WEBVTT - Tom Welsh

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<v Speaker 1>My name is Craig Ferguson. The name of this podcast

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<v Speaker 1>is Joy. I talk to interest in people about what

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<v Speaker 1>brings them happiness. Here's my old friend Tom Welsh. He's

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<v Speaker 1>a music aficionado. He runs one of the biggest music

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<v Speaker 1>festivals in America, Big Years in Knoxville, Tennessee. Enjoy.

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<v Speaker 2>All right, So Tom, you have never taken accid?

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<v Speaker 3>That is true. I have never taken ascid.

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<v Speaker 1>What powerful drugs have you taked? Do you have you

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<v Speaker 1>taken any powerful drugs? Because I feel like someone who's

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<v Speaker 1>involved in a music festivals, because I should should probably

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<v Speaker 1>have a past with exotic hallucigens.

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<v Speaker 4>It's not on my CV. But you're you're generally probably correct,

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<v Speaker 4>right as sort of an understanding or assumption, right, a

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<v Speaker 4>passage like, look at all these guys that are in

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<v Speaker 4>this work, they've been drop an acid for you, whatever

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<v Speaker 4>that sort of thing is. But no, I from my

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<v Speaker 4>California days maybe look the part.

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<v Speaker 2>But yeah, when I first met you had very long hair.

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<v Speaker 4>I did that to blend in if you live in

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<v Speaker 4>San Francisco at a certain age a certain time and

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<v Speaker 4>just sort of become part of the fabric with guys

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<v Speaker 4>walking around with long hair.

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<v Speaker 1>I just felt you have lost You had long hair

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<v Speaker 1>kind of the same time Metallica had long hair. And

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<v Speaker 1>then did you get the cut the same time as Metallica.

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<v Speaker 3>Got the cut.

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<v Speaker 4>I'd have to check when they went to the barbershop.

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<v Speaker 4>But I have a vivid memory that you and I

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<v Speaker 4>had not seen each other period of time. Somewhere in there,

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<v Speaker 4>I shaved my head and we saw each other again

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<v Speaker 4>at an event, and you first thing out of your

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<v Speaker 4>mouth was new Metallica. I was flattered, confused, but honored

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<v Speaker 4>by that.

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<v Speaker 3>Yeah. I don't know who did it.

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<v Speaker 2>It was a compliment. It was a compliment.

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<v Speaker 3>Let's just say.

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<v Speaker 4>I don't know the Metallica guys, but they needed to

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<v Speaker 4>do it, and I needed to do it too.

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<v Speaker 1>Yeah, I think it was time. That comes time in

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<v Speaker 1>life for a haircut. So listen, tell me this. You

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<v Speaker 1>do have faced well. The podcast is about joy. I've

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<v Speaker 1>known you for some time, and one of the most

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<v Speaker 1>joyful experiences that I think we had together was going

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<v Speaker 1>to see a gentleman by the name of Iggy Pop.

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<v Speaker 2>Remembers going to see Iggy Pop. I do all right,

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<v Speaker 2>And we went to see.

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<v Speaker 1>Iggy and I loved watching because I liked the songs,

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<v Speaker 1>and I liked seeing Iggy being alive after his story

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<v Speaker 1>and as of recording to this, he's still alive, which

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<v Speaker 1>is kind of goes wrong. Well, it's it's an interesting

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<v Speaker 1>thing given the kind of the group of people he

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<v Speaker 1>was running with back in the day. Because you're so

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<v Speaker 1>heavily and I think of you as being someone who's

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<v Speaker 1>heavily involved in music.

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<v Speaker 2>But you're not a musician, aren't you.

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<v Speaker 3>Well, I came up as a musician.

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<v Speaker 2>Okay, tell me how that happened.

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<v Speaker 1>The imagine we're a psychotherapy session and it's the first session,

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<v Speaker 1>and you have to go through all the boring stuff

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<v Speaker 1>about who you are and how you got to this point,

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<v Speaker 1>and then we can get to the bit where you

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<v Speaker 1>can't go to.

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<v Speaker 2>The bathroom without wearing a hat.

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<v Speaker 4>Yeah, let us be my first psychotherapy session because you've

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<v Speaker 4>never been.

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<v Speaker 3>No, I think this is it.

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<v Speaker 1>Okay, Well, just relax, take a say breath. You're in

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<v Speaker 1>a safe place, and tell me how it began with

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<v Speaker 1>you in music.

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<v Speaker 4>Probably, like many many kids growing up in America and

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<v Speaker 4>maybe in the suburbs, you are invited at a certain

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<v Speaker 4>age to sign up to take music lessons in your school.

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<v Speaker 2>Where was this?

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<v Speaker 4>I grew up in Philadelphia, Pennsylvania, and it's probably the

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<v Speaker 4>I was about to say second grade, but it might

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<v Speaker 4>be fourth grade where they take you into assembly and

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<v Speaker 4>they pass out the sheet of instruments that you might

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<v Speaker 4>select from to begin music lessons. Fourth grade, let's say,

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<v Speaker 4>And everybody went home with this eight and a half

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<v Speaker 4>by eleven. No, it's but the larger sheet with a

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<v Speaker 4>to z all the instruments you could choose that the

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<v Speaker 4>school offered.

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<v Speaker 2>Like a very well equipped school. Was that very well?

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<v Speaker 4>We're talking about the seventies, right when music was still

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<v Speaker 4>in the schools.

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<v Speaker 2>Active music there now, right.

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<v Speaker 3>And people encouraged this.

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<v Speaker 4>This is good for everybody, good for students, good for kids, band,

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<v Speaker 4>all this sort of stuff, marching bands and the rest.

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<v Speaker 4>And I went home and immediately said I want to

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<v Speaker 4>play the drums, and my father said pick something else.

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<v Speaker 4>So I went back with the sheet into the teacher,

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<v Speaker 4>whoever it was at the time, and I had checked

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<v Speaker 4>the box for saxophone. So I grew up as a

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<v Speaker 4>saxophone player. I was in a family with three brothers

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<v Speaker 4>and a sister. All of us played music together. Parents

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<v Speaker 4>musical people too, not professionally, But there was music in

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<v Speaker 4>the house all the time.

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<v Speaker 1>Was it a very stable environment? Did you have a

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<v Speaker 1>stable upbringing? It was like an escape into music from

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<v Speaker 1>the you know, the disruption of a wild family life

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<v Speaker 1>or anything like that.

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<v Speaker 4>These stories will wreck and bore and ruin all of

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<v Speaker 4>your understandings of a life and music. But yes, it

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<v Speaker 4>was a stable family that cared about each other. Still

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<v Speaker 4>to this day, we care about each other and communicate.

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<v Speaker 4>There was music in the household because it brought joy

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<v Speaker 4>and fun and something to do. The Christmas Carols was

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<v Speaker 4>the big the brass. Everybody lined up with their brass

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<v Speaker 4>instruments to blow the Christmas carouse out the front door

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<v Speaker 4>into the neighborhood that may or may not have wished

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<v Speaker 4>for that to happen. And it was just the rhythm

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<v Speaker 4>of a noisy family that you.

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<v Speaker 2>Still play, You still play the saxophone.

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<v Speaker 4>Well, the last vestiges of this are really still the

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<v Speaker 4>Christmas Holidays.

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<v Speaker 3>With this.

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<v Speaker 4>Year, the honkas squeak brass corral emerges once a year

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<v Speaker 4>and then submerges again. There's another generation of kids, the grandkids,

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<v Speaker 4>nephews and nieces that also picked this up. And so yeah,

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<v Speaker 4>it's a musical family that is not professionally musical, all.

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<v Speaker 1>Right, So life takes its course and you end up.

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<v Speaker 1>When I met you, you were in San Francisco, that's right.

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<v Speaker 1>At that point, you were running or managing bands, and

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<v Speaker 1>you had.

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<v Speaker 2>A music store. It wasn't really a store.

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<v Speaker 4>I had moved to California with the band actually to

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<v Speaker 4>chase the American dream, which everybody knows is write one

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<v Speaker 4>song and then become super famous and you're off to forever.

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<v Speaker 1>And these days I think it's just an Instagram post,

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<v Speaker 1>but it's much the same thing.

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<v Speaker 4>This was the olden days when you actually had to

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<v Speaker 4>have talent, have some talent, and record something with people

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<v Speaker 4>who knew what they were doing. So we tough that

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<v Speaker 4>out for a period of time in the club scene

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<v Speaker 4>in the West Coast, network up and down, and decided

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<v Speaker 4>after a long run that we really weren't getting along

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<v Speaker 4>at all with each other and it was time to

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<v Speaker 4>stop that.

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<v Speaker 2>So that's my experience of being in a band.

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<v Speaker 3>Too.

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<v Speaker 4>Inevitably, you've come to that crossroads that maybe I should

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<v Speaker 4>be doing something else. What I really wanted to do

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<v Speaker 4>was to run a record company. I really love the

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<v Speaker 4>idea of working with musicians, not necessarily being the guy

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<v Speaker 4>in the middle of the stage jumping around, but to

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<v Speaker 4>help others get their work moving, get their No.

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<v Speaker 1>That's an interesting thing. Why is that from the family background?

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<v Speaker 1>Do you think that they create and the opportunity for

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<v Speaker 1>little Tom to choose the drums or the saxophone.

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<v Speaker 3>No, I don't think so.

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<v Speaker 4>I think in a very small way, as a musician

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<v Speaker 4>and working in a band and trying to make something happen,

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<v Speaker 4>we never really went anywhere, but you get a feeling

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<v Speaker 4>of what's like to be on the stage, to have

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<v Speaker 4>a room full of people looking at you and waiting

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<v Speaker 4>for you to do. I don't need to tell you

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<v Speaker 4>you know exactly what this is, right. The exchange between

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<v Speaker 4>audience and performer is a very peculiar human moment. In

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<v Speaker 4>my opinion. Very few people probably want to do that,

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<v Speaker 4>and even fewers still do it well. And I think ultimately,

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<v Speaker 4>as a performer, musician, artist, you have to know for

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<v Speaker 4>yourself what am I doing here on this stage, What

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<v Speaker 4>is it I'm trying to put across. What do I

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<v Speaker 4>want to share with people? What I want people to

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<v Speaker 4>hear hear me say? Because after all, I've had a

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<v Speaker 4>room full of people who are now looking at you saying,

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<v Speaker 4>all right, we've given you our time and attention and

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<v Speaker 4>maybe five bucks.

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<v Speaker 3>Say it, do it?

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<v Speaker 2>Did you have anything particularly that you wanted to say?

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<v Speaker 3>Yeah?

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<v Speaker 4>I think at the time, as young musicians trying to

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<v Speaker 4>express fun, happiness, some great songs and have a yeah,

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<v Speaker 4>I have a damn good time. It starts there, doesn't

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<v Speaker 4>it with.

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<v Speaker 3>I think so?

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<v Speaker 1>I mean, I think when I was in Bines, I

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<v Speaker 1>think I was trying to say, was I'm available for

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<v Speaker 1>casual sex? This is bathed in there, definitely, But I

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<v Speaker 1>don't think that's the way you said. I think nowadays

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<v Speaker 1>i'd be on an app or something and just say it.

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<v Speaker 4>The menu of things, like I'm available for that, barring

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<v Speaker 4>that I'll take all the drugs you're offering me, yes,

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<v Speaker 4>barring that I'll dip into the advance so we can

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<v Speaker 4>spend it on beer money right now, yes, barring that

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<v Speaker 4>I need a ride home.

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<v Speaker 2>All right, So you end up running this record company?

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<v Speaker 3>Yes?

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<v Speaker 4>Well right, okay, So we skipped a brief chapter there.

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<v Speaker 4>When it turned out that music as a performer was

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<v Speaker 4>not ultimately going to be my direction and calling, I thought,

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<v Speaker 4>what I really want to do is work with other people,

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<v Speaker 4>and I fall into literally fall into a small active

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<v Speaker 4>record company in San Francisco at the time called New

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<v Speaker 4>Albion Records, which had been going for some time charting

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<v Speaker 4>trends and developments in modern composition and experimental classical music.

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<v Speaker 4>This kind of in between area with very much of

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<v Speaker 4>a West Coast and Pacific rim point of view. What

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<v Speaker 4>we're talking about is music of the twentieth century, including

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<v Speaker 4>people like Lou Harris and Terry Riley, Pauline Olaverro's, John Adams,

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<v Speaker 4>John Cage, and then onward from there Carlstone and many others.

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<v Speaker 4>This had a huge impact on me musically, personally, professionally, ultimately,

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<v Speaker 4>and it.

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<v Speaker 1>Is not the music you still listen to now that

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<v Speaker 1>makes music you listen because it also is quite almost

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<v Speaker 1>I don't want to be mean, but it sounds a

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<v Speaker 1>little academic taste of music.

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<v Speaker 2>Mean, I mean it to be mean, but it.

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<v Speaker 1>Is very grown up and deep cut that that type

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<v Speaker 1>of music.

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<v Speaker 2>Do you listen to abba or yes?

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<v Speaker 3>Not good?

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<v Speaker 4>The new record really didn't move me the way I

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<v Speaker 4>hoped to be moved. But then again, it's hard to

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<v Speaker 4>sugar mil forever. You can try, as we might yeah,

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<v Speaker 4>the short answer to a good question, you're in a

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<v Speaker 4>common misconception, or there are no misconceptions in music. Everybody

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<v Speaker 4>hears and understands and enjoys or doesn't enjoy it to

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<v Speaker 4>their own taste. This is all out there for everybody's consumption, delectation,

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<v Speaker 4>and and and take what you you can from it.

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<v Speaker 4>But I came to believe, working in the area of

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<v Speaker 4>modern composition, experimental fringes of electronic, improvised and beyond, these

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<v Speaker 4>are all artists, perhaps living outside of the mainstream, but

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<v Speaker 4>all of them are true and honest to the thing

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<v Speaker 4>that they're trying to do. Nobody's trying to be academic

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<v Speaker 4>or thumb in your eye on purpose in any way.

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<v Speaker 4>These are people just expressing themselves quite differently that, as

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<v Speaker 4>it happens, have maybe smaller audiences because this is rarefied,

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<v Speaker 4>sometimes unusual, sometimes difficult to understand because the frame of

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<v Speaker 4>reference is a little obscure or whatever it is. But

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<v Speaker 4>I don't think for a second that any of those

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<v Speaker 4>artists or any other artists are willfully trying to stay

0:10:43.679 --> 0:10:45.320
<v Speaker 4>outside of your purview.

0:10:46.200 --> 0:10:47.360
<v Speaker 3>Take a while to get there.

0:10:47.360 --> 0:10:50.800
<v Speaker 1>Right, Well, So let's think that now you run, you're

0:10:50.800 --> 0:10:53.760
<v Speaker 1>the managing director of this giant music festival, which is

0:10:53.800 --> 0:10:55.000
<v Speaker 1>one of the biggest in the world.

0:10:55.120 --> 0:10:57.120
<v Speaker 4>Right, yeah, so you're flattering to say so, but that's

0:10:57.679 --> 0:11:01.720
<v Speaker 4>maybe not quite right. I'm here with you in Knoxville, Tennessee,

0:11:02.160 --> 0:11:04.760
<v Speaker 4>in the home of Big Years, which as a festival

0:11:04.720 --> 0:11:07.079
<v Speaker 4>that has been going for this will be the tenth

0:11:07.200 --> 0:11:09.520
<v Speaker 4>edition that happens in March of twenty twenty three.

0:11:09.880 --> 0:11:12.040
<v Speaker 1>But I'm not being It's not hyperbolic really. I mean,

0:11:12.040 --> 0:11:13.360
<v Speaker 1>it is a huge festival.

0:11:13.400 --> 0:11:17.320
<v Speaker 4>It has had an enormous and beautiful impact in I

0:11:17.320 --> 0:11:21.240
<v Speaker 4>think the American landscape of music festivals and culture. Is

0:11:21.240 --> 0:11:24.240
<v Speaker 4>it huge, probably one hundred and twenty five artists playing

0:11:24.280 --> 0:11:28.520
<v Speaker 4>over four days in downtown Knoxville. It's intense. It's it's

0:11:28.520 --> 0:11:31.439
<v Speaker 4>a rapturous deep dive into everything, all sorts of things

0:11:31.440 --> 0:11:32.520
<v Speaker 4>all at one time.

0:11:32.800 --> 0:11:34.319
<v Speaker 2>And see, that's what I wanted to talk to you

0:11:34.320 --> 0:11:34.640
<v Speaker 2>about it.

0:11:34.640 --> 0:11:38.959
<v Speaker 1>So do you have a a polpulist thought in your

0:11:39.000 --> 0:11:41.920
<v Speaker 1>head when you're booking acts? So, I mean, presumably you're

0:11:41.960 --> 0:11:43.599
<v Speaker 1>involved in the choosing of who's going to play and

0:11:43.600 --> 0:11:46.920
<v Speaker 1>who's not going to play. And do you say, well, look,

0:11:46.960 --> 0:11:50.040
<v Speaker 1>we've already got five guys who are five different acts

0:11:50.080 --> 0:11:56.040
<v Speaker 1>who are playing obscure saxophone mathematic compositions. Do we have

0:11:56.120 --> 0:12:00.920
<v Speaker 1>anyone who's you know, doing covers of Partryes, Family or

0:12:01.000 --> 0:12:02.320
<v Speaker 1>whatever people are listening to it?

0:12:02.559 --> 0:12:05.120
<v Speaker 4>You know, A quick check suggests me, we don't have

0:12:05.200 --> 0:12:07.520
<v Speaker 4>that artist locked in just yet, but maybe I can

0:12:08.440 --> 0:12:10.840
<v Speaker 4>lean on you about that. Yes or no, there's no

0:12:11.160 --> 0:12:17.240
<v Speaker 4>calculation beyond let's just find and invite really great musicians

0:12:17.960 --> 0:12:21.920
<v Speaker 4>without necessarily thinking first of the area or the genre

0:12:22.440 --> 0:12:24.400
<v Speaker 4>or the old record bins as we used to say

0:12:24.480 --> 0:12:27.400
<v Speaker 4>that they're in. What's interesting about Big Ears and unique

0:12:27.400 --> 0:12:29.720
<v Speaker 4>about Big Ears, in my opinion, is that it's the

0:12:29.720 --> 0:12:32.760
<v Speaker 4>only festival that I can think of in the US,

0:12:32.840 --> 0:12:36.760
<v Speaker 4>or certainly the first that wanted to be about just

0:12:36.880 --> 0:12:42.600
<v Speaker 4>great music made by passionate, great people, regardless of genres. Typically,

0:12:42.600 --> 0:12:44.880
<v Speaker 4>you and I would go to this festival that does

0:12:45.360 --> 0:12:47.079
<v Speaker 4>this certain thing, or go off to another one that

0:12:47.120 --> 0:12:49.520
<v Speaker 4>does a different certain thing, and the outcome of that

0:12:49.600 --> 0:12:50.959
<v Speaker 4>is you have a good idea of what you're getting

0:12:50.960 --> 0:12:54.360
<v Speaker 4>yourself into, you know, perhaps because you bought tickets, because

0:12:54.360 --> 0:12:55.920
<v Speaker 4>you know all of the artists are playing in that

0:12:56.040 --> 0:12:59.480
<v Speaker 4>festival where there's bluegrass, class school, heavy metal, whatever. But

0:12:59.520 --> 0:13:01.600
<v Speaker 4>big Ears is putting all of us in the same

0:13:01.600 --> 0:13:03.760
<v Speaker 4>place at the same time, so that you can move

0:13:03.800 --> 0:13:08.280
<v Speaker 4>freely between one world of sound and another. And it's

0:13:08.320 --> 0:13:13.400
<v Speaker 4>just all just great. As Ellington Tokellington said, beyond category,

0:13:13.440 --> 0:13:15.800
<v Speaker 4>why can't we have all of those things in one

0:13:15.840 --> 0:13:16.720
<v Speaker 4>place at one time.

0:13:25.280 --> 0:13:27.679
<v Speaker 1>So let's zero in a little bit more on the

0:13:27.720 --> 0:13:30.040
<v Speaker 1>personal nature of what brings you joy and that so

0:13:30.120 --> 0:13:34.400
<v Speaker 1>clearly you get joy sharing different musical experiences with other people,

0:13:34.760 --> 0:13:38.480
<v Speaker 1>all right, So that brings you joy professionally, all right.

0:13:38.840 --> 0:13:42.760
<v Speaker 1>So in your life, for example, obviously everyone has a

0:13:42.800 --> 0:13:47.200
<v Speaker 1>point where there is an absence of joy, and then

0:13:47.240 --> 0:13:50.760
<v Speaker 1>there has to be, hopefully, at some point, a journey

0:13:51.640 --> 0:13:55.240
<v Speaker 1>through joy. Because I feel that joy is an essential

0:13:55.320 --> 0:13:58.040
<v Speaker 1>coping mechanism and that if you lack it, you can

0:13:58.200 --> 0:14:00.840
<v Speaker 1>or if you like the ability to manufacture it, it

0:14:00.880 --> 0:14:04.280
<v Speaker 1>can lead you into a dark path. That's certainly happened

0:14:04.280 --> 0:14:06.640
<v Speaker 1>in my life. Is that something that's happened in yours?

0:14:06.800 --> 0:14:07.439
<v Speaker 1>In your world?

0:14:07.559 --> 0:14:10.920
<v Speaker 4>It's interesting you refer to joy as a coping mechanism.

0:14:10.960 --> 0:14:12.640
<v Speaker 4>I'd like to hear more about that. I don't see

0:14:12.640 --> 0:14:15.800
<v Speaker 4>it that way. I don't think I'm trying to think

0:14:15.840 --> 0:14:19.960
<v Speaker 4>of my own personal experiences of joy when it comes

0:14:20.000 --> 0:14:23.960
<v Speaker 4>to me in a variety of different moments, sometimes unpredictable,

0:14:24.040 --> 0:14:26.680
<v Speaker 4>mostly unpredictable. Let's say, or I share it or try

0:14:26.680 --> 0:14:28.720
<v Speaker 4>to generate it so that other people can have it

0:14:28.760 --> 0:14:32.760
<v Speaker 4>in the context of music performances, festivals, and even simple

0:14:32.800 --> 0:14:35.560
<v Speaker 4>as sharing records. This thing we used to do a lot. Yeah,

0:14:35.600 --> 0:14:37.480
<v Speaker 4>but why is it a coping mechanism?

0:14:37.760 --> 0:14:39.800
<v Speaker 1>I think when I say a coping mechanism is because

0:14:40.080 --> 0:14:44.440
<v Speaker 1>I'm aware of having to manufacture it when I have to,

0:14:45.040 --> 0:14:48.000
<v Speaker 1>as opposed to I suppose when I don't have to,

0:14:48.520 --> 0:14:52.160
<v Speaker 1>when I'm experiencing joy and don't and I'm not in

0:14:52.200 --> 0:14:55.040
<v Speaker 1>need of it, I'm not aware of having to make it.

0:14:55.600 --> 0:14:57.760
<v Speaker 2>I think I suppose, so at that point I think

0:14:57.760 --> 0:14:59.239
<v Speaker 2>maybe it's a coping mechanism.

0:14:59.560 --> 0:15:02.280
<v Speaker 4>This is think to me because I maybe I don't

0:15:02.280 --> 0:15:05.000
<v Speaker 4>think of it quite this way. I'm thinking of examples

0:15:05.040 --> 0:15:09.240
<v Speaker 4>where or instances where joy comes, it arrives, and for me,

0:15:10.080 --> 0:15:13.600
<v Speaker 4>this is a Yeah. It's a powerful emotional and physical sensation.

0:15:13.680 --> 0:15:18.720
<v Speaker 4>It's like a wave that arrives. I didn't summon it exactly.

0:15:18.800 --> 0:15:21.520
<v Speaker 4>I didn't, so you have no power over it. Rolls

0:15:21.560 --> 0:15:22.200
<v Speaker 4>in like the weather.

0:15:22.360 --> 0:15:22.920
<v Speaker 3>Is that what you mean?

0:15:23.080 --> 0:15:26.840
<v Speaker 4>Sometimes in circumstances, I'm thinking of a concert experience where

0:15:26.920 --> 0:15:31.240
<v Speaker 4>the room, the sound, the energy, the people all converges

0:15:31.240 --> 0:15:34.440
<v Speaker 4>in a moment where suddenly you're levitating and you're thinking, Wow,

0:15:34.640 --> 0:15:38.800
<v Speaker 4>I'm being swept up into something that I'm absolutely moving

0:15:38.800 --> 0:15:40.200
<v Speaker 4>to a higher a different plane.

0:15:41.360 --> 0:15:44.720
<v Speaker 1>You'll think of a concert where any specific concert where

0:15:44.720 --> 0:15:47.680
<v Speaker 1>that's a card for you or too many.

0:15:47.080 --> 0:15:50.480
<v Speaker 4>Well many, well many, not not millions, but many. I

0:15:50.520 --> 0:15:52.600
<v Speaker 4>think of while there was one here at Big Ears

0:15:52.600 --> 0:15:55.560
<v Speaker 4>actually a few years ago, when I wasn't paying close

0:15:55.600 --> 0:15:59.600
<v Speaker 4>attention to the program, I just ran into the Biju

0:15:59.680 --> 0:16:02.960
<v Speaker 4>Theater to hear what was scheduled in that hour, and

0:16:03.040 --> 0:16:05.960
<v Speaker 4>it was an hour of the music of Alvin Lucier

0:16:06.040 --> 0:16:08.080
<v Speaker 4>that had been organized I think by Stephen O'Malley from

0:16:08.120 --> 0:16:10.800
<v Speaker 4>Sun to I was so late, I wasn't quite sure

0:16:10.800 --> 0:16:12.400
<v Speaker 4>who put this whole thing together, but it was a

0:16:12.440 --> 0:16:16.360
<v Speaker 4>beautiful hour of Alvin Lucier's music, which is often quiet,

0:16:16.480 --> 0:16:21.040
<v Speaker 4>still droning, very slow to unfold, so it's music of duration.

0:16:21.200 --> 0:16:23.120
<v Speaker 4>You have to give it some time or else you're

0:16:23.160 --> 0:16:26.200
<v Speaker 4>going to miss everything that's happening. And it was beautiful,

0:16:26.760 --> 0:16:30.160
<v Speaker 4>and then Alvin himself came out on the stage. At

0:16:30.160 --> 0:16:33.480
<v Speaker 4>this point, he's an elderly man who has done incredible

0:16:33.480 --> 0:16:35.160
<v Speaker 4>work for a long period of time. I didn't know

0:16:35.200 --> 0:16:37.960
<v Speaker 4>he was there, and so there was that moment.

0:16:37.640 --> 0:16:40.320
<v Speaker 2>Of till he was playing, he wasn't playing his.

0:16:40.320 --> 0:16:43.160
<v Speaker 4>Final well, there was an ensemble of people playing his music,

0:16:43.200 --> 0:16:45.480
<v Speaker 4>and the last piece was Alvin's master work, or the

0:16:45.480 --> 0:16:48.240
<v Speaker 4>piece that people know him for, called I Am Sitting

0:16:48.280 --> 0:16:52.880
<v Speaker 4>in a Room, which is a classic of I'm not

0:16:52.920 --> 0:16:54.680
<v Speaker 4>going to use the word academic that you're going to

0:16:54.680 --> 0:16:57.080
<v Speaker 4>put out there, because it's not. It is a twentieth

0:16:57.080 --> 0:17:00.840
<v Speaker 4>century experiments say deep deep cut. Okay, it's a little

0:17:00.840 --> 0:17:02.080
<v Speaker 4>bit of a deep cup for a little.

0:17:01.880 --> 0:17:03.520
<v Speaker 3>Depending on where you're going from from people.

0:17:04.800 --> 0:17:08.160
<v Speaker 4>On the playlist, okay, I got but to hear Alvin

0:17:08.280 --> 0:17:12.320
<v Speaker 4>himself sitting in a chair and to begin his piece,

0:17:12.320 --> 0:17:15.159
<v Speaker 4>which is a slowly evolving electronic music piece based on

0:17:15.480 --> 0:17:19.320
<v Speaker 4>he says a long sentence of paragraph that then goes

0:17:19.359 --> 0:17:22.959
<v Speaker 4>into a kind of a looping mechanism that begins to

0:17:23.200 --> 0:17:26.400
<v Speaker 4>pull apart like taffy, the sound texture of the words,

0:17:26.520 --> 0:17:29.560
<v Speaker 4>until the words themselves become slowly unrecognizable. And it just

0:17:29.600 --> 0:17:33.720
<v Speaker 4>turns into this cloud of sound. It's a conceptual piece, yes,

0:17:33.800 --> 0:17:36.960
<v Speaker 4>but it's also quite moving I think, over a long,

0:17:37.080 --> 0:17:40.399
<v Speaker 4>slow period of time, and the man himself was in

0:17:40.440 --> 0:17:42.520
<v Speaker 4>this chair doing it. And I didn't know that until

0:17:42.520 --> 0:17:46.080
<v Speaker 4>it happened, and I was taken away because of the

0:17:46.119 --> 0:17:49.119
<v Speaker 4>serendipity of the moment. I was not sure that was

0:17:49.119 --> 0:17:51.919
<v Speaker 4>on the program. I didn't know it happened, and I

0:17:52.000 --> 0:17:56.760
<v Speaker 4>found myself floating away with joy. Here I am experiencing.

0:17:56.760 --> 0:18:00.680
<v Speaker 4>This was interesting to me by that. First of all,

0:18:01.080 --> 0:18:03.280
<v Speaker 4>you know, it sounds like a very joyful experience. But

0:18:03.320 --> 0:18:06.080
<v Speaker 4>what you point out is that the composer himself is there,

0:18:06.680 --> 0:18:09.600
<v Speaker 4>and so it's a very kind of It's much more

0:18:09.640 --> 0:18:12.320
<v Speaker 4>intimate than perhaps the composer has been dead for two

0:18:12.359 --> 0:18:14.640
<v Speaker 4>hundred years and someone's playing a piece of music.

0:18:14.520 --> 0:18:15.640
<v Speaker 2>Right very well.

0:18:15.720 --> 0:18:18.720
<v Speaker 1>Is it important then that the author of the piece

0:18:18.760 --> 0:18:21.760
<v Speaker 1>be in the room for it to change the tombre,

0:18:22.320 --> 0:18:25.560
<v Speaker 1>the feeling of the sensation, or can the right musician

0:18:26.320 --> 0:18:29.480
<v Speaker 1>do that having not composed the piece. Because I think

0:18:29.520 --> 0:18:32.119
<v Speaker 1>composition is important to you, I think authorship is important

0:18:32.160 --> 0:18:32.320
<v Speaker 1>to you.

0:18:32.359 --> 0:18:33.600
<v Speaker 2>But I'd be right in saying that.

0:18:33.960 --> 0:18:36.760
<v Speaker 4>Yes, that's a yes, and because, of course, we have

0:18:37.080 --> 0:18:40.080
<v Speaker 4>centuries worth of music now that we all enjoy and

0:18:40.200 --> 0:18:42.879
<v Speaker 4>moves us for which we have no direct connection to

0:18:42.880 --> 0:18:46.320
<v Speaker 4>the people who authored that music. Right, So this is

0:18:46.440 --> 0:18:48.639
<v Speaker 4>of necessity we have to be able to there's something

0:18:48.680 --> 0:18:51.560
<v Speaker 4>in that music that carries through the ages. Not to

0:18:51.560 --> 0:18:53.720
<v Speaker 4>mention the millions of records that we have between us,

0:18:53.760 --> 0:18:56.560
<v Speaker 4>made by artists who we will never encounter, but we

0:18:56.680 --> 0:19:00.840
<v Speaker 4>love that music too. I've never seen the master musicians

0:19:00.880 --> 0:19:03.480
<v Speaker 4>of Jujuoka, but these records are never too far away

0:19:04.280 --> 0:19:07.399
<v Speaker 4>authorship or this question of maybe it's something extra, it's

0:19:07.440 --> 0:19:10.639
<v Speaker 4>not essential, but here's the person who did this remarkable

0:19:10.680 --> 0:19:12.840
<v Speaker 4>thing that is always satisfying, isn't it?

0:19:12.960 --> 0:19:15.040
<v Speaker 1>Yes, it is, I think I think that's fair to say.

0:19:15.080 --> 0:19:16.760
<v Speaker 1>I think I would be impressed by that too if

0:19:16.800 --> 0:19:18.720
<v Speaker 1>it was, you know, if it was a painter who

0:19:18.760 --> 0:19:21.280
<v Speaker 1>had done an amazing painting and suddenly they're standing next

0:19:21.320 --> 0:19:22.439
<v Speaker 1>to you saying, how do you like it?

0:19:22.480 --> 0:19:24.399
<v Speaker 2>I mean, yes, of course it's it's going to be

0:19:24.440 --> 0:19:24.720
<v Speaker 2>a thing.

0:19:25.080 --> 0:19:27.600
<v Speaker 1>People like to have that connection music, I think is

0:19:27.640 --> 0:19:32.520
<v Speaker 1>that is an interesting and strange experience though, because I

0:19:32.560 --> 0:19:36.600
<v Speaker 1>think music speaks a language that none of us actually

0:19:36.960 --> 0:19:39.920
<v Speaker 1>understand but maybe that's because I'm not a true musician.

0:19:40.160 --> 0:19:42.760
<v Speaker 3>You are a musician. Your audience knows this about you, right.

0:19:42.840 --> 0:19:47.240
<v Speaker 4>Drummer, yeah, part time shower singer, Yeah, yeah.

0:19:46.520 --> 0:19:49.719
<v Speaker 1>Yeah, I've done bits and pieces. But and certainly I think,

0:19:50.520 --> 0:19:53.840
<v Speaker 1>like you know that Robin Williams and I were friendly,

0:19:54.000 --> 0:19:56.840
<v Speaker 1>and Robin always had a jazz.

0:19:56.520 --> 0:19:58.040
<v Speaker 2>Mentality about doing stand up.

0:19:58.040 --> 0:20:00.480
<v Speaker 1>He always, you know, kind of talked about and stand

0:20:00.560 --> 0:20:05.720
<v Speaker 1>up as a jazz improvisation almost, which I'm not a

0:20:05.800 --> 0:20:08.560
<v Speaker 1>huge fan of. It's wrong to say I'm not a

0:20:08.640 --> 0:20:10.399
<v Speaker 1>huge fan of jazz because it's too big an area.

0:20:10.440 --> 0:20:12.480
<v Speaker 1>But there's not a lot of jazz that moves me

0:20:12.600 --> 0:20:15.919
<v Speaker 1>that I've heard. But I get the idea of improvisation

0:20:16.200 --> 0:20:21.560
<v Speaker 1>and an instrument. But that's what interests me about what

0:20:21.600 --> 0:20:25.280
<v Speaker 1>you do, because at any point in big years, do

0:20:25.359 --> 0:20:27.280
<v Speaker 1>you pick up your saxophone and go and play.

0:20:27.440 --> 0:20:28.080
<v Speaker 3>Absolutely not.

0:20:28.280 --> 0:20:29.119
<v Speaker 2>Well, they know why.

0:20:29.440 --> 0:20:31.920
<v Speaker 4>I'm too busy working with this wonderful team of people

0:20:31.920 --> 0:20:34.280
<v Speaker 4>to keep this thing rolling. But you're getting to an

0:20:34.320 --> 0:20:37.640
<v Speaker 4>interesting point that I think about a lot, and probably

0:20:37.680 --> 0:20:41.560
<v Speaker 4>a lot of people do. But somehow in our world,

0:20:41.680 --> 0:20:45.800
<v Speaker 4>let's say, the Western contemporary commercial world, that we are

0:20:46.440 --> 0:20:49.800
<v Speaker 4>moving around in the three and a half minute song

0:20:50.400 --> 0:20:56.320
<v Speaker 4>became the central currency of music. Yeah, beatles before beatles

0:20:56.359 --> 0:20:58.920
<v Speaker 4>and onward. But we sort of live in this commodification

0:20:59.000 --> 0:21:02.760
<v Speaker 4>of music as the song. How did this come to be?

0:21:03.200 --> 0:21:06.400
<v Speaker 4>Why is this crucial? Why is it interesting? Because, after all,

0:21:06.560 --> 0:21:10.840
<v Speaker 4>music and sound is boundless and enormously different than you

0:21:10.920 --> 0:21:13.640
<v Speaker 4>and I are sitting with our guitars singing a song

0:21:13.680 --> 0:21:17.280
<v Speaker 4>in the AaB format with a catchy eight bark bridge.

0:21:17.400 --> 0:21:21.960
<v Speaker 4>This somehow became a what do we say, a routine

0:21:22.200 --> 0:21:26.600
<v Speaker 4>or the backdrop against which people understand music. I bought

0:21:26.600 --> 0:21:29.400
<v Speaker 4>a record had fourteen songs on it. I like three

0:21:29.440 --> 0:21:32.560
<v Speaker 4>of them. I was stuck with the whole album. It's

0:21:32.600 --> 0:21:33.399
<v Speaker 4>got fourteen songs.

0:21:33.440 --> 0:21:36.360
<v Speaker 2>Well, well, the argument used to be, wasn't that the album?

0:21:36.440 --> 0:21:39.159
<v Speaker 1>Like if you take an album like the classic argument

0:21:39.200 --> 0:21:41.080
<v Speaker 1>for this is the dark side of the moon, right, Like,

0:21:41.320 --> 0:21:45.560
<v Speaker 1>in order to understand the music and the album, in

0:21:45.680 --> 0:21:48.159
<v Speaker 1>order to appreciate the music in the album, you have

0:21:48.200 --> 0:21:50.439
<v Speaker 1>to listen to the old album the way the artist

0:21:50.600 --> 0:21:51.920
<v Speaker 1>constructed the album.

0:21:52.160 --> 0:21:54.520
<v Speaker 4>But you've said something just a moment before this, which

0:21:54.960 --> 0:21:56.920
<v Speaker 4>the secret is in what you said. There's something weird

0:21:56.960 --> 0:22:00.560
<v Speaker 4>and mysterious and strange about music. The album, the record,

0:22:00.640 --> 0:22:04.000
<v Speaker 4>the single, the wax cylinder, the CD. These are just

0:22:04.080 --> 0:22:08.520
<v Speaker 4>containers for sound. So Pink Floyd, we love them. I

0:22:08.560 --> 0:22:10.960
<v Speaker 4>have those, we have those records. We've shared those records.

0:22:11.359 --> 0:22:17.080
<v Speaker 4>They are incredible documents of music and sound because the

0:22:17.200 --> 0:22:19.359
<v Speaker 4>guys knew that they had a container they needed to

0:22:19.600 --> 0:22:21.760
<v Speaker 4>manage and release into the world.

0:22:22.320 --> 0:22:22.800
<v Speaker 3>That's it.

0:22:22.960 --> 0:22:26.639
<v Speaker 1>So you think the container dictates what the artist puts

0:22:26.640 --> 0:22:28.200
<v Speaker 1>into it is what has.

0:22:28.080 --> 0:22:30.640
<v Speaker 4>Happened with the arrival of the Internet. Now anybody can

0:22:30.640 --> 0:22:34.480
<v Speaker 4>make any music available out to the world. The audience, no,

0:22:34.560 --> 0:22:37.119
<v Speaker 4>audience doesn't matter in any format that they like.

0:22:37.560 --> 0:22:40.520
<v Speaker 2>Does that improve things? It seems like a very odd question.

0:22:40.600 --> 0:22:43.400
<v Speaker 4>Yeah, this is the raging debate. Is it approves access?

0:22:43.480 --> 0:22:46.840
<v Speaker 4>Is what it does? Because didn't we sort of imagine

0:22:46.960 --> 0:22:52.280
<v Speaker 4>that when the Internet arrived fully to average accessibility to people,

0:22:52.359 --> 0:22:56.160
<v Speaker 4>that somebody would step up and say, all right, We're

0:22:56.160 --> 0:22:59.760
<v Speaker 4>going to have this musical experience through the Internet, which

0:22:59.800 --> 0:23:02.119
<v Speaker 4>was or four totally unavailable to us when we had

0:23:02.119 --> 0:23:03.920
<v Speaker 4>to put music onto a CD or a record or

0:23:03.960 --> 0:23:05.760
<v Speaker 4>something like that. I'm going to play a thirty five

0:23:05.840 --> 0:23:09.639
<v Speaker 4>hour something because I can do that now, and I'm

0:23:09.680 --> 0:23:11.760
<v Speaker 4>sure people did this, but it didn't quite come on

0:23:11.840 --> 0:23:13.520
<v Speaker 4>maybe the way I imagine, But I think that the

0:23:13.600 --> 0:23:18.080
<v Speaker 4>container has always been too much dictating how we're going

0:23:18.119 --> 0:23:19.560
<v Speaker 4>to understand and consume music.

0:23:19.600 --> 0:23:21.119
<v Speaker 3>Isn't it going to the record store by the record?

0:23:21.280 --> 0:23:24.280
<v Speaker 1>You think it's also to do with the democracy of

0:23:24.280 --> 0:23:27.920
<v Speaker 1>the internet. I don't think that music. Now here's here's

0:23:27.960 --> 0:23:32.080
<v Speaker 1>a let's discuss does music flourish in a democracy? Because

0:23:32.119 --> 0:23:36.399
<v Speaker 1>I suspect it doesn't like it does It's not like that. Well,

0:23:36.720 --> 0:23:40.119
<v Speaker 1>we talk about authorship of music. You know, you can

0:23:40.200 --> 0:23:44.080
<v Speaker 1>get collaborations, famous collaborations, Lanna McCartney, whatever it is. But

0:23:44.240 --> 0:23:47.679
<v Speaker 1>it's not like there's ever like twenty people get together,

0:23:48.080 --> 0:23:51.879
<v Speaker 1>or at least in my limited experience of music, I

0:23:51.920 --> 0:23:55.439
<v Speaker 1>don't see it as being something which is collaborative to

0:23:55.480 --> 0:23:57.680
<v Speaker 1>a point where everybody gets to say.

0:23:57.760 --> 0:23:59.680
<v Speaker 2>That was always my problem when I was in a band.

0:24:00.240 --> 0:24:03.760
<v Speaker 1>You know that it's it's not a democracy there, someone

0:24:04.200 --> 0:24:05.040
<v Speaker 1>is the dictator.

0:24:05.119 --> 0:24:05.399
<v Speaker 3>Here.

0:24:05.960 --> 0:24:08.560
<v Speaker 4>One version of this is exactly right. Here is the

0:24:08.600 --> 0:24:10.760
<v Speaker 4>music I want you all to play. Let's do it.

0:24:10.800 --> 0:24:14.480
<v Speaker 4>I need your hands to realize this vision. So off

0:24:14.520 --> 0:24:17.480
<v Speaker 4>we go. This is only one path, right, because there's

0:24:17.480 --> 0:24:22.320
<v Speaker 4>communal musical experiences, famously the drums drum circle. Let's get

0:24:22.400 --> 0:24:24.520
<v Speaker 4>right to that. And what is that? This is essentially

0:24:24.760 --> 0:24:27.840
<v Speaker 4>everybody's equal doing whatever their contribution may be.

0:24:27.880 --> 0:24:30.200
<v Speaker 1>But yeah, any drum circlub in part of and thankfully

0:24:30.200 --> 0:24:31.680
<v Speaker 1>I've kind of let that go a little bit in

0:24:31.720 --> 0:24:32.080
<v Speaker 1>my life.

0:24:32.080 --> 0:24:33.480
<v Speaker 2>But I used to take.

0:24:33.359 --> 0:24:35.080
<v Speaker 1>A drum and set in a drum circle from time

0:24:35.119 --> 0:24:36.960
<v Speaker 1>to time. I assume you've done the same. I think

0:24:37.000 --> 0:24:39.399
<v Speaker 1>I have, yes, doe. You know, is even in a

0:24:39.480 --> 0:24:42.840
<v Speaker 1>drum circle that little power games start to comment at

0:24:42.840 --> 0:24:44.040
<v Speaker 1>the rhythm, don't they commend?

0:24:44.200 --> 0:24:47.520
<v Speaker 4>Isn't this inevitable in any relationship of more than one

0:24:47.520 --> 0:24:49.920
<v Speaker 4>person in a room, there's going to be a dynamic interaction.

0:24:50.000 --> 0:24:51.560
<v Speaker 4>And I mean, I'm sort we're being a little fstious

0:24:51.560 --> 0:24:53.639
<v Speaker 4>about drum circle. But it's true, isn't it. This is

0:24:53.680 --> 0:24:57.280
<v Speaker 4>this is anybody's walking to drift in, drift out, contribute

0:24:57.280 --> 0:24:59.520
<v Speaker 4>your bit, stay as long as you like. If someone

0:24:59.600 --> 0:25:02.480
<v Speaker 4>absolute he despises what Ferguson over here is doing, they

0:25:02.560 --> 0:25:04.560
<v Speaker 4>might give you an elbow or something like that. And

0:25:04.640 --> 0:25:05.520
<v Speaker 4>so some of this starts to.

0:25:06.000 --> 0:25:08.840
<v Speaker 1>Still drum circles that are a little bit like surfers,

0:25:09.160 --> 0:25:12.360
<v Speaker 1>like people think surfers are cool and relaxed.

0:25:11.960 --> 0:25:12.720
<v Speaker 2>And not but they're not.

0:25:12.840 --> 0:25:16.359
<v Speaker 1>They're kind of angry in the territorial and competitive. And

0:25:16.400 --> 0:25:18.359
<v Speaker 1>I think drum circles are a bit like that too,

0:25:19.000 --> 0:25:21.880
<v Speaker 1>that people are like, no, I can actually do you're

0:25:22.000 --> 0:25:25.000
<v Speaker 1>messing up my five eight rhythm that you know? Yeah,

0:25:25.040 --> 0:25:28.600
<v Speaker 1>and I feel that, But that's that's a different type

0:25:28.600 --> 0:25:31.480
<v Speaker 1>of music. That's a music which the joy of a

0:25:31.520 --> 0:25:34.560
<v Speaker 1>drum circle is participating in the drum circle.

0:25:34.920 --> 0:25:36.480
<v Speaker 3>We're talking about music making. I think.

0:25:36.640 --> 0:25:38.960
<v Speaker 4>So there's music that you might say, I got this

0:25:39.000 --> 0:25:40.400
<v Speaker 4>new record and I'm going to share with you, check

0:25:40.440 --> 0:25:44.240
<v Speaker 4>it out, enjoy it. It's programmed programmatic there it is

0:25:44.400 --> 0:25:47.120
<v Speaker 4>consume it or don't. But music making is something else, isn't.

0:25:47.160 --> 0:25:52.200
<v Speaker 4>It's about participation, drifting in and out, trying to pushing

0:25:52.200 --> 0:25:55.080
<v Speaker 4>pull with other musicians, maybe to contribute an idea or

0:25:55.080 --> 0:25:58.800
<v Speaker 4>find something interesting there. I think there are so many

0:25:58.880 --> 0:26:04.760
<v Speaker 4>channels and avenues and outcomes that offessvals like big ears

0:26:05.320 --> 0:26:07.679
<v Speaker 4>are looking for for more. What else is all this

0:26:07.840 --> 0:26:12.720
<v Speaker 4>horizon that we can hear and enjoy that we haven't

0:26:13.240 --> 0:26:16.200
<v Speaker 4>had access to before, the sense of discovery and looking

0:26:16.200 --> 0:26:18.399
<v Speaker 4>for something that I'm not already very familiar with.

0:26:26.880 --> 0:26:28.560
<v Speaker 2>Is there ever a point when you hear a piece

0:26:28.560 --> 0:26:28.920
<v Speaker 2>of music?

0:26:29.320 --> 0:26:32.399
<v Speaker 1>And like my father, whenever I was watching when I

0:26:32.440 --> 0:26:34.360
<v Speaker 1>was a kid, I was watched Top of the Pulps

0:26:34.600 --> 0:26:37.800
<v Speaker 1>was the was the TV show in Britain the kids watched,

0:26:37.800 --> 0:26:40.480
<v Speaker 1>And whenever there was a musical acto on that he

0:26:40.520 --> 0:26:45.119
<v Speaker 1>disapproved of, he would say, that's no music, That's just

0:26:45.200 --> 0:26:45.760
<v Speaker 1>a noise.

0:26:46.320 --> 0:26:48.040
<v Speaker 2>And I would say, you know that, that's kind of

0:26:48.040 --> 0:26:49.320
<v Speaker 2>what music is. It's a noise.

0:26:49.400 --> 0:26:51.760
<v Speaker 1>But is there ever a piece of music where you

0:26:51.760 --> 0:26:54.159
<v Speaker 1>Have you ever heard music and you thought, I can't,

0:26:54.560 --> 0:26:57.760
<v Speaker 1>I can't conceive why a human being would want to

0:26:57.800 --> 0:26:58.280
<v Speaker 1>listen to that.

0:26:58.880 --> 0:27:01.320
<v Speaker 4>Sure, there have and a couple of things that come

0:27:01.359 --> 0:27:06.880
<v Speaker 4>across my radar that generally that the idea of stopping

0:27:06.960 --> 0:27:09.560
<v Speaker 4>your listening experience or stopping my listening experience has to

0:27:09.600 --> 0:27:16.119
<v Speaker 4>do with maybe damage, volume, your power. Yeah, it's a

0:27:16.119 --> 0:27:21.440
<v Speaker 4>combination of loud and frequencies and noise. What we talk

0:27:21.480 --> 0:27:23.480
<v Speaker 4>about is noise. Now, this is a tricky area because

0:27:24.119 --> 0:27:26.760
<v Speaker 4>some things that I might think are beautiful and mellifluous,

0:27:26.800 --> 0:27:28.280
<v Speaker 4>you might say are kind of noisy. So we all

0:27:28.359 --> 0:27:31.400
<v Speaker 4>kind of live on the spectrum somewhere. What's tolerable, what's enjoyable,

0:27:31.800 --> 0:27:34.240
<v Speaker 4>what is what sounds appealing certain ways?

0:27:34.240 --> 0:27:34.800
<v Speaker 3>Don't you think?

0:27:35.440 --> 0:27:38.840
<v Speaker 2>Yeah, I think that's possibly true. I think that's possibly true.

0:27:38.920 --> 0:27:41.720
<v Speaker 1>I don't want to give you the entire the entire thing,

0:27:41.800 --> 0:27:44.560
<v Speaker 1>but yeah, okay, it's true, it's true.

0:27:44.760 --> 0:27:48.640
<v Speaker 2>But listen, what about a world that had let's imagine

0:27:48.680 --> 0:27:51.880
<v Speaker 2>for a moment, a world that has no music at all.

0:27:52.000 --> 0:27:58.520
<v Speaker 4>It's inconceivable, isn't It's it's totally inconceivable to me and

0:27:58.600 --> 0:28:01.560
<v Speaker 4>maybe to others that as humans who like to engage

0:28:01.600 --> 0:28:04.920
<v Speaker 4>and connect to live the human life without music. It's

0:28:04.960 --> 0:28:08.640
<v Speaker 4>just it's just it's beyond it's beyond comprehension. I can't

0:28:08.680 --> 0:28:09.119
<v Speaker 4>imagine it.

0:28:09.960 --> 0:28:14.560
<v Speaker 1>And yet it is so diverse, and like you say,

0:28:14.560 --> 0:28:17.840
<v Speaker 1>everybody's a little bit different, everybody like a lot different.

0:28:18.600 --> 0:28:23.320
<v Speaker 1>Do you think that music contemporary music? Because you're very

0:28:23.359 --> 0:28:26.200
<v Speaker 1>involved in it and all it well well and a

0:28:26.320 --> 0:28:29.639
<v Speaker 1>slightly academic is the wrong word, but you're in a

0:28:29.720 --> 0:28:33.200
<v Speaker 1>cooler area of music than perhaps it's not heavily corporate.

0:28:33.359 --> 0:28:36.000
<v Speaker 1>Although this office in which we say feels a little corporate.

0:28:36.119 --> 0:28:37.679
<v Speaker 3>It doesn't take it up with our people.

0:28:37.760 --> 0:28:41.320
<v Speaker 1>Yeah, but it doesn't doesn't feel particularly like the main

0:28:41.480 --> 0:28:45.120
<v Speaker 1>drive is the profit on the broadsheet and on the

0:28:45.160 --> 0:28:50.880
<v Speaker 1>spreadsheet here, right, And yet music is huge, multi billion

0:28:50.960 --> 0:28:51.880
<v Speaker 1>dollar industry.

0:28:52.800 --> 0:28:55.120
<v Speaker 4>Well, people get involved for different reasons, don't they. We'll

0:28:55.160 --> 0:28:59.600
<v Speaker 4>talk about entertainment and the arts broadly defined, attracts lots

0:28:59.600 --> 0:29:03.520
<v Speaker 4>of different people for lots of different reasons. So there's

0:29:03.520 --> 0:29:04.760
<v Speaker 4>that that seems pretty straightforward.

0:29:04.800 --> 0:29:06.520
<v Speaker 2>But you qualify a music's.

0:29:06.240 --> 0:29:08.160
<v Speaker 1>Value, and I think I already know the answer to this,

0:29:08.160 --> 0:29:10.360
<v Speaker 1>and I'm going to ask you. Do you give music

0:29:10.400 --> 0:29:12.920
<v Speaker 1>a value in the amount of people that enjoy it

0:29:13.000 --> 0:29:15.720
<v Speaker 1>or the amount of dollars that can raise? Does that

0:29:15.840 --> 0:29:18.360
<v Speaker 1>Does that affect how good a piece of music is?

0:29:18.520 --> 0:29:21.520
<v Speaker 4>I think it's a measure of where that work will

0:29:21.680 --> 0:29:24.000
<v Speaker 4>kind of land in the stratosphere.

0:29:24.160 --> 0:29:27.080
<v Speaker 3>Yes, is it? Is it? Well?

0:29:27.120 --> 0:29:29.280
<v Speaker 4>Good and bad? This is tricky business, isn't it? Because

0:29:29.440 --> 0:29:33.480
<v Speaker 4>I might find enormous satisfaction from an artist's work or

0:29:33.520 --> 0:29:36.880
<v Speaker 4>recording or whatever it was that very few people ever encountered,

0:29:37.400 --> 0:29:40.200
<v Speaker 4>and that's for me, and it's great. This has nothing

0:29:40.200 --> 0:29:43.560
<v Speaker 4>to do with remuneration. It's just all about a connection

0:29:43.680 --> 0:29:46.240
<v Speaker 4>to an individual, in this case me or you. You

0:29:46.320 --> 0:29:50.040
<v Speaker 4>must have records that your friends and family don't care

0:29:50.160 --> 0:29:51.959
<v Speaker 4>for but it's it's important to you.

0:29:52.120 --> 0:29:52.719
<v Speaker 3>I love it.

0:29:52.760 --> 0:29:55.040
<v Speaker 1>I think, yeah, I mean, I think it's also it's

0:29:55.600 --> 0:29:59.000
<v Speaker 1>in a period of time music. Also was that basket

0:29:59.080 --> 0:30:02.800
<v Speaker 1>quote said, the art is how we decorate space.

0:30:02.960 --> 0:30:04.600
<v Speaker 2>Music is how we decorate time.

0:30:05.200 --> 0:30:07.160
<v Speaker 1>And I think for me, I think for a law

0:30:07.200 --> 0:30:10.760
<v Speaker 1>of people, I suspect for you too, the music contains

0:30:10.800 --> 0:30:13.960
<v Speaker 1>it's time travel. If I listen to you know, the

0:30:14.080 --> 0:30:17.560
<v Speaker 1>Damned playing Neat Neat Meat, I'm sixteen years old, you know,

0:30:17.720 --> 0:30:20.000
<v Speaker 1>and I can go back in time travel like that?

0:30:20.200 --> 0:30:21.800
<v Speaker 2>Does that? Do you use it for that?

0:30:22.360 --> 0:30:22.719
<v Speaker 3>Actually?

0:30:22.760 --> 0:30:27.120
<v Speaker 4>That's a it's a really interesting area because probably who

0:30:27.120 --> 0:30:32.640
<v Speaker 4>knows there. I say, most people can hitch musical experiences

0:30:32.720 --> 0:30:36.760
<v Speaker 4>or the records to moments in their life. As you say,

0:30:36.840 --> 0:30:39.880
<v Speaker 4>you suddenly flash back to sixteen years old, I'm in school,

0:30:39.960 --> 0:30:42.640
<v Speaker 4>or first date or what. These sorts of milestones in

0:30:42.680 --> 0:30:46.600
<v Speaker 4>your life are inevitably hitched to something you heard, or

0:30:46.680 --> 0:30:48.680
<v Speaker 4>music that you have in your collection or something like that.

0:30:48.760 --> 0:30:53.840
<v Speaker 4>But I actually really totally deficient in this area. It's unusual,

0:30:53.880 --> 0:30:54.400
<v Speaker 4>I think, But.

0:30:54.480 --> 0:30:57.240
<v Speaker 1>Yeah, I think that is usually for someone so involved

0:30:57.280 --> 0:30:57.480
<v Speaker 1>in it.

0:30:57.560 --> 0:30:59.160
<v Speaker 2>That just seems odd to me.

0:30:59.320 --> 0:31:02.000
<v Speaker 4>There are moments through the mile markers in life where

0:31:02.040 --> 0:31:04.960
<v Speaker 4>you I remember that record was happening when such has happened,

0:31:05.000 --> 0:31:05.880
<v Speaker 4>but not so much.

0:31:06.400 --> 0:31:08.800
<v Speaker 1>Give me one, Give me one in your life. Give

0:31:08.800 --> 0:31:10.320
<v Speaker 1>me a moment in your life if you can. When

0:31:10.400 --> 0:31:12.920
<v Speaker 1>you think you associate a piece of music with either

0:31:12.960 --> 0:31:15.800
<v Speaker 1>great happiness or great sadness, or a great turning point

0:31:15.800 --> 0:31:18.479
<v Speaker 1>in your life, or something something that brings you to

0:31:18.520 --> 0:31:19.680
<v Speaker 1>that moment, can you do it?

0:31:19.800 --> 0:31:21.480
<v Speaker 2>Yeah?

0:31:22.400 --> 0:31:22.920
<v Speaker 3>Maybe.

0:31:23.240 --> 0:31:25.320
<v Speaker 4>I was thinking the other day about perhaps one of

0:31:25.320 --> 0:31:29.880
<v Speaker 4>the greatest, if not the greatest live concert I've ever

0:31:31.400 --> 0:31:39.600
<v Speaker 4>been to myself was Fishbone in Philadelphia, a small ish

0:31:39.800 --> 0:31:44.440
<v Speaker 4>club that must have been I'm going to guess here

0:31:44.600 --> 0:31:48.480
<v Speaker 4>nineteen eighty seven, nineteen eighty eight, nineteen eighty nine, some

0:31:48.760 --> 0:31:52.480
<v Speaker 4>late eighties, and it was just one of these nights

0:31:52.520 --> 0:31:54.600
<v Speaker 4>where well, by the end of the night I found

0:31:54.640 --> 0:31:57.120
<v Speaker 4>that my shirt was off. I don't really know where

0:31:57.440 --> 0:32:00.000
<v Speaker 4>anything was. How did this happen? I was just over

0:32:00.160 --> 0:32:03.320
<v Speaker 4>come in. If you've ever seen Fishbone live, then I've

0:32:03.320 --> 0:32:06.240
<v Speaker 4>never seen Fishbone, then you probably had a similar experience

0:32:06.320 --> 0:32:08.600
<v Speaker 4>for the suddenly your you're half naked. I don't know

0:32:08.640 --> 0:32:09.280
<v Speaker 4>how this happened.

0:32:09.280 --> 0:32:12.080
<v Speaker 1>I had way too many experiences where suddenly I was

0:32:12.120 --> 0:32:15.200
<v Speaker 1>half naked, and not enough of them involved fish boone.

0:32:15.080 --> 0:32:15.840
<v Speaker 2>Or indeed music.

0:32:16.280 --> 0:32:18.239
<v Speaker 4>Imagine if that had all come together for you at

0:32:18.240 --> 0:32:20.320
<v Speaker 4>that right moment, things would be different. But that was

0:32:20.320 --> 0:32:25.040
<v Speaker 4>really I share that one because it was really transportative,

0:32:25.920 --> 0:32:27.800
<v Speaker 4>transformational hour.

0:32:29.080 --> 0:32:30.840
<v Speaker 2>Wait what did it do to you? Where did where

0:32:30.840 --> 0:32:31.560
<v Speaker 2>did you start from?

0:32:31.560 --> 0:32:32.600
<v Speaker 3>And where did lead you?

0:32:32.680 --> 0:32:34.920
<v Speaker 2>What was the fork in the road?

0:32:35.240 --> 0:32:38.400
<v Speaker 4>Two things come to mind. It was an overwhelmingly physical,

0:32:39.360 --> 0:32:44.400
<v Speaker 4>fun experience of elation, pure joy, where the band, the music,

0:32:44.480 --> 0:32:49.360
<v Speaker 4>the songs, the energy, the rapport was all in a way.

0:32:49.360 --> 0:32:51.440
<v Speaker 4>It was of a piece where like, man, I'm in

0:32:51.440 --> 0:32:53.480
<v Speaker 4>the middle of If you've seen that, it's like a

0:32:53.480 --> 0:32:55.760
<v Speaker 4>three ring circus. When they're playing, it's just it's mayhem

0:32:55.880 --> 0:32:59.800
<v Speaker 4>but controlled, beautiful, fun, incredible, and it is suddenly lefty,

0:33:00.040 --> 0:33:04.080
<v Speaker 4>I'm in this experience. And years later, this is like

0:33:04.120 --> 0:33:06.640
<v Speaker 4>part two of that question. I was sharing this with somebody,

0:33:06.720 --> 0:33:08.920
<v Speaker 4>like the greatest show I ever saw, Yeah, Fishbone and

0:33:08.960 --> 0:33:11.640
<v Speaker 4>this friend, musician friend said I was there too. Thirty

0:33:11.720 --> 0:33:15.480
<v Speaker 4>years later he says, I was there too. Now there's

0:33:15.520 --> 0:33:19.640
<v Speaker 4>a shared experience, camaraderie. I didn't know him at the time,

0:33:19.680 --> 0:33:20.920
<v Speaker 4>and nor did I know he was in the room,

0:33:20.960 --> 0:33:23.560
<v Speaker 4>of course, But now I have this connection to another

0:33:23.600 --> 0:33:29.000
<v Speaker 4>person who experienced what I experienced. His joy in that room,

0:33:29.400 --> 0:33:32.600
<v Speaker 4>I'm sure was equally greater than mine, and we talked

0:33:32.600 --> 0:33:34.480
<v Speaker 4>about that for a long time. It's really interesting to

0:33:34.520 --> 0:33:37.400
<v Speaker 4>go find someone way down the road that you were

0:33:37.440 --> 0:33:37.880
<v Speaker 4>there too.

0:33:38.120 --> 0:33:41.160
<v Speaker 1>I think that that's interesting to me because I think

0:33:41.440 --> 0:33:43.120
<v Speaker 1>the more we talk about it, and the more I

0:33:43.160 --> 0:33:45.280
<v Speaker 1>hear you talk about it, as we distill it down,

0:33:45.680 --> 0:33:49.680
<v Speaker 1>it's really about human connection. It's really about the unspeakable

0:33:50.520 --> 0:33:53.200
<v Speaker 1>or the nonalytical language of music.

0:33:53.360 --> 0:33:57.080
<v Speaker 4>Well, here is I think where music is totally different

0:33:57.320 --> 0:34:02.680
<v Speaker 4>than the other art forms. Okay, exception of poetry, theater, comedy,

0:34:03.520 --> 0:34:05.480
<v Speaker 4>it's a it's I think there are all forms of music.

0:34:06.680 --> 0:34:07.240
<v Speaker 3>Well you tell me.

0:34:07.320 --> 0:34:09.840
<v Speaker 4>I was just going to say, they're all in music

0:34:09.840 --> 0:34:15.640
<v Speaker 4>where you're managing the illusion of time. You are living

0:34:15.680 --> 0:34:19.280
<v Speaker 4>in an ephemeral world. When the music stops, it's silence,

0:34:20.160 --> 0:34:24.640
<v Speaker 4>and you're living in sound and sound is vibration, which

0:34:24.680 --> 0:34:29.480
<v Speaker 4>is physical, and so something is happening to your body.

0:34:29.960 --> 0:34:33.240
<v Speaker 4>Of course, this is obvious with very loud rhythmic music,

0:34:33.360 --> 0:34:36.680
<v Speaker 4>rock and roll, dance music, R and b. It's also

0:34:36.760 --> 0:34:41.040
<v Speaker 4>true for quiet music that doesn't seem to be doing much,

0:34:41.239 --> 0:34:43.960
<v Speaker 4>long duration of music of Morton Felden, for example, Ava Lucier.

0:34:44.000 --> 0:34:46.319
<v Speaker 4>We talked about that earlier, or the Jerone music of Sun,

0:34:46.400 --> 0:34:49.000
<v Speaker 4>Lamont Young and others doesn't seem like much it's going on,

0:34:49.080 --> 0:34:51.719
<v Speaker 4>but vibration is happening, and I.

0:34:51.920 --> 0:34:57.200
<v Speaker 1>Really it is a mood altering Sun, which is a

0:34:57.280 --> 0:34:59.680
<v Speaker 1>music live for that I've started to get into recently,

0:34:59.760 --> 0:35:02.480
<v Speaker 1>and I we were talking about it, and I'm saying, I

0:35:02.520 --> 0:35:05.200
<v Speaker 1>don't know if I listened to it correctly, because I

0:35:05.239 --> 0:35:07.880
<v Speaker 1>haven't seen the band perform live, but I listened to

0:35:07.960 --> 0:35:11.160
<v Speaker 1>drown Mantle quietly and use it as an ambient side,

0:35:11.239 --> 0:35:13.280
<v Speaker 1>which I don't know if that's acceptable to the musician,

0:35:13.320 --> 0:35:14.680
<v Speaker 1>but it's how I enjoy it.

0:35:14.800 --> 0:35:18.520
<v Speaker 4>You come to it, I suppose you. We all approach

0:35:18.760 --> 0:35:21.759
<v Speaker 4>music however we come to it. And I'm sure I

0:35:21.800 --> 0:35:23.440
<v Speaker 4>don't know about the guys and Sun, but I imagine

0:35:23.440 --> 0:35:25.360
<v Speaker 4>it would say that's fine, you take take what we

0:35:25.440 --> 0:35:28.319
<v Speaker 4>have to offer and enjoy it as you wish. But

0:35:28.320 --> 0:35:31.760
<v Speaker 4>there's something physical about all of this activity and music

0:35:32.280 --> 0:35:36.279
<v Speaker 4>that I believe that the body begins to react much

0:35:37.080 --> 0:35:39.960
<v Speaker 4>quicker than your mind does. So things are happening to

0:35:40.040 --> 0:35:41.880
<v Speaker 4>you before you've had a chance to sort of puzzle

0:35:41.920 --> 0:35:44.920
<v Speaker 4>out what's going on here. And this is different than

0:35:45.080 --> 0:35:47.200
<v Speaker 4>standing in front of a picture. I think it's also

0:35:47.239 --> 0:35:49.600
<v Speaker 4>a communal aspect to this too as well. Now you're

0:35:49.600 --> 0:35:52.440
<v Speaker 4>talking about live music. Though live music, I think there's

0:35:52.440 --> 0:35:55.520
<v Speaker 4>two things going on simultaneously to me, which is I'm

0:35:55.520 --> 0:35:59.880
<v Speaker 4>having this personal, very solitary, singular experience with the sound

0:36:00.480 --> 0:36:03.120
<v Speaker 4>that the artist is giving to me. I use the

0:36:03.120 --> 0:36:06.800
<v Speaker 4>word sound in this case, not song or accomplish or whatever, Okay, vibration.

0:36:07.200 --> 0:36:08.680
<v Speaker 4>But there's also a room full of people and they're

0:36:08.719 --> 0:36:11.440
<v Speaker 4>having this experience too, so we're all in this together.

0:36:11.520 --> 0:36:13.239
<v Speaker 4>With the live experience, or even if you're in a

0:36:13.320 --> 0:36:15.279
<v Speaker 4>room with your buddies listening to a record, it's a

0:36:15.320 --> 0:36:16.080
<v Speaker 4>shared experience.

0:36:16.280 --> 0:36:18.000
<v Speaker 1>So I sti't think I do that anymore. I think

0:36:18.040 --> 0:36:21.080
<v Speaker 1>a lot of the time music is solitary. Now it's

0:36:21.120 --> 0:36:24.080
<v Speaker 1>headphones and earbunds.

0:36:24.480 --> 0:36:25.000
<v Speaker 2>I don't know.

0:36:25.040 --> 0:36:27.120
<v Speaker 1>I think it's the availability, isn't it isn't it the

0:36:28.000 --> 0:36:29.400
<v Speaker 1>maybe it's too available.

0:36:30.200 --> 0:36:32.000
<v Speaker 4>Do you find I'm going to ask you a question,

0:36:32.080 --> 0:36:36.600
<v Speaker 4>do you find that with the ultimate availability of all

0:36:36.640 --> 0:36:39.360
<v Speaker 4>sound courtesy of your phone and the internet and all

0:36:39.400 --> 0:36:42.840
<v Speaker 4>the rest. That your interest or passions for music and

0:36:42.920 --> 0:36:45.600
<v Speaker 4>performance has changed more or less. You're going for more,

0:36:45.680 --> 0:36:47.400
<v Speaker 4>going for less? Do you think about it differently?

0:36:47.480 --> 0:36:47.640
<v Speaker 3>Now?

0:36:47.719 --> 0:36:51.160
<v Speaker 1>I think that I think of it did, and I

0:36:51.200 --> 0:36:53.920
<v Speaker 1>think what happened is is that I've circled back around.

0:36:54.040 --> 0:36:58.160
<v Speaker 1>Very recently, I invested in a proper piece of hi

0:36:58.280 --> 0:37:02.200
<v Speaker 1>fi equipment with a day that would play Vinyl through

0:37:02.480 --> 0:37:08.360
<v Speaker 1>speakers into my room and out loud. And I my

0:37:08.520 --> 0:37:11.719
<v Speaker 1>twelve year old son, who had never heard vinyl played before,

0:37:11.760 --> 0:37:13.479
<v Speaker 1>I said, come here, I want to show you something.

0:37:13.480 --> 0:37:14.640
<v Speaker 2>He is a musician.

0:37:15.640 --> 0:37:18.520
<v Speaker 1>And he sat in my lap and I put on

0:37:19.000 --> 0:37:26.160
<v Speaker 1>a Glasswegian electronic band called Mogwai who are fabulous Yes,

0:37:26.920 --> 0:37:30.279
<v Speaker 1>And I played it a decent volume and I let

0:37:30.320 --> 0:37:33.759
<v Speaker 1>him hear and he let up. Now he's this is

0:37:33.800 --> 0:37:36.320
<v Speaker 1>a kid that was listening to He wouldn't ever listen

0:37:36.360 --> 0:37:39.879
<v Speaker 1>to children's music when he was a toddler. He was like, no, no, no, dad,

0:37:39.920 --> 0:37:42.760
<v Speaker 1>it's Iggy or boy or you know, and he would

0:37:43.120 --> 0:37:44.680
<v Speaker 1>that was this thing and his mother got him into

0:37:44.719 --> 0:37:47.160
<v Speaker 1>it very early. But he looked at me as it

0:37:47.239 --> 0:37:50.200
<v Speaker 1>was coming through the vinyl and the speakers, and he

0:37:50.239 --> 0:37:52.479
<v Speaker 1>got kind of flushed and he went, what is this

0:37:53.400 --> 0:37:55.960
<v Speaker 1>And I said, this is vinyl and he said, I

0:37:56.000 --> 0:37:56.680
<v Speaker 1>feel I've.

0:37:56.480 --> 0:37:59.800
<v Speaker 2>Been robbed, and I said you have.

0:38:00.960 --> 0:38:02.839
<v Speaker 1>And he's gotten very into it, and he and his

0:38:02.840 --> 0:38:04.719
<v Speaker 1>friends have gotten very into So I think there is

0:38:04.760 --> 0:38:09.840
<v Speaker 1>a The availability is great, but I think that something

0:38:09.920 --> 0:38:10.640
<v Speaker 1>is always.

0:38:10.360 --> 0:38:12.120
<v Speaker 2>Lost when the neighborhood is gentrified.

0:38:12.920 --> 0:38:15.680
<v Speaker 1>And I think that that that's happened a little bit

0:38:15.719 --> 0:38:17.960
<v Speaker 1>with the digitization of.

0:38:18.040 --> 0:38:21.040
<v Speaker 4>Yeah, you're right about this, I don't when you tell

0:38:21.040 --> 0:38:24.279
<v Speaker 4>me the story about your twelve year old, I immediately

0:38:24.280 --> 0:38:28.480
<v Speaker 4>think part of his reaction is the physicality of hearing

0:38:28.680 --> 0:38:33.120
<v Speaker 4>your excellent, undoubtedly excellent high five system with your radial

0:38:33.440 --> 0:38:36.640
<v Speaker 4>damned record going on to the turntable or whatever it was,

0:38:37.440 --> 0:38:40.759
<v Speaker 4>and now you're in a room here experiencing sound.

0:38:40.719 --> 0:38:43.440
<v Speaker 3>And it hits your body.

0:38:43.080 --> 0:38:47.360
<v Speaker 4>And it is very that's happening to me, or words

0:38:47.400 --> 0:38:49.640
<v Speaker 4>to this effect, you know, Yeah, different than your little

0:38:49.640 --> 0:38:53.759
<v Speaker 4>white earbud that gives you information but maybe not a

0:38:53.800 --> 0:38:55.600
<v Speaker 4>lot of good sound.

0:38:55.800 --> 0:38:57.640
<v Speaker 1>Well, what I did as well is when I started

0:38:57.640 --> 0:39:00.719
<v Speaker 1>putting on albums which I've been hearing digit late for

0:39:00.920 --> 0:39:03.759
<v Speaker 1>years and then go back and hear. I don't know

0:39:03.800 --> 0:39:07.920
<v Speaker 1>why I couldn't hear that stuff, but there are instruments

0:39:07.960 --> 0:39:10.640
<v Speaker 1>that had disappeared into the digital process.

0:39:10.760 --> 0:39:15.919
<v Speaker 4>And I love records also albums LPs, but I love

0:39:16.360 --> 0:39:19.440
<v Speaker 4>CDs and digital music in the right moment. For example,

0:39:19.800 --> 0:39:23.080
<v Speaker 4>I mentioned Morton Feldman, the great American composer from the

0:39:23.120 --> 0:39:27.000
<v Speaker 4>mid century who wrote music of great duration, very quiet.

0:39:27.120 --> 0:39:30.000
<v Speaker 4>It was in the scores like three or four piece,

0:39:30.320 --> 0:39:34.200
<v Speaker 4>very very very quiet, which didn't profit from being on

0:39:34.680 --> 0:39:37.680
<v Speaker 4>LP because there'll be long gaps of silence between notes

0:39:37.800 --> 0:39:41.919
<v Speaker 4>which would in heaviably spots. And so in some ways

0:39:41.960 --> 0:39:44.480
<v Speaker 4>I felt that the CD was invented from music of

0:39:44.520 --> 0:39:47.360
<v Speaker 4>Morton Feldman, because when you the score calls for silence,

0:39:47.400 --> 0:39:50.239
<v Speaker 4>you get silence, and that is equally powerful, isn't it.

0:39:50.280 --> 0:39:55.880
<v Speaker 4>To hearing and indulging and enjoying. Music is concentrated listening.

0:39:56.400 --> 0:39:58.440
<v Speaker 4>I'm making some assumptions here that when we're listening to

0:39:58.480 --> 0:39:59.640
<v Speaker 4>music we're actually listening.

0:39:59.719 --> 0:39:59.920
<v Speaker 3>It's not.

0:40:00.000 --> 0:40:03.840
<v Speaker 1>But I think you concentrate and listen to music. I

0:40:03.840 --> 0:40:05.359
<v Speaker 1>don't think everyone does that.

0:40:05.480 --> 0:40:08.680
<v Speaker 4>People do at different times. Sure, sometimes I'm vacuuming and

0:40:09.040 --> 0:40:11.759
<v Speaker 4>the stones records are or whatever, But you're not concentrating,

0:40:11.760 --> 0:40:14.280
<v Speaker 4>you've got music in the room. But when you're listening

0:40:14.960 --> 0:40:19.440
<v Speaker 4>deep listening, listening deeply and concentrating, everything is becomes vivid

0:40:19.520 --> 0:40:23.839
<v Speaker 4>because you're your focus, You're really focus, you're listening this music. Music.

0:40:23.960 --> 0:40:25.279
<v Speaker 2>Let let me then just wrap this up.

0:40:25.360 --> 0:40:28.799
<v Speaker 1>Music still brings you joy, even although you are within it,

0:40:29.040 --> 0:40:31.120
<v Speaker 1>even though you are surrounded by even tho though you

0:40:31.520 --> 0:40:34.480
<v Speaker 1>are procuring it for other people, it still works.

0:40:34.560 --> 0:40:37.440
<v Speaker 4>It's a search, isn't it. I feel it's an endless

0:40:37.480 --> 0:40:40.919
<v Speaker 4>search for where can I find that experience again? Maybe

0:40:40.920 --> 0:40:44.960
<v Speaker 4>it's the next Fishbone concert? Are you still looking for

0:40:45.040 --> 0:40:47.440
<v Speaker 4>the next Fishbone concert?

0:40:47.520 --> 0:40:48.839
<v Speaker 3>Yes? Please, guys, come back.

0:40:49.680 --> 0:40:52.680
<v Speaker 4>I'm always We're always, aren't we always looking for something

0:40:52.800 --> 0:40:57.680
<v Speaker 4>that's an experience in the room that levitates us through

0:40:57.760 --> 0:40:59.640
<v Speaker 4>sound or through other media.

0:40:59.400 --> 0:41:03.160
<v Speaker 3>But never ends.

0:41:03.560 --> 0:41:05.719
<v Speaker 2>And now all right, we gotta go.

0:41:06.320 --> 0:41:08.520
<v Speaker 4>Okay, thank you for having me here at this table.

0:41:08.680 --> 0:41:10.480
<v Speaker 2>It was, in fact a joy.

0:41:11.440 --> 0:41:11.680
<v Speaker 1>Yeah,