WEBVTT - Psychedelics Playlist: The Manifested Mind, Part 4

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<v Speaker 1>Welcome to Stuff to Blow Your Mind, a production of

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<v Speaker 1>I Heart Radios How Stuff Works. Hey, welcome to Stuff

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<v Speaker 1>to Blow Your Mind. My name is Robert Lamb, and

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<v Speaker 1>I'm Joe McCormick, and we're back with part four of

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<v Speaker 1>our exploration of psychedelics. Robert, have we ever made it

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<v Speaker 1>to a part four on any series on this show before? Oh?

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<v Speaker 1>I don't think we we have really. I mean, there

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<v Speaker 1>have been cases where we've had, like an informal series

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<v Speaker 1>where each episode is more or less self contained. So

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<v Speaker 1>uh yeah, I don't know. I can't think of one

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<v Speaker 1>off hand that that has been a four partner. On

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<v Speaker 1>the other hand, we could have gone to eight parts

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<v Speaker 1>on Dune maybe well may yeah, certainly they're there are

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<v Speaker 1>There's so many topics that we could have divided up more,

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<v Speaker 1>or we could have uh dwelt on in greater length.

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<v Speaker 1>Uh you know this one though, I mean the curious things.

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<v Speaker 1>I feel like we've gone in fairly deep, but we

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<v Speaker 1>still are are only providing like basically a surface outline

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<v Speaker 1>and everything you know, and and leaving lots of room

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<v Speaker 1>for listeners to then to go out and explore topics

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<v Speaker 1>and portions of this topic and greater depth. Well, yeah,

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<v Speaker 1>with rich subjects like psychedelics, I guess, especially anything dealing

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<v Speaker 1>with the mind, you run into the problem that the

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<v Speaker 1>deeper you go, the more you uncover that you should

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<v Speaker 1>you know, like you're always just opening up more cases

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<v Speaker 1>instead of closing them. Right. It's it's like saying we

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<v Speaker 1>were gonna we're gonna do an episode on consciousness. Yeah, yah,

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<v Speaker 1>it's you could sort of do an outline episode of it,

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<v Speaker 1>and I imagine we've probably done episodes that are essentially

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<v Speaker 1>that in the past, but ultimately consciousness is an ongoing

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<v Speaker 1>series on this show, and the same we said for

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<v Speaker 1>a number of different topics. But hey, if you're just

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<v Speaker 1>jumping in, you should probably go back listen to those

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<v Speaker 1>other episodes. First, we did uh Psychedelics parts one through

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<v Speaker 1>three before this where what do we talk about, Robert, Well,

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<v Speaker 1>we talked about what psychedelics are and also what what

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<v Speaker 1>drugs are. We talked about how psychedelics factor into traditional societies,

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<v Speaker 1>how they factor into ancient and modern history, and ultimately

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<v Speaker 1>how they factor into both the hopes and fears that

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<v Speaker 1>individuals and groups of individuals have had for humanities future. Yeah,

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<v Speaker 1>and so in the last episode, In Part three, we

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<v Speaker 1>focused a lot on the twentieth century and how there

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<v Speaker 1>was research in the nineteen fifties and nineteen sixties looking

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<v Speaker 1>into how psychedelics could be used in say, psychedelic assisted

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<v Speaker 1>therapy for treating conditions like alcoholism. How a lot of

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<v Speaker 1>psychiatrists in the nineteen fifties saw its potential as what

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<v Speaker 1>they considered a psychoto memdic, meaning that it would mimic

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<v Speaker 1>the conditions of psychosis that would allow them to empathize

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<v Speaker 1>with their patients. But then, of course it turned out

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<v Speaker 1>to be something rather different than just mimicking the effects

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<v Speaker 1>of psychosis. And then we talked about sort of in

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<v Speaker 1>the in the mid sixties to about nineteen seventy, where

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<v Speaker 1>the way of crashed psychedelic research encountered a lot of backlash,

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<v Speaker 1>and for several decades it's sort of was was forced

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<v Speaker 1>into the underground, and it's only in recent years that

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<v Speaker 1>it's experience its two resurgence, And that's what we're going

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<v Speaker 1>to focus on today. Yeah, now, I do want to

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<v Speaker 1>throw in just a quick note that I don't want

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<v Speaker 1>to leave anybody with the idea that all psychedelic research

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<v Speaker 1>ended with Nixon's control Substances Act of nineteen seventy and

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<v Speaker 1>then didn't pick up at all until after the nineties. Right.

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<v Speaker 1>We've made that point in previous episodes, I think, but

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<v Speaker 1>that most of it had been driven underground. Right. I

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<v Speaker 1>was actually found a good source. And this has a

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<v Speaker 1>nice visual for you know, the ups and downs of

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<v Speaker 1>the research with the Beckley Foundation. At Beckley Foundation dot org,

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<v Speaker 1>they have a nice overview, a nice graphic. Now, this uh,

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<v Speaker 1>particular organization was founded in by Amanda Fielding. I don't

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<v Speaker 1>know if you remember Amanda Fielding. Oh yeah, she uh.

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<v Speaker 1>I think she talks to Michael Pollen in his book

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<v Speaker 1>How to Change Your Mind, which we've been referring to

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<v Speaker 1>throughout the past few episodes. I'm sure we'll refer to

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<v Speaker 1>several times again today. But she talks to him, I

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<v Speaker 1>think at some point and says something like, look, I

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<v Speaker 1>understand I have an image problem. I'm a druggy with

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<v Speaker 1>a hole in my head. Right, she underwent Trepid Nation.

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<v Speaker 1>We have an episode in the that we did in

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<v Speaker 1>the past Entrepid Nation. But but the foundation itself is

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<v Speaker 1>a UK based think tank you and accredited in g

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<v Speaker 1>O and it's dedicated to global drug policy reform and

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<v Speaker 1>psychedelic research anyway. As they point out, the Control Substances

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<v Speaker 1>Act of nineteen seventy effectively ended all government sanctions psychedelic

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<v Speaker 1>research and brought everything down to a mere trickle um,

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<v Speaker 1>but you still had some research going on that The

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<v Speaker 1>lowest point identified um um on this website is seemingly

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<v Speaker 1>in the mid nineties. That it was, you know, it

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<v Speaker 1>was also very low and like the mid eighties, and

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<v Speaker 1>now we're at the point where the research is even

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<v Speaker 1>surpassing the previous high point, the previous heyday of the

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<v Speaker 1>late nineteen sixties. I've got an informal theory that you

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<v Speaker 1>will see an almost perfect correlation in in the twentieth

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<v Speaker 1>century timeline between the quantity and quality of action movies

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<v Speaker 1>produced by Hollywood and the lack of psychedelic research being done.

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<v Speaker 1>It's like the your Speed came out, there can't have

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<v Speaker 1>been much psychedelic research going on. That's that would be

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<v Speaker 1>interesting to compare those timelines for sure. Now I thought

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<v Speaker 1>maybe the first thing that would be good to get

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<v Speaker 1>into today is a question about neurochemistry, the question of

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<v Speaker 1>what's actually happening in the brains of people who take

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<v Speaker 1>psychedelics like LSD and psilocybin. We've talked a lot about

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<v Speaker 1>the the anecdotal phenomenological reports people have. You know, what

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<v Speaker 1>what do people commonly say about their experiences on these drugs?

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<v Speaker 1>But what's causing them to have those experiences chemically in

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<v Speaker 1>the brain? Right, because it's all obviously going to come

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<v Speaker 1>down to neurochemical in situation. You know, the magic mushrooms

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<v Speaker 1>are not actually magic, h the machine, they're not actually

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<v Speaker 1>working on your mind. Uh, there's something going on chemically

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<v Speaker 1>inside the brain. Yes, But to go back to another

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<v Speaker 1>point we've made repeatedly already is the importance of set

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<v Speaker 1>and setting. Uh. Psychopharmacology should acknowledge that, especially with some drugs,

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<v Speaker 1>psychedelic being some of them, that the context is going

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<v Speaker 1>to highly influence what the chemicals due to the brain,

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<v Speaker 1>and that in many ways these chemicals should be thought

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<v Speaker 1>of as um not necessarily the cause of particular experiences,

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<v Speaker 1>but facilitators of experience of varying degrees of intensity. Uh. So,

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<v Speaker 1>these psychoactive compounds are of course different from one another.

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<v Speaker 1>LST is not exactly psilocybin, psilocybin is not exactly d MT,

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<v Speaker 1>and so forth. Uh, so what's found about one doesn't

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<v Speaker 1>necessarily apply to all of them, but there do appear

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<v Speaker 1>to be some important chemical similarities in the brain, and

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<v Speaker 1>so I want to talk about serotonin and serotonin receptors.

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<v Speaker 1>On the neurochemical level, there appears to be this really

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<v Speaker 1>important connection between certain psychedelics and the endogenous neurotransmitter serotonin.

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<v Speaker 1>Serotonin is also known as five hydroxy trip to me

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<v Speaker 1>and the role of serotonin in the brain and the

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<v Speaker 1>body is fantastically complex and still not full understood, and

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<v Speaker 1>I think partially because of its role in the history

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<v Speaker 1>of research on mood and depression, serotonin is often thought

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<v Speaker 1>of as an internal chemical that creates happiness or positive mood,

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<v Speaker 1>such that if you don't have enough of it you

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<v Speaker 1>get depressed. But I think it turns out that this

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<v Speaker 1>is a monumentally oversimplified and largely incorrect view. The most

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<v Speaker 1>commonly prescribed antidepressant drugs these days are s s R EYES,

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<v Speaker 1>which stands for selective serotonin reuptake inhibitors, and what they

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<v Speaker 1>do is they block the reabsorption of serotonin in the brain,

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<v Speaker 1>increasing serotonin levels overall. But we shouldn't draw the wrong

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<v Speaker 1>conclusions from this. It is not simply a case that

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<v Speaker 1>more serotonin equals more happiness or more serotonin equals less depression.

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<v Speaker 1>In fact, ending up with too much serotonin due to

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<v Speaker 1>drug interactions can cause a potentially fatal condition known as

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<v Speaker 1>serotonin syndrome. One key interacting interaction and where it can

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<v Speaker 1>occur is is with ayahuasca and certain antidepressants, which is

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<v Speaker 1>a reason that is often stated like, you should be

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<v Speaker 1>very careful if you are engaging in what's some called

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<v Speaker 1>freelance um therapeutic psychedelic use. Well, yeah, exactly. I mean

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<v Speaker 1>that's one of the things that we alluded to, and

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<v Speaker 1>I guess we'll talk about more as the episode goes on,

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<v Speaker 1>is that even though we've established that psychedelics have relatively

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<v Speaker 1>low recognized risk when compared to many other drugs, it's

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<v Speaker 1>not impossible for them to represent risks, especially when you

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<v Speaker 1>think about how they may interact with existing psychological conditions

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<v Speaker 1>or other drugs that you might be taking. Right. So

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<v Speaker 1>back to serotonin. While serotonin does seem highly involved in

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<v Speaker 1>the internal regulation of mood, it's mechanism is somewhat complicated,

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<v Speaker 1>and it's also involved in a number of other processes

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<v Speaker 1>throughout the body. And brain that aren't directly related to mood,

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<v Speaker 1>at least as far as we know. For example, digestion

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<v Speaker 1>the like the vast majority of the body, serotonin is

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<v Speaker 1>found in the gastro intestinal tract, and it has something

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<v Speaker 1>to do with the regulation of bowel movements. I'm sure

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<v Speaker 1>some comedian out there has a great joke about like

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<v Speaker 1>their depression slash bowel movements serotonin thing. I don't know,

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<v Speaker 1>I haven't put it together in my head, but run

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<v Speaker 1>with it somebody. Uh. But serotonin also has a lot

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<v Speaker 1>of other uses in the body. It apparently somehow seems

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<v Speaker 1>linked to the regulation of sleep to bone metabolism, so

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<v Speaker 1>you know, like the creation of osteoblasts and osteogenesis, uh,

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<v Speaker 1>sexual arousal, blood clotting. So there's a lot of stuff

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<v Speaker 1>going on. And according to the psychedelic researcher Robin L.

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<v Speaker 1>Carhart Harris, who's going to show up in research that

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<v Speaker 1>we will talk about later, quote, a compelling unified theory

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<v Speaker 1>of brain serotonin function has not yet been established. This

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<v Speaker 1>is likely due to the exceptional complexity of the serotonin system,

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<v Speaker 1>with its fourteen plus receptors, over twice the number identified

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<v Speaker 1>for any of the other major neuromodular systems. So they're

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<v Speaker 1>all lot of different basically holes in the body and

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<v Speaker 1>the brain for that molecule to put its peg into,

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<v Speaker 1>and they probably all do slightly different things or maybe

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<v Speaker 1>largely different things. Nevertheless, it is clear that serotonin plays

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<v Speaker 1>some important role in psychiatric disorders like depression, and one

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<v Speaker 1>recent theory I thought this was pretty interesting. It's probably

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<v Speaker 1>not conclusive. Again, we don't have a agreed upon the

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<v Speaker 1>theory of serotonin yet, but one recent theory is that,

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<v Speaker 1>in Carhart Harris's words, serotonergic processes are important for quote,

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<v Speaker 1>mediating an individual's sensitivity to context. So, you know, serotonin

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<v Speaker 1>might play this important role in the brain for like

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<v Speaker 1>increasing the salience of contextual things in the environment. But

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<v Speaker 1>where does psychedelics come in. So what happens is the

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<v Speaker 1>classic psychedelics appear to bind to a specific subclass of

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<v Speaker 1>serotonin receptor known as the serotonin to A A receptor,

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<v Speaker 1>and these receptors are found concentrated in the human cortex.

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<v Speaker 1>The cortex is the outer layer of the cerebrum the brain,

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<v Speaker 1>which is associated with a lot of higher brain functions

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<v Speaker 1>like sensations. You know, the visual cortex the auditory cortex.

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<v Speaker 1>It's associated, you know, it's where you have centers for

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<v Speaker 1>speech and language, for voluntary action and stuff like that.

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<v Speaker 1>So when you take a psychedelic like LSD R psilocybin mushrooms,

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<v Speaker 1>the active compounds make their way into the brain and

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<v Speaker 1>they sort of play act as serotonin binding to these

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<v Speaker 1>serotonin to A receptors. Now, because we have such a

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<v Speaker 1>limited grasp of the role of serotonin to begin with,

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<v Speaker 1>we don't fully know how to interpret the neurochemistry here,

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<v Speaker 1>like what's happening with the serotonin two A receptors that's

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<v Speaker 1>associated with or creating this psychedelic experience. But Robin Carhart

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<v Speaker 1>Harris hypothesizes something really interesting. So Carhard Harris says that

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<v Speaker 1>quote serotonin differentially encodes behavioral and physy logical responses to uncertainty.

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<v Speaker 1>So under this model, you have like another serotonin receptor,

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<v Speaker 1>a different one, the serotonin one A receptor, and Carhart's

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<v Speaker 1>Harris says, quote that provides basal control during normal conditions

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<v Speaker 1>via moderating emotion and anxiety and promoting a generalized patience.

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<v Speaker 1>But the two A receptor, which psychedelics have these agonist

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<v Speaker 1>properties for you, the psychedelics go in the two A

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<v Speaker 1>receptor Quote is hypothesized to engage more during conditions of

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<v Speaker 1>crisis when the above mentioned default mechanism becomes suboptimal e g.

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<v Speaker 1>When an individual's internal and or external milieu become so

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<v Speaker 1>changeable and or inconsistent with his or her prior beliefs

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<v Speaker 1>and behaviors that significant revisions become mandated. In other words,

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<v Speaker 1>Carhart Harris is hypothesizing that psychedelics provide a neurochemical hyper

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<v Speaker 1>stimulation two receptors in the brain that normally work during

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<v Speaker 1>situations of crisis and change to quote relax prior assumptions

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<v Speaker 1>or beliefs held at multiple levels of the brain's functional

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<v Speaker 1>hierarchy perceptually, emotionally, cognitively, and philosophically e g. In terms

0:13:14.080 --> 0:13:17.280
<v Speaker 1>of biases. In so doing, it opens a door to

0:13:17.400 --> 0:13:22.599
<v Speaker 1>heighten sensitivity to context, an ideal precondition for effective change.

0:13:23.040 --> 0:13:25.959
<v Speaker 1>So that was really interesting to me. Like to be clear,

0:13:26.000 --> 0:13:28.680
<v Speaker 1>we still don't know if this hypothesis of what's happening

0:13:28.760 --> 0:13:31.760
<v Speaker 1>is correct, but it seems informed by what we do

0:13:31.840 --> 0:13:35.640
<v Speaker 1>know about serotonin receptors and about the neurochemistry of psychedelics,

0:13:36.000 --> 0:13:38.120
<v Speaker 1>And I guess the idea is that they sort of

0:13:38.760 --> 0:13:43.400
<v Speaker 1>mash frantically at buttons in the brain that, naturally, when pressed,

0:13:43.880 --> 0:13:48.280
<v Speaker 1>caused the brain to break internal habits, associations, and traditions

0:13:48.320 --> 0:13:52.200
<v Speaker 1>at every level, from the senses to the beliefs. Interesting,

0:13:52.240 --> 0:13:54.760
<v Speaker 1>so in the same way that a basically like a

0:13:54.760 --> 0:13:59.880
<v Speaker 1>traumatic experience can change or alter our our our pre

0:14:00.040 --> 0:14:03.400
<v Speaker 1>conceptions about the world, or in the same way that

0:14:03.720 --> 0:14:07.360
<v Speaker 1>glimpsing something marvelous like seeing the Grand Canyon for the

0:14:07.360 --> 0:14:11.559
<v Speaker 1>first time might have some at least minor change in

0:14:11.600 --> 0:14:14.760
<v Speaker 1>the way you think about about the natural world, like

0:14:14.880 --> 0:14:19.480
<v Speaker 1>the the psychedelic state is kind of um like leaning

0:14:19.480 --> 0:14:23.720
<v Speaker 1>into those uh uh, those kind of experiences though, that

0:14:23.800 --> 0:14:27.040
<v Speaker 1>the facilitate change. I think that's right according to this

0:14:27.120 --> 0:14:29.480
<v Speaker 1>hypothesis at least, And this does seem to ring true

0:14:29.480 --> 0:14:32.080
<v Speaker 1>to me based on everything else we've read. Uh it's

0:14:32.120 --> 0:14:33.640
<v Speaker 1>kind of like how I think we've talked about this

0:14:33.680 --> 0:14:36.960
<v Speaker 1>on the show before, how it really seems like it's

0:14:37.120 --> 0:14:40.600
<v Speaker 1>easier to break habits or make changes in your life

0:14:40.840 --> 0:14:44.440
<v Speaker 1>while you're on vacation or we in in any other

0:14:44.560 --> 0:14:46.760
<v Speaker 1>kind of it doesn't have to be just vacation while

0:14:46.800 --> 0:14:52.040
<v Speaker 1>you're external contextual circumstances are different. You know, you're faced

0:14:52.040 --> 0:14:55.560
<v Speaker 1>with a different environment, different stimuli, maybe you're meeting different people,

0:14:55.840 --> 0:14:59.480
<v Speaker 1>you're facing different challenges or problems. That seems to give

0:14:59.600 --> 0:15:02.480
<v Speaker 1>rise to processes in the brain that make us better

0:15:02.560 --> 0:15:05.480
<v Speaker 1>at changing what we've done and how we've been before.

0:15:05.880 --> 0:15:08.480
<v Speaker 1>And it makes sense, right, because if we is an organism,

0:15:08.520 --> 0:15:11.800
<v Speaker 1>we change location, we change what, we change set and setting,

0:15:11.840 --> 0:15:14.720
<v Speaker 1>you know, we we end up having to update our

0:15:14.760 --> 0:15:18.320
<v Speaker 1>priorities and our our judgments about where we are and

0:15:18.400 --> 0:15:21.560
<v Speaker 1>ultimately who we are. And so it seems like under

0:15:21.600 --> 0:15:26.280
<v Speaker 1>this hypothesis, psychedelics maybe doing something like that, but in

0:15:26.320 --> 0:15:31.800
<v Speaker 1>an even more intense and chemically focused way, right, And yeah,

0:15:31.800 --> 0:15:35.600
<v Speaker 1>it's interesting and in a way that does not necessarily

0:15:35.680 --> 0:15:40.360
<v Speaker 1>require an experience of trauma or or some sort of

0:15:40.600 --> 0:15:43.960
<v Speaker 1>you know, tremendous physical travel. Well, but there are interesting

0:15:44.000 --> 0:15:47.320
<v Speaker 1>parallels to trauma. I mean again, this is something that's

0:15:47.440 --> 0:15:49.320
<v Speaker 1>very common in the report, so that, like we've read

0:15:49.320 --> 0:15:52.760
<v Speaker 1>about with the participants of the March Chapel Experiment, uh,

0:15:52.920 --> 0:15:57.600
<v Speaker 1>people very often report having some kind of experience of

0:15:57.720 --> 0:16:01.280
<v Speaker 1>dying or going through some great alma during their trip.

0:16:01.560 --> 0:16:03.880
<v Speaker 1>And yet after their trip on the whole. They report

0:16:03.920 --> 0:16:07.080
<v Speaker 1>positive effects and changes in their mindset and in their life.

0:16:07.560 --> 0:16:11.400
<v Speaker 1>So I don't think we should necessarily discount the relationship

0:16:11.440 --> 0:16:15.640
<v Speaker 1>to trauma. There. There may be sort of not physical traumas,

0:16:15.680 --> 0:16:19.480
<v Speaker 1>but but emotional and psychological traumas that gets simulated or

0:16:19.560 --> 0:16:23.000
<v Speaker 1>run through in the brain during the psychedelic experience. Yeah.

0:16:23.080 --> 0:16:25.920
<v Speaker 1>I mean, so many of these accounts that we've read

0:16:26.080 --> 0:16:29.880
<v Speaker 1>or you know, acquainted ourselves with, they do involve at

0:16:29.960 --> 0:16:33.840
<v Speaker 1>least a challenging portion of the overall trip. Maybe the

0:16:33.880 --> 0:16:37.960
<v Speaker 1>trip itself is not a quote unquote bad trip, because again,

0:16:37.960 --> 0:16:40.760
<v Speaker 1>that's that's kind of disingenuous to get into the idea

0:16:40.760 --> 0:16:44.320
<v Speaker 1>of like purely a good trip bad trip scenario. Um.

0:16:44.360 --> 0:16:46.680
<v Speaker 1>So yeah, so much of the time there is a

0:16:47.000 --> 0:16:48.720
<v Speaker 1>you know, for lack of a better word, a monster.

0:16:48.840 --> 0:16:52.280
<v Speaker 1>But sometimes you have to defeat a monster, right, I mean,

0:16:52.360 --> 0:16:55.120
<v Speaker 1>it's it's it's kind of the the old hero's journey. Well,

0:16:55.160 --> 0:16:57.320
<v Speaker 1>this is one of the things that's commonly reported by

0:16:57.320 --> 0:17:01.960
<v Speaker 1>psychedelic guides people who do psychedelic assisted therapy that Michael

0:17:01.960 --> 0:17:03.800
<v Speaker 1>Paulan talks about this and how to Change your Mind

0:17:03.800 --> 0:17:08.280
<v Speaker 1>a good bit about UH one effective strategy of guiding

0:17:08.359 --> 0:17:12.600
<v Speaker 1>people through their meditative experience on on psychedelics is to

0:17:12.880 --> 0:17:17.000
<v Speaker 1>encourage them to approach challenging experiences in their minds. So

0:17:17.080 --> 0:17:20.040
<v Speaker 1>if you know, they're faced with something that scares them,

0:17:20.160 --> 0:17:23.040
<v Speaker 1>don't run away from it, go toward it. And this

0:17:23.119 --> 0:17:26.240
<v Speaker 1>actually tends to cause people to have very empowering experiences

0:17:26.240 --> 0:17:29.480
<v Speaker 1>of discovery. I'm reminded of the the original ending to

0:17:29.880 --> 0:17:31.840
<v Speaker 1>Alan Moore's v for Vendetta. I don't know if you

0:17:31.880 --> 0:17:34.560
<v Speaker 1>ever read the comic book. I don't believe saw the movie,

0:17:34.680 --> 0:17:36.320
<v Speaker 1>but yeah, I don't think I don't think this made

0:17:36.359 --> 0:17:39.760
<v Speaker 1>it into the film. But in in the book, there's

0:17:39.760 --> 0:17:43.280
<v Speaker 1>an individual who ends up um like taking LSD I

0:17:43.320 --> 0:17:46.639
<v Speaker 1>believe it was LSD and visiting the side of you

0:17:46.680 --> 0:17:49.600
<v Speaker 1>know what is essentially like like a labor camp or

0:17:50.119 --> 0:17:54.199
<v Speaker 1>uh in order to like fully process, like, you know,

0:17:54.240 --> 0:17:56.760
<v Speaker 1>the state of the world and his relationship with it.

0:17:57.320 --> 0:18:00.639
<v Speaker 1>Really am more of a like a shamanistic h um

0:18:01.160 --> 0:18:04.760
<v Speaker 1>kind of psyched delic encounter, but one that is intentionally

0:18:05.600 --> 0:18:09.200
<v Speaker 1>traumatic because the character feels that they must they must

0:18:09.240 --> 0:18:13.280
<v Speaker 1>confront something that is troubling and traumatic in their life. Yeah,

0:18:13.280 --> 0:18:16.240
<v Speaker 1>I think there could very well be uses like that.

0:18:16.240 --> 0:18:19.720
<v Speaker 1>That are that are legitimate and take best advantage of

0:18:19.800 --> 0:18:22.560
<v Speaker 1>the psychopharmacology at work here. All Right, on that note,

0:18:22.600 --> 0:18:24.359
<v Speaker 1>we're going to take a quick break, but we'll be

0:18:24.480 --> 0:18:29.639
<v Speaker 1>right back, thank you. Okay, we're back. So we've been

0:18:29.680 --> 0:18:34.800
<v Speaker 1>talking about the neurochemical action of psychedelics and and some

0:18:34.920 --> 0:18:36.960
<v Speaker 1>ideas about what may be going on in the brain

0:18:37.000 --> 0:18:40.800
<v Speaker 1>there with their relationship to a certain serotonin receptor, the

0:18:40.840 --> 0:18:44.600
<v Speaker 1>serotonin two A receptor. But there are also ways of

0:18:44.640 --> 0:18:47.040
<v Speaker 1>going beyond the neurochemical level and just looking at the

0:18:47.119 --> 0:18:50.960
<v Speaker 1>neurological effects of psychedelics through brain imaging studies. Right yeah,

0:18:51.160 --> 0:18:55.240
<v Speaker 1>I mean nothing spells good trip more than getting somebody

0:18:55.359 --> 0:18:58.800
<v Speaker 1>on psilocybin and sticking them in an fMRI machine. Right,

0:18:59.160 --> 0:19:01.480
<v Speaker 1>but you can't. I mean, I wonder what those subjective

0:19:01.520 --> 0:19:04.640
<v Speaker 1>experiences are like. Surely somebody has studied that, like asking

0:19:04.680 --> 0:19:07.560
<v Speaker 1>for the uh, the experiential reports of people have been

0:19:07.600 --> 0:19:09.760
<v Speaker 1>in the fm R I But I mean, the studies

0:19:09.800 --> 0:19:12.640
<v Speaker 1>are are quite useful looking at where, you know, where

0:19:12.640 --> 0:19:15.560
<v Speaker 1>does the blood flow change, what what's receiving oxygen in

0:19:15.600 --> 0:19:18.200
<v Speaker 1>the brain. Pollen talks about this at length in his book.

0:19:18.640 --> 0:19:22.800
<v Speaker 1>One of the most interesting things is that psychedelics apparently

0:19:23.119 --> 0:19:27.600
<v Speaker 1>tend to reduce activity in one of the most interesting

0:19:27.640 --> 0:19:33.440
<v Speaker 1>networks of the brain, which is the default mode network. Adversary, Well,

0:19:33.440 --> 0:19:37.600
<v Speaker 1>normally you'd be thinking, okay, psychedelics must be causing increased

0:19:37.640 --> 0:19:41.879
<v Speaker 1>activity somewhere, right, But here it's fascinating to see where

0:19:41.920 --> 0:19:45.199
<v Speaker 1>you know, the brain may be empowered by suppressing certain

0:19:45.240 --> 0:19:48.080
<v Speaker 1>parts of it. So the default mode network is a

0:19:48.119 --> 0:19:51.960
<v Speaker 1>brain subsystem we've talked about before. It involves different regions

0:19:52.000 --> 0:19:53.680
<v Speaker 1>all over the brain, So it's not just like one

0:19:53.760 --> 0:19:56.040
<v Speaker 1>little node somewhere you know, it's happening all over, but

0:19:56.080 --> 0:20:00.600
<v Speaker 1>it's a set of interlinked and and related nodes of

0:20:00.640 --> 0:20:03.520
<v Speaker 1>the brain that work together, and it's normally believed to

0:20:03.520 --> 0:20:06.960
<v Speaker 1>be most active when we are not engaged in any

0:20:06.960 --> 0:20:10.040
<v Speaker 1>other particular task. It seems to be highly associated with

0:20:10.080 --> 0:20:14.800
<v Speaker 1>an idol wandering mind, but it is not only active

0:20:14.920 --> 0:20:18.080
<v Speaker 1>when we're mentally unoccupied. It's not only when our mind

0:20:18.160 --> 0:20:20.719
<v Speaker 1>is wandering or idle that we use the default mode network.

0:20:20.760 --> 0:20:24.160
<v Speaker 1>Activation of the default mode network is associated with many

0:20:24.240 --> 0:20:30.240
<v Speaker 1>kinds of deliberate thought processes, especially self referential thought processes,

0:20:30.720 --> 0:20:35.960
<v Speaker 1>so like autobiographical and self evaluative thinking, The default mode

0:20:35.960 --> 0:20:40.320
<v Speaker 1>network seems highly involved in knowing facts about yourself and

0:20:40.400 --> 0:20:44.920
<v Speaker 1>in understanding and evaluating characterizations of yourself. If I give

0:20:44.960 --> 0:20:47.800
<v Speaker 1>you a list of adjectives and ask you to think

0:20:47.880 --> 0:20:51.679
<v Speaker 1>how they apply to you, we will probably see activation

0:20:51.800 --> 0:20:54.320
<v Speaker 1>and regions of the brain that are associated with the

0:20:54.560 --> 0:20:57.800
<v Speaker 1>primary activity of the default mode network. Right, and pretty

0:20:57.840 --> 0:21:03.920
<v Speaker 1>much anytime you catch yourself thinking, contemplating, worrying over who

0:21:04.000 --> 0:21:06.600
<v Speaker 1>you are and how others perceive you, Uh, this is

0:21:06.640 --> 0:21:09.840
<v Speaker 1>the network that is in play, right. Uh. The default

0:21:09.840 --> 0:21:12.359
<v Speaker 1>mode network also seems to be associated with forms of

0:21:12.440 --> 0:21:16.800
<v Speaker 1>meta cognition, so like reflecting on your own emotional states

0:21:16.840 --> 0:21:20.280
<v Speaker 1>and thought processes, which this in itself I mean not

0:21:20.359 --> 0:21:23.480
<v Speaker 1>to really categorize any of these isn't isn't is good

0:21:23.560 --> 0:21:26.760
<v Speaker 1>or bad, but but certainly metacognition in and of itself,

0:21:26.760 --> 0:21:29.040
<v Speaker 1>being able to think about your emotions and be self aware,

0:21:29.119 --> 0:21:31.840
<v Speaker 1>I mean, it's a uh, it is worth pointing out, yeah,

0:21:31.840 --> 0:21:35.080
<v Speaker 1>that even though it's a lot of worrying is caught

0:21:35.119 --> 0:21:38.560
<v Speaker 1>up in the default mode network. You can argue them

0:21:38.560 --> 0:21:41.520
<v Speaker 1>that a certain amount of our ability to to stop

0:21:41.720 --> 0:21:44.200
<v Speaker 1>and uh and think about how we're thinking is also

0:21:44.240 --> 0:21:46.400
<v Speaker 1>tied up there. Sure, I mean, yeah, the default mode

0:21:46.400 --> 0:21:49.040
<v Speaker 1>network is I mean, it's quite clear we have it

0:21:49.119 --> 0:21:51.919
<v Speaker 1>for a reason, right, It probably it does something useful

0:21:52.040 --> 0:21:54.399
<v Speaker 1>for us. It probably just comes with a lot of

0:21:54.440 --> 0:21:59.760
<v Speaker 1>downsides too. It probably allows us to be philosophical and

0:21:59.760 --> 0:22:01.480
<v Speaker 1>to you know, to do a lot of stuff that

0:22:01.520 --> 0:22:05.000
<v Speaker 1>we value about human culture and human mental abilities. But

0:22:05.080 --> 0:22:08.400
<v Speaker 1>it just also tends to be highly involved in ruminating

0:22:08.480 --> 0:22:11.480
<v Speaker 1>on what's wrong with yourself and the world and your

0:22:11.560 --> 0:22:14.199
<v Speaker 1>life and all that. Right, And the next example is

0:22:14.200 --> 0:22:17.040
<v Speaker 1>a key example of this. Well, yeah, so the default

0:22:17.080 --> 0:22:20.320
<v Speaker 1>moon network seems to be highly associated with mental time travel,

0:22:20.880 --> 0:22:23.719
<v Speaker 1>thinking about things that happened in the past and episodic

0:22:23.800 --> 0:22:27.520
<v Speaker 1>memories of those things, and then imagining events in the future,

0:22:27.840 --> 0:22:30.080
<v Speaker 1>which is all this is key if we're going to

0:22:30.080 --> 0:22:33.320
<v Speaker 1>to navigate the world, be at the world that we've

0:22:33.320 --> 0:22:36.360
<v Speaker 1>built for ourselves or even just the natural world. Uh,

0:22:36.720 --> 0:22:38.320
<v Speaker 1>you need to be able to we need to be

0:22:38.359 --> 0:22:40.960
<v Speaker 1>able to to mental time travel to to think about

0:22:41.000 --> 0:22:43.760
<v Speaker 1>the lessons we've learned and prepare for the challenges ahead.

0:22:44.080 --> 0:22:47.840
<v Speaker 1>But of course, as humans, we take this too ridiculous extremes,

0:22:47.880 --> 0:22:50.399
<v Speaker 1>and we get trapped in the past or trapped in

0:22:50.400 --> 0:22:54.080
<v Speaker 1>the future, and uh, everything that is between those points

0:22:54.200 --> 0:22:57.200
<v Speaker 1>is just stretched out to the point of writtin well

0:22:57.280 --> 0:23:01.320
<v Speaker 1>to mention rumination again as a you know, psychological phenomenon rumination.

0:23:02.040 --> 0:23:04.680
<v Speaker 1>In a way, a positive version of it could be

0:23:05.080 --> 0:23:08.120
<v Speaker 1>thinking about plans for the future, trying to think through

0:23:08.119 --> 0:23:10.000
<v Speaker 1>what you should do and figure out the best thing

0:23:10.040 --> 0:23:12.879
<v Speaker 1>to do. That's an important skill that we have with

0:23:12.920 --> 0:23:17.400
<v Speaker 1>our brains. But also that leads to people just imagining,

0:23:17.680 --> 0:23:20.640
<v Speaker 1>you know, like recursive thought patterns of the way all

0:23:20.640 --> 0:23:23.000
<v Speaker 1>the ways things could go wrong in horrible ways that

0:23:23.040 --> 0:23:26.960
<v Speaker 1>are not actually useful. Right, Well, I mean ultimately too,

0:23:27.080 --> 0:23:29.480
<v Speaker 1>it's you know, the idea of pursuit of happiness, the

0:23:29.520 --> 0:23:32.639
<v Speaker 1>idea that we should be happy. That's um you know,

0:23:32.720 --> 0:23:35.439
<v Speaker 1>that's that's a that's also a human complication, right, It's

0:23:35.600 --> 0:23:39.119
<v Speaker 1>really part of the evolutionary model, right. I would guess

0:23:39.160 --> 0:23:42.159
<v Speaker 1>one of the easiest ways to make yourself unhappy is

0:23:42.240 --> 0:23:46.160
<v Speaker 1>to try really hard to be happy or to think

0:23:46.160 --> 0:23:49.479
<v Speaker 1>about how to make yourself happy. Absolutely. I remember, moments

0:23:49.760 --> 0:23:52.080
<v Speaker 1>of the purest joy are going to be the times

0:23:52.119 --> 0:23:56.119
<v Speaker 1>when we're not actively seeking and grasping for it. Yeah.

0:23:56.160 --> 0:23:59.360
<v Speaker 1>Another thing that seems to be associated with the default

0:23:59.359 --> 0:24:02.480
<v Speaker 1>mode network is thinking about other people. It's important for

0:24:02.640 --> 0:24:05.840
<v Speaker 1>theory of mind, so imagining the mental states of others

0:24:05.880 --> 0:24:09.879
<v Speaker 1>trying I'm thinking, what is Robert thinking. That's theory of mind,

0:24:10.280 --> 0:24:14.840
<v Speaker 1>but then also in making judgments and evaluations about other people. Yeah,

0:24:14.880 --> 0:24:16.560
<v Speaker 1>and of course this is this. This is one of

0:24:16.560 --> 0:24:19.520
<v Speaker 1>those things that's involved and some of the noblest and

0:24:19.600 --> 0:24:23.199
<v Speaker 1>most sought after human experiences. You know, this isn't This

0:24:23.280 --> 0:24:26.720
<v Speaker 1>is tied up in in in love and UH and

0:24:26.720 --> 0:24:29.679
<v Speaker 1>and family, but it's also caught up in like the

0:24:29.760 --> 0:24:33.520
<v Speaker 1>worst inclinations of humanity as well. Yeah, and so the

0:24:33.600 --> 0:24:37.359
<v Speaker 1>default mode network, we've bashed it before, but obviously it's

0:24:37.520 --> 0:24:40.320
<v Speaker 1>not bad. And I guess this is sort of a sidetrack,

0:24:40.359 --> 0:24:43.119
<v Speaker 1>but I have read somewhere that the concept of the

0:24:43.160 --> 0:24:46.360
<v Speaker 1>default mode network is one coherent brain subsystem has been

0:24:46.400 --> 0:24:48.720
<v Speaker 1>criticized or challenged by somebody. So no, I think not

0:24:48.920 --> 0:24:53.040
<v Speaker 1>all UH neuroscientists would accept that the default mode network

0:24:53.200 --> 0:24:56.080
<v Speaker 1>is actually a coherent network. But right, like a lot

0:24:56.160 --> 0:24:59.919
<v Speaker 1>of these things, it lends itself to being used as

0:25:00.040 --> 0:25:04.040
<v Speaker 1>mere metaphor for making sense of our our environmental processes.

0:25:04.359 --> 0:25:07.280
<v Speaker 1>And in a similar way that serotonin can be sort

0:25:07.320 --> 0:25:12.040
<v Speaker 1>of misinterpreted. Is you know, but but perhaps, but perhaps

0:25:12.080 --> 0:25:13.800
<v Speaker 1>I think that the default mode network, if it, if

0:25:13.800 --> 0:25:16.280
<v Speaker 1>it is being misused as metaphor, uh some of the

0:25:16.280 --> 0:25:17.960
<v Speaker 1>times or even a lot of the times by people,

0:25:18.400 --> 0:25:20.840
<v Speaker 1>maybe it's a little more useful or at least less

0:25:20.840 --> 0:25:23.800
<v Speaker 1>harmful a metaphor. Well, I do think it's still largely

0:25:23.840 --> 0:25:27.320
<v Speaker 1>accepted within neuroscience, you know, but I'm not talking about

0:25:27.320 --> 0:25:31.439
<v Speaker 1>it like it's not being you know, a valid theory,

0:25:31.480 --> 0:25:34.399
<v Speaker 1>but more like when I when I'm engaging with it,

0:25:34.480 --> 0:25:36.280
<v Speaker 1>like to what extent am I engaging with it as

0:25:36.320 --> 0:25:40.119
<v Speaker 1>a metaphor for how my mind? Oh? Yeah, I see, yeah, yeah, um,

0:25:40.200 --> 0:25:43.240
<v Speaker 1>but yeah, yeah, I mean it's just so interesting that

0:25:43.320 --> 0:25:46.040
<v Speaker 1>this would be a major effective psychedelics on the brain,

0:25:46.400 --> 0:25:50.520
<v Speaker 1>the suppression of activity in the default mode network. Like,

0:25:50.640 --> 0:25:53.679
<v Speaker 1>could it be that suppression of activity in the default

0:25:53.720 --> 0:25:57.440
<v Speaker 1>mode network, which is so largely focused on the self

0:25:57.480 --> 0:26:00.680
<v Speaker 1>and metacognition and thinking about the past and future and

0:26:00.720 --> 0:26:05.400
<v Speaker 1>the evaluation of self, that this suppression is what causes

0:26:05.480 --> 0:26:09.760
<v Speaker 1>all these subjective reports of ego loss or ego dissolution

0:26:09.840 --> 0:26:14.440
<v Speaker 1>on psycho psychedelics, boundary dissolution. Yeah, and again, if you

0:26:14.480 --> 0:26:16.639
<v Speaker 1>don't remember from we talked about it in the first

0:26:16.680 --> 0:26:19.800
<v Speaker 1>episode of the series. Ego loss or ego suppression is

0:26:19.840 --> 0:26:22.520
<v Speaker 1>one of the most interesting common reports of people, especially

0:26:22.600 --> 0:26:25.679
<v Speaker 1>on higher doses of psychedelics, and the best way to

0:26:25.920 --> 0:26:28.960
<v Speaker 1>I mean, that's kind of inherently ineffable, but the best

0:26:28.960 --> 0:26:33.119
<v Speaker 1>way to describe it, I guess, is the experience of

0:26:33.320 --> 0:26:37.320
<v Speaker 1>having experience without a self, to have the experience or

0:26:37.359 --> 0:26:40.920
<v Speaker 1>of sort of being without being an eye or a me.

0:26:41.560 --> 0:26:43.960
<v Speaker 1>And of course, isn't it interesting that we also encountered

0:26:44.000 --> 0:26:47.640
<v Speaker 1>this in dream as well, except maybe not that first

0:26:47.760 --> 0:26:49.920
<v Speaker 1>night of sleep in a new location. I remember study

0:26:50.000 --> 0:26:53.000
<v Speaker 1>that came out several years ago that that pointed out

0:26:53.040 --> 0:26:56.439
<v Speaker 1>that what do you see, uh, with increased activity on

0:26:56.480 --> 0:26:59.159
<v Speaker 1>that first night of slumber in a new location, the

0:26:59.200 --> 0:27:02.399
<v Speaker 1>default mode now work. Oh so you're dreaming with a higher,

0:27:02.560 --> 0:27:06.080
<v Speaker 1>higher state of awareness of self and self other distinctions, right,

0:27:06.200 --> 0:27:09.080
<v Speaker 1>or at least it's too revved up to allow like

0:27:09.119 --> 0:27:12.600
<v Speaker 1>a proper night's sleep to take place. So yeah, so

0:27:12.960 --> 0:27:16.600
<v Speaker 1>the ego loss thing definitely suffers from ineff ineff ability.

0:27:16.640 --> 0:27:19.520
<v Speaker 1>But to whatever extent we can understand it, it seems

0:27:19.560 --> 0:27:23.320
<v Speaker 1>to involve a reduction or loss in the sense of

0:27:23.400 --> 0:27:26.359
<v Speaker 1>self is a distinct other, separate from the rest of

0:27:26.400 --> 0:27:30.040
<v Speaker 1>the universe or from nature, or from whatever is being observed.

0:27:30.080 --> 0:27:33.320
<v Speaker 1>It's kind of ego loss is pure experience without a me,

0:27:34.119 --> 0:27:35.919
<v Speaker 1>And so I guess you can see if if the

0:27:35.960 --> 0:27:38.719
<v Speaker 1>default mode network is being suppressed, the default mode network

0:27:38.760 --> 0:27:41.280
<v Speaker 1>does all the stuff we're just talking about, that may

0:27:41.280 --> 0:27:43.360
<v Speaker 1>be what's active there. And it's also worth pointing out

0:27:43.400 --> 0:27:46.880
<v Speaker 1>that there are studies showing that meditation tends to reduce

0:27:46.920 --> 0:27:50.040
<v Speaker 1>activity in the default mode network. Absolutely. We've talked about

0:27:50.080 --> 0:27:51.840
<v Speaker 1>some of that research on the show before, and as

0:27:51.880 --> 0:27:54.680
<v Speaker 1>we discussed in previous episodes, there are some strong parallels

0:27:54.720 --> 0:27:58.000
<v Speaker 1>between the psychedelic experience caused by drugs and the you know,

0:27:58.040 --> 0:28:01.840
<v Speaker 1>the experience of master meditates. Are people who achieve you know,

0:28:02.160 --> 0:28:05.119
<v Speaker 1>like the greatest points of I don't know what you

0:28:05.200 --> 0:28:08.679
<v Speaker 1>call it, the peaks of conscious experience as as sought

0:28:08.720 --> 0:28:12.119
<v Speaker 1>after by by meditation, like mindfulness and stuff. Oh yeah,

0:28:12.160 --> 0:28:14.040
<v Speaker 1>I mean it comes back again to this idea that

0:28:14.119 --> 0:28:16.960
<v Speaker 1>mediccognition is part of the default mode network. It's like, yes,

0:28:17.000 --> 0:28:21.040
<v Speaker 1>you can, you can potentially turn to pharmaceutical on pharmacological

0:28:21.320 --> 0:28:25.960
<v Speaker 1>keys to the to the locks that that imprison you,

0:28:26.160 --> 0:28:28.800
<v Speaker 1>but also the key is already in the cell like that,

0:28:28.960 --> 0:28:32.560
<v Speaker 1>the key is is present arguably within the default mode

0:28:32.600 --> 0:28:36.119
<v Speaker 1>network itself. The one thing, at least seems to me,

0:28:36.160 --> 0:28:38.880
<v Speaker 1>I mean, you're much more experienced with meditation than I am,

0:28:38.960 --> 0:28:42.240
<v Speaker 1>is that the meditation route seems to take a lot

0:28:42.320 --> 0:28:44.880
<v Speaker 1>of work, right, Like, it takes a lot of practice

0:28:45.000 --> 0:28:49.600
<v Speaker 1>and people can't always necessarily get there on their own. Um. Yeah,

0:28:49.640 --> 0:28:52.640
<v Speaker 1>I mean it does. But then again, I think I

0:28:52.640 --> 0:28:54.040
<v Speaker 1>think one of them, I'm not trying to knock it,

0:28:54.120 --> 0:28:55.720
<v Speaker 1>but no, no, no, But I think the other side

0:28:55.760 --> 0:28:58.120
<v Speaker 1>is that, like we have to drive home that with um,

0:28:58.800 --> 0:29:01.160
<v Speaker 1>with psychedelics like the you know, again the importance of

0:29:01.200 --> 0:29:05.760
<v Speaker 1>set and setting and intention that this is not necessarily

0:29:05.840 --> 0:29:08.080
<v Speaker 1>the easy road either. I mean, it does seem to

0:29:08.120 --> 0:29:11.040
<v Speaker 1>be the case that with with psychedelics, you can you

0:29:11.120 --> 0:29:15.760
<v Speaker 1>can induce a state like this, uh a lot quicker.

0:29:16.280 --> 0:29:20.000
<v Speaker 1>But at the same time, it's not it's it's not easy.

0:29:20.080 --> 0:29:23.160
<v Speaker 1>It's just not like hitting the Nirvana switch on somebody's brain.

0:29:23.960 --> 0:29:26.840
<v Speaker 1>Uh and uh. And there's gonna be a certain amount

0:29:26.840 --> 0:29:29.320
<v Speaker 1>of work involved there, and there's gonna be there're gonna

0:29:29.320 --> 0:29:31.880
<v Speaker 1>be some risks. Well, maybe we should talk about what

0:29:31.920 --> 0:29:34.920
<v Speaker 1>the science says about those risks when we come back

0:29:34.920 --> 0:29:40.480
<v Speaker 1>from another break. Thank thank alright, we're back. So we've

0:29:40.480 --> 0:29:43.480
<v Speaker 1>we've spoken at a lot on this show in these

0:29:43.640 --> 0:29:48.160
<v Speaker 1>episodes about like particular examples of individuals taking a psychedelic

0:29:48.200 --> 0:29:52.520
<v Speaker 1>substance and having some sort of mind altering experience, life

0:29:52.520 --> 0:29:55.680
<v Speaker 1>altering experience. But we haven't really talked about any of

0:29:55.720 --> 0:29:59.880
<v Speaker 1>the sort of uh, you know, cautionary tales of the

0:30:00.000 --> 0:30:04.880
<v Speaker 1>psychedelic experience, for one part, because those stories are pretty

0:30:04.880 --> 0:30:08.240
<v Speaker 1>prevalent in our culture due to the backlash and the

0:30:08.280 --> 0:30:11.640
<v Speaker 1>moral panic surrounding psychedelics. But but I but I did

0:30:11.640 --> 0:30:13.160
<v Speaker 1>think it would be helpful at this point in the

0:30:13.160 --> 0:30:17.400
<v Speaker 1>episode to focus briefly on one example, um, and that

0:30:17.440 --> 0:30:20.080
<v Speaker 1>would be I think one of the more famous examples

0:30:20.760 --> 0:30:25.760
<v Speaker 1>of of of of psychosis, schizophrenia Schizzo effective disorder being

0:30:25.800 --> 0:30:28.320
<v Speaker 1>linked to the psychedelic experience, to the consumption of a

0:30:28.320 --> 0:30:33.640
<v Speaker 1>psychedelic substance, Beach Boys co founder Brian Wilson uh uh,

0:30:33.920 --> 0:30:37.960
<v Speaker 1>brilliant musician, but has also lived with Schizzo effective disorder

0:30:38.000 --> 0:30:42.120
<v Speaker 1>since the mid sixties, with his symptoms reportedly remote, emerging

0:30:42.400 --> 0:30:46.160
<v Speaker 1>shortly after he took LSD and after after he had

0:30:46.200 --> 0:30:48.520
<v Speaker 1>taken it, after these symptoms began to emerge, he would

0:30:48.640 --> 0:30:52.440
<v Speaker 1>he ended up having to struggle with auditory hallucinations from

0:30:52.480 --> 0:30:56.880
<v Speaker 1>that point on, still struggles with them today, I understand now.

0:30:56.920 --> 0:30:58.600
<v Speaker 1>At the same time, it's worth noting that he's had

0:30:58.600 --> 0:31:00.840
<v Speaker 1>a lot of positive things to say about the spiritual

0:31:00.880 --> 0:31:04.800
<v Speaker 1>and creative influence of psychedelics, but his case does seem

0:31:04.840 --> 0:31:08.640
<v Speaker 1>to stand as a cautionary tale of psychedelic how psychedelics

0:31:08.680 --> 0:31:13.360
<v Speaker 1>can affect someone with a predisposition for schizophrenia or schizoeffective disorder,

0:31:13.920 --> 0:31:16.640
<v Speaker 1>or at least the perception that they could have played

0:31:16.640 --> 0:31:18.960
<v Speaker 1>a role there. I mean, because I think we still

0:31:19.080 --> 0:31:22.120
<v Speaker 1>don't know for sure exactly what that interaction is, but

0:31:22.200 --> 0:31:25.400
<v Speaker 1>it does or not, But but it is. It's certainly

0:31:25.520 --> 0:31:28.920
<v Speaker 1>it seems real enough that everyone mentions it and urges

0:31:28.920 --> 0:31:32.440
<v Speaker 1>everyone to exercise caution in that area. If you do

0:31:32.520 --> 0:31:36.040
<v Speaker 1>have a, say, a family history of schizophrenia. Absolutely, I mean,

0:31:36.080 --> 0:31:39.320
<v Speaker 1>I'm all for exercising caution. We I think we've said

0:31:39.320 --> 0:31:41.960
<v Speaker 1>this in every episode before, but we do want to

0:31:42.000 --> 0:31:44.320
<v Speaker 1>reiterate that we are just trying to be descriptive in

0:31:44.360 --> 0:31:47.600
<v Speaker 1>these episodes. We're not telling you that you should take psychedelics.

0:31:47.640 --> 0:31:49.600
<v Speaker 1>That's a decision you can only make on your own

0:31:49.680 --> 0:31:53.480
<v Speaker 1>and hopefully in with the consultation of a medical professional

0:31:53.600 --> 0:31:56.560
<v Speaker 1>and like learning, doing your own research and all that

0:31:56.640 --> 0:31:59.440
<v Speaker 1>kind of stuff. So you should make sure that if

0:31:59.520 --> 0:32:01.920
<v Speaker 1>you are going to go down this path, you understand

0:32:01.920 --> 0:32:04.000
<v Speaker 1>the risks for yourself and you do all the digging

0:32:04.040 --> 0:32:06.600
<v Speaker 1>you need to do there. Now, it does seem to

0:32:06.640 --> 0:32:09.160
<v Speaker 1>be the case that there are plenty of reports of

0:32:09.160 --> 0:32:14.040
<v Speaker 1>of experiences on psychedelics being timed to make it seem

0:32:14.040 --> 0:32:16.600
<v Speaker 1>as if they have triggered symptoms in people with a

0:32:16.640 --> 0:32:20.560
<v Speaker 1>predisposition for psychosis, and of course psychosis we should probably

0:32:20.560 --> 0:32:23.360
<v Speaker 1>define that. I found a good definition by the National

0:32:23.400 --> 0:32:27.080
<v Speaker 1>Alliance on Mental Illness that psychosis is quote disruptions to

0:32:27.120 --> 0:32:30.959
<v Speaker 1>a person's thoughts and perceptions that make it difficult for

0:32:31.000 --> 0:32:34.600
<v Speaker 1>them to recognize what is real and what isn't um

0:32:34.640 --> 0:32:37.280
<v Speaker 1>and so so psychosis is a symptom, not a disease.

0:32:37.280 --> 0:32:41.160
<v Speaker 1>It's a symptom of conditions like schizophrenia and schizo effective disorder.

0:32:41.520 --> 0:32:44.960
<v Speaker 1>But the I think an important thing to emphasize there

0:32:45.080 --> 0:32:49.920
<v Speaker 1>is that psychosis is understood as as causing problems recognizing

0:32:50.000 --> 0:32:53.680
<v Speaker 1>reality which is not necessarily the same as the kinds

0:32:53.720 --> 0:32:57.400
<v Speaker 1>of experiences the perceptual disturbances that people might have on

0:32:57.720 --> 0:33:01.000
<v Speaker 1>psychedelics where you can see things but you know, in

0:33:01.040 --> 0:33:04.480
<v Speaker 1>many cases know that they're not really physically present. But

0:33:04.560 --> 0:33:07.280
<v Speaker 1>I guess the question is, is there any empirical evidence

0:33:07.400 --> 0:33:12.160
<v Speaker 1>about whether the use of psychedelics actually causes psychosis? Uh,

0:33:12.240 --> 0:33:14.880
<v Speaker 1>there's a little bit. So I was reading a news

0:33:14.880 --> 0:33:18.720
<v Speaker 1>feature for the journal Nature by Zoe Cormier which pointed

0:33:18.760 --> 0:33:22.760
<v Speaker 1>to two different studies from recent years finding no link

0:33:22.840 --> 0:33:26.880
<v Speaker 1>between psychedelic use and symptoms of psychosis or other mental

0:33:26.920 --> 0:33:30.240
<v Speaker 1>health complaints. So these studies are not necessarily definitive, but

0:33:30.320 --> 0:33:32.680
<v Speaker 1>this is what the evidence, at least as measured here,

0:33:32.680 --> 0:33:35.280
<v Speaker 1>seems to indicate. So the first study was published in

0:33:35.320 --> 0:33:40.480
<v Speaker 1>the Journal of Psychopharmacology and by Johansson and Crebs called

0:33:40.480 --> 0:33:44.080
<v Speaker 1>Psychedelics not linked to mental health problems or suicidal behavior

0:33:44.120 --> 0:33:48.320
<v Speaker 1>of population study. Here, the authors reviewed survey data from

0:33:48.360 --> 0:33:51.320
<v Speaker 1>a huge population study comprising more than a hundred and

0:33:51.360 --> 0:33:54.400
<v Speaker 1>thirty five thousand adults in the United States, and the

0:33:54.520 --> 0:33:58.640
<v Speaker 1>cross checked the use of LSD, psilocybin, and mescalin. So

0:33:58.680 --> 0:34:01.440
<v Speaker 1>the study only applies to those three drugs not necessarily

0:34:01.480 --> 0:34:05.080
<v Speaker 1>to others. Uh, those three drugs versus reports of mental

0:34:05.080 --> 0:34:08.680
<v Speaker 1>health problems. UH. And I should know that almost twenty

0:34:08.719 --> 0:34:11.240
<v Speaker 1>thousand of the roughly a hundred and thirty five thousand

0:34:11.280 --> 0:34:13.959
<v Speaker 1>adults in study had to use psychedelics, so that's about

0:34:13.960 --> 0:34:20.200
<v Speaker 1>fourteen percent. They found no correlation. Quote after adjusting for sociodemographics,

0:34:20.320 --> 0:34:23.839
<v Speaker 1>other drug use, and childhood depression, we found no significant

0:34:23.840 --> 0:34:28.160
<v Speaker 1>associations between lifetime use of psychedelics and increased likelihood of

0:34:28.200 --> 0:34:33.280
<v Speaker 1>past year serious psychological distress, mental health treatment, suicidal thoughts,

0:34:33.360 --> 0:34:37.760
<v Speaker 1>suicidal plans and suicide attempt, depression, and anxiety. We failed

0:34:37.800 --> 0:34:40.680
<v Speaker 1>to find evidence that psychedelic use is an independent risk

0:34:40.719 --> 0:34:44.480
<v Speaker 1>factor for mental health problems, So that's one thing now.

0:34:44.680 --> 0:34:48.000
<v Speaker 1>On the other hand, Cormier's article also cites an interview

0:34:48.040 --> 0:34:52.200
<v Speaker 1>with Charles Grobe, a pediatric psychiatrist at the University of California,

0:34:52.200 --> 0:34:55.239
<v Speaker 1>Los Angeles who is also an advocate for some use

0:34:55.280 --> 0:34:59.320
<v Speaker 1>of psychedelics in certain clinical settings, and Grobe seems generally

0:34:59.360 --> 0:35:02.120
<v Speaker 1>encouraged by the findings, but warns that we shouldn't conclude

0:35:02.120 --> 0:35:06.040
<v Speaker 1>that there are no risks and says that individual cases

0:35:06.040 --> 0:35:09.360
<v Speaker 1>of negative effects from psychedelic use do occur. One example,

0:35:09.800 --> 0:35:14.640
<v Speaker 1>he gives his hallucinogen persisting perception disorder or hp p D,

0:35:15.280 --> 0:35:18.480
<v Speaker 1>which is sometimes described as like the never ending trip.

0:35:18.560 --> 0:35:23.560
<v Speaker 1>It involves like repeated or incessant or invasive disturbances of

0:35:23.600 --> 0:35:26.880
<v Speaker 1>the visual field or shimmering lights or seeing dots or

0:35:26.920 --> 0:35:30.680
<v Speaker 1>something also known as acid flashbacks if you will, uh

0:35:31.239 --> 0:35:33.759
<v Speaker 1>Grob gives a quote saying, quote, I've seen a number

0:35:33.760 --> 0:35:36.719
<v Speaker 1>of people with the symptoms following psychedelic experience, and it

0:35:36.760 --> 0:35:40.799
<v Speaker 1>can be a very serious condition. Right. Uh. You know,

0:35:40.840 --> 0:35:43.200
<v Speaker 1>we have an older episode from years back on this

0:35:43.320 --> 0:35:44.839
<v Speaker 1>that I think was based in part of a two

0:35:44.880 --> 0:35:48.680
<v Speaker 1>thousand thirteen study, and if I remember correctly, that study

0:35:48.719 --> 0:35:51.319
<v Speaker 1>found that, you know, it's that it was extremely rare,

0:35:52.040 --> 0:35:54.200
<v Speaker 1>uh and in a large part blown out of proportion

0:35:54.320 --> 0:35:57.120
<v Speaker 1>by anti drug messaging, because of course that was part

0:35:57.160 --> 0:35:58.960
<v Speaker 1>of the moral panic, is that everyone's going to take

0:35:59.080 --> 0:36:02.120
<v Speaker 1>LSD and they're going to you're either gonna force yourself

0:36:02.160 --> 0:36:04.280
<v Speaker 1>through a key hole or you're gonna deal with acid

0:36:04.280 --> 0:36:06.799
<v Speaker 1>flashbacks the rest of your life, or it's gonna be

0:36:06.800 --> 0:36:11.080
<v Speaker 1>the Blue Sunshine scenario. Right, but oh man, blue sunshine

0:36:11.080 --> 0:36:15.319
<v Speaker 1>has got to be the best and ugliest psychedelic exploitation cinema. Yeah,

0:36:15.400 --> 0:36:19.359
<v Speaker 1>and thoroughly not like non psychedelic really, but still worth seeing.

0:36:19.440 --> 0:36:22.880
<v Speaker 1>If that movie, that movie is a tan shag carpet,

0:36:23.000 --> 0:36:26.560
<v Speaker 1>it is just hideous starring Zalman King. But I I

0:36:26.600 --> 0:36:29.040
<v Speaker 1>do have to to mention too that I remember when

0:36:29.040 --> 0:36:30.640
<v Speaker 1>we aired this episode, and this was I think an

0:36:30.640 --> 0:36:32.600
<v Speaker 1>episode I did with Julie Douglas back in the day,

0:36:32.880 --> 0:36:35.280
<v Speaker 1>we did hear from a couple of listeners who insisted

0:36:35.320 --> 0:36:38.880
<v Speaker 1>that they had experienced acid flashbacks at some point in

0:36:38.880 --> 0:36:42.120
<v Speaker 1>their life. So, I mean, the the accounts are out there,

0:36:42.120 --> 0:36:45.960
<v Speaker 1>there is uh, you know, at least they're at least

0:36:45.960 --> 0:36:49.160
<v Speaker 1>accounts of people dealing with these and and you know,

0:36:49.400 --> 0:36:52.480
<v Speaker 1>claiming to deal with the reality of of acid flashbacks.

0:36:52.480 --> 0:36:55.440
<v Speaker 1>So um, you know, perhaps more studies needed. Well, I mean,

0:36:55.480 --> 0:36:59.040
<v Speaker 1>according to grow Is, it's not like that they're serious

0:36:59.080 --> 0:37:02.520
<v Speaker 1>doubt that some versions of these things exist. The evidence

0:37:02.560 --> 0:37:06.280
<v Speaker 1>seems to show that if to whatever extent these problems

0:37:06.320 --> 0:37:09.719
<v Speaker 1>do exist, they're rare enough that they don't really show

0:37:09.840 --> 0:37:14.000
<v Speaker 1>up statistically right. Well, then you know, and also wonder too,

0:37:14.080 --> 0:37:17.600
<v Speaker 1>like what other factors are involved there, Like if if

0:37:17.600 --> 0:37:21.800
<v Speaker 1>you have had a psychedelic experience and it was meaningful,

0:37:21.840 --> 0:37:23.600
<v Speaker 1>as a lot of them end up being they ended

0:37:23.640 --> 0:37:26.759
<v Speaker 1>up being something that stick with you and they give

0:37:26.800 --> 0:37:29.440
<v Speaker 1>you a glimpse of, you know, something that is in

0:37:29.480 --> 0:37:32.680
<v Speaker 1>some way hallucinatory, and then later on you have some

0:37:32.760 --> 0:37:37.120
<v Speaker 1>sort of hallucinary UH experience that is tied to another

0:37:38.040 --> 0:37:41.719
<v Speaker 1>UH situation, like you might have a tendency to interpret

0:37:41.760 --> 0:37:45.439
<v Speaker 1>it as being linked to that original use. Well exactly, Yeah,

0:37:45.440 --> 0:37:48.240
<v Speaker 1>there's a correlation causation issue here. I mean the authors

0:37:48.280 --> 0:37:50.839
<v Speaker 1>of the first study, Crebs and Johansson I mentioned, they

0:37:50.840 --> 0:37:54.400
<v Speaker 1>point out that these symptoms of hpp D also occur

0:37:54.480 --> 0:37:57.440
<v Speaker 1>in people who have never taken psychedelics that you know,

0:37:57.520 --> 0:38:00.560
<v Speaker 1>so there could be there could be a causality issue.

0:38:01.000 --> 0:38:04.799
<v Speaker 1>Decide another study. There was a study by Hendricks at

0:38:04.840 --> 0:38:09.440
<v Speaker 1>All in the Journal of Psychopharmacology and called Classic Psychedelic

0:38:09.560 --> 0:38:14.680
<v Speaker 1>Uses associated with reduced psychological distress and suicidality in the

0:38:14.760 --> 0:38:18.080
<v Speaker 1>United States adult population. So this study looked at an

0:38:18.080 --> 0:38:21.799
<v Speaker 1>even larger sample, about a hundred and ninety thousand survey respondents.

0:38:22.200 --> 0:38:25.520
<v Speaker 1>It also found that the use of those three psychedelics

0:38:25.600 --> 0:38:29.839
<v Speaker 1>was not and again I mentioned earlier, it was LSD, psilocybin,

0:38:29.920 --> 0:38:34.240
<v Speaker 1>and mescalin, so not not necessarily applying to the others.

0:38:34.600 --> 0:38:38.360
<v Speaker 1>Those are the classic psychedelics, I guess, so the psychedelic classic,

0:38:39.200 --> 0:38:44.160
<v Speaker 1>not to be confused with your classical psychedelics, not new psychedelics. Anyway,

0:38:44.640 --> 0:38:48.160
<v Speaker 1>this study found that those three psychedelics were not associated

0:38:48.239 --> 0:38:51.800
<v Speaker 1>with any adverse mental health outcomes. The study actually found

0:38:51.840 --> 0:38:55.960
<v Speaker 1>some evidence to the exact contrary, People who had at

0:38:56.000 --> 0:38:59.920
<v Speaker 1>some time used LSD or psilocybin had a lower life

0:39:00.040 --> 0:39:03.759
<v Speaker 1>time risk of suicidal ideation or suicide attempts, though it's

0:39:03.800 --> 0:39:07.040
<v Speaker 1>not clear that the psychedelics cause these lower rates of

0:39:07.080 --> 0:39:11.400
<v Speaker 1>suicidal thoughts and behavior. Maybe there's some factor not controlled

0:39:11.400 --> 0:39:14.240
<v Speaker 1>for that makes people both less prone to these problems

0:39:14.280 --> 0:39:17.160
<v Speaker 1>and more likely to try psychedelics at some point. But

0:39:17.239 --> 0:39:19.880
<v Speaker 1>it is worth noting that the use of other non

0:39:20.000 --> 0:39:24.719
<v Speaker 1>psychedelic illicit drugs was mostly associated with increases in risk

0:39:24.840 --> 0:39:28.680
<v Speaker 1>for past months, psychological distress, and suicidal thoughts and behaviors.

0:39:28.680 --> 0:39:31.440
<v Speaker 1>The psychedelics appeared to be the exception. They were the

0:39:31.480 --> 0:39:35.000
<v Speaker 1>drugs that that did not cause increase mental health problems.

0:39:35.160 --> 0:39:37.600
<v Speaker 1>And so, to go back to Cormier's article, this was

0:39:37.600 --> 0:39:39.440
<v Speaker 1>written up with a with a quote from one of

0:39:39.440 --> 0:39:42.239
<v Speaker 1>the authors of the paper saying quote the author was

0:39:42.480 --> 0:39:46.399
<v Speaker 1>Matthew Johnson, saying, quote, we're not claiming that no individuals

0:39:46.400 --> 0:39:50.400
<v Speaker 1>have ever been harmed by psychedelics. Anecdotes about acid casualties

0:39:50.440 --> 0:39:54.000
<v Speaker 1>can be very powerful, but these instances are rare. Uh.

0:39:54.040 --> 0:39:56.920
<v Speaker 1>And he says at the population level that the data

0:39:57.040 --> 0:40:00.560
<v Speaker 1>about the harms of psychedelics have been overstated. So again,

0:40:00.600 --> 0:40:03.840
<v Speaker 1>we're not advising any particular plan of action or telling

0:40:03.840 --> 0:40:06.280
<v Speaker 1>people to take psychedelics. I would say the bottom line

0:40:06.320 --> 0:40:09.600
<v Speaker 1>from my reading on the risks of psychedelics is that

0:40:09.920 --> 0:40:12.720
<v Speaker 1>there do appear to be some risks, but the risks

0:40:12.719 --> 0:40:15.720
<v Speaker 1>are rare. There are risks to any drug. Any drug

0:40:15.800 --> 0:40:19.120
<v Speaker 1>you're going to take, you should research from science based

0:40:19.160 --> 0:40:23.560
<v Speaker 1>sources and and if possible, get medical advice before embarking

0:40:23.600 --> 0:40:28.080
<v Speaker 1>on um. But then also those risks that do exist

0:40:28.239 --> 0:40:31.880
<v Speaker 1>seem to be relatively low and relatively rare compared to

0:40:31.920 --> 0:40:35.080
<v Speaker 1>the risks of lots of other known drugs. Yeah, ultimately,

0:40:35.120 --> 0:40:39.240
<v Speaker 1>basic decisions on science and not on whatever the last

0:40:39.480 --> 0:40:43.200
<v Speaker 1>horror movie you saw or or or comedy you know,

0:40:43.360 --> 0:40:46.080
<v Speaker 1>you could go either way, right, depending on what you're watching.

0:40:46.120 --> 0:40:48.719
<v Speaker 1>You can get a very skewed view of what a

0:40:48.760 --> 0:40:51.480
<v Speaker 1>psychedelicy is and what kind of experience you can expect

0:40:51.480 --> 0:40:54.600
<v Speaker 1>from them. Aren't Psychedelic comedy is generally more horrifying than

0:40:54.640 --> 0:40:58.120
<v Speaker 1>psychedelic horror. I'm trying to think of what a good side. Well,

0:40:58.160 --> 0:41:00.680
<v Speaker 1>you know, you're talking like the Monkeys movie, like head

0:41:00.800 --> 0:41:04.439
<v Speaker 1>and uh and so forth, or Yellow Submarine. I don't

0:41:04.440 --> 0:41:07.719
<v Speaker 1>know for a comedy. Okay, do we did? We run

0:41:07.760 --> 0:41:10.200
<v Speaker 1>into the problem we envisioned we might, which is that

0:41:10.360 --> 0:41:11.879
<v Speaker 1>we thought this was going to be the last part

0:41:11.920 --> 0:41:13.879
<v Speaker 1>and then we only got halfway by the time we're

0:41:14.320 --> 0:41:16.879
<v Speaker 1>what like fifty minutes now, Yeah, yeah, I think we're

0:41:16.880 --> 0:41:18.800
<v Speaker 1>gonna need to cut this episode off. There's gonna be

0:41:18.840 --> 0:41:21.920
<v Speaker 1>one more. So for everyone out there who is enjoying this, uh,

0:41:22.000 --> 0:41:25.480
<v Speaker 1>this ride of psychedelic episodes, well then rejoice because we

0:41:25.520 --> 0:41:28.799
<v Speaker 1>have one more for you. Um, for the rest of you, Well,

0:41:29.120 --> 0:41:31.480
<v Speaker 1>just bear in mind, there's only one more. I mean,

0:41:31.480 --> 0:41:33.279
<v Speaker 1>you can't get off. You gotta go all the way

0:41:33.320 --> 0:41:35.920
<v Speaker 1>to the endpoint right right. Yeah, And our next episode,

0:41:35.920 --> 0:41:38.319
<v Speaker 1>we're gonna we're gonna discuss some of what's been going

0:41:38.320 --> 0:41:40.240
<v Speaker 1>on in the twenty one century where we are now

0:41:40.320 --> 0:41:42.759
<v Speaker 1>in the psychedelic renaissance, and where we might be going

0:41:42.800 --> 0:41:45.160
<v Speaker 1>in the future sounds great. In the meantime, if you

0:41:45.160 --> 0:41:47.000
<v Speaker 1>want to check out more episodes of Stuff to Bow

0:41:47.040 --> 0:41:48.560
<v Speaker 1>your Mind, head on over to Stuff to Blew your

0:41:48.600 --> 0:41:52.120
<v Speaker 1>Mind dot com. That's where you'll find them all. You also,

0:41:52.200 --> 0:41:55.040
<v Speaker 1>of course, can support our show in a few different ways,

0:41:55.040 --> 0:41:56.640
<v Speaker 1>but the best way to do it is to tell

0:41:56.680 --> 0:41:58.880
<v Speaker 1>your friends about Stuff to Blow your Mind. Uh. To

0:41:59.040 --> 0:42:01.000
<v Speaker 1>make sure you have subscribed to this show as well

0:42:01.040 --> 0:42:04.680
<v Speaker 1>as our other show, Invention, which is an exploration of

0:42:04.760 --> 0:42:07.640
<v Speaker 1>human techno history and uh and I think we're planning

0:42:07.680 --> 0:42:11.279
<v Speaker 1>to do an episode soon or have already done an

0:42:11.280 --> 0:42:15.560
<v Speaker 1>episode on penicillin, depending on when you listen to this. Yeah,

0:42:15.640 --> 0:42:17.880
<v Speaker 1>we will not have already done it. We will have

0:42:18.080 --> 0:42:20.600
<v Speaker 1>done it. We will do it. I'm not sure where

0:42:20.640 --> 0:42:22.640
<v Speaker 1>we will have agreed to do it. We will have

0:42:22.680 --> 0:42:25.520
<v Speaker 1>agreed to do it. It sounds to me like you're

0:42:25.520 --> 0:42:28.640
<v Speaker 1>struggling with mental time travel. It can be difficult with

0:42:28.960 --> 0:42:32.920
<v Speaker 1>a two podcast schedule at any rate. Support Invention. Support

0:42:32.960 --> 0:42:35.760
<v Speaker 1>Stuff to Blow your Mind by subscribing, leaving nice reviews,

0:42:35.840 --> 0:42:38.000
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0:42:38.000 --> 0:42:41.360
<v Speaker 1>thanks as always to our excellent audio producer Maya Cole.

0:42:41.800 --> 0:42:43.319
<v Speaker 1>If you would like to get in touch with us

0:42:43.320 --> 0:42:45.880
<v Speaker 1>with feedback on this episode or any other, to suggest

0:42:45.920 --> 0:42:48.280
<v Speaker 1>a topic for the future, or just to say hello,

0:42:48.360 --> 0:42:51.640
<v Speaker 1>you can email us at contact at stuff to Blow

0:42:51.680 --> 0:43:03.000
<v Speaker 1>your Mind dot com. Yeah. Stuff to Blow Your Mind

0:43:03.040 --> 0:43:05.200
<v Speaker 1>is a production of iHeart Radios How Stuff Works. For

0:43:05.320 --> 0:43:07.879
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0:43:08.040 --> 0:43:10.640
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