WEBVTT - What About Your Friends Part II: Attachment Styles – Lab 078

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<v Speaker 1>T. T.

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<v Speaker 2>Did you see that Psychology Today article where the guy

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<v Speaker 2>is talking about the rise of single men being lonely.

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<v Speaker 2>He was talking about the day to day we're coming

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<v Speaker 2>up on cuff and season. Yea, it is a lot

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<v Speaker 2>to consider.

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<v Speaker 3>And a lot of men were not happy about it.

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<v Speaker 3>They took it personally, and you know, a hit dog

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<v Speaker 3>will holler.

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<v Speaker 2>Oh, that's taking me back to our Dialects and Accents episode.

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<v Speaker 4>Yes, yeah, apparently that article is talking about very specific

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<v Speaker 4>people because they were very mad.

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<v Speaker 2>I think when we consider relationships, we're not just talking

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<v Speaker 2>about romantic relationships, right. How you show up in all

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<v Speaker 2>types of platonic familial relationships. All of those things are

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<v Speaker 2>important to consider, and so we had to bring it

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<v Speaker 2>straight to the lab.

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<v Speaker 4>I'm T T and I'm Zakiah and from Spotify.

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<v Speaker 5>This is Dope Labs.

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<v Speaker 3>Welcome to Dope Labs, a weekly podcast that makes it

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<v Speaker 3>hardcore science, pop culture and a healthy dose of friendship.

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<v Speaker 2>And this week we're talking all about that healthy dose.

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<v Speaker 2>Make sure you get the right prescription. Specifically, we're looking

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<v Speaker 2>at attachment styles, attachment theory, how you make friends, how

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<v Speaker 2>to handle conflict, all of it.

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<v Speaker 4>Let's get into the recitation.

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<v Speaker 2>What do we know?

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<v Speaker 4>TT?

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<v Speaker 3>Well, I think one thing that we know personally is

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<v Speaker 3>that friendship is very special and also very important.

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<v Speaker 2>Yes, friendships can be these really deep intimate connections, and

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<v Speaker 2>we talked about this many moons ago in LAP twenty six.

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<v Speaker 3>I feel like another thing that we know, especially at

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<v Speaker 3>this big age, is that it's hard to make new friends,

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<v Speaker 3>Like I don't know the last time I made a

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<v Speaker 3>new friend. It's not as easy as it was when

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<v Speaker 3>we were kids on the playground, you know what I mean.

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<v Speaker 2>Yes, or even in college. And I think because of that,

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<v Speaker 2>we also know that losing a friendship can be really rough.

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<v Speaker 4>M hm Okay, So what do we want to know?

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<v Speaker 2>You know, I think we've seen a lot about relationships

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<v Speaker 2>and how they've changed, especially over the pandemic. But we

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<v Speaker 2>want to know why friendship is so important? Why is

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<v Speaker 2>it important to us? Why do we have these big

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<v Speaker 2>feelings around friendship?

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<v Speaker 3>I think I want to know more about the difference

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<v Speaker 3>between friendship and romance, So a platonic friendship and non

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<v Speaker 3>platonic and what are the differences, what are the strengths

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<v Speaker 3>and weaknesses of either of them?

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<v Speaker 2>And I think the other thing I want to understand

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<v Speaker 2>is how people are approaching friendships in different ways. And

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<v Speaker 2>you know, I think we call those attachment styles. But

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<v Speaker 2>I've seen it in relationships. But what does it mean

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<v Speaker 2>in friendships?

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<v Speaker 3>That's a really good question, and so piggybacking off of that.

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<v Speaker 3>When we know what our attachment styles are, Conflict is

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<v Speaker 3>inevitable in any relationship. But how should we be handling

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<v Speaker 3>conflict with our friends?

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<v Speaker 2>Yes, and if the conflict means the friendship passed to end,

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<v Speaker 2>how do we make new friends? We know it's hard,

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<v Speaker 2>but how do we jump over that hurdle and make

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<v Speaker 2>some new No new friends?

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<v Speaker 4>No new friends? No new friends? No no, Now.

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<v Speaker 2>Let's jump into the dissection.

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<v Speaker 4>Our guest for today's lab is doctor m Rissa G. Franco.

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<v Speaker 1>My name is doctor Borissa G. Franco.

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<v Speaker 6>I am a professor, a speaker, psychologist, and author of

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<v Speaker 6>the book Platonic, How the Science of Attachment can help

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<v Speaker 6>You Make and Keep Friends.

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<v Speaker 3>Not only is doctor Franco a psychologist, but she's also

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<v Speaker 3>a friendship expert. She's traveled the world studying the science

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<v Speaker 3>behind friendship.

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<v Speaker 2>Now you may remember we've had doctor Franco on Dope

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<v Speaker 2>Labs before we learned a lot from her in Lab

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<v Speaker 2>twenty six, and she didn't have a book then, so

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<v Speaker 2>we can't wait to get into the information that's in

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<v Speaker 2>this text. Yes, we know how important friendship is for

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<v Speaker 2>me and TT, but what does science tell us about friendship?

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<v Speaker 6>We know from the science set just like we need food,

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<v Speaker 6>we need water, we need air, we need social connection

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<v Speaker 6>to be functioning at our best, which is why research

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<v Speaker 6>actually finds that the impact of loneliness is a kind

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<v Speaker 6>to smoking fifteen cigarettes a day. It's actually linked to

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<v Speaker 6>how long you live, your level of connection even more

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<v Speaker 6>so than you're die, and the amount.

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<v Speaker 1>That you exercise.

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<v Speaker 3>So if this doesn't underscore how important friendship is in

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<v Speaker 3>combating loneliness, I don't know what will fifteen cigarettes a day,

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<v Speaker 3>how many cigarettes are in a pack.

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<v Speaker 6>I also think friendship specifically plays a huge role in

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<v Speaker 6>our identities. When we hang out with our friends, we

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<v Speaker 6>learn different ways of being in the world, and we

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<v Speaker 6>begin to incorporate that into who we are as people.

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<v Speaker 3>A lot of people put a lot of energy into

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<v Speaker 3>dating or finding their life love partners, but doctor Franco

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<v Speaker 3>is right, friendships are also really really important to our identities.

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<v Speaker 2>And doctor Franco says that people often pit romance and

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<v Speaker 2>friendship against each other when they're actually a lot more

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<v Speaker 2>connected than we might think.

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<v Speaker 6>Friendship is part of what having a healthy romantic relationship

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<v Speaker 6>looks like. For example, there are studies that find that

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<v Speaker 6>when you're going through conflict with your partner, you're gonna

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<v Speaker 6>have dysregulated stress hormone release, but not if you have

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<v Speaker 6>close friends. And so friendship in the ways that it

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<v Speaker 6>stabilizes us and grounds us also primes us to experience

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<v Speaker 6>healthier relationships and all other aspects of our lives.

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<v Speaker 2>Friendships feel like those before you could really swim. They

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<v Speaker 2>would give you those little things to go on your

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<v Speaker 2>arms to keep you from drowning. Uh huh, floaties when

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<v Speaker 2>you jump into a sea of conflict. Friendship is like

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<v Speaker 2>the floaties to be like, hey.

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<v Speaker 4>We have you bellied.

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<v Speaker 2>We're not gonna let you drown. Friends, that's perfect, and

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<v Speaker 2>this friendship has been that for me. Baby.

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<v Speaker 3>Okay, we more than floaties. Now, we a whole scuba suit.

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<v Speaker 3>We come with oxygen.

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<v Speaker 2>Okay, go down there if you want.

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<v Speaker 3>We've got even when you're down in the depths, you

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<v Speaker 3>still got it, we ask doctor Franco to break down

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<v Speaker 3>the difference between romantic and platonic relationships.

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<v Speaker 6>The origin of platonic comes from Plato the philosopher, and

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<v Speaker 6>he talked about friendship at a time when it really

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<v Speaker 6>wasn't seen on a hierarchy like it is today. And

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<v Speaker 6>in fact, they talk about a philosopher in the book

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<v Speaker 6>who has this quote around friendship being so beautiful because

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<v Speaker 6>we don't need sex to keep us together. We're just

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<v Speaker 6>in it because of each other's characters. And even if

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<v Speaker 6>we don't have this formal ceremonity to hold it together,

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<v Speaker 6>we're still in this relationship and in that way, it's

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<v Speaker 6>divine and its own right.

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<v Speaker 2>Yes, yes, yes, you know, I believe in the ability

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<v Speaker 2>to go. I think if every day you get to

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<v Speaker 2>wake up and choose like, yes, I still want to

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<v Speaker 2>engage with this person, it must be real.

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<v Speaker 4>Ye, Okay.

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<v Speaker 3>In Doctor Franco's book, she has this thing that she

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<v Speaker 3>calls a shovel friendship, and it's a person who is

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<v Speaker 3>your friend that would literally bury the body should you

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<v Speaker 3>show up. And I told her, Zakia is absolutely my

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<v Speaker 3>shovel friend.

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<v Speaker 2>And that's the thing, right, Somebody that is willing to

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<v Speaker 2>do that for you has to love you. Doctor Franko

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<v Speaker 2>tells us that people compartmentalize platonic and romantic relationships too much,

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<v Speaker 2>and that the same thing that makes romance successful also

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<v Speaker 2>creates successful friendships. A.

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<v Speaker 6>Rout Ad and I go as far as to argue

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<v Speaker 6>that actually romance is part of friendship, right, like those

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<v Speaker 6>feelings like you're idealizing someone, you want to spend all

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<v Speaker 6>your time with them, your territorial of them. People often

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<v Speaker 6>feel that in friends, particularly with best friendships, and that's

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<v Speaker 6>separate from sexual interest.

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<v Speaker 3>I love this point, and doctor Franco talks about this

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<v Speaker 3>in her book with some very specific stories throughout history.

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<v Speaker 3>One of our favorites that she shared was about President

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<v Speaker 3>Abraham Lincoln and his close friend Joshua Speed. They were

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<v Speaker 3>so close, these two men, they shared a bed, they

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<v Speaker 3>were love letters to each other back then.

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<v Speaker 4>That was all considered normal.

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<v Speaker 6>Romance has actually been part of friendship, even more so

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<v Speaker 6>than marriage throughout history, because we used to get married

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<v Speaker 6>to people because we wanted to pull resources, we wanted

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<v Speaker 6>to be affiliated with their family. It was a practical endeavor,

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<v Speaker 6>and the sexes were considered so distinct, so the idea

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<v Speaker 6>was you can't really connect with someone who's a different

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<v Speaker 6>gender as you. Where you find that deep romance, those

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<v Speaker 6>people that really get you, those people you feel passionate about,

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<v Speaker 6>is through your friends and so Abe and Joshua speed

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<v Speaker 6>story and historians still argue over whether this was sexual,

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<v Speaker 6>But I frame it in the larger context of the

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<v Speaker 6>time that their interaction was normal. Friends would carve their

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<v Speaker 6>names into trees, friends would even go on the honeymoons

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<v Speaker 6>of people that got married. Romance as being a part

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<v Speaker 6>of friendship was all normal, and we've only stigmatized it

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<v Speaker 6>more or seen it as separate from friendship within the

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<v Speaker 6>past one hundred.

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<v Speaker 1>And fifty years.

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<v Speaker 2>Yeah, I told t T that I would be on

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<v Speaker 2>her honeymoon before I realized it was going to be hiking.

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<v Speaker 2>Then I was out.

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<v Speaker 3>Then no one came. Shoot, my goodness. Everybody bailed out.

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<v Speaker 3>What happened? Whatving?

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<v Speaker 4>But I was at the wedding. Yes, you were one

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<v Speaker 4>of my bridesmaids. You have to be there. It was

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<v Speaker 4>no way I was doing it without you.

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<v Speaker 2>The stigmas be damned. I wasn't worried about those stigmas. Okay,

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<v Speaker 2>no new day new age and I'm feeling good.

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<v Speaker 3>But we wanted to know more about like when all

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<v Speaker 3>of this happened, When did that shift with friendship occur?

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<v Speaker 3>And doctor Franco talks about how industrialization actually impacted our

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<v Speaker 3>approach to friendship.

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<v Speaker 6>Before eighteen sixty seven, our sexual orientation it wasn't an identity.

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<v Speaker 6>It was just forbidden to have sex with someone of

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<v Speaker 6>the same sex. It wasn't forbidden to be gay, and

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<v Speaker 6>all these sort of consolation of behaviors that we associate

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<v Speaker 6>with being gay, like if you hold a friend's hand,

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<v Speaker 6>you're not having sex with them, so that's not stigmatized.

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<v Speaker 6>Or you write them a love letter, you're not having

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<v Speaker 6>sex with them, so that wasn't stigmatized at the time.

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<v Speaker 6>And then what started to happen is at that time,

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<v Speaker 6>industrialization was happening. People were moving into cities, things are

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<v Speaker 6>more anonymous, There started to be more same gender relationships.

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<v Speaker 6>There is a push for psychiatrists, specifically Sigmund Fred another

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<v Speaker 6>guy named Richard Vonkraft Ebbing, where they sort of created

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<v Speaker 6>this theory around same sex love. They created almost this

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<v Speaker 6>concept of sexual orientation as a larger identity because they

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<v Speaker 6>wanted to say that it was a disorder, So they

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<v Speaker 6>created this identity to then push this agenda of something

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<v Speaker 6>went wrong in your childhood that made you attracted to

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<v Speaker 6>be with someone of the same gender.

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<v Speaker 3>So what Freud was trying to do was intellectualize homophobia

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<v Speaker 3>by saying that homosexuality was some sort of perversion, and

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<v Speaker 3>that was to reinforce his and society's views of homosexuality.

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<v Speaker 4>So Freud was just a piece in the overall puzzle that.

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<v Speaker 3>Creates this society that is steeped in homophobia and affecting

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<v Speaker 3>same sex platonic relationships.

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<v Speaker 2>And I think a lot of this has to do

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<v Speaker 2>with the gendering of friendship. It was normal before for

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<v Speaker 2>men to have friends and be you know, the homies,

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<v Speaker 2>the same way we see besties always characterized as women

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<v Speaker 2>in the media. That was the same thing we were

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<v Speaker 2>seeing with men. It wasn't until over time we saw

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<v Speaker 2>friendship being characterized as feminine and femininity being tied to homosexuality,

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<v Speaker 2>and homosexuality being seen as negative that men felt to

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<v Speaker 2>perform heterosexuality, that they had to distance themselves from friendship

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<v Speaker 2>which felt feminine to them, and it becomes stigmatized along

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<v Speaker 2>with a lot of behaviors that were previously considered platonic.

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<v Speaker 3>Remember when we started saying, well, not we, But when

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<v Speaker 3>folks started saying romance, romance when it was just two

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<v Speaker 3>men that were friends, Yeah, what are we doing here?

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<v Speaker 4>The homophobia is just peaku.

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<v Speaker 6>All of these arguably romantic behaviors that were so normal

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<v Speaker 6>to friendship because of homophobia really became a lot less normal.

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<v Speaker 6>And even now, I think there's this concept in the

0:12:46.480 --> 0:12:50.000
<v Speaker 6>research called homo hysteria, which is fear of being perceived

0:12:50.160 --> 0:12:54.160
<v Speaker 6>as gay, and I think that phenomenon in particular really

0:12:54.200 --> 0:12:57.280
<v Speaker 6>affects straight men's ability to connect with each other. And

0:12:57.360 --> 0:12:59.480
<v Speaker 6>there's a study that the more homophobic a man is,

0:12:59.480 --> 0:13:02.480
<v Speaker 6>the less his friendships are because of the way we

0:13:02.520 --> 0:13:07.520
<v Speaker 6>conflate any sort of intimacy, natural normal intimacy between men,

0:13:07.640 --> 0:13:09.520
<v Speaker 6>we conflate it with sexual interest.

0:13:10.280 --> 0:13:10.400
<v Speaker 4>Uh.

0:13:10.520 --> 0:13:12.480
<v Speaker 2>We need to be talking about this because it's not

0:13:12.559 --> 0:13:13.240
<v Speaker 2>just in the research.

0:13:13.280 --> 0:13:13.800
<v Speaker 4>I'm seeing it.

0:13:14.000 --> 0:13:18.000
<v Speaker 3>I'm seeing it playing out on Instagram and Twitter and

0:13:18.040 --> 0:13:20.200
<v Speaker 3>the tiktoks daily daily.

0:13:20.280 --> 0:13:23.200
<v Speaker 2>Honey, If this is affecting your friendships, and we are

0:13:23.240 --> 0:13:27.960
<v Speaker 2>saying friendships are a key part of your romantic relationships,

0:13:28.000 --> 0:13:30.520
<v Speaker 2>it's also affecting your romantic relationships too.

0:13:30.600 --> 0:13:33.000
<v Speaker 3>Right, Because everything that you're supposed to be getting from

0:13:33.040 --> 0:13:36.080
<v Speaker 3>your friends, you are trying to get from your romantic partner.

0:13:36.240 --> 0:13:38.600
<v Speaker 3>With your romantic partner will ten times out of ten not.

0:13:38.640 --> 0:13:39.679
<v Speaker 4>Be able to fulfill.

0:13:40.000 --> 0:13:43.200
<v Speaker 3>So you really just out here in a relationship and

0:13:43.280 --> 0:13:44.280
<v Speaker 3>still lonely.

0:13:45.080 --> 0:13:49.000
<v Speaker 2>Fifteen cigarettes a day. I think this brings us right

0:13:49.040 --> 0:13:51.680
<v Speaker 2>back to what we were saying about friendship. This is

0:13:51.800 --> 0:13:54.679
<v Speaker 2>just another type of relationship. And if you haven't practiced

0:13:55.120 --> 0:13:58.720
<v Speaker 2>friendship with your platonic friends, you're supposed to automatically know

0:13:58.720 --> 0:14:00.000
<v Speaker 2>how to do it in a relationship.

0:14:02.520 --> 0:14:05.040
<v Speaker 4>I don't think that's how that works, y'all. Not Alan

0:14:05.120 --> 0:14:05.800
<v Speaker 4>overson out here.

0:14:05.840 --> 0:14:09.199
<v Speaker 3>You need you need to practice practice. Yes, we're talking

0:14:09.200 --> 0:14:10.400
<v Speaker 3>about practice.

0:14:11.920 --> 0:14:14.520
<v Speaker 2>And so when we think about how do people show

0:14:14.600 --> 0:14:17.280
<v Speaker 2>up in friendships right now, a lot of this is

0:14:17.320 --> 0:14:21.240
<v Speaker 2>related to attachment theory and attachment styles, how people show

0:14:21.320 --> 0:14:24.720
<v Speaker 2>up and how this affects their connection with others.

0:14:25.120 --> 0:14:27.240
<v Speaker 6>So the idea is who we are affects how we connect,

0:14:27.320 --> 0:14:30.480
<v Speaker 6>and how we've connected affects who we are our personality,

0:14:31.040 --> 0:14:34.200
<v Speaker 6>our trust of other people, our openness, our friendliness. That's

0:14:34.200 --> 0:14:37.320
<v Speaker 6>fundamentally shaped by whether we've connected in the past or

0:14:37.400 --> 0:14:39.840
<v Speaker 6>been heard in the past. That's really affected who we are.

0:14:40.000 --> 0:14:42.760
<v Speaker 3>In her book, Doctor Franco talks about six traits that

0:14:42.840 --> 0:14:45.200
<v Speaker 3>make it more likely for you to connect with people

0:14:45.560 --> 0:14:53.280
<v Speaker 3>their initiative, vulnerability, authenticity, productive, anger, affection, and generosity.

0:14:53.760 --> 0:14:56.840
<v Speaker 6>You would have these traits naturally if you didn't go

0:14:56.920 --> 0:15:00.520
<v Speaker 6>through some previous baggage trauma, big t, small tea charmer.

0:15:00.640 --> 0:15:02.680
<v Speaker 6>But if you didn't go through these wounds, you would

0:15:02.680 --> 0:15:05.160
<v Speaker 6>all have these traits. We're all inherently pro social and

0:15:05.200 --> 0:15:06.000
<v Speaker 6>social creatures.

0:15:06.360 --> 0:15:10.480
<v Speaker 2>That's right. Most primates that includes us are working together

0:15:10.920 --> 0:15:15.080
<v Speaker 2>in a social order to benefit ourselves and others. Okay,

0:15:15.480 --> 0:15:19.440
<v Speaker 2>And so how you're raised, your neighborhood, your economic factors,

0:15:19.440 --> 0:15:24.000
<v Speaker 2>your education, all of that determines the types of connections

0:15:24.000 --> 0:15:27.240
<v Speaker 2>that you make. Those early interactions kind of set that

0:15:27.400 --> 0:15:30.360
<v Speaker 2>mold for how you engage as you move about the

0:15:30.400 --> 0:15:33.200
<v Speaker 2>cabin of life. And so if you're operating with one

0:15:33.200 --> 0:15:36.240
<v Speaker 2>set of instructions and somebody else's operating with another, it

0:15:36.280 --> 0:15:39.320
<v Speaker 2>can be hard to make healthy, strong connections with those folks,

0:15:39.640 --> 0:15:43.320
<v Speaker 2>or even to form connections in the first place. We

0:15:43.480 --> 0:15:46.720
<v Speaker 2>begin to learn how to attach to others as babies,

0:15:46.920 --> 0:15:51.000
<v Speaker 2>and those experiences continue to inform our relationships as adults.

0:15:51.280 --> 0:15:54.160
<v Speaker 6>Attachment theory is basically telling us you have these early

0:15:54.200 --> 0:15:58.640
<v Speaker 6>relationships with your parents. It created a template for how

0:15:58.680 --> 0:16:02.640
<v Speaker 6>people will respond to you throughout life. And because social

0:16:02.640 --> 0:16:06.240
<v Speaker 6>interaction is inherently very ambiguous, you don't know why someone's

0:16:06.280 --> 0:16:09.280
<v Speaker 6>not responding to you. You don't know if someone's quiet

0:16:09.360 --> 0:16:11.080
<v Speaker 6>because they hate you or because they're.

0:16:10.920 --> 0:16:12.040
<v Speaker 1>Tired or hungry.

0:16:12.480 --> 0:16:16.400
<v Speaker 6>This template tends to be what is reality for us.

0:16:16.560 --> 0:16:19.000
<v Speaker 6>It tends to be what impacts our bodies, what impacts

0:16:19.000 --> 0:16:21.680
<v Speaker 6>how we respond, what impacts how we behave in our friendships,

0:16:21.920 --> 0:16:23.840
<v Speaker 6>more so than the truth, more so than whatever the

0:16:23.880 --> 0:16:25.040
<v Speaker 6>reality actually is.

0:16:25.640 --> 0:16:28.520
<v Speaker 3>We've talked about the mind body connection before in previous

0:16:28.640 --> 0:16:32.360
<v Speaker 3>labs like our lab called Good Anxiety with doctor Wendy Suzuki,

0:16:32.960 --> 0:16:36.480
<v Speaker 3>in Mind over Matter with doctor Susanne O'Sullivan and Art

0:16:36.480 --> 0:16:39.920
<v Speaker 3>Therapy with Professor Juliet King. And our relationships with other

0:16:39.960 --> 0:16:42.920
<v Speaker 3>people can affect how we feel in our bodies, depending

0:16:43.080 --> 0:16:46.120
<v Speaker 3>on whether we feel safe or not, and if we're

0:16:46.200 --> 0:16:49.600
<v Speaker 3>fearful or anxious, our bodies might go into fight or

0:16:49.600 --> 0:16:53.520
<v Speaker 3>flight with our friends, making it hard to make decisions

0:16:53.800 --> 0:16:55.440
<v Speaker 3>or have a calm conversation.

0:16:55.880 --> 0:16:58.960
<v Speaker 2>So when we think about it, our life experiences yes

0:16:59.640 --> 0:17:04.199
<v Speaker 2>create eight and cement what our attachment styles are going

0:17:04.280 --> 0:17:04.439
<v Speaker 2>to be.

0:17:04.720 --> 0:17:07.320
<v Speaker 4>Oh absolutely, our brain begins to predict.

0:17:07.440 --> 0:17:10.520
<v Speaker 2>How our relationships should go, how we connect with other people,

0:17:10.560 --> 0:17:13.159
<v Speaker 2>and it's all based on what we've seen before. So

0:17:13.320 --> 0:17:17.479
<v Speaker 2>over time, your template of what happens in relationships becomes

0:17:17.520 --> 0:17:21.840
<v Speaker 2>internalized as your attachment style, and this then predicts how

0:17:21.880 --> 0:17:25.359
<v Speaker 2>we form attachment or connection in relationships with others.

0:17:25.800 --> 0:17:30.359
<v Speaker 3>Doctor Franco's book focuses on three attachment styles, anxious, avoidant,

0:17:30.480 --> 0:17:34.159
<v Speaker 3>and secure. The first style is anxious attachment.

0:17:34.560 --> 0:17:37.520
<v Speaker 6>You think everybody is going to abandon you when it

0:17:37.520 --> 0:17:41.959
<v Speaker 6>comes to relationships. You are clinging or you take things personally.

0:17:42.160 --> 0:17:45.080
<v Speaker 6>You appreciate the ability to earn people's loves, so you

0:17:45.240 --> 0:17:48.320
<v Speaker 6>enter in relationships with people that don't treat you right.

0:17:48.840 --> 0:17:51.239
<v Speaker 6>You have trouble expressing your needs because again, you think

0:17:51.240 --> 0:17:53.200
<v Speaker 6>people are going to abandon you, and you tend to

0:17:53.359 --> 0:17:55.920
<v Speaker 6>develop friendships really quickly, but they can be very volatile

0:17:56.040 --> 0:17:57.320
<v Speaker 6>and also end very quickly.

0:17:57.560 --> 0:17:59.600
<v Speaker 4>Look to your left and to your right, do you

0:17:59.640 --> 0:18:03.560
<v Speaker 4>know someone like this or is it you right?

0:18:03.880 --> 0:18:07.160
<v Speaker 2>And that makes sense if you are nervous about things,

0:18:07.200 --> 0:18:09.640
<v Speaker 2>you're trying to quickly get to the good part. And

0:18:10.560 --> 0:18:12.080
<v Speaker 2>you don't want people to leave, so you're going to

0:18:12.119 --> 0:18:14.000
<v Speaker 2>be constantly doing those things. That makes sense to me.

0:18:15.000 --> 0:18:18.240
<v Speaker 2>Doctor Franco share some tips for folks with different attachment styles.

0:18:18.760 --> 0:18:21.760
<v Speaker 2>Here's what she suggests. If you're anxiously attached.

0:18:21.640 --> 0:18:25.360
<v Speaker 6>For anxiously attached, one thing that would really help is

0:18:25.600 --> 0:18:30.480
<v Speaker 6>to assume people like you. When you're anxiously attached, you

0:18:30.480 --> 0:18:34.240
<v Speaker 6>have this implicit low self esteem and you think other

0:18:34.280 --> 0:18:36.800
<v Speaker 6>people don't like you. So if it's ambiguous and you

0:18:36.840 --> 0:18:39.080
<v Speaker 6>don't know, just assume that people like you.

0:18:39.560 --> 0:18:41.760
<v Speaker 2>The second is avoidant attachment.

0:18:42.080 --> 0:18:44.080
<v Speaker 6>You tend to not have that many friends, and if

0:18:44.119 --> 0:18:47.040
<v Speaker 6>you do, they don't feel like they really know you.

0:18:47.160 --> 0:18:49.480
<v Speaker 6>Feels like you're at a distance. You don't ask your

0:18:49.480 --> 0:18:51.840
<v Speaker 6>friends for anything. You feel very easily burdened if they

0:18:51.920 --> 0:18:54.919
<v Speaker 6>ask you for something. If there's a problem in friendship,

0:18:55.040 --> 0:18:57.200
<v Speaker 6>you just sort of tend to cut it off. Your

0:18:57.280 --> 0:18:59.879
<v Speaker 6>template is that people can't be trusted and if I

0:19:00.040 --> 0:19:01.879
<v Speaker 6>go to them for help, they will not help me.

0:19:02.000 --> 0:19:04.800
<v Speaker 6>So I have to be self sufficient and that affects

0:19:04.840 --> 0:19:07.520
<v Speaker 6>how avoidantly attached people interpret the world. For example, I

0:19:07.600 --> 0:19:10.000
<v Speaker 6>say a study that shows that when someone does something

0:19:10.080 --> 0:19:13.239
<v Speaker 6>nice for it, avoidantly attached people, they think that that

0:19:13.280 --> 0:19:15.640
<v Speaker 6>person is doing it because they want something out of them,

0:19:15.800 --> 0:19:16.280
<v Speaker 6>and that's the.

0:19:16.240 --> 0:19:17.400
<v Speaker 1>Reality that is in their body.

0:19:17.480 --> 0:19:19.359
<v Speaker 6>So when people do nice things for them, they're not

0:19:19.400 --> 0:19:22.240
<v Speaker 6>even taking that in and they continue to go forth

0:19:22.280 --> 0:19:24.119
<v Speaker 6>in the world like it's true that people can't be

0:19:24.200 --> 0:19:26.800
<v Speaker 6>trusted even when people are showing them love all around them.

0:19:27.359 --> 0:19:30.120
<v Speaker 2>This has to do with how you have formed these

0:19:30.160 --> 0:19:35.040
<v Speaker 2>templates for attachment in the past or in your early

0:19:35.119 --> 0:19:36.280
<v Speaker 2>stages as a child.

0:19:36.800 --> 0:19:37.280
<v Speaker 4>That's right.

0:19:37.840 --> 0:19:40.080
<v Speaker 3>The next tip is one that works for both anxious

0:19:40.200 --> 0:19:43.639
<v Speaker 3>and avoidant attachment styles, and it's to recognize moments of

0:19:43.680 --> 0:19:45.240
<v Speaker 3>safety in your relationships.

0:19:45.600 --> 0:19:49.520
<v Speaker 6>When you are anxiously or avoidantly attached, you tune in

0:19:49.800 --> 0:19:52.640
<v Speaker 6>so much to the negative because that's what your internal

0:19:52.760 --> 0:19:55.560
<v Speaker 6>template is, and you don't notice when people are being

0:19:55.640 --> 0:19:58.959
<v Speaker 6>loving towards you, or affirming you or supporting you. And

0:19:59.040 --> 0:20:01.960
<v Speaker 6>so when your friend shows up for you, when your

0:20:01.960 --> 0:20:04.359
<v Speaker 6>friend listens to you, when your friend reaches out to you,

0:20:04.480 --> 0:20:08.040
<v Speaker 6>just to check in, pause and savor that in your body.

0:20:08.119 --> 0:20:10.240
<v Speaker 6>What does that feel like for you internally?

0:20:10.680 --> 0:20:14.640
<v Speaker 2>Doctor Franco cites the work of doctor Rick Hansen, another psychologist,

0:20:14.880 --> 0:20:18.600
<v Speaker 2>about internalizing moments of safety and how that can actually

0:20:18.760 --> 0:20:23.080
<v Speaker 2>change your brain structure. For avoidantly attached people, doctor Franco

0:20:23.160 --> 0:20:26.680
<v Speaker 2>suggests asking yourself if there's something that someone has done

0:20:26.760 --> 0:20:29.440
<v Speaker 2>to suggest that they're untrustworthy, and if.

0:20:29.359 --> 0:20:34.119
<v Speaker 6>You cannot identify something that they've done, recognize that your

0:20:34.160 --> 0:20:37.520
<v Speaker 6>assumption that you can't trust them is coming from your

0:20:37.640 --> 0:20:43.800
<v Speaker 6>history rather than the realities of the situation, and ask yourself,

0:20:43.920 --> 0:20:46.919
<v Speaker 6>how would I go about this relationship differently if I

0:20:46.920 --> 0:20:48.320
<v Speaker 6>felt like I could trust that.

0:20:48.320 --> 0:20:50.320
<v Speaker 1>Person and experiment.

0:20:50.720 --> 0:20:53.440
<v Speaker 6>Experimenting is really important for changing our attachment styles, because

0:20:53.440 --> 0:20:56.240
<v Speaker 6>attachment sells like an algorithm. If A, then B. If

0:20:56.280 --> 0:20:58.840
<v Speaker 6>I'm vulnerable, people will reject me. If I reach out,

0:20:58.880 --> 0:21:00.719
<v Speaker 6>people won't want to hear from me. And when we

0:21:00.840 --> 0:21:03.840
<v Speaker 6>experiment and we do the thing that makes us scared

0:21:04.359 --> 0:21:07.200
<v Speaker 6>and there's a different outcome, and we savor that outcome,

0:21:07.240 --> 0:21:10.600
<v Speaker 6>we internalize that outcome, we feel the impact in our bodies.

0:21:10.800 --> 0:21:13.000
<v Speaker 6>That's the work of changing our internal algorithm.

0:21:13.400 --> 0:21:16.719
<v Speaker 2>And so when doctor Franco mentions changing our internal algorithm,

0:21:17.160 --> 0:21:20.000
<v Speaker 2>it's not changing our attachment style, but it's changing how

0:21:20.040 --> 0:21:21.640
<v Speaker 2>we operate, how we move.

0:21:22.000 --> 0:21:25.320
<v Speaker 3>You know, knowing your attachment style is just knowing yourself

0:21:25.359 --> 0:21:28.360
<v Speaker 3>a little bit better. I feel like I fall more

0:21:28.359 --> 0:21:31.600
<v Speaker 3>in the avoidant attachment style, and with that knowledge, I

0:21:31.640 --> 0:21:35.080
<v Speaker 3>can be a better friend to my really good friends

0:21:35.520 --> 0:21:38.480
<v Speaker 3>because I can say I don't want my really good

0:21:38.480 --> 0:21:40.919
<v Speaker 3>friends to feel like I don't want to be around

0:21:40.960 --> 0:21:43.840
<v Speaker 3>them or like I don't value them. So now that

0:21:43.880 --> 0:21:46.160
<v Speaker 3>I know this about myself and what my knee jerk

0:21:46.160 --> 0:21:48.479
<v Speaker 3>reactions might be, I can do a little course correction

0:21:48.600 --> 0:21:50.840
<v Speaker 3>with the people I love. And that brings us to

0:21:50.880 --> 0:21:54.240
<v Speaker 3>the third style of attachment, and it's called secure attachment.

0:21:54.680 --> 0:21:57.960
<v Speaker 6>And then you have securely attached people who are comfortable

0:21:58.000 --> 0:22:01.200
<v Speaker 6>giving and receiving affection, who tend to initiate more friendships,

0:22:01.240 --> 0:22:04.720
<v Speaker 6>have more enduring friendships, be better at working through conflict

0:22:04.760 --> 0:22:08.880
<v Speaker 6>in friendships, make their friends feel safer. And their biggest

0:22:08.920 --> 0:22:11.800
<v Speaker 6>assumption is they assume people like them at all stages

0:22:11.800 --> 0:22:15.160
<v Speaker 6>of friendship, and that helps them initiate new friendships, That

0:22:15.240 --> 0:22:17.520
<v Speaker 6>helps them work through conflicted ways where it doesn't get

0:22:17.560 --> 0:22:21.320
<v Speaker 6>into fight or flights, that helps them rekindle old friendships.

0:22:21.640 --> 0:22:25.800
<v Speaker 6>They just have this sort of endless optimism and perspective

0:22:25.800 --> 0:22:28.000
<v Speaker 6>taking where they're thinking about their friends' needs and their

0:22:28.000 --> 0:22:29.119
<v Speaker 6>own and balancing the.

0:22:29.119 --> 0:22:31.120
<v Speaker 2>Two well that sounds nice.

0:22:31.400 --> 0:22:37.600
<v Speaker 3>Yes, I know someone just like this, the friendliest friend

0:22:37.640 --> 0:22:38.520
<v Speaker 3>of all friends.

0:22:39.040 --> 0:22:40.280
<v Speaker 5>I'll let y'all guess.

0:22:43.080 --> 0:22:44.680
<v Speaker 2>You know TC. When I consider this, I don't think

0:22:44.680 --> 0:22:46.960
<v Speaker 2>any one attachment style is better than the other.

0:22:47.359 --> 0:22:50.800
<v Speaker 3>Yeah, I think we're tempted to say, you know, secure

0:22:50.840 --> 0:22:53.000
<v Speaker 3>attachment is the superior attachment.

0:22:53.119 --> 0:22:56.199
<v Speaker 2>You know, it's just how much course correction might you

0:22:56.280 --> 0:22:59.440
<v Speaker 2>have to do for other people to understand what's going

0:22:59.480 --> 0:23:02.640
<v Speaker 2>on you to get out of your own way, even right,

0:23:03.640 --> 0:23:06.560
<v Speaker 2>because it doesn't change the interactions that we're all having.

0:23:06.640 --> 0:23:09.399
<v Speaker 2>It's just how we're coding them as they come in, Like,

0:23:09.960 --> 0:23:13.840
<v Speaker 2>what's my algorithm saying this interaction we're having means?

0:23:14.200 --> 0:23:14.400
<v Speaker 4>Right?

0:23:14.640 --> 0:23:17.080
<v Speaker 3>So like if someone with security attachment walked into a

0:23:17.160 --> 0:23:19.159
<v Speaker 3>room full of people, they might say, oh, look at

0:23:19.200 --> 0:23:21.679
<v Speaker 3>all these potential friends, or look at all of these

0:23:21.720 --> 0:23:24.920
<v Speaker 3>friends that I'm about to have. And someone with avoiding

0:23:25.000 --> 0:23:29.159
<v Speaker 3>or anxious attachment might walk into that same room and say, mmm,

0:23:29.240 --> 0:23:32.360
<v Speaker 3>I'm not sure. But if you know those things about yourself,

0:23:32.640 --> 0:23:35.159
<v Speaker 3>you might say, I'm walking into this room, I'm unsure

0:23:35.160 --> 0:23:37.840
<v Speaker 3>of all these people. I don't trust them, but maybe

0:23:37.880 --> 0:23:40.320
<v Speaker 3>I'll open myself up. The first person that walks up

0:23:40.320 --> 0:23:43.120
<v Speaker 3>to me and says hello, maybe i'll, you know, continue

0:23:43.119 --> 0:23:46.320
<v Speaker 3>a conversation with them rather than run away like I

0:23:46.320 --> 0:23:54.040
<v Speaker 3>would do. People can work towards being securely attached, but

0:23:54.160 --> 0:23:57.800
<v Speaker 3>sometimes it's also a sign of privilege. That means that

0:23:57.840 --> 0:24:02.160
<v Speaker 3>you have experienced a better childhood environment than a lot

0:24:02.160 --> 0:24:06.119
<v Speaker 3>of other people. It's easier for you to regulate your emotions.

0:24:06.280 --> 0:24:08.320
<v Speaker 3>Oprah has this really good book with Bruce Perry where

0:24:08.359 --> 0:24:11.359
<v Speaker 3>he talks about regulation as a privilege. It means that

0:24:11.440 --> 0:24:15.760
<v Speaker 3>you haven't been through traumas and also maybe systemic traumas too,

0:24:15.840 --> 0:24:18.520
<v Speaker 3>like you know, racism, sexism, hobophobia, all these things could

0:24:18.520 --> 0:24:19.480
<v Speaker 3>also contribute.

0:24:19.560 --> 0:24:23.480
<v Speaker 2>And so if you are securely attached, what should you do.

0:24:23.800 --> 0:24:26.520
<v Speaker 6>In recognizing the privilege of your attachment. I think you,

0:24:26.600 --> 0:24:31.120
<v Speaker 6>as the secure person can do things that other people

0:24:31.240 --> 0:24:34.160
<v Speaker 6>might not be able to do, like be regulated in conflict,

0:24:34.200 --> 0:24:36.720
<v Speaker 6>bring up conflict and issues with your friend and de

0:24:36.920 --> 0:24:41.399
<v Speaker 6>escalating that conflict, keeping things really fair, being there for

0:24:41.440 --> 0:24:44.560
<v Speaker 6>your friends when they are vulnerable, and making them feel

0:24:44.600 --> 0:24:48.159
<v Speaker 6>validated and love. Like you have all of these superpowers,

0:24:48.400 --> 0:24:50.879
<v Speaker 6>and the more that you use them, the more security

0:24:50.920 --> 0:24:52.800
<v Speaker 6>you're going to give to other people. You're going to

0:24:52.880 --> 0:24:54.879
<v Speaker 6>heal a lot of people with the ways that you

0:24:54.880 --> 0:24:55.720
<v Speaker 6>show up in the world.

0:24:55.960 --> 0:24:58.480
<v Speaker 2>What doctor Franklin is saying is so important. There have

0:24:58.560 --> 0:25:01.920
<v Speaker 2>been plenty of times where this friendship has been healing

0:25:02.200 --> 0:25:02.600
<v Speaker 2>for me.

0:25:03.640 --> 0:25:06.680
<v Speaker 4>You know, same, same, Absolutely.

0:25:06.280 --> 0:25:09.040
<v Speaker 2>It becomes a positive cycle, right because if you are

0:25:09.359 --> 0:25:12.639
<v Speaker 2>affirmed and healed here, you know, it fuels you up

0:25:12.680 --> 0:25:14.520
<v Speaker 2>and you can go out into the world and spread

0:25:14.520 --> 0:25:15.520
<v Speaker 2>a little bit more love.

0:25:15.800 --> 0:25:18.800
<v Speaker 4>Absolutely, it's like pay it forward or like a ripple effect.

0:25:19.000 --> 0:25:21.280
<v Speaker 4>Mm hm. They say hurt people, hurt people, but healed

0:25:21.280 --> 0:25:22.240
<v Speaker 4>people heal people.

0:25:23.880 --> 0:25:26.920
<v Speaker 2>You're gonna start making bumper stickers.

0:25:27.480 --> 0:25:29.359
<v Speaker 3>I can't take credit for this stuff. I'm sure I

0:25:29.400 --> 0:25:34.639
<v Speaker 3>heard it on TikTok. All right, let's take a break

0:25:34.680 --> 0:25:36.520
<v Speaker 3>and when we come back, we'll get into how to

0:25:36.520 --> 0:25:41.119
<v Speaker 3>address conflict with friends, how vulnerability can make our connections stronger,

0:25:41.600 --> 0:25:42.919
<v Speaker 3>and how to make new friends.

0:26:02.040 --> 0:26:04.800
<v Speaker 2>We're back and next week we're talking all about the

0:26:04.840 --> 0:26:07.959
<v Speaker 2>economy with doctor Vanessa Perry. She's going to help us

0:26:08.000 --> 0:26:11.920
<v Speaker 2>understand inflation, the recession, the FED, the interest rate changes,

0:26:12.119 --> 0:26:13.560
<v Speaker 2>all the things that you need to know to be

0:26:13.560 --> 0:26:15.840
<v Speaker 2>able to navigate the murky waters of what is the

0:26:15.920 --> 0:26:16.640
<v Speaker 2>US economy.

0:26:16.960 --> 0:26:18.880
<v Speaker 4>Okay, let's get back to the lab.

0:26:19.240 --> 0:26:22.040
<v Speaker 3>We've been talking to doctor Marissa Franco about the importance

0:26:22.080 --> 0:26:26.119
<v Speaker 3>of friendship attachment theory and how our attachment styles affect

0:26:26.119 --> 0:26:27.400
<v Speaker 3>our relationships, and.

0:26:27.359 --> 0:26:30.600
<v Speaker 2>We really wanted to learn more about conflict in friendships too.

0:26:30.920 --> 0:26:33.439
<v Speaker 2>It's normalized to have fights with your significant other or

0:26:33.480 --> 0:26:35.720
<v Speaker 2>someone that you're dating, but it can feel kind of

0:26:35.760 --> 0:26:38.560
<v Speaker 2>awkward to have conflict with a friend. Sometimes it seems

0:26:38.560 --> 0:26:40.720
<v Speaker 2>easier to just end the whole friendship.

0:26:41.119 --> 0:26:42.280
<v Speaker 4>That's usually my style.

0:26:43.720 --> 0:26:47.439
<v Speaker 3>I'm always just like, oh, you want to auga, I

0:26:47.480 --> 0:26:49.719
<v Speaker 3>can't argue with you, ha ha ha.

0:26:49.920 --> 0:26:52.720
<v Speaker 2>Even if you don't want to argue, TT is gonna

0:26:52.760 --> 0:26:54.840
<v Speaker 2>still take that route. Even if you don't argue.

0:26:55.680 --> 0:26:58.080
<v Speaker 3>If I even get a whiff of an argument, I'm like,

0:26:59.080 --> 0:26:59.520
<v Speaker 3>I'm out.

0:27:01.160 --> 0:27:02.800
<v Speaker 4>That actually happened to me and you and.

0:27:02.800 --> 0:27:04.800
<v Speaker 2>We talked about it before. And if you haven't heard it,

0:27:04.880 --> 0:27:06.960
<v Speaker 2>go back and listen to Lab twenty six, which is

0:27:06.960 --> 0:27:08.400
<v Speaker 2>called what about your Friends.

0:27:08.840 --> 0:27:11.280
<v Speaker 3>Yes, I tried to stop being friends with Zekiah and

0:27:12.040 --> 0:27:22.520
<v Speaker 3>she wouldn't let me, thankfully. Thankfully, Doctor Franco said this

0:27:22.720 --> 0:27:26.000
<v Speaker 3>normal for all kinds of intimate relationships to have conflicts,

0:27:26.400 --> 0:27:29.440
<v Speaker 3>and that includes friendships and In her book, she talks

0:27:29.480 --> 0:27:31.639
<v Speaker 3>about how she learned to get over her fear of

0:27:31.760 --> 0:27:33.240
<v Speaker 3>conflict in friendships.

0:27:33.400 --> 0:27:35.320
<v Speaker 6>I felt like, if there's a problem in friendship, it's

0:27:35.359 --> 0:27:37.480
<v Speaker 6>my job to get over it. That's how I'm a

0:27:37.480 --> 0:27:39.360
<v Speaker 6>good friend until I could it anymore.

0:27:39.440 --> 0:27:41.360
<v Speaker 1>And it's one of my best friends.

0:27:41.800 --> 0:27:44.400
<v Speaker 6>We got into an argument, little things like she got

0:27:44.400 --> 0:27:46.480
<v Speaker 6>mad at me when we say django, but it started

0:27:46.520 --> 0:27:49.920
<v Speaker 6>to accumulate and I'm like, Okay, I think it's my

0:27:50.040 --> 0:27:51.320
<v Speaker 6>job to get over it, but I'm not.

0:27:51.480 --> 0:27:52.400
<v Speaker 1>And now I'm withdrawing.

0:27:52.480 --> 0:27:55.080
<v Speaker 6>So maybe this whole me trying to solve this problem

0:27:55.119 --> 0:27:57.280
<v Speaker 6>on my own is it really working? And I came

0:27:57.280 --> 0:28:00.680
<v Speaker 6>across the study that was like open and pass conflict

0:28:00.800 --> 0:28:02.679
<v Speaker 6>contributes to more intimacy.

0:28:03.760 --> 0:28:06.680
<v Speaker 1>Guys, Like, what.

0:28:05.440 --> 0:28:10.480
<v Speaker 6>What conflict could benefit our friendships? It's not just conflict,

0:28:10.560 --> 0:28:13.760
<v Speaker 6>it's how you do it. It's how you express your anger.

0:28:14.200 --> 0:28:18.000
<v Speaker 2>Doctor Franco says that authenticity is key when you're navigating

0:28:18.040 --> 0:28:19.280
<v Speaker 2>conflict with your friends.

0:28:19.480 --> 0:28:20.400
<v Speaker 1>We hear the word a lot.

0:28:20.480 --> 0:28:22.520
<v Speaker 6>It's so hard to pin down and how I define

0:28:22.560 --> 0:28:24.959
<v Speaker 6>it is who we are when we're not hijacked by

0:28:25.000 --> 0:28:28.280
<v Speaker 6>our defense mechanisms. So when we're in fight or flight,

0:28:28.520 --> 0:28:32.000
<v Speaker 6>we're hijacked by our defense mechanisms because those are protecting

0:28:32.080 --> 0:28:35.480
<v Speaker 6>a deeper and more vulnerable feeling a fear of hurt.

0:28:35.840 --> 0:28:38.840
<v Speaker 6>And when we're not hijacked by these defense mechanisms, instead

0:28:38.880 --> 0:28:41.480
<v Speaker 6>of me telling you you suck in this way, you're

0:28:41.520 --> 0:28:43.959
<v Speaker 6>an awful friend, I'm going to talk shit about you

0:28:44.040 --> 0:28:46.000
<v Speaker 6>now to my other friends.

0:28:46.040 --> 0:28:48.000
<v Speaker 1>All of that is my.

0:28:48.200 --> 0:28:53.280
<v Speaker 6>Hurt being expressed in these inauthentic ways. And so if

0:28:53.280 --> 0:28:56.520
<v Speaker 6>I can instead say, actually, I was just really hurt

0:28:57.320 --> 0:28:59.760
<v Speaker 6>and I felt really disappointed and I felt kind of

0:29:00.200 --> 0:29:03.960
<v Speaker 6>down right, I can stay with that level of vulnerability

0:29:04.040 --> 0:29:07.320
<v Speaker 6>instead of using these defense mechanisms to make me less

0:29:07.400 --> 0:29:09.880
<v Speaker 6>vulnerable but also to harden my friendships.

0:29:10.240 --> 0:29:13.640
<v Speaker 3>Authentic vulnerability is a lot harder to practice than it sounds,

0:29:13.640 --> 0:29:17.240
<v Speaker 3>because what comes naturally to us is our defense mechanisms,

0:29:17.400 --> 0:29:19.640
<v Speaker 3>and those kick in automatically.

0:29:20.120 --> 0:29:23.040
<v Speaker 6>We know that's happening because we become reactive. We feel

0:29:23.040 --> 0:29:25.800
<v Speaker 6>like the way respond has to be urgent in the moment.

0:29:26.040 --> 0:29:29.160
<v Speaker 6>Right now, it almost feels impulsive when we're communicating in

0:29:29.160 --> 0:29:31.720
<v Speaker 6>that way that's not authentic. And so if we can

0:29:31.760 --> 0:29:34.560
<v Speaker 6>get to that more authentic place, that's what the conflict

0:29:34.560 --> 0:29:38.240
<v Speaker 6>that's healing. Looks like there's this psychoadalyst's Virginia Boulner, and

0:29:38.280 --> 0:29:43.280
<v Speaker 6>she talks about flaccid safety versus dynamic safety. Flaccid safety,

0:29:43.760 --> 0:29:48.240
<v Speaker 6>we just pretend the problems aren't happening, and we are

0:29:48.240 --> 0:29:53.320
<v Speaker 6>comforted by our game of pretend. Dynamic safety. We rupture,

0:29:53.360 --> 0:29:55.640
<v Speaker 6>we repair. We know that when problems come up, we

0:29:55.680 --> 0:29:59.440
<v Speaker 6>can repair, and we experience a deeper level of intimacy.

0:30:00.240 --> 0:30:08.280
<v Speaker 2>Yes, I love dynamic safety, we know, but no, it's important,

0:30:08.440 --> 0:30:12.040
<v Speaker 2>like I wish everybody to have a friend in their

0:30:12.040 --> 0:30:16.000
<v Speaker 2>friend group that is like that, because when you create

0:30:16.120 --> 0:30:20.440
<v Speaker 2>spaces for your friends to feel like they can be vulnerable.

0:30:20.200 --> 0:30:23.880
<v Speaker 3>Doctor Franco's absolutely right. It deepens the friendship. It makes

0:30:23.920 --> 0:30:26.600
<v Speaker 3>you feel more connected, it makes you feel heard, it

0:30:26.600 --> 0:30:29.680
<v Speaker 3>makes you feel seen and in a world where nobody's

0:30:29.720 --> 0:30:32.880
<v Speaker 3>looking and seeing anybody or listening to anyone, I hope

0:30:32.880 --> 0:30:33.720
<v Speaker 3>you can feel like that.

0:30:33.640 --> 0:30:34.640
<v Speaker 4>With your close friends.

0:30:34.920 --> 0:30:37.800
<v Speaker 2>Yes, and you know, our bodies, even when you think

0:30:37.800 --> 0:30:42.160
<v Speaker 2>about how we get strong when we exercise tears in

0:30:42.200 --> 0:30:45.440
<v Speaker 2>the muscles, you know our body has systems for physical

0:30:45.520 --> 0:30:49.440
<v Speaker 2>rupture and repair. And so it's really interesting and exciting

0:30:49.480 --> 0:30:51.120
<v Speaker 2>to me because you know, I love all things about

0:30:51.120 --> 0:30:54.680
<v Speaker 2>the body that we can do this emotionally as well.

0:30:54.760 --> 0:30:58.440
<v Speaker 3>Yes, So if we're looking to deepen a friendship, how

0:30:58.480 --> 0:31:02.160
<v Speaker 3>do we actually work on being more vulnerable with our friends.

0:31:02.680 --> 0:31:06.200
<v Speaker 6>I used to very much see vulnerability as a burden

0:31:06.320 --> 0:31:09.920
<v Speaker 6>to people. And my mom she never cried until her

0:31:09.920 --> 0:31:11.840
<v Speaker 6>father died. That was the first time I saw her cry.

0:31:12.080 --> 0:31:13.160
<v Speaker 6>So was it modeled for me?

0:31:13.240 --> 0:31:13.440
<v Speaker 1>You know?

0:31:13.480 --> 0:31:16.320
<v Speaker 6>I think as black women, there's historical reasons why we

0:31:16.520 --> 0:31:19.840
<v Speaker 6>maybe don't feel as safe being volterable. And I thought

0:31:19.880 --> 0:31:22.760
<v Speaker 6>everybody wanted to see me as perfect and polished, so

0:31:23.000 --> 0:31:25.080
<v Speaker 6>I tried not to be votable.

0:31:25.400 --> 0:31:27.760
<v Speaker 2>That's very real, but also very hard.

0:31:28.120 --> 0:31:31.920
<v Speaker 3>Yeah, it's really tough for you know, women of color,

0:31:32.520 --> 0:31:35.800
<v Speaker 3>people in marginalized communities to show that level of vulnerability.

0:31:36.280 --> 0:31:40.680
<v Speaker 3>I think for black women specifically the whole, Like black

0:31:40.720 --> 0:31:43.320
<v Speaker 3>women are super hard and super tough and they don't

0:31:43.360 --> 0:31:47.280
<v Speaker 3>feel pain type of thing. It really prevents us from

0:31:47.400 --> 0:31:52.840
<v Speaker 3>being able to experience these vulnerable moments because people don't

0:31:52.880 --> 0:31:56.280
<v Speaker 3>expect it from us and don't give us the space

0:31:56.280 --> 0:31:57.400
<v Speaker 3>to do it right.

0:31:58.000 --> 0:32:00.160
<v Speaker 2>Leave me out of the strong black woman trope. I

0:32:00.200 --> 0:32:02.160
<v Speaker 2>have weak ankles and weak risks.

0:32:03.800 --> 0:32:06.240
<v Speaker 6>Part of being human is having to be vulnerable. I'm

0:32:06.280 --> 0:32:08.000
<v Speaker 6>sorry to break it to you. I've had to break

0:32:08.040 --> 0:32:11.720
<v Speaker 6>it to myself. It really hit home to me when

0:32:11.720 --> 0:32:14.720
<v Speaker 6>I interviewed this expert on secrets, Michel Slepian. He had

0:32:14.760 --> 0:32:17.000
<v Speaker 6>this study where he looked at who's really good at

0:32:17.000 --> 0:32:19.240
<v Speaker 6>holding the weight of their secrets? Is there something inhering

0:32:19.240 --> 0:32:22.440
<v Speaker 6>about them? Were they very self sufficient or independent? But

0:32:22.560 --> 0:32:25.040
<v Speaker 6>he found that the people that were best at navigating

0:32:25.080 --> 0:32:27.600
<v Speaker 6>the weight of their secrets had actually told someone their

0:32:27.640 --> 0:32:31.120
<v Speaker 6>secrets and that person received it positively. And I asked him,

0:32:31.200 --> 0:32:33.239
<v Speaker 6>what is the number one thing you would suggest that

0:32:33.280 --> 0:32:35.880
<v Speaker 6>we do with our secrets so they don't feel oppressive

0:32:35.920 --> 0:32:39.320
<v Speaker 6>to us, And he said, tell someone, tell someone about

0:32:39.320 --> 0:32:43.240
<v Speaker 6>your secrets. We become strong through sharing who we are

0:32:43.480 --> 0:32:47.120
<v Speaker 6>with someone who loves and validates us, and we internalize

0:32:47.360 --> 0:32:50.440
<v Speaker 6>that love and that regard into our hearts and to

0:32:50.520 --> 0:32:50.920
<v Speaker 6>our core.

0:32:51.600 --> 0:32:54.239
<v Speaker 2>Recently, I had a friend ask me about therapy, and

0:32:54.280 --> 0:32:57.480
<v Speaker 2>you know, if anybody's asked me, I'm like, hey, I

0:32:57.520 --> 0:33:00.480
<v Speaker 2>am a strong proponent of therapy at time, thinking it's

0:33:00.560 --> 0:33:02.200
<v Speaker 2>very good for you to have a place where you

0:33:02.240 --> 0:33:04.800
<v Speaker 2>can talk and feel like you can share secrets. And

0:33:04.840 --> 0:33:07.080
<v Speaker 2>the person was asking me about how to use a therapist.

0:33:07.320 --> 0:33:08.920
<v Speaker 2>She's like, well, you have all these friends and she

0:33:09.000 --> 0:33:10.239
<v Speaker 2>was like, well, are there things that you would tell

0:33:10.280 --> 0:33:12.080
<v Speaker 2>your therapists that you wouldn't tell your friends?

0:33:12.600 --> 0:33:14.880
<v Speaker 4>And I was like, not really.

0:33:15.080 --> 0:33:17.560
<v Speaker 2>I feel like my friends are like, wily, I'll be dumping,

0:33:18.520 --> 0:33:20.480
<v Speaker 2>I'll be fitting all that trash and you just come

0:33:20.520 --> 0:33:21.200
<v Speaker 2>and scoopid and.

0:33:21.120 --> 0:33:22.440
<v Speaker 4>You put it in these little squares.

0:33:22.800 --> 0:33:25.640
<v Speaker 2>You are good to me. But I was saying, sometimes

0:33:25.680 --> 0:33:29.440
<v Speaker 2>because there's so much romance or loving friendships, they won't

0:33:29.440 --> 0:33:31.560
<v Speaker 2>tell you that your poop is thinking. They won't tell

0:33:31.560 --> 0:33:33.840
<v Speaker 2>you that it's your roses really smell like boom boom

0:33:33.840 --> 0:33:37.560
<v Speaker 2>boom boom, you know, and you might need somebody to

0:33:37.600 --> 0:33:40.600
<v Speaker 2>do that, and they will accept your secrets. But that

0:33:40.640 --> 0:33:43.680
<v Speaker 2>can be helpful to kind of build your ability to

0:33:43.760 --> 0:33:46.280
<v Speaker 2>share with someone you're paying to keep your secrets.

0:33:46.560 --> 0:33:49.600
<v Speaker 3>Yeah, and doctor Franco said, it's okay to start slowly

0:33:50.280 --> 0:33:52.360
<v Speaker 3>by scaffolding your vulnerability.

0:33:52.840 --> 0:33:56.120
<v Speaker 6>Who in your life feels the safest start with that.

0:33:56.800 --> 0:33:58.960
<v Speaker 6>Maybe it's your therapist, I don't know, if it's your mom.

0:34:00.120 --> 0:34:03.800
<v Speaker 6>Talk to them first, because if they make you feel

0:34:03.800 --> 0:34:06.600
<v Speaker 6>safe when they share their reaction, what that's going to

0:34:06.640 --> 0:34:08.480
<v Speaker 6>do is make it feel less vulnerable when you go

0:34:08.560 --> 0:34:09.919
<v Speaker 6>to the second person, who's more.

0:34:09.840 --> 0:34:10.560
<v Speaker 1>Of a wild card.

0:34:11.200 --> 0:34:15.440
<v Speaker 3>According to research by doctor Anna Brook, there's something called

0:34:15.480 --> 0:34:18.839
<v Speaker 3>the beautiful mess effect, which makes us assume that people

0:34:18.880 --> 0:34:22.200
<v Speaker 3>will judge us more for being vulnerable while dismissing the

0:34:22.280 --> 0:34:24.800
<v Speaker 3>positive outcome of being seen as authentic.

0:34:25.360 --> 0:34:28.880
<v Speaker 6>So remind yourself that if you think your vulnerability is

0:34:28.920 --> 0:34:31.000
<v Speaker 6>going to lead to people taking advantage and there's no

0:34:31.040 --> 0:34:33.760
<v Speaker 6>evidence of this, then you might be experiencing the beautiful

0:34:33.760 --> 0:34:37.520
<v Speaker 6>mess effect. Remember that it doesn't have to be comfortable.

0:34:37.880 --> 0:34:41.600
<v Speaker 6>You're doing this because it fulfills your larger values of

0:34:41.719 --> 0:34:46.200
<v Speaker 6>taking care of yourself or connecting with people. It's get

0:34:46.239 --> 0:34:48.560
<v Speaker 6>active love to yourself to be vulnerable.

0:34:49.120 --> 0:34:52.680
<v Speaker 2>That's a great point. Maybe understanding that vulnerability serves a

0:34:52.760 --> 0:34:56.360
<v Speaker 2>larger purpose in deepening our relationships can help us challenge

0:34:56.400 --> 0:34:59.160
<v Speaker 2>ourselves to lean into it even when it's uncomfortable.

0:34:59.480 --> 0:34:59.760
<v Speaker 4>Right.

0:35:00.040 --> 0:35:02.680
<v Speaker 3>And I think another great point is we talked about

0:35:02.719 --> 0:35:06.719
<v Speaker 3>in the last episode with doctor Franco about dignifying friendships,

0:35:06.760 --> 0:35:10.680
<v Speaker 3>Like if you give your friendship some dignity, being vulnerable

0:35:10.840 --> 0:35:15.279
<v Speaker 3>will be part of dignifying that friendship. And something that's

0:35:15.320 --> 0:35:18.480
<v Speaker 3>also important to keep in mind is your own boundaries.

0:35:18.560 --> 0:35:22.680
<v Speaker 3>There's a big spectrum between healthy discomfort and feeling unsafe.

0:35:22.800 --> 0:35:26.040
<v Speaker 2>We talked about this a little bit in LAP seventy five.

0:35:26.480 --> 0:35:30.080
<v Speaker 2>Can you change Someone's mind? When we're talking about conflicts

0:35:30.120 --> 0:35:33.880
<v Speaker 2>around prejudice or other topics that have real effect on

0:35:33.920 --> 0:35:38.319
<v Speaker 2>our lives, racism, homophobia, classism, all the other isms, there

0:35:38.360 --> 0:35:40.520
<v Speaker 2>are cases where you won't be able to see eye

0:35:40.520 --> 0:35:43.200
<v Speaker 2>to eye and stay in relationship with that person, and

0:35:43.320 --> 0:35:45.200
<v Speaker 2>you may feel unsafe with that person and have to

0:35:45.280 --> 0:35:48.280
<v Speaker 2>end a friendship. And doctor Franco says that her identity

0:35:48.520 --> 0:35:51.640
<v Speaker 2>as a black woman has affected how she navigates her friendships.

0:35:51.960 --> 0:35:56.120
<v Speaker 6>I often hear white people, privileged people saying, well, being

0:35:56.160 --> 0:35:59.719
<v Speaker 6>mature means getting over it and still being friends, And

0:36:00.280 --> 0:36:02.480
<v Speaker 6>maybe that's the right choice for some people. But I

0:36:02.480 --> 0:36:06.000
<v Speaker 6>think that assumption that that's for everyone can really discount

0:36:06.440 --> 0:36:09.680
<v Speaker 6>how unsettling it can feel to be friends with someone

0:36:09.920 --> 0:36:14.080
<v Speaker 6>who you feel doesn't humanize you as a person. I

0:36:14.160 --> 0:36:16.719
<v Speaker 6>talk about in the book how I went through this

0:36:16.840 --> 0:36:20.160
<v Speaker 6>experience where my friend, she's white, she called me a

0:36:20.200 --> 0:36:22.560
<v Speaker 6>diversity higher, which she introduced me to all of her

0:36:22.600 --> 0:36:26.000
<v Speaker 6>other friends and how it sounds like a single moment,

0:36:26.160 --> 0:36:28.200
<v Speaker 6>but what I talk about in the book is that

0:36:28.520 --> 0:36:31.440
<v Speaker 6>it's not a passing moment. It's a cumulative moment that

0:36:31.560 --> 0:36:34.000
<v Speaker 6>is a trigger because it reminds you of every moment

0:36:34.120 --> 0:36:37.400
<v Speaker 6>someone has treated you like you're less intelligent throughout your

0:36:37.520 --> 0:36:40.120
<v Speaker 6>entire life, because it reflects that you are living in

0:36:40.160 --> 0:36:45.600
<v Speaker 6>a larger society that devalues your intelligence. And if you

0:36:45.640 --> 0:36:48.600
<v Speaker 6>think about a paper cut that's been cut at in

0:36:48.640 --> 0:36:51.800
<v Speaker 6>the same place for hundreds of years, it's going to

0:36:51.840 --> 0:36:53.000
<v Speaker 6>be a very deep wound.

0:36:53.440 --> 0:36:56.320
<v Speaker 2>It's important that your friends that are other races or

0:36:56.400 --> 0:36:57.920
<v Speaker 2>a different class see.

0:36:57.680 --> 0:36:58.360
<v Speaker 4>You as equal.

0:36:58.640 --> 0:37:00.960
<v Speaker 3>Absolutely, And I feel like we saw a lot of

0:37:01.120 --> 0:37:04.880
<v Speaker 3>friendships relationships coming to a head during the Black Lives

0:37:04.880 --> 0:37:10.000
<v Speaker 3>Matter movement COVID when folks were communicating pain and some

0:37:10.120 --> 0:37:14.799
<v Speaker 3>of their friends, family members, loved ones, we're dismissing them,

0:37:15.000 --> 0:37:18.759
<v Speaker 3>and so people were having to reckon with Wow, what

0:37:18.800 --> 0:37:19.520
<v Speaker 3>do I do next?

0:37:19.560 --> 0:37:21.000
<v Speaker 4>Do I keep this person in my life?

0:37:21.440 --> 0:37:25.040
<v Speaker 3>Do I say no and draw a hard line and say, okay, well,

0:37:25.040 --> 0:37:27.160
<v Speaker 3>this friendship is over, this relationship is over.

0:37:27.600 --> 0:37:28.960
<v Speaker 4>Those are decisions that you have to.

0:37:28.920 --> 0:37:32.279
<v Speaker 3>Make because when we're talking about certain issues, it's life

0:37:32.360 --> 0:37:37.000
<v Speaker 3>or death. And if someone doesn't humanize you and champion

0:37:37.080 --> 0:37:39.759
<v Speaker 3>your voice and hear you and see you, that ain't

0:37:39.760 --> 0:37:41.319
<v Speaker 3>a friend. It don't sound like a friend to me,

0:37:41.520 --> 0:37:42.480
<v Speaker 3>sounds like an enemy.

0:37:42.680 --> 0:37:45.400
<v Speaker 2>And what you're talking about tt doctor Franco talks about

0:37:45.400 --> 0:37:48.960
<v Speaker 2>in her book and calls it adjusted mutuality. And the

0:37:49.000 --> 0:37:51.879
<v Speaker 2>adjusted part is key because if you're just having a mutuality,

0:37:52.520 --> 0:37:55.440
<v Speaker 2>then that's just one to one. Everybody's view is equal.

0:37:55.719 --> 0:37:58.400
<v Speaker 2>But when you have friends that are from different groups,

0:37:58.480 --> 0:38:00.640
<v Speaker 2>let's say one from a privileged group run from a

0:38:00.680 --> 0:38:03.360
<v Speaker 2>disadvantage group, that one to one isn't holding to the

0:38:03.360 --> 0:38:05.920
<v Speaker 2>same weight. And so doctor Franco says that what we

0:38:06.040 --> 0:38:08.959
<v Speaker 2>need is the more privileged person to do a little

0:38:09.000 --> 0:38:12.400
<v Speaker 2>bit more work to understand the disadvantaged person's perspective, and

0:38:12.480 --> 0:38:14.759
<v Speaker 2>that is adjusted mutuality.

0:38:15.239 --> 0:38:17.960
<v Speaker 6>And the truth is that we need this adjusted mutuality

0:38:18.160 --> 0:38:21.200
<v Speaker 6>in our friendships to correct for a world in a

0:38:21.239 --> 0:38:24.360
<v Speaker 6>society that is inherently non mutual, Like we're not becoming

0:38:24.400 --> 0:38:26.880
<v Speaker 6>friends in a blink slate. We're becoming friends in a

0:38:26.880 --> 0:38:29.480
<v Speaker 6>place where if you're from a disadvantage identity, you have

0:38:29.520 --> 0:38:31.560
<v Speaker 6>to spend so much more time and energy understanding the

0:38:31.600 --> 0:38:32.839
<v Speaker 6>perspective of privileged.

0:38:32.520 --> 0:38:36.880
<v Speaker 3>People, and we know that privilege and identity are complex.

0:38:37.280 --> 0:38:40.280
<v Speaker 3>Some things are fixed, like race, where you were born,

0:38:40.520 --> 0:38:44.880
<v Speaker 3>et cetera, while other circumstances might change over time, like

0:38:45.000 --> 0:38:50.080
<v Speaker 3>class education. It's important to consider the complexity of someone's

0:38:50.120 --> 0:38:54.640
<v Speaker 3>whole personhood in our relationships. Doctor Franco shares three steps

0:38:54.680 --> 0:38:57.960
<v Speaker 3>for building friendships with people who may have different privileges

0:38:58.040 --> 0:39:03.120
<v Speaker 3>in life experience than you. Those three steps are vet, vulnerability,

0:39:03.440 --> 0:39:04.000
<v Speaker 3>and voice.

0:39:04.560 --> 0:39:07.920
<v Speaker 6>That is looking for people that do value your identity

0:39:08.000 --> 0:39:09.839
<v Speaker 6>when you're choosing who to be friends with.

0:39:10.480 --> 0:39:13.719
<v Speaker 3>Vulnerability is bringing your full self to the friendship, just

0:39:13.760 --> 0:39:16.680
<v Speaker 3>like we were talking about before, which means you don't,

0:39:16.880 --> 0:39:19.800
<v Speaker 3>you know, break off little pieces of yourself and only

0:39:19.840 --> 0:39:21.720
<v Speaker 3>show parts of yourself to your friend.

0:39:22.080 --> 0:39:26.640
<v Speaker 6>And then voice means when your friend screws up and

0:39:26.719 --> 0:39:30.600
<v Speaker 6>says something hurtful, you gotta tell them. Often, if we

0:39:30.640 --> 0:39:33.240
<v Speaker 6>don't have the conversation or the conflict because we're afraid

0:39:33.280 --> 0:39:35.560
<v Speaker 6>the friendship's going to end, the friendship ends anyway because

0:39:35.560 --> 0:39:37.400
<v Speaker 6>we withdraw because we're so RESTful and we're like, I

0:39:37.440 --> 0:39:39.319
<v Speaker 6>don't want to be around this, so goodbye. And so

0:39:39.360 --> 0:39:41.680
<v Speaker 6>if you actually want to continue on the friendship. You

0:39:41.719 --> 0:39:44.080
<v Speaker 6>have to be able to say that was actually pretty

0:39:44.160 --> 0:39:45.960
<v Speaker 6>hurtful to me, Like, what did you mean when.

0:39:45.760 --> 0:39:46.200
<v Speaker 1>You said that?

0:39:46.640 --> 0:39:49.920
<v Speaker 3>And I think that anybody who has friends, these are

0:39:49.960 --> 0:39:53.879
<v Speaker 3>things that you know, the vulnerability and being your full

0:39:53.880 --> 0:39:56.160
<v Speaker 3>self and the friendship are things that we can all

0:39:56.239 --> 0:39:58.440
<v Speaker 3>continue to do because like, even if you've had a

0:39:58.480 --> 0:40:01.359
<v Speaker 3>friend since you were five years old, you know that

0:40:01.400 --> 0:40:03.080
<v Speaker 3>you've changed and that person has changed.

0:40:03.120 --> 0:40:06.319
<v Speaker 4>Your lives have changed a lot of different ways.

0:40:06.280 --> 0:40:09.360
<v Speaker 3>And so these are exercises that we have to continually

0:40:09.440 --> 0:40:12.080
<v Speaker 3>do with all of the people that we care about.

0:40:12.280 --> 0:40:14.600
<v Speaker 3>It's not just something that oh, we did it once

0:40:14.640 --> 0:40:16.640
<v Speaker 3>and then we can forget about it. It's something that

0:40:16.760 --> 0:40:21.040
<v Speaker 3>we have to put into practice and do consistently, especially

0:40:21.040 --> 0:40:22.959
<v Speaker 3>when we care about folks.

0:40:24.840 --> 0:40:27.920
<v Speaker 2>You know, we started the top of this episode talking

0:40:27.960 --> 0:40:32.920
<v Speaker 2>about that Psychology Today article, but that's not the only

0:40:33.000 --> 0:40:38.160
<v Speaker 2>place that I've seen conversation about friendship and belonging. And

0:40:38.640 --> 0:40:40.600
<v Speaker 2>you know, even coming out of the pandemic, we talked

0:40:40.640 --> 0:40:44.800
<v Speaker 2>about loneliness and what people experienced and how many people

0:40:44.800 --> 0:40:47.240
<v Speaker 2>are saying their friendships have changed.

0:40:47.000 --> 0:40:50.520
<v Speaker 3>Absolutely because they weren't able to meet up see each

0:40:50.520 --> 0:40:53.399
<v Speaker 3>other in the ways that they used to prior to

0:40:53.440 --> 0:40:55.920
<v Speaker 3>the pandemic when we were all having to stay at home.

0:40:56.680 --> 0:40:59.000
<v Speaker 4>Yeah, friendships definitely went through.

0:40:58.840 --> 0:41:00.719
<v Speaker 2>It, and once you kind of he and on it,

0:41:00.719 --> 0:41:04.040
<v Speaker 2>it's hard to not see the thread of friendship running

0:41:04.040 --> 0:41:07.320
<v Speaker 2>through so much of what's surround us. I was looking

0:41:07.360 --> 0:41:11.480
<v Speaker 2>at Abbot Elementary and they were saying like it was

0:41:11.520 --> 0:41:14.320
<v Speaker 2>an episode about work friends, whether they were real friends.

0:41:14.160 --> 0:41:15.040
<v Speaker 4>Or work friends.

0:41:15.080 --> 0:41:18.960
<v Speaker 2>You know, and you know me and you were out

0:41:19.000 --> 0:41:22.880
<v Speaker 2>of college. Yeah, and so it becomes hard to maintain

0:41:23.040 --> 0:41:27.240
<v Speaker 2>friendships and to build new ones, and to sometimes decide

0:41:27.280 --> 0:41:30.000
<v Speaker 2>if you will keep the ones you have.

0:41:30.040 --> 0:41:34.960
<v Speaker 3>Right, Right, Because as we are moving through our lives,

0:41:35.000 --> 0:41:38.840
<v Speaker 3>things change. Who we are changes, and so there's a

0:41:38.880 --> 0:41:40.799
<v Speaker 3>lot of difficult decisions that we have to make. And

0:41:40.840 --> 0:41:44.239
<v Speaker 3>sometimes it's not that you've outgrown a person, but you

0:41:44.520 --> 0:41:48.760
<v Speaker 3>have changed so much that maybe your lives don't overlap anymore.

0:41:48.920 --> 0:41:49.600
<v Speaker 1>And I think.

0:41:49.440 --> 0:41:53.480
<v Speaker 2>Because we are in this society that is moving so

0:41:53.680 --> 0:41:57.479
<v Speaker 2>fast and rewards productivity and not stopping to take a beat.

0:41:58.000 --> 0:42:01.560
<v Speaker 2>Along with the changes that you're having, right, you're also

0:42:01.680 --> 0:42:04.960
<v Speaker 2>processing every single thing that happens to you through your

0:42:05.040 --> 0:42:08.120
<v Speaker 2>own lens. And I think we've talked about this in

0:42:08.800 --> 0:42:11.440
<v Speaker 2>can you change someone's mind? When we talk to Dave McRaney,

0:42:11.880 --> 0:42:15.520
<v Speaker 2>you know, you're processing of what's happening to you. The

0:42:15.560 --> 0:42:17.680
<v Speaker 2>same thing could be happening to somebody else and they

0:42:17.680 --> 0:42:19.560
<v Speaker 2>may receive it completely differently.

0:42:20.040 --> 0:42:20.239
<v Speaker 4>Right.

0:42:20.400 --> 0:42:23.840
<v Speaker 3>Have you ever had moments where someone is telling the

0:42:23.920 --> 0:42:26.560
<v Speaker 3>story and it involves you and they're imitating you, and

0:42:26.600 --> 0:42:28.360
<v Speaker 3>you're like, I wasn't yelling.

0:42:28.440 --> 0:42:31.160
<v Speaker 4>They're like, yes, you were. You're like, no, I wasn't.

0:42:31.280 --> 0:42:34.520
<v Speaker 2>Let me tell you yes. And I was just talking

0:42:34.560 --> 0:42:38.200
<v Speaker 2>about this last night, actually it was today, because I

0:42:38.360 --> 0:42:41.960
<v Speaker 2>was saying that I have these shocks most of the

0:42:42.000 --> 0:42:46.000
<v Speaker 2>time with you, when we are talking, you will imitate me,

0:42:46.280 --> 0:42:48.319
<v Speaker 2>And I say, have you seen those things where it

0:42:48.320 --> 0:42:50.400
<v Speaker 2>says you don't think you have an accent? There are

0:42:50.440 --> 0:42:52.480
<v Speaker 2>things that I say or the way I think things

0:42:52.520 --> 0:42:57.120
<v Speaker 2>come across when you play that tape back that's not

0:42:57.200 --> 0:43:00.279
<v Speaker 2>how I intended it a lot of the time, and

0:43:01.120 --> 0:43:03.040
<v Speaker 2>I think about that a lot. One of my friends'

0:43:03.040 --> 0:43:06.520
<v Speaker 2>moms who I'm always excited to talk to, she's so funny,

0:43:06.520 --> 0:43:09.359
<v Speaker 2>she's so animated, and I'm always like, Hey, what's going on?

0:43:09.400 --> 0:43:09.920
<v Speaker 4>How are you?

0:43:10.239 --> 0:43:12.440
<v Speaker 2>And when she replies to me, she says, hello, how

0:43:12.480 --> 0:43:14.280
<v Speaker 2>are you, because she said I talk like a robot

0:43:14.640 --> 0:43:18.120
<v Speaker 2>and that I have no inflection. Oh no, that's how

0:43:18.120 --> 0:43:20.960
<v Speaker 2>she receives the way I'm speaking to her like that.

0:43:21.040 --> 0:43:24.400
<v Speaker 2>I'm not excited to talk to her, but I am.

0:43:24.480 --> 0:43:26.880
<v Speaker 3>So that just underscores the point that you and doctor

0:43:26.880 --> 0:43:30.759
<v Speaker 3>Franco made. Who we are and how we grew up

0:43:30.800 --> 0:43:33.640
<v Speaker 3>and the things that we've experienced through our lives will

0:43:34.120 --> 0:43:38.360
<v Speaker 3>dictate how we receive information from our friends, from our family,

0:43:38.360 --> 0:43:40.759
<v Speaker 3>from people that we work with, to people that you're

0:43:40.800 --> 0:43:43.040
<v Speaker 3>just walking by on the street. I was listening to

0:43:43.080 --> 0:43:46.120
<v Speaker 3>the radio and they were talking about how there is

0:43:46.440 --> 0:43:50.200
<v Speaker 3>a specific demographic, which is black men, that we're struggling

0:43:50.480 --> 0:43:55.719
<v Speaker 3>at the workplace because they are less likely to make

0:43:55.840 --> 0:43:59.719
<v Speaker 3>eye contact with, you know, some of their superiors. And

0:43:59.800 --> 0:44:03.360
<v Speaker 3>so they were saying that that was impacting their work

0:44:03.680 --> 0:44:07.279
<v Speaker 3>relationships because I guess their superiors felt like they weren't trustworthy,

0:44:07.680 --> 0:44:09.080
<v Speaker 3>that it seemed like they weren't doing what they were

0:44:09.080 --> 0:44:12.040
<v Speaker 3>supposed to be doing because they weren't making eye contact.

0:44:12.280 --> 0:44:15.720
<v Speaker 3>But you got to think of the context of black

0:44:15.800 --> 0:44:20.880
<v Speaker 3>men in America. Not too long ago, Emmett Till was

0:44:21.040 --> 0:44:25.080
<v Speaker 3>killed for looking at a white woman in the eye or.

0:44:25.080 --> 0:44:27.720
<v Speaker 4>Speaking to her or something whatever happened.

0:44:28.239 --> 0:44:34.120
<v Speaker 3>And so you can imagine how incidences like that, and

0:44:34.120 --> 0:44:38.680
<v Speaker 3>an innumerable amount of other incidences that are similar to that,

0:44:39.280 --> 0:44:44.320
<v Speaker 3>would shift how black men interact with not only white women,

0:44:44.400 --> 0:44:46.799
<v Speaker 3>but they're superiors at work and white men.

0:44:47.160 --> 0:44:49.120
<v Speaker 2>All this stuff is all jumbled up, and we're not

0:44:49.160 --> 0:44:52.200
<v Speaker 2>stopping to take the time. These brains will have you

0:44:52.520 --> 0:44:56.719
<v Speaker 2>lumping people's behaviors into all kinds of categories. This determines

0:44:56.760 --> 0:44:59.360
<v Speaker 2>what we like, This determines what we don't like. This

0:44:59.480 --> 0:45:01.440
<v Speaker 2>determines the the type of people we decide to pursue

0:45:01.480 --> 0:45:04.560
<v Speaker 2>relationships with, the people we choose to trust. Like you said,

0:45:05.120 --> 0:45:07.560
<v Speaker 2>it's all in there together. And so I think when

0:45:07.560 --> 0:45:12.000
<v Speaker 2>you have the opportunity to reflect and say, hey, what's

0:45:12.040 --> 0:45:15.719
<v Speaker 2>my style? The only person's behavior you can control as

0:45:15.800 --> 0:45:18.480
<v Speaker 2>your own baby, Okay. And so if you spend a

0:45:18.480 --> 0:45:20.880
<v Speaker 2>little time saying, how do I move in the world,

0:45:20.960 --> 0:45:22.880
<v Speaker 2>how do I perceive people's actions?

0:45:22.920 --> 0:45:25.160
<v Speaker 4>I think this can kind of help you.

0:45:25.200 --> 0:45:28.200
<v Speaker 2>And this may help you also see what might be

0:45:28.280 --> 0:45:30.759
<v Speaker 2>missing or should be added or should be dialed back

0:45:30.800 --> 0:45:34.160
<v Speaker 2>in some of your friendships. Absolutely, what I'm taking away

0:45:34.200 --> 0:45:36.520
<v Speaker 2>is that you don't want dynamic safety.

0:45:36.560 --> 0:45:39.280
<v Speaker 3>My friend is tired of my dynamic safety. You guys,

0:45:40.560 --> 0:45:42.160
<v Speaker 3>I'm not tired of nothing. I want to go on

0:45:42.239 --> 0:45:44.680
<v Speaker 3>record and say that I'm not tired of nothing.

0:45:45.160 --> 0:45:47.839
<v Speaker 4>My friend, she understands me. She gets me. I do,

0:45:48.080 --> 0:45:49.720
<v Speaker 4>and that's all I ask. All.

0:45:56.960 --> 0:45:59.640
<v Speaker 3>All right, it's time for one thing and my one

0:45:59.640 --> 0:46:01.600
<v Speaker 3>thing for this week. And Knda Is the kid is

0:46:01.600 --> 0:46:03.239
<v Speaker 3>one thing for this week too, But she has her

0:46:03.280 --> 0:46:06.120
<v Speaker 3>own thing is doctor Marissa G.

0:46:06.280 --> 0:46:07.440
<v Speaker 4>Franco's book.

0:46:07.600 --> 0:46:10.799
<v Speaker 3>It's called Platonic How the Science of Attachment can help

0:46:10.840 --> 0:46:14.000
<v Speaker 3>You Make and Keep Friends, And it is out right now.

0:46:14.040 --> 0:46:16.319
<v Speaker 3>She gave us an advanced look at it, and let

0:46:16.320 --> 0:46:23.040
<v Speaker 3>me tell you, I have a rainbow of highlights and tabs.

0:46:23.719 --> 0:46:24.840
<v Speaker 4>It's so good.

0:46:24.920 --> 0:46:28.600
<v Speaker 3>I think there's something for everyone to learn about themselves

0:46:28.600 --> 0:46:31.320
<v Speaker 3>in this book and to help them be a better friend.

0:46:31.800 --> 0:46:34.359
<v Speaker 2>Yes, definitely, co sign on that.

0:46:34.719 --> 0:46:36.200
<v Speaker 4>What's your one thing this week? Zee?

0:46:36.560 --> 0:46:40.520
<v Speaker 2>My one thing along with this book has been this newsletter.

0:46:40.600 --> 0:46:40.880
<v Speaker 5>You know.

0:46:40.960 --> 0:46:44.440
<v Speaker 2>I love a newsletter that I've been reading by Carissa Potter,

0:46:45.000 --> 0:46:47.879
<v Speaker 2>and it's called Bad at Keeping Secrets. Now we're gonna

0:46:47.880 --> 0:46:51.840
<v Speaker 2>link both doctor Franco's book and this newsletter in the

0:46:51.920 --> 0:46:54.719
<v Speaker 2>show notes. So that's Dope labspodcast dot com and you

0:46:54.719 --> 0:46:56.359
<v Speaker 2>can just click on the show notes and it will

0:46:56.400 --> 0:47:00.759
<v Speaker 2>take you there. This newsletter explores emotions, feelings, thoughts, and

0:47:00.840 --> 0:47:03.880
<v Speaker 2>regulating your thoughts and I just loved it.

0:47:03.880 --> 0:47:05.160
<v Speaker 4>It's a substack newsletter.

0:47:05.200 --> 0:47:08.359
<v Speaker 2>So I read one post that was about regret and

0:47:08.760 --> 0:47:11.760
<v Speaker 2>it was so good that I had to talk about regret.

0:47:11.760 --> 0:47:13.440
<v Speaker 2>I think I came and talked to you about regret

0:47:13.520 --> 0:47:16.600
<v Speaker 2>after that. I posted it on my Instagram. So good,

0:47:16.600 --> 0:47:27.080
<v Speaker 2>but can't wait for people to check it out. That's

0:47:27.120 --> 0:47:30.120
<v Speaker 2>it for Lab seventy eight. But guess what, we have.

0:47:30.120 --> 0:47:30.920
<v Speaker 4>A poem for you.

0:47:31.680 --> 0:47:35.080
<v Speaker 2>We want to know which attachment style do you identify

0:47:35.160 --> 0:47:39.840
<v Speaker 2>with the most anxious, avoidant or secure? Let us know

0:47:40.400 --> 0:47:43.479
<v Speaker 2>and knowing these things, does it make you think back

0:47:43.560 --> 0:47:46.600
<v Speaker 2>on any interactions you've had. I want to hear drop

0:47:46.680 --> 0:47:49.040
<v Speaker 2>the t in the DM. So, okay, call us at

0:47:49.040 --> 0:47:51.719
<v Speaker 2>two zero two five six seven seven zero two eight

0:47:51.719 --> 0:47:53.719
<v Speaker 2>and tell us what you thought, or give us an

0:47:53.760 --> 0:47:55.840
<v Speaker 2>idea for another lab you think we should do this semester.

0:47:56.000 --> 0:47:58.160
<v Speaker 2>We really like hearing from you, and I did get

0:47:58.239 --> 0:48:01.839
<v Speaker 2>y'all's text. Okay, I'm getting to zero two five six

0:48:01.960 --> 0:48:03.200
<v Speaker 2>seven seven zero two.

0:48:03.120 --> 0:48:05.600
<v Speaker 3>Eight, and don't forget there's so much more for you

0:48:05.640 --> 0:48:07.759
<v Speaker 3>to dig into on our website. There'll be a cheat

0:48:07.800 --> 0:48:11.160
<v Speaker 3>sheet for today's lab and additional links and resources in

0:48:11.200 --> 0:48:13.400
<v Speaker 3>the show notes. Plus, you can sign up for our

0:48:13.440 --> 0:48:17.560
<v Speaker 3>newsletter check it out at Dope labspodcast dot com. Special

0:48:17.560 --> 0:48:20.720
<v Speaker 3>thanks to today's guest expert, Doctor Marissa Franco.

0:48:21.160 --> 0:48:23.520
<v Speaker 2>Find her on Twitter at doctor Marissa G.

0:48:23.920 --> 0:48:26.960
<v Speaker 3>Franco, and you can find us on Twitter and Instagram

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<v Speaker 3>at Dope Labs Podcast.

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<v Speaker 2>Tt is on Twitter and Instagram at dr Underscore t Sho.

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<v Speaker 4>And you can find Zakia at z said So.

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<v Speaker 2>Dope Labs is a Spotify original production from Mega Ohm

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<v Speaker 2>Media Group. Our producers are Jenny Radlett Mass and Lydia

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<v Speaker 2>Smith of WaveRunner Studios. Our associate producer is Caro Rolando.

0:48:49.440 --> 0:48:53.400
<v Speaker 2>Editing and sound design by Rob Smerciak, with additional editing,

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<v Speaker 2>mixing and sound design by Hannes Brown.

0:48:56.080 --> 0:48:59.919
<v Speaker 3>Original music composed and produced by Taka Yasuzawa and Ali

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<v Speaker 3>zugi Era from Spotify Creative producer Miguel Contreras.

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<v Speaker 2>Special thanks to Shirley Ramos, Jess Borrison, Till krat Key,

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<v Speaker 2>and Brian Marquis, Executive producers from Mega Own Media Group

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<v Speaker 2>rs t T Show Dia and Zakiah Wattley