WEBVTT - How I read my Bible...

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<v Speaker 1>All right, what's up everybody? Welcome back to the podcast.

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<v Speaker 1>I need to say before we start that we're we

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<v Speaker 1>are pre recording this and we're a little bit ahead.

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<v Speaker 1>So if there if there has been a problem that

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<v Speaker 1>you guys have not liked with the latest format of

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<v Speaker 1>this podcast, I haven't heard your complaints because those are

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<v Speaker 1>future complaints that haven't happened yet. But I really like

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<v Speaker 1>what we're doing. A man has been a big part

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<v Speaker 1>of this. Parker has been a big part of this,

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<v Speaker 1>and so is Paul.

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<v Speaker 2>Yes.

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<v Speaker 1>So what we do here is we answer your questions

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<v Speaker 1>podcast at grangersmith dot com is the answer is how

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<v Speaker 1>you how you asked the question, and then hopefully I'll

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<v Speaker 1>give you the answer I'll ask it. I I think

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<v Speaker 1>it's important that we've been answering a bunch of questions

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<v Speaker 1>kind of bundled into one. Today is a big one.

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<v Speaker 1>I get asked this all the time. Personally, I get

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<v Speaker 1>asked this if I'm doing some kind of Q and

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<v Speaker 1>A at a conference. This is a major question. And

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<v Speaker 1>then on the podcast itself, the last one hundred episodes

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<v Speaker 1>or so, I've gotten this a bunch and the question

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<v Speaker 1>is how do you read your Bible? Speaking to me personally,

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<v Speaker 1>how do you, Granger read your Bible? And I think

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<v Speaker 1>that's a great question. And I kind of figured out

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<v Speaker 1>a system on my own through listening and watching other people,

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<v Speaker 1>and so this wasn't taught to me. So it's not

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<v Speaker 1>the right it's not necessarily the right way. In fact,

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<v Speaker 1>I don't think there is a right way to read

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<v Speaker 1>your Bible as long as you are reading it. I

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<v Speaker 1>think there are wrong ways. Maybe we should start with that, Okay,

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<v Speaker 1>a wrong way. In fact, I just heard this today.

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<v Speaker 1>I heard this today from a friend friend of Amber,

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<v Speaker 1>and she said, my boyfriend just talked about a Bible

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<v Speaker 1>verse and it was Lamentations three and it was great

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<v Speaker 1>as your Faithfulness. And she was like, he screenshotted great

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<v Speaker 1>as your Faithful Faithfulness and sent it to me and says,

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<v Speaker 1>this hits differently. And the girlfriend said why, and she said,

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<v Speaker 1>because I'm realizing now that the Lord looks on our faithfulness,

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<v Speaker 1>not our works. And I was like, that verse is

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<v Speaker 1>not about the man. That's the faithfulness of God.

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<v Speaker 2>God.

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<v Speaker 1>Yeah, Jeremiah's writing that about God. And and in fact

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<v Speaker 1>lamentations are are It's a horrible, horrible story of how

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<v Speaker 1>the Babylonians were wrecking Jerusalem, and Jeremiah's watching it weeping

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<v Speaker 1>as the people are being drug away and the walls

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<v Speaker 1>of the temple are crumbling down. And he then looks

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<v Speaker 1>up at the Lord and as great as your faithfulness?

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<v Speaker 1>That that that is what happened, and what here's the deal,

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<v Speaker 1>and this is what this is where it was wrong.

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<v Speaker 1>He didn't get any of that because he got the

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<v Speaker 1>notification of the Bible app the quote of the day.

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<v Speaker 2>So he has no context.

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<v Speaker 1>There's no context.

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<v Speaker 2>That would be the wrong way to the wrong way

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<v Speaker 2>to read the Bible is out of context.

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<v Speaker 1>That's one verse at a time that pops up on

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<v Speaker 1>your phone from an app and you look at the

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<v Speaker 1>app and it says great is your faithfulness? And you're like,

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<v Speaker 1>I think the Lord's speaking to me saying great is

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<v Speaker 1>your faithless? Jeremi's talking about God. It's the opposite. Yeah,

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<v Speaker 1>I mean that is so far fetched that I didn't.

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<v Speaker 1>I didn't. That didn't even compute with me for a second,

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<v Speaker 1>because I've never I never could even imagine that that

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<v Speaker 1>would be talking about us and not talking about God.

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<v Speaker 2>Did you start thinking to yourself, where in the Bible

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<v Speaker 2>does he say that my faithfulness is great.

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<v Speaker 1>Yeah, and I couldn't understand that. I actually walked away

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<v Speaker 1>from the conversation later and I was like a light

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<v Speaker 1>bulb came on. I was like, oh, now I know

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<v Speaker 1>what happened. So that is a wrong way. A long

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<v Speaker 1>time ago, I did a couple of years ago, I

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<v Speaker 1>did a sermon about coffee munk versus. I wouldn't recommend

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<v Speaker 1>listening to it. Don't go listen to it because I

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<v Speaker 1>wasn't very good preacher. I'm still not. But whatever, But

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<v Speaker 1>that is a wrong way. We cannot read our Bible

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<v Speaker 1>that way. Here's another wrong way. And this came up

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<v Speaker 1>in a conversation at a recent conference I did in Illinois,

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<v Speaker 1>did a Q and A, and I was telling people

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<v Speaker 1>imploring them to read their Bibles, which is what I'm

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<v Speaker 1>doing on this episode right now. It's so important. Fact.

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<v Speaker 1>Last time you and I were on a show together

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<v Speaker 1>two weeks ago, we talked about being around other believers,

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<v Speaker 1>preferably in the local church in the body and reading

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<v Speaker 1>your Bible are the two most important things you could

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<v Speaker 1>do in your walk with the Lord. So this guy

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<v Speaker 1>is I'm imploring these people. He raises his hand and

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<v Speaker 1>he says, I read my Bible and I still just

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<v Speaker 1>feel so distant from the Lord. And I said, okay, well,

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<v Speaker 1>if you don't mind, and I don't mean to put

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<v Speaker 1>you on the spot, but can you just tell us

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<v Speaker 1>a little bit about what does that reading look like?

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<v Speaker 1>And he said, well, I just pick it up and read.

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<v Speaker 1>And I was like, well, if you don't mind, what

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<v Speaker 1>does that mean? And he is, well, just whatever I

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<v Speaker 1>feel like reading that day. I was like, okay, I

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<v Speaker 1>just want to point out that you're basing your reading

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<v Speaker 1>on what you feel. You say, I feel like I'm

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<v Speaker 1>understanding more about suffering. I'm going to go read something

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<v Speaker 1>about suffering. I feel like reading something more about being patient,

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<v Speaker 1>so I go look for that. So you're just going

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<v Speaker 1>on the whim of your feelings.

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<v Speaker 2>Would you pick up, for lack of a better one

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<v Speaker 2>Moby Dick and read chapter twenty? Great point, like, well,

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<v Speaker 2>I didn't like this book? I what do you not

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<v Speaker 2>like about it? Well? I mean it just like I

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<v Speaker 2>don't know where this happened and that happened, And like, yeah,

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<v Speaker 2>where'd you hang on? Show me where you started after twenty?

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<v Speaker 2>Well that's not where you start in the book.

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<v Speaker 1>Yeah, that's maybe yes.

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<v Speaker 2>The Bible is not chronological in every single chapter. Yeah,

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<v Speaker 2>it's funny. I'm just now reading, like I'd already read

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<v Speaker 2>some about David and then now I am in I

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<v Speaker 2>don't know, I lost it, sorry, but it's coming back.

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<v Speaker 2>It's after Kings where am I I thought marked, I'll

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<v Speaker 2>think of it later. But it was bringing back up

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<v Speaker 2>about David, and it was it was really going through

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<v Speaker 2>all the stuff with David, and I'm like, oh, okay,

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<v Speaker 2>now we're back into the meat of David.

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<v Speaker 1>I like this, So just context, that's all we're asking

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<v Speaker 1>exactly here. Yeah, that's a great point about movie Dick.

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<v Speaker 1>So to this guy in the crowd, I say, have

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<v Speaker 1>you have you ever read the Book of Romans? And

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<v Speaker 1>he said no, And I said, do you know? The

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<v Speaker 1>Book of Romans has just rocked the world. In fact,

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<v Speaker 1>it is the it is the reason for the Protestant Reformation.

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<v Speaker 1>It was was Martin Luther struggling with Romans one p. Seventeen,

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<v Speaker 1>just struggling with that verse about righteousness, and he couldn't understand.

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<v Speaker 1>In fact, he hated the righteousness of man and the

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<v Speaker 1>righteousness of God. He just couldn't understand it. But he

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<v Speaker 1>didn't quite know what it meant, and he wrestled and

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<v Speaker 1>wrestled and wrestled with Romans one until it finally hit

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<v Speaker 1>him what that means. And it just rocked his world

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<v Speaker 1>as he understood finally in context what Paul was talking

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<v Speaker 1>about that were saved by faith. The righteousness is given

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<v Speaker 1>to us through faith, the righteousness of Jesus, not on

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<v Speaker 1>her own. It rocked his world. It caused the whole

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<v Speaker 1>world to split, and many people Parker is another one

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<v Speaker 1>that was saved by the Book of Romans. Ambers thinks

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<v Speaker 1>she can't remember exactly, but she thinks it was Romans.

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<v Speaker 1>So I just pointed out this guy and Romans is

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<v Speaker 1>just one example of sixty six books that I told

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<v Speaker 1>this guy said, this is what you're missing when you

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<v Speaker 1>just try to read emotionally on what you think you

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<v Speaker 1>should read. Another wrong way to read the Bible.

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<v Speaker 2>Yeah, that makes sense, Chronicles, That's where I was trying

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<v Speaker 2>to think of.

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<v Speaker 1>Yeah, yeah, so another wrong way to read the Bible

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<v Speaker 1>is to not read it all. So let's talk about

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<v Speaker 1>let's talk about what were you to say.

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<v Speaker 2>No, my my personal encounter with how I'm reading now

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<v Speaker 2>came from a conversation with you and it's but if

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<v Speaker 2>you want to jump into that, well.

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<v Speaker 1>I don't think we've ever talked about it. I've mentioned

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<v Speaker 1>in passing Machine plan this is what I do. I

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<v Speaker 1>don't think I've ever shown people what that actually looks like.

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<v Speaker 1>And the reading the Bible is it is. It is

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<v Speaker 1>life changing. It's life transforming, it is life giving, and

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<v Speaker 1>it is it is as close as we're going to

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<v Speaker 1>get to the presence of God outside of the local church,

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<v Speaker 1>outside of heaven. It's that that important. When we pray,

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<v Speaker 1>we're speaking to God. When he speaks back, it's through

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<v Speaker 1>his word in the Bible. There is nothing more important

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<v Speaker 1>to a believer outside of the local church than reading

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<v Speaker 1>your Bible. And if you're in ministry and you're listening

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<v Speaker 1>to this right now, it's not just reading your Bible

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<v Speaker 1>for your ministry work, or in my case, it's not

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<v Speaker 1>just working in seminary and reading what I need to

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<v Speaker 1>read for seminary or what I'm preparing for in a

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<v Speaker 1>sermon I have this week. It is your own devotional time,

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<v Speaker 1>separate from all of those things, Separate from a requirement,

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<v Speaker 1>Separate for what you're learning in your a small group

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<v Speaker 1>at church, or what your pastor's reading to you. Separate

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<v Speaker 1>from all of that your own personal devotional time.

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<v Speaker 2>So you have those in your life. You have your

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<v Speaker 2>own personal time of reading the Bible, and then you

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<v Speaker 2>have your seminary time or your preparation for a message.

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<v Speaker 1>Yeah, and I have like right now at church, we're

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<v Speaker 1>walking through Hebrews. Okay, Marshall is walking us through Hebrews

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<v Speaker 1>in our Wednesday night by study, we're going through Judges

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<v Speaker 1>in seminary, where right now we're going through First Corinthians.

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<v Speaker 1>In my message that I'm working on for this weekend

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<v Speaker 1>is Daniel. And my devotional time is different than all

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<v Speaker 1>of those things that just said, And these are critical things.

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<v Speaker 1>Let's go to the Bible quickly and talk about the

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<v Speaker 1>importance of the Bible. Now, there's a lot of places

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<v Speaker 1>that we can go. I think maybe Psalm one nineteen

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<v Speaker 1>is a decent place to start. Psalm one nineteen, verse

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<v Speaker 1>nine says, how can a young man keep his way

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<v Speaker 1>pure by guarding it according to your word? With my

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<v Speaker 1>whole heart, I seek you, Let me not under from

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<v Speaker 1>your commandments. I have stored up your word in my

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<v Speaker 1>heart that it might not sin against you. Blessed or you,

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<v Speaker 1>Oh Lord, teach me your statutes with my lips. I

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<v Speaker 1>to clear all the rules of your mouth and the

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<v Speaker 1>way of your testimonies. I delight as much as in

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<v Speaker 1>all riches. I will meditate on your precepts and fix

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<v Speaker 1>my eyes and your ways. I will delight in your statutes.

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<v Speaker 1>I will not forget your word. So we could use

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<v Speaker 1>that word, that word word for statutes and testimonies and precepts.

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<v Speaker 1>We could interchange all of those things. I think David

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<v Speaker 1>makes it clear. The Psalmist makes it very clear what

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<v Speaker 1>he's talking about here. John fourteen. This is the verse,

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<v Speaker 1>the section of scripture that saved me. But fourteen twenty

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<v Speaker 1>ish we can start around there. Jesus is talking to

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<v Speaker 1>his disciples and talking to him about, hey, Lord, why

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<v Speaker 1>why is it that you love us? Why are you

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<v Speaker 1>with us? Why do you manifest yourself to us? And

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<v Speaker 1>he says in verse twenty two, or excuse me? First

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<v Speaker 1>twenty three he says, Jesus answers him if anyone loves me,

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<v Speaker 1>he will keep my word, And then twenty four says,

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<v Speaker 1>whoever does not love me does not keep my word.

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<v Speaker 1>So the natural implication there is, if how could you

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<v Speaker 1>keep a word, you don't.

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<v Speaker 2>Know, so you have to know.

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<v Speaker 1>You have to know it. Let's go to second Timothy,

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<v Speaker 1>second Timothy three sixteen. This, this one is incredible. This

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<v Speaker 1>one just it blows me away. Every time I see it.

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<v Speaker 1>I'm getting there way faster because I'm using an iPad.

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<v Speaker 2>I'm an old school analog over here.

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<v Speaker 1>Yeah, I do this sometimes when I'm in a Q

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<v Speaker 1>and A. I just have this iPad. It's just so,

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<v Speaker 1>that's great. Second Timothy second Timothy three sixteen is one

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<v Speaker 1>of the most incredible verses in the Bible. Sixteen and seventeen.

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<v Speaker 2>I have it all highlighted already.

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<v Speaker 1>All scripture is breathed out by God and profitable for teaching,

0:13:14.960 --> 0:13:19.800
<v Speaker 1>for reproof, for correction, and for training in righteousness, that

0:13:19.880 --> 0:13:24.319
<v Speaker 1>the Man of God may be complete equipped for every

0:13:24.480 --> 0:13:27.080
<v Speaker 1>good work. Are you kidding me?

0:13:27.320 --> 0:13:30.959
<v Speaker 2>I have a new living translation, and it's translation there is.

0:13:31.000 --> 0:13:33.880
<v Speaker 2>All scripture is inspired by God and is useful to

0:13:33.920 --> 0:13:37.560
<v Speaker 2>teach us what is true and to make us realize

0:13:37.640 --> 0:13:39.400
<v Speaker 2>what is wrong in our lives.

0:13:39.559 --> 0:13:43.880
<v Speaker 1>Wow, if that's not I mean tewod Timothy three sixteen

0:13:43.960 --> 0:13:46.800
<v Speaker 1>is just very clear. All scriptures breathed out by God,

0:13:47.440 --> 0:13:52.000
<v Speaker 1>profitable for teaching reproof correction. So one more here and

0:13:52.040 --> 0:13:57.040
<v Speaker 1>then I'll kind of lay off on this Hebrews four.

0:13:57.440 --> 0:14:03.640
<v Speaker 1>Another famous one, Hebrews four twelve. This is another, another

0:14:03.720 --> 0:14:07.440
<v Speaker 1>very obvious one that says, for the Word of God

0:14:08.120 --> 0:14:12.560
<v Speaker 1>as living and active, sharper than any two edged sword,

0:14:13.120 --> 0:14:16.160
<v Speaker 1>piercing to the division of soul and of spirit, of

0:14:16.240 --> 0:14:19.560
<v Speaker 1>joints and of marrow, and discerning the thoughts and intentions

0:14:19.880 --> 0:14:24.080
<v Speaker 1>of the heart. Right after that, verse thirteen says, and

0:14:24.120 --> 0:14:26.320
<v Speaker 1>no creature is hidden from his sight, but all are

0:14:26.400 --> 0:14:29.120
<v Speaker 1>naked and exposed to the eye of Him, to whom

0:14:29.280 --> 0:14:33.800
<v Speaker 1>we must give an account. So I think it's very

0:14:33.840 --> 0:14:37.560
<v Speaker 1>clear that not only not only should we should we

0:14:37.640 --> 0:14:40.520
<v Speaker 1>be reading, should we love it like the Psalma says,

0:14:41.320 --> 0:14:44.600
<v Speaker 1>And that should be a prayer for us, that we

0:14:44.600 --> 0:14:48.800
<v Speaker 1>we genuinely love the Word, we crave it like the

0:14:48.800 --> 0:14:55.360
<v Speaker 1>Psalma says. Let me go one more here. This is

0:14:55.360 --> 0:14:57.400
<v Speaker 1>one of my favorite Psalm forty two to one. As

0:14:57.400 --> 0:15:01.080
<v Speaker 1>a deer pants for flowing streams, So pants my soul

0:15:01.240 --> 0:15:04.640
<v Speaker 1>for you, Oh God, my soul thirst for God, for

0:15:04.680 --> 0:15:07.880
<v Speaker 1>the living God. So not only should should that be

0:15:07.920 --> 0:15:11.080
<v Speaker 1>our heart position? And if it's not, pray for it

0:15:11.280 --> 0:15:14.160
<v Speaker 1>that's a great prayer. Lord, I read this Psalm forty

0:15:14.160 --> 0:15:16.200
<v Speaker 1>two one, and I don't feel that way. I don't

0:15:16.240 --> 0:15:20.080
<v Speaker 1>feel that way. Please give me that. That's a good gift.

0:15:20.280 --> 0:15:21.160
<v Speaker 1>That's a good prayer.

0:15:21.560 --> 0:15:23.840
<v Speaker 2>Yeah, he says it in one nineteen in it later

0:15:23.880 --> 0:15:28.040
<v Speaker 2>on in thirty six, it's a pleat, give me an

0:15:28.080 --> 0:15:32.080
<v Speaker 2>eagerness for your law, great prayer, give me an eagerness.

0:15:32.240 --> 0:15:40.160
<v Speaker 2>And that's different than being hungry. Yeah, And eagerness is

0:15:42.920 --> 0:15:44.840
<v Speaker 2>a lack of a better And this is very much

0:15:44.840 --> 0:15:48.600
<v Speaker 2>a guy thing. When you have to go to the bathroom.

0:15:49.120 --> 0:15:51.800
<v Speaker 2>I mean like I'm I'm gonna burst, I gotta go.

0:15:52.000 --> 0:15:55.520
<v Speaker 2>That's eagerness. Yeah, give me an eagerness for your laws.

0:15:55.720 --> 0:16:00.320
<v Speaker 1>Yeah. Absolutely, I think I think it clear.

0:16:00.320 --> 0:16:03.280
<v Speaker 2>Sorry, just compared going to the bathroom. But that's it's

0:16:03.320 --> 0:16:05.080
<v Speaker 2>that feeling, that anxiousness.

0:16:04.600 --> 0:16:06.120
<v Speaker 1>You know, it's it's something you can't resist.

0:16:06.200 --> 0:16:07.800
<v Speaker 2>Yeah, yeah, exactly. That's so.

0:16:09.280 --> 0:16:11.920
<v Speaker 1>I think I think it's very clear that we need,

0:16:12.080 --> 0:16:16.080
<v Speaker 1>we need an ignorant eagerness. We need to crave it.

0:16:16.760 --> 0:16:19.440
<v Speaker 1>And not only do we need to want it, but

0:16:19.560 --> 0:16:23.960
<v Speaker 1>once we do want it, it is so paramount and

0:16:24.040 --> 0:16:28.080
<v Speaker 1>our and our growing and our and our and our

0:16:28.120 --> 0:16:30.800
<v Speaker 1>own correction of our own life, and our own faithfulness,

0:16:30.840 --> 0:16:34.520
<v Speaker 1>and our and our and us getting closer to God.

0:16:34.680 --> 0:16:40.200
<v Speaker 1>All of that, all of it hinges on us understanding, reading, meditating,

0:16:40.720 --> 0:16:45.840
<v Speaker 1>listening to, sitting, under wise, teaching, wrestling with the Bible,

0:16:45.920 --> 0:16:49.480
<v Speaker 1>the word, the precepts, the testimonies, the law, all of those.

0:16:50.000 --> 0:16:53.040
<v Speaker 1>All of those things are equate to what Jesus means

0:16:53.040 --> 0:16:55.680
<v Speaker 1>when he says, if anyone loves me, I'll keep my word. Now,

0:16:55.720 --> 0:16:58.240
<v Speaker 1>we're not capable of doing that on our own. So

0:16:58.480 --> 0:17:01.000
<v Speaker 1>it's important to say too, we're saved by grace through faith.

0:17:01.080 --> 0:17:02.720
<v Speaker 1>This is not our own doing. It is the gift

0:17:02.720 --> 0:17:05.000
<v Speaker 1>of God, not a result of works, So that no

0:17:05.080 --> 0:17:08.560
<v Speaker 1>man may boast Ephesian's two eight and nine. And it's

0:17:08.560 --> 0:17:10.840
<v Speaker 1>important to know that we were not capable of these

0:17:10.880 --> 0:17:14.520
<v Speaker 1>things on our own. We need to have need. We

0:17:14.560 --> 0:17:16.199
<v Speaker 1>need a new heart, We need to be given a

0:17:16.240 --> 0:17:20.760
<v Speaker 1>new desire, new once new and new eyes to see,

0:17:20.840 --> 0:17:23.920
<v Speaker 1>new ears to hear, so that we can crave this.

0:17:24.160 --> 0:17:26.920
<v Speaker 1>But once we do, and once your eyes are open

0:17:26.960 --> 0:17:30.359
<v Speaker 1>to it, then then I want you to tell me

0:17:30.400 --> 0:17:32.000
<v Speaker 1>the story that you I want you to tell everyone

0:17:32.040 --> 0:17:34.520
<v Speaker 1>the story that you told me today. What was that.

0:17:35.880 --> 0:17:39.399
<v Speaker 2>When we started changing the podcast. Here one of them

0:17:39.440 --> 0:17:40.760
<v Speaker 2>that were brought up, and it was the first one,

0:17:41.400 --> 0:17:45.520
<v Speaker 2>Should Christians stop cussing? Or you know, ken Christians cuss?

0:17:46.080 --> 0:17:50.119
<v Speaker 2>George Jenko who used to be on Logan Paul's podcasts

0:17:50.119 --> 0:17:53.040
<v Speaker 2>and they're best friends. He talks very highly of Logan

0:17:53.480 --> 0:17:56.240
<v Speaker 2>still to this day, but they now lead very different

0:17:56.240 --> 0:18:00.600
<v Speaker 2>lives and George's is saved and is moving into the

0:18:00.760 --> 0:18:03.080
<v Speaker 2>you know, he's starting to recognize things in his life.

0:18:03.119 --> 0:18:05.960
<v Speaker 2>But he was on a recent podcast was talking about

0:18:06.480 --> 0:18:09.600
<v Speaker 2>his father is still alive and both of our fathers

0:18:09.600 --> 0:18:15.359
<v Speaker 2>have passed. But imagine right now if your father wrote

0:18:15.400 --> 0:18:20.920
<v Speaker 2>you something, Yeah, would you not read, Hey, I wrote

0:18:20.960 --> 0:18:23.080
<v Speaker 2>some letters to you and I put him in a book.

0:18:23.760 --> 0:18:28.520
<v Speaker 1>Would you not read single overd of it, every over

0:18:29.240 --> 0:18:32.159
<v Speaker 1>and over and over again. And it's not going to

0:18:32.240 --> 0:18:35.680
<v Speaker 1>be all just encouragement. It's going to say, be careful

0:18:35.720 --> 0:18:39.640
<v Speaker 1>with this, and stay away from this, do more of this,

0:18:40.160 --> 0:18:44.879
<v Speaker 1>try to cultivate more of this, stay steadfast in this.

0:18:44.880 --> 0:18:46.280
<v Speaker 1>This is what a dad would say to his son.

0:18:46.400 --> 0:18:48.439
<v Speaker 2>Well, and I think that some of the language is

0:18:48.480 --> 0:18:51.560
<v Speaker 2>that we use language in the church and it is

0:18:51.680 --> 0:18:54.080
<v Speaker 2>very much appropriates in the Bible too, is that he

0:18:54.200 --> 0:18:58.760
<v Speaker 2>is our father, but is he your dad? You have

0:18:58.840 --> 0:19:04.159
<v Speaker 2>that relationship. Do you climb up in his lap? Do

0:19:04.240 --> 0:19:07.439
<v Speaker 2>you talk to him about your day? Yeah? Do you

0:19:07.440 --> 0:19:11.200
<v Speaker 2>feel his arms around you? Yeah, that's the one we're

0:19:11.240 --> 0:19:14.840
<v Speaker 2>talking about. And that's who did all this. This wrote

0:19:14.880 --> 0:19:16.439
<v Speaker 2>you the letters, and it has them right here for

0:19:16.480 --> 0:19:16.880
<v Speaker 2>you to read.

0:19:17.160 --> 0:19:19.000
<v Speaker 1>This is going on right now with my ten year

0:19:19.000 --> 0:19:23.280
<v Speaker 1>old son, Lincoln. I get him sometimes and I say, buddy,

0:19:24.280 --> 0:19:27.520
<v Speaker 1>I don't want to punish you. Yeah, but I love

0:19:27.560 --> 0:19:30.000
<v Speaker 1>you and I want you to be the man that

0:19:30.080 --> 0:19:34.080
<v Speaker 1>I know you're going to be. Listen to me, do

0:19:34.160 --> 0:19:39.119
<v Speaker 1>what I say. Suffer the consequences if need be, but

0:19:39.320 --> 0:19:42.520
<v Speaker 1>endure through this because you will one day be a man.

0:19:44.000 --> 0:19:46.080
<v Speaker 1>And that's the message of the Bible. It sure is.

0:19:46.560 --> 0:19:48.320
<v Speaker 1>You know, when I started a website way back in

0:19:48.720 --> 0:19:51.800
<v Speaker 1>probably two thousand and two, grangersmith dot com. That's probably

0:19:51.800 --> 0:19:54.359
<v Speaker 1>how old it is. There is no way I was

0:19:54.440 --> 0:19:59.000
<v Speaker 1>thinking in the future about a podcast and then selling

0:19:59.080 --> 0:20:03.560
<v Speaker 1>things from my website like apparel. But that's that's what

0:20:03.600 --> 0:20:06.800
<v Speaker 1>we ended up doing because that was that was the necessity,

0:20:06.800 --> 0:20:09.080
<v Speaker 1>you know, that was the business, and we didn't know

0:20:09.080 --> 0:20:10.640
<v Speaker 1>how to do it. At the time, but thank goodness

0:20:10.680 --> 0:20:15.720
<v Speaker 1>now we have Shopify. Shopify is the global commerce platform

0:20:15.720 --> 0:20:18.320
<v Speaker 1>that helps you sell at every stage of your business.

0:20:18.760 --> 0:20:22.200
<v Speaker 1>From the very beginning till now, we still use Shopify,

0:20:22.320 --> 0:20:25.960
<v Speaker 1>whether that's grangersmith dot com or ee dot com. In fact,

0:20:26.000 --> 0:20:29.719
<v Speaker 1>it doesn't matter what you're selling. Shopify helps you sell everywhere,

0:20:29.760 --> 0:20:32.240
<v Speaker 1>from their all in one e commerce platform to their

0:20:32.240 --> 0:20:36.679
<v Speaker 1>in person pos system. Wherever whatever you're selling, Shopify has

0:20:36.720 --> 0:20:39.960
<v Speaker 1>got you covered and it really helps turn these browsers

0:20:40.000 --> 0:20:43.320
<v Speaker 1>into buyers. With the internet's best converting checkout thirty six

0:20:43.400 --> 0:20:47.240
<v Speaker 1>percent better on average compared to the other leading commerce platforms,

0:20:47.480 --> 0:20:50.600
<v Speaker 1>you could sell more with less effort thanks to Shopify's

0:20:50.680 --> 0:20:55.200
<v Speaker 1>magic AI powered all Star. I just really don't want

0:20:55.240 --> 0:20:57.320
<v Speaker 1>to get in the weeds of this stuff, and I

0:20:57.359 --> 0:21:00.080
<v Speaker 1>really don't know how to getting into the weeds of

0:21:00.280 --> 0:21:04.679
<v Speaker 1>actually selling from our platform. That's why we have Shopify,

0:21:04.680 --> 0:21:07.199
<v Speaker 1>and that's why we've used Shopify for so long, and

0:21:07.200 --> 0:21:09.959
<v Speaker 1>that's why ten percent of all e commerce in the

0:21:10.080 --> 0:21:13.680
<v Speaker 1>US goes to Shopify and plus one hundred and seventy

0:21:13.680 --> 0:21:17.600
<v Speaker 1>five countries worldwide. Shopify's award winning help is there to

0:21:17.640 --> 0:21:20.040
<v Speaker 1>support you and your success every step of the way

0:21:20.040 --> 0:21:23.240
<v Speaker 1>because businesses that grow grow with Shopify sign up for

0:21:23.280 --> 0:21:26.720
<v Speaker 1>a one dollar per month trial period. It's Shopify dot

0:21:26.720 --> 0:21:30.320
<v Speaker 1>Com slash Granger all lowercase. Go to Shopify dot Com

0:21:30.320 --> 0:21:33.480
<v Speaker 1>slash granger right now to grow your business no matter

0:21:33.480 --> 0:21:38.360
<v Speaker 1>what stage you're in. Shopify dot Com slash Granger podcast

0:21:38.480 --> 0:21:40.479
<v Speaker 1>is also brought to y'all by the Wellness Company. So

0:21:40.520 --> 0:21:44.200
<v Speaker 1>how is it possible America could run short of a maxacillin?

0:21:44.720 --> 0:21:47.080
<v Speaker 1>A maxacillin, you know, it's like the Swiss army knife

0:21:47.080 --> 0:21:50.320
<v Speaker 1>of antibiotics because it treats so many different types of

0:21:50.320 --> 0:21:56.000
<v Speaker 1>infections and doctors prescribe amoxacillin for nose, ear, and throat infections.

0:21:56.119 --> 0:22:00.879
<v Speaker 1>It treats lower respiratory infections, sinanitis, skin infection, and UTIs.

0:22:01.240 --> 0:22:05.400
<v Speaker 1>So how could America run short of a maxicillin? Antibiotics

0:22:05.440 --> 0:22:08.119
<v Speaker 1>come from China and India. And if you or a

0:22:08.160 --> 0:22:12.040
<v Speaker 1>family member gets sick and there's no amoxicillin, what do

0:22:12.080 --> 0:22:15.439
<v Speaker 1>you do? Well, that's why we have a medical emergency

0:22:15.520 --> 0:22:18.920
<v Speaker 1>kit from the Wellness Company. It comes with a moxicillin.

0:22:19.280 --> 0:22:21.640
<v Speaker 1>It's in your kit right now when you need it.

0:22:21.680 --> 0:22:24.240
<v Speaker 1>And this is not I repeat, this is not first

0:22:24.280 --> 0:22:27.080
<v Speaker 1>A first aid kit. It's it's like having an urgent

0:22:27.160 --> 0:22:30.560
<v Speaker 1>care in your home with essential prescriptions. It comes with

0:22:30.840 --> 0:22:34.640
<v Speaker 1>essential prescriptions to treat over thirty nine medical issues. That's crazy.

0:22:34.920 --> 0:22:41.000
<v Speaker 1>Doctors prescribed antibiotics for infections of all types, stripped throat, pneumonia, UTIs, bronchiitis,

0:22:41.040 --> 0:22:43.600
<v Speaker 1>and so much more. You need this stuff, and so

0:22:43.680 --> 0:22:47.080
<v Speaker 1>every home should have at least one medical emergency kit

0:22:47.760 --> 0:22:50.560
<v Speaker 1>in case America runs out and you could order yours

0:22:50.560 --> 0:22:53.160
<v Speaker 1>online in minutes, your kids will be rushed to your door.

0:22:53.240 --> 0:22:57.560
<v Speaker 1>Get fifteen percent off at TWC dot health slash granger

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<v Speaker 1>and use promo code granger. That's promo code Granger at

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<v Speaker 1>TWC dot Health slash Granger. So I think we've made

0:23:05.119 --> 0:23:08.040
<v Speaker 1>a pretty good case for why we should read it,

0:23:08.560 --> 0:23:12.119
<v Speaker 1>and not only why we should read it, but we

0:23:12.160 --> 0:23:13.480
<v Speaker 1>should read it all the time.

0:23:13.960 --> 0:23:14.760
<v Speaker 2>Yeah, we should.

0:23:15.240 --> 0:23:19.879
<v Speaker 1>We should read it daily. We should read it. It

0:23:19.920 --> 0:23:25.520
<v Speaker 1>should be a habit. That's like oxygen for us, as

0:23:25.600 --> 0:23:31.520
<v Speaker 1>much as we need oxygen. Somebody might ask how often

0:23:31.640 --> 0:23:34.399
<v Speaker 1>how many times a week should I read my Bible?

0:23:34.920 --> 0:23:41.280
<v Speaker 1>Let's say seven, And we need to always have the

0:23:41.320 --> 0:23:45.000
<v Speaker 1>caveat of saying you're not gaining approval by God If

0:23:45.040 --> 0:23:48.080
<v Speaker 1>you read your Bible, you're not gaining status with God.

0:23:48.119 --> 0:23:50.560
<v Speaker 1>If you read your Bible, you're not gaining a ticket

0:23:50.920 --> 0:23:53.959
<v Speaker 1>punched to heaven. If you read your Bible, you're not

0:23:54.000 --> 0:23:57.640
<v Speaker 1>getting justified at all in any way for any other

0:23:57.680 --> 0:24:01.440
<v Speaker 1>reason than Jesus and his world on the cross becoming

0:24:01.440 --> 0:24:05.239
<v Speaker 1>a substitute for sinners, that whoever turn to him and

0:24:05.280 --> 0:24:11.040
<v Speaker 1>believe their sin is wiped away, their debt, the wages

0:24:11.119 --> 0:24:15.399
<v Speaker 1>of sin is paid, is wiped away. It's clean because

0:24:15.400 --> 0:24:18.280
<v Speaker 1>of his sacrifice. So it is not anything that you do,

0:24:18.840 --> 0:24:24.760
<v Speaker 1>including going to church or reading the Bible. But after

0:24:24.840 --> 0:24:27.880
<v Speaker 1>you're saved, after you're justified in that way, after you've

0:24:27.920 --> 0:24:30.959
<v Speaker 1>looked to him and trusted in him, then those desires

0:24:30.960 --> 0:24:33.680
<v Speaker 1>we've talked about, that you want to crave his word,

0:24:33.720 --> 0:24:36.000
<v Speaker 1>that you want to grow, that you want to move.

0:24:36.080 --> 0:24:38.359
<v Speaker 1>Jesus never cause us to stay in the same place.

0:24:38.359 --> 0:24:42.040
<v Speaker 1>It's follow, follow, follow, Let's go. If you want to

0:24:42.080 --> 0:24:45.320
<v Speaker 1>be that guy, if you want to follow him, then

0:24:45.359 --> 0:24:49.000
<v Speaker 1>he'll know you as one who keeps his word. So

0:24:49.359 --> 0:24:51.200
<v Speaker 1>I would say, why wouldn't you do it seven days

0:24:51.240 --> 0:24:51.520
<v Speaker 1>a week?

0:24:51.640 --> 0:24:56.960
<v Speaker 2>Yeah? Absolutely? And you know I I personally had the desire,

0:24:57.640 --> 0:25:03.000
<v Speaker 2>but had no knowledge or or real practical way of

0:25:03.119 --> 0:25:06.119
<v Speaker 2>understanding how to make it part of my daily life.

0:25:06.760 --> 0:25:09.359
<v Speaker 2>Although I was going, you know what, I'm just gonna

0:25:10.720 --> 0:25:12.320
<v Speaker 2>am I going to read the entire Bible in the year.

0:25:12.359 --> 0:25:13.639
<v Speaker 2>I don't know what I am going to do. Is

0:25:13.680 --> 0:25:15.480
<v Speaker 2>I'm gonna start every day. I'm gonna read one chapter

0:25:15.520 --> 0:25:17.919
<v Speaker 2>of the New Testament, start in Matthew, and then just

0:25:17.920 --> 0:25:20.240
<v Speaker 2>start reading. And I read through the end and I

0:25:20.280 --> 0:25:21.560
<v Speaker 2>was like, Okay, you know what I could probably do

0:25:21.600 --> 0:25:23.760
<v Speaker 2>is add a psalm. I do a psalm every day,

0:25:23.840 --> 0:25:28.000
<v Speaker 2>and then a chapter of the New Testament. And then

0:25:28.040 --> 0:25:29.520
<v Speaker 2>you and I were talking and you said, well, have

0:25:29.600 --> 0:25:32.040
<v Speaker 2>you tried the McShane plan. It's like, I don't even

0:25:32.080 --> 0:25:33.240
<v Speaker 2>know what that is, never even heard of it.

0:25:33.240 --> 0:25:36.400
<v Speaker 1>So I think that's a good point to remember. It's

0:25:36.400 --> 0:25:39.879
<v Speaker 1>not quantity, no, No, it's just the daily practice of

0:25:39.920 --> 0:25:41.840
<v Speaker 1>it that I'm looking for first. It's it's like if

0:25:41.840 --> 0:25:43.879
<v Speaker 1>I was telling you you need to run, you need

0:25:43.920 --> 0:25:46.600
<v Speaker 1>to be a jogger, and then you would say how

0:25:46.600 --> 0:25:48.000
<v Speaker 1>far do I need to run? I go, I don't care.

0:25:48.040 --> 0:25:49.600
<v Speaker 1>I don't care how far you run, just run. I

0:25:49.560 --> 0:25:51.399
<v Speaker 1>just want you to put your shoes on. And if

0:25:51.440 --> 0:25:54.119
<v Speaker 1>you run fifty feet then, and if you do that

0:25:54.200 --> 0:25:56.680
<v Speaker 1>every single morning, you run fifty feet with your jog

0:25:56.680 --> 0:25:59.880
<v Speaker 1>and choose and come back, then I'm expecting that by

0:26:00.000 --> 0:26:03.240
<v Speaker 1>next week you're running seventy five feet. I'm expecting that,

0:26:03.840 --> 0:26:06.280
<v Speaker 1>but I'm not requiring it, or I just want to

0:26:06.880 --> 0:26:13.080
<v Speaker 1>build the habit. I've said this before, but by no

0:26:13.160 --> 0:26:17.119
<v Speaker 1>means am I ever trying to put myself forward as

0:26:18.000 --> 0:26:22.080
<v Speaker 1>someone that's got it going on, by no means using

0:26:22.080 --> 0:26:25.879
<v Speaker 1>any kind of bragging language. But the only reason I

0:26:25.880 --> 0:26:28.479
<v Speaker 1>bring this stuff up is to just encourage to maybe

0:26:28.480 --> 0:26:32.119
<v Speaker 1>model something that I'm seeing from other guys. Everything I

0:26:32.160 --> 0:26:34.880
<v Speaker 1>do is modeled from someone else. I'm not inventing any

0:26:34.880 --> 0:26:37.200
<v Speaker 1>of this. In fact, everyone all the way back to

0:26:37.720 --> 0:26:41.359
<v Speaker 1>the first century, we're all just modeling that and trying

0:26:41.400 --> 0:26:43.560
<v Speaker 1>our best. But the reason I even bring it up

0:26:43.600 --> 0:26:46.080
<v Speaker 1>is so that people go, Grandri could do it. I

0:26:46.119 --> 0:26:48.440
<v Speaker 1>could do it. And so one thing I say it

0:26:48.520 --> 0:26:51.639
<v Speaker 1>is last year in twenty twenty three, I didn't skip

0:26:51.800 --> 0:26:54.960
<v Speaker 1>any mornings in twenty twenty three except four, and that's

0:26:55.000 --> 0:26:58.159
<v Speaker 1>when I was in Pakistan and it was literally illegal

0:26:58.400 --> 0:27:02.520
<v Speaker 1>for me to bring a Bible in any in any form,

0:27:02.560 --> 0:27:06.520
<v Speaker 1>even on my phone, even an app. It was illegal

0:27:06.800 --> 0:27:11.240
<v Speaker 1>in that country completely, So I just relied on memorization. Sure,

0:27:11.480 --> 0:27:14.440
<v Speaker 1>and that's it. And and it was a special time

0:27:14.440 --> 0:27:17.679
<v Speaker 1>actually in Pakistan, not to not have my Bible. It

0:27:17.680 --> 0:27:21.560
<v Speaker 1>was a special connection I had because because the Word

0:27:21.640 --> 0:27:24.080
<v Speaker 1>is life for me, the Bible's life. And so as

0:27:24.119 --> 0:27:26.680
<v Speaker 1>I separated the umbilical cord from life. Yes, sure I

0:27:26.720 --> 0:27:29.480
<v Speaker 1>went to Pakistan. I said, Lord, Lord, I need you,

0:27:29.600 --> 0:27:31.639
<v Speaker 1>and I just went through my you know verses that

0:27:31.720 --> 0:27:35.879
<v Speaker 1>I knew and and my prayer life was fruitful. And

0:27:35.920 --> 0:27:38.720
<v Speaker 1>because I think the Lord sustained me knowing I know

0:27:38.800 --> 0:27:41.040
<v Speaker 1>you love my word, and thank you for that. But

0:27:42.119 --> 0:27:44.639
<v Speaker 1>when I pull it away, you still have me. So there,

0:27:45.000 --> 0:27:47.399
<v Speaker 1>I think there's something to say for that. But but

0:27:47.560 --> 0:27:49.640
<v Speaker 1>when I was in Pakistan, it was the only four

0:27:49.720 --> 0:27:51.600
<v Speaker 1>days and then I ended up catching back up later.

0:27:52.359 --> 0:27:55.280
<v Speaker 1>But I say that once again not to brag, but

0:27:55.440 --> 0:27:58.600
<v Speaker 1>to just set set an example for others that might

0:27:58.640 --> 0:28:02.240
<v Speaker 1>be wondering. I'm pretty busy, Granger, Like, I've got a

0:28:02.280 --> 0:28:05.800
<v Speaker 1>lot going on, my work, my wife, my kids, my schedule,

0:28:05.880 --> 0:28:09.359
<v Speaker 1>I go fishing, I get on airplanes to that. To

0:28:09.480 --> 0:28:14.080
<v Speaker 1>all of that, I say, I could probably match you

0:28:14.119 --> 0:28:18.800
<v Speaker 1>in all those things. Yeah, I've been moderately busy the

0:28:18.880 --> 0:28:22.600
<v Speaker 1>last several years, and I don't skip it because this

0:28:22.800 --> 0:28:25.640
<v Speaker 1>is life and whatever else is going on, whatever busyness

0:28:25.680 --> 0:28:28.080
<v Speaker 1>I've got going on, I need to get up earlier

0:28:29.000 --> 0:28:31.680
<v Speaker 1>or I don't if I can't get up, if it's

0:28:31.720 --> 0:28:34.000
<v Speaker 1>not doesn't make sense. If I'm getting up at three

0:28:34.040 --> 0:28:36.320
<v Speaker 1>am to go get a flight, and it doesn't make

0:28:36.359 --> 0:28:38.720
<v Speaker 1>as much sense to get up at two thirty to

0:28:38.800 --> 0:28:42.440
<v Speaker 1>read the Bible or two. Then I'll say, Okay, I'm

0:28:42.440 --> 0:28:44.200
<v Speaker 1>not going to read in the morning when I wake up,

0:28:44.360 --> 0:28:47.240
<v Speaker 1>but I'll read in the airport, sitting there way.

0:28:47.120 --> 0:28:47.760
<v Speaker 2>Away to flight.

0:28:48.440 --> 0:28:51.240
<v Speaker 1>On the flight itself, I'll read then, but I make

0:28:51.280 --> 0:28:54.600
<v Speaker 1>it a point that I don't miss it. And so

0:28:54.920 --> 0:28:57.680
<v Speaker 1>I say all of that to hopefully wipe away excuses

0:28:57.720 --> 0:29:02.600
<v Speaker 1>from people that think they're too busy. And and then

0:29:03.000 --> 0:29:05.080
<v Speaker 1>I think we should lead into what this podcast really

0:29:05.120 --> 0:29:07.360
<v Speaker 1>is about. And you kind of alluded to that. How

0:29:07.440 --> 0:29:12.000
<v Speaker 1>specifically do we read our Bibles? Now this part what

0:29:12.080 --> 0:29:15.520
<v Speaker 1>everything I said until this part I think is you

0:29:15.600 --> 0:29:17.760
<v Speaker 1>need to do everything I've said up until this part.

0:29:17.840 --> 0:29:20.000
<v Speaker 1>You need to do it. You need to understand the

0:29:20.000 --> 0:29:22.320
<v Speaker 1>importance of it. As the Bible has told us the

0:29:22.360 --> 0:29:25.640
<v Speaker 1>importance of itself, and you need to understand the gravity

0:29:25.640 --> 0:29:29.120
<v Speaker 1>of it, the weight of it, the desperation for every

0:29:29.160 --> 0:29:33.200
<v Speaker 1>breath of it, and you need to do it every day.

0:29:33.400 --> 0:29:36.040
<v Speaker 1>So up until this point everything I would say, do

0:29:36.080 --> 0:29:40.240
<v Speaker 1>it now, you're on your own. After that, like you said,

0:29:40.400 --> 0:29:44.040
<v Speaker 1>and I think you said it well, one paragraph, if

0:29:44.080 --> 0:29:48.080
<v Speaker 1>you read one paragraph, it's something. Don't read one line. Please,

0:29:48.120 --> 0:29:50.320
<v Speaker 1>don't read one verse. Otherwise you might think that's your

0:29:50.360 --> 0:29:53.600
<v Speaker 1>faithfulness and not God is talking about. But if you

0:29:53.640 --> 0:29:59.880
<v Speaker 1>read one paragraph a day. There is another thing I'm

0:30:00.000 --> 0:30:02.560
<v Speaker 1>studying in the Bible, and that is with my family worship,

0:30:03.160 --> 0:30:06.440
<v Speaker 1>and so that's another thing separate. And with that, we're

0:30:06.520 --> 0:30:08.920
<v Speaker 1>working through the Book of Mark and we read maybe

0:30:09.280 --> 0:30:11.200
<v Speaker 1>as much as the kids can handle. And sometimes that's

0:30:11.200 --> 0:30:14.600
<v Speaker 1>only one paragraph, right, and I think that's also enough

0:30:14.720 --> 0:30:17.720
<v Speaker 1>for the average viewer to listen. If you're like, look,

0:30:17.760 --> 0:30:20.520
<v Speaker 1>I don't have time, or I don't understand it, or

0:30:20.560 --> 0:30:22.880
<v Speaker 1>I don't desire it. If any of those things are you,

0:30:23.920 --> 0:30:26.360
<v Speaker 1>then I would say, let's go to one Let's go

0:30:26.400 --> 0:30:31.040
<v Speaker 1>to one paragraph. In the Gospels, they're called perickepees, the

0:30:31.160 --> 0:30:33.560
<v Speaker 1>little sections that have a little title, and then there's

0:30:33.560 --> 0:30:37.600
<v Speaker 1>a little section what I do.

0:30:37.920 --> 0:30:40.840
<v Speaker 2>Like if that is your statement? Though, I find it

0:30:40.920 --> 0:30:45.479
<v Speaker 2>hard to believe that you've made a commitment to Christ

0:30:46.320 --> 0:30:50.600
<v Speaker 2>and have zero desire. Am I wrong in that?

0:30:50.720 --> 0:30:54.080
<v Speaker 1>No, it's a really good check engine light for you. Yeah,

0:30:54.200 --> 0:30:56.600
<v Speaker 1>it's like, okay, so this truck's not running right because

0:30:56.640 --> 0:30:58.640
<v Speaker 1>I don't care about the Bible. Granger, you say all

0:30:58.640 --> 0:31:01.200
<v Speaker 1>this stuff, I don't understand. It makes no sense to me.

0:31:01.240 --> 0:31:02.920
<v Speaker 2>I mean, you just told me you dedicated your life

0:31:02.920 --> 0:31:05.600
<v Speaker 2>to Christ and you're saved, and so you have no desire.

0:31:05.640 --> 0:31:07.360
<v Speaker 1>So so you got to check engine light in the truck.

0:31:07.400 --> 0:31:09.040
<v Speaker 1>You need to you need to take it into the station.

0:31:09.600 --> 0:31:13.200
<v Speaker 1>What's wrong? I don't desire your word? In Someone nineteen,

0:31:13.600 --> 0:31:16.240
<v Speaker 1>which is a man after God's own heart, loves the word.

0:31:16.640 --> 0:31:20.400
<v Speaker 2>Wouldn't you? Wouldn't you even just want to go selfishly

0:31:20.400 --> 0:31:23.680
<v Speaker 2>look for the benefits, you know, Let's start there. Let's

0:31:23.720 --> 0:31:25.760
<v Speaker 2>start on service level, flesh level.

0:31:25.920 --> 0:31:28.160
<v Speaker 1>I think the atheist just read the Bible? Why not?

0:31:28.240 --> 0:31:31.240
<v Speaker 1>It's the It's it's the most popular literature in the world.

0:31:32.440 --> 0:31:34.719
<v Speaker 1>You're going to read Homer's Odyssey, why not read the Bible?

0:31:34.840 --> 0:31:35.040
<v Speaker 2>Right?

0:31:36.280 --> 0:31:38.000
<v Speaker 1>You don't have to believe it if you're a mister atheist,

0:31:38.080 --> 0:31:41.360
<v Speaker 1>But why not read it now? Secretly? As Christians, we

0:31:41.400 --> 0:31:44.440
<v Speaker 1>know what Hebrews four twelve says that it's sharper than inituated.

0:31:44.480 --> 0:31:47.240
<v Speaker 1>Sword pierce into the division soul in the spirit, you know,

0:31:47.280 --> 0:31:48.160
<v Speaker 1>and we know that.

0:31:48.720 --> 0:31:51.000
<v Speaker 2>We know that if they start reading it will happen.

0:31:51.080 --> 0:31:53.360
<v Speaker 1>Yes, but you can go in as a skeptic. That's

0:31:53.360 --> 0:31:57.040
<v Speaker 1>fine with me. Maybe we could spend just a few

0:31:57.080 --> 0:32:04.240
<v Speaker 1>seconds here on translations. I typically recommend against everyone hold

0:32:04.280 --> 0:32:07.760
<v Speaker 1>their breath the King James. Look, I think the King

0:32:07.840 --> 0:32:10.320
<v Speaker 1>James is great. In fact, i'm reading currently the New

0:32:10.400 --> 0:32:13.800
<v Speaker 1>King James. But I would recommend against the King James

0:32:14.120 --> 0:32:18.360
<v Speaker 1>only because of it's hard to understand, especially for people

0:32:18.440 --> 0:32:21.080
<v Speaker 1>that don't that aren't turn off a lot that aren't

0:32:21.080 --> 0:32:24.000
<v Speaker 1>from sixteen they don't live in the year sixteen oh five.

0:32:24.320 --> 0:32:27.600
<v Speaker 1>Then I would say, hey, you you should probably read

0:32:27.720 --> 0:32:31.960
<v Speaker 1>a more modern translation and hang on with me. People

0:32:32.000 --> 0:32:36.360
<v Speaker 1>are already getting pissed off, I could tell. But I'm

0:32:36.400 --> 0:32:41.480
<v Speaker 1>going to I'm going to go through the reasons behind

0:32:41.720 --> 0:32:44.560
<v Speaker 1>what I just said, and I'm gonna hopefully make you

0:32:44.600 --> 0:32:46.640
<v Speaker 1>feel better if you're really people are angry at me

0:32:46.720 --> 0:32:48.560
<v Speaker 1>right now. I could feel it because I just talked

0:32:48.560 --> 0:32:50.240
<v Speaker 1>to I said, don't read the King, James.

0:32:50.640 --> 0:32:53.000
<v Speaker 2>I almost sent you a via a video to react to,

0:32:53.360 --> 0:32:56.360
<v Speaker 2>which was a preacher saying, thank God we have the

0:32:56.440 --> 0:32:59.720
<v Speaker 2>King James, therefore we no longer have any need for

0:32:59.800 --> 0:33:04.000
<v Speaker 2>here or for the Greek and I just laughed and

0:33:04.240 --> 0:33:06.040
<v Speaker 2>I was like, yeah, I'm sure we have other things

0:33:06.040 --> 0:33:07.440
<v Speaker 2>to talk about. So I didn't send it to.

0:33:07.400 --> 0:33:10.600
<v Speaker 1>You, Okay, So what am I to do? And then

0:33:10.640 --> 0:33:13.400
<v Speaker 1>that'll help with that discussion. I'm gonna hit screen record

0:33:13.480 --> 0:33:17.640
<v Speaker 1>on this iPad, which is my Bible. So here we are,

0:33:18.960 --> 0:33:21.320
<v Speaker 1>we're looking at Psalm forty two one. That's the last

0:33:21.360 --> 0:33:25.360
<v Speaker 1>thing we read. So what we're looking at here is

0:33:25.640 --> 0:33:30.040
<v Speaker 1>an app and I choose to read my I read

0:33:30.080 --> 0:33:34.800
<v Speaker 1>different pieces of media for different situations. For instance, with

0:33:34.920 --> 0:33:36.960
<v Speaker 1>our kids when we do our family worship, I'm reading

0:33:37.000 --> 0:33:40.720
<v Speaker 1>the actual paper Bible when I get up in the morning,

0:33:40.760 --> 0:33:43.280
<v Speaker 1>and I read my own devotional time. I'm using this

0:33:43.600 --> 0:33:46.320
<v Speaker 1>the screen I'm looking at right now. There's a lot

0:33:46.320 --> 0:33:50.040
<v Speaker 1>of reasons. One it this is syncing with my phone.

0:33:50.280 --> 0:33:54.240
<v Speaker 1>What's on my iPads syncs with my phone. So when

0:33:54.280 --> 0:33:56.840
<v Speaker 1>I have those moments when I'm like in an uber

0:33:57.400 --> 0:33:59.160
<v Speaker 1>and it's three o'clock in the morning and I didn't

0:33:59.160 --> 0:34:01.040
<v Speaker 1>get to read. I'm reading right here on my phone.

0:34:01.080 --> 0:34:04.000
<v Speaker 1>It's always on me, so I don't have to have

0:34:04.040 --> 0:34:05.840
<v Speaker 1>my Bible in my bag. I don't have to have

0:34:06.080 --> 0:34:08.399
<v Speaker 1>because that's a good excuse. If you don't, you're like, man,

0:34:08.440 --> 0:34:10.600
<v Speaker 1>my Bible is not in my backpack. I guess I

0:34:10.600 --> 0:34:13.240
<v Speaker 1>can't read today. That's a bad hangout.

0:34:13.360 --> 0:34:14.480
<v Speaker 2>Eliminate those barriers.

0:34:14.520 --> 0:34:18.239
<v Speaker 1>Eliminate barriers great. Another reason is it's got a light.

0:34:19.000 --> 0:34:21.920
<v Speaker 1>It's got a backlight to it, so I'm reading early

0:34:21.920 --> 0:34:25.080
<v Speaker 1>in the morning. I don't necessarily need a lamp or

0:34:25.120 --> 0:34:28.600
<v Speaker 1>a light on the airplane or in the terminal or

0:34:28.640 --> 0:34:32.440
<v Speaker 1>in my living room. It's got its own light. That's cool.

0:34:33.840 --> 0:34:37.279
<v Speaker 1>Another reason for the iPad is this particular thing I'm

0:34:37.280 --> 0:34:40.760
<v Speaker 1>looking right here. This is called Lagos or other people

0:34:40.840 --> 0:34:44.239
<v Speaker 1>pronounce it logos l O g O S. That is

0:34:44.280 --> 0:34:46.719
<v Speaker 1>an app and effectively go out here. So it's right

0:34:46.719 --> 0:34:51.239
<v Speaker 1>here on the top left, Lagos Bible. It's blue and

0:34:51.280 --> 0:34:54.279
<v Speaker 1>it has a white cross on it, and there are

0:34:54.360 --> 0:34:57.560
<v Speaker 1>many versions. So don't take don't think that this is

0:34:57.600 --> 0:35:00.600
<v Speaker 1>the only way to do it. But what we're looking

0:35:00.600 --> 0:35:02.720
<v Speaker 1>at here is, as you could see on the screen,

0:35:03.560 --> 0:35:06.800
<v Speaker 1>the as a deer pants are flowing streams. So pants

0:35:06.880 --> 0:35:09.720
<v Speaker 1>my soul for you, Oh God, is highlighted in yellow.

0:35:10.120 --> 0:35:13.400
<v Speaker 1>So I could highlight that. I could. I can go

0:35:13.440 --> 0:35:15.839
<v Speaker 1>in here and highlight any verses, and as I get

0:35:16.040 --> 0:35:19.200
<v Speaker 1>as I come back to it, I see what I

0:35:19.280 --> 0:35:22.680
<v Speaker 1>previously highlighted. Also, you see on the top left on

0:35:22.680 --> 0:35:24.919
<v Speaker 1>this verse one there's a little tea, and I could

0:35:24.960 --> 0:35:27.840
<v Speaker 1>hit that tee and it's going to say Joel one twenty.

0:35:27.920 --> 0:35:30.759
<v Speaker 1>So there is a reference to Joel one twenty and

0:35:30.840 --> 0:35:33.040
<v Speaker 1>it says, even the beast of the field pant for

0:35:33.160 --> 0:35:36.480
<v Speaker 1>you because the water brooks are dried up great and

0:35:36.600 --> 0:35:39.319
<v Speaker 1>fire has devoured the pastures of the wilderness. So there's

0:35:39.360 --> 0:35:42.520
<v Speaker 1>a connection between Joel one twenty and Psalm forty two

0:35:42.560 --> 0:35:45.800
<v Speaker 1>to one. Great. Another thing I could do on Longos

0:35:45.880 --> 0:35:52.360
<v Speaker 1>is I could take a word like soul and I

0:35:52.600 --> 0:35:58.000
<v Speaker 1>hit soul, and now I have Hebrew, and I could

0:35:58.000 --> 0:36:02.279
<v Speaker 1>look at the word study on soul and the way

0:36:02.360 --> 0:36:05.799
<v Speaker 1>that this was used, and I could study the word.

0:36:05.840 --> 0:36:07.560
<v Speaker 1>I could study. If I'm in the New Testament, I

0:36:07.560 --> 0:36:11.960
<v Speaker 1>could study the Greek of it, and I could see

0:36:11.719 --> 0:36:15.279
<v Speaker 1>the way that this was translated. So this goes back

0:36:15.320 --> 0:36:18.680
<v Speaker 1>to the kind of this King James conversation is I

0:36:18.719 --> 0:36:20.880
<v Speaker 1>could look at what do these words means? So if

0:36:20.920 --> 0:36:24.279
<v Speaker 1>I don't trust a translation, then let me look at

0:36:24.480 --> 0:36:27.880
<v Speaker 1>what the actual word says myself. So I don't have

0:36:27.920 --> 0:36:30.440
<v Speaker 1>to sit here and go I don't trust a certain translation.

0:36:30.560 --> 0:36:33.600
<v Speaker 1>Well it's twenty twenty four. We have logos. Look at

0:36:33.640 --> 0:36:36.279
<v Speaker 1>the word yourself. Look at the word yourself that was

0:36:36.320 --> 0:36:39.600
<v Speaker 1>found on the actual scroll itself. So I can get

0:36:39.600 --> 0:36:41.719
<v Speaker 1>a definition of the word. I can get the Hebrew word.

0:36:41.760 --> 0:36:44.080
<v Speaker 1>I can get what the Hebrew word means. I can

0:36:44.120 --> 0:36:46.640
<v Speaker 1>go way deeper than that I could look. I mean,

0:36:46.680 --> 0:36:49.960
<v Speaker 1>I can get really really deep. What I'm looking at

0:36:50.000 --> 0:36:52.239
<v Speaker 1>on the screen now is the English Standard version. This

0:36:52.320 --> 0:36:55.600
<v Speaker 1>is my preaching text that I use. Sure, it's also

0:36:55.719 --> 0:37:01.840
<v Speaker 1>my personal reading and my personal devotional. It's it is

0:37:01.880 --> 0:37:05.839
<v Speaker 1>also what I read with the kids. But I said

0:37:05.840 --> 0:37:08.920
<v Speaker 1>personal devotional. That's wrong. That's this is my preaching text,

0:37:09.239 --> 0:37:10.480
<v Speaker 1>and this is what I read with the kids, and

0:37:10.520 --> 0:37:14.120
<v Speaker 1>this is what I teach with. But my personal reason

0:37:15.960 --> 0:37:16.799
<v Speaker 1>my church uses it.

0:37:16.920 --> 0:37:19.200
<v Speaker 2>Okay, So you stay in line with the same verbiage.

0:37:19.239 --> 0:37:21.480
<v Speaker 1>I think that's I think that's the best easiest way

0:37:21.520 --> 0:37:26.600
<v Speaker 1>to answer that. My church reads the ESV, and there

0:37:26.760 --> 0:37:28.960
<v Speaker 1>I think it's an excellent translation. There's a lot of

0:37:28.960 --> 0:37:33.520
<v Speaker 1>other reasons, but let's start there. But my personal devotional

0:37:33.760 --> 0:37:39.120
<v Speaker 1>translation changes every year. Right now, I'm in the King

0:37:39.239 --> 0:37:43.600
<v Speaker 1>James or the New King James. Last year in twenty

0:37:43.640 --> 0:37:47.240
<v Speaker 1>twenty three, I read the CSB Christian Standard Bible.

0:37:47.800 --> 0:37:51.279
<v Speaker 2>So go ahead, New King James. Is that take out

0:37:51.320 --> 0:37:52.520
<v Speaker 2>a lot of these and dows?

0:37:52.920 --> 0:37:55.560
<v Speaker 1>Yes, okay, that's pretty much where that's It's the same

0:37:55.560 --> 0:37:57.640
<v Speaker 1>as King James, just without the these and dows.

0:37:57.680 --> 0:37:58.920
<v Speaker 2>That's where a lot of a lot of people get

0:37:58.960 --> 0:38:02.360
<v Speaker 2>hung up in that verbicon, these and thousand. There they

0:38:02.480 --> 0:38:03.520
<v Speaker 2>be talking about at this point.

0:38:04.320 --> 0:38:06.799
<v Speaker 1>The New King James and the King James. They come out.

0:38:07.040 --> 0:38:12.759
<v Speaker 1>They come out of Textus receptus manuscripts, and the ESV

0:38:12.800 --> 0:38:19.400
<v Speaker 1>and the CSB comes out of the Alexandrian Old manuscripts.

0:38:19.800 --> 0:38:25.960
<v Speaker 1>The Alexandrian manuscripts are slightly older and found slightly more recently.

0:38:26.640 --> 0:38:30.640
<v Speaker 1>Interesting we found recent more recent we have found Alexandrian

0:38:30.880 --> 0:38:35.880
<v Speaker 1>manuscripts that are older. The older ones sometimes exclude certain

0:38:35.920 --> 0:38:40.320
<v Speaker 1>things which is why people see now and it's like

0:38:40.440 --> 0:38:44.080
<v Speaker 1>popular on TikTok to go look at this Bible, y'all,

0:38:44.120 --> 0:38:47.880
<v Speaker 1>it's missing verse twenty three, right, how dare they remove

0:38:48.040 --> 0:38:51.600
<v Speaker 1>twenty three? Well, the reason is not because someone's being

0:38:51.640 --> 0:38:54.040
<v Speaker 1>deceitful and taking it out of a major translation that

0:38:54.080 --> 0:38:57.960
<v Speaker 1>we all can trust. It's because the older manuscripts don't

0:38:57.960 --> 0:38:58.600
<v Speaker 1>include it.

0:38:58.760 --> 0:38:58.960
<v Speaker 2>Right.

0:39:00.440 --> 0:39:02.359
<v Speaker 1>It doesn't mean that it's wrong. And none of that

0:39:02.440 --> 0:39:06.439
<v Speaker 1>changes major doctrine. It's all all of those instances where

0:39:06.480 --> 0:39:11.000
<v Speaker 1>something is excluded or included. It's it's always second, third,

0:39:11.239 --> 0:39:13.880
<v Speaker 1>fourth tier type stuff. It's never a major doctrine. It

0:39:13.880 --> 0:39:16.320
<v Speaker 1>doesn't change any of our beliefs. It doesn't change the faith,

0:39:16.480 --> 0:39:19.799
<v Speaker 1>it doesn't change anything about what we believe. It's just

0:39:19.960 --> 0:39:23.480
<v Speaker 1>slight details. But what's cool is that we know that

0:39:24.160 --> 0:39:26.960
<v Speaker 1>it's twenty twenty four. We know these slight differences. And

0:39:27.040 --> 0:39:30.040
<v Speaker 1>as I read logos, I could go back, So watch

0:39:30.040 --> 0:39:32.080
<v Speaker 1>what I'm doing now on screen. I can go to

0:39:32.160 --> 0:39:37.200
<v Speaker 1>text comparison, and I could go to let me see

0:39:37.239 --> 0:39:39.560
<v Speaker 1>if I go to we're looking at some one, let's

0:39:39.600 --> 0:39:43.640
<v Speaker 1>go to Psalm one. And so now I have the ESV,

0:39:43.719 --> 0:39:48.160
<v Speaker 1>the l e B, the NASB, the NIV, the NRSV,

0:39:48.280 --> 0:39:52.360
<v Speaker 1>the KGV, the good old King James, and the NKJAV.

0:39:52.880 --> 0:39:54.799
<v Speaker 1>It goes on and on, and so I could sid

0:39:54.800 --> 0:39:57.560
<v Speaker 1>he and go. Blessed is the man who walks not

0:39:57.600 --> 0:40:00.600
<v Speaker 1>in the council of the wicked. Blessed is the man

0:40:00.640 --> 0:40:03.000
<v Speaker 1>who does not walk in the advice of the wicked.

0:40:03.560 --> 0:40:05.480
<v Speaker 1>How blessed is the man who does not walk in

0:40:05.520 --> 0:40:06.239
<v Speaker 1>the council.

0:40:05.920 --> 0:40:06.400
<v Speaker 2>Of the wicked.

0:40:06.800 --> 0:40:09.640
<v Speaker 1>Blessed is the one who does not walk in step

0:40:09.960 --> 0:40:13.600
<v Speaker 1>with the wicked. Blessed is the man that walketh not

0:40:13.760 --> 0:40:16.960
<v Speaker 1>in the council of the ungodly. Blessed is the man

0:40:17.080 --> 0:40:19.680
<v Speaker 1>who walks not in the council of the ungodly. How

0:40:19.760 --> 0:40:21.960
<v Speaker 1>happy is the man who does not follow the advice?

0:40:22.000 --> 0:40:25.280
<v Speaker 1>So here it is, here's all that. This makes everybody

0:40:25.280 --> 0:40:29.600
<v Speaker 1>happy and logos even monitors. Right here the percentage of

0:40:29.680 --> 0:40:33.239
<v Speaker 1>difference in what the translation you're looking at is. So,

0:40:34.120 --> 0:40:37.600
<v Speaker 1>for instance, the KJV is thirty one percent different than

0:40:37.640 --> 0:40:40.680
<v Speaker 1>the ESV in Psalm one one, And you could look

0:40:40.760 --> 0:40:43.200
<v Speaker 1>right here. Blessed is the man that walketh not in

0:40:43.239 --> 0:40:45.719
<v Speaker 1>the council of the ungodly. Blessed is the man who

0:40:45.840 --> 0:40:49.120
<v Speaker 1>walks not in the Council of the Wicked slightly different,

0:40:49.360 --> 0:40:51.120
<v Speaker 1>but you see what I mean, it's the same thing. Yes,

0:40:51.320 --> 0:40:54.760
<v Speaker 1>it's the same idea. It's very obvious if it's different,

0:40:54.880 --> 0:40:57.160
<v Speaker 1>if it means a different thing, or if it hits

0:40:57.160 --> 0:41:00.400
<v Speaker 1>differently or a different emotion, that would be wrong. And

0:41:00.440 --> 0:41:04.399
<v Speaker 1>these major translations are not wrong. It's a different way

0:41:04.400 --> 0:41:07.799
<v Speaker 1>of looking at an ancient translation. And you know what,

0:41:07.880 --> 0:41:09.799
<v Speaker 1>it's probably fair to say that none of them are

0:41:09.840 --> 0:41:11.680
<v Speaker 1>exactly right right.

0:41:11.520 --> 0:41:12.280
<v Speaker 2>Because they're English.

0:41:12.400 --> 0:41:16.160
<v Speaker 1>They're English, but we know that the word is preserved

0:41:16.200 --> 0:41:18.560
<v Speaker 1>for us in a way that we could trust it

0:41:18.680 --> 0:41:22.120
<v Speaker 1>that it is still the inerate word of God. It's

0:41:22.120 --> 0:41:26.280
<v Speaker 1>spoken differently, but it's the same essence, it's the same feeling,

0:41:26.280 --> 0:41:29.600
<v Speaker 1>it's the same nature character of God that comes through

0:41:29.640 --> 0:41:33.040
<v Speaker 1>the text that we can believe and wrap our lives around.

0:41:33.440 --> 0:41:36.360
<v Speaker 1>So I hope this makes people comfortable. It makes people comfortable.

0:41:37.000 --> 0:41:39.000
<v Speaker 2>Well, I think a question two that can come up

0:41:39.080 --> 0:41:43.640
<v Speaker 2>is like, well, how are they just now discovering new

0:41:43.680 --> 0:41:46.719
<v Speaker 2>scrolls with this text? And what have you? We saw

0:41:46.760 --> 0:41:51.080
<v Speaker 2>it firsthand. I mean literally, there will be an area

0:41:50.520 --> 0:41:55.880
<v Speaker 2>of ten feet by forty feet that a year ago

0:41:56.239 --> 0:42:01.160
<v Speaker 2>was solid ground and today it's steps of of a

0:42:01.239 --> 0:42:04.759
<v Speaker 2>Roman colisseum or what have you, that that is uncovered

0:42:05.320 --> 0:42:08.600
<v Speaker 2>little by little and they're doing that every day in

0:42:08.680 --> 0:42:11.839
<v Speaker 2>all of these old historic places over in Jerusalem, over

0:42:11.880 --> 0:42:14.520
<v Speaker 2>in that area, and they are discovering stuff all the time.

0:42:14.520 --> 0:42:17.520
<v Speaker 1>With you know what, we should do another episode on

0:42:17.680 --> 0:42:23.719
<v Speaker 1>the the historicity of the Bible and the accuracy of it. Yeah,

0:42:24.640 --> 0:42:27.160
<v Speaker 1>of stuff, because because I'm like, man, we're almost out

0:42:27.160 --> 0:42:29.360
<v Speaker 1>of time, and I want to go to that. But

0:42:29.400 --> 0:42:32.080
<v Speaker 1>that's probably another episote to another episode. Right now, this

0:42:32.160 --> 0:42:33.880
<v Speaker 1>is just how to read, how to read the Bible.

0:42:34.320 --> 0:42:36.520
<v Speaker 1>So back to the screen here. If you look what

0:42:36.640 --> 0:42:39.400
<v Speaker 1>I as I scroll on Lagos, I've got the English

0:42:39.400 --> 0:42:42.880
<v Speaker 1>Standard version here, there's the King James right there. So

0:42:43.160 --> 0:42:45.440
<v Speaker 1>for all the people that are that love the King James,

0:42:45.719 --> 0:42:47.439
<v Speaker 1>I'm right there with you. I actually love it too.

0:42:47.840 --> 0:42:50.040
<v Speaker 1>I just don't read it on my daily devotional because

0:42:51.120 --> 0:42:56.240
<v Speaker 1>it's hard. But as I am going through my preaching

0:42:56.360 --> 0:42:58.920
<v Speaker 1>or teaching and I want to look at and what

0:42:58.960 --> 0:43:00.799
<v Speaker 1>does the King James say here? I don't want to

0:43:00.800 --> 0:43:02.520
<v Speaker 1>miss that, And so an easy way is to go

0:43:02.560 --> 0:43:06.240
<v Speaker 1>to this text comparison and then back to my reading.

0:43:06.360 --> 0:43:09.320
<v Speaker 1>So now let's get specifically to what this podcast is about.

0:43:09.320 --> 0:43:12.239
<v Speaker 1>How do I Grangersmith? How do I read? Here's here's

0:43:12.280 --> 0:43:15.440
<v Speaker 1>a I read right here. This is my mc shane

0:43:15.800 --> 0:43:20.880
<v Speaker 1>reading plan. Help me spell it? M apostrophe c h

0:43:21.000 --> 0:43:26.040
<v Speaker 1>e y n e y n e yes mic Shane.

0:43:27.640 --> 0:43:29.360
<v Speaker 1>I don't want to get into the details of who

0:43:29.440 --> 0:43:33.680
<v Speaker 1>McShane was. That's probably irrelevant. He was a brilliant man

0:43:33.760 --> 0:43:37.239
<v Speaker 1>and a dear brother from a couple of centuries ago.

0:43:37.680 --> 0:43:40.880
<v Speaker 1>But he was absolutely brilliant, died young. I believe he's

0:43:40.920 --> 0:43:43.680
<v Speaker 1>twenty nine when he died. Oh really, yeah, brilliant man.

0:43:43.800 --> 0:43:44.319
<v Speaker 2>I didn't know that.

0:43:45.760 --> 0:43:49.919
<v Speaker 1>And he put together a really neat Bible reading plan

0:43:50.000 --> 0:43:53.719
<v Speaker 1>that includes two chapters from the Old Testament and two

0:43:53.760 --> 0:43:56.480
<v Speaker 1>from the New. What it does is if you read

0:43:56.520 --> 0:43:59.080
<v Speaker 1>it every single day in one year, you will have

0:43:59.080 --> 0:44:02.120
<v Speaker 1>made it through the New the New Testament twice, the

0:44:02.160 --> 0:44:05.880
<v Speaker 1>Psalms twice, in the Old Testament once if you stick

0:44:05.920 --> 0:44:10.240
<v Speaker 1>every day to those four chapters. And sometimes it's five chapters,

0:44:10.239 --> 0:44:13.120
<v Speaker 1>sometimes it's three. It changes a little bit, but usually

0:44:13.120 --> 0:44:13.680
<v Speaker 1>it's four.

0:44:14.880 --> 0:44:17.560
<v Speaker 2>Sometimes it's not a whole chapter. One nineteen might be

0:44:17.600 --> 0:44:18.080
<v Speaker 2>split up.

0:44:18.040 --> 0:44:19.120
<v Speaker 1>And sometimes it's not a whole chapter.

0:44:19.239 --> 0:44:19.759
<v Speaker 2>Yeah, So.

0:44:21.440 --> 0:44:24.600
<v Speaker 1>Looking back to the screen. This is it says session

0:44:24.640 --> 0:44:27.920
<v Speaker 1>complete because that's what I did this morning. So you

0:44:27.960 --> 0:44:29.720
<v Speaker 1>could load the mcchain plan through.

0:44:30.719 --> 0:44:32.080
<v Speaker 2>Yes, oh that's great.

0:44:32.160 --> 0:44:34.200
<v Speaker 1>So you go to logos and you could load a

0:44:34.280 --> 0:44:37.160
<v Speaker 1>reading plan and you could you could load any plan

0:44:37.239 --> 0:44:41.239
<v Speaker 1>you want. There are the chronological plans. There's read the

0:44:41.239 --> 0:44:45.600
<v Speaker 1>Bible in one year plans, there's the McShane plan, there's several. Yeah,

0:44:45.640 --> 0:44:48.560
<v Speaker 1>and I don't really care what you do. Like I said, a.

0:44:48.560 --> 0:44:51.680
<v Speaker 2>Plan just really helps. It helps you organize your life

0:44:51.680 --> 0:44:54.880
<v Speaker 2>as you're organizing everything else. A plan goes, hey, if

0:44:54.920 --> 0:44:57.359
<v Speaker 2>you do this today, it will help you get through.

0:44:57.440 --> 0:44:59.439
<v Speaker 2>It help you accomplish a goal that maybe you've set

0:44:59.440 --> 0:45:02.359
<v Speaker 2>for your h If it's just reading today, that might

0:45:02.400 --> 0:45:04.080
<v Speaker 2>be the goal. And that's great. It does that. If

0:45:04.080 --> 0:45:06.160
<v Speaker 2>it's reading the Bible in a year, it does that

0:45:06.239 --> 0:45:06.560
<v Speaker 2>as well.

0:45:06.640 --> 0:45:09.400
<v Speaker 1>Yeah, let me hit plan overview. Go to plan overview.

0:45:09.440 --> 0:45:11.080
<v Speaker 1>This is my personal plan. You could see in the

0:45:11.080 --> 0:45:14.359
<v Speaker 1>top left McShane reading plan, and it's this is the

0:45:14.400 --> 0:45:17.080
<v Speaker 1>new King James version. I try to read a different

0:45:17.080 --> 0:45:20.000
<v Speaker 1>translation every year. I've done the n IV, I've done

0:45:20.000 --> 0:45:25.640
<v Speaker 1>the ESV twice, I've done the CSB, I've done CSB again,

0:45:25.719 --> 0:45:28.240
<v Speaker 1>and I've done new Now I'm doing the new King James.

0:45:28.480 --> 0:45:31.919
<v Speaker 1>This is all on the McShane, so I think it's

0:45:32.360 --> 0:45:37.959
<v Speaker 1>helpful for me to see different text. And I start

0:45:38.000 --> 0:45:39.520
<v Speaker 1>in March and so you could see it. I'm on

0:45:39.600 --> 0:45:43.239
<v Speaker 1>day thirty five and my next reading is Genesis thirty seven,

0:45:43.280 --> 0:45:46.520
<v Speaker 1>Mark seven, Job three, Romans seven. And then you could

0:45:46.520 --> 0:45:50.120
<v Speaker 1>see here these are the previous days and it's simple.

0:45:50.280 --> 0:45:53.719
<v Speaker 1>So as I'm reading, I could highlight, I could remember that,

0:45:53.719 --> 0:45:58.799
<v Speaker 1>I could tweet it or exit copy it and copy it.

0:46:00.000 --> 0:46:00.359
<v Speaker 2>That's great.

0:46:00.400 --> 0:46:02.960
<v Speaker 1>I could click on all these little tabs which are

0:46:03.040 --> 0:46:08.200
<v Speaker 1>just so helpful, all the little little numbers here. Then

0:46:08.239 --> 0:46:11.279
<v Speaker 1>I can go back and see what is First Samuel. Oh,

0:46:11.320 --> 0:46:14.359
<v Speaker 1>there's there's a there's a connection between First Samuel and

0:46:14.800 --> 0:46:19.879
<v Speaker 1>Genesis thirty seven two. Anyway, it's a deep rabbit hole.

0:46:19.920 --> 0:46:22.919
<v Speaker 1>You don't have to get into it all. But this

0:46:23.160 --> 0:46:25.279
<v Speaker 1>is how I read the Bible. So I'll go back

0:46:25.280 --> 0:46:30.319
<v Speaker 1>to overview so that I'm ready tomorrow to hit read man.

0:46:30.360 --> 0:46:32.560
<v Speaker 2>That's great. And if if you're looking for it, this

0:46:32.800 --> 0:46:35.359
<v Speaker 2>we didn't go I've learned something right here today, but

0:46:35.560 --> 0:46:37.359
<v Speaker 2>we didn't go this deep. When you told me about

0:46:37.400 --> 0:46:40.640
<v Speaker 2>the machine plan. But that right there helped me tremendously.

0:46:40.719 --> 0:46:43.120
<v Speaker 2>And today this is this is even better. I didn't

0:46:43.120 --> 0:46:44.920
<v Speaker 2>I didn't realize you were really using the logos. I

0:46:44.960 --> 0:46:47.319
<v Speaker 2>was just using the Bible app if I need it

0:46:47.320 --> 0:46:48.040
<v Speaker 2>on my phone.

0:46:47.880 --> 0:46:50.160
<v Speaker 1>Or the great So this is the Bible app, dude.

0:46:50.200 --> 0:46:51.080
<v Speaker 1>Similar thing it does.

0:46:51.360 --> 0:46:53.799
<v Speaker 2>It doesn't import, but it just all go look at

0:46:53.800 --> 0:46:55.960
<v Speaker 2>my email because they get an email every morning, it's

0:46:56.000 --> 0:46:59.399
<v Speaker 2>the one at the top, and that in that account,

0:46:59.600 --> 0:47:03.440
<v Speaker 2>it's the the top emails that early and nothing else

0:47:03.480 --> 0:47:06.000
<v Speaker 2>has come in after that. And saw a click on

0:47:06.080 --> 0:47:09.080
<v Speaker 2>it first thing in the morning, see what the passages

0:47:09.120 --> 0:47:11.799
<v Speaker 2>are to read and then flip over either in my

0:47:11.840 --> 0:47:14.120
<v Speaker 2>Bible or if I'm traveling, flip over on my phone

0:47:14.520 --> 0:47:17.160
<v Speaker 2>and let's read those. Yeah. And I know a lot

0:47:17.160 --> 0:47:19.640
<v Speaker 2>of people look forward to those those tweets every morning,

0:47:20.400 --> 0:47:22.120
<v Speaker 2>and those come from your daily.

0:47:21.920 --> 0:47:23.799
<v Speaker 1>Reading that comes from this Mixshane plain.

0:47:23.880 --> 0:47:24.439
<v Speaker 2>Yeah, that's great.

0:47:24.640 --> 0:47:27.760
<v Speaker 1>I will post something from those one of those four chapters.

0:47:28.360 --> 0:47:31.400
<v Speaker 1>And that kind of forces me whenever I tweet it

0:47:31.600 --> 0:47:35.399
<v Speaker 1>or post it. That forces me to not just skim read,

0:47:35.680 --> 0:47:38.560
<v Speaker 1>but I got to read something worth taking away.

0:47:38.760 --> 0:47:41.480
<v Speaker 2>Yeah you can, because you can't get into a place

0:47:41.520 --> 0:47:43.120
<v Speaker 2>where you are mindlessly reading.

0:47:43.800 --> 0:47:44.520
<v Speaker 1>I'm guilty of that.

0:47:44.640 --> 0:47:47.080
<v Speaker 2>Yeah, absolutely, And part of my prayer every morning before

0:47:47.120 --> 0:47:50.840
<v Speaker 2>I read is to what the Bible tells us to

0:47:50.880 --> 0:47:53.520
<v Speaker 2>do in many other circumstances, though, is to keep is

0:47:53.560 --> 0:47:56.479
<v Speaker 2>to take thoughts captive, take those thoughts kept. So those

0:47:56.520 --> 0:47:58.520
<v Speaker 2>thoughts that are not about what I'm reading right now,

0:48:00.120 --> 0:48:02.239
<v Speaker 2>either reserve those for later if I need to pay

0:48:02.239 --> 0:48:04.719
<v Speaker 2>attention to the thought later, or just cast it out

0:48:04.800 --> 0:48:06.480
<v Speaker 2>and be done with it. But right now it's my

0:48:06.560 --> 0:48:10.960
<v Speaker 2>time to read and understand and to get closer to you.

0:48:11.239 --> 0:48:14.200
<v Speaker 1>Yeah. Amen, that's well, you guys. I'd love for you

0:48:14.280 --> 0:48:16.000
<v Speaker 1>to be able to comment below, if you're watching or

0:48:16.080 --> 0:48:20.680
<v Speaker 1>listening on a platform where you can comment, say I'm reading,

0:48:21.040 --> 0:48:22.960
<v Speaker 1>or even better, i'm starting now.

0:48:23.120 --> 0:48:24.600
<v Speaker 2>Yes, gonna be day one.

0:48:24.680 --> 0:48:26.400
<v Speaker 1>If we get an army of people that just do

0:48:26.520 --> 0:48:32.640
<v Speaker 1>this to be well equipped, ready for all the good

0:48:32.640 --> 0:48:36.319
<v Speaker 1>works prepared for you. That is, and that's the goal.

0:48:36.400 --> 0:48:38.080
<v Speaker 1>That's that would be amazing.

0:48:38.600 --> 0:48:40.640
<v Speaker 2>Is it? A Chinese proverb that says the best the

0:48:40.680 --> 0:48:42.480
<v Speaker 2>best day to plane a tree was twenty years ago.

0:48:42.800 --> 0:48:45.680
<v Speaker 2>The second is today. That sounds right, The best day

0:48:45.719 --> 0:48:47.840
<v Speaker 2>to start reading your Bible was twenty years ago. The

0:48:47.880 --> 0:48:49.319
<v Speaker 2>second best day is right now?

0:48:49.520 --> 0:48:53.400
<v Speaker 1>Is right now? Yeah? Yeah amen. If you guys comment that,

0:48:53.400 --> 0:48:56.200
<v Speaker 1>that would be super encouraging. See you next time. He

0:48:56.719 --> 0:48:59.040
<v Speaker 1>Thanks for joining me on the Granger Smith podcast. I

0:48:59.080 --> 0:49:01.640
<v Speaker 1>appreciate all of you guys. You could help me out

0:49:01.800 --> 0:49:05.000
<v Speaker 1>by rating this podcast on iTunes. If you're on YouTube,

0:49:05.280 --> 0:49:08.520
<v Speaker 1>subscribe to this channel, hit that little like button and

0:49:08.640 --> 0:49:12.360
<v Speaker 1>notification spell so that you never miss anytime I upload

0:49:12.680 --> 0:49:13.280
<v Speaker 1>a video.

0:49:13.719 --> 0:49:14.040
<v Speaker 2>YII