1 00:00:10,080 --> 00:00:14,640 Speaker 1: Welcome to Unexplained Extra with me Richard McClane Smith, where 2 00:00:14,640 --> 00:00:17,200 Speaker 1: for the weeks in between episodes, we look at stories 3 00:00:17,239 --> 00:00:19,800 Speaker 1: and ideas that, for one reason or other, didn't make 4 00:00:19,840 --> 00:00:23,760 Speaker 1: it into the previous show. In our last episode, Lost 5 00:00:23,800 --> 00:00:27,080 Speaker 1: in Stormy Visions, we cast our eye over the epic 6 00:00:27,160 --> 00:00:31,880 Speaker 1: tale of the lost Colony of Roanoke. Having only had 7 00:00:31,880 --> 00:00:35,479 Speaker 1: a loose understanding of the story before researching it, I 8 00:00:35,560 --> 00:00:38,360 Speaker 1: was staggered by its sheer scale and how wide and 9 00:00:38,440 --> 00:00:41,720 Speaker 1: deep the connections were with many major events of the age. 10 00:00:42,760 --> 00:00:45,720 Speaker 1: It is unfortunate too that so little was known about 11 00:00:45,720 --> 00:00:49,839 Speaker 1: the lives of the undeniably brave individuals, regardless of how 12 00:00:49,880 --> 00:00:53,040 Speaker 1: we might measure the consequences of their actions, who made 13 00:00:53,040 --> 00:00:56,760 Speaker 1: the journey in the first place. It's worth noting too 14 00:00:56,840 --> 00:01:00,680 Speaker 1: that though this is often referred to as America's Mystery, 15 00:01:01,280 --> 00:01:04,679 Speaker 1: from the perspective of the people and communities already existing there, 16 00:01:05,200 --> 00:01:09,680 Speaker 1: it was anything but. I find the notion of entire 17 00:01:09,800 --> 00:01:14,480 Speaker 1: vanishing communities or mass events such as this endlessly compelling. 18 00:01:16,160 --> 00:01:19,520 Speaker 1: One such story that's always fascinated me is the mystery 19 00:01:19,520 --> 00:01:24,240 Speaker 1: of Scara Bray in Orkney, Scotland. It was during the 20 00:01:24,280 --> 00:01:27,920 Speaker 1: winter of eighteen fifty that a severe storm ripped into 21 00:01:27,920 --> 00:01:30,240 Speaker 1: the Bay of Skylee on the west coast of the 22 00:01:30,280 --> 00:01:34,280 Speaker 1: island's mainland, tearing at a large and unusual grassy knoll 23 00:01:34,760 --> 00:01:39,880 Speaker 1: known locally as Scara Bra, which overlooked the coast. When 24 00:01:39,959 --> 00:01:43,440 Speaker 1: the storm finally cleared one morning, the local villagers woke 25 00:01:43,560 --> 00:01:46,800 Speaker 1: up to discover the knoll had been completely removed, and 26 00:01:46,920 --> 00:01:49,960 Speaker 1: in its place, the outline of an ancient village was 27 00:01:50,000 --> 00:01:55,640 Speaker 1: discovered buried in the earth when the site was eventually excavated. 28 00:01:56,000 --> 00:01:58,960 Speaker 1: The settlement, which dated to around three thousand to five 29 00:01:59,040 --> 00:02:03,559 Speaker 1: hundred BC, was unusually modern and well preserved for its time, 30 00:02:04,880 --> 00:02:08,320 Speaker 1: with the site being littered with various enigmatic ornaments and 31 00:02:08,440 --> 00:02:12,400 Speaker 1: decorative features, as well as ancient pottery. It was as 32 00:02:12,400 --> 00:02:15,919 Speaker 1: if its inhabitants were not only strangely advanced for the time, 33 00:02:16,560 --> 00:02:19,720 Speaker 1: but had just decided one day to up and leave. 34 00:02:21,520 --> 00:02:24,160 Speaker 1: That much of the island is home to ancient mystical 35 00:02:24,280 --> 00:02:30,400 Speaker 1: architecture only added further to the mystery. More often than not, 36 00:02:30,919 --> 00:02:33,720 Speaker 1: if we dig deep enough, we tend to find, if 37 00:02:33,760 --> 00:02:36,520 Speaker 1: not the answer, then at the very least a number 38 00:02:36,560 --> 00:02:42,640 Speaker 1: of credible possibilities to explain such disappearances. There is one story, however, 39 00:02:43,080 --> 00:02:52,600 Speaker 1: that has so far proved a little harder to fathom. 40 00:02:52,720 --> 00:02:56,240 Speaker 1: In nineteen thirty, Joe la Belle was an experienced fur 41 00:02:56,320 --> 00:02:59,000 Speaker 1: trapper who worked in what was then known by some 42 00:02:59,520 --> 00:03:02,760 Speaker 1: as the more than Territories of Canada, in a region 43 00:03:02,960 --> 00:03:07,640 Speaker 1: often referred to as the barren Lands. In winter, these 44 00:03:07,680 --> 00:03:10,720 Speaker 1: barren lands would be little but snow and ice for 45 00:03:10,840 --> 00:03:15,120 Speaker 1: hundreds of miles, with occasional tufts of barren rock peppering 46 00:03:15,160 --> 00:03:21,280 Speaker 1: the crisp white landscape. During the trapping season, LaBelle could 47 00:03:21,280 --> 00:03:24,120 Speaker 1: often go for weeks at a time, dragging himself and 48 00:03:24,240 --> 00:03:28,120 Speaker 1: his wares across the barren lands without ever seeing another person. 49 00:03:29,720 --> 00:03:33,560 Speaker 1: In the more sparsely populated regions, LaBelle was grateful for 50 00:03:33,600 --> 00:03:37,720 Speaker 1: the hospitality of a number of local Inuit communities which 51 00:03:37,720 --> 00:03:42,480 Speaker 1: he had befriended over the years. One such community had, 52 00:03:42,600 --> 00:03:45,600 Speaker 1: for a significant time been camped on the shores of 53 00:03:45,680 --> 00:03:49,760 Speaker 1: Lake and Jucuni, located about five hundred miles north of 54 00:03:49,800 --> 00:03:54,120 Speaker 1: the Port of Churchill in Hudson Bay. It was one 55 00:03:54,160 --> 00:03:59,480 Speaker 1: afternoon in November nineteen thirty LaBelle, having been paddling across 56 00:03:59,520 --> 00:04:02,520 Speaker 1: the lake for some time, decided to make his way 57 00:04:02,560 --> 00:04:05,400 Speaker 1: toward the settlement to check in with the people there. 58 00:04:07,360 --> 00:04:11,720 Speaker 1: From a distance, things already seemed a little odd. There 59 00:04:11,800 --> 00:04:14,880 Speaker 1: was no sign of campfire or any movement from the 60 00:04:14,920 --> 00:04:18,680 Speaker 1: twenty strong community, nor the animals which they kept there. 61 00:04:20,720 --> 00:04:24,200 Speaker 1: Nearing the shores of the camp, LaBelle cried out at greeting, 62 00:04:24,800 --> 00:04:29,479 Speaker 1: only to be met with a deathly silence. Paddling all 63 00:04:29,520 --> 00:04:32,680 Speaker 1: the way to the shore, LaBelle hauled his canoe onto 64 00:04:32,720 --> 00:04:37,520 Speaker 1: the ice. Hearing something padding toward him, he turned sharply 65 00:04:37,600 --> 00:04:42,520 Speaker 1: to see two lethargic and emaciated husky dogs slowly making 66 00:04:42,560 --> 00:04:46,760 Speaker 1: their way toward him. Clearly they hadn't eaten in days. 67 00:04:48,880 --> 00:04:52,880 Speaker 1: Calling out again, the concerned LaBelle wandered into the camp, 68 00:04:53,200 --> 00:04:56,400 Speaker 1: finding the dead bodies of the seven other dogs, barely 69 00:04:56,400 --> 00:05:01,280 Speaker 1: more than bones, lying frozen in the snow. There were 70 00:05:01,360 --> 00:05:05,040 Speaker 1: six tents in total, all made of caribou skin and 71 00:05:05,200 --> 00:05:10,640 Speaker 1: perfectly preserved with no signs of damage. Standing for a 72 00:05:10,720 --> 00:05:15,000 Speaker 1: moment to try and comprehend the scene, LaBelle moved nervously 73 00:05:15,200 --> 00:05:19,240 Speaker 1: toward one of the tents, after calling out one more time, 74 00:05:19,800 --> 00:05:24,279 Speaker 1: still to no reply. He braced himself before pulling back 75 00:05:24,320 --> 00:05:29,000 Speaker 1: the flap and ducking inside, Having been half expecting to 76 00:05:29,040 --> 00:05:32,800 Speaker 1: find a rotting corpse or perhaps something even worse. He 77 00:05:32,920 --> 00:05:38,120 Speaker 1: was somewhat relieved to find the home completely vacant. His discovery, however, 78 00:05:38,560 --> 00:05:45,320 Speaker 1: only added more fuel to the mystery. Are you always 79 00:05:45,360 --> 00:05:48,000 Speaker 1: taking care of your family? Do you often take care 80 00:05:48,040 --> 00:05:51,000 Speaker 1: of others and not yourself? 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Parker coats made from deer hides were piled 96 00:06:56,400 --> 00:06:58,560 Speaker 1: up on the floor next to a number of pairs 97 00:06:58,560 --> 00:07:03,080 Speaker 1: of boots. A black iron pot, still a little greasy 98 00:07:03,160 --> 00:07:05,960 Speaker 1: from the last time it had been used, was positioned 99 00:07:05,960 --> 00:07:10,920 Speaker 1: to the side, surrounded by fish and deer bones. It 100 00:07:11,080 --> 00:07:13,040 Speaker 1: was as if the owners had merely gone out to 101 00:07:13,120 --> 00:07:18,280 Speaker 1: run an errand but never come back. Pulling up the jackets, 102 00:07:18,640 --> 00:07:24,560 Speaker 1: LaBelle also found a badly rusted rifle underneath. Considering this 103 00:07:24,720 --> 00:07:28,160 Speaker 1: and the starving dogs outside, it was clear the occupants 104 00:07:28,160 --> 00:07:33,080 Speaker 1: had been gone for some time. Moving from one tent 105 00:07:33,120 --> 00:07:36,480 Speaker 1: to the next as the two skeletal dogs shadowed his 106 00:07:36,560 --> 00:07:40,240 Speaker 1: every move, LaBelle found them all to be in exactly 107 00:07:40,240 --> 00:07:44,600 Speaker 1: the same state, each full of bedding, skins and furs 108 00:07:44,840 --> 00:07:50,440 Speaker 1: and cooking utensils. As he went, LaBelle pondered on what 109 00:07:50,520 --> 00:07:54,320 Speaker 1: could possibly have happened. Perhaps they had all ventured out 110 00:07:54,360 --> 00:07:57,360 Speaker 1: on a hunting trip, he thought, but had been unexpectedly 111 00:07:57,400 --> 00:08:01,120 Speaker 1: caught up in a lethal shift in the weather. It 112 00:08:01,200 --> 00:08:05,600 Speaker 1: wasn't unheard of, but certainly unlikely considering the Inuit's experience 113 00:08:05,680 --> 00:08:08,720 Speaker 1: with such matters and how unlikely it would be for 114 00:08:08,800 --> 00:08:12,640 Speaker 1: the entire village to have gone out together, nor were 115 00:08:12,680 --> 00:08:16,360 Speaker 1: they likely to have simply moved camp or joined another settlement, 116 00:08:16,880 --> 00:08:19,000 Speaker 1: since there was simply no way they would have left 117 00:08:19,000 --> 00:08:23,240 Speaker 1: all their possessions behind in the process. Then, in the 118 00:08:23,280 --> 00:08:28,800 Speaker 1: final tent, Lebelle found something else, an Inuit charm placed 119 00:08:28,920 --> 00:08:32,680 Speaker 1: just inside it, a device to ward off evil spirits, 120 00:08:33,320 --> 00:08:36,320 Speaker 1: and one in particular that the Inuit were most wary of, 121 00:08:37,440 --> 00:08:40,720 Speaker 1: an entity known as a torn rack, who was often 122 00:08:40,760 --> 00:08:46,120 Speaker 1: blamed for causing terrible events. Le Belle knew this spirit 123 00:08:46,280 --> 00:08:50,360 Speaker 1: to be something monstrous, with a grotesque face and two 124 00:08:50,400 --> 00:08:55,000 Speaker 1: long tusks sticking up from its nose, though he wasn't 125 00:08:55,040 --> 00:08:59,839 Speaker 1: the superstitious kind. As he stood outside moments later, surrounded 126 00:08:59,840 --> 00:09:03,280 Speaker 1: by the stillness of the tundra, as a quiet breeze 127 00:09:03,400 --> 00:09:06,480 Speaker 1: slipped through the village, it was hard to resist the 128 00:09:06,559 --> 00:09:13,000 Speaker 1: sense of unease steadily intensifying inside him. LaBelle wandered down 129 00:09:13,040 --> 00:09:15,679 Speaker 1: to the edge of the lake and gazed over its 130 00:09:15,720 --> 00:09:20,679 Speaker 1: mirrored surface. Could they have drowned? He thought? It seemed 131 00:09:20,760 --> 00:09:23,960 Speaker 1: ludicrous to think so, considering their skill on the water. 132 00:09:24,800 --> 00:09:26,920 Speaker 1: Unless they had been forced to take some kind of 133 00:09:26,960 --> 00:09:33,400 Speaker 1: drastic action, but LaBelle dismissed this idea too. Turning back, 134 00:09:33,800 --> 00:09:37,400 Speaker 1: he noticed something he hadn't picked up on before, a 135 00:09:37,480 --> 00:09:42,679 Speaker 1: pile of stones scattered about just behind the village. Having 136 00:09:42,720 --> 00:09:45,760 Speaker 1: swiftly made his way over to it, LaBelle realized it 137 00:09:45,840 --> 00:09:48,760 Speaker 1: was a cairn of some sort, the remnants of a 138 00:09:48,760 --> 00:09:53,920 Speaker 1: traditional grave site. What didn't make any sense, however, was 139 00:09:53,960 --> 00:09:58,080 Speaker 1: that the grave was open and whatever had been buried 140 00:09:58,120 --> 00:10:02,640 Speaker 1: in it was now gone. Hearing the wine of the 141 00:10:02,679 --> 00:10:05,880 Speaker 1: dogs behind him, LaBelle stayed on to catch them a 142 00:10:05,880 --> 00:10:17,080 Speaker 1: few fish before eventually deciding to head back out. Throughout 143 00:10:17,120 --> 00:10:20,120 Speaker 1: the rest of the trapping season, LaBelle would encounter a 144 00:10:20,200 --> 00:10:23,800 Speaker 1: host of other Inuit communities, but none had any idea 145 00:10:24,080 --> 00:10:26,600 Speaker 1: as to what could have happened to the missing villagers. 146 00:10:27,559 --> 00:10:34,200 Speaker 1: All muttered something about the torn rack. Some have speculated 147 00:10:34,240 --> 00:10:38,000 Speaker 1: that this event never actually took place, but was instead 148 00:10:38,160 --> 00:10:42,360 Speaker 1: concocted from the imagination of writer Frank Edwards, who included 149 00:10:42,400 --> 00:10:45,040 Speaker 1: an account of it in his nineteen fifty nine collection 150 00:10:45,080 --> 00:10:51,800 Speaker 1: of stories Stranger than Science. Recently, however, the truth became 151 00:10:51,840 --> 00:10:54,720 Speaker 1: a little less clear when an earlier account of the 152 00:10:54,760 --> 00:10:58,400 Speaker 1: story was actually traced back to a November twenty seventh, 153 00:10:58,520 --> 00:11:02,560 Speaker 1: nineteen thirty article that appeared in The Bee, a Virginian 154 00:11:02,600 --> 00:11:05,880 Speaker 1: newspaper from the town of Danville in the United States. 155 00:11:07,120 --> 00:11:10,960 Speaker 1: The article, written by one Emmett Kelleher, also goes on 156 00:11:11,000 --> 00:11:15,360 Speaker 1: to mention a few other details. At the first opportunity, 157 00:11:15,880 --> 00:11:18,920 Speaker 1: le Belle is said to have contacted the Royal Northwest 158 00:11:19,040 --> 00:11:22,520 Speaker 1: Mounted Police, who Julie began an investigation of the case. 159 00:11:24,000 --> 00:11:27,360 Speaker 1: A short time later, an unknown ten year old boy 160 00:11:27,920 --> 00:11:30,400 Speaker 1: was said to have arrived out of the blue at 161 00:11:30,400 --> 00:11:33,120 Speaker 1: a settlement a hundred and fifty miles to the north 162 00:11:33,120 --> 00:11:37,120 Speaker 1: of the abandoned camp. When quizzed by police, the boy 163 00:11:37,240 --> 00:11:42,600 Speaker 1: was apparently unwilling to say exactly where he'd come from. 164 00:11:42,760 --> 00:11:46,800 Speaker 1: Not long after that, a man named Salmec entered a 165 00:11:46,840 --> 00:11:52,080 Speaker 1: hospital located somewhere along the Hudson Bay Railway line, suffering 166 00:11:52,160 --> 00:11:56,240 Speaker 1: from severe frostbite on both his legs. Since the man 167 00:11:56,280 --> 00:11:59,400 Speaker 1: didn't speak English, doctors were forced to wait until a 168 00:11:59,400 --> 00:12:02,520 Speaker 1: translator it could be found to find out what exactly 169 00:12:02,559 --> 00:12:08,840 Speaker 1: had occurred. However, when they finally located one Salmac refused 170 00:12:08,840 --> 00:12:13,720 Speaker 1: to talk to them, repeating only that same familiar word 171 00:12:15,280 --> 00:12:25,080 Speaker 1: torn rack. I'd like to thank Scott Bathgate for recommending 172 00:12:25,120 --> 00:12:30,320 Speaker 1: this story. If you enjoy listening to Unexplained and would 173 00:12:30,360 --> 00:12:33,320 Speaker 1: like to help supporters, you can now go to Unexplained 174 00:12:33,360 --> 00:12:38,600 Speaker 1: Podcast dot com Forward Slash Support. All donations, no matter 175 00:12:38,640 --> 00:12:43,880 Speaker 1: how large or small, are massively appreciated. All elements have 176 00:12:44,000 --> 00:12:48,800 Speaker 1: Unexplained are produced by me Richard McClain smith. Please subscribe 177 00:12:48,800 --> 00:12:51,560 Speaker 1: and rate the show on iTunes, and feel free to 178 00:12:51,600 --> 00:12:54,160 Speaker 1: get in touch with any thoughts or ideas regarding the 179 00:12:54,240 --> 00:12:57,440 Speaker 1: stories you've heard on the show. Perhaps you have an 180 00:12:57,480 --> 00:13:01,120 Speaker 1: explanation of your own you'd like to share. You can 181 00:13:01,160 --> 00:13:05,400 Speaker 1: reach us online at Unexplained podcast dot com, or Twitter 182 00:13:05,679 --> 00:13:10,480 Speaker 1: at Unexplained Pod and Facebook at Facebook dot com. Forward 183 00:13:10,559 --> 00:13:22,880 Speaker 1: Slash Unexplained Now. It's time to take care of yourself. 184 00:13:23,320 --> 00:13:27,040 Speaker 1: To make time for you, teledoc gives you access to 185 00:13:27,080 --> 00:13:30,280 Speaker 1: a licensed therapist to help you get back to feeling 186 00:13:30,280 --> 00:13:34,000 Speaker 1: your best. Speak to a licensed therapist by phone or 187 00:13:34,120 --> 00:13:37,960 Speaker 1: video anytime between seven am to nine pm local time, 188 00:13:38,440 --> 00:13:42,320 Speaker 1: seven days a week. Teledoc Therapy is available through most 189 00:13:42,360 --> 00:13:47,040 Speaker 1: insurance or employers. Download the app or visit telldoc dot com, 190 00:13:47,160 --> 00:13:51,719 Speaker 1: Forward Slash Unexplained Podcast Today to get started. That's t 191 00:13:51,960 --> 00:13:56,239 Speaker 1: e LA d oc dot com Slash Unexplained podcast