Bank

1:40:45.760 --> 1:40:48.960
<v Speaker 1>are restricted by violent by violent checkpoints and those who

1:40:49.000 --> 1:40:52.120
<v Speaker 1>live in gas are call you distript at all. Meanwhile,

1:40:52.960 --> 1:40:59.599
<v Speaker 1>other regions enjoy fast visa free travels, such as Germans

1:40:59.680 --> 1:41:04.040
<v Speaker 1>who have access to countries and territories, or the Japanese,

1:41:04.400 --> 1:41:07.559
<v Speaker 1>who enjoy the most freedom piece of free of all,

1:41:07.640 --> 1:41:13.960
<v Speaker 1>with ninety three countries available to them. A billionaire like

1:41:14.240 --> 1:41:17.080
<v Speaker 1>Elon musket flying wherever he wants in his private jet.

1:41:17.720 --> 1:41:20.160
<v Speaker 1>A political prisoner like a Jory Luta, who can be

1:41:20.240 --> 1:41:25.920
<v Speaker 1>kept in solitary years on end. Traditional seafear and channels

1:41:26.760 --> 1:41:33.439
<v Speaker 1>and land has been militarized and guarded by these vast navies,

1:41:33.479 --> 1:41:40.680
<v Speaker 1>by these vast troops, by these these machines, These structures

1:41:40.720 --> 1:41:46.200
<v Speaker 1>that disconnected, unraveled the deep ties between communities, borderston us

1:41:46.240 --> 1:41:50.640
<v Speaker 1>all into prisoners, and I think it's about time we

1:41:50.760 --> 1:41:55.519
<v Speaker 1>resisted them. As the underground railroads of anti Nazi and

1:41:55.560 --> 1:42:00.200
<v Speaker 1>anti slavery resistance has shown everyday people can help every

1:42:00.240 --> 1:42:04.640
<v Speaker 1>day people, no matter the obstacles. If you live in

1:42:04.680 --> 1:42:08.680
<v Speaker 1>a border sanctuary city or a migrant community, they are

1:42:08.680 --> 1:42:12.160
<v Speaker 1>probably already groups that are put in this work and

1:42:12.200 --> 1:42:15.600
<v Speaker 1>you could join that infrastructure resistance. If not, you can

1:42:15.760 --> 1:42:18.960
<v Speaker 1>help to create that infrastructure to connect with people who

1:42:18.960 --> 1:42:22.599
<v Speaker 1>are affected by borders in ways that you aren't. I mean,

1:42:22.640 --> 1:42:25.120
<v Speaker 1>perhaps you have a neighbor or a cool worker who's

1:42:25.160 --> 1:42:32.360
<v Speaker 1>undocumented and could you use a help in that try

1:42:32.760 --> 1:42:37.160
<v Speaker 1>to connect cross border formal and informal, public and coland

1:42:37.160 --> 1:42:42.320
<v Speaker 1>design because these connections, these networks, or how people move,

1:42:43.640 --> 1:42:48.920
<v Speaker 1>live and evade state violence. Obviously, I can't speak for

1:42:48.920 --> 1:42:55.960
<v Speaker 1>everybody situation because different people's legal status, language, ability, education level, gender,

1:42:56.040 --> 1:42:59.640
<v Speaker 1>raised class, commit muns and ability would affect their contribution

1:42:59.760 --> 1:43:05.920
<v Speaker 1>to the anti borders movement. But however you decide to contribute,

1:43:06.760 --> 1:43:11.559
<v Speaker 1>I hope that you would remember who it is we're

1:43:11.600 --> 1:43:16.760
<v Speaker 1>trying to help. We're not trying to act as you know,

1:43:16.840 --> 1:43:20.679
<v Speaker 1>these saints for the media, and I recognized the irony

1:43:20.720 --> 1:43:25.680
<v Speaker 1>of saying saints in particular considered my old YouTube name.

1:43:26.880 --> 1:43:31.920
<v Speaker 1>But the media is not our focus. The audience of

1:43:31.920 --> 1:43:34.600
<v Speaker 1>our actions is not public opinion. It is those we

1:43:34.640 --> 1:43:39.080
<v Speaker 1>want fighting with us, people who need our help, people

1:43:39.120 --> 1:43:44.280
<v Speaker 1>who know the violent supporters forutand so they get into

1:43:44.360 --> 1:43:50.440
<v Speaker 1>direct action two, you know, directly affect the material outcomes

1:43:50.439 --> 1:43:53.479
<v Speaker 1>of people influence our borders. You know, whether you're helping

1:43:54.360 --> 1:43:57.479
<v Speaker 1>my creation prisoner managed to escape, or helping one person

1:43:57.600 --> 1:44:00.320
<v Speaker 1>get a roof over their head, helping an asylum case,

1:44:00.320 --> 1:44:04.960
<v Speaker 1>having a person who is trapped in this system to

1:44:05.000 --> 1:44:08.679
<v Speaker 1>find the strength to get through a day. These actions

1:44:08.680 --> 1:44:11.760
<v Speaker 1>refuberating our communities and they help oup others do the same.

1:44:13.120 --> 1:44:18.479
<v Speaker 1>We also, need, of course, more infrastructure, networks, alliances, skills

1:44:18.479 --> 1:44:24.040
<v Speaker 1>and resources to be cultivated to strengthen our autonomy from

1:44:24.080 --> 1:44:28.920
<v Speaker 1>these structures and to develop ability to defend against them,

1:44:28.960 --> 1:44:32.559
<v Speaker 1>and of course these actions should be rooted in some

1:44:32.720 --> 1:44:38.920
<v Speaker 1>strategy long term and short term for overcoming this regime

1:44:38.960 --> 1:44:43.280
<v Speaker 1>onnths and for all. Just for a final would I

1:44:43.320 --> 1:44:47.480
<v Speaker 1>would say that there is nothing necessary or inevitable about borders.

1:44:49.120 --> 1:44:52.960
<v Speaker 1>Only the violence of their most ardent believers keep them

1:44:52.960 --> 1:44:56.879
<v Speaker 1>in place and without them what as with seats to exist,

1:45:00.000 --> 1:45:05.719
<v Speaker 1>waters can only exist if they are enforced, and together

1:45:06.960 --> 1:45:12.760
<v Speaker 1>we can make waters and enforceable. Together we can create

1:45:12.760 --> 1:45:15.080
<v Speaker 1>a will in which everyone is free to travel, free

1:45:15.120 --> 1:45:17.679
<v Speaker 1>to create, and free to exist on their own terms.

1:45:20.600 --> 1:45:25.320
<v Speaker 1>Now's it. If you like what I spoke about in

1:45:25.640 --> 1:45:29.880
<v Speaker 1>this episode, or if you just like to hear my voice,

1:45:31.200 --> 1:45:34.520
<v Speaker 1>feel free to check out my YouTube channel and Truism

1:45:35.280 --> 1:45:37.000
<v Speaker 1>and you can support me on picture and dot com

1:45:37.040 --> 1:45:41.040
<v Speaker 1>slash Seeing True, will follow me on Twitter at and

1:45:41.160 --> 1:46:00.479
<v Speaker 1>Disclosing True. Hey everyone, and welcome taken up in the hare,

1:46:01.439 --> 1:46:06.160
<v Speaker 1>I'm Andrew the YouTube channel Andrewism, and today I want

1:46:06.160 --> 1:46:09.960
<v Speaker 1>to talk about the squatting movement. Actually, before I do that,

1:46:11.120 --> 1:46:15.360
<v Speaker 1>I'm joined today by my co hosts Your Cause Andrew

1:46:15.439 --> 1:46:17.680
<v Speaker 1>or Garrison Davis and James Stout, and I am your

1:46:17.840 --> 1:46:23.200
<v Speaker 1>producer Sophie and I am here Andrew, please continue, Thank you, Sophie.

1:46:23.600 --> 1:46:27.759
<v Speaker 1>I want to talk about the squatting movement and particularly

1:46:27.800 --> 1:46:34.519
<v Speaker 1>how people love overcome the analities of privatizing land and

1:46:35.080 --> 1:46:38.840
<v Speaker 1>restricting people's access to it so they could cove a

1:46:38.920 --> 1:46:46.320
<v Speaker 1>life for themselves. Um in this troubling world now, I

1:46:46.360 --> 1:46:50.160
<v Speaker 1>think a lot of people are least passionally familiar with

1:46:50.400 --> 1:46:56.240
<v Speaker 1>the squatting movements, the political squatting movements where be an anarchist,

1:46:56.400 --> 1:47:00.320
<v Speaker 1>a tournament store, socialist of nature that I've taken place

1:47:00.400 --> 1:47:05.400
<v Speaker 1>in Italy, the US, and most famously Denmark where they

1:47:05.400 --> 1:47:11.600
<v Speaker 1>had you know, Freetown Christiania set up. But outside of

1:47:11.760 --> 1:47:14.160
<v Speaker 1>the global North and much of the rest of the world,

1:47:14.200 --> 1:47:18.680
<v Speaker 1>squatting is just a fact of life. It doesn't typically

1:47:18.880 --> 1:47:24.920
<v Speaker 1>though sometimes it does have radical political ambitions. So today

1:47:24.960 --> 1:47:29.799
<v Speaker 1>I'm not going to be spending time discussing the squatting

1:47:29.800 --> 1:47:36.200
<v Speaker 1>movement in Europe or North America, but instead discussing the

1:47:36.240 --> 1:47:39.760
<v Speaker 1>millions of people in the world lack of access to

1:47:39.840 --> 1:47:44.320
<v Speaker 1>land where they can find secure shelter. And I turned

1:47:44.600 --> 1:47:50.000
<v Speaker 1>to what has been deemed informal occupation or squatting to

1:47:50.080 --> 1:47:55.439
<v Speaker 1>find residents. Most specifically, I'll be discussing the Caribbean, but

1:47:55.520 --> 1:47:58.799
<v Speaker 1>first I need to get into some statistics. It's always

1:47:58.800 --> 1:48:02.880
<v Speaker 1>that kind of weird, right. In nine fifty, only eighty

1:48:03.000 --> 1:48:06.280
<v Speaker 1>six cities around the world had populations of one million

1:48:06.320 --> 1:48:10.559
<v Speaker 1>people or more. In twenty sixteen, there were just over

1:48:10.760 --> 1:48:16.200
<v Speaker 1>six hundred cities that met this threshold. Over half of

1:48:16.200 --> 1:48:20.639
<v Speaker 1>the world's population now lives in urban areas, and nearly

1:48:20.720 --> 1:48:23.479
<v Speaker 1>a billion, if not a billion, are estimated to be

1:48:23.560 --> 1:48:27.840
<v Speaker 1>living in informal settlements, mostly in the urban and perry

1:48:27.960 --> 1:48:31.760
<v Speaker 1>urban areas of less developed countries. I don't know if

1:48:31.760 --> 1:48:34.080
<v Speaker 1>any of you have read Planets of the Slums by

1:48:34.120 --> 1:48:39.240
<v Speaker 1>Mike Davis. I don't think I have, but he discusses

1:48:39.320 --> 1:48:45.640
<v Speaker 1>this phenomenon, this explosion in urbanization, and the fact that, unfortunately,

1:48:45.800 --> 1:48:49.439
<v Speaker 1>you know, these cities aren't exactly urban Eden's. They are

1:48:49.640 --> 1:48:56.200
<v Speaker 1>deeply impoverished, filled with m makeshift and often unsafe, whether

1:48:56.240 --> 1:49:01.880
<v Speaker 1>it be you know, poison us or just poorly constructed

1:49:02.040 --> 1:49:07.960
<v Speaker 1>or disease written dwell ends areas such as their roots Quarantina,

1:49:08.479 --> 1:49:14.400
<v Speaker 1>Mexico cities Santa Cruz, Maya, Huaco Ros Favelas, and Cairo

1:49:14.600 --> 1:49:17.120
<v Speaker 1>is a city of the dead. We're up to one

1:49:17.520 --> 1:49:22.960
<v Speaker 1>million people living homes made out of actual tools. Now

1:49:23.040 --> 1:49:28.080
<v Speaker 1>Davis addresses the issues root cause, that being post colonial

1:49:28.200 --> 1:49:33.400
<v Speaker 1>neoliberal policies driven by free market Catholics principles. It is yes,

1:49:33.439 --> 1:49:36.439
<v Speaker 1>cities modernized in the wake of the colonial era, a

1:49:36.479 --> 1:49:39.439
<v Speaker 1>lot of the same zone and boundaries enforced by imperial

1:49:39.479 --> 1:49:43.880
<v Speaker 1>powers across racial and soce economic lines were continued. So

1:49:44.040 --> 1:49:48.400
<v Speaker 1>quality colonization did not really take place, and did imperial

1:49:48.479 --> 1:49:52.040
<v Speaker 1>rule didn't lead to a magical increase in equality e galitianism.

1:49:52.560 --> 1:49:55.519
<v Speaker 1>It's just that post colonial rulers took up the mantle

1:49:55.600 --> 1:50:03.200
<v Speaker 1>where a colonial rulers left so and of course this switch,

1:50:03.880 --> 1:50:07.800
<v Speaker 1>this changing of hands of power was kept up by

1:50:07.880 --> 1:50:12.360
<v Speaker 1>the International Monetary Fund, which stepped in on behalf of

1:50:12.400 --> 1:50:16.639
<v Speaker 1>these elites and pushed the poorest citizens basically into thickly

1:50:16.680 --> 1:50:21.160
<v Speaker 1>concentrated slums by making it easier for the ruling class

1:50:21.360 --> 1:50:29.360
<v Speaker 1>to ignore these issues and prioritize the affluent. The debt

1:50:29.400 --> 1:50:32.680
<v Speaker 1>restructure and policies and nine also LEDs a lot of

1:50:32.680 --> 1:50:36.960
<v Speaker 1>governments cutting down on their public health and education investment

1:50:37.000 --> 1:50:40.240
<v Speaker 1>expenditure so that they could repay the loans that they

1:50:40.280 --> 1:50:43.840
<v Speaker 1>had been forced to take out David spent a lot

1:50:43.880 --> 1:50:47.559
<v Speaker 1>of time talking about Asia and sometime talking about the

1:50:47.560 --> 1:50:52.639
<v Speaker 1>increasing hardship in African cities. But the situation of squatting

1:50:52.760 --> 1:50:57.360
<v Speaker 1>is often overlooked in the Caribbean, and so I'd like

1:50:57.400 --> 1:51:03.439
<v Speaker 1>to draw some attention to that. I think that anyone

1:51:03.439 --> 1:51:06.760
<v Speaker 1>who has lived in the Caribbean or as family in

1:51:06.760 --> 1:51:09.720
<v Speaker 1>the Caribbean would be somewhat familiar with the idea of

1:51:09.960 --> 1:51:14.760
<v Speaker 1>family land, which is this idea that you know, you

1:51:14.840 --> 1:51:21.200
<v Speaker 1>have these plots that the family essentially owns collectively, maybe

1:51:21.280 --> 1:51:23.400
<v Speaker 1>somebody living there, or it may just be landed as

1:51:23.439 --> 1:51:29.240
<v Speaker 1>being passed along for anyone who needs it. UM. A

1:51:29.240 --> 1:51:33.600
<v Speaker 1>lot of this land was acquired by purchase, and a

1:51:33.640 --> 1:51:38.320
<v Speaker 1>lot of it was acquired by squatting in Trinidad, in

1:51:38.400 --> 1:51:44.160
<v Speaker 1>Jamaica and Puerto Rico and Martinique and Barbadoes. Squatting was

1:51:44.200 --> 1:51:54.920
<v Speaker 1>how a lot of recently emancipated people gained some foothold

1:51:56.479 --> 1:52:01.840
<v Speaker 1>to live now they could not stay on the plantation system. UM. Now,

1:52:01.880 --> 1:52:08.439
<v Speaker 1>the early squatting movement was largely wiped out by the

1:52:08.479 --> 1:52:15.479
<v Speaker 1>growing plantation system UM, but eventually a new squatting movement

1:52:15.479 --> 1:52:21.479
<v Speaker 1>would arise due to escaped slaves and maroons and post

1:52:21.520 --> 1:52:28.560
<v Speaker 1>indentured individuals who would resettle um on those regions that

1:52:28.640 --> 1:52:34.439
<v Speaker 1>were previously wiped out by the plantation system. I'm going

1:52:34.520 --> 1:52:37.520
<v Speaker 1>to spend most of the focus of this episode discussing

1:52:37.680 --> 1:52:42.280
<v Speaker 1>what took place in Jamaica because I discovered this really

1:52:42.280 --> 1:52:46.439
<v Speaker 1>excellent research paper done by Professor Jean Besson. But Jamaica

1:52:46.520 --> 1:52:49.479
<v Speaker 1>is really quite an interesting example because Jamaica is one

1:52:49.479 --> 1:52:53.520
<v Speaker 1>of the few Caribbean countries that had a successful, sustained

1:52:54.320 --> 1:52:58.840
<v Speaker 1>maroon movement that lasted into the twenty one century. And

1:52:58.960 --> 1:53:02.000
<v Speaker 1>so what happened, as is the case for a lot

1:53:02.000 --> 1:53:06.280
<v Speaker 1>of these colonies, is you have this Cittain model of

1:53:06.880 --> 1:53:10.720
<v Speaker 1>land ownership called crown land. Basically all the land of

1:53:10.760 --> 1:53:14.680
<v Speaker 1>the crown deemed themselves to own by virtue of colonized.

1:53:14.680 --> 1:53:17.760
<v Speaker 1>In these places, crown land would often be you know,

1:53:18.160 --> 1:53:21.320
<v Speaker 1>parceled out when they want to attract new colonists to

1:53:22.000 --> 1:53:30.280
<v Speaker 1>their different colonies, and so enslaved people in Jamaica created

1:53:30.320 --> 1:53:35.439
<v Speaker 1>these squatters, settle months on crown land, basically recaptured that

1:53:35.560 --> 1:53:42.720
<v Speaker 1>land and created villages and communities um in as maroons

1:53:42.840 --> 1:53:48.559
<v Speaker 1>in that context of colonial violence, and of course these

1:53:48.560 --> 1:53:54.439
<v Speaker 1>governments would demolish the squads settlements and try to effect

1:53:54.800 --> 1:54:05.320
<v Speaker 1>land capture. But in Jamaica, the Maroons succeeded, particularly the

1:54:05.400 --> 1:54:08.000
<v Speaker 1>Leeward Maroons, as they were two different groups to win

1:54:08.000 --> 1:54:09.840
<v Speaker 1>Wood Maroons in the Leewood Moroons, and that's a whole

1:54:09.840 --> 1:54:14.920
<v Speaker 1>different history. Today, a Kampong Village is the only survive

1:54:15.000 --> 1:54:18.840
<v Speaker 1>in village for the Jamaican Leewood Maroons, and there's also

1:54:18.880 --> 1:54:26.439
<v Speaker 1>the oldest persistent Maroon society in African America. After the

1:54:26.600 --> 1:54:32.040
<v Speaker 1>enslaved Africans and Creoles escaped the plantations and squatted Crown Land,

1:54:32.920 --> 1:54:36.720
<v Speaker 1>they waged successful guerrilla warfare against the British colonists in

1:54:36.760 --> 1:54:41.080
<v Speaker 1>the First Maroon War and the leadership of Kujo and

1:54:41.280 --> 1:54:44.160
<v Speaker 1>that land would be the basis of two Leewood Maroon

1:54:44.280 --> 1:54:47.920
<v Speaker 1>villages that be in Kujo's Town in St. James and

1:54:48.000 --> 1:54:52.240
<v Speaker 1>a Kampongs Town in St. Elizabeth, a Kampong being named

1:54:52.240 --> 1:54:59.879
<v Speaker 1>after Kujo's brother in arms, Captain A. Kampong. Eventually, Kujo

1:55:00.080 --> 1:55:04.440
<v Speaker 1>Town will be renamed Trelawny Town after the treaty between

1:55:04.480 --> 1:55:07.840
<v Speaker 1>the British governor would grant the Maroons their freedom and

1:55:07.920 --> 1:55:14.000
<v Speaker 1>fifteen hundred acres of legal freehold land. A compound town,

1:55:14.040 --> 1:55:17.400
<v Speaker 1>on the other hand, did not really get any legal

1:55:17.440 --> 1:55:23.280
<v Speaker 1>recognition until a land grant was given to them to

1:55:23.920 --> 1:55:30.840
<v Speaker 1>some two thousand fives around a couple of decades later

1:55:30.920 --> 1:55:36.120
<v Speaker 1>between six the Second Maroon War before between the Trelawny

1:55:36.200 --> 1:55:39.520
<v Speaker 1>Town Maroons and the British colonists. Because of course the

1:55:39.560 --> 1:55:43.960
<v Speaker 1>British did what they would do and whipped two of

1:55:44.000 --> 1:55:48.280
<v Speaker 1>the Maroons for the theft of pigs in Montego Bay.

1:55:49.360 --> 1:55:51.840
<v Speaker 1>Of course, this is just the insight and incident, as

1:55:51.880 --> 1:55:55.400
<v Speaker 1>these things tend to be, for the deeper discontent regarding

1:55:55.520 --> 1:55:59.160
<v Speaker 1>access to the land. And after this Second Maroon War,

1:55:59.640 --> 1:56:05.440
<v Speaker 1>the learning Roons ended up being deported to Nova Scotia. So,

1:56:05.520 --> 1:56:09.240
<v Speaker 1>for those a bit familiar with you know Canadian history,

1:56:10.600 --> 1:56:16.320
<v Speaker 1>the Maroons are moved to and resettled in Canada. As

1:56:16.320 --> 1:56:21.200
<v Speaker 1>a result of this and the Trianytown ruins Land being confiscated,

1:56:21.960 --> 1:56:27.480
<v Speaker 1>a compunc Town became the soul surviving village and today

1:56:27.600 --> 1:56:31.120
<v Speaker 1>it remains Common Treaty town. It is owned in common

1:56:31.480 --> 1:56:35.280
<v Speaker 1>by the some I believe it's like just over three

1:56:35.320 --> 1:56:38.800
<v Speaker 1>thousand adults, all of which, by the way, claimed descent

1:56:38.960 --> 1:56:43.640
<v Speaker 1>from you know Couju and they sort of have a

1:56:43.680 --> 1:56:49.480
<v Speaker 1>mixed settlement, producing for household use, rare and livestock, utilizing

1:56:49.480 --> 1:56:54.280
<v Speaker 1>in the forest of medicines and timber um, cultivating food

1:56:54.320 --> 1:57:00.920
<v Speaker 1>forests and provision grounds. And even after that was of

1:57:00.920 --> 1:57:03.640
<v Speaker 1>the communitude migrate, they would still have that connection to

1:57:03.680 --> 1:57:06.920
<v Speaker 1>their commons and often returns to either live or visit.

1:57:08.520 --> 1:57:13.600
<v Speaker 1>Trilony Town. On the other hand, after being recaptured by

1:57:13.760 --> 1:57:19.280
<v Speaker 1>the crown, it was eventually purchased and transformed into family

1:57:19.360 --> 1:57:24.360
<v Speaker 1>lands by the descendants of slaves, lanterns, and ruins, and

1:57:24.440 --> 1:57:28.680
<v Speaker 1>of course squatting played a part in that development. Most

1:57:28.800 --> 1:57:31.920
<v Speaker 1>recently in Latin America and the Caribbean, there has been

1:57:31.960 --> 1:57:35.080
<v Speaker 1>a move by governments switching from a policy of trying

1:57:35.120 --> 1:57:39.240
<v Speaker 1>to eradicate squatters and instead trying to give them titled

1:57:39.240 --> 1:57:44.520
<v Speaker 1>their lands, either granting them or usually selling it to

1:57:44.600 --> 1:57:48.240
<v Speaker 1>them in an effort to alleviate poverty so they could

1:57:48.320 --> 1:57:51.040
<v Speaker 1>use their house as you know, collateral for business loans

1:57:51.080 --> 1:57:55.320
<v Speaker 1>and that kind of thing. And that's basically what happened

1:57:55.800 --> 1:58:00.080
<v Speaker 1>for a compound town and for Trelawney Town, where the

1:58:00.120 --> 1:58:03.040
<v Speaker 1>captured land was surveyed and subdivided and put for sale

1:58:03.400 --> 1:58:05.400
<v Speaker 1>and so the squat was able to purchase the land

1:58:06.000 --> 1:58:09.320
<v Speaker 1>and the government was able to impose taxation on the

1:58:09.320 --> 1:58:12.720
<v Speaker 1>people who lived on that land. Now, I I spoke

1:58:12.760 --> 1:58:17.120
<v Speaker 1>of squatting in the Caribbean Latin America typically being not

1:58:17.720 --> 1:58:23.320
<v Speaker 1>radically political, but there are political slash religious movements that

1:58:23.400 --> 1:58:28.840
<v Speaker 1>have used squatting to gain a foothold. For example, the

1:58:28.840 --> 1:58:37.480
<v Speaker 1>Revival Zion movements and offshoot of Rasterfarian movements. If I'm honestly,

1:58:37.480 --> 1:58:40.280
<v Speaker 1>couldn't find much information about them, but they're enough from

1:58:40.320 --> 1:58:44.760
<v Speaker 1>Jamaican religion and slash cult and so they managed to

1:58:44.960 --> 1:58:49.640
<v Speaker 1>capture a lot of the land near Trelawney Town and

1:58:50.880 --> 1:58:57.200
<v Speaker 1>we're often settled their homes right behind the city councils,

1:58:57.200 --> 1:59:01.080
<v Speaker 1>no squatting signs. Eventually, you know you have about thirty

1:59:01.160 --> 1:59:07.120
<v Speaker 1>house shools who have basically recaptured their land from Babylon,

1:59:07.920 --> 1:59:17.080
<v Speaker 1>as Rastafarians would describe the state um. Their community, which

1:59:17.080 --> 1:59:21.080
<v Speaker 1>they called Zion, became a very vibrant squatter settlement of

1:59:21.120 --> 1:59:27.680
<v Speaker 1>some seventy house yards on about thirty acres have captured land. Eventually,

1:59:28.000 --> 1:59:32.400
<v Speaker 1>the land was surveyed and subdivided, of course, trying to

1:59:33.640 --> 1:59:39.760
<v Speaker 1>tax and control the people that were there, But the

1:59:39.840 --> 1:59:44.360
<v Speaker 1>situation led to a lot of people still you know,

1:59:44.760 --> 1:59:46.600
<v Speaker 1>not being able to afford the land, and still of

1:59:46.640 --> 1:59:50.880
<v Speaker 1>course having to squat on the land that they lived on.

1:59:51.640 --> 1:59:55.640
<v Speaker 1>But so long difficulty with squatted land is that it's

1:59:55.760 --> 2:00:00.960
<v Speaker 1>a very um tenuous, very fragile, wild state of being.

2:00:01.920 --> 2:00:06.440
<v Speaker 1>The future is often unswittan and cleats. It's more secure,

2:00:06.480 --> 2:00:10.960
<v Speaker 1>i would say, than being like homeless, but you're still

2:00:11.080 --> 2:00:14.920
<v Speaker 1>very much subject to state violence. Um And even when

2:00:15.200 --> 2:00:19.840
<v Speaker 1>so called legal avenues opened up for you to get

2:00:19.880 --> 2:00:23.240
<v Speaker 1>the land, you know, through purchase, the fact that you

2:00:23.320 --> 2:00:25.240
<v Speaker 1>had to squat in the land in the first place

2:00:25.280 --> 2:00:28.000
<v Speaker 1>should be some indication that you probably can't afford to

2:00:28.080 --> 2:00:37.320
<v Speaker 1>buy land. But squatting enables people, at least in the

2:00:37.360 --> 2:00:43.080
<v Speaker 1>interim two potentially you know, develop some funds and stuff

2:00:43.160 --> 2:00:49.320
<v Speaker 1>until they are able to secure a future for their families.

2:00:53.160 --> 2:00:57.080
<v Speaker 1>I think a lot of the liberal solutions to the

2:00:57.120 --> 2:01:01.400
<v Speaker 1>issue of squatting and poverty is to replace these sorts

2:01:01.440 --> 2:01:07.040
<v Speaker 1>of systems and put it instead like proper private property

2:01:07.160 --> 2:01:09.280
<v Speaker 1>rights and giving these people private property so that they

2:01:09.280 --> 2:01:13.200
<v Speaker 1>could achieve sustainable development goals and all the other buzzwords

2:01:13.280 --> 2:01:17.320
<v Speaker 1>that you know, these programs tend to use. I think

2:01:17.360 --> 2:01:20.600
<v Speaker 1>the future of these kinds of projects, however, should be

2:01:21.240 --> 2:01:26.840
<v Speaker 1>more along the lines of commons. I think that the

2:01:26.840 --> 2:01:30.520
<v Speaker 1>fact that they were able to secure that land without

2:01:30.560 --> 2:01:33.760
<v Speaker 1>the government's approval should be an indication that the government

2:01:33.760 --> 2:01:38.800
<v Speaker 1>should not need to approve for people to live on

2:01:39.840 --> 2:01:44.200
<v Speaker 1>the ether You're called home. I've spoken a previous episode

2:01:44.240 --> 2:01:49.360
<v Speaker 1>about barb Uda and they are commons, and I really

2:01:49.360 --> 2:01:54.840
<v Speaker 1>don't see why. I do see why, but I really

2:01:54.880 --> 2:02:00.000
<v Speaker 1>believe the solutions these isssues lies in reclaiming the commons,

2:02:00.720 --> 2:02:07.440
<v Speaker 1>lies in rejecting these colonial and post cluonial governments which

2:02:07.920 --> 2:02:13.600
<v Speaker 1>based themselves on exclusion and illegality. And bring a boat,

2:02:14.280 --> 2:02:20.680
<v Speaker 1>participatory local management of the land, by the people, for

2:02:20.800 --> 2:02:24.920
<v Speaker 1>the people. And that's about it. Thanks, and do you

2:02:24.920 --> 2:02:30.640
<v Speaker 1>think it was re fascinating? Any any final thoughts, Scare James.

2:02:30.680 --> 2:02:33.560
<v Speaker 1>My final thought is that we have a live share

2:02:33.560 --> 2:02:36.160
<v Speaker 1>wonderful And yeah, just the thing I was thinking about

2:02:36.160 --> 2:02:39.360
<v Speaker 1>as we talked about squatting this one. You will be

2:02:39.400 --> 2:02:43.200
<v Speaker 1>excluded unless you can pray the cost of entry or

2:02:43.200 --> 2:02:44.920
<v Speaker 1>work out how to not be excluded, I guess. But

2:02:44.920 --> 2:02:49.480
<v Speaker 1>it's on the twenty six of October I nearly forgot

2:02:49.480 --> 2:02:53.360
<v Speaker 1>what month it was, And you can buy tickets on

2:02:53.480 --> 2:02:56.160
<v Speaker 1>the internet. Yeah, so we're doing this live stream October

2:02:56.200 --> 2:02:59.440
<v Speaker 1>twenty six, six pm. It is a live virtual event

2:02:59.800 --> 2:03:03.120
<v Speaker 1>and you can get tickets at moment dot c o

2:03:03.640 --> 2:03:07.600
<v Speaker 1>slash I see h H will link that in the

2:03:07.600 --> 2:03:28.560
<v Speaker 1>episode script. Will be a fun, spooky themed light show. Hey, everybody,

2:03:28.640 --> 2:03:31.640
<v Speaker 1>Robert Evans here and welcome to it could happen here.

2:03:32.000 --> 2:03:34.720
<v Speaker 1>You know, when we started the show, when I did

2:03:34.760 --> 2:03:37.080
<v Speaker 1>the first season of it, you know, the one about

2:03:37.120 --> 2:03:41.040
<v Speaker 1>all the Civil War stuff. Back in this was basically

2:03:41.080 --> 2:03:43.960
<v Speaker 1>a place for me to write long essays explaining my

2:03:44.080 --> 2:03:46.920
<v Speaker 1>vision of the future and the present. Uh, And people

2:03:47.200 --> 2:03:49.160
<v Speaker 1>seem to like that a lot. We did a little

2:03:49.160 --> 2:03:52.000
<v Speaker 1>bit of that at the start of this new Eternal

2:03:52.480 --> 2:03:55.800
<v Speaker 1>daily season of the show. Um, but obviously over the

2:03:55.880 --> 2:03:58.600
<v Speaker 1>last year or so, it's it's morphed into something very

2:03:58.640 --> 2:04:02.680
<v Speaker 1>different and something wonderful and successful, and it's brought a

2:04:02.680 --> 2:04:06.680
<v Speaker 1>lot of new voices, or at least voices people maybe

2:04:06.760 --> 2:04:09.640
<v Speaker 1>hadn't heard from as much out in front of the audience,

2:04:09.680 --> 2:04:11.720
<v Speaker 1>and I've been really happy about that. But what I

2:04:11.760 --> 2:04:15.520
<v Speaker 1>also haven't been doing is writing any more essays about

2:04:15.680 --> 2:04:19.400
<v Speaker 1>the world and how fucked up shit is. Because you know,

2:04:19.480 --> 2:04:23.120
<v Speaker 1>I've been managing a bunch of stuff and there's been

2:04:23.120 --> 2:04:25.440
<v Speaker 1>a lot of work to do, but I like doing

2:04:25.480 --> 2:04:27.840
<v Speaker 1>that stuff, and I think you people like it, So

2:04:28.040 --> 2:04:30.600
<v Speaker 1>I'm gonna try to do more of that. And I

2:04:30.640 --> 2:04:33.000
<v Speaker 1>wanted to kind of start by talking a little bit

2:04:33.000 --> 2:04:36.520
<v Speaker 1>about Silicon Valley. And I'm going to say something at

2:04:36.520 --> 2:04:38.320
<v Speaker 1>the start of this essay that a lot of people

2:04:38.320 --> 2:04:41.400
<v Speaker 1>are probably instinctively gonna want to disagree with, which is

2:04:41.440 --> 2:04:45.680
<v Speaker 1>that Silicon Valley and the tech industry have been gigantic

2:04:45.720 --> 2:04:48.960
<v Speaker 1>failures by every metric that matters. They have made life

2:04:49.000 --> 2:04:53.040
<v Speaker 1>comprehensively worse for humanity, and there is no real fact

2:04:53.080 --> 2:04:56.280
<v Speaker 1>based counter argument to that statement. This is a hard

2:04:56.280 --> 2:04:57.920
<v Speaker 1>pill for people to swallow. I'm sure a lot of

2:04:57.960 --> 2:05:00.400
<v Speaker 1>folks are frustrated in me for saying it right now

2:05:00.400 --> 2:05:03.800
<v Speaker 1>and are thinking of counter arguments. Most people today are

2:05:03.840 --> 2:05:07.000
<v Speaker 1>critical of the tech industry, obviously, particularly made your social

2:05:07.040 --> 2:05:10.360
<v Speaker 1>media companies, but they still tend to acknowledge the tremendous

2:05:10.400 --> 2:05:13.280
<v Speaker 1>wealth created by Silicon Valley, as if there's some sort

2:05:13.320 --> 2:05:15.720
<v Speaker 1>of inherent value to that. Behind a number on a

2:05:15.760 --> 2:05:20.560
<v Speaker 1>spreadsheet collectively, Amazon, Apple, Microsoft, Facebook, and Google, the so

2:05:20.600 --> 2:05:23.960
<v Speaker 1>called Big Five had a seven point five trillion dollar

2:05:24.040 --> 2:05:27.560
<v Speaker 1>market cap. And every person listening to this keeps a

2:05:27.560 --> 2:05:30.360
<v Speaker 1>device in their pocket made by or using the software

2:05:30.360 --> 2:05:32.880
<v Speaker 1>of one or more of these companies. And so when

2:05:32.920 --> 2:05:35.560
<v Speaker 1>people want to make the counter argument to what I

2:05:35.600 --> 2:05:39.000
<v Speaker 1>just said, they'll tend to point out some version of this. Uh. Yeah,

2:05:39.040 --> 2:05:41.360
<v Speaker 1>companies like Facebook have done bad things, but the Internet

2:05:41.440 --> 2:05:43.520
<v Speaker 1>is still a tool for good. It connects people, YadA

2:05:43.600 --> 2:05:46.440
<v Speaker 1>YadA YadA. Smartphones empower us. You know. There's all these

2:05:46.480 --> 2:05:49.520
<v Speaker 1>positive things about the internet, to which I will say,

2:05:49.800 --> 2:05:52.600
<v Speaker 1>present me with your fucking evidence that that has mattered

2:05:52.600 --> 2:05:57.920
<v Speaker 1>for people really in terms that actually, inaggregate improve their lives.

2:05:58.360 --> 2:06:00.920
<v Speaker 1>I will show you my arguments to the col dry.

2:06:01.040 --> 2:06:03.360
<v Speaker 1>In the period of time from Harry Truman's election to

2:06:03.400 --> 2:06:06.560
<v Speaker 1>the end of the Nixon administration, American productivity on a

2:06:06.600 --> 2:06:09.240
<v Speaker 1>per capita basis increased at a faster rate than it

2:06:09.280 --> 2:06:12.960
<v Speaker 1>did at any other point in history. But then something happened.

2:06:13.240 --> 2:06:16.240
<v Speaker 1>From nineteen seventy three to two thousand and thirteen, income

2:06:16.280 --> 2:06:18.920
<v Speaker 1>growth was eighty percent slower than it had been in

2:06:18.920 --> 2:06:22.480
<v Speaker 1>the previous three decades. If productivity had continued to grow

2:06:22.520 --> 2:06:24.840
<v Speaker 1>at the same rate from nineteen seventy three to two

2:06:24.880 --> 2:06:27.640
<v Speaker 1>thousand thirteen as it did from nineteen forty six to

2:06:27.720 --> 2:06:31.040
<v Speaker 1>nineteen seventy three, the economy in two thousand thirteen would

2:06:31.080 --> 2:06:35.000
<v Speaker 1>have been sixty percent larger than it actually was. Now,

2:06:35.040 --> 2:06:37.080
<v Speaker 1>I'm going to guess a decent number of the people

2:06:37.200 --> 2:06:39.760
<v Speaker 1>listening to this grew up watching The Jetsons. I know

2:06:39.880 --> 2:06:41.600
<v Speaker 1>I did, and for the most part it was a silly,

2:06:41.600 --> 2:06:44.560
<v Speaker 1>pretty harmless animated show. But at the center of it

2:06:44.600 --> 2:06:47.400
<v Speaker 1>was a dream about the future that seems unfathomable in

2:06:47.480 --> 2:06:50.520
<v Speaker 1>light of current events. George Jetson, who was in the

2:06:50.520 --> 2:06:53.880
<v Speaker 1>show a pretty normal working class guy, worked three hours

2:06:53.880 --> 2:06:55.560
<v Speaker 1>a day for three days a week. One of the

2:06:55.600 --> 2:06:58.080
<v Speaker 1>running jokes in the show is that he considered himself

2:06:58.200 --> 2:07:03.600
<v Speaker 1>overworked despite this idyllic schedule. Now, this was never particularly

2:07:03.680 --> 2:07:05.720
<v Speaker 1>a focus of the show. It was just kind of

2:07:05.760 --> 2:07:08.280
<v Speaker 1>something that was mentioned from time to time. And that's

2:07:08.280 --> 2:07:10.480
<v Speaker 1>because the idea that a work week might just be

2:07:10.720 --> 2:07:13.880
<v Speaker 1>nine hours in the future wasn't a joke. This was

2:07:13.920 --> 2:07:17.360
<v Speaker 1>the direction of futurists in the nineteen sixties, looking at

2:07:17.400 --> 2:07:20.120
<v Speaker 1>that surgeon productivity I just mentioned, and all of the

2:07:20.120 --> 2:07:22.400
<v Speaker 1>middle class wealth that had been created from the forties

2:07:22.400 --> 2:07:24.760
<v Speaker 1>through the early sixties. This is the direction they saw

2:07:24.800 --> 2:07:27.640
<v Speaker 1>us heading in around a decade ago, in a period

2:07:27.680 --> 2:07:30.760
<v Speaker 1>that was still significantly more optimistic than our current age.

2:07:31.160 --> 2:07:34.080
<v Speaker 1>The Atlantics. Alexis Madrigal, when on a reading spree of

2:07:34.080 --> 2:07:38.640
<v Speaker 1>some early twentieth century futurist novels, his conclusion was this quote.

2:07:39.080 --> 2:07:42.920
<v Speaker 1>Technological optimists sold the world on automation by telling people

2:07:42.920 --> 2:07:45.960
<v Speaker 1>it would create unimaginable amounts of leisure for them. The

2:07:45.960 --> 2:07:48.200
<v Speaker 1>big question for the workers of the twenty first century

2:07:48.240 --> 2:07:52.360
<v Speaker 1>would be how to spend their copious amounts of free time. Now,

2:07:52.720 --> 2:07:55.280
<v Speaker 1>the future we've actually gotten has given us the opposite

2:07:55.280 --> 2:07:57.520
<v Speaker 1>of this dream. To try and cover up the rank

2:07:57.520 --> 2:08:00.920
<v Speaker 1>and rampant ways modern technology has failed. Human think tanks

2:08:00.960 --> 2:08:04.280
<v Speaker 1>funded by venture capitalists and tech gurus produce an endless

2:08:04.320 --> 2:08:08.240
<v Speaker 1>stream of identical futurist thinker types who write columns about

2:08:08.280 --> 2:08:11.080
<v Speaker 1>how the world is actually better today than it's ever been.

2:08:11.720 --> 2:08:14.920
<v Speaker 1>A good example of this would be this June column

2:08:14.920 --> 2:08:18.360
<v Speaker 1>by Rob Ascar titled the World's getting better, Here's why

2:08:18.400 --> 2:08:22.000
<v Speaker 1>your brain can't believe it. It opens with this paragraph

2:08:22.160 --> 2:08:24.280
<v Speaker 1>life has improved for most people around the world over

2:08:24.280 --> 2:08:27.760
<v Speaker 1>the past generation, temporary pandemics aside. The rub is that

2:08:27.800 --> 2:08:29.920
<v Speaker 1>you can't get anyone to believe the good news, and

2:08:29.960 --> 2:08:32.839
<v Speaker 1>the result is a toxic political environment and the potential

2:08:32.840 --> 2:08:35.480
<v Speaker 1>collapse of democratic norms if too few people feel that

2:08:35.520 --> 2:08:39.320
<v Speaker 1>a stressed system is worth saving. Now, I might point out,

2:08:39.400 --> 2:08:42.000
<v Speaker 1>for example, that if people don't actually feel like the

2:08:42.080 --> 2:08:46.240
<v Speaker 1>system is good, perhaps it's not really working well. There's

2:08:46.280 --> 2:08:49.080
<v Speaker 1>a number of counter arguments you can make to this. Now,

2:08:49.200 --> 2:08:52.520
<v Speaker 1>two years later, this again was written in June, We've

2:08:52.560 --> 2:08:55.000
<v Speaker 1>got a massive war in Europe. People are worried about

2:08:55.120 --> 2:08:58.080
<v Speaker 1>nuclear warfare as a result of that. Again, we've got

2:08:58.080 --> 2:09:01.120
<v Speaker 1>a degradation of democracy world I that's continued to pace

2:09:01.160 --> 2:09:04.640
<v Speaker 1>from where it was. We've got soaring inequality, we've got

2:09:04.680 --> 2:09:06.920
<v Speaker 1>inflation the likes of which a lot of people alive

2:09:06.960 --> 2:09:10.160
<v Speaker 1>have never seen, myself included prior to this point. And

2:09:10.520 --> 2:09:13.640
<v Speaker 1>we still have a pandemic. So it's clear that Rob

2:09:13.840 --> 2:09:16.360
<v Speaker 1>is at least not as smart as he thinks he is,

2:09:16.680 --> 2:09:18.640
<v Speaker 1>which is what I would say about everyone who makes

2:09:18.800 --> 2:09:21.520
<v Speaker 1>versions of the same claim that he was making. Now,

2:09:21.560 --> 2:09:23.720
<v Speaker 1>this doesn't mean I'm saying that life is worse now

2:09:23.800 --> 2:09:26.200
<v Speaker 1>than it was at some imagined pre lapse arian version

2:09:26.240 --> 2:09:27.680
<v Speaker 1>of the past. I actually think that's kind of a

2:09:27.760 --> 2:09:29.800
<v Speaker 1>useless way to think about the past. In the future,

2:09:30.000 --> 2:09:32.160
<v Speaker 1>there's different things people would have preferred. There's things that

2:09:32.200 --> 2:09:36.000
<v Speaker 1>are objectively better, there's things that are objectively indebatably worse.

2:09:36.080 --> 2:09:38.760
<v Speaker 1>You know, that's hard to make those kind of claims

2:09:38.800 --> 2:09:41.920
<v Speaker 1>about history, especially when they often rely on saying, well,

2:09:42.280 --> 2:09:44.400
<v Speaker 1>X amount of more people have been pulled out of poverty.

2:09:44.440 --> 2:09:46.840
<v Speaker 1>And the question to that is, well, I don't know,

2:09:46.920 --> 2:09:50.320
<v Speaker 1>before colonization of Africa, would you say all of those

2:09:50.360 --> 2:09:53.920
<v Speaker 1>people in what became the colonized parts of Africa were

2:09:53.920 --> 2:09:56.480
<v Speaker 1>in poverty or were they simply not part of a

2:09:56.560 --> 2:10:00.680
<v Speaker 1>system that measures poverty and anyway whatever. We can go

2:10:00.720 --> 2:10:03.000
<v Speaker 1>on and on about that. My point is that the

2:10:03.040 --> 2:10:05.800
<v Speaker 1>metrics these people used to claim the success of our

2:10:05.840 --> 2:10:09.000
<v Speaker 1>current system to talk about how wonderful things are today

2:10:09.040 --> 2:10:12.560
<v Speaker 1>are constantly shifting, and they're widely arbitrary. The same year

2:10:12.640 --> 2:10:15.000
<v Speaker 1>Rob wrote his stupid column, an in O r C

2:10:15.240 --> 2:10:18.280
<v Speaker 1>studies showed that Americans self reported being happy at the

2:10:18.320 --> 2:10:22.160
<v Speaker 1>lowest levels in fifty years. You can quote Jukes statistics

2:10:22.200 --> 2:10:24.920
<v Speaker 1>about wealthare access to luxury goods all you want. But

2:10:25.040 --> 2:10:28.440
<v Speaker 1>the modern world and the post two eight financial crash economy,

2:10:28.480 --> 2:10:30.160
<v Speaker 1>all of which was built in the shade of the

2:10:30.200 --> 2:10:35.040
<v Speaker 1>tech industry, is making people miserable now. Happiness is obviously

2:10:35.080 --> 2:10:38.080
<v Speaker 1>not a perfect measure of progress either. Self reporting is

2:10:38.120 --> 2:10:41.280
<v Speaker 1>always dicey, but things like the consumer price index in

2:10:41.320 --> 2:10:43.720
<v Speaker 1>per capita income, which are often used by folks on

2:10:43.720 --> 2:10:46.320
<v Speaker 1>the optimist side, are also juked and jiggered to hell

2:10:46.400 --> 2:10:48.800
<v Speaker 1>and back. So to provide a bit more of an

2:10:48.800 --> 2:10:51.800
<v Speaker 1>international scale, I'm going to quote from the Berkeley University's

2:10:51.880 --> 2:10:56.120
<v Speaker 1>Greater Good magazine. Quote released annually on the International Day

2:10:56.120 --> 2:10:58.880
<v Speaker 1>of Happiness, the World Happiness Report ranks countries based on

2:10:58.920 --> 2:11:02.280
<v Speaker 1>their life satisfaction the Gallop World Pole. Residents rate how

2:11:02.320 --> 2:11:04.200
<v Speaker 1>satisfied they are with their lives in a scale of

2:11:04.280 --> 2:11:06.480
<v Speaker 1>zero to ten, from the worst possible life to the

2:11:06.520 --> 2:11:09.920
<v Speaker 1>best possible life. This year's report also analyzes how global

2:11:09.920 --> 2:11:12.520
<v Speaker 1>happiness has changed over time, based on data stretching back

2:11:12.560 --> 2:11:17.560
<v Speaker 1>to two thousand five. One trend is very clear. Negative feelings, worry, sadness,

2:11:17.560 --> 2:11:20.120
<v Speaker 1>and anger have been rising around the world, up by

2:11:20.760 --> 2:11:24.160
<v Speaker 1>from two thousand ten to two thousand eighteen. The others

2:11:24.160 --> 2:11:26.840
<v Speaker 1>also found troubling trends and happiness in equality, which is

2:11:26.840 --> 2:11:30.520
<v Speaker 1>the psychological parallel to income inequality, how much individuals in

2:11:30.560 --> 2:11:33.720
<v Speaker 1>society differ and how satisfied they are with life. Since

2:11:33.720 --> 2:11:36.919
<v Speaker 1>two thousand seven, happiness inequality has been rising within countries,

2:11:37.240 --> 2:11:39.560
<v Speaker 1>meaning that the gap between the unhappy and the happy

2:11:39.600 --> 2:11:42.440
<v Speaker 1>has been getting wider. This trend is particularly strong in

2:11:42.520 --> 2:11:47.840
<v Speaker 1>Latin America, Asia and Sub Saharan Africa. And this is

2:11:47.920 --> 2:11:50.120
<v Speaker 1>kind of getting it. I think, what is an incredibly

2:11:50.160 --> 2:11:52.160
<v Speaker 1>important point, for one thing, if you want to look

2:11:52.160 --> 2:11:56.240
<v Speaker 1>at how people have self reported their unhappiness rising. This

2:11:56.600 --> 2:11:59.960
<v Speaker 1>massive recent surge and unhappiness occurs almost at exactly the

2:12:00.000 --> 2:12:02.960
<v Speaker 1>period of time that the smartphone takes off and becomes ubiquitous.

2:12:03.440 --> 2:12:06.040
<v Speaker 1>And the smartphone is such a bafflingly useful device. I

2:12:06.040 --> 2:12:08.200
<v Speaker 1>would never want to give mine up as a thing

2:12:08.280 --> 2:12:10.760
<v Speaker 1>that I had access to, And the Internet is an

2:12:10.760 --> 2:12:13.200
<v Speaker 1>incredibly powerful tool. I wouldn't want to give the Internet

2:12:13.320 --> 2:12:18.120
<v Speaker 1>up either. But the usefulness and the the undoubtable brilliance

2:12:18.200 --> 2:12:22.120
<v Speaker 1>behind these products makes it seem inconceivable to argue that

2:12:22.160 --> 2:12:24.480
<v Speaker 1>they haven't made us better at accomplishing the things that

2:12:24.560 --> 2:12:27.920
<v Speaker 1>matter to us. But the evidence on this is pretty clear.

2:12:28.200 --> 2:12:29.680
<v Speaker 1>I want to quote now from a write up in

2:12:29.680 --> 2:12:33.520
<v Speaker 1>The Atlantic. No matter how aggressively you torture the numbers,

2:12:33.560 --> 2:12:36.160
<v Speaker 1>the computer age has coincided with a decline in the

2:12:36.280 --> 2:12:39.880
<v Speaker 1>rate of economic growth. When Chad Civerson, an economist at

2:12:39.880 --> 2:12:42.640
<v Speaker 1>the University of Chicago's Business School, looked at the question

2:12:42.680 --> 2:12:45.520
<v Speaker 1>of missing growth, he found that the productivity slowdown has

2:12:45.520 --> 2:12:49.080
<v Speaker 1>reduced GDP by two points seven trillion dollars since two

2:12:49.120 --> 2:12:52.320
<v Speaker 1>thousand four. Americans may love their smartphones, but all those

2:12:52.360 --> 2:12:55.840
<v Speaker 1>free apps aren't worth trillions of dollars. The physical world

2:12:55.880 --> 2:12:58.240
<v Speaker 1>of the city, the glow of electric powered lights, the

2:12:58.280 --> 2:13:00.680
<v Speaker 1>rumble of automobiles, the roar of air planes overhead, and

2:13:00.720 --> 2:13:03.680
<v Speaker 1>subways below is a product of late nineteenth century in

2:13:03.720 --> 2:13:08.440
<v Speaker 1>early twentieth century invention, the physical environment feels depressingly finished.

2:13:08.680 --> 2:13:11.280
<v Speaker 1>The bulk of innovation has been shunted into the invisible

2:13:11.280 --> 2:13:14.680
<v Speaker 1>realm of bites and code. All of that code, technology

2:13:14.680 --> 2:13:18.640
<v Speaker 1>advocates argue, has increased human ingenuity by allowing individuals to tinker, talk,

2:13:18.680 --> 2:13:22.760
<v Speaker 1>and trade with unprecedented ease. This certainly feels true. Who

2:13:22.760 --> 2:13:24.720
<v Speaker 1>could dispute the fact that It's easier than ever to

2:13:24.760 --> 2:13:27.320
<v Speaker 1>record music, market a video game, or publish an essay,

2:13:27.560 --> 2:13:31.200
<v Speaker 1>but by most measures, individual innovation is in decline. In

2:13:31.240 --> 2:13:33.800
<v Speaker 1>two thousand and fifteen, Americans were far less likely to

2:13:33.800 --> 2:13:35.960
<v Speaker 1>start a company than they were in the nineteen eighties.

2:13:36.240 --> 2:13:39.320
<v Speaker 1>According to the economist Tyler Cohen, the spread of broadband

2:13:39.360 --> 2:13:42.839
<v Speaker 1>technology has corresponded with a drop off an entrepreneurial activity

2:13:42.880 --> 2:13:46.760
<v Speaker 1>in almost every city and in almost every industry. Now

2:13:46.840 --> 2:13:48.560
<v Speaker 1>you might think from all this that I'm out ahead

2:13:48.600 --> 2:13:52.120
<v Speaker 1>into some sort of techno dumer anti si primitivist rant here.

2:13:52.440 --> 2:13:55.080
<v Speaker 1>I'm not. Perhaps I should, but I'm not. I am

2:13:55.120 --> 2:13:57.840
<v Speaker 1>a person who loves technology. I got my start as

2:13:57.880 --> 2:14:00.280
<v Speaker 1>a journalist. As a tech journalist, I joy as Lee

2:14:00.360 --> 2:14:03.960
<v Speaker 1>traveled the world for years, visiting conventions looking at new gadgets.

2:14:04.000 --> 2:14:06.240
<v Speaker 1>And a lot of this was in that pretty wondrous

2:14:06.320 --> 2:14:08.880
<v Speaker 1>period if you're a gadget nerd from two thousand eight

2:14:08.880 --> 2:14:11.920
<v Speaker 1>to two thousand eleven, where there were there's these amazing, new,

2:14:12.000 --> 2:14:15.200
<v Speaker 1>weird sci fi gadgets dropping every single week, stuff that

2:14:15.240 --> 2:14:17.720
<v Speaker 1>you'd grown up watching and like Star Trek, the next

2:14:17.720 --> 2:14:20.120
<v Speaker 1>generation suddenly getting mailed to your door for you to

2:14:20.200 --> 2:14:23.720
<v Speaker 1>test out. I tested hundreds of tablets and smart gadgets

2:14:23.760 --> 2:14:26.080
<v Speaker 1>in that time frame, and there's some really great products

2:14:26.080 --> 2:14:29.000
<v Speaker 1>that came out from that period. Bluetooth speakers are wonderful.

2:14:29.040 --> 2:14:31.240
<v Speaker 1>A lot of people, including me, use them happily on

2:14:31.280 --> 2:14:34.520
<v Speaker 1>a daily basis. But when it comes to legitimately life

2:14:34.640 --> 2:14:37.520
<v Speaker 1>changing applications of technology that's come to us in the

2:14:37.560 --> 2:14:40.640
<v Speaker 1>last fifteen years or so, I can really only think

2:14:40.640 --> 2:14:43.800
<v Speaker 1>of three things. Number one is the ability to navigate

2:14:43.800 --> 2:14:47.320
<v Speaker 1>by GPS basically everywhere. Number two is the ability to

2:14:47.320 --> 2:14:49.960
<v Speaker 1>be in constant contact with people around the world. And

2:14:50.040 --> 2:14:52.440
<v Speaker 1>number three is the ability to store a shipload of

2:14:52.480 --> 2:14:56.600
<v Speaker 1>media on a portable device. So I'm not anti technology,

2:14:56.680 --> 2:14:58.640
<v Speaker 1>Nor am I saying that big tech doesn't make things

2:14:58.640 --> 2:15:00.600
<v Speaker 1>that are cool or useful? And what am I saying

2:15:00.840 --> 2:15:03.120
<v Speaker 1>we should get rid of this stuff? The point I'm

2:15:03.200 --> 2:15:06.320
<v Speaker 1>making is that viewed at thirty thousand feet, the tech

2:15:06.360 --> 2:15:09.960
<v Speaker 1>industry has produced very little of quantifiable value to the

2:15:10.040 --> 2:15:13.160
<v Speaker 1>human race, and it has caused unfathomable harm at the

2:15:13.200 --> 2:15:16.600
<v Speaker 1>same time. Now, in my opinion, this has nothing, or

2:15:16.640 --> 2:15:19.320
<v Speaker 1>at least fairly little to do with how the technology

2:15:19.400 --> 2:15:22.720
<v Speaker 1>inherently works, and instead has everything to do with the

2:15:22.840 --> 2:15:26.400
<v Speaker 1>ideology behind the people who developed and who continue to

2:15:26.520 --> 2:15:30.800
<v Speaker 1>marshal that technology. In nine, two of the smartest guys

2:15:30.800 --> 2:15:34.080
<v Speaker 1>in the twentieth century by my estimation, Richard Barbrook and

2:15:34.080 --> 2:15:37.680
<v Speaker 1>Andy Cameron, wrote an essay about the ideology that animated

2:15:37.720 --> 2:15:39.840
<v Speaker 1>the men who had come to dominate the twenty first

2:15:39.840 --> 2:15:44.720
<v Speaker 1>century tech industry. They titled their essay the Californian Ideology,

2:15:44.760 --> 2:15:46.360
<v Speaker 1>and I think it still counts as one of the

2:15:46.400 --> 2:15:50.000
<v Speaker 1>three or four most incisive accurate essays of that century.

2:15:50.200 --> 2:15:52.320
<v Speaker 1>The gist of the idea was that as the first

2:15:52.400 --> 2:15:54.360
<v Speaker 1>wave of the digital boom started to hit in the

2:15:54.400 --> 2:15:57.440
<v Speaker 1>mid nineteen nineties, the thinkers behind it were fueled by

2:15:57.440 --> 2:16:00.600
<v Speaker 1>a mix of left wing by a x of left

2:16:00.640 --> 2:16:05.120
<v Speaker 1>wing egalitarian, often anti status beliefs that got wedded to

2:16:05.240 --> 2:16:09.720
<v Speaker 1>right wing free market fundamentalist libertarian ideology and created this

2:16:09.840 --> 2:16:13.160
<v Speaker 1>deeply toxic way of thinking about the future. You can

2:16:13.200 --> 2:16:15.840
<v Speaker 1>see this in the story of guys like Steve Wozniak,

2:16:16.080 --> 2:16:18.560
<v Speaker 1>the inventor of the personal computer, who was also a

2:16:18.600 --> 2:16:21.520
<v Speaker 1>former phone freaker. He committed federal crimes as a kid,

2:16:21.560 --> 2:16:25.080
<v Speaker 1>hacking the phone system primarily because fuck the man. But

2:16:25.200 --> 2:16:27.760
<v Speaker 1>then when he's a young man the Waws hooks up

2:16:27.760 --> 2:16:29.920
<v Speaker 1>with a guy named Steve Jobs, and Jobs is a

2:16:30.040 --> 2:16:32.840
<v Speaker 1>brilliant but heartless con man who cares about nothing but

2:16:32.920 --> 2:16:37.480
<v Speaker 1>market dominance. Jobs recognizes the naive brilliance of Steve Wozniak,

2:16:37.560 --> 2:16:39.720
<v Speaker 1>and he turns it into an engine for wealth creation.

2:16:39.840 --> 2:16:42.840
<v Speaker 1>At one point, he steals money that Wosniak was owed

2:16:42.879 --> 2:16:45.600
<v Speaker 1>for a project that they took on together, money Wniac

2:16:45.720 --> 2:16:47.720
<v Speaker 1>probably would have just given him if he'd asked, and

2:16:47.760 --> 2:16:50.760
<v Speaker 1>he used it secretly to fund their business, which became Apple.

2:16:51.640 --> 2:16:53.880
<v Speaker 1>In their essay, Cameron and Barbara, who are much better

2:16:53.879 --> 2:16:57.560
<v Speaker 1>writers than I, described the Californian ideology this way. The

2:16:57.600 --> 2:17:00.320
<v Speaker 1>Californian ideology is a mix of cyber and etics, free

2:17:00.320 --> 2:17:04.960
<v Speaker 1>market economics, and counterculture libertarianism, and is promuligated by magazines

2:17:05.000 --> 2:17:07.400
<v Speaker 1>such as Wired and Mondo two thousand and preached in

2:17:07.440 --> 2:17:10.039
<v Speaker 1>the books of Stuart Brand, Kevin Kelly, and others. The

2:17:10.080 --> 2:17:13.160
<v Speaker 1>New Faith has been embraced by computer nerds, slacker students,

2:17:13.160 --> 2:17:17.320
<v Speaker 1>thirty something capitalists, hip academics, futurist bureaucrats, and even by

2:17:17.320 --> 2:17:22.280
<v Speaker 1>the President of the USA himself. Now, the tech industry

2:17:22.320 --> 2:17:25.359
<v Speaker 1>as we know it got its start courtesy of government money.

2:17:25.440 --> 2:17:27.680
<v Speaker 1>Everyone knows that the first version of the Internet was

2:17:27.720 --> 2:17:30.880
<v Speaker 1>developed as part of a Defense Department project, but the

2:17:31.000 --> 2:17:33.560
<v Speaker 1>entire computer industry, all of the coders and engineers who

2:17:33.560 --> 2:17:36.879
<v Speaker 1>would form the first generation of Selincom Valley profit engines,

2:17:37.200 --> 2:17:40.000
<v Speaker 1>all these guys got their start working for or as

2:17:40.040 --> 2:17:43.240
<v Speaker 1>defense contractors. When the US pulled out of Vietnam, thousands

2:17:43.240 --> 2:17:44.840
<v Speaker 1>of these people were left out of jobs and they

2:17:44.879 --> 2:17:48.080
<v Speaker 1>were forced to move into the private sector. Everything worthwhile

2:17:48.160 --> 2:17:50.320
<v Speaker 1>that's come out of big tech has involved a titanic

2:17:50.360 --> 2:17:52.560
<v Speaker 1>amount of public funding, one way or the other. And

2:17:52.560 --> 2:17:55.840
<v Speaker 1>I'm gonna quote from that essay again. Almost every major

2:17:55.879 --> 2:17:58.520
<v Speaker 1>technological advance of the last two hundred years has taken

2:17:58.560 --> 2:18:00.879
<v Speaker 1>place with the aid of large outs of public money

2:18:00.879 --> 2:18:03.840
<v Speaker 1>and under a good deal of government influence. The technologies

2:18:03.879 --> 2:18:05.560
<v Speaker 1>of the computer in the net were invented with the

2:18:05.560 --> 2:18:08.879
<v Speaker 1>aid of massive state subsidies. For example, the first difference

2:18:08.920 --> 2:18:12.320
<v Speaker 1>Engine project received a British government grant of five hundred

2:18:12.320 --> 2:18:15.280
<v Speaker 1>and seventeen thousand, four hundred and seventy pounds a small

2:18:15.320 --> 2:18:18.800
<v Speaker 1>fortune in eighteen thirty four. From Colossus to EDVAC, from

2:18:18.840 --> 2:18:22.400
<v Speaker 1>flight simulators to virtual reality, the development of computing has

2:18:22.480 --> 2:18:25.600
<v Speaker 1>depended at key moments on public research handouts or fat

2:18:25.640 --> 2:18:29.360
<v Speaker 1>contracts with public agencies. The IBM Corporation built the first

2:18:29.400 --> 2:18:32.520
<v Speaker 1>programmable digital computer only after it was requested to do

2:18:32.600 --> 2:18:35.440
<v Speaker 1>so by the U. S Defense Department during the Korean War.

2:18:35.879 --> 2:18:38.000
<v Speaker 1>The result of a lack of state intervention meant that

2:18:38.080 --> 2:18:41.199
<v Speaker 1>Nazi Germany lost the opportunity to build the first electronic

2:18:41.240 --> 2:18:43.800
<v Speaker 1>computer in the late thirties when the Wehrmacht refused to

2:18:43.840 --> 2:18:47.279
<v Speaker 1>fund Conrad Zooz, who had pioneered the use of binary code,

2:18:47.320 --> 2:18:51.200
<v Speaker 1>stored programs, and electronic logic gates. One of the weirdest

2:18:51.200 --> 2:18:54.039
<v Speaker 1>things about the Californian ideology is that the West Coast

2:18:54.040 --> 2:18:57.720
<v Speaker 1>itself was a product of massive state intervention. Government dollars

2:18:57.720 --> 2:19:01.119
<v Speaker 1>were used to build the irrigation systems, highway schools, universities,

2:19:01.120 --> 2:19:04.199
<v Speaker 1>and other infrastructural projects which make the good life possible.

2:19:04.600 --> 2:19:07.080
<v Speaker 1>On top of these public subsidies, the West Coast high

2:19:07.080 --> 2:19:09.840
<v Speaker 1>tech industrial complex has been feasting off the fattest pork

2:19:09.879 --> 2:19:12.840
<v Speaker 1>barrel in history for decades. The US government has poured

2:19:12.879 --> 2:19:15.720
<v Speaker 1>billions of tax dollars into buying planes, missiles, electronics, and

2:19:15.800 --> 2:19:19.960
<v Speaker 1>nuclear bombs from Californian companies. Americans have always had state planning,

2:19:20.040 --> 2:19:23.440
<v Speaker 1>but they prefer to call it the defense budget. Now

2:19:23.720 --> 2:19:26.760
<v Speaker 1>this state of affairs is more or less unchanged today.

2:19:27.160 --> 2:19:30.480
<v Speaker 1>Elon Musk is probably the most celebrated modern tech visionary.

2:19:30.520 --> 2:19:33.959
<v Speaker 1>Miss Sundry companies have taken nearly five billion dollars in

2:19:34.000 --> 2:19:37.760
<v Speaker 1>public funding, subsidies, and government support since two thousand fifteen.

2:19:38.400 --> 2:19:42.039
<v Speaker 1>All of these libertarian visionaries, who push in their political

2:19:42.080 --> 2:19:45.680
<v Speaker 1>lives for a world of lossyfair economics and corporate sovereignty,

2:19:46.040 --> 2:19:50.080
<v Speaker 1>only produce value with the help of taxpayer dollars. Period.

2:19:50.520 --> 2:19:53.920
<v Speaker 1>The irrational exuberance of public financing and the narcissism to

2:19:54.000 --> 2:19:56.920
<v Speaker 1>ignore its role in innovation has given us a generation

2:19:56.959 --> 2:19:59.880
<v Speaker 1>of tech industry overlords who seem bound and determined to

2:20:00.000 --> 2:20:04.480
<v Speaker 1>destroy their own creations. Steve Jobs represented the most successful

2:20:04.600 --> 2:20:08.959
<v Speaker 1>and probably the most intelligent manifestation of the Californian ideology.

2:20:09.000 --> 2:20:12.200
<v Speaker 1>Every tech industry ghoul currently boiling away fortunes for the

2:20:12.240 --> 2:20:14.959
<v Speaker 1>sake of their ego. I'm thinking of Zuckerberg and Musk

2:20:15.040 --> 2:20:18.920
<v Speaker 1>most prominently right now is trying to be him. Steve's

2:20:18.959 --> 2:20:21.800
<v Speaker 1>skill was being able to perfectly inhabit the form of

2:20:21.800 --> 2:20:24.160
<v Speaker 1>a visionary, and he was so good at doing this

2:20:24.320 --> 2:20:27.519
<v Speaker 1>that he convinced this generation they could follow in his footsteps.

2:20:28.400 --> 2:20:31.520
<v Speaker 1>But Steve Jobs was only ever playing at being a creator,

2:20:31.640 --> 2:20:35.040
<v Speaker 1>at being an inventor. His skill was not in making things.

2:20:35.240 --> 2:20:38.080
<v Speaker 1>He had other people to do the making. Steve was

2:20:38.120 --> 2:20:41.800
<v Speaker 1>an exceptional confidence man, and like all good confidence men,

2:20:42.160 --> 2:20:45.039
<v Speaker 1>he was able to make money because he understood on

2:20:45.120 --> 2:20:49.320
<v Speaker 1>a deep level what other human beings wanted. This skill

2:20:49.360 --> 2:20:52.200
<v Speaker 1>allowed him to lock Apple into spending hundreds of millions

2:20:52.200 --> 2:20:54.080
<v Speaker 1>of dollars on R and D for what would become

2:20:54.080 --> 2:20:56.959
<v Speaker 1>the first proper smartphone, and for a while, he was

2:20:57.000 --> 2:20:59.640
<v Speaker 1>just having them toss that money into an apparent chasm,

2:20:59.680 --> 2:21:03.200
<v Speaker 1>repeatedly turning back iterations of the product that weren't quite right,

2:21:03.520 --> 2:21:05.480
<v Speaker 1>on the strength of his belief that when they got

2:21:05.480 --> 2:21:08.680
<v Speaker 1>it right, it would be worth it. In the year since,

2:21:08.720 --> 2:21:10.879
<v Speaker 1>we've seen many wanna be Steves try to follow in

2:21:10.959 --> 2:21:13.800
<v Speaker 1>his footsteps, igniting tens of billions of dollars of venture

2:21:13.840 --> 2:21:17.280
<v Speaker 1>capital for absolutely nothing. One of the best examples would

2:21:17.280 --> 2:21:19.720
<v Speaker 1>be Uber They lost eight point five billion dollars in

2:21:19.720 --> 2:21:24.360
<v Speaker 1>two thousand nineteen six point eight billion dollars. Once upon

2:21:24.400 --> 2:21:26.840
<v Speaker 1>a time, The understanding the jobs and vision of what

2:21:26.959 --> 2:21:29.520
<v Speaker 1>Uber could be was that all of this ignited VC

2:21:29.760 --> 2:21:33.160
<v Speaker 1>cash would be worthwhile because eventually the company would succeed

2:21:33.200 --> 2:21:36.680
<v Speaker 1>in replacing human drivers with autonomous cars, cutting out the

2:21:36.720 --> 2:21:42.480
<v Speaker 1>primary cost in the entire professional driving industry, and making

2:21:42.760 --> 2:21:45.640
<v Speaker 1>the potential for a shipload of profit. But after investing

2:21:45.680 --> 2:21:48.280
<v Speaker 1>more than a billion dollars in self driving cars, Uber

2:21:48.400 --> 2:21:51.480
<v Speaker 1>sold their entire autonomous vehicle division off at a loss.

2:21:51.879 --> 2:21:55.080
<v Speaker 1>All of that expense had resulted in self driving cars

2:21:55.120 --> 2:21:59.760
<v Speaker 1>that averaged one half mile travel per accident. Despite this,

2:22:00.080 --> 2:22:03.400
<v Speaker 1>after a two point six billion dollar loss in August two,

2:22:03.680 --> 2:22:07.800
<v Speaker 1>Uber stock sword. Now the realities of what generates profit

2:22:07.840 --> 2:22:10.560
<v Speaker 1>and loss in the tech industry have been completely divorced

2:22:10.560 --> 2:22:13.920
<v Speaker 1>from productive reality or value created. For quite some time.

2:22:14.440 --> 2:22:18.440
<v Speaker 1>The delamination of real value in big tech happens subtly.

2:22:18.640 --> 2:22:20.880
<v Speaker 1>It's not hard to see why Apple, who created a

2:22:20.879 --> 2:22:23.280
<v Speaker 1>device every human being wanted to have in their pocket,

2:22:23.720 --> 2:22:27.280
<v Speaker 1>became worth a shipload more money, right, pretty obvious. The

2:22:27.360 --> 2:22:30.920
<v Speaker 1>value case for Google's core business search is also pretty obvious.

2:22:31.160 --> 2:22:33.680
<v Speaker 1>And as much as I hate Facebook, it became initially

2:22:33.720 --> 2:22:37.040
<v Speaker 1>successful because it provided people with something of real value

2:22:37.320 --> 2:22:39.680
<v Speaker 1>a way to stay in touch with human beings they

2:22:39.680 --> 2:22:42.879
<v Speaker 1>had met over the course of their lives. Younger folks

2:22:42.920 --> 2:22:45.199
<v Speaker 1>may find this odd because they've grown up with the Internet,

2:22:45.240 --> 2:22:47.720
<v Speaker 1>but as a kid, I can remember very vividly my

2:22:47.800 --> 2:22:50.199
<v Speaker 1>parents talking about the friends they'd had in high school

2:22:50.200 --> 2:22:53.039
<v Speaker 1>and in college, and how a lifetime of moving regularly

2:22:53.080 --> 2:22:56.000
<v Speaker 1>had severed many of the connections they'd valued with these people.

2:22:56.560 --> 2:22:59.120
<v Speaker 1>When I joined Facebook and my freshman year of college,

2:22:59.440 --> 2:23:02.200
<v Speaker 1>I found real value and the ability to maintain and

2:23:02.240 --> 2:23:05.640
<v Speaker 1>sometimes even build stronger connections with people I would otherwise

2:23:05.640 --> 2:23:08.640
<v Speaker 1>have lost touch with entirely. There is the core of

2:23:08.680 --> 2:23:11.920
<v Speaker 1>something good, or something at least valued inherently by people

2:23:12.080 --> 2:23:15.360
<v Speaker 1>in Facebook, and that's true with most, if not all,

2:23:15.400 --> 2:23:18.920
<v Speaker 1>of the Big five companies. When people reflexively leap to

2:23:18.959 --> 2:23:21.760
<v Speaker 1>defend the tech industry as an engine of innovation, they

2:23:21.760 --> 2:23:24.360
<v Speaker 1>can point to these successes. But the point that I'm

2:23:24.400 --> 2:23:27.440
<v Speaker 1>making isn't that no good ideas come out of Silicon Valley,

2:23:27.720 --> 2:23:30.520
<v Speaker 1>or that there isn't anything valuable that is involved in

2:23:30.600 --> 2:23:33.600
<v Speaker 1>what these companies do. It's that the endless quest for

2:23:33.680 --> 2:23:37.880
<v Speaker 1>profit and the narcissism of this Californian ideology lead inevitably

2:23:37.920 --> 2:23:41.720
<v Speaker 1>to the destruction of whatever value the industry creates. This

2:23:41.800 --> 2:23:44.360
<v Speaker 1>is why none of these innovations have actually led to

2:23:44.480 --> 2:23:47.080
<v Speaker 1>surges and productivity, why none of them have made us

2:23:47.120 --> 2:23:50.160
<v Speaker 1>any happier, which I think might be more important. Any

2:23:50.200 --> 2:23:53.800
<v Speaker 1>potential these creations had was smothered by the ideology that

2:23:53.879 --> 2:23:58.039
<v Speaker 1>drives Silicon Valley money. Facebook took the connections that they'd

2:23:58.080 --> 2:24:01.000
<v Speaker 1>made with people and used them to feed those same

2:24:01.080 --> 2:24:05.240
<v Speaker 1>people rage bait. They destroyed the open Internet, shuttered countless

2:24:05.280 --> 2:24:08.440
<v Speaker 1>local news sites, put tons of people out of business,

2:24:08.440 --> 2:24:13.040
<v Speaker 1>while algorithmically pushing millions of folks around the world towards

2:24:13.080 --> 2:24:17.520
<v Speaker 1>whatever kept them angriest and most online. Google spent billions

2:24:17.560 --> 2:24:20.520
<v Speaker 1>on an endless stream of spinoff products like Google Plus

2:24:20.520 --> 2:24:24.039
<v Speaker 1>and Google Glass, which were nearly all catastrophic failures, at

2:24:24.120 --> 2:24:27.080
<v Speaker 1>least on a financial sense, and all the while they

2:24:27.120 --> 2:24:30.640
<v Speaker 1>gradually turned the search results they prided themselves on into

2:24:30.640 --> 2:24:34.039
<v Speaker 1>a sponsored ad feed. Google is less useful now than

2:24:34.040 --> 2:24:35.840
<v Speaker 1>it was a couple of years ago. You noticed this

2:24:35.879 --> 2:24:38.080
<v Speaker 1>immediately if you just get on there and start asking

2:24:38.080 --> 2:24:41.840
<v Speaker 1>it questions. Elon Musk has taken the visionary technology that

2:24:41.920 --> 2:24:45.440
<v Speaker 1>underpins the Tesla, all created by other people and used

2:24:45.440 --> 2:24:48.439
<v Speaker 1>the clout from that to shatter any chance of California

2:24:48.480 --> 2:24:51.840
<v Speaker 1>developing a high speed rail system. By the way, in

2:24:51.920 --> 2:24:56.240
<v Speaker 1>June of two, Tesla stock value plunged seventy five billion dollars,

2:24:56.480 --> 2:24:58.879
<v Speaker 1>which is substantially more money than the company has ever

2:24:58.959 --> 2:25:02.920
<v Speaker 1>actually made. Elucidating the full scale of the failure of

2:25:02.959 --> 2:25:06.720
<v Speaker 1>Silicon Valley an American techno optimism would take more time

2:25:06.760 --> 2:25:09.120
<v Speaker 1>than I'm able to spend right now, So instead, I

2:25:09.160 --> 2:25:11.760
<v Speaker 1>want to talk about the idea that's behind so much

2:25:11.760 --> 2:25:14.040
<v Speaker 1>of the recent big failures that we've seen from big

2:25:14.080 --> 2:25:17.560
<v Speaker 1>tech stuff like Meta pissing away ten billion dollars half

2:25:17.600 --> 2:25:20.039
<v Speaker 1>the budget of NASA in a year to create a

2:25:20.040 --> 2:25:24.880
<v Speaker 1>worse version of vr chat. The idea is called blitz scaling,

2:25:25.240 --> 2:25:28.240
<v Speaker 1>and it basically means attempting to achieve massive scale at

2:25:28.280 --> 2:25:31.080
<v Speaker 1>breakneck speed. You take big risks and you spend huge

2:25:31.080 --> 2:25:33.640
<v Speaker 1>amounts of money very quickly to try enforce apps or

2:25:33.640 --> 2:25:36.880
<v Speaker 1>other products onto the market that are then adopted rapidly

2:25:36.959 --> 2:25:40.279
<v Speaker 1>by huge numbers of people. This brings in a shipload

2:25:40.280 --> 2:25:42.039
<v Speaker 1>of VC money, and as a way that you can

2:25:42.040 --> 2:25:44.680
<v Speaker 1>make a fortune. In the years since Jobs brought the

2:25:44.720 --> 2:25:47.320
<v Speaker 1>first iPhone out, on stage. This has become the dominant

2:25:47.320 --> 2:25:51.080
<v Speaker 1>model of Silicon Valley entrepreneurship. Everyone is looking for the

2:25:51.120 --> 2:25:54.120
<v Speaker 1>next iPhone, right, something that can take over an industry,

2:25:54.120 --> 2:25:56.560
<v Speaker 1>something you can take over the world that rapidly, that

2:25:56.600 --> 2:26:00.480
<v Speaker 1>can change human life almost overnight. In Funding Calls, Mark

2:26:00.560 --> 2:26:04.039
<v Speaker 1>Zuckerberg says this. In Funding Calls, Mark Zuckerberg says this

2:26:04.200 --> 2:26:08.240
<v Speaker 1>very directly, comparing his company's metaverse dreams to the new smartphone.

2:26:08.760 --> 2:26:12.199
<v Speaker 1>The thing that Mark misses because his ideology renders it invisible,

2:26:12.560 --> 2:26:15.400
<v Speaker 1>is that Steve Jobs didn't make people want the iPhone.

2:26:15.640 --> 2:26:18.440
<v Speaker 1>He was able to figure out what they wanted already,

2:26:18.680 --> 2:26:21.120
<v Speaker 1>what they had talked about wanting for decades, starting with

2:26:21.160 --> 2:26:24.520
<v Speaker 1>trike orders and communicators on Star Trek, and he lashed

2:26:24.560 --> 2:26:27.640
<v Speaker 1>his dev team until they built the damn thing. Now.

2:26:28.000 --> 2:26:31.879
<v Speaker 1>The metaverse has some analogs in fiction, including the thing

2:26:31.920 --> 2:26:35.000
<v Speaker 1>that it gets its name from, um, but number one,

2:26:35.720 --> 2:26:39.520
<v Speaker 1>most depictions of the metaverse in fiction are not aspirational

2:26:39.720 --> 2:26:43.760
<v Speaker 1>things people want their dystopian uh, there's no evidence that

2:26:43.800 --> 2:26:46.760
<v Speaker 1>people actually want this thing that he's igniting a fortune

2:26:46.760 --> 2:26:49.280
<v Speaker 1>to build, or that they'd spend meaningful periods of time

2:26:49.280 --> 2:26:51.080
<v Speaker 1>in it if it existed. There's not a lot of

2:26:51.120 --> 2:26:53.280
<v Speaker 1>polling on this data, but one in seven but one

2:26:53.360 --> 2:26:56.119
<v Speaker 1>seventeen thousand person survey I found showed less than twenty

2:26:56.560 --> 2:26:59.959
<v Speaker 1>respondents respect expressing an interest in meta in a metaverse

2:27:00.520 --> 2:27:03.240
<v Speaker 1>like the one Zuck is trying to build. The last

2:27:03.280 --> 2:27:06.280
<v Speaker 1>time Facebook provided any kind of information about how many

2:27:06.320 --> 2:27:08.440
<v Speaker 1>people are on Horizon Worlds, which is kind of the

2:27:08.440 --> 2:27:11.200
<v Speaker 1>core of their metaverse efforts, it was somewhere around three

2:27:11.480 --> 2:27:14.359
<v Speaker 1>dred thousand people in the most recent quarter. They declined

2:27:14.400 --> 2:27:16.480
<v Speaker 1>to provide an update to those numbers, which suggests the

2:27:16.560 --> 2:27:19.800
<v Speaker 1>number has not increased um And if you just want

2:27:19.800 --> 2:27:22.520
<v Speaker 1>to look at what happens when people create a digital

2:27:22.560 --> 2:27:25.760
<v Speaker 1>product that actually has a strong base of interest, look

2:27:25.800 --> 2:27:28.800
<v Speaker 1>at how quickly World of Warcraft went from, you know,

2:27:29.040 --> 2:27:32.040
<v Speaker 1>a thing that very few people outside of nerds would

2:27:32.040 --> 2:27:35.600
<v Speaker 1>have known much about, to a thing that was entirely mainstream,

2:27:35.680 --> 2:27:39.640
<v Speaker 1>millions of users, regular references to it on television. You're

2:27:39.680 --> 2:27:41.760
<v Speaker 1>just not seeing that with any of this metaverse ship

2:27:41.840 --> 2:27:45.640
<v Speaker 1>because there's nothing in it that people actually want. The

2:27:45.760 --> 2:27:49.400
<v Speaker 1>sheer hollowness of big tech is starting to become financially

2:27:49.440 --> 2:27:53.320
<v Speaker 1>obvious to Facebook. Stock has lost fifty seven percent of

2:27:53.360 --> 2:27:57.000
<v Speaker 1>its value in the last year. Amazon is down Google

2:27:57.040 --> 2:28:00.920
<v Speaker 1>by and even Apple has fallen by fourteen sent More

2:28:00.959 --> 2:28:02.959
<v Speaker 1>to the point, I think any honest person has to

2:28:03.040 --> 2:28:05.280
<v Speaker 1>look at the last fifteen years or so in which

2:28:05.320 --> 2:28:08.400
<v Speaker 1>these companies have ruled our economic and social lives and asked,

2:28:08.840 --> 2:28:11.800
<v Speaker 1>are we better off now? Over the course of the

2:28:11.879 --> 2:28:16.000
<v Speaker 1>nineteenth century, productivity and income rose at unprecedented rates. There

2:28:16.040 --> 2:28:18.400
<v Speaker 1>was a lot of brutality in this process, right. We talked,

2:28:18.520 --> 2:28:21.000
<v Speaker 1>you know, on behind the Bastards regularly about all of

2:28:21.040 --> 2:28:23.720
<v Speaker 1>the horrible labor things that happened in the nineteenth century.

2:28:24.400 --> 2:28:26.640
<v Speaker 1>It also marked the beginning of the fossil fuel age,

2:28:26.640 --> 2:28:28.760
<v Speaker 1>which may well kill us all. But while all this

2:28:28.879 --> 2:28:31.120
<v Speaker 1>was going on, another thing that happened is wages for

2:28:31.160 --> 2:28:33.360
<v Speaker 1>the working class doubled in the first half of the

2:28:33.400 --> 2:28:37.240
<v Speaker 1>nineteenth century, and the second half. Life expectancy rose faster

2:28:37.320 --> 2:28:40.120
<v Speaker 1>than it ever had before as well, and that continued

2:28:40.160 --> 2:28:43.360
<v Speaker 1>through the first part of the twentieth century. Now, near

2:28:43.360 --> 2:28:46.280
<v Speaker 1>the end of the first quarter of the twenty one century,

2:28:46.360 --> 2:28:49.279
<v Speaker 1>we're not seeing that kind of movement. The United States

2:28:49.320 --> 2:28:52.119
<v Speaker 1>is now ending its second consecutive year of declining life

2:28:52.120 --> 2:28:55.160
<v Speaker 1>expectancy for the first time in any of our lifetimes,

2:28:55.280 --> 2:28:58.959
<v Speaker 1>and real average wage adjusted for inflation, has remained flat

2:28:59.000 --> 2:29:03.959
<v Speaker 1>for almost half a injury progress has flatlined, and nothing

2:29:04.000 --> 2:29:07.200
<v Speaker 1>about how brilliant the modern tech industry is or how

2:29:07.240 --> 2:29:10.480
<v Speaker 1>cool some of these gadgets and products are can change

2:29:10.520 --> 2:29:17.600
<v Speaker 1>those fundamental facts. It's a failure. Hey, We'll be back

2:29:17.640 --> 2:29:20.879
<v Speaker 1>Monday with more episodes every week from now until the

2:29:20.879 --> 2:29:23.400
<v Speaker 1>heat death of the universe. It Could Happen Here is

2:29:23.400 --> 2:29:26.120
<v Speaker 1>a production of cool Zone Media. For more podcasts from

2:29:26.120 --> 2:29:29.080
<v Speaker 1>cool Zone Media, visit our website cool zone media dot com,

2:29:29.200 --> 2:29:30.920
<v Speaker 1>or check us out on the I Heart Radio app,

2:29:30.959 --> 2:29:34.160
<v Speaker 1>Apple Podcasts, or wherever you listen to podcasts. You can

2:29:34.160 --> 2:29:36.879
<v Speaker 1>find sources for It Could Happen Here, updated monthly at

2:29:36.879 --> 2:29:40.160
<v Speaker 1>cool zone Media dot com slash sources. Thanks for listening.