WEBVTT - Punishment and Accountability

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<v Speaker 1>Good morning, peeps, and welcome to wika FA Daily with

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<v Speaker 1>Meet Your Girl Danielle Moody recording not So Live from

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<v Speaker 1>the Brooklyn Silarium. Folks. I'm really excited to bring you

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<v Speaker 1>this conversation today with the innovation director of an organization

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<v Speaker 1>called Impact Justice. Aisha to Yusuf is a person who

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<v Speaker 1>has been working for the last several years of her career,

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<v Speaker 1>but since the founding of Impact Justice in twenty fifteen,

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<v Speaker 1>on reimagining what our criminal justice system should and can

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<v Speaker 1>look like. In the conversation, we get into all of

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<v Speaker 1>the ways in which you know, society has honestly been

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<v Speaker 1>built to opt to dehumanize people. Right. There are systems

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<v Speaker 1>right that are at play that force people into make

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<v Speaker 1>unthinkable choices because they feel like they don't have any

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<v Speaker 1>other choices to make. And what does it mean in

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<v Speaker 1>a society that is supposed to be industrialized, that is

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<v Speaker 1>supposed to house the land of the free and when

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<v Speaker 1>we look at how we treat these folks that are incarcerated, right,

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<v Speaker 1>I don't think that because you commit a crime that

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<v Speaker 1>you should lose your humanity, but that's exactly what has

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<v Speaker 1>been happening in our criminal justice system ever since its inception.

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<v Speaker 1>You know, I've often said on woke af that the

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<v Speaker 1>criminal justice system isn't broken. It's working exactly the way

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<v Speaker 1>that it was intended to work. It is locking up

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<v Speaker 1>black and brown people. Right. If you watched Ava Durbnay's

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<v Speaker 1>thirteenth Amendment, you learned all about the ways in which

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<v Speaker 1>this system was created to create another mechanism for forced labor. Right,

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<v Speaker 1>Like we hear stories every summer that there are fires

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<v Speaker 1>in California raging across the state. We learn about the

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<v Speaker 1>fact that they are firefighters who are actually incarcerated, that

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<v Speaker 1>aren't even being paid a dollar a day to literally

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<v Speaker 1>fight deadly fires. But then when those same people get

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<v Speaker 1>out of prison, they wouldn't be able to go and

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<v Speaker 1>get a job as a firefighter, even though that is

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<v Speaker 1>exactly what they were doing while they were in prison.

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<v Speaker 1>So what does it mean that we set up these

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<v Speaker 1>systems right that are not about rehabilitation, They are not

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<v Speaker 1>about accountability, but instead they are steeped in punishment. And

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<v Speaker 1>I've been thinking about this a lot since the conversation

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<v Speaker 1>I had with Ice too, because the reality is in America,

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<v Speaker 1>we believe deeply in punishment. It's actually one of our foundations. Right,

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<v Speaker 1>If what do you think that the laws right now

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<v Speaker 1>that are crumbling all around us with regard to a

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<v Speaker 1>woman's right to an abortion or a person with a

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<v Speaker 1>uterus's right to an abortion, what do you think that

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<v Speaker 1>that is about? That is about punishing women, right for

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<v Speaker 1>having the audacity to want to have autonomy over their bodies.

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<v Speaker 1>Right for being able to say that, you know what,

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<v Speaker 1>we are over fifty percent of the population and we

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<v Speaker 1>get a say on when, where, and if we decide

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<v Speaker 1>to have children. But then you had lawmakers, particularly obviously

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<v Speaker 1>Republican lawmakers, who were putting into practice a couple of

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<v Speaker 1>years ago, transvaginal ultrasounds before women go and get an abortion. Well,

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<v Speaker 1>when you ask the medical doctors, are trans transvaginal ultrasounds necessary, right,

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<v Speaker 1>they told no, there's actually no medical use for that

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<v Speaker 1>before we were to administer an abortion. But the point

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<v Speaker 1>of it was humiliation, The point of it was harm. Right,

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<v Speaker 1>And so when we hear stories ever infrequently, particularly during

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<v Speaker 1>COVID in twenty twenty, I was wondering, when we're talking

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<v Speaker 1>about social distancing and wearing masks, we were looking to

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<v Speaker 1>the looking to the prison system to ramp up the

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<v Speaker 1>production of masks, to ramp up the production of hand

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<v Speaker 1>sanitizer and other metrics of cleanings. And guess what, those

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<v Speaker 1>same prisoners that we're working for no money to produce

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<v Speaker 1>and keep the country safe weren't allowed to use the

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<v Speaker 1>hand sanitizer or the masks. But we didn't hear about

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<v Speaker 1>massive COVID outbreaks in these facilities because we don't give

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<v Speaker 1>a fuck. Like that's the reality is that in America.

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<v Speaker 1>I recognize that we are a country that really is

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<v Speaker 1>a bunch of fucking ostriches that want to bury our

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<v Speaker 1>heads in the sand. You see. We want to say

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<v Speaker 1>that we lock up the bad people and throwaway the key,

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<v Speaker 1>except we get to pick and choose who is bad

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<v Speaker 1>and who is good, who is worth rehabilitating, and who

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<v Speaker 1>isn't who. When we were listening to the Kyle Rittenhouse

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<v Speaker 1>trial and everybody's talking about that motherfucker's future, I don't

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<v Speaker 1>ever remember hearing anybody talk about what about Trayvon Martin's future,

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<v Speaker 1>what about Tamere Rice's future? Right when it's black and

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<v Speaker 1>brown people that are the victims, we don't get to

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<v Speaker 1>have our humanity front and center. And so one of

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<v Speaker 1>the questions that I asked I should too, is how

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<v Speaker 1>is it that you humanize the incarcerated when free black

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<v Speaker 1>and brown people are not able to experience the fullness

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<v Speaker 1>of their humanity because we are being looked at through

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<v Speaker 1>the white gaze and filter. Right, we're out here marching

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<v Speaker 1>and screaming on the top of our lungs that black

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<v Speaker 1>lives matter, because they fucking don't. And so it's you know,

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<v Speaker 1>to be in a job that is about humanizing those

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<v Speaker 1>that we choose to see as animals. And what I

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<v Speaker 1>find really just frustrating is that we spend more money

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<v Speaker 1>more money keeping people locked up, keeping people in violent

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<v Speaker 1>dysfunction then we do on our education system. Right. One

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<v Speaker 1>of the things that I should too will talk about

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<v Speaker 1>is the food in prisons, right, forcing people to eat

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<v Speaker 1>food that is literally labeled not for human consumption, but

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<v Speaker 1>because we are telling these people and reinforcing every single day,

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<v Speaker 1>every hour of every day, that they are worthless, what

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<v Speaker 1>do we think is going to happen when they're released,

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<v Speaker 1>because then we put them into a situation where not

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<v Speaker 1>only have we finally gotten to a place to ban

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<v Speaker 1>the fucking box so that people can actually re enter society,

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<v Speaker 1>but what is it that we think that they are

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<v Speaker 1>re entering society with. It is not a better sense

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<v Speaker 1>of self. It is not a sense of accountability. It

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<v Speaker 1>is not a sense that I want to be a

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<v Speaker 1>part of this society. It's that I have had pain

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<v Speaker 1>and violence inflicted on me for however many months or years,

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<v Speaker 1>and now I have even more internalized trauma than I'm

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<v Speaker 1>going to act out like. It's not rocket science. Why

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<v Speaker 1>there is such high recidivism rates because we don't create

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<v Speaker 1>a system that views everyone equally, that says that people

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<v Speaker 1>are worthy just by virtue of being fucking human. We

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<v Speaker 1>spend so much energy trying to change systems that are

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<v Speaker 1>working exactly the way that they should. But one of

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<v Speaker 1>the things that I should too, will say as well,

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<v Speaker 1>is that you know she is not cynical. Is that

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<v Speaker 1>she cannot afford cynicism in this job because she wouldn't

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<v Speaker 1>be able to do it. And it got me to thinking, right,

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<v Speaker 1>because I refer to myself as a cynic I say

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<v Speaker 1>that I'm probably one of the most hopeless people. And

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<v Speaker 1>somebody had said to me the other day too, They're like, Danielle,

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<v Speaker 1>you're not because if you were, you wouldn't do this

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<v Speaker 1>show if you were, you wouldn't get so enraged every

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<v Speaker 1>single day. You get enraged and frustrated, right, and you're

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<v Speaker 1>filled with this type of passion because you want to

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<v Speaker 1>see better. You want people to be better, and you

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<v Speaker 1>believe that they can if given enough information. And one

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<v Speaker 1>of the things that she says is the same that

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<v Speaker 1>we have to believe that we can be better. We

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<v Speaker 1>have to believe that we can do better, because if

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<v Speaker 1>we think that this is it right, that this is

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<v Speaker 1>as good as it gets, then we are fucking future generations.

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<v Speaker 1>You know. One of the things that I will end

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<v Speaker 1>on in our interview is this, Those that were formerly

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<v Speaker 1>enslaved right believed in a better day. They prayed for

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<v Speaker 1>a better day. They fought for a better day. They

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<v Speaker 1>fought for a freedom that many of them knew that

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<v Speaker 1>they would never see, that they would never experience, but

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<v Speaker 1>they did so anyway. And that is something that I

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<v Speaker 1>need to remind myself of on a daily basis. And

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<v Speaker 1>I want to remind all of you that, yes, the

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<v Speaker 1>times that we are totally living in right now, absolutely

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<v Speaker 1>and one hundred percent feel eternally fucked, and it may

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<v Speaker 1>be for quite some time, but just because we may

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<v Speaker 1>not experience. Right, the equity that we are fighting for

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<v Speaker 1>each and every day doesn't mean that it is not

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<v Speaker 1>worth fighting for. And that is the reminder that I

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<v Speaker 1>got in my interview coming up next with Isshatu Yusef

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<v Speaker 1>of Impact Justice Folks. I am very happy to well

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<v Speaker 1>come to wok F for the very first time, hopefully

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<v Speaker 1>not the last time. I should too. Yusef, who is

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<v Speaker 1>the director of Innovative Programs at Impact Justice and Impact

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<v Speaker 1>Justice Folks, is a national innovation and research center advancing

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<v Speaker 1>new ideas and solutions for justice reform, which, as we

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<v Speaker 1>talk about on wok F, is desperately needed. I should too.

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<v Speaker 1>Thank you so much for joining and you know, this

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<v Speaker 1>must be a really precarious time to be in the

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<v Speaker 1>work of justice reform and kind of reimagining what an

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<v Speaker 1>actual justice system would look like. Can you talk to us,

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<v Speaker 1>just give us a better picture of Impact Justice and

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<v Speaker 1>the work that you all have been doing since the

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<v Speaker 1>inception in twenty fifteen. Yeah, so I'm super excited to

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<v Speaker 1>be here as well. I'm clearly a fan and I

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<v Speaker 1>didn't think I did a chance to do this. I'm

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<v Speaker 1>super excited to speak with you. Yeah, so should tun

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<v Speaker 1>The director of Innovation Programs. And you know what's interesting,

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<v Speaker 1>I've we've gotten a lot of asks around what's it

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<v Speaker 1>like to be in the justice system now that everyone's

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<v Speaker 1>talking about it, you know, and what I think is

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<v Speaker 1>really interesting and not that much has changed for us,

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<v Speaker 1>aside the fact that people want to actually listen to

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<v Speaker 1>us sometimes now right the you know, you know, I

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<v Speaker 1>think that you know what's real is that you know

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<v Speaker 1>I've been I've been in back to most of my career.

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<v Speaker 1>I've been in justice work. UM. And the folks that

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<v Speaker 1>are really in the trenches, both on the advocacy research side,

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<v Speaker 1>have been in doing this work for a long time,

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<v Speaker 1>a lot of it silently or a lot of it

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<v Speaker 1>like beating downdoors. And so I think what has changed

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<v Speaker 1>the last few years is that people actually well, people

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<v Speaker 1>that have like a moral compass, that want to actually

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<v Speaker 1>talk about it and are more are more interested in

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<v Speaker 1>hearing about what it is we've been screaming about for

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<v Speaker 1>a really long time. UM. And so Impact Justice has

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<v Speaker 1>been around for six years. Although we have every most

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<v Speaker 1>people in that organization, I've been doing this work for

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<v Speaker 1>a really long time. UM. We are a research and

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<v Speaker 1>innovation organization right. Research is what we say a proxy

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<v Speaker 1>for knowledge and innovation is really about risk and imagination

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<v Speaker 1>and possibility, and because we work in such an antiquated system,

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<v Speaker 1>both of those things are highly necessary. What's unfortunate is

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<v Speaker 1>at our risk and possibility because the way the system

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<v Speaker 1>is set up is around people, right. But at the

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<v Speaker 1>same time, we have to able to think differently about

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<v Speaker 1>how do we really impact the justice system and impact justice.

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<v Speaker 1>We think about that and kind of four distinct ways,

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<v Speaker 1>which is diversion, which means how do we keep people

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<v Speaker 1>out of the system. There's a huge conversation that's been

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<v Speaker 1>happening nationally around the reduction of mass incarceration. That is

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<v Speaker 1>actually a bipartisan conversation in a lot of ways. But

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<v Speaker 1>the way we really hit to mass incarceration is like

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<v Speaker 1>keeping people out from the very beginning. We do that

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<v Speaker 1>by diversion a lot of our storave justice practices things

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<v Speaker 1>like that. The second piece we think about is what

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<v Speaker 1>the term is called conditions of confinement. I hate the term,

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<v Speaker 1>but that's the term folks use, and that's really thinking

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<v Speaker 1>about what's happening to people, why they are inside. What

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<v Speaker 1>is unfortunate is now oftentimes in our system, we lock

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<v Speaker 1>the key and throw it away and throw them inside,

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<v Speaker 1>and they're like, they're in there. Ye, what's real is

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<v Speaker 1>that they are humans. They are people, and they will

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<v Speaker 1>get out. Right. Ninety eight percent of people that are

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<v Speaker 1>incarcerated get out. So if we don't providing both dignity,

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<v Speaker 1>respect and care for them while they're in there, the

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<v Speaker 1>person that comes out is probably not the person you

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<v Speaker 1>want to wear neighborood because you tortured them and cause

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<v Speaker 1>intense trauma. So a lot of the work we do

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<v Speaker 1>is around conditions of confinement, have sexual as salt, the

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<v Speaker 1>food that they eat, things like that. The third piece

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<v Speaker 1>we do is abound re entry, which is right the

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<v Speaker 1>folks that ninety eight percent of folks that go in

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<v Speaker 1>will come out. So one of the work, kind of

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<v Speaker 1>the two pillars that we really focus on, is really

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<v Speaker 1>around how do you provide the necessary resources to provide

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<v Speaker 1>people with the things that they need upon reentry, housing,

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<v Speaker 1>a job, navigation, and that's both juvenile and adult because

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<v Speaker 1>both those folks in the folks coming out, we want

0:13:37.280 --> 0:13:39.080
<v Speaker 1>to adhere to that. And then all of that, as

0:13:39.160 --> 0:13:42.480
<v Speaker 1>we said, I said, was rooted in research, which is

0:13:42.480 --> 0:13:44.680
<v Speaker 1>a proxy for knowledge. Everything we do is not just

0:13:44.760 --> 0:13:48.559
<v Speaker 1>evidence based practice, but also we use participatory research, which

0:13:48.600 --> 0:13:51.160
<v Speaker 1>means we actually talk to the people that are that

0:13:51.200 --> 0:13:53.720
<v Speaker 1>we're talking about that word, pack those system to actually

0:13:53.720 --> 0:13:56.000
<v Speaker 1>help build our programs out to make mehia adhere to

0:13:56.000 --> 0:14:00.880
<v Speaker 1>what it is their needs are so i AD impact justice.

0:14:00.880 --> 0:14:02.200
<v Speaker 1>We do all that. We've done that for the last

0:14:02.200 --> 0:14:04.320
<v Speaker 1>six years. Most of us have done that for mucho longer.

0:14:04.520 --> 0:14:06.360
<v Speaker 1>But you know, the truth is is given the kind

0:14:06.360 --> 0:14:09.280
<v Speaker 1>of rise and even from you know, George Floyd and

0:14:09.320 --> 0:14:11.719
<v Speaker 1>Brianna's hair and all of those things, you know what

0:14:11.840 --> 0:14:15.200
<v Speaker 1>ended up happening was the stuff that we did every

0:14:15.200 --> 0:14:18.120
<v Speaker 1>single day, people wanted to hear about more. And that

0:14:18.200 --> 0:14:20.920
<v Speaker 1>was in a lot of ways great, right, because people

0:14:21.000 --> 0:14:24.680
<v Speaker 1>were interested in hearing about the atrocities that are happening

0:14:24.720 --> 0:14:29.520
<v Speaker 1>to particularly black communities, particularly Native communities and brown communities, right,

0:14:29.560 --> 0:14:31.960
<v Speaker 1>and so it just gave rise to people actually wanted

0:14:32.000 --> 0:14:33.960
<v Speaker 1>to listen to what we want to say. It doesn't

0:14:33.960 --> 0:14:37.800
<v Speaker 1>mean that the people actually heard it differently. Doesn't also

0:14:37.920 --> 0:14:40.800
<v Speaker 1>mean that. It also doesn't mean that, like you know,

0:14:40.840 --> 0:14:43.520
<v Speaker 1>more dollars came to support organizations like ours in some

0:14:43.640 --> 0:14:46.080
<v Speaker 1>cases but not always and it doesn't mean that we

0:14:46.240 --> 0:14:49.040
<v Speaker 1>you know, that we have easier time changing policies and

0:14:49.160 --> 0:14:52.200
<v Speaker 1>laws because their policies and laws. But what it does

0:14:52.240 --> 0:14:53.880
<v Speaker 1>mean is that we get to have the voice of

0:14:53.960 --> 0:14:56.520
<v Speaker 1>the people that are impacted a little bit louder. And

0:14:56.560 --> 0:15:01.640
<v Speaker 1>it also did mean that more people were alerted to

0:15:01.680 --> 0:15:04.040
<v Speaker 1>the issues that impact around in black and poor communities,

0:15:04.080 --> 0:15:06.080
<v Speaker 1>which I think is the biggest difference. What I saw

0:15:06.320 --> 0:15:09.920
<v Speaker 1>almost instantly were people that work in completely different field,

0:15:10.560 --> 0:15:13.280
<v Speaker 1>who don't have to do, who don't well, they don't

0:15:13.320 --> 0:15:15.160
<v Speaker 1>know they do, but often don't know that they know

0:15:15.200 --> 0:15:18.920
<v Speaker 1>someone's been incarcerated. I don't live in poor communities, right,

0:15:19.080 --> 0:15:21.960
<v Speaker 1>being like, wait, what's going on? You know? Tell me

0:15:22.000 --> 0:15:25.000
<v Speaker 1>about that, you know? And so I think that process

0:15:25.000 --> 0:15:28.880
<v Speaker 1>and that outcome is a good outcome, a terrible reason

0:15:28.920 --> 0:15:30.520
<v Speaker 1>to have that outcome, that it was a good outcome

0:15:30.560 --> 0:15:32.720
<v Speaker 1>that we got to bring people into the conversation that

0:15:33.440 --> 0:15:36.880
<v Speaker 1>didn't care before and didn't know to care. You know,

0:15:36.920 --> 0:15:40.000
<v Speaker 1>I want to talk about you know, thank you so

0:15:40.080 --> 0:15:43.640
<v Speaker 1>much for giving that rundown because I think that it's

0:15:43.440 --> 0:15:46.640
<v Speaker 1>it's it's really exciting work that you are doing. Because

0:15:46.680 --> 0:15:51.040
<v Speaker 1>I don't oftentimes think that we have an opportunity to

0:15:51.160 --> 0:15:54.680
<v Speaker 1>really truly reimagine. Right, it's just kind of, you know,

0:15:54.920 --> 0:15:57.520
<v Speaker 1>it is. It is the status quo, so we'll just

0:15:57.600 --> 0:16:00.760
<v Speaker 1>kind of stick with what is and not imagine that

0:16:00.760 --> 0:16:03.160
<v Speaker 1>there could be something that is different. The part that

0:16:03.240 --> 0:16:07.960
<v Speaker 1>sticks out for me is the condition of confinement. And

0:16:08.000 --> 0:16:11.240
<v Speaker 1>the reason why that sticks out for me is because,

0:16:11.480 --> 0:16:14.000
<v Speaker 1>first of all, I mean, I don't need to go

0:16:14.080 --> 0:16:16.320
<v Speaker 1>into the history of how black and brown people are

0:16:16.360 --> 0:16:19.280
<v Speaker 1>looked at in this country in general. Right. It is

0:16:19.480 --> 0:16:22.400
<v Speaker 1>you know, the opportunity has always been lock them up,

0:16:22.440 --> 0:16:26.400
<v Speaker 1>throw away the key, force labor, you know, force birth, whatever,

0:16:26.440 --> 0:16:30.040
<v Speaker 1>whatever it is, it is, it has the fight has

0:16:30.080 --> 0:16:34.160
<v Speaker 1>always been about the humanization of black people, right. And

0:16:34.240 --> 0:16:37.960
<v Speaker 1>so when you think about who is actually incarcerated in

0:16:38.120 --> 0:16:40.920
<v Speaker 1>mass it is black and brown men, right, and on

0:16:40.960 --> 0:16:46.400
<v Speaker 1>the rise is women as well, And it's hard. The

0:16:46.480 --> 0:16:49.000
<v Speaker 1>question that I have for you is how is it

0:16:49.160 --> 0:16:53.600
<v Speaker 1>that you how do you work to humanize those that

0:16:53.640 --> 0:16:57.640
<v Speaker 1>are incarcerated when we are having such a goddamn problem

0:16:57.720 --> 0:17:00.720
<v Speaker 1>with trying to humanize those of us that are outside

0:17:01.160 --> 0:17:04.600
<v Speaker 1>of bars, right. And so it's so to me, it's

0:17:04.680 --> 0:17:11.800
<v Speaker 1>like you can justify the animalistic treatment because you believe

0:17:11.800 --> 0:17:14.760
<v Speaker 1>those people to be animals from the jump, right, And

0:17:14.840 --> 0:17:17.359
<v Speaker 1>so it's like, how how do you how do you

0:17:17.440 --> 0:17:20.560
<v Speaker 1>do that work? How do you go about um doing

0:17:20.600 --> 0:17:25.000
<v Speaker 1>that work and having people understand that to your point,

0:17:25.119 --> 0:17:28.000
<v Speaker 1>ninety eight percent of people who are incarcerated will in

0:17:28.080 --> 0:17:34.160
<v Speaker 1>fact be released. What are they being released as? Right? Yeah?

0:17:34.240 --> 0:17:37.120
<v Speaker 1>Um uh. That questions pack with a lot of stuff.

0:17:37.160 --> 0:17:39.240
<v Speaker 1>So I'm gonna talk for a whole I'm gonna forgive me,

0:17:39.280 --> 0:17:41.040
<v Speaker 1>I'm gonna give you, I'm gonna give you a chump go.

0:17:41.320 --> 0:17:43.199
<v Speaker 1>What I think is what I think is important to

0:17:43.200 --> 0:17:45.520
<v Speaker 1>be at the end of your statement, which was around like, right,

0:17:45.560 --> 0:17:48.080
<v Speaker 1>when you animalize people and you it's easier to it's

0:17:48.119 --> 0:17:50.439
<v Speaker 1>easier to do that, you know. It's it's not just

0:17:50.520 --> 0:17:52.560
<v Speaker 1>the fact that we've decided that black and brown and

0:17:52.640 --> 0:17:54.720
<v Speaker 1>poor people are animals. It's that we don't know them,

0:17:55.560 --> 0:17:57.639
<v Speaker 1>we don't care to know them, and then we literally

0:17:57.680 --> 0:18:00.960
<v Speaker 1>pick them make them invisible. Right, That's why erration does right.

0:18:01.040 --> 0:18:02.679
<v Speaker 1>And it's been and it's been and it's done from

0:18:02.680 --> 0:18:04.680
<v Speaker 1>the beginning of time. I actually was listening to one

0:18:04.680 --> 0:18:07.240
<v Speaker 1>of your UM sessions that you did a couple of

0:18:07.320 --> 0:18:10.679
<v Speaker 1>days ago that actually you said in there um right, like,

0:18:10.760 --> 0:18:12.679
<v Speaker 1>let's get back to what they Let's get back to

0:18:12.680 --> 0:18:14.639
<v Speaker 1>what the justice system was supposed to do, right, But

0:18:14.720 --> 0:18:16.560
<v Speaker 1>the truth there is no that. But it's doing what

0:18:16.560 --> 0:18:18.840
<v Speaker 1>it's supposed to do. It's the right ways meant right, right,

0:18:18.880 --> 0:18:23.840
<v Speaker 1>it was always meant to isolate individuals and prior to

0:18:24.000 --> 0:18:26.600
<v Speaker 1>like I mean, you know, like incarceration in some ways

0:18:26.600 --> 0:18:28.800
<v Speaker 1>have been around for a really long time. Right before

0:18:29.000 --> 0:18:32.479
<v Speaker 1>the enslavement happened, they were like isolated white people, right,

0:18:32.480 --> 0:18:34.000
<v Speaker 1>That's what they were doing, right. It's just that when

0:18:34.080 --> 0:18:36.600
<v Speaker 1>enslavement happened, a colonization happened, that you became poor people,

0:18:36.600 --> 0:18:38.440
<v Speaker 1>which were black people, and filling the blank all that,

0:18:39.000 --> 0:18:41.560
<v Speaker 1>and so what I think is important to just differentiate

0:18:41.600 --> 0:18:43.800
<v Speaker 1>in there is that it's not just that we see

0:18:44.480 --> 0:18:47.040
<v Speaker 1>people that have committed crimes or poor people or black

0:18:47.080 --> 0:18:50.960
<v Speaker 1>people as animals or as not human, but that we

0:18:50.960 --> 0:18:53.040
<v Speaker 1>don't want that, but that society doesn't want to see

0:18:53.080 --> 0:18:56.320
<v Speaker 1>them unless you unless they're seen and the gaze of whiteness.

0:18:56.560 --> 0:18:59.040
<v Speaker 1>And they also put them but the reason is like

0:18:59.119 --> 0:19:02.520
<v Speaker 1>a system of of isolation exists. It's because they don't

0:19:02.520 --> 0:19:04.840
<v Speaker 1>even they throw them away. They're like you didn't meet

0:19:04.840 --> 0:19:06.720
<v Speaker 1>the society standard. I actually don't want to see or

0:19:06.720 --> 0:19:08.720
<v Speaker 1>you don't exist to me, and that makes it easy,

0:19:08.840 --> 0:19:11.000
<v Speaker 1>right that when that makes it easy to think about

0:19:11.000 --> 0:19:12.440
<v Speaker 1>people as bad because I don't have to see and

0:19:12.520 --> 0:19:14.760
<v Speaker 1>I don't know them, but I'm gonna go down. That

0:19:14.840 --> 0:19:16.119
<v Speaker 1>was the end, to go back to the beginning of

0:19:16.119 --> 0:19:18.919
<v Speaker 1>your kind of question. So I am super lucky, and

0:19:18.960 --> 0:19:21.800
<v Speaker 1>that in my title is innovation, right, which means I

0:19:21.880 --> 0:19:24.760
<v Speaker 1>get to think differently about how we impact our systems.

0:19:24.760 --> 0:19:26.840
<v Speaker 1>So what here's a couple of truths, is that the

0:19:26.920 --> 0:19:29.160
<v Speaker 1>justice system or the legal system is what we call

0:19:29.200 --> 0:19:35.160
<v Speaker 1>it is antiquated. Right. It is rooted in every system

0:19:35.240 --> 0:19:39.280
<v Speaker 1>of harm that could ever exist, from sexism to racism

0:19:39.280 --> 0:19:44.280
<v Speaker 1>to xenophobia. Right to you know that every system of

0:19:44.280 --> 0:19:46.400
<v Speaker 1>harm is what the system is rooted in. Right, Even

0:19:46.440 --> 0:19:49.080
<v Speaker 1>before we had words like xenophobia, right, it was rooted

0:19:49.080 --> 0:19:52.360
<v Speaker 1>in an anti immigration, even before we had the titles

0:19:52.359 --> 0:19:55.359
<v Speaker 1>of LGBTQI people, it was rooted in anti gain its right,

0:19:55.359 --> 0:19:56.800
<v Speaker 1>it was it rooted in all these things. And so

0:19:56.840 --> 0:19:59.000
<v Speaker 1>it just acts it out in different ways now. And

0:19:59.040 --> 0:20:01.320
<v Speaker 1>so when you really think about changing policies and laws,

0:20:01.359 --> 0:20:04.720
<v Speaker 1>I stand strong and support all of those lawmakers and

0:20:04.800 --> 0:20:06.960
<v Speaker 1>lobbyists that are working to change a lot of policies

0:20:06.960 --> 0:20:09.120
<v Speaker 1>for that, because we need that at the same time,

0:20:09.119 --> 0:20:11.400
<v Speaker 1>but also some of the work that we do, right

0:20:11.680 --> 0:20:13.959
<v Speaker 1>is that while that's happening and we support that and

0:20:13.960 --> 0:20:16.399
<v Speaker 1>do all this, we can also create programming that actually

0:20:16.440 --> 0:20:18.760
<v Speaker 1>can change the outcome for people. Why these things are

0:20:18.760 --> 0:20:21.720
<v Speaker 1>happening simultaneously, right, and so for as an example, like

0:20:21.880 --> 0:20:24.200
<v Speaker 1>right right now, there's a lot happening in the California

0:20:24.280 --> 0:20:27.720
<v Speaker 1>legislatures around housing and housing formally incarcerated people. So why

0:20:27.760 --> 0:20:29.640
<v Speaker 1>y'all figure that out and why you use our work

0:20:29.640 --> 0:20:31.960
<v Speaker 1>and we do all that to help the policy change.

0:20:32.040 --> 0:20:35.119
<v Speaker 1>We've created a program that houses formally incarcerated people in

0:20:35.200 --> 0:20:38.399
<v Speaker 1>community homes. Right, So these things can happen simultaneously, and

0:20:38.440 --> 0:20:41.200
<v Speaker 1>we do that in many of our innovative projects because

0:20:41.200 --> 0:20:43.880
<v Speaker 1>I think what's important is, you know, this law take

0:20:43.920 --> 0:20:46.720
<v Speaker 1>a long time to change. Policy takes a long time

0:20:46.760 --> 0:20:50.840
<v Speaker 1>to change, and as that happens, there is other things

0:20:50.880 --> 0:20:52.440
<v Speaker 1>that we can be doing, which is creating programs to

0:20:52.440 --> 0:20:55.240
<v Speaker 1>see the dignity of people, so conditions of confinement to

0:20:55.240 --> 0:20:57.959
<v Speaker 1>get into your big question around that, right, Yeah, So right,

0:20:58.000 --> 0:21:01.320
<v Speaker 1>there's there's a bit there's a status quote benefit by

0:21:01.400 --> 0:21:04.080
<v Speaker 1>throwing somebody in a cell and saying like you're done,

0:21:04.119 --> 0:21:05.640
<v Speaker 1>you committed a crime. But what I think is really

0:21:05.640 --> 0:21:08.440
<v Speaker 1>important to be clear about, right, is why this is easy.

0:21:08.440 --> 0:21:10.639
<v Speaker 1>It is because people want to ignore the systemic processes

0:21:10.640 --> 0:21:13.720
<v Speaker 1>of this. Right. Most people that committed crimes didn't just

0:21:13.720 --> 0:21:15.480
<v Speaker 1>like wake up one morning you'd be like, I'm gonna

0:21:15.560 --> 0:21:18.640
<v Speaker 1>rob that bank. That's not what happened, right, It's because

0:21:19.200 --> 0:21:22.120
<v Speaker 1>they are reared in communities that have violence in them. Right.

0:21:22.160 --> 0:21:25.840
<v Speaker 1>These communities are violent typically because they lack resources. Right,

0:21:25.960 --> 0:21:28.560
<v Speaker 1>and not just like resources today, I'm like going back

0:21:28.560 --> 0:21:32.880
<v Speaker 1>to enslavement resources, right, resources to education, resources to add

0:21:33.000 --> 0:21:35.840
<v Speaker 1>to jobs, resource to mental healthcare, all of these things

0:21:35.880 --> 0:21:38.520
<v Speaker 1>that without them lead to what we see today. And

0:21:38.560 --> 0:21:41.000
<v Speaker 1>so right, and so when we start talking about people

0:21:41.040 --> 0:21:43.399
<v Speaker 1>that are incarcerated, you have to see the entire human

0:21:43.720 --> 0:21:46.600
<v Speaker 1>for you to really understand what happened. And that is

0:21:46.640 --> 0:21:48.399
<v Speaker 1>why the the status quo doesn't like to see the

0:21:48.520 --> 0:21:50.920
<v Speaker 1>entire human. Right. They like to seem like, oh, there

0:21:50.920 --> 0:21:54.280
<v Speaker 1>goes someone who committed a crime. And this is not

0:21:54.280 --> 0:21:56.720
<v Speaker 1>to admit it. This is not to say that the

0:21:56.760 --> 0:21:58.719
<v Speaker 1>crime they committed is any like you know, I was

0:21:58.720 --> 0:22:02.280
<v Speaker 1>throwing the blank, crime is not any less important or

0:22:02.320 --> 0:22:05.000
<v Speaker 1>impactful like it was hard, right, it was harm to somebody.

0:22:05.200 --> 0:22:07.480
<v Speaker 1>But in order to understand how you both write, do

0:22:07.520 --> 0:22:09.920
<v Speaker 1>what the justice system says, which is around rehabilitation. But

0:22:10.240 --> 0:22:12.679
<v Speaker 1>you have rehabilitate somebody. Is talk is dealing with the

0:22:12.720 --> 0:22:15.680
<v Speaker 1>whole person. And if they're in a system where sexual

0:22:15.800 --> 0:22:18.840
<v Speaker 1>violence is rampant, right, and that's where both people that

0:22:18.880 --> 0:22:22.720
<v Speaker 1>identify as male and female and identify as other genders, right, rampant,

0:22:22.840 --> 0:22:24.520
<v Speaker 1>how the heck do you think that they're going to

0:22:24.560 --> 0:22:27.000
<v Speaker 1>come out of healed rehability person if they were literally

0:22:27.000 --> 0:22:29.680
<v Speaker 1>in fear for their lives and that is and that

0:22:29.760 --> 0:22:32.440
<v Speaker 1>is not I'm talking. I'm not just talking about the

0:22:32.440 --> 0:22:35.160
<v Speaker 1>people that are incarcerated, right, They're in fear filmal lives

0:22:35.200 --> 0:22:37.600
<v Speaker 1>based upon the people that are in charge of prisons. Right.

0:22:37.640 --> 0:22:39.800
<v Speaker 1>This isn't just like their fellow inmate that are talking

0:22:39.800 --> 0:22:42.199
<v Speaker 1>about this, like these are people. They harm is created,

0:22:42.359 --> 0:22:45.080
<v Speaker 1>is given, is put upon them from the people that

0:22:45.080 --> 0:22:47.720
<v Speaker 1>are running these institutions, right, And so if we're not

0:22:47.760 --> 0:22:49.800
<v Speaker 1>talking about that, then how are we going to get

0:22:49.880 --> 0:22:52.840
<v Speaker 1>to actually what their actual crime was Right, when we

0:22:52.880 --> 0:22:55.400
<v Speaker 1>think of what we feed people, Right, every single day

0:22:55.400 --> 0:22:57.760
<v Speaker 1>of your life, you get to choose the meal you eat.

0:22:57.920 --> 0:22:59.880
<v Speaker 1>And you grew up in a society which they told

0:22:59.880 --> 0:23:02.600
<v Speaker 1>you all about the pyramid, told you all about what

0:23:02.640 --> 0:23:04.480
<v Speaker 1>you should and should not eat and how it impacts

0:23:04.520 --> 0:23:07.040
<v Speaker 1>your body, your health, and your choices. Right, Why is

0:23:07.040 --> 0:23:10.400
<v Speaker 1>that same conversation not part of the acarcetral system. When

0:23:10.440 --> 0:23:14.600
<v Speaker 1>we feed people terrible food, we expect them to act

0:23:14.680 --> 0:23:17.800
<v Speaker 1>differently and to be differently. Right. What's important to think about. Also,

0:23:18.160 --> 0:23:22.040
<v Speaker 1>most people that are incarcerated, right, they come from marginalized communities. Right,

0:23:22.040 --> 0:23:24.000
<v Speaker 1>So what they so they go in with a set

0:23:24.000 --> 0:23:25.919
<v Speaker 1>of circumstances. They go in with a lot of trauma.

0:23:25.960 --> 0:23:29.040
<v Speaker 1>Typically a sexual abuse, especially for women's sexual abuse is

0:23:29.119 --> 0:23:33.560
<v Speaker 1>rampant drug abuse, food apartheid, food deserts. Like, they go

0:23:33.600 --> 0:23:35.560
<v Speaker 1>in with these. Then they go into prison and they

0:23:35.560 --> 0:23:38.040
<v Speaker 1>experience these same things in there. I mean, we released

0:23:38.080 --> 0:23:42.560
<v Speaker 1>a report actually about a year ago today regarding food

0:23:42.600 --> 0:23:44.480
<v Speaker 1>in prison. Right, The State of Food was the first

0:23:44.560 --> 0:23:46.800
<v Speaker 1>national report on the state of food in prison. It

0:23:46.840 --> 0:23:49.679
<v Speaker 1>wasn't rocket science, right, turns out it's really bad. But

0:23:49.720 --> 0:23:53.120
<v Speaker 1>what it did do is it really brought to surface

0:23:53.280 --> 0:23:56.200
<v Speaker 1>about like people in prison told us that they were

0:23:56.320 --> 0:23:59.480
<v Speaker 1>forced to eat food that said not fit for human consumption.

0:24:00.320 --> 0:24:02.919
<v Speaker 1>So if you lock me in a cage, right, you

0:24:03.000 --> 0:24:05.080
<v Speaker 1>have taken me my dignity, and then you see you

0:24:05.119 --> 0:24:07.520
<v Speaker 1>serve me food that says not fit for human consumption?

0:24:07.680 --> 0:24:09.280
<v Speaker 1>How do you one think I'm going to act while

0:24:09.280 --> 0:24:11.280
<v Speaker 1>I'm incarcerated? And then how do you think I'm gonna

0:24:11.280 --> 0:24:12.920
<v Speaker 1>act when I get out? And not only did you

0:24:12.920 --> 0:24:14.800
<v Speaker 1>you fed me that though, So when you get out

0:24:14.960 --> 0:24:17.560
<v Speaker 1>and you have hypertension and you have all of these

0:24:17.560 --> 0:24:19.840
<v Speaker 1>diseases that now become issues of the state and the

0:24:19.880 --> 0:24:23.560
<v Speaker 1>county and our community, right, you blame the individual. You're

0:24:23.600 --> 0:24:27.280
<v Speaker 1>like you, you're unhealthy, right, and you're like, hold you.

0:24:27.400 --> 0:24:29.560
<v Speaker 1>I was reared in a community that didn't have healthy food.

0:24:29.560 --> 0:24:31.920
<v Speaker 1>I was placed into ancarsal system that didn't have healthy food,

0:24:31.920 --> 0:24:33.480
<v Speaker 1>and now you want me to get out X amount

0:24:33.480 --> 0:24:34.879
<v Speaker 1>of years later and all of a sudden be like

0:24:34.920 --> 0:24:38.800
<v Speaker 1>the pivotal health. How does that happen? I guess that's

0:24:38.840 --> 0:24:43.560
<v Speaker 1>not logical sense it. You know, it's like the breakdown

0:24:43.600 --> 0:24:49.640
<v Speaker 1>that you provide is so like clear, right, Like it's

0:24:49.680 --> 0:24:54.440
<v Speaker 1>like x times why equal Z, like this is how

0:24:54.600 --> 0:24:58.119
<v Speaker 1>this continued, this cycle. And it's like and what you said,

0:24:58.280 --> 0:25:00.960
<v Speaker 1>I mean, you said so many things, but it's like,

0:25:01.200 --> 0:25:05.320
<v Speaker 1>I'm thinking about a system that is created on punishment

0:25:05.920 --> 0:25:10.240
<v Speaker 1>versus rehabilitation. Right. We want to refer to prisons as

0:25:10.320 --> 0:25:14.440
<v Speaker 1>like these rehabilitation centers, but they're not right. We're actually

0:25:14.520 --> 0:25:18.560
<v Speaker 1>not trying to heal or fix what's broken. This system

0:25:18.840 --> 0:25:22.440
<v Speaker 1>is set up to have punishment, to make things so

0:25:22.600 --> 0:25:25.679
<v Speaker 1>bad that then what you decide, Oh, I'm never going

0:25:25.720 --> 0:25:27.560
<v Speaker 1>to commit a crime again because I don't want to

0:25:27.600 --> 0:25:30.600
<v Speaker 1>go back there. But we're not creating a system and

0:25:30.680 --> 0:25:35.400
<v Speaker 1>an environment that is a building whole people and then

0:25:35.440 --> 0:25:39.560
<v Speaker 1>putting them back into environments that they can actually thrive in.

0:25:39.880 --> 0:25:43.600
<v Speaker 1>Like the goal is not to have thriving human beings.

0:25:43.600 --> 0:25:46.000
<v Speaker 1>I mean, and I could say the same thing about

0:25:46.040 --> 0:25:49.360
<v Speaker 1>you know, our education system, which I have railed against

0:25:49.400 --> 0:25:51.480
<v Speaker 1>for so many years as well. You want to talk

0:25:51.480 --> 0:25:54.160
<v Speaker 1>about food, right, it was one of the reasons why

0:25:54.240 --> 0:25:57.040
<v Speaker 1>Michelle Obama is like, let's get out, you know, let's

0:25:57.080 --> 0:26:00.359
<v Speaker 1>go outside, let's do all these things. Let's change what

0:26:00.359 --> 0:26:04.120
<v Speaker 1>we are feeding children, because we're allowing corporations to put

0:26:04.160 --> 0:26:07.119
<v Speaker 1>pink slime into the meat and say that it's okay

0:26:07.119 --> 0:26:09.679
<v Speaker 1>that only fifty percent of the meat is what is

0:26:09.720 --> 0:26:12.840
<v Speaker 1>actual meat, and then we expect kids to learn. So

0:26:12.880 --> 0:26:16.880
<v Speaker 1>it's like you take people that have come from violent situations,

0:26:16.920 --> 0:26:21.200
<v Speaker 1>you put them into a hellish more violent situation and

0:26:21.240 --> 0:26:25.600
<v Speaker 1>then feed them bullshit and then turn around and expect

0:26:25.600 --> 0:26:28.520
<v Speaker 1>them not to go back and to commit more violence

0:26:28.920 --> 0:26:32.040
<v Speaker 1>acting out what it was that was committed to them.

0:26:33.880 --> 0:26:39.439
<v Speaker 1>It's I feel crazy having just said that I should do, Like,

0:26:39.640 --> 0:26:44.320
<v Speaker 1>in all honesty, how do you if we were which

0:26:44.400 --> 0:26:48.520
<v Speaker 1>is your job to innovate and to create a legal

0:26:48.600 --> 0:26:53.800
<v Speaker 1>system that was human focused? What does that look like?

0:26:54.200 --> 0:26:56.640
<v Speaker 1>And what is it like? What what does it look

0:26:56.680 --> 0:27:01.760
<v Speaker 1>like to have a human carcerols system? We're regardless of

0:27:02.000 --> 0:27:08.040
<v Speaker 1>if you've committed crimes, are not, we recognize your humanity. Yeah,

0:27:08.080 --> 0:27:10.640
<v Speaker 1>so I'm gonna. I'm gonna. One of the things you said,

0:27:10.640 --> 0:27:12.719
<v Speaker 1>I think is really important is the way we talk

0:27:12.800 --> 0:27:15.600
<v Speaker 1>about the job. The legal system is around this idea

0:27:15.680 --> 0:27:20.000
<v Speaker 1>of punishment and accountability, right, right, and and people confuse

0:27:20.080 --> 0:27:22.439
<v Speaker 1>these things all the time. Right. People have confused the

0:27:22.480 --> 0:27:25.399
<v Speaker 1>idea that prison means accountability, which which I which I

0:27:25.440 --> 0:27:27.880
<v Speaker 1>often say is how does that work? Like you can

0:27:28.040 --> 0:27:30.840
<v Speaker 1>commit murder, go to prison for fifty years and still

0:27:30.880 --> 0:27:32.800
<v Speaker 1>be okay with that crime you just create committed. That

0:27:32.800 --> 0:27:35.040
<v Speaker 1>doesn't mean you're accountable for it. It just means that

0:27:35.080 --> 0:27:36.680
<v Speaker 1>you threw them in a system like that. That means

0:27:36.680 --> 0:27:38.920
<v Speaker 1>nothing like when you're you know, I have a little niece.

0:27:39.080 --> 0:27:41.359
<v Speaker 1>When my niece lies, you's a love it. When she

0:27:41.480 --> 0:27:43.800
<v Speaker 1>lies and she's in trouble for that, she's probably gonna

0:27:43.800 --> 0:27:46.640
<v Speaker 1>lie again because if I'm her aunt, So I don't

0:27:46.680 --> 0:27:48.840
<v Speaker 1>do that much. I don't do my punishment. I do

0:27:48.920 --> 0:27:55.439
<v Speaker 1>a lot of like that was not nice, right, And

0:27:55.560 --> 0:27:58.560
<v Speaker 1>because of that, right oftentimes she was a similar thing

0:27:58.600 --> 0:28:00.800
<v Speaker 1>because she wasn't accountable. I was like, you could do that.

0:28:00.840 --> 0:28:02.880
<v Speaker 1>I took your toy, right, And so I think there's

0:28:02.920 --> 0:28:06.119
<v Speaker 1>this this this confusion around punishment and accountability. There is

0:28:06.160 --> 0:28:09.000
<v Speaker 1>no data to support that if I punish people harm,

0:28:09.119 --> 0:28:11.840
<v Speaker 1>then they won't do a crime. There's quite a bit

0:28:11.880 --> 0:28:14.600
<v Speaker 1>of dame, but that actually exists that actually incarceration is

0:28:14.600 --> 0:28:18.040
<v Speaker 1>not a deterrent for from crime. Right, And I don't

0:28:18.040 --> 0:28:19.680
<v Speaker 1>even the quote you data on it because you can

0:28:19.760 --> 0:28:23.200
<v Speaker 1>see it. Right, if prison was a deterrent, if jail

0:28:23.320 --> 0:28:25.840
<v Speaker 1>was a deterrent. We probably wouldn't see rising crime levels

0:28:25.880 --> 0:28:28.720
<v Speaker 1>right now, but we did, right, and that is because

0:28:29.000 --> 0:28:31.840
<v Speaker 1>our communities are not set up to support people that

0:28:31.880 --> 0:28:34.520
<v Speaker 1>are too, that support people that are engaging in prime

0:28:34.720 --> 0:28:37.160
<v Speaker 1>right period. Like, well, there's a there's a conversation around

0:28:37.200 --> 0:28:39.520
<v Speaker 1>survival crimes, right, and that's around people that are literally

0:28:39.560 --> 0:28:43.080
<v Speaker 1>surviving and oftentimes they're committing crimes for that survival. Right.

0:28:43.120 --> 0:28:45.080
<v Speaker 1>So I think there's like a bigger conversation that has

0:28:45.120 --> 0:28:47.440
<v Speaker 1>to be had around like what is our goal? You

0:28:47.440 --> 0:28:49.600
<v Speaker 1>know at id Impact, Jess that we talk a lot

0:28:49.640 --> 0:28:53.760
<v Speaker 1>about um around prosecut about prosecution, right, like who's and

0:28:53.840 --> 0:28:56.440
<v Speaker 1>there's a there's a bigger conversation that's been happening in

0:28:56.200 --> 0:28:59.880
<v Speaker 1>in the prosecution world around um there and just prosecution

0:29:00.000 --> 0:29:04.320
<v Speaker 1>and more and deeper conversations. And that's because right, there's

0:29:04.400 --> 0:29:08.120
<v Speaker 1>a lot of subjectivity that happens between judges and prosecutors, right,

0:29:08.360 --> 0:29:11.760
<v Speaker 1>and oftentimes because like the wind from prosecutors is like, oh,

0:29:11.760 --> 0:29:13.680
<v Speaker 1>we got them locked up for years, you know, that

0:29:13.760 --> 0:29:17.120
<v Speaker 1>was the win, right, But now there's deeper conversations around Okay,

0:29:17.160 --> 0:29:19.840
<v Speaker 1>so who's to say that five years is different than

0:29:19.880 --> 0:29:23.160
<v Speaker 1>three days? Different than six months, Like who provides that data?

0:29:23.200 --> 0:29:25.480
<v Speaker 1>Who's to say that? So how are we actually saying

0:29:25.480 --> 0:29:28.280
<v Speaker 1>people are accountable for their behavior? Which just gets me

0:29:28.320 --> 0:29:30.320
<v Speaker 1>to this conversation that we do a lot about work

0:29:30.320 --> 0:29:33.960
<v Speaker 1>as our restorative justice aversion team, and that is really

0:29:33.960 --> 0:29:35.560
<v Speaker 1>the way in which we think about how do we

0:29:35.600 --> 0:29:38.720
<v Speaker 1>actually have a different conversation on punishment and accountability? Right

0:29:38.880 --> 0:29:42.200
<v Speaker 1>If my desire for you is you have committed harm

0:29:42.480 --> 0:29:45.440
<v Speaker 1>against a person or a community, but my desire is

0:29:45.440 --> 0:29:48.320
<v Speaker 1>for you is to one understand the implications of your harm,

0:29:48.680 --> 0:29:51.200
<v Speaker 1>to be accountable for your harm, and work on a

0:29:51.280 --> 0:29:53.320
<v Speaker 1>method and a tract process that will keep you from

0:29:53.400 --> 0:29:55.520
<v Speaker 1>doing that again, and that you can teach other people

0:29:55.520 --> 0:29:57.680
<v Speaker 1>in your community why that is not okay. At the

0:29:57.720 --> 0:30:00.280
<v Speaker 1>same time, another part of this is how do we

0:30:00.280 --> 0:30:02.680
<v Speaker 1>provide the resources for you to ensure that why you

0:30:02.720 --> 0:30:06.520
<v Speaker 1>committed the crime or why what happened in your community

0:30:06.520 --> 0:30:09.160
<v Speaker 1>that allowed for this to happen is also being mitigated

0:30:09.200 --> 0:30:12.000
<v Speaker 1>on this side, right, And so that's aware. You know,

0:30:12.000 --> 0:30:13.959
<v Speaker 1>people always say impact justice, we do a whole lot

0:30:13.960 --> 0:30:16.080
<v Speaker 1>of stuff, and we do, and part of that is

0:30:16.120 --> 0:30:19.160
<v Speaker 1>because we see this as a continuum, Right, It's not

0:30:19.280 --> 0:30:22.560
<v Speaker 1>just about conditions of confinement. It's not just about diversion,

0:30:22.800 --> 0:30:25.400
<v Speaker 1>it's about all of it. It's about reentry, it's about policy,

0:30:25.400 --> 0:30:26.920
<v Speaker 1>it's about all of these things that really go to

0:30:27.000 --> 0:30:29.160
<v Speaker 1>change a system. And so you know, to get to

0:30:29.200 --> 0:30:31.840
<v Speaker 1>your ultimate question, which is around like what could the

0:30:31.920 --> 0:30:33.880
<v Speaker 1>system be like do we just like throw it out?

0:30:33.880 --> 0:30:35.720
<v Speaker 1>If we just throw it away and start again all

0:30:35.720 --> 0:30:38.000
<v Speaker 1>these things? Right? Like, clearly if I was like, let's

0:30:38.040 --> 0:30:40.120
<v Speaker 1>throw it away, that would like, would love to do that.

0:30:40.320 --> 0:30:43.040
<v Speaker 1>The only issue with that, right is I happen to

0:30:43.080 --> 0:30:46.280
<v Speaker 1>not be the status quo, and I happen to not

0:30:46.360 --> 0:30:48.400
<v Speaker 1>be look like. I happen to not look like the

0:30:48.440 --> 0:30:50.440
<v Speaker 1>people that decision to make because in many of my colleagues,

0:30:50.480 --> 0:30:52.760
<v Speaker 1>not just that impact justice, but across this nation that

0:30:52.840 --> 0:30:55.320
<v Speaker 1>do this amazing work don't always look like often are

0:30:55.360 --> 0:30:57.240
<v Speaker 1>not the people that are called the pot to change systems.

0:30:57.400 --> 0:30:59.120
<v Speaker 1>And so if I say throw it away, right, there's

0:30:59.160 --> 0:31:01.480
<v Speaker 1>a fear, right, there's that real fear around like, but

0:31:01.520 --> 0:31:03.520
<v Speaker 1>who gets to make law? Like we look at Congress

0:31:03.600 --> 0:31:05.840
<v Speaker 1>right now, I don't want Mitch McConnell making not a

0:31:05.840 --> 0:31:09.480
<v Speaker 1>single new law, come on me, right, So you know,

0:31:09.520 --> 0:31:11.400
<v Speaker 1>and so you have to even I mean not even

0:31:11.440 --> 0:31:13.920
<v Speaker 1>does that. We deal with moderates, we deal with liberals

0:31:13.960 --> 0:31:16.360
<v Speaker 1>who still don't even understand what we're talking about, right,

0:31:16.840 --> 0:31:19.520
<v Speaker 1>And so I think what is true is that there

0:31:19.560 --> 0:31:22.840
<v Speaker 1>has to be a concerted effort to both understand who

0:31:22.960 --> 0:31:26.840
<v Speaker 1>we are talking about, what the actual systematic issues are

0:31:26.880 --> 0:31:29.320
<v Speaker 1>that led to where we are today, and then how

0:31:29.360 --> 0:31:32.080
<v Speaker 1>do we start to have actual processes that change that.

0:31:32.440 --> 0:31:34.160
<v Speaker 1>The way you do that is one A huge piece

0:31:34.200 --> 0:31:36.360
<v Speaker 1>of that is research, And honestly, some of the reasons

0:31:36.360 --> 0:31:38.920
<v Speaker 1>why we actually get to have these conversations now are

0:31:38.960 --> 0:31:41.920
<v Speaker 1>because researchers got in there and said, here are the

0:31:42.000 --> 0:31:45.360
<v Speaker 1>numbers that you're hiding or lying about. Here are the people, right,

0:31:45.400 --> 0:31:48.840
<v Speaker 1>here's a face with that number, and it just so happens,

0:31:48.840 --> 0:31:51.520
<v Speaker 1>and all those faces look real similar, right, All them

0:31:51.560 --> 0:31:55.000
<v Speaker 1>faces turn out look real brown, All those faces turn

0:31:55.040 --> 0:31:57.120
<v Speaker 1>out look really you know. And so when you start

0:31:57.120 --> 0:31:58.880
<v Speaker 1>to pull data out, then once we have a data

0:31:58.920 --> 0:32:00.680
<v Speaker 1>and we could say, like, this is what this looks like,

0:32:00.840 --> 0:32:02.640
<v Speaker 1>we could say here and you know, we can bring

0:32:02.640 --> 0:32:05.160
<v Speaker 1>it out. This is why people are incarcerated, this is

0:32:05.200 --> 0:32:06.959
<v Speaker 1>where they came from, this is who they are. Then

0:32:07.000 --> 0:32:08.760
<v Speaker 1>we can go to chip away at them right. And

0:32:08.800 --> 0:32:10.680
<v Speaker 1>so some of the programs that we do right, like

0:32:10.720 --> 0:32:13.720
<v Speaker 1>one of our programs called the California Justice Leader's Project,

0:32:13.760 --> 0:32:16.560
<v Speaker 1>which is a project in which we it's an amercor

0:32:16.640 --> 0:32:19.320
<v Speaker 1>project that we hire formally incarcerated young people and they

0:32:19.320 --> 0:32:22.160
<v Speaker 1>operate as navigators to young people that are currently in

0:32:22.200 --> 0:32:24.440
<v Speaker 1>the system and we'll be leaving within the next six months.

0:32:24.600 --> 0:32:26.680
<v Speaker 1>And so it's called the credible messenger model. So like

0:32:26.720 --> 0:32:29.360
<v Speaker 1>the person that experienced it is the most credible person

0:32:29.560 --> 0:32:31.960
<v Speaker 1>to actually walk somebody through that process. And the reason

0:32:32.000 --> 0:32:34.280
<v Speaker 1>we have that model right is because again, like what

0:32:34.360 --> 0:32:36.720
<v Speaker 1>I can say or somebody else can say that wasn't

0:32:36.760 --> 0:32:39.080
<v Speaker 1>incarcerated as a young person is very different than a

0:32:39.080 --> 0:32:42.440
<v Speaker 1>person that's incarcerated. And so, and because we've talked about

0:32:42.440 --> 0:32:44.680
<v Speaker 1>how important re entry is, right, we have them walk

0:32:44.720 --> 0:32:46.160
<v Speaker 1>them through the path. What are the things you need?

0:32:46.160 --> 0:32:47.320
<v Speaker 1>How am I going to how are you going to

0:32:47.360 --> 0:32:49.680
<v Speaker 1>be set up to change, to change your friend groups?

0:32:49.840 --> 0:32:51.560
<v Speaker 1>What are youse that you need to go back to school?

0:32:51.600 --> 0:32:52.840
<v Speaker 1>What are these things? They start to help them walk

0:32:52.840 --> 0:32:55.040
<v Speaker 1>through that process. But one of those things that the

0:32:55.200 --> 0:32:57.760
<v Speaker 1>reason I'm bringing that up is because that's something that

0:32:57.800 --> 0:33:01.360
<v Speaker 1>will change the outcomes for young people, right, because not

0:33:01.440 --> 0:33:03.560
<v Speaker 1>only for the you know, our actual we call our

0:33:03.600 --> 0:33:06.160
<v Speaker 1>members are actual caliform justice leaders. They were incarsepod at

0:33:06.160 --> 0:33:08.200
<v Speaker 1>some point in their life. Through our program, we have

0:33:08.240 --> 0:33:11.320
<v Speaker 1>now given them a job. We are now giving job skills.

0:33:11.560 --> 0:33:14.040
<v Speaker 1>We are giving them mentors, we are giving them the

0:33:14.120 --> 0:33:17.240
<v Speaker 1>ability to give back, we are giving them resume builders,

0:33:17.240 --> 0:33:19.240
<v Speaker 1>and we are giving them connection to an entire network

0:33:19.240 --> 0:33:21.600
<v Speaker 1>of people that they didn't have before. That is a

0:33:21.720 --> 0:33:24.360
<v Speaker 1>key component of how we keep them out of the system, right,

0:33:24.400 --> 0:33:26.360
<v Speaker 1>because now they have something to work with their Like,

0:33:26.440 --> 0:33:28.200
<v Speaker 1>I have a resume, I know I can do this job.

0:33:28.280 --> 0:33:30.360
<v Speaker 1>I actually know I can do something differently, Which is

0:33:30.360 --> 0:33:33.080
<v Speaker 1>a huge part of this conversation is knowing you can

0:33:33.120 --> 0:33:36.960
<v Speaker 1>be different, knowing you can choose differently, and that once

0:33:37.000 --> 0:33:39.520
<v Speaker 1>people know that, right, that goes back to like psychology

0:33:39.560 --> 0:33:42.640
<v Speaker 1>one on one, right, Like, once you know and understand

0:33:42.640 --> 0:33:44.719
<v Speaker 1>there can be a different path for you, it's up

0:33:44.720 --> 0:33:46.760
<v Speaker 1>to us, right, us as in the people that do

0:33:46.800 --> 0:33:50.720
<v Speaker 1>this work, but our policymakers, our advocates, our corporate America

0:33:50.800 --> 0:33:53.400
<v Speaker 1>that's giving money out all these people to actually provide

0:33:53.400 --> 0:33:56.280
<v Speaker 1>processes to do something different. So when I think about

0:33:56.280 --> 0:33:58.080
<v Speaker 1>what a system could and should look like I think

0:33:58.080 --> 0:34:02.280
<v Speaker 1>about a system that's really built on he and accountability. Yes, right,

0:34:02.520 --> 0:34:05.240
<v Speaker 1>because we don't get to healing, we get to nothing.

0:34:05.840 --> 0:34:09.279
<v Speaker 1>Right if we don't talk about what's happening internally with

0:34:09.320 --> 0:34:11.480
<v Speaker 1>your body, with your mind, why you didn't we still

0:34:11.520 --> 0:34:13.560
<v Speaker 1>have nothing at the end of the day. Like one

0:34:13.560 --> 0:34:15.520
<v Speaker 1>of the projects we're doing, I'm jumping around, but one

0:34:15.520 --> 0:34:17.160
<v Speaker 1>of the projects we're doing on our research team is

0:34:17.160 --> 0:34:20.839
<v Speaker 1>called is Men and Trauma. And that is because right

0:34:20.880 --> 0:34:23.360
<v Speaker 1>there is a conversation that have a little more broadly

0:34:23.360 --> 0:34:25.960
<v Speaker 1>around trauma, articulated and sexual assault for women, but we

0:34:25.960 --> 0:34:27.920
<v Speaker 1>don't often talk about people that are incarce men that

0:34:27.960 --> 0:34:30.759
<v Speaker 1>are incarcerated and the trauma that they experience which led

0:34:30.800 --> 0:34:33.880
<v Speaker 1>to both their actions and outcomes. And so this project

0:34:33.920 --> 0:34:36.160
<v Speaker 1>is really around, right, if we could understand the trauma,

0:34:36.200 --> 0:34:38.040
<v Speaker 1>then we could actually adhere to the healing of it.

0:34:38.160 --> 0:34:39.640
<v Speaker 1>We could adhere to the healing of it it. But we

0:34:39.680 --> 0:34:41.640
<v Speaker 1>can get to the accountability piece of it. We get

0:34:41.680 --> 0:34:43.800
<v Speaker 1>to the accountability piece of it, we can create processes

0:34:43.800 --> 0:34:46.640
<v Speaker 1>that keep people from committing these crimes in the first place.

0:34:46.680 --> 0:34:49.440
<v Speaker 1>But also going forward, I've talked a lot. I'll stop,

0:34:50.080 --> 0:34:54.759
<v Speaker 1>you know, you know, I love this so much and

0:34:54.800 --> 0:34:56.799
<v Speaker 1>I love the work that you all are doing so

0:34:56.920 --> 0:35:03.600
<v Speaker 1>much because the fact is that we are broken, and

0:35:04.560 --> 0:35:09.600
<v Speaker 1>we are morally bankrupt and broken society. And the fact

0:35:09.719 --> 0:35:13.000
<v Speaker 1>is that we can clearly look at people from very

0:35:13.040 --> 0:35:16.359
<v Speaker 1>young ages based on their zip codes and say you're

0:35:16.400 --> 0:35:19.480
<v Speaker 1>worthy and you are not. And when you decide to

0:35:19.520 --> 0:35:24.200
<v Speaker 1>center people's humanity and center their healing, right, then you

0:35:24.239 --> 0:35:28.759
<v Speaker 1>can build programs and systems that are about creating a

0:35:28.800 --> 0:35:34.000
<v Speaker 1>supportive ecosystem around them. Because what I mean when you

0:35:34.200 --> 0:35:39.000
<v Speaker 1>mentioned you know a little bit back about survival crimes, right,

0:35:39.080 --> 0:35:41.720
<v Speaker 1>and the way in which we view like, wait, why

0:35:41.880 --> 0:35:45.120
<v Speaker 1>is somebody in a position where they are breaking the law.

0:35:46.200 --> 0:35:48.360
<v Speaker 1>Of course people that want to break the law because

0:35:48.440 --> 0:35:50.560
<v Speaker 1>they want to break the law, there are other people

0:35:50.600 --> 0:35:53.320
<v Speaker 1>that are like we are faced with no other choice.

0:35:53.560 --> 0:35:56.600
<v Speaker 1>There is no other option. It's either I do this

0:35:56.840 --> 0:35:59.600
<v Speaker 1>or my family doesn't eat. Either I do this or

0:35:59.719 --> 0:36:03.160
<v Speaker 1>I'm sleeping you know, under a bridge, right, Like, there

0:36:03.200 --> 0:36:07.960
<v Speaker 1>are things, there are situations that are created, right that

0:36:08.080 --> 0:36:10.960
<v Speaker 1>for some people when especially when you just said knowing

0:36:11.000 --> 0:36:13.600
<v Speaker 1>that you can be different, knowing that there are other

0:36:13.880 --> 0:36:17.640
<v Speaker 1>choices that you can make. But when we are living

0:36:17.640 --> 0:36:21.759
<v Speaker 1>in a society that doesn't create and imagine choices for

0:36:21.800 --> 0:36:26.560
<v Speaker 1>people and doesn't want other certain communities to have choices.

0:36:26.920 --> 0:36:29.399
<v Speaker 1>This is where we end up. And I think that

0:36:29.480 --> 0:36:32.920
<v Speaker 1>you know, to the point that you made about earlier

0:36:33.400 --> 0:36:36.680
<v Speaker 1>about we just we don't want to see things, right,

0:36:36.920 --> 0:36:39.120
<v Speaker 1>We actually don't want to see things just like we

0:36:39.160 --> 0:36:41.600
<v Speaker 1>don't want to see the crumbling of our current democracy.

0:36:41.680 --> 0:36:44.399
<v Speaker 1>We just we want things to just run like well

0:36:44.440 --> 0:36:48.040
<v Speaker 1>oiled machines so that I can put my attention elsewhere.

0:36:48.520 --> 0:36:51.720
<v Speaker 1>And the reality is is that we are paying more

0:36:51.760 --> 0:36:53.840
<v Speaker 1>money in the taxes that come out of all of

0:36:53.880 --> 0:36:58.080
<v Speaker 1>our hard earning right to support a prison industrial system

0:36:58.400 --> 0:37:02.120
<v Speaker 1>that then turns around and does us harm right? Like

0:37:02.280 --> 0:37:05.399
<v Speaker 1>does us who has never been in the system harm right?

0:37:05.719 --> 0:37:08.440
<v Speaker 1>And so I just you know, to me, it's like

0:37:08.560 --> 0:37:11.640
<v Speaker 1>every single problem that I talk about on this show

0:37:12.200 --> 0:37:18.320
<v Speaker 1>comes back to humanizing people, comes back to just recognizing

0:37:18.640 --> 0:37:22.240
<v Speaker 1>that people are worthy, right, and that no one person

0:37:22.280 --> 0:37:25.759
<v Speaker 1>should have the opportunity or the power to be able

0:37:25.840 --> 0:37:29.279
<v Speaker 1>to dictate somebody else's humanity and that, you know, and

0:37:29.520 --> 0:37:32.840
<v Speaker 1>to me, that that is what comes out about the center,

0:37:33.800 --> 0:37:36.719
<v Speaker 1>like the foundation of the work that you all are

0:37:36.760 --> 0:37:40.640
<v Speaker 1>doing an impact justice. The last question that I have

0:37:40.800 --> 0:37:44.960
<v Speaker 1>for you is do you feel this as a question

0:37:45.040 --> 0:37:47.800
<v Speaker 1>that I ask a ton of people because I'm probably

0:37:47.840 --> 0:37:51.120
<v Speaker 1>one of the biggest cynics in the world. M but

0:37:51.239 --> 0:37:58.040
<v Speaker 1>do you feel I should do like hopefulness in the

0:37:58.080 --> 0:38:01.920
<v Speaker 1>fact that more people's eyes are open to just how

0:38:02.160 --> 0:38:06.440
<v Speaker 1>unjust the legal system is that because of these high

0:38:06.480 --> 0:38:11.080
<v Speaker 1>profile cases that have been followed and people are clearly

0:38:11.239 --> 0:38:15.560
<v Speaker 1>seeing now like, wow, there's a real stark difference between

0:38:15.640 --> 0:38:19.879
<v Speaker 1>how Kyle Rittenhouse was talked about versus Trayvon Martin, who

0:38:19.920 --> 0:38:23.480
<v Speaker 1>was an actual victim, right, Like, do you do you

0:38:23.560 --> 0:38:29.880
<v Speaker 1>feel helpful? Yeah? So, I think one of the important

0:38:29.920 --> 0:38:33.040
<v Speaker 1>things that you said that I just want to address

0:38:33.160 --> 0:38:36.280
<v Speaker 1>partially is you know, are there people in the world

0:38:36.320 --> 0:38:38.960
<v Speaker 1>that just commit crimes? Yes, that have mental health challenge

0:38:38.960 --> 0:38:42.640
<v Speaker 1>that commit crimes. Yes. Most people that commit crimes are

0:38:42.719 --> 0:38:46.319
<v Speaker 1>doing so on a broad scale of survival crimes, right,

0:38:46.400 --> 0:38:49.640
<v Speaker 1>Like even if like when you're thinking about like the community,

0:38:49.719 --> 0:38:52.279
<v Speaker 1>there are actual tangible commitst survival crimes, right, like I

0:38:52.360 --> 0:38:54.200
<v Speaker 1>robbed the stores, I need to put the campers on

0:38:54.239 --> 0:38:56.960
<v Speaker 1>my baby. Happens all the time. Right. There's also I

0:38:57.000 --> 0:38:59.479
<v Speaker 1>think a deeper conversation that has to be had around

0:38:59.520 --> 0:39:04.479
<v Speaker 1>the community that are raising, the communities in which people

0:39:04.480 --> 0:39:07.520
<v Speaker 1>are forced to raise young people in that are that

0:39:07.760 --> 0:39:11.480
<v Speaker 1>are such at a lack of resources, that crime is

0:39:11.520 --> 0:39:14.080
<v Speaker 1>actually a way of life, that crime is actually an

0:39:14.080 --> 0:39:19.160
<v Speaker 1>economic mobility. Right. We've created these communities because of racism,

0:39:19.239 --> 0:39:23.399
<v Speaker 1>because of classism, and so it's not necessarily just they

0:39:23.440 --> 0:39:26.360
<v Speaker 1>want to commit crimes. It's that they're raising communities that

0:39:26.360 --> 0:39:28.920
<v Speaker 1>are victims of what the society has created, and they

0:39:28.960 --> 0:39:32.280
<v Speaker 1>act out what society created, right, And so it's so

0:39:32.320 --> 0:39:34.560
<v Speaker 1>I say that because that's much broader than just like

0:39:34.560 --> 0:39:36.560
<v Speaker 1>they woke up one day and wanted to like, you know,

0:39:36.840 --> 0:39:39.200
<v Speaker 1>bash a card. It's like bigger than that, right, It's

0:39:39.200 --> 0:39:42.040
<v Speaker 1>like that's what they understand as a method for them

0:39:42.040 --> 0:39:44.600
<v Speaker 1>to get stuff. That's what they understand as a method

0:39:44.640 --> 0:39:46.600
<v Speaker 1>for them to have some type of economic change or

0:39:46.640 --> 0:39:48.600
<v Speaker 1>to be a part of the community that is that

0:39:48.800 --> 0:39:51.160
<v Speaker 1>has so much crime in it that that is what

0:39:51.200 --> 0:39:53.719
<v Speaker 1>they're taught and they understand. So I just want to

0:39:53.719 --> 0:39:55.880
<v Speaker 1>make like an in just like a distinction kind of

0:39:55.960 --> 0:39:59.080
<v Speaker 1>kind of around that um and then all the things

0:39:59.080 --> 0:40:01.000
<v Speaker 1>that you said, yes, I you know, like I like,

0:40:01.200 --> 0:40:03.200
<v Speaker 1>you know, Like, you know, you know what's interesting because

0:40:03.239 --> 0:40:05.319
<v Speaker 1>what I think of these written House case people are

0:40:05.320 --> 0:40:07.919
<v Speaker 1>like really upset. I wasn't that upset, right, And that's

0:40:07.960 --> 0:40:11.160
<v Speaker 1>because like written House is like a white blob to me, Right,

0:40:11.200 --> 0:40:12.880
<v Speaker 1>it could have been written House, It could have been

0:40:12.920 --> 0:40:15.520
<v Speaker 1>like any other white blob that existed on a chair, Right,

0:40:15.520 --> 0:40:19.000
<v Speaker 1>it didn't really matter. And I think what's great is

0:40:19.040 --> 0:40:21.799
<v Speaker 1>that because it was so public, people care differently. Right.

0:40:21.880 --> 0:40:24.240
<v Speaker 1>But I see this every day, right, Like I see

0:40:24.520 --> 0:40:29.480
<v Speaker 1>black and brown bodies that are that have experienced so

0:40:29.560 --> 0:40:32.799
<v Speaker 1>much harm, right, and then are put on trial for

0:40:32.880 --> 0:40:35.920
<v Speaker 1>a crime that they committed and are looked upon as

0:40:36.080 --> 0:40:39.400
<v Speaker 1>animals and are not asked, are not even asked questions

0:40:39.400 --> 0:40:42.480
<v Speaker 1>in court about who they are as humans, right, you

0:40:42.520 --> 0:40:44.880
<v Speaker 1>know Written House, Like the conversation on him going too

0:40:44.880 --> 0:40:47.560
<v Speaker 1>asu came up, all these things that humanized him, right,

0:40:47.680 --> 0:40:49.960
<v Speaker 1>Like that humanized who he was came up both in

0:40:50.000 --> 0:40:53.040
<v Speaker 1>the media and assol the court. Right when you watched

0:40:53.200 --> 0:40:57.200
<v Speaker 1>the gymnastics that had to be played for hint for

0:40:57.960 --> 0:41:00.440
<v Speaker 1>to jumping over, like when you watched gym Nasa that

0:41:00.520 --> 0:41:02.560
<v Speaker 1>had you played on the amar Rbury case, right when

0:41:02.560 --> 0:41:04.920
<v Speaker 1>you had to watch what happened for that case to

0:41:05.000 --> 0:41:07.000
<v Speaker 1>have the verticot did you didn't see that same thing

0:41:07.000 --> 0:41:09.040
<v Speaker 1>on the Rittenhouse case, right, because the person that was

0:41:09.080 --> 0:41:10.920
<v Speaker 1>over trying to you know that that, like you had,

0:41:11.000 --> 0:41:14.279
<v Speaker 1>like literally what was happening was a circus in a

0:41:14.280 --> 0:41:16.960
<v Speaker 1>lot of ways, because that is what our criminal legal

0:41:17.000 --> 0:41:20.160
<v Speaker 1>system has become in some ways, because that's built on subjectivity. Right.

0:41:20.200 --> 0:41:22.680
<v Speaker 1>There are laws and technicalities and all these things, but

0:41:22.800 --> 0:41:25.839
<v Speaker 1>humans are the ones that are enacting these laws, right,

0:41:25.880 --> 0:41:29.200
<v Speaker 1>and so it's all built in subjectivity. And so Rattenhouse right, Right,

0:41:29.520 --> 0:41:31.919
<v Speaker 1>he got off because of a law, right, a law

0:41:31.960 --> 0:41:34.360
<v Speaker 1>that was created and whatever reason it was created, but

0:41:34.400 --> 0:41:36.719
<v Speaker 1>it was got off because of subjectivity, right, because the

0:41:36.800 --> 0:41:39.640
<v Speaker 1>people that were on the jury of that case, the judge,

0:41:39.680 --> 0:41:42.680
<v Speaker 1>the community, all these people saw a different human in

0:41:42.680 --> 0:41:46.000
<v Speaker 1>that chair, saw a pudgy faced, white blob in that chair,

0:41:46.200 --> 0:41:48.480
<v Speaker 1>and they cared differently about him. I mean, there was

0:41:48.680 --> 0:41:52.680
<v Speaker 1>conversation about his future, right, But when there's a black

0:41:52.680 --> 0:41:55.440
<v Speaker 1>body in that chair, they don't care that they shouldn't

0:41:55.480 --> 0:41:58.360
<v Speaker 1>commit their crime, right, they chose to get rid of

0:41:58.400 --> 0:42:00.480
<v Speaker 1>their future, right, And the conversations you have, and so

0:42:00.560 --> 0:42:01.920
<v Speaker 1>I think when you like and so when I say

0:42:01.920 --> 0:42:04.040
<v Speaker 1>like white blab, I'm actually not like talking about like

0:42:04.080 --> 0:42:06.759
<v Speaker 1>the actual appearance. Yes, now I'm not talking about the

0:42:06.840 --> 0:42:09.600
<v Speaker 1>idea of like it doesn't matter film the blank white,

0:42:10.280 --> 0:42:12.279
<v Speaker 1>or film the bake, or or even feel you know,

0:42:12.320 --> 0:42:14.520
<v Speaker 1>and race a gender plays a part of that too,

0:42:14.520 --> 0:42:16.880
<v Speaker 1>but film the blank doesn't matter if the outcomes are similar,

0:42:17.160 --> 0:42:20.520
<v Speaker 1>because we're dealing with subjectivity and we're dealing with laws

0:42:20.520 --> 0:42:23.799
<v Speaker 1>and polities, policies that on paper think people talk about

0:42:23.800 --> 0:42:26.680
<v Speaker 1>our gender neutral and race neutral button and actuality because

0:42:26.719 --> 0:42:30.120
<v Speaker 1>humans are enacting them. They become you know, they become

0:42:30.239 --> 0:42:32.480
<v Speaker 1>enacted by the ideas of racism and you see a

0:42:32.480 --> 0:42:34.080
<v Speaker 1>play out, you know. And so that's to your question,

0:42:34.160 --> 0:42:35.759
<v Speaker 1>like on my athenic, no, I there is you know,

0:42:35.840 --> 0:42:39.879
<v Speaker 1>I am a I'm not that cynical in a lot

0:42:39.920 --> 0:42:42.279
<v Speaker 1>of ways, and you can't be some in some ways

0:42:42.280 --> 0:42:44.400
<v Speaker 1>in the work that I do, right because if I

0:42:44.600 --> 0:42:47.320
<v Speaker 1>because I would, I would I would die right because

0:42:47.360 --> 0:42:51.000
<v Speaker 1>I would be so burdened down by what I see

0:42:51.160 --> 0:42:53.359
<v Speaker 1>every day and the humans I speak to. And so

0:42:53.640 --> 0:42:56.440
<v Speaker 1>whether it's reality or not reality, my response to you is, yes,

0:42:56.480 --> 0:42:58.200
<v Speaker 1>there is hope. And I say that because I've been

0:42:58.239 --> 0:43:00.560
<v Speaker 1>you know, I'm like older, but I'm not like super old,

0:43:00.680 --> 0:43:02.600
<v Speaker 1>like you know, I'm the millennial to put that way.

0:43:02.880 --> 0:43:04.080
<v Speaker 1>You know, but I've been doing this work for a

0:43:04.120 --> 0:43:07.319
<v Speaker 1>lot of My niece calls me a dusty, so there's

0:43:07.360 --> 0:43:12.800
<v Speaker 1>that she actually she needs to go on punishment. Okay,

0:43:13.280 --> 0:43:16.920
<v Speaker 1>you just about the two thousand girl for Halloween. I

0:43:16.960 --> 0:43:19.200
<v Speaker 1>don't want I don't like her, you know, yeah, like

0:43:19.239 --> 0:43:22.200
<v Speaker 1>it was. It was the whole thing. Oh are you

0:43:22.239 --> 0:43:24.759
<v Speaker 1>a dusty as well? There you got your dust I

0:43:24.800 --> 0:43:29.120
<v Speaker 1>don't like I don't like her. She's eleven, So there

0:43:29.120 --> 0:43:31.920
<v Speaker 1>you go. But my point though is that, you know,

0:43:32.280 --> 0:43:34.400
<v Speaker 1>is there's but I've seen so much change, even as

0:43:34.480 --> 0:43:37.239
<v Speaker 1>much as I've been in this work, right, Like I see,

0:43:37.480 --> 0:43:39.960
<v Speaker 1>like ban the Box didn't exist what I started doing

0:43:39.960 --> 0:43:41.520
<v Speaker 1>this work, which was like the well just you know

0:43:41.560 --> 0:43:44.600
<v Speaker 1>in California's Destination actually now, which allow people not to

0:43:44.640 --> 0:43:47.480
<v Speaker 1>ask questions around around felonies, right, that didn't exist when

0:43:47.480 --> 0:43:49.880
<v Speaker 1>I started this work. We've seen changed, Right when I

0:43:49.920 --> 0:43:52.840
<v Speaker 1>look at talking about sexual violence in prisons, like impact

0:43:52.880 --> 0:43:55.920
<v Speaker 1>Justice runs that when I started doing just work that

0:43:55.960 --> 0:43:58.560
<v Speaker 1>didn't exist. People weren't talking in a way that could

0:43:58.640 --> 0:44:01.520
<v Speaker 1>change sexual violence side of Carcelo facilities and that the

0:44:01.600 --> 0:44:03.680
<v Speaker 1>federal government was going to pay for that, like that

0:44:03.719 --> 0:44:08.600
<v Speaker 1>didn't exist before that, Like conversations on black women being

0:44:08.600 --> 0:44:12.960
<v Speaker 1>incarcerated and criminalized that didn't exist, right, talking about the

0:44:13.000 --> 0:44:15.640
<v Speaker 1>school can find pathways for black young people and girls

0:44:15.719 --> 0:44:18.200
<v Speaker 1>that didn't exist prior, you know, when I first started

0:44:18.200 --> 0:44:21.319
<v Speaker 1>doing this work. And so is there like mountains and

0:44:22.239 --> 0:44:26.239
<v Speaker 1>valleys and rivers and oceans to crime clots and swam across. Absolutely,

0:44:26.440 --> 0:44:30.000
<v Speaker 1>But you can see change that's happening from both the federal, state,

0:44:30.000 --> 0:44:33.239
<v Speaker 1>and local level. But that's only happening because people have

0:44:33.520 --> 0:44:37.880
<v Speaker 1>continued to scream, continue to knock down doors, and continue

0:44:37.920 --> 0:44:40.719
<v Speaker 1>to talk about what's right and what should happen right,

0:44:40.719 --> 0:44:43.000
<v Speaker 1>And I think and I don't see that changing. And

0:44:43.040 --> 0:44:46.759
<v Speaker 1>I think also because we've had to public display of

0:44:47.800 --> 0:44:51.120
<v Speaker 1>a public display of racist acts, right that people in

0:44:51.160 --> 0:44:53.360
<v Speaker 1>black and brown communities like we like when when the

0:44:53.440 --> 0:44:57.120
<v Speaker 1>ammad armory happened, when George Floyd and Brianna Taylor, we

0:44:57.239 --> 0:45:00.319
<v Speaker 1>like it wasn't like we was really terrifying for us,

0:45:00.640 --> 0:45:03.080
<v Speaker 1>but it was common. Like you know, I think part

0:45:03.120 --> 0:45:04.840
<v Speaker 1>of what I can tell you, like my response, like

0:45:04.960 --> 0:45:08.920
<v Speaker 1>ever when Eric Gardner happened. I tapped out. I tapped

0:45:08.920 --> 0:45:10.560
<v Speaker 1>out on that day. That was the day I tapped out,

0:45:11.040 --> 0:45:13.640
<v Speaker 1>and I had an entire dislike ball. I was at

0:45:13.680 --> 0:45:16.120
<v Speaker 1>my desk at work and I was just crying my

0:45:16.200 --> 0:45:18.279
<v Speaker 1>face off, right because I tapped out at that moment,

0:45:18.280 --> 0:45:19.759
<v Speaker 1>And I have these moments that I tapped out. I

0:45:19.760 --> 0:45:22.320
<v Speaker 1>happened during you know, and am mod r Very was

0:45:22.600 --> 0:45:25.399
<v Speaker 1>was murdered. I went on my two point one poo

0:45:25.480 --> 0:45:27.239
<v Speaker 1>point eleven. I believe my I'll run and I cry

0:45:27.239 --> 0:45:29.960
<v Speaker 1>at the entire way, right, And I think that is

0:45:30.000 --> 0:45:32.560
<v Speaker 1>because the folks that do this work have this this

0:45:32.920 --> 0:45:35.000
<v Speaker 1>stuff on their shoulders every day that we carry, and

0:45:35.040 --> 0:45:37.920
<v Speaker 1>we have straight bats and long spines, and then sometimes

0:45:37.920 --> 0:45:40.320
<v Speaker 1>it just gets heavy, and we have to be honest.

0:45:40.320 --> 0:45:42.000
<v Speaker 1>We have to be honest about those moments. But we

0:45:42.040 --> 0:45:43.640
<v Speaker 1>also to be honest about the fact that we see

0:45:43.640 --> 0:45:45.759
<v Speaker 1>so much change it's happening. The fact that we get

0:45:45.800 --> 0:45:47.480
<v Speaker 1>the fact that I got to have this conversation with

0:45:47.560 --> 0:45:49.680
<v Speaker 1>you on a podcast that's going to be out to

0:45:49.800 --> 0:45:53.880
<v Speaker 1>millions of people across race talking about the atrocities in

0:45:53.920 --> 0:45:57.239
<v Speaker 1>our justice system is progress within itself, and I'm so

0:45:57.280 --> 0:45:59.600
<v Speaker 1>appreciative to the folks that came before me, to the

0:45:59.600 --> 0:46:02.799
<v Speaker 1>avid gets on the ground and the policymakers that are

0:46:02.800 --> 0:46:04.920
<v Speaker 1>working to change things at every level, because without all

0:46:04.920 --> 0:46:06.600
<v Speaker 1>of those things happening, we wouldn't be where we are,

0:46:06.600 --> 0:46:08.520
<v Speaker 1>and we will not get to where we're going without

0:46:08.560 --> 0:46:11.560
<v Speaker 1>people continuing to open up their mouths and speak about

0:46:12.120 --> 0:46:15.160
<v Speaker 1>the dehumanization of black and brown bodies in our justice system.

0:46:16.360 --> 0:46:19.400
<v Speaker 1>I should too, use if I really do hope that

0:46:19.440 --> 0:46:22.400
<v Speaker 1>you will come back to wok af. I have enjoyed

0:46:22.600 --> 0:46:25.960
<v Speaker 1>every single minute of this conversation. I think that the

0:46:26.000 --> 0:46:29.080
<v Speaker 1>work that you're doing, that Impact Justice is doing is

0:46:29.120 --> 0:46:33.839
<v Speaker 1>extraordinary and so needed. And you know, and I really

0:46:33.880 --> 0:46:36.320
<v Speaker 1>do appreciate the fact that you said you know and

0:46:36.520 --> 0:46:38.880
<v Speaker 1>not on the fact that you know you're not a cynic,

0:46:38.920 --> 0:46:41.080
<v Speaker 1>because you wouldn't be able to do this work if

0:46:41.120 --> 0:46:44.080
<v Speaker 1>you were. And I think that that is important, because

0:46:44.400 --> 0:46:49.040
<v Speaker 1>you know, even those that while they were enslaved in

0:46:49.239 --> 0:46:54.200
<v Speaker 1>shackles still persisted and dreamt of something that was bigger

0:46:54.239 --> 0:46:57.600
<v Speaker 1>and different than the experience that they were currently having,

0:46:57.680 --> 0:47:00.319
<v Speaker 1>and if they didn't, none of us would be here.

0:47:00.400 --> 0:47:03.160
<v Speaker 1>And so, you know, to hold on to that hope,

0:47:03.440 --> 0:47:07.920
<v Speaker 1>I think is extraordinarily necessary for us to keep forging ahead,

0:47:07.920 --> 0:47:11.399
<v Speaker 1>and so for that I appreciate you. Thank you so

0:47:11.520 --> 0:47:13.720
<v Speaker 1>very much, and I hope that you will join us again,

0:47:14.200 --> 0:47:17.000
<v Speaker 1>oh anytime. Please let me know. I really appreciate the

0:47:17.040 --> 0:47:19.840
<v Speaker 1>conversations you bring to the air. I really do, so

0:47:19.880 --> 0:47:27.200
<v Speaker 1>thank you so much. It's been great. Thank you. That

0:47:27.360 --> 0:47:30.240
<v Speaker 1>is it for me today. Dear friends on Woke app

0:47:30.320 --> 0:47:34.240
<v Speaker 1>as always, power to the people and to all the people. Power,

0:47:34.440 --> 0:47:36.600
<v Speaker 1>get woke and stay woke as fuck.