WEBVTT - Roman Extinctions 

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<v Speaker 1>Welcome Stuff to Blow Your Mind, a production of I

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<v Speaker 1>Heart Radios, How Stuff Works. Pay You Welcome to Stuff

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<v Speaker 1>to Blow your Mind. My name is Robert Lamb and

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<v Speaker 1>I'm Joe McCormick, and today we're gonna be talking about

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<v Speaker 1>not just extinctions, but we're gonna be talking about Roman extinctions,

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<v Speaker 1>extinctions that occurred during the time of the Roman Republic,

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<v Speaker 1>but especially the Roman Empire. That sounds like one of

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<v Speaker 1>those names for like a made up lewd act, the

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<v Speaker 1>Roman Extinction. Roman Extinctions maybe maybe so good band names.

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<v Speaker 1>Certainly so, Robert, I know you wanted to talk about

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<v Speaker 1>this because of some weird, uh maybe false memory you

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<v Speaker 1>had that you were trying to explain to me yesterday.

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<v Speaker 1>But it seems like a very apt topic, whatever the inspiration,

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<v Speaker 1>Because of course, all decadent empires place large stresses on

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<v Speaker 1>the environment around them, so you would expect the you know,

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<v Speaker 1>one of the great decadent empires of history would the same. Yeah.

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<v Speaker 1>So I think, well, one of the important things to

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<v Speaker 1>keep in mind throughout this topic is like, we're not

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<v Speaker 1>We're certainly not meaning to single the Romans out as

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<v Speaker 1>being like the like the the the sole examples of

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<v Speaker 1>some of these activities that lead to, uh, to some extinctions. UM.

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<v Speaker 1>Because ultimately you can look to various parts of the

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<v Speaker 1>world in various times, including our own, to see plenty

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<v Speaker 1>of extinction inducing activities. But I think it's an interesting

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<v Speaker 1>exercise to sort of look to to look at Rome,

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<v Speaker 1>which which would have been I think in many ways

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<v Speaker 1>sort of uh an intensification of of impulses that were

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<v Speaker 1>already present in other cultures. So to to get started,

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<v Speaker 1>let's just remind everybody who the Romans were. I'm not

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<v Speaker 1>sure that one of the Romans ever done for us, Yeah,

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<v Speaker 1>I mean, well, speaking of that, yeah, you know, I

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<v Speaker 1>don't for reasons like that. I think that we don't

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<v Speaker 1>really need like a full introduction. I think pretty much

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<v Speaker 1>everybody has some idea of who the Romans were and

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<v Speaker 1>what the Roman Empire was out. I mean just the

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<v Speaker 1>basic tropes, um of of the Roman Empire are pretty uh,

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<v Speaker 1>you know, ubiquitous in our culture. UM. Look to, for instance,

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<v Speaker 1>to Monty Python's Life of Brian, which you just quoted,

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<v Speaker 1>which by the way, has been singled out for being

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<v Speaker 1>actually quite historically accurate concernment concerning life in Roman occupied

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<v Speaker 1>first century Judea. Yeah, I've read that before a lot

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<v Speaker 1>of historians that it's more accurate than a lot of

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<v Speaker 1>serious movies. Right, yeah, because you know, a lot of

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<v Speaker 1>depictions of Rome they really especially the older cinematic interpretations,

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<v Speaker 1>but even like more modern films that were influenced by

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<v Speaker 1>those older interpretations, you just get like the stoic, colorless,

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<v Speaker 1>very British vision of Rome generally not a lot of

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<v Speaker 1>like street level understanding. Um. But but that's one of

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<v Speaker 1>the reasons that HBO's Rome series, it was one for

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<v Speaker 1>several years, um, you know, which isn't perfect, but certainly

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<v Speaker 1>had some admirers because of the way that it injected

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<v Speaker 1>a lot of color and and and life off in

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<v Speaker 1>like street level life into this time in this place.

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<v Speaker 1>I've also read that Kubrick spartacus Is is more accurate

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<v Speaker 1>than a lot of the films that you would have

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<v Speaker 1>encountered in the nineteen sixties regarding the Romans, but of

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<v Speaker 1>course still has a number of problems as well. I

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<v Speaker 1>mainly just remember Joe Panaliono and the Sopranos being mad

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<v Speaker 1>at it because Kirk Douglas has a flat top and

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<v Speaker 1>he's like, they didn't have flat tops in ancient Rome. Um.

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<v Speaker 1>But by the way, I always enjoyed the ancient Roman

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<v Speaker 1>detective novels of Gordianus The Finder by Stephen Saylor. UM.

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<v Speaker 1>I highly recommend those to anybody. There to be clear

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<v Speaker 1>contemporary novels set in ancient Rome. Anyway, we're in short,

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<v Speaker 1>we're talking about an empire centered in Rome, established in

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<v Speaker 1>twenty seven b C after the collapse of the Roman Republic,

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<v Speaker 1>which was founded in five oh nine BC, and eventually

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<v Speaker 1>grew grew rather rather sizeable and actually rather difficult to

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<v Speaker 1>manage due to its size, stretching across Europe, the Balkans,

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<v Speaker 1>the Middle East, and North Africa. It's the classic risk problem.

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<v Speaker 1>You overextend your armies, you go out too far, you

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<v Speaker 1>think you can hold all of Asia and get those

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<v Speaker 1>whatever you know, fifty men at the end of each turn.

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<v Speaker 1>That is overextend. Yeah, it's the problem you see in

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<v Speaker 1>every empire without fail and uh. And since they were

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<v Speaker 1>an empire, they were of course built on a military

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<v Speaker 1>conquest and domination of other lands. And and to be fair,

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<v Speaker 1>the characters in Monty Python are mostly correct in their

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<v Speaker 1>list of the quote unquote good things that the Romans

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<v Speaker 1>have done for us. Um, you know, we've we talk

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<v Speaker 1>a lot, especially on our other podcast Invention, about various

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<v Speaker 1>Roman innovations. Roman technologies talked about sewers and toilets, sewers

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<v Speaker 1>and toilets, but of course they didn't risk bring sewers

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<v Speaker 1>and toilets. They all in Rhods. They also brought death

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<v Speaker 1>and bloodshed. They depended on slave labor. And uh, we

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<v Speaker 1>can at least lay some of the hollow scene extinctions

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<v Speaker 1>at their sandaled feet. So that's what we're gonna focus

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<v Speaker 1>on today. And UH, and just fair warning that we

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<v Speaker 1>will be talking in places about the Romans trade and

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<v Speaker 1>exotic animals and their harsh treatment of these animals in

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<v Speaker 1>the in the arenas and in the colosseum. And this

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<v Speaker 1>is all bloody and depressing stuff, cruelty to animals on

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<v Speaker 1>a massive scale, So just you know, sort of fair

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<v Speaker 1>warning on that. And uh, and just a reminder for

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<v Speaker 1>information on how to report cruelty to animals today in

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<v Speaker 1>the United States, please visit the American Society for the

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<v Speaker 1>Prevention of Cruelty to Animals at a SPCA dot org

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<v Speaker 1>or search for Report Animal Abuse a s p c. A.

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<v Speaker 1>That being said, let's move on to the extinctions. Okay,

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<v Speaker 1>let's hear about it. So one of the articles that

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<v Speaker 1>we were looking at and preparing for this episode is

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<v Speaker 1>an excellent two thousand and sixteen Atlantic article titled the

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<v Speaker 1>Exotic Animal Traffickers of Ancient Rome by Caroline Wazer, and

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<v Speaker 1>in it she points out that bloody animal spectacles were

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<v Speaker 1>an important part of Roman culture, Like, you know, it

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<v Speaker 1>wasn't just you know, something that was also going on.

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<v Speaker 1>It's not like, say, pointing to today's culture and saying, uh,

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<v Speaker 1>look at look at the popularity of say, mixed martial arts.

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<v Speaker 1>It's central to the American experience. I don't know, you

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<v Speaker 1>can maybe make that argument, but it's not just a

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<v Speaker 1>thing in the culture. It's like an integral part of

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<v Speaker 1>the culture. Maybe you're saying, like you can't really understand

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<v Speaker 1>the culture without it. Yes, yeah, And I believe that's

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<v Speaker 1>the point she's making. Um So, I think most of

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<v Speaker 1>us are familiar more familiar with human on human gladiator sports,

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<v Speaker 1>which we've we've touched on on this show before. And

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<v Speaker 1>if it's a you know, any things in large part

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<v Speaker 1>of Ridley Scott's Gladiator in modern times, but so many

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<v Speaker 1>different treatments of gladiatorial combat have been rolled out in

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<v Speaker 1>our media, but it wasn't just human on human violence.

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<v Speaker 1>You also had damnatio add beast is my Latin correct

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<v Speaker 1>on that, Joe, it looks like dumb natio ad beasts.

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<v Speaker 1>I mean, I'm not an expert either, okay, but dumb

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<v Speaker 1>natio right like damn nation. Well, anyway, it stands for

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<v Speaker 1>execution by beasts. And then there were the natitiones or

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<v Speaker 1>the hunts, you which animals were condemned to die either

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<v Speaker 1>at the hands of human hunters um and sometimes like

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<v Speaker 1>just we're talking like just a brutal display of like

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<v Speaker 1>a hunter dispatching all sorts of exotic animals out there

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<v Speaker 1>on the field, or they would have animals battle each

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<v Speaker 1>other all for sport. And sadly, these uh, these blood

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<v Speaker 1>sports have been a part of human civilization for quite

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<v Speaker 1>a while, and though thankfully outlawed in most places, but still,

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<v Speaker 1>cock fighting remains legal in parts of the world, as

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<v Speaker 1>does dog fighting. Sports like bear baiting and lion baiting

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<v Speaker 1>continued depressingly far into modern times, at least in some

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<v Speaker 1>parts of the world, and bullfighting remains legal and parts

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<v Speaker 1>of the world as well, uh, namely Spain and Portugal.

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<v Speaker 1>I would say it's not quite the same because it

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<v Speaker 1>doesn't involve vertebrates. But I mean even the bug fights

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<v Speaker 1>thing on the internet. I'm sure you've seen that. We're

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<v Speaker 1>we're like crickets or beetles or made to combat each other,

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<v Speaker 1>or centipedes or spiders. I mean it's just basically you

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<v Speaker 1>put too kind of scary looking bugs into a container

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<v Speaker 1>together and then kit and try to make them fight. Yeah,

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<v Speaker 1>it's uh, I don't know what exactly that impulses. I

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<v Speaker 1>mean there's a part of it. I guess I understand

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<v Speaker 1>because I remember when I was a kid, I would

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<v Speaker 1>very often want to ask adults questions like what would

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<v Speaker 1>win in a fight between a tarantula and a scorpion?

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<v Speaker 1>And like as if I thought that, like, adults just

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<v Speaker 1>know these things. You know that, yeah, you're grown up,

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<v Speaker 1>you'd know which one would win. Well, there is kind

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<v Speaker 1>of like a need, there's an human necessity to to

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<v Speaker 1>rank and profile the creatures of the natural world. And

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<v Speaker 1>you still see this kind of thing in like kids

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<v Speaker 1>books today, Like my son has a book, uh like

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<v Speaker 1>who would Win? And and it's it's about prehistoric creatures

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<v Speaker 1>and dinosaurs, uh, and all good educational information, but it's delivered, uh,

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<v Speaker 1>with the wrappings of this creature versus this creature. So

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<v Speaker 1>I was not alone in this childhood curiosity. No, I

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<v Speaker 1>think it's I mean, I think there's something you know,

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<v Speaker 1>normal and healthy in it. I mean, I mean, look

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<v Speaker 1>at your documentaries, which can be quite uncomfortable to watch

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<v Speaker 1>at times when you have a predator and prey battling

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<v Speaker 1>each other. But of course, one of the key differences

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<v Speaker 1>here is that these are natural occurrences or they better

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<v Speaker 1>damn well be natural occurrences in a nature documentary, and

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<v Speaker 1>they're not something that has been orchestrated through cruelty by

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<v Speaker 1>by humans looking for entertainment. Right. Putting animals into the

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<v Speaker 1>Roman arenas kind of the equivalent of the bug fight,

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<v Speaker 1>Like you put them in the box and shake it

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<v Speaker 1>and try to get them fighting. Right. So, I think

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<v Speaker 1>this is though, an example of where you know, if

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<v Speaker 1>you know the Roman cruelty to animals via blood sport,

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<v Speaker 1>it's it's an outsized and more sensational example of something

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<v Speaker 1>that occurs in other cultures and in other times. It's

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<v Speaker 1>not an excuse for any of this, but again, it's

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<v Speaker 1>important to ground such activities in the larger picture of

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<v Speaker 1>human awfulness. But ways Are actually opens her article with

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<v Speaker 1>a discussion of Roman orator um Marcus Cicero in his

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<v Speaker 1>correspondences with a formal a legal client, a man by

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<v Speaker 1>the name of Marcus Kalias. This is while Cicero was

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<v Speaker 1>governor of Cilicia in modern day Turkey. So basically um

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<v Speaker 1>Calias just continued to hound Cisero about how he needs

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<v Speaker 1>him to have some hunters capture and send back some

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<v Speaker 1>local leopards which they refer to as Greek panthers, because

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<v Speaker 1>he needs because he's He's like, you gotta give these

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<v Speaker 1>to me, Cistero. I've got to throw him in the arena.

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<v Speaker 1>The people love this, and I'm trying to kick start

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<v Speaker 1>my political career here, come on, don't let me down.

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<v Speaker 1>And it's just it's like multiple correspondences where he's just

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<v Speaker 1>really hounding Cisero over this, and Cicero keeps dodging him

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<v Speaker 1>on the matter and saying, well, look though, you know,

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<v Speaker 1>the local hunters are busy, you know, etcetera. That's that

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<v Speaker 1>sort of thing. It's like, can you get Mick Jagger

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<v Speaker 1>to come to my party? Yeah? I mean it is.

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<v Speaker 1>It's like, imagine if instead of when you see an

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<v Speaker 1>individual running for political office today, instead of it being

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<v Speaker 1>a situation of them trying to score, say Neil Young

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<v Speaker 1>or you know, the guzzlers to play their event if

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<v Speaker 1>instead you were trying to procure exotic animals to massacure

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<v Speaker 1>each other in a public arena. But it speaks to

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<v Speaker 1>how important this was to at least a large segment

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<v Speaker 1>of the population. And so this is something that would

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<v Speaker 1>have been practiced in uh, you know, in the Roman Republic,

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<v Speaker 1>but but then reached you know, new heights in the

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<v Speaker 1>Roman Empire. But it but it also is important to

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<v Speaker 1>know that like not everybody was completely on board with this.

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<v Speaker 1>Uh Wayser shares descriptions by by Cicero the describe it

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<v Speaker 1>as being you know, barbaric and unnecessary and uh And

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<v Speaker 1>there are also some descriptions by a plenty of the

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<v Speaker 1>Elder as well, in which I think we can we

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<v Speaker 1>can trust him a little bit more here because he's

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<v Speaker 1>dealing with domestic matters and not mysterious species that he

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<v Speaker 1>has no firsthand knowledge of. But the plenty you will

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<v Speaker 1>get vindicated a little bit later on in this episode two.

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<v Speaker 1>But but in this case, Waser points out things that

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<v Speaker 1>they were both writing about how Pompey the Great organized

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<v Speaker 1>a series of spectacles. Um, but but what like the

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<v Speaker 1>main event essentially was a great elephant hunt in the arena.

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<v Speaker 1>And it's interesting interesting in the in the accounts that

0:12:06.760 --> 0:12:09.960
<v Speaker 1>showed that that while individuals like Cistero viewed these shows

0:12:09.960 --> 0:12:12.880
<v Speaker 1>as bloody and cruel, the crowds generally loved it. But

0:12:13.080 --> 0:12:15.680
<v Speaker 1>the elephant hunt was even too much for the masses.

0:12:16.000 --> 0:12:19.040
<v Speaker 1>And here's the quote from Cicero, obviously translated that she

0:12:19.080 --> 0:12:22.640
<v Speaker 1>shares quote. The last day was that of the elephants,

0:12:22.679 --> 0:12:25.040
<v Speaker 1>on which there was a great deal of astonishment on

0:12:25.080 --> 0:12:28.920
<v Speaker 1>the part of the vulgar crowd, but no pleasure whatever. Nay,

0:12:28.960 --> 0:12:31.839
<v Speaker 1>there was even a certain feeling of compassion aroused by it,

0:12:32.000 --> 0:12:34.600
<v Speaker 1>and a kind of belief created that the animal has

0:12:34.640 --> 0:12:39.400
<v Speaker 1>something in common with mankind. Yet they kept watching. Huh, Well, yeah,

0:12:39.400 --> 0:12:43.240
<v Speaker 1>they kept watching, and but apparently felt awful about it.

0:12:43.280 --> 0:12:45.720
<v Speaker 1>And there were you know, some some booze and whatnot.

0:12:45.920 --> 0:12:48.719
<v Speaker 1>And of course this didn't prevent later elephant spectacles from

0:12:48.720 --> 0:12:52.760
<v Speaker 1>taking place, and and ultimately, indeed, like the continued trafficking

0:12:52.760 --> 0:12:55.920
<v Speaker 1>of exotic animals is the focus of Waiser's article. Uh,

0:12:56.160 --> 0:12:58.720
<v Speaker 1>that there was this booming industry for folks who would

0:12:58.760 --> 0:13:02.200
<v Speaker 1>arrange the capture of addict wild animals, generally from the

0:13:02.240 --> 0:13:05.320
<v Speaker 1>extremes of the Empire, and then transport them back to

0:13:05.440 --> 0:13:07.720
<v Speaker 1>Rome to fight in the arena. So it was a

0:13:07.760 --> 0:13:11.440
<v Speaker 1>cruel business, but enthusiastic. The enthusiasm for the spectacles in

0:13:11.440 --> 0:13:14.720
<v Speaker 1>the arena also also bubbled over into enthusiasm for the

0:13:14.800 --> 0:13:18.840
<v Speaker 1>details of the actual hunts and the tactics that procured them,

0:13:18.880 --> 0:13:20.880
<v Speaker 1>and this is reflected to both in the literature of

0:13:20.920 --> 0:13:23.480
<v Speaker 1>the day and also in h in the art of

0:13:23.679 --> 0:13:27.000
<v Speaker 1>the Roman Empire, where you see murals and whatnot depicting

0:13:27.559 --> 0:13:31.600
<v Speaker 1>individuals hunting these wild animals so they could bring them back,

0:13:31.920 --> 0:13:33.840
<v Speaker 1>and that that, with the wildness of it, was something

0:13:33.880 --> 0:13:36.319
<v Speaker 1>that the Romans seemed to crave, she points out, because

0:13:36.400 --> 0:13:39.160
<v Speaker 1>the uh there there weren't there, weren't really that many

0:13:39.160 --> 0:13:43.080
<v Speaker 1>attempts to try and raise them in captivity. They had

0:13:43.120 --> 0:13:46.120
<v Speaker 1>to be captured and brought back to Rome as part

0:13:46.120 --> 0:13:48.839
<v Speaker 1>of the appeal. I wonder if the idea about the

0:13:49.000 --> 0:13:51.920
<v Speaker 1>methods used in hunting them does that show up later

0:13:52.080 --> 0:13:55.400
<v Speaker 1>in the sort of styles of gladiators that appear in

0:13:55.400 --> 0:13:57.920
<v Speaker 1>the arena. Because I know we have like the there's

0:13:58.080 --> 0:14:01.240
<v Speaker 1>the style of gladiator that's mob old after the fisherman,

0:14:01.480 --> 0:14:03.800
<v Speaker 1>you know, that has like the trident and the net

0:14:03.960 --> 0:14:06.160
<v Speaker 1>and all that. So there are certain styles that seem

0:14:06.240 --> 0:14:11.599
<v Speaker 1>to be based on on like the armies of opposing nations,

0:14:11.760 --> 0:14:15.480
<v Speaker 1>or or on professions like fishing. I wondered also if

0:14:15.480 --> 0:14:18.559
<v Speaker 1>that the hunting methods that they talked about with these

0:14:18.559 --> 0:14:22.240
<v Speaker 1>animals contributed there. Yeah, I mean, it might very well

0:14:22.280 --> 0:14:23.880
<v Speaker 1>be the case. So she doesn't get into that in

0:14:23.920 --> 0:14:25.760
<v Speaker 1>this paper, and I didn't see it mentioned in some

0:14:25.800 --> 0:14:28.520
<v Speaker 1>of the other more animal focused sources I was looking

0:14:28.560 --> 0:14:33.120
<v Speaker 1>at here. But you know, obviously the gladiatorial tropes that

0:14:33.200 --> 0:14:35.800
<v Speaker 1>they used in the arena, they were all, you know,

0:14:35.880 --> 0:14:38.960
<v Speaker 1>based on existing things, you know, to be it be

0:14:39.040 --> 0:14:41.600
<v Speaker 1>it a fisherman or a uh, you know, a soldier

0:14:41.840 --> 0:14:43.960
<v Speaker 1>or you know, some sort of animal component that was

0:14:44.120 --> 0:14:46.640
<v Speaker 1>going to be echoed in the design. So let's come

0:14:46.640 --> 0:14:48.920
<v Speaker 1>back to the elephants though, because I think so far

0:14:49.000 --> 0:14:51.840
<v Speaker 1>that's been the most alarming um you know, obscenity that

0:14:51.920 --> 0:14:54.280
<v Speaker 1>we've looked at here on the part of the Romans. Yeah,

0:14:54.480 --> 0:14:57.760
<v Speaker 1>it's interesting that passage that you read from Cicero, where

0:14:57.960 --> 0:15:00.200
<v Speaker 1>you know, he's describing the crowds feeling simp with you

0:15:00.280 --> 0:15:04.280
<v Speaker 1>for the elephants while they watch this brutality being done

0:15:04.280 --> 0:15:08.160
<v Speaker 1>to them. I mean, I wonder if there's more of

0:15:08.240 --> 0:15:12.720
<v Speaker 1>that kind of thing going on in the the appetites

0:15:12.720 --> 0:15:16.520
<v Speaker 1>of the Roman Arena audiences than we would normally imagine,

0:15:16.560 --> 0:15:20.240
<v Speaker 1>Like we imagine the audiences the gladiatorial games and all

0:15:20.240 --> 0:15:23.560
<v Speaker 1>this kind of stuff just being you know, bloodthirsty, like yeah,

0:15:23.600 --> 0:15:26.120
<v Speaker 1>they want the fight, they want the violence, and and

0:15:26.160 --> 0:15:29.000
<v Speaker 1>they love it and they're eating it up. I wonder

0:15:29.080 --> 0:15:33.400
<v Speaker 1>if there was some element of the audience that I

0:15:33.400 --> 0:15:36.240
<v Speaker 1>don't know, it's something more equivalent to to the kind

0:15:36.280 --> 0:15:39.200
<v Speaker 1>of like hate watching or the hate clicking kind of

0:15:39.240 --> 0:15:42.160
<v Speaker 1>thing that people do now, like where you know, people

0:15:42.160 --> 0:15:45.560
<v Speaker 1>are constantly clicking on things on the Internet that they

0:15:45.600 --> 0:15:48.200
<v Speaker 1>know we're going to make them unhappy. You know, you

0:15:48.360 --> 0:15:51.080
<v Speaker 1>just reliably know if I click this link, I'm gonna

0:15:51.120 --> 0:15:53.720
<v Speaker 1>feel bad and I'm not gonna like what I read,

0:15:53.840 --> 0:15:57.640
<v Speaker 1>but I click it anyway. You know, I wonder where

0:15:57.680 --> 0:15:59.800
<v Speaker 1>people going to the arena, like I know I'm gonna

0:15:59.800 --> 0:16:01.640
<v Speaker 1>fee all bad, but I have to look at this,

0:16:02.200 --> 0:16:03.800
<v Speaker 1>you know, that would be might be worthwhile to come

0:16:03.840 --> 0:16:07.440
<v Speaker 1>back and explore that in greater detail, like the nature

0:16:07.440 --> 0:16:12.600
<v Speaker 1>of these gladiatorial blood sport events UM which we should

0:16:12.600 --> 0:16:15.720
<v Speaker 1>stress are generally there were a lot more varied, uncomplicated

0:16:15.880 --> 0:16:20.960
<v Speaker 1>than UH is often relayed in popular media. But still

0:16:21.040 --> 0:16:24.600
<v Speaker 1>we're violent, blood, blood thirsty events. You know what, what

0:16:24.640 --> 0:16:26.520
<v Speaker 1>was the psychology of that? And then how much of

0:16:26.520 --> 0:16:30.400
<v Speaker 1>that psychology still remains in the fandom of various you know,

0:16:30.920 --> 0:16:35.040
<v Speaker 1>high impact sporting events or you know, actual mixed martial

0:16:35.120 --> 0:16:39.440
<v Speaker 1>arts or other martial arts contests, or even simulated um

0:16:39.560 --> 0:16:43.200
<v Speaker 1>athletic contests such as professional wrestling. I don't know, I

0:16:43.200 --> 0:16:45.120
<v Speaker 1>have to come back to that, I think. But one

0:16:45.160 --> 0:16:47.040
<v Speaker 1>thing the Waysier also points out is you know that

0:16:47.440 --> 0:16:51.280
<v Speaker 1>like there were there their artistic UH renditions of say

0:16:51.960 --> 0:16:54.400
<v Speaker 1>big cats that were used in some of these events,

0:16:54.680 --> 0:16:57.400
<v Speaker 1>and they would be given names in the art and

0:16:57.400 --> 0:16:59.960
<v Speaker 1>they would be kind of they're like some of the

0:17:00.120 --> 0:17:02.320
<v Speaker 1>iconography would be akin to that that would you be

0:17:02.400 --> 0:17:07.760
<v Speaker 1>used for human gladiators. So yeah, it gets it gets sticky.

0:17:07.880 --> 0:17:09.760
<v Speaker 1>And and then I mean just thinking about the elephants

0:17:09.760 --> 0:17:12.439
<v Speaker 1>and the obvious connection, like the obvious intelligence that is

0:17:12.440 --> 0:17:16.800
<v Speaker 1>there in the elephant the sympathy that one feels like this. Uh,

0:17:16.880 --> 0:17:19.320
<v Speaker 1>this kind of connection like has existed throughout I think

0:17:19.320 --> 0:17:22.399
<v Speaker 1>our our experiences with elephants, and yet cruelty to elephants

0:17:22.800 --> 0:17:25.800
<v Speaker 1>continues to this day. Uh. And um, you know had

0:17:25.880 --> 0:17:28.640
<v Speaker 1>certainly continued on through the you know, the history of

0:17:28.720 --> 0:17:33.560
<v Speaker 1>circuses around the world. So um, yeah, I mean our

0:17:33.600 --> 0:17:37.919
<v Speaker 1>relationship with animals is always complicated, even when we have

0:17:38.400 --> 0:17:41.439
<v Speaker 1>you know, sympathy actually activated for them. Well, I know

0:17:41.520 --> 0:17:45.200
<v Speaker 1>you wanted to explore more about the Romans and the elephants. Yeah,

0:17:45.280 --> 0:17:48.440
<v Speaker 1>so I found a book titled Elephant Destiny Biography of

0:17:48.480 --> 0:17:52.040
<v Speaker 1>an Endangered Species in Africa by Martin Meredith. And in

0:17:52.080 --> 0:17:55.200
<v Speaker 1>this the author details the slaughter in the Roman Arenas

0:17:55.760 --> 0:17:59.359
<v Speaker 1>in general in the in the opening of Pompei's Games

0:17:59.440 --> 0:18:03.760
<v Speaker 1>in the b C and he mentions that no fewer

0:18:03.800 --> 0:18:07.280
<v Speaker 1>than six hundred lions were massacured, just to give everyone

0:18:07.480 --> 0:18:12.760
<v Speaker 1>an idea of the scale of bloodshed. Here, six hundred lions.

0:18:13.240 --> 0:18:15.600
<v Speaker 1>Can you imagine, I mean, a lion is a lion

0:18:15.680 --> 0:18:19.639
<v Speaker 1>is an apex predator, So there already aren't that many

0:18:19.880 --> 0:18:25.040
<v Speaker 1>of them, And to remove six hundred lions from their habitat, Yeah,

0:18:25.160 --> 0:18:28.760
<v Speaker 1>to essentially like basically put out the call and say, look, Pompey,

0:18:28.760 --> 0:18:32.000
<v Speaker 1>the Great kneeds lions. So everybody that is in the

0:18:32.119 --> 0:18:35.000
<v Speaker 1>in the business of catching lions or could conceivably catch

0:18:35.000 --> 0:18:38.119
<v Speaker 1>a lion, get out there and start catching lions essentially,

0:18:38.680 --> 0:18:40.159
<v Speaker 1>uh and and this but this would have meant just

0:18:40.200 --> 0:18:45.440
<v Speaker 1>before the elephant event described previously. So what elephants were

0:18:45.480 --> 0:18:48.560
<v Speaker 1>they catching? Well, the author here points out that the

0:18:48.640 --> 0:18:52.120
<v Speaker 1>North African elephant was was the likely species. Is these

0:18:52.119 --> 0:18:56.920
<v Speaker 1>were the elephants used by the forces of Hannibals Carthagian army.

0:18:57.280 --> 0:19:00.560
<v Speaker 1>The African bush elephant that is still a round um,

0:19:00.800 --> 0:19:03.119
<v Speaker 1>this one is too wild to to ride around or

0:19:03.160 --> 0:19:06.840
<v Speaker 1>to really tame in the same way that one uses, uh,

0:19:06.880 --> 0:19:10.000
<v Speaker 1>the Asian elephant and uh and and not to just

0:19:10.400 --> 0:19:14.960
<v Speaker 1>you know, to a single out Carthage. Other groups used

0:19:15.160 --> 0:19:17.640
<v Speaker 1>the North African elephant for labor in war as well.

0:19:18.560 --> 0:19:21.760
<v Speaker 1>But anyway, following Hannibal's defeat, the region fell under Roman

0:19:21.800 --> 0:19:24.399
<v Speaker 1>control and the Romans used these elephants in their bloody

0:19:24.440 --> 0:19:27.119
<v Speaker 1>sports as well as in attractions that really have more

0:19:27.119 --> 0:19:29.080
<v Speaker 1>in common with the sort of circus work that we

0:19:29.160 --> 0:19:32.320
<v Speaker 1>see uh, you know throughout even like the twentieth century,

0:19:33.040 --> 0:19:36.280
<v Speaker 1>and then and then includes things like tight rope walking. Yeah,

0:19:36.280 --> 0:19:38.919
<v Speaker 1>they single he singles that out in the book. But

0:19:39.480 --> 0:19:43.040
<v Speaker 1>here's a quote that touches on the additional levels of

0:19:43.040 --> 0:19:46.800
<v Speaker 1>exploitation that get to become employed. Quote. Rome's liking for

0:19:46.880 --> 0:19:50.520
<v Speaker 1>elephants meant that the North African herds faced constant raids.

0:19:50.800 --> 0:19:54.840
<v Speaker 1>But even more perilous was the insatiable Roman demand for ivory.

0:19:55.560 --> 0:19:58.480
<v Speaker 1>Ivory was used to decorate temples and palaces, carried in

0:19:58.720 --> 0:20:02.120
<v Speaker 1>triumphal processions, and maid into a vast range of luxury

0:20:02.160 --> 0:20:07.120
<v Speaker 1>goods thrones, chess, statues, chairs, beds, book covers, tablets, boxes,

0:20:07.320 --> 0:20:10.960
<v Speaker 1>bird cages, combs, and broches. Caesar wrote in an Ivory

0:20:11.040 --> 0:20:15.879
<v Speaker 1>Chariot Seneca possessed five hundred tripod tables with ivory legs.

0:20:15.960 --> 0:20:20.000
<v Speaker 1>Do you need that many tables for large events? Large

0:20:20.000 --> 0:20:24.040
<v Speaker 1>scale events? I guess Caligula gave his horse an ivory stable. Wow.

0:20:24.200 --> 0:20:26.120
<v Speaker 1>I'm glad we got Caligula in there. I wasn't sure

0:20:26.160 --> 0:20:28.640
<v Speaker 1>we were can actually uh be able to make room

0:20:28.720 --> 0:20:32.240
<v Speaker 1>for him. So that being said, some of the ivory

0:20:32.359 --> 0:20:35.879
<v Speaker 1>came from India and Ethiopia, but North Africa suffered the

0:20:35.960 --> 0:20:39.600
<v Speaker 1>most and in seventies seven CE plenty of the Elder

0:20:39.760 --> 0:20:43.119
<v Speaker 1>rode about the shortage of African ivory quote an ample

0:20:43.160 --> 0:20:46.640
<v Speaker 1>supply of ivory is now rarely obtained except from India,

0:20:46.920 --> 0:20:50.440
<v Speaker 1>the demands of luxury having exhausted all those in our

0:20:50.520 --> 0:20:53.679
<v Speaker 1>part of the world. And of course, um the ivory

0:20:53.680 --> 0:20:57.320
<v Speaker 1>trade still remains a threat to elephant populations, despite laws

0:20:57.320 --> 0:21:00.560
<v Speaker 1>and the hard work of of conservationist world wide. And

0:21:00.600 --> 0:21:03.840
<v Speaker 1>if you want more information about what's going on and

0:21:03.880 --> 0:21:06.679
<v Speaker 1>what can be done, I recommend everyone check out stop

0:21:06.720 --> 0:21:10.520
<v Speaker 1>ivory dot org for more information. Okay, but what was

0:21:10.600 --> 0:21:13.600
<v Speaker 1>the ultimate effect on the elephant populations? Do we know

0:21:13.680 --> 0:21:16.880
<v Speaker 1>if the Roman exploitation of these animals did it? Did

0:21:16.920 --> 0:21:20.040
<v Speaker 1>it damage their populations? Did it drive them extinct? The

0:21:20.080 --> 0:21:24.440
<v Speaker 1>general consensus is that it it definitely drove their extinction.

0:21:24.600 --> 0:21:28.119
<v Speaker 1>They either died out during the fifth century or at

0:21:28.200 --> 0:21:30.879
<v Speaker 1>least we're well on their way to extinction. But the

0:21:30.960 --> 0:21:34.919
<v Speaker 1>damage was done during the Roman imperial period, so it

0:21:35.000 --> 0:21:37.879
<v Speaker 1>wasn't necessarily that we know that the Romans like hunted

0:21:37.920 --> 0:21:40.679
<v Speaker 1>down the very last of the North African elephants, but

0:21:41.080 --> 0:21:44.920
<v Speaker 1>they may whatever they did to them damage their populations enough,

0:21:45.000 --> 0:21:47.679
<v Speaker 1>and all that that we think it strongly contributed to

0:21:47.680 --> 0:21:49.760
<v Speaker 1>their decline, right, and that's something we're going to see

0:21:49.760 --> 0:21:51.960
<v Speaker 1>in some of these other examples we bring it. We

0:21:52.119 --> 0:21:54.960
<v Speaker 1>bring out as well is that there are other cases

0:21:55.000 --> 0:21:58.880
<v Speaker 1>where it's certainly not in a situation where the Romans

0:21:58.920 --> 0:22:02.400
<v Speaker 1>just went out and had killed or had killed all

0:22:02.440 --> 0:22:06.320
<v Speaker 1>members of a species, but they you know, they had

0:22:06.359 --> 0:22:13.320
<v Speaker 1>the power, through their their appetites, through their their economic demands,

0:22:13.640 --> 0:22:18.399
<v Speaker 1>to actually like do this much damage to the environment. Again,

0:22:18.440 --> 0:22:21.080
<v Speaker 1>with the Roman Empire, everything that was already present in

0:22:21.440 --> 0:22:25.320
<v Speaker 1>human of civilization was there only maybe ramped up a

0:22:25.320 --> 0:22:28.800
<v Speaker 1>little bit. Uh so their destructive tendencies, you know, they

0:22:28.960 --> 0:22:31.479
<v Speaker 1>had a little more reach than you might find in

0:22:31.840 --> 0:22:34.280
<v Speaker 1>other civilizations. And of course the same thing can be

0:22:34.320 --> 0:22:38.480
<v Speaker 1>said for today. Their various human appetites and are various

0:22:38.480 --> 0:22:40.919
<v Speaker 1>wants and desires and our uses for the natural world

0:22:41.080 --> 0:22:44.400
<v Speaker 1>that uh, at the scale we're doing things now are

0:22:44.440 --> 0:22:47.639
<v Speaker 1>even more destructive than they ever were. Yeah, it's a

0:22:47.680 --> 0:22:49.359
<v Speaker 1>sad fact, and it's going to come up again, and

0:22:49.440 --> 0:22:51.600
<v Speaker 1>some of the other stuff I've got here. It's it's

0:22:51.760 --> 0:22:57.359
<v Speaker 1>sometimes striking how similar the patterns of civilization level activity

0:22:57.440 --> 0:23:00.359
<v Speaker 1>are between things that we do today and the things

0:23:00.400 --> 0:23:03.440
<v Speaker 1>the Romans did to exploit their environment. Yeah, alright, Well,

0:23:03.440 --> 0:23:05.440
<v Speaker 1>on that note, let's go and take a quick break

0:23:05.640 --> 0:23:08.080
<v Speaker 1>and we come back. We're going to continue to discuss

0:23:08.440 --> 0:23:14.080
<v Speaker 1>Roman extinctions. Thank thank alright, we're back. So, so, Joe,

0:23:14.119 --> 0:23:16.760
<v Speaker 1>what what is the next organism we're going to discuss

0:23:16.800 --> 0:23:19.400
<v Speaker 1>here that was made to to fight glad he hats

0:23:19.400 --> 0:23:23.200
<v Speaker 1>in the arena? Well, uh, it's not. This next one

0:23:23.240 --> 0:23:26.160
<v Speaker 1>is a plant. But this is going to be one

0:23:26.200 --> 0:23:30.160
<v Speaker 1>of the main examples that people often bring up as

0:23:30.240 --> 0:23:34.240
<v Speaker 1>something that was likely driven to extinction by the Roman Empire.

0:23:34.359 --> 0:23:38.840
<v Speaker 1>So my main source here is an article from Conservation

0:23:38.880 --> 0:23:43.000
<v Speaker 1>Biology from two thousand three by Ken peedge Coo called

0:23:43.320 --> 0:23:47.760
<v Speaker 1>plenty of the elders Sylphium first recorded species extinction. Now

0:23:47.800 --> 0:23:49.800
<v Speaker 1>the author, Ken perege Coo, I looked him up. He

0:23:49.880 --> 0:23:53.679
<v Speaker 1>was a professor of biology at the University of Wisconsin Stout.

0:23:53.720 --> 0:23:57.359
<v Speaker 1>I think he's retired now. But in this essay the

0:23:57.400 --> 0:23:59.840
<v Speaker 1>author asked the question, how do we know when a

0:24:00.000 --> 0:24:03.680
<v Speaker 1>specs has gone extinct? In the words of E. O. Wilson,

0:24:03.800 --> 0:24:07.520
<v Speaker 1>quote extinction is the most obscure and local of all

0:24:07.640 --> 0:24:11.280
<v Speaker 1>biological processes that it took me for a second, and

0:24:11.320 --> 0:24:13.440
<v Speaker 1>then I realized, Oh, yeah, I guess that must be true.

0:24:13.440 --> 0:24:16.800
<v Speaker 1>Whenever the last ones disappear, it's always kind of a

0:24:16.840 --> 0:24:19.800
<v Speaker 1>local and isolated phenomenon. Yeah. I mean, like a lot

0:24:19.880 --> 0:24:21.879
<v Speaker 1>of these cases, it's it's looking to when was the

0:24:22.000 --> 0:24:27.600
<v Speaker 1>last recorded like dependable and recorded sighting or killing of

0:24:27.640 --> 0:24:30.800
<v Speaker 1>a particular organism. Yeah, and so the author writes, quote,

0:24:30.800 --> 0:24:34.400
<v Speaker 1>the question of how many species extinctions have gone unnoticed

0:24:34.400 --> 0:24:38.080
<v Speaker 1>in human history is unanswerable. Yet the past may shed

0:24:38.200 --> 0:24:40.840
<v Speaker 1>light on the present, on what in our behavior has

0:24:40.920 --> 0:24:44.160
<v Speaker 1>changed and what hasn't. So he starts off by talking

0:24:44.200 --> 0:24:46.600
<v Speaker 1>about our old friend Plenty of the Elder. Now remember,

0:24:46.640 --> 0:24:48.920
<v Speaker 1>of course, so we know the timing. The Plenty of

0:24:48.960 --> 0:24:53.520
<v Speaker 1>the Elder's natural history was first published around seventy and

0:24:53.560 --> 0:24:58.240
<v Speaker 1>so Plenty, in one section of his natural history dives

0:24:58.240 --> 0:25:01.919
<v Speaker 1>into an ex explanation of sort of miracle plant that

0:25:02.000 --> 0:25:06.680
<v Speaker 1>he calls silphium. The plant is described as having plentiful

0:25:06.960 --> 0:25:12.040
<v Speaker 1>kind of stubby, thick roots, a finnel like stalk, blade

0:25:12.080 --> 0:25:15.679
<v Speaker 1>like leaves that resemble parsley, and then at the top

0:25:15.880 --> 0:25:19.000
<v Speaker 1>the stalks have an umbell. When an umbell is a

0:25:19.400 --> 0:25:22.919
<v Speaker 1>cluster of short flower stalks all clumped together, so that

0:25:22.960 --> 0:25:25.800
<v Speaker 1>the flowers kind of resemble a parasol. You've probably seen

0:25:25.920 --> 0:25:28.879
<v Speaker 1>plants like this. Robert got sort of a little dome

0:25:29.040 --> 0:25:32.680
<v Speaker 1>of little flowers all clustered together. So the Romans called

0:25:32.720 --> 0:25:36.280
<v Speaker 1>it sylfium. It was also known as silphion by the Greeks,

0:25:36.320 --> 0:25:41.160
<v Speaker 1>as well as laser wart uh and laser pithecum uh

0:25:41.200 --> 0:25:44.159
<v Speaker 1>and and from this plant, apparently you can create a

0:25:44.320 --> 0:25:47.240
<v Speaker 1>resin that is called laser l a s e r

0:25:47.400 --> 0:25:49.480
<v Speaker 1>that might be pronounced losser. I don't know, but I'm

0:25:49.480 --> 0:25:54.280
<v Speaker 1>gonna say laser. So this resin called laser Plenty describes

0:25:54.320 --> 0:25:57.960
<v Speaker 1>it quote as among the most precious gifts presented to

0:25:58.040 --> 0:26:01.120
<v Speaker 1>us by nature. And you could get this resin by

0:26:01.200 --> 0:26:04.080
<v Speaker 1>making slits in the roots and the stem of the

0:26:04.119 --> 0:26:07.879
<v Speaker 1>plant so that it's juices and its sap would leach out,

0:26:08.280 --> 0:26:10.840
<v Speaker 1>and then those juices and the sap would be dried

0:26:10.960 --> 0:26:15.199
<v Speaker 1>into a resin to produce laser Plenty. Cites a Greek author,

0:26:15.240 --> 0:26:19.320
<v Speaker 1>probably the philosopher Theophrastus, who was a student of Plato

0:26:19.359 --> 0:26:22.199
<v Speaker 1>and Aristotle's on the origins of the plant, and the

0:26:22.240 --> 0:26:24.840
<v Speaker 1>Greek author claims that the plant was discovered in the

0:26:24.920 --> 0:26:28.720
<v Speaker 1>seventh century b C. After a black rain fell upon

0:26:28.760 --> 0:26:31.440
<v Speaker 1>the gardens in a region of north North Africa known

0:26:31.480 --> 0:26:35.840
<v Speaker 1>as Synaica, which is now Libya. Precho writes, quote, it

0:26:35.920 --> 0:26:38.640
<v Speaker 1>grew most profusely in a region of that country known

0:26:38.680 --> 0:26:43.000
<v Speaker 1>as the sylphio Ferra, near the Gulf of Syrtus. There

0:26:43.000 --> 0:26:47.240
<v Speaker 1>where the plateaus along the Mediterranean coast rises tiered highlands

0:26:47.280 --> 0:26:50.879
<v Speaker 1>that received considerably more rainfall than the deserts to the south.

0:26:51.320 --> 0:26:55.080
<v Speaker 1>Sylfium thrived in a region of hilly and forested meadows.

0:26:55.640 --> 0:26:58.280
<v Speaker 1>So we're almost getting this picture of this pristine, you know,

0:26:58.440 --> 0:27:01.040
<v Speaker 1>lush little area with a desert to the south, the

0:27:01.080 --> 0:27:04.360
<v Speaker 1>coast to the north that has all these little plants

0:27:04.359 --> 0:27:07.199
<v Speaker 1>with the finel like stalks and the parsley leaves and

0:27:07.320 --> 0:27:11.199
<v Speaker 1>the umbell of flowers near the top. And in ancient

0:27:11.280 --> 0:27:15.240
<v Speaker 1>times sylfium had a number of uses that recommended it

0:27:15.280 --> 0:27:17.679
<v Speaker 1>to plenty as a kind of miracle plant. And among

0:27:17.720 --> 0:27:21.600
<v Speaker 1>these uses documented by Peregeco number one, it was fed

0:27:21.640 --> 0:27:25.080
<v Speaker 1>to livestock like cattle and sheep, under the idea that

0:27:25.160 --> 0:27:30.040
<v Speaker 1>it gave their meat a special desirable flavor. So you

0:27:30.119 --> 0:27:32.840
<v Speaker 1>really wanted you wanted your mutton to be fed on,

0:27:33.000 --> 0:27:37.920
<v Speaker 1>sylfium tasted way better. Apparently the plant parts could also

0:27:38.000 --> 0:27:41.520
<v Speaker 1>just be cooked and you know, used in cooking, like

0:27:41.760 --> 0:27:44.280
<v Speaker 1>the stalk could be used, or the resin could be used.

0:27:44.640 --> 0:27:47.600
<v Speaker 1>It was also used medically as a laxative, you know,

0:27:47.680 --> 0:27:51.320
<v Speaker 1>so for fast effective relief you go with sylfium. But

0:27:51.400 --> 0:27:54.560
<v Speaker 1>the concentrated resin called laser which was which was made

0:27:54.560 --> 0:27:56.880
<v Speaker 1>from the plant, was considered even more useful. It could

0:27:56.920 --> 0:28:01.719
<v Speaker 1>supposedly treat fevers and coughs and warts. It was believed

0:28:01.720 --> 0:28:04.960
<v Speaker 1>to be a pain reliever and a hair restoration tonic.

0:28:05.600 --> 0:28:08.280
<v Speaker 1>And apparently, as I mentioned, it was sometimes just also

0:28:08.400 --> 0:28:11.960
<v Speaker 1>used in cooking. And there's also another huge use for

0:28:12.000 --> 0:28:14.320
<v Speaker 1>this plant, which was that it was apparently believed to

0:28:14.359 --> 0:28:17.879
<v Speaker 1>be a contraceptive and a board efficient, and so the

0:28:18.000 --> 0:28:20.679
<v Speaker 1>juice or resin would be applied to a piece of

0:28:20.720 --> 0:28:23.960
<v Speaker 1>wool and then used as a vaginal suppository as a

0:28:23.960 --> 0:28:27.640
<v Speaker 1>contraceptive or a board deficient. And contraceptives and a board

0:28:27.640 --> 0:28:30.840
<v Speaker 1>officians were highly desirable in ancient room. They were largely

0:28:30.880 --> 0:28:33.080
<v Speaker 1>sought sought after for, of course, many of the same

0:28:33.080 --> 0:28:36.680
<v Speaker 1>reasons that they have been throughout all of history. So

0:28:37.280 --> 0:28:41.400
<v Speaker 1>apparently a laser was in such demand that there was

0:28:41.440 --> 0:28:46.440
<v Speaker 1>a widely acknowledged problem of unscrupulous merchants selling low quality,

0:28:46.560 --> 0:28:50.680
<v Speaker 1>adulterated laser. You cut that laser, buddy. You know, it's

0:28:50.720 --> 0:28:52.640
<v Speaker 1>like the scene in the movie where the guy gets

0:28:52.640 --> 0:28:55.360
<v Speaker 1>in trouble for for cutting the coke with baby powder

0:28:55.480 --> 0:28:57.840
<v Speaker 1>or something. You know, this is this is cutting the laser,

0:28:58.200 --> 0:29:01.800
<v Speaker 1>maybe with with assi fatigue or something like that. So

0:29:02.080 --> 0:29:07.280
<v Speaker 1>Peregiko notes that within Gaius Petronius first century CE fictional

0:29:07.320 --> 0:29:10.479
<v Speaker 1>work known as the Satiricon, there's a scene where an

0:29:10.520 --> 0:29:14.640
<v Speaker 1>Egyptian slave sings a song from what is apparently a

0:29:14.680 --> 0:29:18.680
<v Speaker 1>well known contemporary musical farce, and this musical force of

0:29:18.720 --> 0:29:22.120
<v Speaker 1>the day is called the laser dealer. So you get

0:29:22.120 --> 0:29:25.400
<v Speaker 1>a sense that the laser dealer of ancient Rome, the

0:29:25.440 --> 0:29:28.160
<v Speaker 1>ancient Roman Empire might have had a reputation sort of

0:29:28.200 --> 0:29:31.360
<v Speaker 1>like the used car salesman of today who's trying to

0:29:31.400 --> 0:29:33.680
<v Speaker 1>give you, you know, get you to buy, to pay

0:29:33.680 --> 0:29:35.800
<v Speaker 1>too much for something that's not worth what you think

0:29:35.840 --> 0:29:38.120
<v Speaker 1>it is. Okay, because I mean, ultimately we're not talking.

0:29:38.200 --> 0:29:40.640
<v Speaker 1>This was not FDA approved. There was not no like

0:29:40.680 --> 0:29:42.560
<v Speaker 1>a system. You were you were going to, you know,

0:29:42.640 --> 0:29:46.160
<v Speaker 1>essentially an apothecary or just somebody who had a supply

0:29:46.280 --> 0:29:49.120
<v Speaker 1>or claim to have a supply of the the the

0:29:49.120 --> 0:29:52.760
<v Speaker 1>the laser that you needed. And yeah, if you didn't

0:29:52.800 --> 0:29:55.640
<v Speaker 1>trust them, if if they were a little sketchy, they

0:29:55.720 --> 0:29:58.640
<v Speaker 1>might be cutting the product or selling something else, you

0:29:58.680 --> 0:30:01.440
<v Speaker 1>know that they're calling laser. And think about what people

0:30:01.560 --> 0:30:04.280
<v Speaker 1>were using this product for. I mean, it's something that

0:30:04.320 --> 0:30:07.200
<v Speaker 1>if you you got something that was an inferior product

0:30:07.320 --> 0:30:09.560
<v Speaker 1>that didn't work as well as you thought it would,

0:30:09.800 --> 0:30:13.320
<v Speaker 1>you might be facing serious consequences. And so here's the

0:30:13.360 --> 0:30:17.560
<v Speaker 1>weird fact. We don't know for sure what plant species

0:30:17.600 --> 0:30:22.040
<v Speaker 1>plenty was talking about. It was this hugely important, commercially

0:30:22.080 --> 0:30:25.400
<v Speaker 1>important plant, and we don't know for sure what it was.

0:30:26.160 --> 0:30:29.080
<v Speaker 1>There is a plant genus in North America called Sylfium,

0:30:29.120 --> 0:30:32.360
<v Speaker 1>but it's apparently not related. An author named Rackham in

0:30:32.480 --> 0:30:35.560
<v Speaker 1>nineteen fifty suggested that plenty of Sylfium might have been

0:30:35.680 --> 0:30:42.200
<v Speaker 1>the species called Ferula tingetna or Farolla marmarica, which are

0:30:42.240 --> 0:30:45.280
<v Speaker 1>North African plants that still exist today. Or of course

0:30:45.280 --> 0:30:47.640
<v Speaker 1>it could be an extinct relative of these, but that's

0:30:47.640 --> 0:30:51.720
<v Speaker 1>just rackham suggestion. It's widely believed that the Roman Empire

0:30:52.320 --> 0:30:55.719
<v Speaker 1>may very well have driven this miracle plant to extinction.

0:30:56.160 --> 0:30:58.880
<v Speaker 1>So how would that be. Well, already in his day,

0:30:59.280 --> 0:31:02.720
<v Speaker 1>Plenty comp lanes that you can't really get sylphium anymore.

0:31:02.840 --> 0:31:06.320
<v Speaker 1>He notes that in the year forty nine BC, Julius

0:31:06.360 --> 0:31:10.880
<v Speaker 1>Caesar ordered the stockpiling of fifteen hundred pounds of lasers

0:31:10.920 --> 0:31:14.920
<v Speaker 1>just the resin in the royal treasury. But by Plenty's

0:31:14.920 --> 0:31:18.400
<v Speaker 1>own lifetime, Remember Plenty, this is published in seventy seven,

0:31:18.840 --> 0:31:20.560
<v Speaker 1>so this would have been just about a hundred years

0:31:20.640 --> 0:31:23.680
<v Speaker 1>later in Plenty's lifetime. By this time, the plant had

0:31:23.760 --> 0:31:27.200
<v Speaker 1>vanished in its natural range, and the last known stock

0:31:27.280 --> 0:31:30.480
<v Speaker 1>of it quote being valued at its weight in gold

0:31:30.560 --> 0:31:33.680
<v Speaker 1>and sent to the Emperor Nero. And I'm you know,

0:31:33.960 --> 0:31:37.200
<v Speaker 1>I'm sure Nero did something awesome with So what's the

0:31:37.240 --> 0:31:40.920
<v Speaker 1>reason for this decline and disappearance of sylfium? Well, Plenty

0:31:41.000 --> 0:31:44.680
<v Speaker 1>says that number. The main explanation Plenty gives is quote

0:31:45.000 --> 0:31:48.720
<v Speaker 1>tax farmers who rent the pasturage and strip it clean

0:31:48.880 --> 0:31:52.440
<v Speaker 1>by grazing sheep on it, realizing that they make more

0:31:52.520 --> 0:31:55.640
<v Speaker 1>profit in that way. And to be honest, I'm not

0:31:55.880 --> 0:31:59.320
<v Speaker 1>positive I understand what plenties saying there what that means.

0:31:59.320 --> 0:32:02.000
<v Speaker 1>But I think pssibly it refers to the fact that

0:32:02.160 --> 0:32:05.040
<v Speaker 1>meat from the livestock that's fed on sylfium got a

0:32:05.120 --> 0:32:07.640
<v Speaker 1>much higher price because it was believed to taste better,

0:32:08.760 --> 0:32:11.000
<v Speaker 1>so you could get more money for the you know,

0:32:11.160 --> 0:32:14.680
<v Speaker 1>upgraded meat. But this is you know, this decimating your

0:32:14.680 --> 0:32:16.840
<v Speaker 1>sylfium fields. Okay, So in a in a way like

0:32:16.880 --> 0:32:19.760
<v Speaker 1>they're just multiple demands on the product because it was

0:32:19.840 --> 0:32:23.280
<v Speaker 1>used for so many things, including people who just want

0:32:23.360 --> 0:32:26.240
<v Speaker 1>to graze their animals on it and produce superior meat.

0:32:26.600 --> 0:32:28.959
<v Speaker 1>But it all comes down to, like to demand for

0:32:29.040 --> 0:32:33.160
<v Speaker 1>the various products direct products or products that depend upon

0:32:33.240 --> 0:32:36.280
<v Speaker 1>the sylfium, and there were limited habitats in which sylfium

0:32:36.280 --> 0:32:39.760
<v Speaker 1>would grow. So Perejiko also offers some other thoughts about

0:32:39.800 --> 0:32:42.040
<v Speaker 1>would have what could have contributed to the decline of

0:32:42.080 --> 0:32:46.160
<v Speaker 1>sylfium uh and a chief concern he raises his habitat destruction.

0:32:46.360 --> 0:32:51.400
<v Speaker 1>He says that a very popular would for Roman furniture

0:32:51.680 --> 0:32:55.800
<v Speaker 1>came from the thuon tree, which filled the forests of Synaica,

0:32:56.200 --> 0:32:59.920
<v Speaker 1>and over harvesting of this would possibly lead to def

0:33:00.000 --> 0:33:02.840
<v Speaker 1>for a station of the area that is now Libya,

0:33:02.920 --> 0:33:06.080
<v Speaker 1>and in turn this led to soil erosion. So without

0:33:06.120 --> 0:33:08.440
<v Speaker 1>tree roots to hold the soil in place, you know

0:33:08.520 --> 0:33:11.360
<v Speaker 1>the soil roads in rainfall or in the wind or

0:33:11.360 --> 0:33:15.080
<v Speaker 1>in anything um which destroyed the sylfium's natural habitat and

0:33:15.080 --> 0:33:17.760
<v Speaker 1>the hilly meadows near the coast. So there you've got

0:33:17.760 --> 0:33:21.640
<v Speaker 1>a couple of unsustainable practices coming together to conspire for

0:33:21.720 --> 0:33:25.400
<v Speaker 1>the demise of this plant. He also points to unsustainable

0:33:25.440 --> 0:33:28.240
<v Speaker 1>farming practices in the region which were aimed at short

0:33:28.360 --> 0:33:31.440
<v Speaker 1>term profits but which came at the long term expense

0:33:31.480 --> 0:33:35.520
<v Speaker 1>of soil quality. Also, he says there are historical records

0:33:35.520 --> 0:33:40.000
<v Speaker 1>of political conflict over sylfium in synaica Um so in

0:33:40.320 --> 0:33:43.560
<v Speaker 1>the region. In this region during the Roman Empire, they

0:33:43.600 --> 0:33:46.520
<v Speaker 1>were like there were native tenant farmers and then the

0:33:46.680 --> 0:33:51.720
<v Speaker 1>rich Roman landlords. And as sylfium became scarce, the Romans

0:33:51.760 --> 0:33:54.240
<v Speaker 1>tried to put tight control on the production by saying

0:33:54.240 --> 0:33:57.280
<v Speaker 1>only they could farm it on their lands, and they

0:33:57.280 --> 0:34:00.000
<v Speaker 1>put fences up around the meadows where the sylfium grew

0:34:00.200 --> 0:34:03.520
<v Speaker 1>in order to keep the locals out. But Perejko writes

0:34:03.600 --> 0:34:07.880
<v Speaker 1>quote the natives practiced to kind of agrarian terrorism by

0:34:07.920 --> 0:34:11.120
<v Speaker 1>tearing down the fences and letting their flocks graze on

0:34:11.160 --> 0:34:14.080
<v Speaker 1>the sylphium to increase the value of the sheep's mutton.

0:34:14.680 --> 0:34:17.319
<v Speaker 1>And then also apparently sometimes they would just go into

0:34:17.320 --> 0:34:19.680
<v Speaker 1>the fields in the night and just uproot the plants,

0:34:19.719 --> 0:34:21.600
<v Speaker 1>just pull them up by the roots, kind of as

0:34:21.600 --> 0:34:24.919
<v Speaker 1>a middle finger to the Roman overlords. Romans go home.

0:34:25.360 --> 0:34:29.480
<v Speaker 1>Another thing that's a possible explanation here, apparently the Romans

0:34:29.520 --> 0:34:32.440
<v Speaker 1>were obsessed with garlic. Oh well we still have that.

0:34:32.640 --> 0:34:35.040
<v Speaker 1>Well yeah, and I don't often side with the Romans,

0:34:35.040 --> 0:34:38.400
<v Speaker 1>but I cannot fault them there. Garlic is great. Yeah,

0:34:38.440 --> 0:34:43.160
<v Speaker 1>I mean garlic not only is it a wonderful culinary ingredient,

0:34:43.200 --> 0:34:46.200
<v Speaker 1>but I mean it has a number of different medicinal

0:34:46.320 --> 0:34:49.839
<v Speaker 1>uses and you know in in in herbal traditions. Um,

0:34:50.120 --> 0:34:54.680
<v Speaker 1>is that antimicrobial property? Yeah, um yeah, yeah absolutely, And

0:34:54.719 --> 0:34:58.640
<v Speaker 1>so Perejhko writes quote Garlic was such a popular plant

0:34:58.680 --> 0:35:00.640
<v Speaker 1>with the Roman army that it was said one could

0:35:00.719 --> 0:35:03.719
<v Speaker 1>follow the advance of the Roman legions and expansion of

0:35:03.719 --> 0:35:08.920
<v Speaker 1>the empire by plotting range maps for garlic. Uh. So,

0:35:08.960 --> 0:35:13.120
<v Speaker 1>the Romans and Cyrenaica also apparently destroyed some sylfium habitats,

0:35:13.200 --> 0:35:16.560
<v Speaker 1>so they could plant garlic locally. Uh. And so the

0:35:16.640 --> 0:35:19.640
<v Speaker 1>question is did sylfium fully go extinct in the first

0:35:19.640 --> 0:35:23.360
<v Speaker 1>century CE or not. Some scholars have argued that sylfium

0:35:23.400 --> 0:35:26.239
<v Speaker 1>was cultivated at least until a few hundred years later

0:35:26.360 --> 0:35:29.400
<v Speaker 1>in the fifth century, because there are references to it

0:35:29.440 --> 0:35:32.720
<v Speaker 1>in some later writings, like people who have writing letters

0:35:32.760 --> 0:35:37.080
<v Speaker 1>in the fifth century cee Talking about having sylfium plants.

0:35:37.080 --> 0:35:40.440
<v Speaker 1>But these references could very well be to what what

0:35:40.520 --> 0:35:45.600
<v Speaker 1>Peregco calls pseudo sylfium's other plants that were incorrectly identified

0:35:45.640 --> 0:35:48.680
<v Speaker 1>as sylfium and had been for a long time, or

0:35:48.760 --> 0:35:51.520
<v Speaker 1>also for a long time had been combined with laser

0:35:51.560 --> 0:35:54.759
<v Speaker 1>resin to adulterate it, or had simply been sold as

0:35:54.800 --> 0:35:59.120
<v Speaker 1>fake sylfium by yet another unscrupulous laser dealer. Yeah, you know,

0:35:59.160 --> 0:36:01.440
<v Speaker 1>this is something I I was reading about recently and

0:36:01.480 --> 0:36:04.280
<v Speaker 1>another book about just um. You know, as his ancient

0:36:04.280 --> 0:36:07.799
<v Speaker 1>people's moved around, there might be a traditional plant that

0:36:07.840 --> 0:36:12.080
<v Speaker 1>they depended upon, and as they move out of its range. Uh,

0:36:12.160 --> 0:36:14.880
<v Speaker 1>and sometimes you know, take it with them to some extent,

0:36:14.920 --> 0:36:18.040
<v Speaker 1>but then lose it. They have to find new substances

0:36:18.080 --> 0:36:21.360
<v Speaker 1>that will fulfill at least some of the properties, or

0:36:21.400 --> 0:36:23.760
<v Speaker 1>they hope will fulfill some of the properties. And sometimes

0:36:23.800 --> 0:36:26.320
<v Speaker 1>you just give it the same name or you know,

0:36:26.600 --> 0:36:29.920
<v Speaker 1>or a similar name exactly. Uh. And you know, and

0:36:29.960 --> 0:36:32.359
<v Speaker 1>not all plants can follow you outside of I mean,

0:36:32.400 --> 0:36:35.920
<v Speaker 1>some plants are very particular about their native range and

0:36:35.920 --> 0:36:38.520
<v Speaker 1>and can't be really grown outside it very well. And

0:36:38.560 --> 0:36:41.040
<v Speaker 1>it does appear sylfium as one of those. But in

0:36:41.080 --> 0:36:44.239
<v Speaker 1>the first centuries, see other plants and spices were being

0:36:44.320 --> 0:36:48.120
<v Speaker 1>recommended as a substitute for sylfium, like petco sites a

0:36:48.200 --> 0:36:51.720
<v Speaker 1>Roman cookbook from around twenty CE that recommends Assa fatida

0:36:51.840 --> 0:36:55.640
<v Speaker 1>as a substitute for laser and recipes, presumably because real

0:36:55.719 --> 0:36:59.920
<v Speaker 1>laser was already really expensive or hard to get. So ultimately,

0:37:00.200 --> 0:37:02.680
<v Speaker 1>we don't know for sure whether or not the species

0:37:02.719 --> 0:37:05.800
<v Speaker 1>plenty is talking about actually when extinct, but it seems

0:37:05.840 --> 0:37:09.160
<v Speaker 1>pretty likely it's got a limited natural range subject to

0:37:09.200 --> 0:37:14.120
<v Speaker 1>habitat destruction and over exploitation, as well as intentional destruction. Uh.

0:37:14.200 --> 0:37:17.040
<v Speaker 1>And the author ends by saying, either way, it's interesting

0:37:17.080 --> 0:37:20.720
<v Speaker 1>and sad to see the exact patterns of human behavior

0:37:20.840 --> 0:37:23.880
<v Speaker 1>leading to extinction of plant and animal species today have

0:37:24.040 --> 0:37:26.239
<v Speaker 1>been with us for thousands of years. I mean this

0:37:26.320 --> 0:37:29.840
<v Speaker 1>almost reads like a like a parody of you know,

0:37:29.960 --> 0:37:35.319
<v Speaker 1>modern stories about how we we overexploited certain plants and animals. Absolutely. Well,

0:37:35.320 --> 0:37:36.840
<v Speaker 1>on that note, we're gonna take a quick break and

0:37:36.880 --> 0:37:39.320
<v Speaker 1>when we come back, we're going to discuss a few

0:37:39.360 --> 0:37:42.680
<v Speaker 1>more Roman extinctions, or at least in some of these cases,

0:37:42.719 --> 0:37:49.880
<v Speaker 1>extinctions that were greatly contributed to by the Roman Empire. Alright,

0:37:49.880 --> 0:37:52.719
<v Speaker 1>we're back, Okay. Can we talk about bears? Yes, let's

0:37:52.760 --> 0:37:56.040
<v Speaker 1>talk about bears. Uh. The Atlas bear is um by

0:37:56.040 --> 0:37:59.400
<v Speaker 1>some estimates, a notable victim of Roman civilization and the

0:37:59.400 --> 0:38:03.560
<v Speaker 1>civilization that followed in the wake of the Roman Empire. Uh.

0:38:03.600 --> 0:38:06.839
<v Speaker 1>These were the brown bears of northern Africa, and their

0:38:06.840 --> 0:38:09.840
<v Speaker 1>extinction can at least be partially attributed to the Romans,

0:38:10.160 --> 0:38:12.680
<v Speaker 1>though we have to stress here it didn't truly go

0:38:12.800 --> 0:38:14.520
<v Speaker 1>extinct in the wild and in the wild to the

0:38:14.600 --> 0:38:19.160
<v Speaker 1>late nineteenth century, so sometime later to be sure. But

0:38:19.239 --> 0:38:22.640
<v Speaker 1>so we're saying that maybe the Romans did stuff to

0:38:23.200 --> 0:38:26.320
<v Speaker 1>contain its range or something like that, Yeah, or certainly

0:38:26.680 --> 0:38:32.200
<v Speaker 1>really kickstarted the tradition of of exploitation, uh and in

0:38:32.280 --> 0:38:36.400
<v Speaker 1>habitat destruction that would reach you know, its final form,

0:38:36.920 --> 0:38:41.360
<v Speaker 1>uh in the nineteenth century. Uh. So, basically what happens

0:38:41.400 --> 0:38:44.520
<v Speaker 1>is when the Romans expanded into the Atlas Mountains of

0:38:44.560 --> 0:38:47.880
<v Speaker 1>modern day Morocco, the bears were hunted for sport and

0:38:47.920 --> 0:38:50.600
<v Speaker 1>they were captured for transport back to the Arenas in

0:38:50.719 --> 0:38:54.359
<v Speaker 1>Rome as well. So we're talking thousands and thousands of

0:38:54.400 --> 0:38:56.960
<v Speaker 1>them again. You know, when we're talking about the the

0:38:57.040 --> 0:38:59.879
<v Speaker 1>trade and exotic animals, it's not just like a few

0:39:00.280 --> 0:39:03.840
<v Speaker 1>a few individuals here and there catching a few curious

0:39:03.880 --> 0:39:06.040
<v Speaker 1>creatures and sending them back. You know, I think it's

0:39:06.080 --> 0:39:09.440
<v Speaker 1>easy to fall back on. Uh. You know, certainly a

0:39:09.440 --> 0:39:11.600
<v Speaker 1>lot of this took place steering, you know, the time

0:39:11.600 --> 0:39:16.680
<v Speaker 1>of European colonialism as well. Um. But uh, a lot

0:39:16.680 --> 0:39:19.160
<v Speaker 1>of times it brings to mind pictures of say, like

0:39:19.200 --> 0:39:20.960
<v Speaker 1>the hold of a ship with a few different animals

0:39:21.000 --> 0:39:23.640
<v Speaker 1>in it or something like that. But no, we're talking

0:39:23.680 --> 0:39:27.880
<v Speaker 1>like tons and tons of creatures here, um, thousands, thousands

0:39:28.080 --> 0:39:30.920
<v Speaker 1>and thousands of bears. I mean, it's not like they're

0:39:30.960 --> 0:39:34.480
<v Speaker 1>all that many bears to begin with, right, Yeah, and uh,

0:39:34.520 --> 0:39:37.839
<v Speaker 1>and so the initial depleting of their numbers put them

0:39:37.840 --> 0:39:41.320
<v Speaker 1>in a terrible position for a centuries of habitat loss

0:39:41.320 --> 0:39:45.600
<v Speaker 1>and deforestation to follow, and also continued hunting, which was

0:39:45.719 --> 0:39:49.719
<v Speaker 1>ultimately bolstered by the development of modern firearms. And they

0:39:49.960 --> 0:39:52.719
<v Speaker 1>apparently when you look at the like the the the

0:39:53.120 --> 0:39:56.359
<v Speaker 1>last known sightings of these animals, they pretty much line

0:39:56.440 --> 0:40:00.520
<v Speaker 1>up with modern firearms being available, so that at just

0:40:00.560 --> 0:40:04.440
<v Speaker 1>pushing the hunting over the edge. Um. This made me

0:40:04.480 --> 0:40:08.440
<v Speaker 1>think a little though about bears and human extinction. Uh.

0:40:08.640 --> 0:40:11.800
<v Speaker 1>It was once theorized that prehistoric cave bears were hunted

0:40:11.840 --> 0:40:15.399
<v Speaker 1>into extinction by humans, but it doesn't seem to be

0:40:15.800 --> 0:40:17.400
<v Speaker 1>that this was actually the case, or at least this

0:40:17.440 --> 0:40:20.040
<v Speaker 1>is not the predominant theory now. Uh. You know, these

0:40:20.040 --> 0:40:24.879
<v Speaker 1>were largely herbivorous creatures and they might have just been

0:40:24.880 --> 0:40:27.480
<v Speaker 1>too much for ancient humans to really tackle on a

0:40:27.520 --> 0:40:31.759
<v Speaker 1>regular basis, and human numbers might not have been sufficient

0:40:31.920 --> 0:40:34.880
<v Speaker 1>to pull off that kind of extinction at the time,

0:40:35.719 --> 0:40:38.440
<v Speaker 1>so we can't lay their extinction entirely at human feet.

0:40:39.080 --> 0:40:42.000
<v Speaker 1>I'd love to come back and discuss cave bears or

0:40:42.160 --> 0:40:44.880
<v Speaker 1>or other prehistoric bears like the short faced bear in

0:40:44.920 --> 0:40:47.520
<v Speaker 1>the future, but it is interesting to sort of think

0:40:47.520 --> 0:40:50.040
<v Speaker 1>of that in terms of the scaling up of human activities,

0:40:50.480 --> 0:40:52.920
<v Speaker 1>like you know, there were there were times there were

0:40:52.920 --> 0:40:55.400
<v Speaker 1>certainly there were certainly animals that you know that that

0:40:55.760 --> 0:41:00.000
<v Speaker 1>that early humans contributed to their to the extinction of uh,

0:41:00.040 --> 0:41:02.680
<v Speaker 1>you know, no doubt about it. But if if, if

0:41:02.719 --> 0:41:06.360
<v Speaker 1>populations are smaller, uh, there's less that can be done

0:41:06.960 --> 0:41:12.120
<v Speaker 1>towards pushing an animal's extinction. Right now, another animal creature

0:41:12.120 --> 0:41:14.600
<v Speaker 1>you might not expect to show up on this list

0:41:14.920 --> 0:41:18.239
<v Speaker 1>is the ostrich because you know, it doesn't seem like

0:41:18.280 --> 0:41:21.040
<v Speaker 1>a natural creature that would be out there in the

0:41:21.160 --> 0:41:25.640
<v Speaker 1>Roman arena, right, But the ostrich we're talking about about

0:41:25.680 --> 0:41:28.719
<v Speaker 1>here is not the common ostriche that you're probably thinking of,

0:41:28.800 --> 0:41:31.000
<v Speaker 1>and that you would you can see it most zoos

0:41:31.160 --> 0:41:34.319
<v Speaker 1>and window and what have you. Well, I mean I

0:41:34.360 --> 0:41:36.440
<v Speaker 1>was thinking when you said this, okay, there are some

0:41:36.560 --> 0:41:38.520
<v Speaker 1>large birds I can't imagine in the arena. I was

0:41:38.560 --> 0:41:41.440
<v Speaker 1>thinking about the cassowary. Oh yeah, Well, and is the

0:41:41.480 --> 0:41:43.800
<v Speaker 1>scariest feed of anything I've ever seen? Well, yes, and

0:41:43.880 --> 0:41:46.520
<v Speaker 1>ostriches can be quite terrifying close up for sure, and

0:41:46.560 --> 0:41:50.560
<v Speaker 1>they can and they are dangerous animals. But but I

0:41:50.600 --> 0:41:52.279
<v Speaker 1>have to admit it wasn't like the first thing I

0:41:52.320 --> 0:41:54.880
<v Speaker 1>thought about is being something that there would have you know,

0:41:54.920 --> 0:41:58.759
<v Speaker 1>really suffered due to the pressure of Roman appetite. But

0:41:58.840 --> 0:42:01.000
<v Speaker 1>what we're talking about here is not common ostrich, but

0:42:01.040 --> 0:42:03.840
<v Speaker 1>the Arabian ostrich or the Syrian ostrich, also known as

0:42:03.840 --> 0:42:06.359
<v Speaker 1>the Middle Eastern ostrich, and it lived in the Near

0:42:06.440 --> 0:42:09.560
<v Speaker 1>and Middle East, as opposed to the common ostrige of

0:42:09.600 --> 0:42:12.879
<v Speaker 1>Africa that we still know today now. To be sure,

0:42:13.040 --> 0:42:16.280
<v Speaker 1>the Arabian ostrich suffered under humans for quite a while.

0:42:16.400 --> 0:42:19.600
<v Speaker 1>They're mentioned in in other ancient texts. Uh they're even

0:42:19.600 --> 0:42:23.160
<v Speaker 1>mentioned in the Bible. And given that they are giant birds,

0:42:23.239 --> 0:42:25.399
<v Speaker 1>you know they're they've always been something of a curiosity

0:42:25.600 --> 0:42:28.640
<v Speaker 1>for humans. And then you see this as far east

0:42:28.640 --> 0:42:32.160
<v Speaker 1>as China where specimens were taken for display, but the

0:42:32.280 --> 0:42:34.960
<v Speaker 1>Romans were were also rather taken with them. And again

0:42:35.120 --> 0:42:37.520
<v Speaker 1>everything with the Roman Empire you can sort of see

0:42:37.520 --> 0:42:41.080
<v Speaker 1>as like a leveling up of of of of appetite

0:42:41.080 --> 0:42:42.960
<v Speaker 1>to a certain extent, but also just the ability to

0:42:43.040 --> 0:42:47.040
<v Speaker 1>exert that appetite on the natural world. Uh So, because

0:42:47.080 --> 0:42:50.040
<v Speaker 1>again these ostriges, they were exotic and they became something

0:42:50.040 --> 0:42:52.080
<v Speaker 1>of a status symbol. You see them popping up on

0:42:52.320 --> 0:42:55.120
<v Speaker 1>Roman coinage. From that, from that time period seem true.

0:42:55.200 --> 0:42:58.799
<v Speaker 1>Sylfium sylfi amazon coins we have, which just speaks to

0:42:58.880 --> 0:43:02.040
<v Speaker 1>like what kind of value was put on these on

0:43:02.120 --> 0:43:05.719
<v Speaker 1>these species. But in the arena, the ostriches were made

0:43:05.719 --> 0:43:08.680
<v Speaker 1>to pull chariots to participate in other you know, violent

0:43:08.719 --> 0:43:11.480
<v Speaker 1>arena spectacles, which of course tended to have a terrible

0:43:11.600 --> 0:43:14.520
<v Speaker 1>end for the animal. But they were also prized in

0:43:14.640 --> 0:43:18.680
<v Speaker 1>Roman cuisine, both the meat and the eggs. I was

0:43:19.160 --> 0:43:24.120
<v Speaker 1>the Romans were omnivorous to an extreme. You can read these,

0:43:24.239 --> 0:43:27.440
<v Speaker 1>uh these cookbooks where you know, it seems like they ate,

0:43:27.719 --> 0:43:30.520
<v Speaker 1>they tried eating just about everything. I was reading a

0:43:30.520 --> 0:43:34.360
<v Speaker 1>cookbook entry and something earlier today with this recipe for

0:43:34.480 --> 0:43:39.359
<v Speaker 1>like parrot and flamingo. I think, yeah, there's some very

0:43:39.360 --> 0:43:41.560
<v Speaker 1>exotic dishes, which again I think is part of just

0:43:41.640 --> 0:43:45.040
<v Speaker 1>like the traffic of these exotic animals. Uh. Yeah, there's

0:43:45.160 --> 0:43:47.080
<v Speaker 1>apparently a really good book on it that I didn't

0:43:47.120 --> 0:43:49.680
<v Speaker 1>have time to really get into a lot. But Patrick

0:43:49.760 --> 0:43:52.680
<v Speaker 1>Foss wrote one called Around the Roman Table, Food and

0:43:52.719 --> 0:43:55.600
<v Speaker 1>Feasting in Ancient Rome. Uh, and then he was looking

0:43:55.640 --> 0:43:58.480
<v Speaker 1>at some Roman cookbooks and uh he appointed to at

0:43:58.560 --> 0:44:01.920
<v Speaker 1>least a couple of Austria recipes, one for an Ostrich

0:44:01.960 --> 0:44:06.759
<v Speaker 1>stew and one for a boiled Ostrich. So boiled whole Ostrich.

0:44:07.480 --> 0:44:11.040
<v Speaker 1>Uh No, not whole, not whole. You know, there were

0:44:11.040 --> 0:44:13.880
<v Speaker 1>limits to what you could do. But then I mean

0:44:13.880 --> 0:44:16.560
<v Speaker 1>outside of this too, I mean ostrich feathers were prized

0:44:16.880 --> 0:44:22.120
<v Speaker 1>um for use in ornamentation and costumes. But the Arabian Ostrich,

0:44:22.200 --> 0:44:25.160
<v Speaker 1>the Syrian Ostrich ends up surviving the Roman Empire, but

0:44:25.239 --> 0:44:27.680
<v Speaker 1>they did not survive the pressures of the modern world,

0:44:28.040 --> 0:44:30.200
<v Speaker 1>so they're thought to have gone extinct sometime in the

0:44:30.239 --> 0:44:34.600
<v Speaker 1>mid twentieth century. So they made it pretty far. But again,

0:44:34.640 --> 0:44:37.320
<v Speaker 1>this is a situation where you can't lay their extinction

0:44:37.520 --> 0:44:40.160
<v Speaker 1>entirely at the feet of the Roman Empire by any means,

0:44:40.400 --> 0:44:43.160
<v Speaker 1>but you can certainly look to the degree that the

0:44:43.520 --> 0:44:48.920
<v Speaker 1>Roman Empire added additional pressure upon their survival. All right, well,

0:44:48.960 --> 0:44:51.800
<v Speaker 1>I've got another one where, uh, we don't have clear

0:44:51.840 --> 0:44:56.839
<v Speaker 1>evidence that the Romans drove a species extinct, but there

0:44:56.880 --> 0:45:01.080
<v Speaker 1>are some interesting clues about possibilities in history that that

0:45:01.200 --> 0:45:04.919
<v Speaker 1>may have previously not been imagined. So uh, let's let's

0:45:04.920 --> 0:45:07.280
<v Speaker 1>take a look at Plenty again. Plenty of the Elder

0:45:07.640 --> 0:45:10.279
<v Speaker 1>from his Natural History Book nine, chapter five, and this

0:45:10.320 --> 0:45:14.640
<v Speaker 1>one's the John Bostock translation where Plenty is talking about billina,

0:45:14.840 --> 0:45:17.719
<v Speaker 1>the ballina and the orca uh. And note in this

0:45:17.840 --> 0:45:20.799
<v Speaker 1>passage there's this word billina. It's believed to refer to

0:45:20.920 --> 0:45:23.959
<v Speaker 1>some kind of you know, key toss, meaning like sea

0:45:24.000 --> 0:45:28.160
<v Speaker 1>monster or big fish, which which for Plenty would include whales.

0:45:28.239 --> 0:45:30.040
<v Speaker 1>But we don't. We think he's talking about a whale.

0:45:30.120 --> 0:45:32.560
<v Speaker 1>We don't know what whale he's talking about. Okay, but

0:45:32.600 --> 0:45:34.480
<v Speaker 1>this is where we get balin from. Is it like

0:45:34.560 --> 0:45:39.000
<v Speaker 1>similar etymology? I would assume so yeah, uh, so he says, uh.

0:45:39.040 --> 0:45:42.239
<v Speaker 1>The billina penetrates to our seas, even it is said

0:45:42.280 --> 0:45:43.920
<v Speaker 1>that they are not to be seen in the Ocean

0:45:43.960 --> 0:45:48.200
<v Speaker 1>of Gettyes before the winter solstice, and at periodical seasons

0:45:48.239 --> 0:45:52.279
<v Speaker 1>they retire and conceal themselves in some calm, capacious bay

0:45:52.320 --> 0:45:55.960
<v Speaker 1>in which they take delight in bringing forth. This fact, however,

0:45:56.280 --> 0:45:59.920
<v Speaker 1>is known to the Orca, an animal which is peculiarly hot,

0:46:00.000 --> 0:46:03.480
<v Speaker 1>hostile to the ballina, and the form of which cannot

0:46:03.560 --> 0:46:06.920
<v Speaker 1>be in any way adequately described, but as an enormous

0:46:07.040 --> 0:46:11.040
<v Speaker 1>mass of flesh armed with teeth. The animal attacks the

0:46:11.040 --> 0:46:14.400
<v Speaker 1>billina and its places of retirement, and with its teeth,

0:46:14.480 --> 0:46:17.600
<v Speaker 1>tears its young, or else attacks the females which have

0:46:17.719 --> 0:46:21.000
<v Speaker 1>just brought forth, and indeed while they're still pregnant, and

0:46:21.040 --> 0:46:24.000
<v Speaker 1>as they rush upon them, it pierces them just as

0:46:24.040 --> 0:46:26.239
<v Speaker 1>though they had been attacked by the beak of a

0:46:26.320 --> 0:46:30.840
<v Speaker 1>Liburnian galley. And that refers to like a sharp pointed ship.

0:46:31.280 --> 0:46:33.800
<v Speaker 1>And he goes on and on about the orca hunting

0:46:33.840 --> 0:46:36.799
<v Speaker 1>these billina. But all of it is I mean, this

0:46:37.040 --> 0:46:40.920
<v Speaker 1>sounds exactly like everything we've discussed regarding the orca in

0:46:40.960 --> 0:46:42.680
<v Speaker 1>the past. I mean, this is like straight out of

0:46:43.320 --> 0:46:46.239
<v Speaker 1>a modern documentary in which we get to see, you know,

0:46:46.280 --> 0:46:50.960
<v Speaker 1>spectacular underwater footage of the orcas, or at least the

0:46:50.760 --> 0:46:53.480
<v Speaker 1>the the variety of orcas that that feed on whales

0:46:53.560 --> 0:46:56.400
<v Speaker 1>going after them. Yes, I mean it is an accurate

0:46:56.400 --> 0:46:59.400
<v Speaker 1>description of things you might see in some parts of

0:46:59.400 --> 0:47:02.479
<v Speaker 1>the ocean. It scept there's a problem. In the early

0:47:02.520 --> 0:47:04.840
<v Speaker 1>part of this passage, he's referring to some kind of

0:47:04.840 --> 0:47:08.160
<v Speaker 1>whale that retires seasonally to the shallows to give birth

0:47:08.480 --> 0:47:11.040
<v Speaker 1>in the area around what is now Cadiz, So that's

0:47:11.040 --> 0:47:14.719
<v Speaker 1>in southwestern Spain. But the passage has long been of

0:47:14.760 --> 0:47:17.799
<v Speaker 1>interest to marine biologists because there are no whales in

0:47:17.840 --> 0:47:22.319
<v Speaker 1>the region that match this ecological and behavioral description, And

0:47:22.360 --> 0:47:25.239
<v Speaker 1>in fact, there are whales in the Mediterranean sometimes, but

0:47:25.280 --> 0:47:27.320
<v Speaker 1>they tend to be you know, like deep water whales

0:47:27.360 --> 0:47:30.520
<v Speaker 1>that do not retire to shallow bays around Cadiz to

0:47:30.560 --> 0:47:33.680
<v Speaker 1>give birth. So what was plenty of talking about, Like,

0:47:33.719 --> 0:47:36.200
<v Speaker 1>did he get the story mixed up? Is he confused

0:47:36.200 --> 0:47:38.960
<v Speaker 1>about the location or about the behavior of the whales

0:47:39.080 --> 0:47:42.480
<v Speaker 1>or what or maybe was he referring to whales that

0:47:42.760 --> 0:47:45.560
<v Speaker 1>once would have calved in that area but no longer

0:47:45.640 --> 0:47:49.000
<v Speaker 1>do Now there are whales that that fit that ecological

0:47:49.040 --> 0:47:52.239
<v Speaker 1>and behavioral description, but they don't live in the Mediterranean.

0:47:52.280 --> 0:47:55.960
<v Speaker 1>A couple of examples would be gray whales, which is

0:47:56.360 --> 0:47:58.680
<v Speaker 1>the gray whale is a baleen whale up to about

0:47:58.680 --> 0:48:02.280
<v Speaker 1>fifteen meters long or fifty feet about thirty five metric tons,

0:48:02.880 --> 0:48:05.160
<v Speaker 1>and it's worldwide range today has been reduced to a

0:48:05.160 --> 0:48:08.680
<v Speaker 1>couple of populations in the Northern Pacific Ocean, and one

0:48:08.719 --> 0:48:12.080
<v Speaker 1>of its two population subgroups, the Western group, is endangered.

0:48:12.680 --> 0:48:16.160
<v Speaker 1>And then also it would fit the North Atlantic right whale,

0:48:16.520 --> 0:48:19.840
<v Speaker 1>which is also a baleen whale of endangered today. It

0:48:19.880 --> 0:48:22.719
<v Speaker 1>lives in the Northern Atlantic. As the name implies, it's

0:48:22.800 --> 0:48:25.479
<v Speaker 1>up to about sixteen meters or about fifty feet long

0:48:25.560 --> 0:48:28.680
<v Speaker 1>and about sixty four metric tons. And the right whale

0:48:28.880 --> 0:48:32.720
<v Speaker 1>was a huge target of the historical whaling industry because

0:48:32.760 --> 0:48:35.840
<v Speaker 1>they were valuable and they were easy to catch, and

0:48:35.880 --> 0:48:39.040
<v Speaker 1>they were hunted to commercial extinction by the mid nineteen

0:48:39.120 --> 0:48:42.680
<v Speaker 1>hundreds and nearly to biological extinction. They're they're pretty much

0:48:42.840 --> 0:48:46.600
<v Speaker 1>entirely gone from the eastern North Atlantic. There's a single

0:48:46.680 --> 0:48:50.279
<v Speaker 1>population of about five hundred individuals that survives in the

0:48:50.320 --> 0:48:53.239
<v Speaker 1>western North Atlantic and that's it. And so, you know,

0:48:53.280 --> 0:48:56.560
<v Speaker 1>in terms of extinction, we've often touched on like the

0:48:56.840 --> 0:49:00.600
<v Speaker 1>differences between extinct and wild. Uh, you know, absolute extinction,

0:49:01.320 --> 0:49:03.760
<v Speaker 1>but commercial extinction is something I don't often think about,

0:49:03.840 --> 0:49:06.759
<v Speaker 1>like basically depleted to the point where, like the the

0:49:06.840 --> 0:49:11.920
<v Speaker 1>industry of whaling this particular animal is no longer viable. Yeah, exactly.

0:49:12.320 --> 0:49:14.960
<v Speaker 1>Um So, so let's come back to the whales in

0:49:15.000 --> 0:49:18.279
<v Speaker 1>a minute. A different question. When was the first time

0:49:18.400 --> 0:49:20.880
<v Speaker 1>somebody decided they could base a whole industry off of

0:49:20.920 --> 0:49:23.680
<v Speaker 1>hunting whales? And we know the hunting of whales in

0:49:23.880 --> 0:49:27.719
<v Speaker 1>like individual cases goes back thousands of years. But the

0:49:27.840 --> 0:49:31.480
<v Speaker 1>first known large scale commercial whaling industry and history has

0:49:31.520 --> 0:49:34.400
<v Speaker 1>long been believed to be the basque whaling business of

0:49:34.440 --> 0:49:38.000
<v Speaker 1>the medieval period. And there's no evidence that hunting of

0:49:38.000 --> 0:49:40.680
<v Speaker 1>whales by humans would have happened at any scale large

0:49:40.760 --> 0:49:44.400
<v Speaker 1>enough to have had an effect on whale populations before

0:49:44.560 --> 0:49:47.560
<v Speaker 1>the Basque whalers of the Middle Ages, but there are

0:49:47.600 --> 0:49:51.640
<v Speaker 1>earlier descriptions of whale hunting. Another piece of ancient Roman

0:49:51.680 --> 0:49:53.680
<v Speaker 1>literature we want to look at here is an awesome

0:49:53.719 --> 0:49:57.920
<v Speaker 1>poem about fishing by the second century ce Greco Roman

0:49:57.960 --> 0:50:01.719
<v Speaker 1>poet Opien, called the Halley Utica, and this is from

0:50:01.719 --> 0:50:05.320
<v Speaker 1>the Lobe Classical Library edition. It describes all kinds of stuff,

0:50:05.440 --> 0:50:07.920
<v Speaker 1>you know, the way the fishers go out in the

0:50:07.960 --> 0:50:10.600
<v Speaker 1>boat and they stab at the whale with barbs and

0:50:10.640 --> 0:50:12.680
<v Speaker 1>attached a hook to it with a rope, and that

0:50:12.760 --> 0:50:16.720
<v Speaker 1>they then attached the rope to water skins or skins

0:50:16.719 --> 0:50:20.120
<v Speaker 1>that are filled with human breath, and there of course buoyant.

0:50:20.120 --> 0:50:21.840
<v Speaker 1>So it's kind of like in Jaws, right when you

0:50:21.880 --> 0:50:25.440
<v Speaker 1>go and they spear the shark with the floating barrels um.

0:50:25.480 --> 0:50:28.680
<v Speaker 1>But then uh Oppian rights quote. Now, when the deadly

0:50:28.719 --> 0:50:31.440
<v Speaker 1>beast is tired with his struggles and drunk with pain,

0:50:31.560 --> 0:50:34.279
<v Speaker 1>and his fierce heart is bent with weariness and the

0:50:34.320 --> 0:50:37.759
<v Speaker 1>balance of hateful doom inclines. Then first of all, the

0:50:37.880 --> 0:50:41.320
<v Speaker 1>skin comes to the surface, announcing the issue of victory,

0:50:41.400 --> 0:50:44.600
<v Speaker 1>and greatly uplifts the hearts of the fishers. Even as

0:50:44.640 --> 0:50:48.120
<v Speaker 1>when a herald returns from dolorous war in white raiment

0:50:48.440 --> 0:50:51.960
<v Speaker 1>and with a cheerful face, his friends, exulting follow him,

0:50:52.239 --> 0:50:56.320
<v Speaker 1>expecting straightway to hear favorable tidings, so do the fishers

0:50:56.400 --> 0:50:59.439
<v Speaker 1>exult when they behold the hide, the messenger of good

0:50:59.440 --> 0:51:03.400
<v Speaker 1>news rising from below. And immediately other skins rise up

0:51:03.400 --> 0:51:06.120
<v Speaker 1>and emerge from the sea, dragging in their train the

0:51:06.200 --> 0:51:09.399
<v Speaker 1>huge monster, and the deadly beast is hauled up, all

0:51:09.480 --> 0:51:15.000
<v Speaker 1>unwillingly distraught in spirit, with labor and wounds. Yeah, it is,

0:51:15.160 --> 0:51:17.239
<v Speaker 1>I mean, it's like, I feel like Oppian is kind

0:51:17.239 --> 0:51:19.439
<v Speaker 1>of a good poet in a way, but it's uh,

0:51:19.480 --> 0:51:22.200
<v Speaker 1>it's it's a sad story. He seems to be delighted

0:51:22.200 --> 0:51:26.200
<v Speaker 1>about it, though it does seem to resemble the shark

0:51:26.280 --> 0:51:30.680
<v Speaker 1>hunting sequence and Jaws more than more than It's not

0:51:30.760 --> 0:51:34.040
<v Speaker 1>clear what kind of whale Oppian thinks he's talking about. Okay,

0:51:34.040 --> 0:51:36.799
<v Speaker 1>so we know the Romans didn't have the technology to

0:51:36.840 --> 0:51:39.600
<v Speaker 1>do deep ocean whaling, but it but is it possible

0:51:39.640 --> 0:51:44.120
<v Speaker 1>the Romans did participate in more shallow whaling than previously thought.

0:51:44.560 --> 0:51:47.160
<v Speaker 1>They certainly did a lot of fishing and fish processing.

0:51:47.200 --> 0:51:51.160
<v Speaker 1>The Roman Empire loved fish. They had like fish processing plants.

0:51:51.200 --> 0:51:54.320
<v Speaker 1>Basically they made stuff that's like you know, modern fish sauce,

0:51:54.400 --> 0:51:57.880
<v Speaker 1>like colatura, uh, you know, salted fish products. So they

0:51:57.880 --> 0:52:00.960
<v Speaker 1>were they were big on seafood and and the fishing industry.

0:52:01.000 --> 0:52:03.879
<v Speaker 1>But did they do any whaling. We we didn't previously

0:52:04.239 --> 0:52:06.759
<v Speaker 1>have really any evidence that that happened at any kind

0:52:06.760 --> 0:52:10.440
<v Speaker 1>of scale, but a study from ten finds some interesting

0:52:10.480 --> 0:52:13.080
<v Speaker 1>evidence that might make us question that. Uh. And this

0:52:13.160 --> 0:52:16.200
<v Speaker 1>was published in Proceedings to the Royal Society b Biological

0:52:16.200 --> 0:52:20.799
<v Speaker 1>Sciences by Anna Rodriguez at All and the authors here

0:52:20.880 --> 0:52:24.560
<v Speaker 1>point out that whales are often archaeologically invisible, meaning when

0:52:24.560 --> 0:52:27.240
<v Speaker 1>they die, their bones sink to the bottom of the ocean,

0:52:27.320 --> 0:52:29.600
<v Speaker 1>and we just don't usually get much of a record

0:52:29.640 --> 0:52:32.400
<v Speaker 1>of them even when they're you know, called or processed

0:52:32.400 --> 0:52:34.640
<v Speaker 1>by humans. They tend most often to be processed on

0:52:34.680 --> 0:52:37.280
<v Speaker 1>the beach and there's stuffed you know, all the blubber

0:52:37.280 --> 0:52:39.640
<v Speaker 1>and everything taken away, and then the bones just get

0:52:39.680 --> 0:52:43.520
<v Speaker 1>washed back into the water. Uh. And this study used

0:52:43.560 --> 0:52:46.920
<v Speaker 1>DNA analysis of bones found in Roman and pre Roman

0:52:47.040 --> 0:52:51.640
<v Speaker 1>archaeological sites, I think primarily ancient fish processing factories in

0:52:51.680 --> 0:52:54.560
<v Speaker 1>the Gibraltar region, and they found among the bones that

0:52:55.000 --> 0:52:58.480
<v Speaker 1>there were there were remains of three right whales, three

0:52:58.520 --> 0:53:01.600
<v Speaker 1>gray whales, but also a fin whale, a sperm whale,

0:53:01.840 --> 0:53:05.040
<v Speaker 1>a long finned pilot whale, a dolphin, and one bone

0:53:05.080 --> 0:53:08.200
<v Speaker 1>from an African elephant. Not sure what was doing at

0:53:08.200 --> 0:53:11.560
<v Speaker 1>the fish processing plan. Also makes me wonder which if

0:53:11.840 --> 0:53:14.000
<v Speaker 1>this was truly since it's not a study about elephants,

0:53:14.040 --> 0:53:18.000
<v Speaker 1>if we're talking about the uh, the extant African elephant

0:53:18.120 --> 0:53:21.200
<v Speaker 1>or the extinct North African elephant. Oh yeah, I'm actually

0:53:21.239 --> 0:53:24.440
<v Speaker 1>not sure they're But so the author has used radio

0:53:24.440 --> 0:53:27.320
<v Speaker 1>carbon dating that placed the bones with an origin between

0:53:27.400 --> 0:53:30.480
<v Speaker 1>two fifty b c E and five, so that's the

0:53:30.600 --> 0:53:34.080
<v Speaker 1>Roman Empire period. Uh. And the authors believed this indicates

0:53:34.120 --> 0:53:36.840
<v Speaker 1>that the historical range of these two whale species, the

0:53:36.880 --> 0:53:40.960
<v Speaker 1>gray whale and the right whale, actually included the Gibraltar region.

0:53:41.000 --> 0:53:43.919
<v Speaker 1>In the Mediterranean Sea as Calvin grounds at the time.

0:53:43.960 --> 0:53:46.239
<v Speaker 1>So in the Roman period, the ranges of these two

0:53:46.280 --> 0:53:49.799
<v Speaker 1>whales were very different. They were much bigger, apparently, And

0:53:49.840 --> 0:53:53.000
<v Speaker 1>the author's right that when these two whale species disappeared

0:53:53.000 --> 0:53:56.239
<v Speaker 1>from the Mediterranean, it was probably accompanied by quote the

0:53:56.280 --> 0:53:59.640
<v Speaker 1>disappearance of their predators, killer whales. So you're not normally

0:53:59.640 --> 0:54:02.040
<v Speaker 1>going to be seeing orca in the Mediterranean, right, but

0:54:02.160 --> 0:54:04.600
<v Speaker 1>they might have been there to prey on these whales

0:54:04.640 --> 0:54:08.160
<v Speaker 1>at the time. And when they're their their main prey vanishes,

0:54:08.560 --> 0:54:11.240
<v Speaker 1>they have to vanish as well, exactly. And then also

0:54:11.280 --> 0:54:15.560
<v Speaker 1>they say, and a reduction in marine primary productivity. And

0:54:15.600 --> 0:54:18.080
<v Speaker 1>the authors also think that if these two species of

0:54:18.160 --> 0:54:22.239
<v Speaker 1>coastal accessible whales were historically present, it might indicate that

0:54:22.280 --> 0:54:26.480
<v Speaker 1>the Roman Empire had a forgotten pre Basque whaling industry.

0:54:27.080 --> 0:54:30.520
<v Speaker 1>Quote none of this demonstrates that the Roman whaling industry existed,

0:54:30.560 --> 0:54:33.360
<v Speaker 1>but it indicates that Romans had the means, the motive,

0:54:33.400 --> 0:54:36.480
<v Speaker 1>and the opportunity to capture gray and right whales at

0:54:36.480 --> 0:54:40.439
<v Speaker 1>an industrial scale. And then also quote nonetheless, if such

0:54:40.440 --> 0:54:43.040
<v Speaker 1>an industry did exist, it could have had an impact

0:54:43.080 --> 0:54:46.200
<v Speaker 1>on the eastern North Atlantic populations of these two species,

0:54:46.480 --> 0:54:51.280
<v Speaker 1>as it would have affected particularly adult females with disproportionate

0:54:51.320 --> 0:54:56.640
<v Speaker 1>demographic consequences in these long lived, slowly reproducing species. Thus,

0:54:56.920 --> 0:54:59.920
<v Speaker 1>Roman exploitation may have played a role in the observed

0:55:00.040 --> 0:55:04.240
<v Speaker 1>decline in Atlantic gray whale genetic diversity before the onset

0:55:04.239 --> 0:55:08.759
<v Speaker 1>of industrial basque whaling. So quite a few ifs they're right.

0:55:08.960 --> 0:55:12.200
<v Speaker 1>We don't know, uh, you know, if this whaling industry

0:55:12.239 --> 0:55:15.239
<v Speaker 1>existed and all that, But you can see how it's

0:55:15.280 --> 0:55:18.719
<v Speaker 1>plausible that a Roman whaling industry could have contributed to

0:55:18.840 --> 0:55:22.240
<v Speaker 1>the decline of whale populations in the Mediterranean in the Atlantic.

0:55:22.719 --> 0:55:25.120
<v Speaker 1>But I did just want to caution this with, you know,

0:55:25.160 --> 0:55:27.640
<v Speaker 1>because not everyone agrees with how to interpret the study.

0:55:28.040 --> 0:55:29.560
<v Speaker 1>So I was reading an article about this in The

0:55:29.600 --> 0:55:33.480
<v Speaker 1>Guardian that cited a doctor Erica Rowan, a classical archaeologist

0:55:33.520 --> 0:55:36.719
<v Speaker 1>at Royal Holloway University of London, and she said the

0:55:36.719 --> 0:55:40.640
<v Speaker 1>study does show these whales habitats once included the Gibraltar region,

0:55:41.120 --> 0:55:43.480
<v Speaker 1>but that the small number of bones over the short

0:55:43.520 --> 0:55:46.000
<v Speaker 1>time span found doesn't necessarily prove that there was a

0:55:46.080 --> 0:55:49.680
<v Speaker 1>large commercial whaling industry in ancient in the ancient Roman Empire, which,

0:55:49.719 --> 0:55:52.040
<v Speaker 1>of course the authors didn't say they were proving that,

0:55:52.120 --> 0:55:55.359
<v Speaker 1>but they just suggested as possible. Uh quote. I think

0:55:55.400 --> 0:55:57.719
<v Speaker 1>that if these whales were present in such numbers, and

0:55:57.760 --> 0:56:00.319
<v Speaker 1>we're being caught on an industrial scale, that we would

0:56:00.360 --> 0:56:04.000
<v Speaker 1>have more evidence, perhaps not in the zoo archaeological record,

0:56:04.239 --> 0:56:07.400
<v Speaker 1>but in the ceramic record. In the literary sources, the

0:56:07.520 --> 0:56:10.839
<v Speaker 1>Romans ate and talked about an enormous variety of fish

0:56:10.880 --> 0:56:14.600
<v Speaker 1>and seafood, and if the whale was widely exploited and exported,

0:56:14.800 --> 0:56:18.120
<v Speaker 1>then it is strangely absent from many discussions. So she

0:56:18.280 --> 0:56:20.200
<v Speaker 1>makes the point. Yeah, you might not expect to find

0:56:20.239 --> 0:56:22.960
<v Speaker 1>many physical remains because of the way that whales are

0:56:23.000 --> 0:56:27.600
<v Speaker 1>often processed, but you would probably expect to find writings

0:56:27.640 --> 0:56:30.640
<v Speaker 1>where people talked about the whale industry. Yeah. One of

0:56:30.680 --> 0:56:35.200
<v Speaker 1>the Roman authors whose work survives today would have would

0:56:35.239 --> 0:56:37.080
<v Speaker 1>have seen it, would have commented on it, would have

0:56:37.080 --> 0:56:41.000
<v Speaker 1>been impressed by the scale of the industry. Yeah, you

0:56:41.120 --> 0:56:42.800
<v Speaker 1>would have said that they ate it, would have recorded

0:56:42.840 --> 0:56:45.120
<v Speaker 1>some sort of a recipe, or if not a recipe,

0:56:45.120 --> 0:56:46.920
<v Speaker 1>than like, you know, some sort of record of what

0:56:46.960 --> 0:56:49.400
<v Speaker 1>they were using the you know what, the various things

0:56:49.440 --> 0:56:52.279
<v Speaker 1>they might have been processing the whale into. Yeah, I

0:56:52.320 --> 0:56:55.120
<v Speaker 1>can see that being a potential red flag there. So

0:56:55.160 --> 0:56:58.200
<v Speaker 1>I guess the big takeaway today is that empires have consequences.

0:56:58.520 --> 0:57:01.160
<v Speaker 1>They do that, they have a lot of consequences, and

0:57:01.200 --> 0:57:03.759
<v Speaker 1>it's and it's I think easy to to overlook the

0:57:03.800 --> 0:57:06.040
<v Speaker 1>consequences that they have on the natural world and have

0:57:06.160 --> 0:57:08.000
<v Speaker 1>always had. And again we have to think about the

0:57:08.080 --> 0:57:11.920
<v Speaker 1>scaling up of human behavior as our you know, our

0:57:12.000 --> 0:57:17.240
<v Speaker 1>modern empires, in our modern um you know, nation states, uh,

0:57:17.320 --> 0:57:21.360
<v Speaker 1>continue to scale up what they're doing sometimes uh take

0:57:21.440 --> 0:57:23.920
<v Speaker 1>into into account their impact on the natural world, but

0:57:24.360 --> 0:57:27.640
<v Speaker 1>perhaps not as much as it should be the case.

0:57:28.560 --> 0:57:30.920
<v Speaker 1>Uh So kind of a cautionary tale, I guess from

0:57:30.920 --> 0:57:34.160
<v Speaker 1>the Roman world. Don't kill the elephants, don't deplete the sylphium.

0:57:34.280 --> 0:57:36.840
<v Speaker 1>And of course these are the mainly the species. Most

0:57:36.840 --> 0:57:39.040
<v Speaker 1>of the species we talked about here were things that

0:57:39.480 --> 0:57:42.240
<v Speaker 1>their absence is notable because they were a value in

0:57:42.320 --> 0:57:44.800
<v Speaker 1>some way. These are the things that they are historical

0:57:44.920 --> 0:57:48.960
<v Speaker 1>records of of going missing. Right, Yeah, so we're being reduced.

0:57:49.400 --> 0:57:52.360
<v Speaker 1>So just imagine other species that were less remarkable or

0:57:52.400 --> 0:57:56.600
<v Speaker 1>at least less valued, or you know, they weren't exotic creatures,

0:57:56.680 --> 0:58:00.520
<v Speaker 1>you know, very you think of the various rodents or insects, birds,

0:58:00.560 --> 0:58:03.840
<v Speaker 1>or what have you that could have also been destroyed

0:58:03.880 --> 0:58:06.960
<v Speaker 1>by Roman activity and it just didn't make it into

0:58:06.960 --> 0:58:09.480
<v Speaker 1>the history books. Yeah, all right, So there you have it.

0:58:09.600 --> 0:58:11.360
<v Speaker 1>As always, if you want more episodes of Stuff to

0:58:11.360 --> 0:58:13.160
<v Speaker 1>Blow your Mind, visit Stuff to Blow your Mind dot

0:58:13.160 --> 0:58:15.600
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0:58:15.600 --> 0:58:17.760
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0:58:17.760 --> 0:58:20.360
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0:58:20.360 --> 0:58:22.080
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0:58:22.120 --> 0:58:24.600
<v Speaker 1>power to do so. And if you have any thoughts

0:58:24.680 --> 0:58:27.760
<v Speaker 1>on the the organisms we discussed today, the histories we

0:58:27.760 --> 0:58:31.240
<v Speaker 1>discussed today, if you have additional ideas, if you have

0:58:31.280 --> 0:58:35.760
<v Speaker 1>corrections additional organisms we might have missed that when extinct

0:58:35.840 --> 0:58:38.520
<v Speaker 1>or might have gone extinct during the Roman time or

0:58:39.040 --> 0:58:41.680
<v Speaker 1>do in part to the Roman influence, let us know.

0:58:41.840 --> 0:58:44.280
<v Speaker 1>We'd love to hear from you. Huge thanks as always

0:58:44.320 --> 0:58:47.720
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0:58:47.720 --> 0:58:49.440
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0:58:49.480 --> 0:58:52.240
<v Speaker 1>this episode or any other, to suggest topic for the future,

0:58:52.480 --> 0:58:54.800
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0:58:55.120 --> 0:58:57.760
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0:58:57.840 --> 0:59:09.360
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