WEBVTT - In Conversation with Dr. Gabor Maté

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<v Speaker 1>Family Secrets is a production of iHeartRadio. Now. If you

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<v Speaker 1>look at the word healing and it's word origins, it

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<v Speaker 1>comes from an Anglo Saxon word for wholeness. So yeah,

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<v Speaker 1>literally is the process of ephole, which begs the question

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<v Speaker 1>I mean whole hole in the first place? Well, yes,

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<v Speaker 1>the nessence you are, but as a result of trauma,

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<v Speaker 1>you get cut off from parts of yourself. That's Doctor

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<v Speaker 1>gobor Mate, physician, renowned speaker, and best selling author of

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<v Speaker 1>five books, including most recently The Myth of Normal. Doctor

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<v Speaker 1>Matte is a leading expert in the field of trauma, addiction,

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<v Speaker 1>and childhood development. I'm Danny Shapiro and this is a

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<v Speaker 1>special bonus episode of Family Secrets. The secrets that are

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<v Speaker 1>kept from us, secrets we keep from others, and the

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<v Speaker 1>secrets we keep from ourselves. Early in your book, you

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<v Speaker 1>recount a moment from a commencement speech by David Foster Wallace,

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<v Speaker 1>the parable of two young fish who encounter an elder

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<v Speaker 1>fish on their aquatic paths, and the elder says to

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<v Speaker 1>the younger fish, morning, boys, how's the water? And the

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<v Speaker 1>elder fish says, what the hell is water? What does

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<v Speaker 1>this story mean to you? Well, it means the exactly

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<v Speaker 1>what David Foster follows what was intendedive to me, which

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<v Speaker 1>is sometimes there's things that we were most used to

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<v Speaker 1>and really swimming, and we don't recognize if we used

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<v Speaker 1>as Summing's normal, we are not even related to it.

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<v Speaker 1>We just carry on our merry way without actually being

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<v Speaker 1>aware of the mel You that we're in, of the

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<v Speaker 1>impact of the Melians. So those they know the everyday thinks,

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<v Speaker 1>he says, have the greatest consequences for our lives. He

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<v Speaker 1>himself is a tragic example because, as you may know,

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<v Speaker 1>he committed suicide. You know, it was this incredible talent,

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<v Speaker 1>but I don't think either was able to fully metabolize

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<v Speaker 1>your suffering until all he could do was to escape

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<v Speaker 1>from it. Yeah, that reminds me. Elsewhere in your book,

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<v Speaker 1>you describe Elizabeth Wurtzel, who wrote fairly late in her

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<v Speaker 1>All Too Brief Life, she wrote about having discovered that

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<v Speaker 1>her father who raised her wasn't her biological father, and

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<v Speaker 1>she writes about her depression. And there's something that you

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<v Speaker 1>write about this kind of suffering that can go along

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<v Speaker 1>with a glittering career, and yet underneath that there is

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<v Speaker 1>this trauma that is either not understood or certainly not healed. Yeah, well,

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<v Speaker 1>there are all too many people out there with glittering

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<v Speaker 1>careers who have suffered tremendously, and many of them in

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<v Speaker 1>the entertainment world. And we know these figures who are

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<v Speaker 1>at the very top of their profession and adulated by millions.

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<v Speaker 1>And look at the riches that Elvis accrued and that

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<v Speaker 1>were stolen from the actually by his manager. And he

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<v Speaker 1>was a suffering person. He had a twin brother who

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<v Speaker 1>died at birth, and lots of other trauma, and much

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<v Speaker 1>of his corriginal came from his suffering. Also as incredible talent,

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<v Speaker 1>Marilyn Monroe the same thing. Lots of examples of this

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<v Speaker 1>Aretha Franklin as another one, you know, incredible iconic singer.

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<v Speaker 1>She sings the song always BCP about respect, and in

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<v Speaker 1>her life she was never respected. She was traumatized as

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<v Speaker 1>a child, abused as an adult, and didn't have the

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<v Speaker 1>self respect to set boundaries for herself because of her

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<v Speaker 1>childhood trauma. These people are suffered to trauma their childhood,

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<v Speaker 1>and that trauma shows up even in their successes. That's

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<v Speaker 1>part of the toxicity of our culture. It's sometimes reward

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<v Speaker 1>people's desperate hoping mechanisms. That's really fascinating. Do you think

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<v Speaker 1>that there's some correlation between talent or perhaps ambition or

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<v Speaker 1>what makes somebody strive for that kind of worldly success,

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<v Speaker 1>whether it's in art or it's in politics, and you

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<v Speaker 1>know the initial wound or is that coincidence or do

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<v Speaker 1>we only know these stories because these people are famous.

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<v Speaker 1>To give my own personal example, before I wrote books

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<v Speaker 1>and worked in trauma of a family physician and very successful.

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<v Speaker 1>I had endless demand for my services and I never

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<v Speaker 1>said no, I was a pure workaholic, and that work

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<v Speaker 1>hasn't really hurt my family whood, my kids have hurt

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<v Speaker 1>my wife that calls and was rewarded by the world.

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<v Speaker 1>Everybody said, what a great doctor is always available. And

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<v Speaker 1>of course the more I made myself available day or night,

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<v Speaker 1>the more gratitude came my way, and the more money

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<v Speaker 1>I made, so the world rewarded my Workhals and Bobbo

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<v Speaker 1>was driving. It was a desperation to prove my value

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<v Speaker 1>as a un being, because as an infant that value

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<v Speaker 1>was not affirmed given the historical circumstances under which I

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<v Speaker 1>was born and the suffering of my mother and my

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<v Speaker 1>family and so on. I had no sense of birth

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<v Speaker 1>that was the independent of what I do know. Now

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<v Speaker 1>you can go to the autabagasies of a lot of

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<v Speaker 1>famous people, including any number of US presidents, and see

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<v Speaker 1>the same dynamic. And you know what, anybody's well versed

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<v Speaker 1>in trauma, you can see the trauma in the demeanor.

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<v Speaker 1>I mean, look at so many politicians anywhere in the world.

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<v Speaker 1>They hate giving up power because they don't think very

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<v Speaker 1>much of themselves deep down, unconsciously. There's a part in

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<v Speaker 1>your book that I found extremely difficult to read. It's

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<v Speaker 1>in this chapter called a sturdy or a fragile foundation,

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<v Speaker 1>And I really wanted to unpack this with you because

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<v Speaker 1>you quote Raffi, So Raffie says, we discover who we

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<v Speaker 1>are from the inside. What's forming is no less than

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<v Speaker 1>how it feels to be human. And then later in

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<v Speaker 1>that same chapter you quote a book called the Secret

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<v Speaker 1>History of the Unborn Child. This whole idea of long

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<v Speaker 1>term influence, this was something I mean, I literally was

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<v Speaker 1>writing exclamation points in the margins. But long term influence

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<v Speaker 1>of the intrauterine period on emotional health and in my

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<v Speaker 1>own history, and the reason that I started this podcast.

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<v Speaker 1>I discovered in midlife that the dad who raised me

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<v Speaker 1>had not been my biological father, That my parents had

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<v Speaker 1>experienced infertility as a couple in the nineteen sixties, that

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<v Speaker 1>they had used was a sperm donor, that they had

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<v Speaker 1>been told to never tell a soul, to certainly never

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<v Speaker 1>tell the child, right. I mean, I have a really

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<v Speaker 1>successful and wonderful life, But in terms of early childhood intrauterine,

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<v Speaker 1>my mother, I am convinced now must have been absolutely

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<v Speaker 1>petrified the entire time she was pregnant. Fortunately, on the

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<v Speaker 1>biology side, my biological father, who I was able to

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<v Speaker 1>find and identify, has a constitution that is very, very stable,

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<v Speaker 1>and I actually think that that had a lot to

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<v Speaker 1>do and also with the way that I was surrounded

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<v Speaker 1>by various adults who loved me and helped me. But

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<v Speaker 1>I'm saying all this because what does it mean. We

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<v Speaker 1>can't change where we started. We can't change the stories

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<v Speaker 1>that were told that form our identity from the time

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<v Speaker 1>that we're sentient beings. And there's so much that we

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<v Speaker 1>can do, but there are things that we can't do.

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<v Speaker 1>And your book is full of both. It's full of

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<v Speaker 1>you know, the bad news and the good news, and

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<v Speaker 1>there's so much about healing in there, but there's also

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<v Speaker 1>the ways in which we can never alter or if

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<v Speaker 1>we were formed in this way very early on, with

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<v Speaker 1>a kind of lack of maternal connection with fear, even

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<v Speaker 1>in the uterus, what do we do with that in

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<v Speaker 1>our lives. There was a quote that so speaks to

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<v Speaker 1>your situation, and she writes a certain kind of silence

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<v Speaker 1>that which comes from holding back to truth is in

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<v Speaker 1>itself abusive to a child. The soul has a natural

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<v Speaker 1>movement towards knowledge, so that not to know can lead

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<v Speaker 1>to despair. In the posity of explanation for a mood,

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<v Speaker 1>a look, a gesture, the child takes on the blame

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<v Speaker 1>and cares, thus a guilt for circumstances beyond childish influence.

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<v Speaker 1>And that would have hurt you because the chot can

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<v Speaker 1>sense that there's something wrong, there's something not being said,

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<v Speaker 1>but it's so confusing, and all the chot can do

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<v Speaker 1>is to develop a sense of lack of safety and

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<v Speaker 1>self blame, and that's what happens. One of the things

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<v Speaker 1>that I came to realize is that whole idea of

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<v Speaker 1>the kind of trauma big t trauma you know as

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<v Speaker 1>you write about in the myth of normal in which

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<v Speaker 1>the person is trapped and powerless and there's nothing to

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<v Speaker 1>be done as opposed to actually being able to make

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<v Speaker 1>meaning out of it, do something with it, and that

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<v Speaker 1>changes the game. That's right, So to forget your question

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<v Speaker 1>about what to do about it all. Here's the good

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<v Speaker 1>news about trauma. Trauma is not what happened to you.

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<v Speaker 1>Trauma is what happened inside you as a result of

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<v Speaker 1>what happened to you. Your trauma wasn't that they would

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<v Speaker 1>have the truth from you. The trauma is the emotional

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<v Speaker 1>psychological wound being green in your body and your nervous system.

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<v Speaker 1>In terms of what to do about it, if the

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<v Speaker 1>trauma was what happened to you, which is the circumstances

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<v Speaker 1>are on your gestation and birth and child, trauma is

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<v Speaker 1>what happened to me as a Jewish infant under the

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<v Speaker 1>Nazis in hungry. If that was the trauma, there's nothing

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<v Speaker 1>you can do, nothing I can do because it happened,

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<v Speaker 1>it will never not at But if the trauma is

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<v Speaker 1>what we made it mean about ourselves, which is that

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<v Speaker 1>I didn't have value as it in being. But that's

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<v Speaker 1>summer you were, you were faulty or not worthy or

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<v Speaker 1>whatever you made it mean, that can be healed at

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<v Speaker 1>any time. You can help heal what we made the

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<v Speaker 1>past mean. And that's the actual journey. And so this

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<v Speaker 1>is why I called the Buddha as well. He says that,

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<v Speaker 1>you know, he points out that with our minds to

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<v Speaker 1>create the world, Like, if my mind tells me that

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<v Speaker 1>I'm not worthy, then I'm living in life. I'm living

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<v Speaker 1>in a world where I was at the pool. My

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<v Speaker 1>worthiness and how do people feel about me is hugely important.

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<v Speaker 1>If I live in a world where I know that

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<v Speaker 1>I'm worth a lot because I exist, it doesn't matter

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<v Speaker 1>so much for any big things and what success you achieve,

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<v Speaker 1>but what success I don't achieve, you know. So the

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<v Speaker 1>Buddha said, every the minds, you get the world. What

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<v Speaker 1>Buddha didn't say is that before with our minds you

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<v Speaker 1>create the world, the world creates our minds, so that

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<v Speaker 1>the mind and the brain which we interpret and interface

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<v Speaker 1>of the world is created by our early circumstances, under

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<v Speaker 1>conditions we had no control about whatsoever. And the whole

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<v Speaker 1>idea of hearing them resigns in gaining agency. We were

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<v Speaker 1>helpless in our origin story, but we're not helpless in

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<v Speaker 1>the present moment. So whatever I believe or you believed

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<v Speaker 1>as a result of all that, they can drop those beliefs,

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<v Speaker 1>and we can drop the physical patelilogical reactions that those beliefs.

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<v Speaker 1>That's a liberation that we're in a present form. We'll

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<v Speaker 1>be right back. Do you think that the dropping of

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<v Speaker 1>those beliefs is something that we can do and then

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<v Speaker 1>be done with or is life a little bit more

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<v Speaker 1>like a game of shoots and ladders where you know,

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<v Speaker 1>you write in the myth of normal about the real

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<v Speaker 1>meaning of triggers, not the way that it's often used

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<v Speaker 1>in the culture today. And this may be a rhetorical question,

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<v Speaker 1>but is there a kind of place that you get

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<v Speaker 1>to where it's like, no, you're good, You're done, and

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<v Speaker 1>that history no longer has the power to haunt. I'll

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<v Speaker 1>let you know when I get though. I sometimes talk

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<v Speaker 1>about my epitask. I've created my own it's going to

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<v Speaker 1>be carved on my great STONI what's gonna say. It'll

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<v Speaker 1>say it was a lot more work than I had anticipated,

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<v Speaker 1>you know, and that work goes down forever. It's not

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<v Speaker 1>that I can't get a triggered now, and we can

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<v Speaker 1>talk about the meaning of trigger, but when I do

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<v Speaker 1>get upset. Let's take a very personal example of the occasion.

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<v Speaker 1>I talked about this with my explanation. So let's say

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<v Speaker 1>one night in a long distance panse twenty years ago,

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<v Speaker 1>I want to sleep with her and she says no,

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<v Speaker 1>and my response typically would be occurred into a fetal

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<v Speaker 1>ball and be in despair and being a rageful state,

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<v Speaker 1>and my body would really be like this, sir, It

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<v Speaker 1>would really be tense and constricted. You know, wow, what's

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<v Speaker 1>that about. It's not the response of a mature adults

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<v Speaker 1>who says, oh, too bad, I'm onder what's going on

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<v Speaker 1>for you, or maybe you're too tired, or I'm disappointed.

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<v Speaker 1>Let's talk about it tomorrow. You know that'd be immature.

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<v Speaker 1>My response to go until field ball is literally the

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<v Speaker 1>response of an infant. I'm being rejected by mother, which

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<v Speaker 1>was my experience. Not that she rejected me, but she

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<v Speaker 1>gave me to a stranger and I didn't see her

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<v Speaker 1>for six weeks to save my life. But I experienced

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<v Speaker 1>it as a rejection and that response is still ingrained

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<v Speaker 1>in my body now. These days should have happen, it

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<v Speaker 1>doesn't trigger the same reaction because I dealt with it.

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<v Speaker 1>At most, I might feel a disappointment. You know, I

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<v Speaker 1>wanted something I don't get it. Well, that's disappointed, you know. Well,

0:14:37.160 --> 0:14:41.440
<v Speaker 1>you know what, I'm overstating my healing here. I can

0:14:41.520 --> 0:14:44.640
<v Speaker 1>still feel some tension around it. So if you look

0:14:44.640 --> 0:14:47.920
<v Speaker 1>at what a trigger is, a trigger is a metaphor

0:14:48.120 --> 0:14:52.280
<v Speaker 1>drawn from weaponry. No, in a weapon, how big a

0:14:52.280 --> 0:14:55.160
<v Speaker 1>part of the weapon is the trigger. It's a tiny

0:14:55.200 --> 0:14:58.600
<v Speaker 1>little thing. The only reason the trigger works is because

0:14:59.040 --> 0:15:04.560
<v Speaker 1>there's a whole weapon there with ammunition and explosive charge. Now,

0:15:04.560 --> 0:15:07.640
<v Speaker 1>if you say something that triggers me, I could say,

0:15:08.320 --> 0:15:11.640
<v Speaker 1>what was the explosive material inside need that got set

0:15:11.680 --> 0:15:15.040
<v Speaker 1>off here? And that's by far the more interesting question.

0:15:15.360 --> 0:15:19.600
<v Speaker 1>So triggers, I think are really useful. If you get triggered, boy,

0:15:19.720 --> 0:15:22.800
<v Speaker 1>you've got a lot of beautiful material to learn from

0:15:22.840 --> 0:15:26.360
<v Speaker 1>about yourself if you ask the right questions. The anger,

0:15:26.720 --> 0:15:30.200
<v Speaker 1>if I cost your boundaries or hurt you some way,

0:15:30.400 --> 0:15:33.600
<v Speaker 1>or let you down in stificant ways, you should be

0:15:33.640 --> 0:15:36.720
<v Speaker 1>angered with me, you know, and you should say you

0:15:36.760 --> 0:15:39.240
<v Speaker 1>don't do this to me. I will not interact with you.

0:15:40.000 --> 0:15:43.280
<v Speaker 1>That's healthy anger, that's not being triggered. That's a healthy

0:15:43.320 --> 0:15:48.800
<v Speaker 1>response to a present boundary violation. Do you means that

0:15:48.880 --> 0:15:54.160
<v Speaker 1>we lose consciousness of what's driving us and we put

0:15:54.200 --> 0:15:57.720
<v Speaker 1>all the blame externally and even you not even know

0:15:57.800 --> 0:16:01.320
<v Speaker 1>where that were triggered. A body literally changes, and I've

0:16:01.360 --> 0:16:07.520
<v Speaker 1>been in that state plenty of time, and whenever that

0:16:07.640 --> 0:16:11.080
<v Speaker 1>happens to a person, rest assured that it's something about

0:16:11.120 --> 0:16:14.920
<v Speaker 1>the past, not in the present. This is a present

0:16:15.280 --> 0:16:18.280
<v Speaker 1>somehow resemble the past, and that's what the little trigger

0:16:18.440 --> 0:16:21.760
<v Speaker 1>is well. And you also you also write quite a

0:16:21.800 --> 0:16:25.880
<v Speaker 1>bit in the Myths of Normal about blame and one

0:16:25.920 --> 0:16:29.360
<v Speaker 1>of the things in this lexicon of triggering, if you're

0:16:29.360 --> 0:16:33.360
<v Speaker 1>triggering me, then I blame you instead of what is

0:16:33.400 --> 0:16:36.280
<v Speaker 1>it in me that has just gotten set off by

0:16:36.280 --> 0:16:40.200
<v Speaker 1>this little trigger? That is this seismic thing that's happening

0:16:40.240 --> 0:16:43.720
<v Speaker 1>in my body or in my psyche exactly. Yeah, from

0:16:43.720 --> 0:16:47.160
<v Speaker 1>that point of view, my marriage has been my biggest

0:16:47.280 --> 0:16:49.920
<v Speaker 1>institution of learning, because that's why we have learned about

0:16:49.960 --> 0:16:51.840
<v Speaker 1>myself to I mean, I've done a lot of learning,

0:16:52.160 --> 0:16:55.880
<v Speaker 1>you know, in all kinds of platforms or venues, but

0:16:55.960 --> 0:16:58.960
<v Speaker 1>the biggest transformation is always in relationship that you really

0:16:58.960 --> 0:17:01.400
<v Speaker 1>have to do. If you want to, you've got to

0:17:01.440 --> 0:17:05.119
<v Speaker 1>deal with your own stuff. Either that or you expect

0:17:05.160 --> 0:17:08.360
<v Speaker 1>the other person to suppress themselves to suit you. And

0:17:08.400 --> 0:17:13.040
<v Speaker 1>when that happens, more stuffering happens. Well. That leads me

0:17:13.080 --> 0:17:16.840
<v Speaker 1>to something that I found to be this really provocative,

0:17:16.960 --> 0:17:21.000
<v Speaker 1>interesting idea, This idea that you put so succinctly and

0:17:21.119 --> 0:17:25.080
<v Speaker 1>beautifully about attachment in family and the ways that we

0:17:25.200 --> 0:17:28.679
<v Speaker 1>are our laboratories in a way, like a family is

0:17:28.680 --> 0:17:31.959
<v Speaker 1>its own kind of laboratory for all of it, for growth,

0:17:32.040 --> 0:17:34.720
<v Speaker 1>for triggers, for whatever it is we do to each other,

0:17:34.840 --> 0:17:37.760
<v Speaker 1>and for each other. Also being stunted. Both can happen

0:17:37.800 --> 0:17:40.040
<v Speaker 1>even to the same person. So the thing that you

0:17:40.040 --> 0:17:43.159
<v Speaker 1>write about that I found really fascinating is the idea

0:17:43.280 --> 0:17:46.679
<v Speaker 1>that we want to feel attached. It's essential that we

0:17:46.760 --> 0:17:49.919
<v Speaker 1>feel attached to the people that we love and the

0:17:49.960 --> 0:17:53.200
<v Speaker 1>people who are closest to us. And at the same time,

0:17:54.160 --> 0:17:59.240
<v Speaker 1>it's possible when that goes awry that when we are

0:17:59.400 --> 0:18:04.920
<v Speaker 1>our author centic selves, we are putting that attachment at risk. Somehow,

0:18:05.119 --> 0:18:07.800
<v Speaker 1>it took me a lifetime and perhaps even the death

0:18:07.840 --> 0:18:12.160
<v Speaker 1>of my mother to fully inhabit my authentic self because

0:18:12.240 --> 0:18:17.399
<v Speaker 1>it was going to deeply threaten whatever that attachment was

0:18:17.440 --> 0:18:20.600
<v Speaker 1>that I needed so badly. That at tension between attachment

0:18:20.640 --> 0:18:23.600
<v Speaker 1>and authenticity is a major seeming in a lot of

0:18:23.600 --> 0:18:27.560
<v Speaker 1>people's lives. There's no bargain between parents and child. Ideally speaking,

0:18:28.040 --> 0:18:30.120
<v Speaker 1>here's what I have to do that my mother loved

0:18:30.119 --> 0:18:33.000
<v Speaker 1>me or my father accept me. You know, there's no bargain.

0:18:33.520 --> 0:18:38.680
<v Speaker 1>There's only a one way responsibility. That responsibility is I'm

0:18:38.680 --> 0:18:42.320
<v Speaker 1>going to accept you as you are, no matter who

0:18:42.359 --> 0:18:45.880
<v Speaker 1>you or who you are, because you are, and there'll

0:18:45.880 --> 0:18:50.520
<v Speaker 1>be no conditions on that acceptance. Don't have to be pitty, smart, compliant,

0:18:50.800 --> 0:18:57.960
<v Speaker 1>to sweet, healthful, obedient, anything. You just accepted for who

0:18:57.960 --> 0:19:02.200
<v Speaker 1>you are because you are. No bargain and without that

0:19:02.320 --> 0:19:05.560
<v Speaker 1>attachment relationship will being taken care of. We just can't survive.

0:19:06.000 --> 0:19:10.719
<v Speaker 1>No mammalian infant can survive. So attachment is like wired

0:19:10.760 --> 0:19:15.919
<v Speaker 1>into our biology. That soul is authenticity wired into abology,

0:19:16.040 --> 0:19:19.000
<v Speaker 1>the capacity to know what we feel and to be

0:19:19.040 --> 0:19:21.040
<v Speaker 1>able to act on it. I mean, as we evolved,

0:19:21.080 --> 0:19:23.920
<v Speaker 1>these creatures are in nature, how long would be have

0:19:24.000 --> 0:19:27.320
<v Speaker 1>survived if we weren't in touch with our good feelings?

0:19:27.400 --> 0:19:30.760
<v Speaker 1>You know? And so that's another need a lot of people.

0:19:31.800 --> 0:19:34.720
<v Speaker 1>If you really might be accepted, you have to hold

0:19:34.800 --> 0:19:38.399
<v Speaker 1>up your end of a bargain. Then the child will

0:19:38.760 --> 0:19:42.040
<v Speaker 1>suppress the authenticity of their genuine series who their view

0:19:42.040 --> 0:19:46.040
<v Speaker 1>you are for the sake of being accepted, and that

0:19:47.040 --> 0:19:51.000
<v Speaker 1>tragic tension between authenticity and attention, and it's wired in

0:19:51.160 --> 0:19:53.359
<v Speaker 1>and they will let spend the rest of our lives

0:19:53.480 --> 0:19:56.600
<v Speaker 1>living out of it. So then in our future relationships

0:19:57.520 --> 0:20:00.600
<v Speaker 1>we hide our deepest desires and our deepest fears and

0:20:00.640 --> 0:20:04.320
<v Speaker 1>who media are really think and on a job there

0:20:04.400 --> 0:20:07.240
<v Speaker 1>not express ourselves, and to our friends will not be there,

0:20:07.320 --> 0:20:10.879
<v Speaker 1>not be authentic, and to our partners who are afraid

0:20:10.920 --> 0:20:13.479
<v Speaker 1>of being authentic for being rejected, because that was your

0:20:13.480 --> 0:20:16.200
<v Speaker 1>experience as a child, that when you're authentic, you will

0:20:16.240 --> 0:20:19.440
<v Speaker 1>not give an acceptance, but your poor parents couldn't give

0:20:19.440 --> 0:20:22.200
<v Speaker 1>it to you because they themselves never had it. You know,

0:20:22.359 --> 0:20:27.520
<v Speaker 1>part of what you're saying, I feel thrumbs beneath so

0:20:27.760 --> 0:20:30.960
<v Speaker 1>many of the stories that my guest share with me

0:20:31.040 --> 0:20:36.320
<v Speaker 1>on this podcast, because when you're talking about secrecy, you're

0:20:36.359 --> 0:20:41.840
<v Speaker 1>automatically and instantly talking about a lack of authenticity. If

0:20:42.119 --> 0:20:46.600
<v Speaker 1>you're keeping a secret, it's very often or almost always,

0:20:46.960 --> 0:20:51.240
<v Speaker 1>out of shame or out of the fear that it

0:20:51.320 --> 0:20:56.080
<v Speaker 1>will destroy an attachment that feels important. And you know,

0:20:56.160 --> 0:20:58.560
<v Speaker 1>I think one of the things that happens in the

0:20:58.640 --> 0:21:01.000
<v Speaker 1>stories that my guests share, it's me because if they've

0:21:01.040 --> 0:21:04.399
<v Speaker 1>come on this podcast, it means very often they've already

0:21:04.440 --> 0:21:06.520
<v Speaker 1>dealt with a lot of this, And it really has

0:21:06.560 --> 0:21:09.200
<v Speaker 1>to do with, well, what is the liberation that is

0:21:09.280 --> 0:21:16.840
<v Speaker 1>available when a secret is finally voiced, spoken, metabolized, understood. Yeah,

0:21:17.119 --> 0:21:18.720
<v Speaker 1>so I think you had the same experience that I

0:21:18.800 --> 0:21:21.520
<v Speaker 1>had as a writer. Like you begin to write a

0:21:21.560 --> 0:21:23.440
<v Speaker 1>book because you think you want to tell people something,

0:21:23.880 --> 0:21:26.480
<v Speaker 1>and then you actually find out that you were writing

0:21:26.520 --> 0:21:29.040
<v Speaker 1>about what you have to learn yourself so that you

0:21:29.160 --> 0:21:30.920
<v Speaker 1>write the book. And I just thought I wanted to

0:21:31.000 --> 0:21:34.520
<v Speaker 1>tell the world stuff. But in the posts of writing,

0:21:34.680 --> 0:21:36.800
<v Speaker 1>the stuff emerged about me that I had to learn,

0:21:37.720 --> 0:21:39.920
<v Speaker 1>or about the ideas that it was expanding on. It

0:21:40.000 --> 0:21:42.520
<v Speaker 1>took them much deeper than I would have had I

0:21:42.680 --> 0:21:46.520
<v Speaker 1>not written about them. And so in that sense, I

0:21:46.640 --> 0:21:49.040
<v Speaker 1>think what you and I have in common is that

0:21:50.000 --> 0:21:53.639
<v Speaker 1>any secrets we have don't stay secrets well, and that

0:21:53.800 --> 0:21:56.600
<v Speaker 1>discovery is always at the heart of what makes what

0:21:56.760 --> 0:21:58.920
<v Speaker 1>makes a book a good book is what's alive on

0:21:59.000 --> 0:22:02.720
<v Speaker 1>the page. Is you actually feel the writer discovering something exactly? Yeah,

0:22:03.440 --> 0:22:05.119
<v Speaker 1>I guess I want to ask you a little bit

0:22:05.200 --> 0:22:10.560
<v Speaker 1>more about healing and the ways in which we can

0:22:10.680 --> 0:22:15.359
<v Speaker 1>understand our wounds intellectually. What can you say about this

0:22:15.640 --> 0:22:20.440
<v Speaker 1>ongoing process of moving through life and actually the difference

0:22:20.520 --> 0:22:24.080
<v Speaker 1>between the gaping wound, the scar tissue that you write about,

0:22:24.480 --> 0:22:29.920
<v Speaker 1>and perhaps the true healing. It's a process that occurs

0:22:30.080 --> 0:22:32.960
<v Speaker 1>over time. Now, if you look at the word healing,

0:22:33.040 --> 0:22:35.400
<v Speaker 1>and it's the word origins, it comes from an Anglo

0:22:35.480 --> 0:22:39.919
<v Speaker 1>Saxon word for wholeness. So yeah, literally is the process

0:22:39.960 --> 0:22:45.000
<v Speaker 1>of beginning being whole now, which begs the question, what

0:22:45.080 --> 0:22:48.680
<v Speaker 1>I mean whole? Are going whole in the first place? Well, yes,

0:22:48.800 --> 0:22:51.920
<v Speaker 1>in essence you are. But as a result of trauma,

0:22:52.240 --> 0:22:55.240
<v Speaker 1>you get cut off from parts of yourself. So the

0:22:55.440 --> 0:22:58.440
<v Speaker 1>essence of trauma is actually a disconnection from ourselves, which

0:22:58.440 --> 0:23:02.960
<v Speaker 1>also means that the healing means connecting with ourselves. But

0:23:03.119 --> 0:23:07.240
<v Speaker 1>hearing is the process of connecting with all answerts of ourselves,

0:23:07.600 --> 0:23:13.800
<v Speaker 1>which takes compassionate dance of judgment, and it stakes curiosity.

0:23:14.480 --> 0:23:17.440
<v Speaker 1>If I'm triggered, I could not judge myself and say,

0:23:17.480 --> 0:23:20.280
<v Speaker 1>what an idiot you did it again? Or I could say, huh,

0:23:21.320 --> 0:23:24.639
<v Speaker 1>what in me was set off by that trigger That

0:23:24.800 --> 0:23:29.360
<v Speaker 1>hasn't looked at yet. So the therapeutic approach I've developed,

0:23:29.359 --> 0:23:33.920
<v Speaker 1>it's called compassionate inquiry, and we've had about three thousand

0:23:33.920 --> 0:23:36.280
<v Speaker 1>students nor in eighty countries in the last three years

0:23:36.359 --> 0:23:41.080
<v Speaker 1>studying it. So it's a process. It has many different dimensions.

0:23:41.880 --> 0:23:44.240
<v Speaker 1>I don't claim that either my book or my method

0:23:44.400 --> 0:23:48.440
<v Speaker 1>is the answer. There's no doubt answer. There is all

0:23:48.520 --> 0:23:51.520
<v Speaker 1>kinds of healing adalgies, but in general I would say

0:23:51.560 --> 0:23:54.040
<v Speaker 1>that healim ofdalogies that don't allow you to get to

0:23:54.160 --> 0:23:56.639
<v Speaker 1>know your trauma and to befriended and to learn from

0:23:56.680 --> 0:24:01.400
<v Speaker 1>it don't work. So whatever healing needs, it needs becoming whole,

0:24:01.760 --> 0:24:07.119
<v Speaker 1>and that means confunding, defending, dealing with all the wounds

0:24:07.160 --> 0:24:10.400
<v Speaker 1>that we carried, and doing so in a compassionate man.

0:24:21.119 --> 0:24:25.200
<v Speaker 1>Family Secrets is a production of iHeartRadio. Molly Zakour is

0:24:25.200 --> 0:24:28.360
<v Speaker 1>the story editor and Dylan Fagan is the executive producer.

0:24:29.600 --> 0:24:31.639
<v Speaker 1>If you have a family secret you'd like to share,

0:24:32.040 --> 0:24:34.440
<v Speaker 1>Please leave us a voicemail and your story could appear

0:24:34.480 --> 0:24:37.840
<v Speaker 1>on an upcoming episode. Our number is one eight eight

0:24:37.920 --> 0:24:42.080
<v Speaker 1>eight Secret zero. That's the number zero. You can also

0:24:42.200 --> 0:24:47.000
<v Speaker 1>find me on Instagram at Danny Ryder and if you'd

0:24:47.040 --> 0:24:49.480
<v Speaker 1>like to know more about the story that inspired this podcast,

0:24:49.920 --> 0:25:02.520
<v Speaker 1>check out my memoir Inheritance. For more podcasts from iHeartRadio,

0:25:02.720 --> 0:25:06.120
<v Speaker 1>visit the iHeartRadio app, Apple Podcasts, or wherever you listen

0:25:06.200 --> 0:25:07.119
<v Speaker 1>to your favorite shows.