WEBVTT - Ep36 "What is Insanity?" Part 1

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<v Speaker 1>What is the insanity defense? Are some people's brains so

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<v Speaker 1>different from yours that it makes sense to categorize them

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<v Speaker 1>differently under the legal system? How could a mother kill

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<v Speaker 1>her children? Can you commit a crime without meaning to?

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<v Speaker 1>How does a legal system decide how to rule on

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<v Speaker 1>these issues? And how are science and law strange? Bedfellows?

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<v Speaker 1>Welcome to the Inner Cosmos with me, David Eagleman. I'm

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<v Speaker 1>a neuroscientist and author at Stanford and in these episodes

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<v Speaker 1>we sail deeply into our three pound universe to understand

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<v Speaker 1>why and how our lives look the way we do. Now,

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<v Speaker 1>we all hear the word insane, somebody is acting insane,

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<v Speaker 1>something like that. But the first thing to note is

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<v Speaker 1>that insanity is not a medical term. It's not used

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<v Speaker 1>in psychiatry or neuroscience. It's instead a term used by

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<v Speaker 1>the legal system. And I'm going to do a two

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<v Speaker 1>part episode about the insanity defense, where it comes from,

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<v Speaker 1>and why it is so difficult as a society to

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<v Speaker 1>decide where we want to draw our lines in the sand.

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<v Speaker 1>What I mean is, sometimes a person commits a crime

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<v Speaker 1>and we say they're clearly different from us, but we're

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<v Speaker 1>not sure quite how and we're not sure if that

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<v Speaker 1>should release them from culpability. As we're going to see,

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<v Speaker 1>there is no hard and fast line where we as

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<v Speaker 1>a society can say, oh, that person is on this

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<v Speaker 1>side of the line and this person isn't. Now, this

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<v Speaker 1>is a theme I've expressed in various ways in all

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<v Speaker 1>of these episodes, which is, but brains are very different

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<v Speaker 1>from one another, and most everything that we are interested

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<v Speaker 1>in lives on a spectrum, and more than a spectrum,

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<v Speaker 1>on a very complicated landscape. People are very different on

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<v Speaker 1>the inside, and the question is how do we build

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<v Speaker 1>rules as a society to make things run well. So

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<v Speaker 1>let's get started. What I want to tell you about

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<v Speaker 1>is a young woman named Andrea So. By the time

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<v Speaker 1>Andrea was a teenager, she held the world by the tail.

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<v Speaker 1>She was the valedictorian of her high school. She was

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<v Speaker 1>the captain of her swim team. She was a member

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<v Speaker 1>of the National Honor Society. By twenty two years old,

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<v Speaker 1>she became a registered nurse and she worked at M. D.

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<v Speaker 1>Anderson Cancer Center in Houston, Texas. And her life got

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<v Speaker 1>even better when she met the man of her dreams,

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<v Speaker 1>a guy named Rusty, at their apartment complex and Four

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<v Speaker 1>years later, they got married, and they announced to friends

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<v Speaker 1>and family that they were going to have as many babies.

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<v Speaker 2>As nature allowed.

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<v Speaker 1>So their first child was born ten months later, and

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<v Speaker 1>over the next six years they had four more handsome

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<v Speaker 1>and healthy children. One June morning in two thousand and one,

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<v Speaker 1>Rusty left the house for his work at NASA, and

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<v Speaker 1>as soon as he left, Andrea turned on the bathtub,

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<v Speaker 1>and one by one she held her beloved children down

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<v Speaker 1>under the water until they drowned. Her oldest child, who

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<v Speaker 1>was seven years old, saw his six month old sister

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<v Speaker 1>face down in the bathtub, and he tried to flee,

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<v Speaker 1>but Andrea chased him and caught him and drowned him

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<v Speaker 1>next to his sister's floating body. She laid the bodies

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<v Speaker 1>of the youngest four on the bed, and she left

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<v Speaker 1>the eldest in the bathtub. And Andrea later told a

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<v Speaker 1>homicide sergeant that she had considered killing her.

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<v Speaker 2>Children for two years now.

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<v Speaker 1>People often grabbedavitate towards stories of crime, saft's, assaults, murders,

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<v Speaker 1>and so on. Because these acts are so distant from

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<v Speaker 1>what they could contemplate themselves. We are tantalized that someone

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<v Speaker 1>could behave in a particular way, and we are always

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<v Speaker 1>confronted with a question how should society respond? So our

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<v Speaker 1>intuition seems to provide ready answers to these questions. But

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<v Speaker 1>new light on a lot of these questions comes from

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<v Speaker 1>a field that at first blush seems far away from

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<v Speaker 1>the prison system, and that is neuroscience. The past century

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<v Speaker 1>has made it really clear that a person's behavior and

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<v Speaker 1>a person's brain are inextricably linked. When someone goes on

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<v Speaker 1>a new medication, their behavior can change. When they get

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<v Speaker 1>a degenerative brain disorder, their behavior can change when they

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<v Speaker 1>develop a brain tumor, or they get a traumatic brain injury.

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<v Speaker 1>Their behavior can change in the presence of drugs or alcohol,

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<v Speaker 1>or stress, or strokes or schizophrenia. There are alterations in

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<v Speaker 1>decision making and the appetite for risk, and this is

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<v Speaker 1>why questions about crime inevitably lead to the doorstep of

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<v Speaker 1>brain science. Now, when we're children, we try to understand

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<v Speaker 1>how a criminal must feel. From our own point of view,

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<v Speaker 1>we often conclude that a criminal must feel bad for

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<v Speaker 1>what he or she has done. But as we mature,

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<v Speaker 1>it becomes clearer that people can be really different on

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<v Speaker 1>the inside. Although we all look similar, we each live

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<v Speaker 1>in a somewhat different cosmos inside our skulls, and this

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<v Speaker 1>understanding has led legal systems to try to contend with

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<v Speaker 1>this variety. Now, the simple approach is to assume that

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<v Speaker 1>each perpetrator sees the world the same way. The reason

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<v Speaker 1>this is a simple and straightforward approach is because it

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<v Speaker 1>allows everyone to get equal punishment for the same crime.

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<v Speaker 1>But it has become clear to societies over a long

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<v Speaker 1>time that this viewpoint falls short. Now in many episodes

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<v Speaker 1>in this podcast, we've seen that different people can have

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<v Speaker 1>very different realities on the inside. And in today's episode

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<v Speaker 1>and next week's will come to understand what this teaches

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<v Speaker 1>us about crime, and what crime teaches us about the brain.

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<v Speaker 1>Dozens of new questions and new issues spring from the

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<v Speaker 1>intersection of neuroscience and the law, and this is what

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<v Speaker 1>these next couple episodes are about. And I want to

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<v Speaker 1>make one critical note first, which is that a deeper

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<v Speaker 1>understanding of the brain and its related behavior doesn't let

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<v Speaker 1>anyone off the hook. Explanation is not exculpation. Our society

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<v Speaker 1>still needs to keep violent aggressors and bad acts durs

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<v Speaker 1>off the streets. Instead, a meaningful understanding of the brain

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<v Speaker 1>can provide a rational basis for sentencing, and it can

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<v Speaker 1>provide customized rehabilitation. When crimes arise from biological problems, there

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<v Speaker 1>are often meaningful rehabilitative strategies available. Sometimes we have better

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<v Speaker 1>options than assuming that incarceration is the single available solution.

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<v Speaker 1>So let's return to Andrea. Although she was a top

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<v Speaker 1>student and a popular athlete, her success is masked deeper problems.

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<v Speaker 2>She suffered from bolimia.

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<v Speaker 1>She was routinely caught in the cogwheels of depression, and

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<v Speaker 1>at least once in her teenage years, she admitted to

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<v Speaker 1>a friend that she was considering suicide. And what developed

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<v Speaker 1>over time is that after the birth of her fourth child,

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<v Speaker 1>Andrea fell under the grip of postpartum depression. Postpartum means

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<v Speaker 1>after birth. So one day, in tears, she called her husband,

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<v Speaker 1>Rusty at work. He came rushing home to find Andrea distraught.

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<v Speaker 2>She was shaking.

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<v Speaker 1>Uncontrollably, she was chewing on her fingers, and the next

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<v Speaker 1>day she attempted suicide by overdosing on pills. So Rusty

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<v Speaker 1>looked around desperately for psychiatric care. And Andrea was admitted

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<v Speaker 1>to Houston's Methodist Hospital psychiatric unit, but then she was

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<v Speaker 1>discharged six days later because of insurance restrictions, and so

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<v Speaker 1>things continued to get worse for Andrea. She was prescribed

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<v Speaker 1>an antidepressant, but the medicine only slightly improved her condition,

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<v Speaker 1>and her doctor gave her samples of an antipsychotic drug

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<v Speaker 1>and she flushed those pills down the toilet. So four

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<v Speaker 1>weeks after being discharged from the hospital, Andrea attempted suicide again.

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<v Speaker 1>This time she held a knife to her throat before

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<v Speaker 1>her husband intervened. So she returned to psychiatric care and

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<v Speaker 1>she was diagnosed with a major depressive disorder, and eventually

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<v Speaker 1>it was determined that Andrea suffered from postpartum psychosis. Postpartum

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<v Speaker 1>meaning after birth, and psychosis is a condition in which

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<v Speaker 1>thought and emotions are so affected that one loses contact

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<v Speaker 1>with reality. So as you can imagine, postpartum psychosis is

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<v Speaker 1>a mental health emergency in which a mother has a

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<v Speaker 1>distorted sense of reality after giving birth. She can have

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<v Speaker 1>delusions and hallucinations and paranoia, and in the worst cases,

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<v Speaker 1>mothers work to harm themselves or their babies. Now, thankfully,

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<v Speaker 1>this is rare. It's something like one in a thousand births,

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<v Speaker 1>but this is what Andrea suffered from. So she was

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<v Speaker 1>put on antipsychotic medications and her mental state improved, and

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<v Speaker 1>that allowed her to return to a normal life. And

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<v Speaker 1>she eventually gave to her fifth child and everything seemed okay.

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<v Speaker 1>But shortly after that birth, her father died and that

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<v Speaker 1>was very hard on her, and it took her hard

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<v Speaker 1>won composure and it smashed it. She stopped taking her

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<v Speaker 1>antipsychotic medications. So one morning in June, Rusty left the

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<v Speaker 1>house for work, which left Andrea alone with the children.

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<v Speaker 1>Now this was directly against the advice of their psychiatrist,

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<v Speaker 1>who advised him to never leave Andrea alone, but Rusty

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<v Speaker 1>assumed he could do it just this once because his

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<v Speaker 1>mother was driving over to the house to take over

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<v Speaker 1>and she would be there in an hour. But it

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<v Speaker 1>was in that hour that Andrea filled the tub and

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<v Speaker 1>murdered all their children. After she laid the children on

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<v Speaker 1>the bed, she called the police, saying she needed an officer.

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<v Speaker 1>She then called Rusty and said to him, it's time.

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<v Speaker 2>Now.

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<v Speaker 1>What happens when a case like this goes to a

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<v Speaker 1>court of law. In the case of Andrea, both the

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<v Speaker 1>prosecution and the defense agreed that she was mentally ill.

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<v Speaker 1>Why was that straightforward for them to agree because thousands

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<v Speaker 1>of pages documented her successive psychiatric hospitalizations, So neither party

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<v Speaker 1>in the trial raised any question about that her postpartum

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<v Speaker 1>depression had blossomed into a full psychosis, and she had

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<v Speaker 1>been suffering under this for years, and the media attention

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<v Speaker 1>surrounding Andrea's story led the whole nation to consider difficult

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<v Speaker 1>questions about mental illness and criminal responsibility. Was Andrea culpable

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<v Speaker 1>in the normal sense that we think about culpability? What

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<v Speaker 1>is the right thing to do with a person like Andrea?

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<v Speaker 1>On the one hand, her psychology just wasn't like other peoples.

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<v Speaker 2>She was delusional.

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<v Speaker 1>On the other hand, a lot of women faced difficult

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<v Speaker 1>emotions and thoughts after the birth of their children, but

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<v Speaker 1>most of them would come close to imagining an active murder.

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<v Speaker 1>What happened in the trial is that digging into Andrea's

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<v Speaker 1>history revealed even more. She confessed that she had not

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<v Speaker 1>been a good mother to her children, and she worried

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<v Speaker 1>that they weren't developing correctly. Now, she didn't mean this

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<v Speaker 1>in a general way. She meant this in a very

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<v Speaker 1>specific way. In her view, she had been marked by Satan,

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<v Speaker 1>and the only way to save her children from the

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<v Speaker 1>fires of hell was to kill them. If she didn't

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<v Speaker 1>drown them in the tub, she believed they would be

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<v Speaker 1>doomed to eternal punishment. For Andrea, murdering her children was

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<v Speaker 1>the only path to their salvation. So Andrea's lawyers pled

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<v Speaker 1>not guilty by reason of insanity. Now, the idea of

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<v Speaker 1>that plea is that because of her mental illness, she

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<v Speaker 1>is absolved of culpability. That means she's not blameworthy. In

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<v Speaker 1>other words, the plea of not guilty by reason of

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<v Speaker 1>insanity translates to, yes, I committed the crime, but I

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<v Speaker 1>have the mitigating circumstance that I was legally insane.

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<v Speaker 2>This type of.

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<v Speaker 1>Argument is known in the law as an excuse. It's

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<v Speaker 1>a type of defense that reduces the defendant's culpability or blameworthiness.

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<v Speaker 1>So let's dig into this notion of culpability. How do

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<v Speaker 1>we assess culpability? Why do we ever consider anybody culpable?

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<v Speaker 1>To understand this, we need the concept of mensreea, which

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<v Speaker 1>is Latin for guilty mind. So the standard test for

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<v Speaker 1>criminal liability is often summarized in the phrase the act

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<v Speaker 1>does not make the person guilty unless the mind is

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<v Speaker 1>also guilty. In other words, let's say my arm knocks

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<v Speaker 1>somebody off of a cliff. Well, I'm liable for that,

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<v Speaker 1>but I'm not if I have a neurological disorder that

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<v Speaker 1>causes my arm to spasm and sporadically swing around outside

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<v Speaker 1>my control. The act has clearly happened, which is I

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<v Speaker 1>knocked a person off the cliff, but as there was

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<v Speaker 1>no guilty intent behind it, I wouldn't be criminally liable.

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<v Speaker 1>The concept of mens rea allows us to not punish

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<v Speaker 1>people for acts that are committed reflexively. For example, things

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<v Speaker 1>that have come up in courts are a military veteran

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<v Speaker 1>who reflexively shoots an intruder or a man who stabs

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<v Speaker 1>somebody while he is sleepwalking.

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<v Speaker 2>I'm going to do an episode on that legal case soon.

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<v Speaker 1>The idea of doing an act but not having mens

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<v Speaker 1>rea a guilty mind. This also applies if I commit

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<v Speaker 1>a criminal act under duress. For example, if someone holds

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<v Speaker 1>a gun to my head and says, shoplift that laptop,

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<v Speaker 1>or I'm going to kill you. If I shoplift the laptop.

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<v Speaker 1>In that situation, I'm not considered criminally liable because I

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<v Speaker 1>don't have a guilty mind, my life is under threat.

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<v Speaker 1>So with any criminal case, the first question is whether

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<v Speaker 1>the mind is guilty. In other words, is there mensrea.

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<v Speaker 1>If not, the defendant is not criminally liable. Now, as

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<v Speaker 1>it turns out, there are levels of complexity to the

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<v Speaker 1>concept of mensrea. There are levels of having a guilty mind,

0:15:41.160 --> 0:15:45.400
<v Speaker 1>and the legal system concludes that there are different degrees

0:15:45.480 --> 0:15:48.560
<v Speaker 1>to which a person can be liable. So let's dig

0:15:48.600 --> 0:15:51.000
<v Speaker 1>into this for a moment. Let's say that you walk

0:15:51.000 --> 0:15:54.640
<v Speaker 1>into a dark room and you end up destroying a

0:15:54.680 --> 0:15:59.200
<v Speaker 1>bunch of porcelain statues. Now, let's say you knew that

0:15:59.320 --> 0:16:02.800
<v Speaker 1>the room can contained the statues, and your aim was

0:16:02.840 --> 0:16:05.800
<v Speaker 1>to cause as much damage as possible. In this case,

0:16:06.120 --> 0:16:08.840
<v Speaker 1>the intuition of the legal system is that you are

0:16:08.960 --> 0:16:14.280
<v Speaker 1>clearly liable for the damage. But now imagine a second scenario.

0:16:14.640 --> 0:16:18.040
<v Speaker 1>You entered the dark room and you were aware that

0:16:18.120 --> 0:16:21.240
<v Speaker 1>it was full of valuable statuary, but you didn't mean

0:16:21.280 --> 0:16:24.520
<v Speaker 1>to break the statues. You understood that it was almost

0:16:24.520 --> 0:16:26.560
<v Speaker 1>certain that you would break some of them as you

0:16:26.720 --> 0:16:30.720
<v Speaker 1>fumbled around for the switch. In this scenario, we're inclined

0:16:30.720 --> 0:16:32.520
<v Speaker 1>to think that you are guilty, but that you're not

0:16:32.920 --> 0:16:36.760
<v Speaker 1>as culpable as the first scenario, in which you purposely

0:16:36.840 --> 0:16:41.160
<v Speaker 1>sought to cause damage. Now, let's consider a third scenario.

0:16:41.840 --> 0:16:46.480
<v Speaker 1>You skateboard into the dark room knowing that their statuary inside,

0:16:46.840 --> 0:16:49.560
<v Speaker 1>but this time your intention was to ride to the

0:16:49.640 --> 0:16:53.280
<v Speaker 1>light switch without damaging anything. But things went wrong and

0:16:53.320 --> 0:16:56.400
<v Speaker 1>you ended up breaking some statues, despite the fact that

0:16:56.480 --> 0:16:59.920
<v Speaker 1>you had good intentions to only turn on the light switch.

0:17:00.600 --> 0:17:03.640
<v Speaker 1>The act is there, the statues are broken, but the

0:17:03.800 --> 0:17:07.399
<v Speaker 1>mind seems to have had a different level of guilt.

0:17:08.160 --> 0:17:11.080
<v Speaker 1>And let's consider a fourth scenario in which you walked

0:17:11.080 --> 0:17:14.240
<v Speaker 1>into the dark room with no idea that statuary was

0:17:14.240 --> 0:17:16.720
<v Speaker 1>in there. You walked in there with the intention to

0:17:16.880 --> 0:17:19.720
<v Speaker 1>just seek some alone time to meditate because you just

0:17:19.960 --> 0:17:22.720
<v Speaker 1>had an argument with someone and you needed some quiet,

0:17:23.000 --> 0:17:26.639
<v Speaker 1>and you ended up accidentally breaking somebody's statuary. You didn't

0:17:26.640 --> 0:17:28.800
<v Speaker 1>know there was a light switch. You were simply looking

0:17:28.880 --> 0:17:32.840
<v Speaker 1>for somewhere quiet to sit. Now, all these scenarios have

0:17:32.960 --> 0:17:37.920
<v Speaker 1>led to the same outcome. Somebody's beautiful porcelain statues are shattered,

0:17:38.440 --> 0:17:42.080
<v Speaker 1>but the men's rea is not the same. The first

0:17:42.119 --> 0:17:46.960
<v Speaker 1>case exemplifies the legal term of intentional or purposeful. You

0:17:47.040 --> 0:17:49.439
<v Speaker 1>had every objective of going in there and busting up

0:17:49.480 --> 0:17:53.200
<v Speaker 1>those statues. That's the highest level of mensrea. In the

0:17:53.280 --> 0:17:56.800
<v Speaker 1>second case, there was knowledge. You didn't go in there

0:17:56.840 --> 0:17:58.960
<v Speaker 1>intending to break stuff, but you went in knowing this

0:17:59.119 --> 0:18:03.399
<v Speaker 1>was a near certain outcome of your actions. The third

0:18:03.440 --> 0:18:08.200
<v Speaker 1>scenario is classified as recklessness. There was a large risk

0:18:08.320 --> 0:18:11.040
<v Speaker 1>that skateboarding to the light switch was going to break

0:18:11.080 --> 0:18:14.760
<v Speaker 1>some valuable statues, and choosing this action was a real

0:18:14.880 --> 0:18:18.960
<v Speaker 1>difference from how the average person would act. The fourth

0:18:18.960 --> 0:18:23.480
<v Speaker 1>scenario is called negligence, which assumes that a reasonable person

0:18:23.680 --> 0:18:26.920
<v Speaker 1>would have taken more care when entering a dark room

0:18:27.200 --> 0:18:30.800
<v Speaker 1>with which he wasn't familiar. So having a guilty mind

0:18:30.840 --> 0:18:35.280
<v Speaker 1>isn't one thing, but there are different levels. Take homicide

0:18:35.400 --> 0:18:38.639
<v Speaker 1>as an example. The guilty act is something that results

0:18:38.720 --> 0:18:41.960
<v Speaker 1>in the death of another person. But if you intended

0:18:42.440 --> 0:18:45.240
<v Speaker 1>that your conduct would result in the loss of life

0:18:45.320 --> 0:18:49.800
<v Speaker 1>you shoot somebody, that's murder. But if that wasn't your intention,

0:18:50.000 --> 0:18:53.679
<v Speaker 1>if something you did accidentally led to the death of

0:18:53.680 --> 0:18:58.320
<v Speaker 1>somebody else, then it is classified as manslaughter. In a

0:18:58.400 --> 0:19:03.639
<v Speaker 1>typical criminal case, there is a readily identifiable level of mensrea.

0:19:03.720 --> 0:19:06.080
<v Speaker 1>Either someone meant to do it, or they should have

0:19:06.160 --> 0:19:08.520
<v Speaker 1>known better, or they were just being reckless, or they

0:19:08.560 --> 0:19:13.040
<v Speaker 1>were being negligent. That seems to cover most situations, but

0:19:13.600 --> 0:19:16.360
<v Speaker 1>there are a few defenses in which one can argue

0:19:16.520 --> 0:19:20.280
<v Speaker 1>that mensrea is completely absent. One of those is the

0:19:20.600 --> 0:19:23.760
<v Speaker 1>infancy defense. If you are a child, it is assumed

0:19:23.800 --> 0:19:28.440
<v Speaker 1>that you cannot reasonably be held responsible for your actions.

0:19:28.760 --> 0:19:33.280
<v Speaker 1>So many countries have a policy called Doley incapax, which

0:19:33.359 --> 0:19:35.960
<v Speaker 1>just means that if a child is under ten years old,

0:19:36.119 --> 0:19:39.720
<v Speaker 1>he cannot be held legally responsible for his actions because

0:19:39.760 --> 0:19:45.360
<v Speaker 1>he doesn't understand their nature and consequences. So what does

0:19:45.400 --> 0:19:51.960
<v Speaker 1>it mean for Andrea or anyone to plead insanity. It means, yes,

0:19:52.040 --> 0:19:56.000
<v Speaker 1>I committed the act, but the mensrea was not there.

0:19:56.119 --> 0:20:01.280
<v Speaker 1>Because I couldn't understand the nature or consequence of my actions,

0:20:01.640 --> 0:20:05.439
<v Speaker 1>I can't be said to have had a guilty mind.

0:20:06.680 --> 0:20:09.760
<v Speaker 1>Why do we need an insanity defense? Well, in the

0:20:09.800 --> 0:20:12.600
<v Speaker 1>case of Durham versus the United States nineteen fifty four,

0:20:13.119 --> 0:20:17.840
<v Speaker 1>the circuit judges summarized the need this way, quote, the

0:20:17.960 --> 0:20:21.720
<v Speaker 1>legal and moral traditions of the Western world require that

0:20:21.800 --> 0:20:24.399
<v Speaker 1>those who of their own free will and with evil

0:20:24.440 --> 0:20:28.840
<v Speaker 1>intent commit acts which violate the law, shall be criminally

0:20:28.920 --> 0:20:30.359
<v Speaker 1>responsible for those acts.

0:20:31.480 --> 0:20:35.280
<v Speaker 2>Our traditions also require that where such.

0:20:35.000 --> 0:20:38.400
<v Speaker 1>Acts stem from and are the product of a mental

0:20:38.440 --> 0:20:44.000
<v Speaker 1>disease or defect, moral blame shall not attach, and hence

0:20:44.320 --> 0:20:49.600
<v Speaker 1>there will not be criminal responsibility end quote. In other words,

0:20:50.200 --> 0:20:54.480
<v Speaker 1>we need an insanity defense because some people are incapable

0:20:54.600 --> 0:20:58.480
<v Speaker 1>of normal decision making and should not be held morally

0:20:58.600 --> 0:21:03.280
<v Speaker 1>or criminally responsible for their decisions in a mature system

0:21:03.320 --> 0:21:08.120
<v Speaker 1>of criminal law. Everybody agrees on this. Now, in different episodes,

0:21:08.160 --> 0:21:11.639
<v Speaker 1>we'll see what kind of different mental illnesses look like

0:21:12.000 --> 0:21:16.200
<v Speaker 1>that makes somebody incapable of normal decision making. But from

0:21:16.200 --> 0:21:19.720
<v Speaker 1>the legal point of view, this all immediately raises a question,

0:21:20.359 --> 0:21:23.000
<v Speaker 1>how do you know if somebody is just faking it?

0:21:23.480 --> 0:21:26.479
<v Speaker 1>Or a related question, how do you know if someone

0:21:26.960 --> 0:21:29.919
<v Speaker 1>has a mental illness but that's not actually why he

0:21:29.960 --> 0:21:34.360
<v Speaker 1>committed the crime. So these are the tough questions right

0:21:34.400 --> 0:21:38.840
<v Speaker 1>at the intersection of brain science and the legal system. Now,

0:21:38.920 --> 0:21:41.800
<v Speaker 1>as I said at the beginning, insanity is not a

0:21:41.880 --> 0:21:44.320
<v Speaker 1>medical term. There's no way that you can take a

0:21:44.440 --> 0:21:48.359
<v Speaker 1>person into a clinic or laboratory and perform a brain

0:21:48.440 --> 0:21:52.720
<v Speaker 1>scan and confirm ah, yes, that person is insane. It's

0:21:52.760 --> 0:21:56.320
<v Speaker 1>purely a legal term, so how to really think about

0:21:56.359 --> 0:21:59.480
<v Speaker 1>it in a courtroom? This blossomed in the case of

0:21:59.520 --> 0:22:05.199
<v Speaker 1>a young Scottish woodcutter named Daniel McNaughton in January of

0:22:05.240 --> 0:22:10.880
<v Speaker 1>eighteen forty three. McNaughton was suffering from paranoid delusions. He

0:22:10.960 --> 0:22:14.680
<v Speaker 1>publicly griped that he was being followed by spies from

0:22:14.680 --> 0:22:18.240
<v Speaker 1>the Tory political party, and privately he was hearing a

0:22:18.359 --> 0:22:20.840
<v Speaker 1>voice in his head, which he assumed to be the

0:22:20.920 --> 0:22:23.840
<v Speaker 1>voice of God. The voice told him that to end

0:22:23.960 --> 0:22:28.919
<v Speaker 1>this persecution by the Tories, McNaughton should assassinate the British

0:22:29.000 --> 0:22:33.720
<v Speaker 1>Prime Minister, Robert Peel. So McNaughton stalked him for two days,

0:22:33.920 --> 0:22:36.600
<v Speaker 1>and on the third day he waited for Peel to

0:22:36.880 --> 0:22:41.000
<v Speaker 1>emerge from the Prime Minister's office, and then McNaughton followed him,

0:22:41.320 --> 0:22:43.840
<v Speaker 1>and he pulled his gun out from his pocket and

0:22:44.080 --> 0:22:48.080
<v Speaker 1>shot him fatally in the back. McNaught was captured right

0:22:48.119 --> 0:22:51.640
<v Speaker 1>away and charged with murder. It turns out McNaughton had

0:22:51.680 --> 0:22:54.400
<v Speaker 1>made a mistake. It wasn't Robert Peel he had murdered,

0:22:54.640 --> 0:22:58.280
<v Speaker 1>but instead a British civil servant named Edward Drummond. This

0:22:58.480 --> 0:23:00.440
<v Speaker 1>was the first sign to the police that's something was

0:23:00.480 --> 0:23:04.480
<v Speaker 1>a little strange about what was happening here now. At

0:23:04.520 --> 0:23:08.600
<v Speaker 1>McNaughton's trial, the prosecution called two people to the stand,

0:23:08.640 --> 0:23:10.919
<v Speaker 1>his landlady and someone who had known him at school,

0:23:11.359 --> 0:23:15.000
<v Speaker 1>and both testified that he generally seemed of sound mind.

0:23:15.760 --> 0:23:18.920
<v Speaker 1>But then the defense came up. He had a well

0:23:18.960 --> 0:23:24.400
<v Speaker 1>known and eloquent lawyer who argued that McNaughton was clearly deranged.

0:23:24.440 --> 0:23:28.400
<v Speaker 1>He suffered from paranoia, He had delusions of persecution from

0:23:28.400 --> 0:23:33.000
<v Speaker 1>the government. He had command hallucinations, which is where you

0:23:33.200 --> 0:23:34.919
<v Speaker 1>hear a voice in your head that tells you to

0:23:34.960 --> 0:23:39.040
<v Speaker 1>do things. The lawyer brought nine medical experts to the stand,

0:23:39.160 --> 0:23:41.959
<v Speaker 1>all of whom testified that McNaughton.

0:23:41.760 --> 0:23:44.320
<v Speaker 2>Was clearly out of touch with reality.

0:23:44.960 --> 0:23:48.840
<v Speaker 1>The prosecution was unable to muster a single medical experts

0:23:48.840 --> 0:23:52.040
<v Speaker 1>say otherwise, so the jury didn't even need to retire.

0:23:52.359 --> 0:23:57.800
<v Speaker 1>They concluded that Daniel McNaughton was clearly insane, and given

0:23:57.840 --> 0:24:01.840
<v Speaker 1>this conclusion, he was sentenced to commitment for life at

0:24:01.880 --> 0:24:07.440
<v Speaker 1>the State Criminal Lunatic Asylum at Bethlehem Hospital. But many

0:24:07.480 --> 0:24:11.520
<v Speaker 1>British people were displeased with this outcome. Among them was

0:24:11.560 --> 0:24:15.040
<v Speaker 1>a woman whose voice carried the weight of a monarch,

0:24:15.280 --> 0:24:20.160
<v Speaker 1>Queen Victoria. She had previously been the target of assassination attempts,

0:24:20.480 --> 0:24:24.440
<v Speaker 1>and she represented the anger of the public. How can

0:24:24.480 --> 0:24:28.240
<v Speaker 1>one commit murder and just say he's not responsible. He

0:24:28.400 --> 0:24:31.520
<v Speaker 1>ended the life of an innocent man. Shouldn't something be

0:24:31.640 --> 0:24:34.960
<v Speaker 1>done beyond a sentencing to a hospital? And how do

0:24:35.000 --> 0:24:39.080
<v Speaker 1>we know he's not simply faking insanity? So Queen Victoria

0:24:39.280 --> 0:24:42.879
<v Speaker 1>drew upon an ancient right to call the judges to

0:24:42.960 --> 0:24:46.359
<v Speaker 1>explain their reasoning. She put a list of questions to

0:24:46.400 --> 0:24:49.200
<v Speaker 1>the panel of judges, who sat down over the course

0:24:49.200 --> 0:24:53.240
<v Speaker 1>of days and shaped their response to the Queen, and

0:24:53.280 --> 0:24:56.160
<v Speaker 1>in eighteen forty eight this charted the future of the

0:24:56.160 --> 0:24:59.840
<v Speaker 1>insanity defense, leading to the codification of what is known

0:25:00.160 --> 0:25:01.480
<v Speaker 1>as the McNaughton rule.

0:25:02.119 --> 0:25:03.720
<v Speaker 2>What they wrote is this quote.

0:25:04.280 --> 0:25:07.760
<v Speaker 1>To establish a defense on the ground of insanity, it

0:25:07.840 --> 0:25:10.840
<v Speaker 1>must be clearly proved that at the time of committing

0:25:10.920 --> 0:25:15.200
<v Speaker 1>the act, the party accused was laboring under such a

0:25:15.240 --> 0:25:19.399
<v Speaker 1>defective reason from disease of the mind as not to

0:25:19.560 --> 0:25:22.639
<v Speaker 1>know the nature and quality of the act he was doing,

0:25:23.119 --> 0:25:25.240
<v Speaker 1>or if he did know it, that he did not

0:25:25.560 --> 0:25:28.000
<v Speaker 1>know what he was doing was wrong.

0:25:28.960 --> 0:25:35.639
<v Speaker 2>End quote.

0:25:45.760 --> 0:25:48.600
<v Speaker 1>So let zoom in on the important words here. First,

0:25:49.119 --> 0:25:52.840
<v Speaker 1>because of a disease of the mind, a person may

0:25:52.880 --> 0:25:56.840
<v Speaker 1>not understand the nature and quality of his act. For example,

0:25:56.960 --> 0:25:59.520
<v Speaker 1>if I have a mental illness and I pull the

0:25:59.520 --> 0:26:02.240
<v Speaker 1>trigger of a gun, but I have no understanding that

0:26:02.320 --> 0:26:04.280
<v Speaker 1>a bullet is going to come out of the barrel,

0:26:04.640 --> 0:26:07.040
<v Speaker 1>then I don't understand the nature and quality of the

0:26:07.080 --> 0:26:10.440
<v Speaker 1>act I'm committing. And the second issue they point to

0:26:10.640 --> 0:26:12.840
<v Speaker 1>is the inability to distinguish.

0:26:12.400 --> 0:26:13.119
<v Speaker 2>Right from wrong.

0:26:13.640 --> 0:26:16.240
<v Speaker 1>So even if I know how a gun works, it's

0:26:16.280 --> 0:26:20.119
<v Speaker 1>possible that my deficit leaves me unable to distinguish what

0:26:20.200 --> 0:26:22.560
<v Speaker 1>I should do from what I shouldn't. And let me

0:26:22.600 --> 0:26:25.480
<v Speaker 1>just fill this out with another example. Someone could fail

0:26:25.920 --> 0:26:29.200
<v Speaker 1>the first part of the mcnonton test, the cognitive component,

0:26:29.480 --> 0:26:32.000
<v Speaker 1>if they think that they're shooting at a target but

0:26:32.160 --> 0:26:35.200
<v Speaker 1>really it's a person. Or they could fail the second part,

0:26:35.240 --> 0:26:38.399
<v Speaker 1>the moral component, if they knew they were killing a person,

0:26:38.680 --> 0:26:42.280
<v Speaker 1>but they thought that a divine force was commanding them

0:26:42.320 --> 0:26:46.760
<v Speaker 1>to do it. Now, this codification of the insanity defense

0:26:47.119 --> 0:26:50.680
<v Speaker 1>impressed the United States, so within ten years they'd adopted

0:26:50.720 --> 0:26:53.480
<v Speaker 1>it for themselves and This soon formed the foundation of

0:26:53.520 --> 0:26:55.080
<v Speaker 1>the insanity defense.

0:26:54.720 --> 0:26:55.399
<v Speaker 2>Around the world.

0:26:56.160 --> 0:26:59.560
<v Speaker 1>As a result, in a trial in which the insanity

0:26:59.600 --> 0:27:03.080
<v Speaker 1>defense is raised, the job of the court is to

0:27:03.200 --> 0:27:06.960
<v Speaker 1>first assess whether the accused person was suffering from a

0:27:07.080 --> 0:27:10.120
<v Speaker 1>mental disease when the crime was committed. If not, then

0:27:10.160 --> 0:27:13.960
<v Speaker 1>they are criminally responsible. But if the person was subject

0:27:14.040 --> 0:27:17.680
<v Speaker 1>to a mental disease, then two questions are posed. Did

0:27:17.720 --> 0:27:20.320
<v Speaker 1>this person understand the nature and quality of the act

0:27:20.720 --> 0:27:24.359
<v Speaker 1>and could he distinguish right from wrong? So let's zoom

0:27:24.400 --> 0:27:27.240
<v Speaker 1>in on the first step, which is the sanity evaluation.

0:27:27.440 --> 0:27:30.240
<v Speaker 1>Did the person have a mental disease at the time

0:27:30.280 --> 0:27:33.880
<v Speaker 1>of the crime? For the purposes of an insanity defense,

0:27:34.160 --> 0:27:37.960
<v Speaker 1>courts will generally accept a major mental illness, such as

0:27:38.040 --> 0:27:41.520
<v Speaker 1>a psychosis, which is a mental state in which there

0:27:41.600 --> 0:27:44.800
<v Speaker 1>is a loss of contact with reality. Courts are less

0:27:44.880 --> 0:27:49.359
<v Speaker 1>likely to accept, for example, the diagnosis of a personality disorder,

0:27:49.440 --> 0:27:53.280
<v Speaker 1>meaning something about your personality that might inhibit your social progress,

0:27:53.760 --> 0:27:59.000
<v Speaker 1>like obsessive compulsive disorder or narcissistic personality disorder or borderline

0:27:59.040 --> 0:28:03.199
<v Speaker 1>personality disorder. Now, while we're talking about the sanity evaluation,

0:28:03.760 --> 0:28:07.720
<v Speaker 1>you've surely heard the term psycho But what exactly does

0:28:07.760 --> 0:28:10.920
<v Speaker 1>that mean? Does it describe someone who is separated from

0:28:10.920 --> 0:28:14.600
<v Speaker 1>reality or does it instead describe an aggressive person who

0:28:14.640 --> 0:28:18.199
<v Speaker 1>has no regard for other people's feelings. Okay, so this

0:28:18.320 --> 0:28:22.520
<v Speaker 1>is a trick question. Psycho is a meaningless term invented

0:28:22.520 --> 0:28:26.200
<v Speaker 1>by Hollywood. In the movie Psycho, they were referring to

0:28:26.240 --> 0:28:29.960
<v Speaker 1>a psychopath, also known as a sociopath. And I'll be

0:28:30.000 --> 0:28:33.800
<v Speaker 1>doing an episode soon on psychopathy people like Ted Bundy,

0:28:34.480 --> 0:28:37.760
<v Speaker 1>But somebody with a psychosis, which is what we're talking

0:28:37.800 --> 0:28:42.080
<v Speaker 1>about today, has an abnormal condition of the mind that

0:28:42.320 --> 0:28:46.520
<v Speaker 1>separates them from reality. And it's a generic psychiatric term

0:28:46.560 --> 0:28:48.480
<v Speaker 1>in the same way that we talk in medicine about

0:28:48.600 --> 0:28:51.480
<v Speaker 1>somebody having a fever, which can be caused by many

0:28:51.600 --> 0:28:57.560
<v Speaker 1>underlying conditions. So psychopathy like Ted Bundy and psychosis like

0:28:57.640 --> 0:29:02.200
<v Speaker 1>Andrea Yates, these are both men descriptors, but their world's apart.

0:29:02.560 --> 0:29:06.000
<v Speaker 1>Will meet psychopaths in future episodes, but for now, we're

0:29:06.040 --> 0:29:10.280
<v Speaker 1>going to move into the world of psychosis. People suffering

0:29:10.320 --> 0:29:13.560
<v Speaker 1>with a psychosis have this lack of contact with reality,

0:29:13.800 --> 0:29:19.080
<v Speaker 1>and this typically translates into wildly incorrect ideas about events

0:29:19.120 --> 0:29:22.160
<v Speaker 1>going on around them or about their self identity. They

0:29:22.240 --> 0:29:27.520
<v Speaker 1>might have delusions like I'm President Biden's special advisor or

0:29:27.680 --> 0:29:32.800
<v Speaker 1>Eyeshot Tupac. A person with a psychosis often perceives things

0:29:32.800 --> 0:29:36.520
<v Speaker 1>that aren't there. They report things like, when I'm not looking,

0:29:36.600 --> 0:29:39.000
<v Speaker 1>everybody sticks their tongues out at me, and when I

0:29:39.040 --> 0:29:42.120
<v Speaker 1>whirl around to look, they all stop. A lot of

0:29:42.120 --> 0:29:46.840
<v Speaker 1>features tend to go along with the psychosis, like confusion, depression,

0:29:47.440 --> 0:29:52.520
<v Speaker 1>abnormal displays of emotion, disorganized thoughts and speech, and sometimes

0:29:52.600 --> 0:29:57.600
<v Speaker 1>suicidal thoughts. A psychosis can come with mania or false

0:29:57.640 --> 0:30:01.520
<v Speaker 1>beliefs or mistaken perceptions, and often paranoia.

0:30:02.040 --> 0:30:05.000
<v Speaker 2>And pretty commonly a person hears.

0:30:04.720 --> 0:30:08.720
<v Speaker 1>Hallucinatory voices and sometimes those voices will seem to tell

0:30:08.800 --> 0:30:13.680
<v Speaker 1>him to do something. That's the command hallucination. So why

0:30:13.720 --> 0:30:17.640
<v Speaker 1>does psychosis matter for the legal system. Well, if you're

0:30:17.720 --> 0:30:21.720
<v Speaker 1>disconnected from reality when you commit a crime, you were

0:30:21.760 --> 0:30:28.520
<v Speaker 1>not operating with a guilty mind, a conniving, planning guilty mind. So,

0:30:28.640 --> 0:30:33.520
<v Speaker 1>for example, given Daniel McNaughton's deep psychosis, the British judges

0:30:33.520 --> 0:30:37.040
<v Speaker 1>found it difficult to insist that he had a guilty

0:30:37.200 --> 0:30:40.000
<v Speaker 1>mind in the way that they normally see with other people.

0:30:41.040 --> 0:30:45.960
<v Speaker 1>So let's return to Andrea Yates. How should a juror

0:30:46.320 --> 0:30:50.160
<v Speaker 1>analyze her plea of not guilty by reason of insanity.

0:30:50.800 --> 0:30:54.200
<v Speaker 1>In her trial, a picture of mental illness came into

0:30:54.680 --> 0:30:59.200
<v Speaker 1>sharp focus. Her illness had been documented in thousands of pages.

0:30:59.480 --> 0:31:03.360
<v Speaker 1>She had been hospitalized four times, and she'd been diagnosed

0:31:03.400 --> 0:31:08.560
<v Speaker 1>by independent psychiatrists with postpartum depression and psychosist She had

0:31:08.600 --> 0:31:11.680
<v Speaker 1>been helped by medication for the psychosis, but when she

0:31:11.800 --> 0:31:15.360
<v Speaker 1>stopped taking the pills, her mental situation got worse, and

0:31:15.400 --> 0:31:20.280
<v Speaker 1>things got even worse after the death of her father. Moreover,

0:31:21.200 --> 0:31:24.880
<v Speaker 1>the jury learns that she had a spiritual mentor, a

0:31:24.920 --> 0:31:28.760
<v Speaker 1>guy named Michael Warniki, who was a fire and brimstone

0:31:28.880 --> 0:31:33.360
<v Speaker 1>minister who insisted to his congregants that any fault of

0:31:33.400 --> 0:31:37.000
<v Speaker 1>the children is the fault of the mother. And of

0:31:37.120 --> 0:31:41.280
<v Speaker 1>special note, he insisted that children will burn in hell

0:31:41.800 --> 0:31:46.280
<v Speaker 1>if they're not raised correctly by the mother. Now, Andrea's

0:31:46.280 --> 0:31:49.360
<v Speaker 1>family was worried about her connection with this preacher. She

0:31:49.520 --> 0:31:52.280
<v Speaker 1>seemed to hang on his every word. This guy was

0:31:52.280 --> 0:31:58.440
<v Speaker 1>really charismatic, and Yates later told the jail psychiatrist quote,

0:31:58.560 --> 0:32:02.640
<v Speaker 1>it was the seventh deadly in My children weren't righteous,

0:32:03.160 --> 0:32:06.400
<v Speaker 1>They stumbled because I was evil the way I was

0:32:06.480 --> 0:32:10.000
<v Speaker 1>raising them. They could never be saved. They were doomed

0:32:10.400 --> 0:32:14.920
<v Speaker 1>to perish in the fires of hell end quote. So

0:32:15.000 --> 0:32:19.600
<v Speaker 1>what happened at the trial, Well, the prosecution enlisted a

0:32:19.960 --> 0:32:23.920
<v Speaker 1>famous psychiatrist, again named Park Deets. He had previously served

0:32:23.960 --> 0:32:27.240
<v Speaker 1>as a psychiatrist in a whole bunch of famous trials

0:32:27.280 --> 0:32:31.440
<v Speaker 1>like those of the unibomber and John Hinckley and Susan Smith,

0:32:31.520 --> 0:32:34.600
<v Speaker 1>so his presence was very weighty there. And Deets argued

0:32:34.640 --> 0:32:38.720
<v Speaker 1>that Andrea Yates was not insane under Texas law. So

0:32:38.800 --> 0:32:42.320
<v Speaker 1>he said, essentially, yes, she has a history of mental illness,

0:32:42.880 --> 0:32:45.920
<v Speaker 1>but the important question is whether she was able to

0:32:46.000 --> 0:32:50.160
<v Speaker 1>distinguish right from wrong, good from evil when she committed

0:32:50.160 --> 0:32:53.360
<v Speaker 1>her crimes. So in court, this is how the dialogue went.

0:32:53.440 --> 0:32:56.960
<v Speaker 1>Deets said, before you did it, did you think it

0:32:57.080 --> 0:33:00.880
<v Speaker 1>was wrong? And Yeates said no. And he said why

0:33:00.920 --> 0:33:03.400
<v Speaker 1>did you not think it wrong? And Yates said, if

0:33:03.440 --> 0:33:06.040
<v Speaker 1>I didn't do it, they would be tormented by Satan.

0:33:06.320 --> 0:33:08.280
<v Speaker 1>It was a bad choice. I shouldn't have done it.

0:33:08.640 --> 0:33:11.240
<v Speaker 1>There was distress, but I still felt that I had

0:33:11.320 --> 0:33:14.760
<v Speaker 1>to do it. Indeeds said, as you drowned each one,

0:33:15.200 --> 0:33:17.760
<v Speaker 1>did you think it was the right thing? To be doing,

0:33:18.320 --> 0:33:22.200
<v Speaker 1>and Yets nodded her head in affirmation. So Deets was

0:33:22.280 --> 0:33:25.240
<v Speaker 1>working with this line of questioning to establish that this

0:33:25.400 --> 0:33:28.360
<v Speaker 1>was not a psychotic state but instead part of a

0:33:28.680 --> 0:33:32.960
<v Speaker 1>criminal plan. He said later quote, if it's true that

0:33:33.040 --> 0:33:36.440
<v Speaker 1>she believed that killing the children would save them, then

0:33:36.560 --> 0:33:39.280
<v Speaker 1>why would she not want it to happen. She would

0:33:39.320 --> 0:33:41.160
<v Speaker 1>want to talk about it so it came true and

0:33:41.200 --> 0:33:44.000
<v Speaker 1>the children would be saved. So I concluded at that

0:33:44.080 --> 0:33:46.720
<v Speaker 1>point that she's keeping it secret. She knows that other

0:33:46.760 --> 0:33:49.320
<v Speaker 1>people are going to stop her, that it's wrong, that

0:33:49.360 --> 0:33:50.280
<v Speaker 1>it's a bad idea.

0:33:50.760 --> 0:33:55.440
<v Speaker 2>She admits that she knows people will stop her. End quote.

0:33:55.680 --> 0:33:59.440
<v Speaker 1>In other words, he prodded her over this issue. Why

0:33:59.440 --> 0:34:01.840
<v Speaker 1>did she suffer the angst over doing it? If she

0:34:02.200 --> 0:34:05.440
<v Speaker 1>had really believed that drowning her children was the right

0:34:05.480 --> 0:34:10.160
<v Speaker 1>thing to do, then she should proceed without delay. Instead,

0:34:10.680 --> 0:34:13.279
<v Speaker 1>she waited until her husband left for work, and then

0:34:13.440 --> 0:34:17.160
<v Speaker 1>she started the bathtub. Afterwards, she felt remorse about the crime,

0:34:17.200 --> 0:34:20.560
<v Speaker 1>but if she had felt she successfully saved her children

0:34:20.840 --> 0:34:24.120
<v Speaker 1>from eternal damnation, she might feel gratified.

0:34:25.440 --> 0:34:25.720
<v Speaker 2>Now.

0:34:26.160 --> 0:34:30.520
<v Speaker 1>Dietz's arguments were compelling, but did they hold water well.

0:34:30.560 --> 0:34:34.640
<v Speaker 1>One difficulty is that people can be internally conflicted, and

0:34:34.640 --> 0:34:37.400
<v Speaker 1>I've done a different episode about the team of rivals

0:34:37.440 --> 0:34:41.439
<v Speaker 1>inside your head. So imagine that your horse breaks its

0:34:41.520 --> 0:34:44.440
<v Speaker 1>leg and you have to shoot it. You may love

0:34:44.520 --> 0:34:47.160
<v Speaker 1>the horse and feel anguish over having to shoot it,

0:34:47.480 --> 0:34:50.000
<v Speaker 1>while still believing that the act has to be done.

0:34:50.239 --> 0:34:53.560
<v Speaker 1>The fact that you are conflicted doesn't mean that you're

0:34:53.640 --> 0:34:56.160
<v Speaker 1>lying when you say that it's the right thing to do.

0:34:56.320 --> 0:34:59.439
<v Speaker 1>But more on that later. For now, what I want

0:34:59.440 --> 0:35:03.120
<v Speaker 1>to note is that Dietz's line of questioning came down

0:35:03.160 --> 0:35:06.839
<v Speaker 1>to what's sometimes known as the cop at the elbow test.

0:35:07.200 --> 0:35:08.440
<v Speaker 2>Would she have done.

0:35:08.280 --> 0:35:11.680
<v Speaker 1>This if a police officer were standing there at her side?

0:35:11.719 --> 0:35:14.760
<v Speaker 1>If she wouldn't have done it, then the jury should

0:35:14.800 --> 0:35:19.160
<v Speaker 1>conclude that Andrea knew what society considered right and wrong,

0:35:19.360 --> 0:35:22.840
<v Speaker 1>irrespective of her internal sense of it. And Deets argued

0:35:22.840 --> 0:35:27.520
<v Speaker 1>that Andrea indeed knew right from wrong. She contemplated murdering

0:35:27.520 --> 0:35:31.360
<v Speaker 1>the children for two years, but stopped herself after the

0:35:31.400 --> 0:35:35.239
<v Speaker 1>horrific act. Guilt caused her to cover the bodies on

0:35:35.320 --> 0:35:38.480
<v Speaker 1>the bed. She herself called the police to be arrested.

0:35:38.880 --> 0:35:42.920
<v Speaker 1>She felt that the death penalty was a punishment she deserved.

0:35:42.920 --> 0:35:46.680
<v Speaker 1>And in fact she requested it. Her religious position told

0:35:46.719 --> 0:35:49.520
<v Speaker 1>her that she needed to burn and suffer about this.

0:35:50.080 --> 0:35:54.600
<v Speaker 1>She believed that God would judge her actions badly. So

0:35:54.719 --> 0:35:57.960
<v Speaker 1>Deets raised all these points to argue that she clearly

0:35:58.040 --> 0:36:01.759
<v Speaker 1>knew right from wrong and therefore was not legally insane.

0:36:02.680 --> 0:36:06.759
<v Speaker 1>And Dietz's potent arguments also had an unexpected twist. He

0:36:06.840 --> 0:36:10.600
<v Speaker 1>pointed out that Yates got the idea of drowning her

0:36:10.680 --> 0:36:14.279
<v Speaker 1>children in the bathtub from an episode of the television

0:36:14.320 --> 0:36:17.920
<v Speaker 1>show Law and Order, a show on which Deets happened

0:36:17.960 --> 0:36:20.960
<v Speaker 1>to be a consultant. In the episode, he told the

0:36:21.040 --> 0:36:24.799
<v Speaker 1>jury a woman drowns her children in the bathtub and

0:36:24.960 --> 0:36:28.520
<v Speaker 1>was found not guilty by reason of insanity. And Rusty

0:36:28.600 --> 0:36:32.240
<v Speaker 1>Yates indeed testified on her questioning that Andrea Yates watched

0:36:32.360 --> 0:36:35.880
<v Speaker 1>Law and Order often. So this point landed on the jury,

0:36:36.320 --> 0:36:42.680
<v Speaker 1>making them question whether the insanity defense really applied to Andrea.

0:36:42.760 --> 0:36:47.320
<v Speaker 1>But something wasn't normal about Andrea's thinking. I mean, after all,

0:36:47.360 --> 0:36:54.080
<v Speaker 1>despite the common challenges of motherhood and concerns about spiritual waywardness,

0:36:54.320 --> 0:36:56.839
<v Speaker 1>it's astoundingly rare for a.

0:36:56.840 --> 0:36:58.280
<v Speaker 2>Mother to murder her children.

0:36:58.600 --> 0:37:02.360
<v Speaker 1>So the legal question and then shifts. What if Yates

0:37:02.800 --> 0:37:06.480
<v Speaker 1>actually did know right from wrong but was unable to

0:37:06.600 --> 0:37:11.400
<v Speaker 1>stop herself, would discount for the insanity defense. Now this

0:37:11.480 --> 0:37:13.239
<v Speaker 1>is a cliffhanger because I'm not going to tell you

0:37:13.320 --> 0:37:16.479
<v Speaker 1>what happened until next week, and at that point we'll

0:37:16.560 --> 0:37:19.880
<v Speaker 1>tie this into what the insanity defense has to do

0:37:20.440 --> 0:37:24.839
<v Speaker 1>with a United States congressman who committed murder, what it

0:37:24.880 --> 0:37:28.440
<v Speaker 1>has to do with Loraina Bobbitt, who emasculated her husband,

0:37:28.680 --> 0:37:31.279
<v Speaker 1>and what it has to do with John Hinckley who

0:37:31.320 --> 0:37:33.360
<v Speaker 1>tried to assassinate President Reagan.

0:37:34.120 --> 0:37:37.040
<v Speaker 2>All of this points to the complex question.

0:37:37.200 --> 0:37:41.040
<v Speaker 1>Of how we as a society need to think about

0:37:41.320 --> 0:37:44.799
<v Speaker 1>drawing a bright line in the sand between insane and

0:37:44.840 --> 0:37:48.000
<v Speaker 1>not insane, which might seem like a simple determination, but

0:37:48.080 --> 0:37:52.040
<v Speaker 1>it's actually incredibly complexified by the fact that there is

0:37:52.200 --> 0:37:57.640
<v Speaker 1>no natural line in biology. The fact is that science

0:37:57.800 --> 0:38:02.279
<v Speaker 1>and the law are strange bedfellows. The legal system is

0:38:02.440 --> 0:38:06.600
<v Speaker 1>forced to be categorical. The judge and jury are tasked

0:38:06.600 --> 0:38:10.600
<v Speaker 1>with deciding whether a defendant is or is not insane.

0:38:10.640 --> 0:38:13.440
<v Speaker 1>But neuroscience sees that brains can be very different from

0:38:13.440 --> 0:38:16.919
<v Speaker 1>one another, and it's usually on a smooth spectrum, such

0:38:16.960 --> 0:38:20.440
<v Speaker 1>that someone might be more or less separated from reality,

0:38:20.719 --> 0:38:24.040
<v Speaker 1>and it's often not such an easy call to determine

0:38:24.120 --> 0:38:26.840
<v Speaker 1>what to do. So what is the right thing to

0:38:26.880 --> 0:38:29.799
<v Speaker 1>do here? And what were the surprises that came out

0:38:29.880 --> 0:38:32.320
<v Speaker 1>next in the trial of Andrea Yates?

0:38:32.800 --> 0:38:34.160
<v Speaker 2>Tune in next week to find out.

0:38:41.200 --> 0:38:43.920
<v Speaker 1>Go to Eagleman dot com slash podcast for more information

0:38:44.000 --> 0:38:47.719
<v Speaker 1>and to find further reading. Send me an email at

0:38:47.800 --> 0:38:51.279
<v Speaker 1>podcasts at eagleman dot com with questions or discussions, and

0:38:51.320 --> 0:38:54.040
<v Speaker 1>I'll make sporadic episodes in which I address these.

0:38:58.160 --> 0:39:02.319
<v Speaker 2>Until next time. I'm David Eagleman, and this is Inner Cosmos.