1 00:00:05,200 --> 00:00:06,800 Speaker 1: Hey, this is Annie and Samantha. 2 00:00:06,960 --> 00:00:08,560 Speaker 2: I welcome to staff. I never told you protection of 3 00:00:08,560 --> 00:00:22,480 Speaker 2: iHeart Radio, and today welcome to another edition of Happy Hour. 4 00:00:22,600 --> 00:00:25,720 Speaker 2: As always, if you are drinking or whatever you're doing, 5 00:00:25,920 --> 00:00:29,920 Speaker 2: please do so responsibly. Are you sipping on anything, Samantha. 6 00:00:30,120 --> 00:00:33,000 Speaker 1: I am sticking with my water because I have decided 7 00:00:33,040 --> 00:00:35,840 Speaker 1: I've been dehydrated and need more of that in my life. 8 00:00:36,960 --> 00:00:38,320 Speaker 1: Hydration not dehydration. 9 00:00:39,360 --> 00:00:43,920 Speaker 2: Yeah, I was the I don't know listeners have heard 10 00:00:43,920 --> 00:00:46,040 Speaker 2: about this, but the city of Atlanta had a major 11 00:00:47,200 --> 00:00:51,000 Speaker 2: water issue, a lot of water rain breaks, and I 12 00:00:51,200 --> 00:00:56,400 Speaker 2: was in it. And it was funny because I have 13 00:00:56,480 --> 00:00:58,360 Speaker 2: so many issues at my apartment, which by the way, 14 00:00:58,400 --> 00:01:00,640 Speaker 2: I need to update you, Samantha on my car drama 15 00:01:00,680 --> 00:01:05,119 Speaker 2: because there is more. There is more. But I thought 16 00:01:05,120 --> 00:01:07,560 Speaker 2: it was just my apartment breaking down. Again, it turns 17 00:01:07,640 --> 00:01:10,959 Speaker 2: out with like a city wide issue and you're like, Okay, 18 00:01:11,080 --> 00:01:13,080 Speaker 2: I went all the store to get water and there 19 00:01:13,120 --> 00:01:19,240 Speaker 2: was no water. So I'm also I'm recovering because I 20 00:01:19,319 --> 00:01:21,240 Speaker 2: drink a lot of water and so like did not 21 00:01:21,400 --> 00:01:24,280 Speaker 2: have it. But I also went home that would get 22 00:01:24,280 --> 00:01:26,240 Speaker 2: as the same weekend I went home, so I missed 23 00:01:26,240 --> 00:01:31,120 Speaker 2: like the good chunk of it. But anyway, that being said, 24 00:01:31,120 --> 00:01:38,199 Speaker 2: I'm drinking wine. Yes, yes, you know, and there's no water, 25 00:01:38,319 --> 00:01:41,479 Speaker 2: you go for the wine, I guess. So today for 26 00:01:41,520 --> 00:01:47,520 Speaker 2: the half hour, since it is Pride month and I 27 00:01:47,520 --> 00:01:50,120 Speaker 2: have been thinking about a lot of things around that lately. 28 00:01:50,560 --> 00:01:53,840 Speaker 2: I mentioned something in our recent Feminis Around the World 29 00:01:53,880 --> 00:01:55,640 Speaker 2: episode that we did which was on me, and I 30 00:01:55,720 --> 00:02:03,440 Speaker 2: was very shy and embarrassed. Great things, But one thing 31 00:02:03,480 --> 00:02:05,680 Speaker 2: I mentioned in there is something I wanted to come 32 00:02:05,720 --> 00:02:08,560 Speaker 2: back and talk about, and well, actually, there are a 33 00:02:08,560 --> 00:02:09,840 Speaker 2: couple things. There are a couple of things I want 34 00:02:09,840 --> 00:02:13,400 Speaker 2: to revisit. One is that I said in there that 35 00:02:13,440 --> 00:02:18,640 Speaker 2: I feel really settled, which I do that I feel 36 00:02:18,639 --> 00:02:21,880 Speaker 2: like one of the issues I'm running into now is 37 00:02:22,080 --> 00:02:27,800 Speaker 2: other people don't feel settled with me, and so they're 38 00:02:27,880 --> 00:02:29,520 Speaker 2: like embarrassed for me, or they feel like they have 39 00:02:29,560 --> 00:02:31,840 Speaker 2: to explain me, and I like, I'm good, you don't 40 00:02:31,880 --> 00:02:34,399 Speaker 2: have to, you know, talk about it. It's all right. 41 00:02:34,800 --> 00:02:36,720 Speaker 2: So that is something I've run into a couple times. 42 00:02:36,760 --> 00:02:38,760 Speaker 2: And most of the time it's really sweet, like it's 43 00:02:38,840 --> 00:02:42,760 Speaker 2: like genuinely coming from a good place. But sometimes I'm like, nah, 44 00:02:42,840 --> 00:02:47,000 Speaker 2: don't worry about it. Don't have you don't have to 45 00:02:47,040 --> 00:02:49,640 Speaker 2: do that. And also when I was talking in there 46 00:02:50,240 --> 00:02:55,800 Speaker 2: about like the kind of head turn people do to me, 47 00:02:55,919 --> 00:02:59,040 Speaker 2: now I feel like this is something like a lot 48 00:02:59,080 --> 00:03:03,480 Speaker 2: of people experience of like marginalized communities. If you're feminist, 49 00:03:03,600 --> 00:03:05,560 Speaker 2: if the people know you're feminists in the head turn. 50 00:03:05,840 --> 00:03:07,679 Speaker 2: I think what's interesting to me about this is that 51 00:03:08,760 --> 00:03:12,600 Speaker 2: I was like pro gay rights, but now people know 52 00:03:12,680 --> 00:03:16,359 Speaker 2: I'm gay, and so it's sort of like a strange 53 00:03:17,200 --> 00:03:19,080 Speaker 2: It's just a difference. It's just a little bit of 54 00:03:19,080 --> 00:03:24,160 Speaker 2: a difference that I'm having to adjust to. But one 55 00:03:24,200 --> 00:03:27,760 Speaker 2: of the things I mentioned in there in passing, but 56 00:03:27,840 --> 00:03:29,880 Speaker 2: I really did want to come back and talk about, 57 00:03:30,240 --> 00:03:36,440 Speaker 2: is this thing that I mentioned about gay animals Samantha right, 58 00:03:38,200 --> 00:03:43,280 Speaker 2: because there was this documentary that came out and conservatives 59 00:03:43,320 --> 00:03:47,600 Speaker 2: were up in arms about it about how it was propaganda. Again, 60 00:03:47,680 --> 00:03:50,440 Speaker 2: I have not seen it. I can't speak to it, 61 00:03:51,560 --> 00:03:58,440 Speaker 2: but I can tell you that I have numerous memories 62 00:03:59,280 --> 00:04:03,680 Speaker 2: of people telling me the animal Kingdom doesn't have queer animals, 63 00:04:03,880 --> 00:04:08,000 Speaker 2: there are no gay animals, therefore humans can't be gay. 64 00:04:08,520 --> 00:04:15,400 Speaker 2: It's like the natural order is that you it's heterosexual 65 00:04:15,480 --> 00:04:17,960 Speaker 2: and everything else is devient because we can look to 66 00:04:17,960 --> 00:04:22,120 Speaker 2: the Animal Kingdom and look, they are not having gay sex. Well, 67 00:04:22,160 --> 00:04:25,719 Speaker 2: it turns out they are. But the thing is, like 68 00:04:26,480 --> 00:04:30,160 Speaker 2: I also even if that wasn't the case, I just would. 69 00:04:29,880 --> 00:04:35,520 Speaker 1: Appreciate weird comparison in general, like. 70 00:04:36,040 --> 00:04:41,080 Speaker 2: Why animals do a lot of things people don't do right, 71 00:04:41,320 --> 00:04:48,000 Speaker 2: the like animal Kingdom is weird, wild, fascinating, terrifying, and 72 00:04:48,120 --> 00:04:50,560 Speaker 2: a lot of it is just not stuff that humans 73 00:04:50,600 --> 00:04:56,679 Speaker 2: do right. And so I don't think that that should 74 00:04:56,800 --> 00:05:00,760 Speaker 2: necessarily be your reasoning when you're like, oh, you can't 75 00:05:00,760 --> 00:05:06,839 Speaker 2: be gay because listen the animals. I've done all my 76 00:05:07,000 --> 00:05:10,200 Speaker 2: research and I've never found a gay animal, which you 77 00:05:10,360 --> 00:05:11,440 Speaker 2: definitely haven't. 78 00:05:13,200 --> 00:05:17,680 Speaker 1: You did no research there. You just want to pretend no. 79 00:05:18,160 --> 00:05:20,040 Speaker 2: And that does come up in a lot of things, 80 00:05:20,080 --> 00:05:22,120 Speaker 2: like I know we've all experienced this in one way 81 00:05:22,160 --> 00:05:25,840 Speaker 2: or another where people would use examples from the Animal 82 00:05:25,920 --> 00:05:29,960 Speaker 2: Kingdom to make some kind of point about how women 83 00:05:30,040 --> 00:05:33,040 Speaker 2: are weaker, for example, when again, as you and I 84 00:05:33,080 --> 00:05:36,880 Speaker 2: talked about, it's a lot of instances in the Animal Kingdom. 85 00:05:36,920 --> 00:05:38,920 Speaker 2: If we're going to go down that path of that 86 00:05:38,960 --> 00:05:39,520 Speaker 2: not being the. 87 00:05:39,480 --> 00:05:41,279 Speaker 1: Case, that's not true. 88 00:05:41,480 --> 00:05:45,400 Speaker 2: Yes, yes, and I did get a kick out of 89 00:05:45,839 --> 00:05:48,440 Speaker 2: I know I wrote about this in her book. I've 90 00:05:48,480 --> 00:05:51,160 Speaker 2: mentioned it before, but one of the first times I 91 00:05:51,200 --> 00:05:55,200 Speaker 2: heard the term asexual was in the nineteen ninety eight 92 00:05:55,240 --> 00:06:01,520 Speaker 2: film Godzilla. And recently I watched a new movie not 93 00:06:01,560 --> 00:06:08,720 Speaker 2: a sponsor under Paris and spoilers, I guess the shark 94 00:06:08,800 --> 00:06:11,320 Speaker 2: can reproduce without a male. 95 00:06:11,640 --> 00:06:13,480 Speaker 1: Oh this is the one, you were like, It's actually 96 00:06:13,520 --> 00:06:14,039 Speaker 1: pretty good. 97 00:06:15,040 --> 00:06:17,800 Speaker 2: I liked it. I really liked it. It's really interesting 98 00:06:17,880 --> 00:06:22,120 Speaker 2: given the Olympics are coming up and everything that's going 99 00:06:22,120 --> 00:06:26,400 Speaker 2: on with that. But uh, it was I was kind 100 00:06:26,400 --> 00:06:32,560 Speaker 2: of watching it like, well, don't need a man according 101 00:06:32,600 --> 00:06:34,680 Speaker 2: to this. If I'm looking to the animal. 102 00:06:34,360 --> 00:06:36,599 Speaker 1: Kingdom based on this, I'm good. 103 00:06:37,080 --> 00:06:43,240 Speaker 2: Yeah, yeah, but it's interesting how prevalent that response has been. 104 00:06:44,440 --> 00:06:44,839 Speaker 1: Uh. 105 00:06:44,880 --> 00:06:49,479 Speaker 2: And also like even my mom she asked me about 106 00:06:49,480 --> 00:06:51,120 Speaker 2: it because she was like a lot of her conservative 107 00:06:51,160 --> 00:06:52,920 Speaker 2: friends will say that, and she was like kind of 108 00:06:52,960 --> 00:06:56,440 Speaker 2: confused by it, and I was like, it doesn't really matter. 109 00:06:58,000 --> 00:07:01,360 Speaker 2: I mean, maybe animals. It sounds like, you know, they 110 00:07:01,360 --> 00:07:03,039 Speaker 2: do get up to all kinds of stuff, But even 111 00:07:03,080 --> 00:07:06,320 Speaker 2: if they didn't, I just don't think this is the 112 00:07:08,480 --> 00:07:11,640 Speaker 2: This is the conversation that we should be having, right, 113 00:07:12,360 --> 00:07:14,960 Speaker 2: It's fascinating to me that how many people like to 114 00:07:15,040 --> 00:07:17,160 Speaker 2: do that, And it does go back to so many 115 00:07:18,400 --> 00:07:20,960 Speaker 2: of those kind of like natural order things. But when 116 00:07:20,960 --> 00:07:23,920 Speaker 2: you break down those natural order things, so many often 117 00:07:23,960 --> 00:07:31,600 Speaker 2: they are constructed like social order things, Like I feel 118 00:07:31,600 --> 00:07:34,280 Speaker 2: like the same people would make the same argument about 119 00:07:35,560 --> 00:07:37,360 Speaker 2: like the woman should stay home and take care of 120 00:07:37,400 --> 00:07:41,400 Speaker 2: her the kids, and the man should go out in 121 00:07:41,400 --> 00:07:44,560 Speaker 2: this very heteronormative way because that's the natural order, when 122 00:07:44,560 --> 00:07:49,480 Speaker 2: that's not the case, and even like looking into humanity, 123 00:07:49,600 --> 00:07:52,120 Speaker 2: that's not the case everywhere and hasn't been the case everywhere. 124 00:07:53,360 --> 00:07:56,680 Speaker 2: It's just that people like to make that argument of 125 00:07:56,800 --> 00:08:01,120 Speaker 2: this is the way it should be based on nature, 126 00:08:01,600 --> 00:08:05,560 Speaker 2: like this is just how we are, And it's a 127 00:08:05,600 --> 00:08:10,720 Speaker 2: it's a strange argument to have with someone because yes, 128 00:08:10,840 --> 00:08:16,760 Speaker 2: usually they have not they're not scientists, they haven't really 129 00:08:17,040 --> 00:08:21,480 Speaker 2: done any of the research around that. If they see 130 00:08:22,000 --> 00:08:27,040 Speaker 2: things that contradict their points, then they're they ignore it. 131 00:08:27,120 --> 00:08:28,680 Speaker 2: But also, yeah, I kind of don't want to be 132 00:08:28,760 --> 00:08:31,680 Speaker 2: arguing with you about like how dogs have sex, like 133 00:08:31,720 --> 00:08:35,120 Speaker 2: that's just not the life I want to. 134 00:08:35,200 --> 00:08:40,360 Speaker 1: Lead, right, Also talking about how like some male species 135 00:08:40,400 --> 00:08:44,360 Speaker 1: eat the offspring, Like what where are we going with this? 136 00:08:44,480 --> 00:08:51,160 Speaker 2: Bro, Like, I just don't think this is I don't 137 00:08:51,160 --> 00:09:05,920 Speaker 2: think this is helpful, right, And it's just, Yeah, it's 138 00:09:05,960 --> 00:09:09,839 Speaker 2: strange because I feel like some people, like some people 139 00:09:09,840 --> 00:09:12,760 Speaker 2: in this case being the people making that argument, like 140 00:09:12,960 --> 00:09:20,360 Speaker 2: being compared to animals or like in nature. But so 141 00:09:20,440 --> 00:09:24,760 Speaker 2: many times I just have these questions for you about, well, 142 00:09:26,760 --> 00:09:29,360 Speaker 2: you know a lot of animals don't live in your 143 00:09:29,360 --> 00:09:32,480 Speaker 2: air conditioned house with your food you buy from the. 144 00:09:32,480 --> 00:09:34,880 Speaker 1: Store, Like I don't have apposable thumbs. 145 00:09:35,920 --> 00:09:39,640 Speaker 2: Yeah, Like I don't think we can carry this out, 146 00:09:39,840 --> 00:09:42,520 Speaker 2: you know, the way that you want to carry it out. 147 00:09:43,280 --> 00:09:45,120 Speaker 2: But that kind of goes back to also this thing 148 00:09:45,160 --> 00:09:47,720 Speaker 2: about kind of cosplaying. We talked about this with Bridget 149 00:09:47,760 --> 00:09:52,320 Speaker 2: briefly about kind of cosplaying as the the farmer or 150 00:09:52,360 --> 00:09:55,640 Speaker 2: the person who can live off the land when it 151 00:09:55,679 --> 00:10:00,040 Speaker 2: comes to tradwives or something like that, when that's a 152 00:10:00,120 --> 00:10:04,160 Speaker 2: really romanticized like they have people helping them, they do 153 00:10:04,280 --> 00:10:06,480 Speaker 2: have a job, they have all of these other things. 154 00:10:07,920 --> 00:10:13,320 Speaker 2: So I feel like the comparison to well, look how 155 00:10:13,840 --> 00:10:18,360 Speaker 2: this animal did it, You're not that animal. 156 00:10:18,600 --> 00:10:22,640 Speaker 1: They don't believe in the conception of God and Jesus, 157 00:10:22,679 --> 00:10:25,240 Speaker 1: like they don't worship anywhere. They don't like for those 158 00:10:25,280 --> 00:10:27,200 Speaker 1: who are conservative churches who really want to go to 159 00:10:27,240 --> 00:10:31,079 Speaker 1: this route. And you're like, well, you want to take 160 00:10:31,120 --> 00:10:33,160 Speaker 1: this picture of what you've seen in the Bible where 161 00:10:33,200 --> 00:10:36,720 Speaker 1: the sheep and all these animals bow quote unquote to do. 162 00:10:37,080 --> 00:10:40,840 Speaker 1: That's not a thing, like that's an art piece. And 163 00:10:40,880 --> 00:10:43,160 Speaker 1: as much as you want to pretend like they definitely 164 00:10:43,480 --> 00:10:46,160 Speaker 1: you can't see whether or not they actually have whatever 165 00:10:46,200 --> 00:10:48,840 Speaker 1: you think is a sole spiritual aspect of them like 166 00:10:48,880 --> 00:10:52,240 Speaker 1: that that's not necessarily a part of their thing. They 167 00:10:52,240 --> 00:10:56,120 Speaker 1: don't go and build churches and then get money and 168 00:10:56,160 --> 00:10:59,120 Speaker 1: then try to build more onto the church. So this 169 00:10:59,200 --> 00:11:02,080 Speaker 1: is like a weird flex for you to be like, 170 00:11:02,160 --> 00:11:06,880 Speaker 1: this is the standard of humanity, yeah, when they're not humans. 171 00:11:07,080 --> 00:11:10,680 Speaker 2: Yeah. And it's also just it goes back to the 172 00:11:10,679 --> 00:11:13,480 Speaker 2: point we've made several times because I feel like the 173 00:11:13,679 --> 00:11:18,920 Speaker 2: argument underlying it is both like this is natural the 174 00:11:19,080 --> 00:11:23,800 Speaker 2: natural thing, which again does ignore that animals do engage 175 00:11:23,840 --> 00:11:28,640 Speaker 2: in gay activity, but also that sex is for reproduction, 176 00:11:29,320 --> 00:11:32,800 Speaker 2: which we know even outside of the queer community is 177 00:11:32,840 --> 00:11:38,000 Speaker 2: not the case. There are multiple reasons why that is 178 00:11:38,040 --> 00:11:42,720 Speaker 2: not the case, that to me, just doesn't make any 179 00:11:42,760 --> 00:11:46,240 Speaker 2: sense because people have sex. If you wanted to have 180 00:11:46,280 --> 00:11:51,320 Speaker 2: a baby every time you had sex, Like, I can't 181 00:11:51,400 --> 00:11:55,560 Speaker 2: even fathom. Either you're not having that much sex or 182 00:11:55,600 --> 00:12:00,160 Speaker 2: you're having way too many kids. I don't know. So 183 00:12:00,200 --> 00:12:04,680 Speaker 2: the argument just doesn't work for me. But they, I'm 184 00:12:04,720 --> 00:12:08,080 Speaker 2: telling you, I come across a surprising amount and I 185 00:12:08,360 --> 00:12:13,240 Speaker 2: just can't get them to see past that, right. 186 00:12:14,840 --> 00:12:18,040 Speaker 1: And the level of like, again, we have people who 187 00:12:18,120 --> 00:12:22,880 Speaker 1: are not able to conceive, whether it's due to fertility 188 00:12:22,960 --> 00:12:26,120 Speaker 1: issues or things like that, or whether it's because they're 189 00:12:26,800 --> 00:12:30,520 Speaker 1: getting older and fertility issues or they just have like 190 00:12:30,880 --> 00:12:35,439 Speaker 1: it's just not a possible thing. Are they also forbidden 191 00:12:36,000 --> 00:12:39,960 Speaker 1: forever from sex, not sex just also not being married, 192 00:12:40,080 --> 00:12:43,640 Speaker 1: not like if that's not allowed for them, like they 193 00:12:43,640 --> 00:12:48,360 Speaker 1: are now ostracized from that part of the livelihood. Then 194 00:12:48,960 --> 00:12:51,440 Speaker 1: you know, shouldn't we have other conversations about this, because 195 00:12:51,600 --> 00:12:55,040 Speaker 1: again that doesn't make sense. Also a reminder we should 196 00:12:55,080 --> 00:12:59,640 Speaker 1: all be naked, I guess, I mean, which comes into 197 00:12:59,679 --> 00:13:01,760 Speaker 1: a whole of a conversation because they also oppose that 198 00:13:02,240 --> 00:13:04,240 Speaker 1: they're like put on more clothes dimmitt. 199 00:13:05,960 --> 00:13:09,640 Speaker 2: Well, and again I'm thinking of a specific group of 200 00:13:09,640 --> 00:13:15,400 Speaker 2: people here. They also don't believe in evolution, which makes 201 00:13:15,440 --> 00:13:18,840 Speaker 2: sense given, but if you're thinking more like animals, but 202 00:13:18,880 --> 00:13:21,559 Speaker 2: you're also saying we're not anything. 203 00:13:21,200 --> 00:13:22,840 Speaker 1: Like we are higher beings. 204 00:13:23,559 --> 00:13:27,559 Speaker 2: Yeah, it's just the level of dissonance I don't understand. 205 00:13:28,520 --> 00:13:32,920 Speaker 2: And also I feel a lot of people using this 206 00:13:33,080 --> 00:13:36,480 Speaker 2: argument use it for well, that's why you know, boys 207 00:13:36,520 --> 00:13:42,320 Speaker 2: will be boys, because it's in their nature. So it 208 00:13:42,360 --> 00:13:48,840 Speaker 2: is almost a strange card of saying, well, this is 209 00:13:48,880 --> 00:13:54,600 Speaker 2: why men want sex so much, need sex so much 210 00:13:54,600 --> 00:14:00,920 Speaker 2: in some cases, it's like their animal nature and women don't, 211 00:14:02,360 --> 00:14:05,200 Speaker 2: which is also not true. But they're like using that 212 00:14:05,360 --> 00:14:09,040 Speaker 2: mindset to justify that as well. 213 00:14:09,400 --> 00:14:13,520 Speaker 1: Right, But also for that to be justified the usage 214 00:14:13,559 --> 00:14:18,320 Speaker 1: of medication to help these men who should be this 215 00:14:18,640 --> 00:14:21,200 Speaker 1: virile whenever what and whatnot because I can't do it 216 00:14:21,320 --> 00:14:26,840 Speaker 1: naturally is also against all the rest of this conversation, 217 00:14:26,920 --> 00:14:30,360 Speaker 1: which they are like they never ever really complain about 218 00:14:30,480 --> 00:14:32,640 Speaker 1: and are like, yeah, absolutely, well that's would be a 219 00:14:32,640 --> 00:14:33,160 Speaker 1: part of life. 220 00:14:33,640 --> 00:14:46,360 Speaker 2: Hey, yeah, yeah, And it's I just have so many 221 00:14:47,000 --> 00:14:52,120 Speaker 2: I know no one here is surprised. I'm not surprised either, 222 00:14:52,200 --> 00:14:55,680 Speaker 2: but it's just so frustrating. It like all of the 223 00:14:55,800 --> 00:14:59,160 Speaker 2: hypocrisy I hear when I hear this based on other 224 00:14:59,200 --> 00:15:03,840 Speaker 2: things that they say. And it is true that nature 225 00:15:03,960 --> 00:15:06,960 Speaker 2: is amazing. It does have examples of all kinds of 226 00:15:07,600 --> 00:15:11,520 Speaker 2: queer behavior, and I think that's really cool. I think 227 00:15:11,560 --> 00:15:16,920 Speaker 2: we can acknowledge that and not use it to justify 228 00:15:17,040 --> 00:15:19,000 Speaker 2: the existence of that in humans. 229 00:15:19,120 --> 00:15:22,360 Speaker 1: Right, There's so many things to be said about why 230 00:15:22,440 --> 00:15:25,840 Speaker 1: they really really oppose something, and they need to find 231 00:15:25,920 --> 00:15:30,280 Speaker 1: reasons other than the fact that they just it disrupts 232 00:15:31,000 --> 00:15:34,440 Speaker 1: their belief system in a way that says that they 233 00:15:34,480 --> 00:15:39,200 Speaker 1: are not the moral all out being that gets to 234 00:15:39,320 --> 00:15:41,720 Speaker 1: rule on right and wrong. Like it's just this whole 235 00:15:41,800 --> 00:15:46,000 Speaker 1: level of like, Okay, this allows me to be judgmental 236 00:15:46,040 --> 00:15:48,560 Speaker 1: in a way that I can say is science, but 237 00:15:48,600 --> 00:15:50,040 Speaker 1: it's not science. 238 00:15:50,440 --> 00:15:54,960 Speaker 2: Right, And if you give them the science, then they 239 00:15:55,000 --> 00:16:01,840 Speaker 2: don't want they don't believe it exactly. I'm sorry if 240 00:16:01,840 --> 00:16:03,640 Speaker 2: this was a bit of a mess. Listeners, My thoughts 241 00:16:03,640 --> 00:16:05,560 Speaker 2: are all over the place with it because I just 242 00:16:05,600 --> 00:16:08,960 Speaker 2: can't every time I try to like figure out what 243 00:16:09,000 --> 00:16:11,720 Speaker 2: they're thinking on one thing. Again, I'm actually thinking of 244 00:16:11,720 --> 00:16:15,880 Speaker 2: a very specific group of people in my life. Then 245 00:16:16,280 --> 00:16:18,280 Speaker 2: they do something I'm like, but don't you see that. 246 00:16:19,080 --> 00:16:23,040 Speaker 2: I can't argue with you, right because it doesn't None 247 00:16:23,040 --> 00:16:24,680 Speaker 2: of this makes sense, none of this. 248 00:16:24,960 --> 00:16:27,480 Speaker 1: The hypocrisies, and I think it's just again like the 249 00:16:28,040 --> 00:16:30,960 Speaker 1: black and white that they live in that doesn't exist, 250 00:16:31,240 --> 00:16:35,120 Speaker 1: that never existed, and they're realizing that what they have 251 00:16:35,360 --> 00:16:38,680 Speaker 1: learned and what they have tried to live their life by, 252 00:16:38,760 --> 00:16:41,240 Speaker 1: or what they think they needed to live that life by, 253 00:16:41,680 --> 00:16:46,080 Speaker 1: when it gets shaken and there's a hole or any 254 00:16:46,080 --> 00:16:49,120 Speaker 1: of that, then they doubled down in a way that 255 00:16:49,160 --> 00:16:56,000 Speaker 1: they are enable to have any alternate conversation or any 256 00:16:56,040 --> 00:16:58,800 Speaker 1: other way of listening or hearing or thinking, because they 257 00:16:58,840 --> 00:17:02,440 Speaker 1: need to just find what they need to back up 258 00:17:02,440 --> 00:17:06,280 Speaker 1: their own own conversations or own beliefs without actually looking 259 00:17:06,320 --> 00:17:08,680 Speaker 1: for it, like they just want someone to validate them. 260 00:17:08,960 --> 00:17:11,199 Speaker 1: And then if someone lives in a lifestyle or if 261 00:17:11,240 --> 00:17:14,240 Speaker 1: something is disproven, then they have to find a way 262 00:17:14,320 --> 00:17:19,000 Speaker 1: to block that out completely to protect themselves from being wrong. 263 00:17:19,800 --> 00:17:23,840 Speaker 2: Yeah. Yeah, I've been thinking about this a lot too, 264 00:17:23,880 --> 00:17:28,000 Speaker 2: about there's some people that it doesn't matter, like you're 265 00:17:28,040 --> 00:17:31,040 Speaker 2: never going to change your minds, right, and it's it's 266 00:17:31,080 --> 00:17:34,520 Speaker 2: sad because you want to or like you don't want 267 00:17:34,520 --> 00:17:37,440 Speaker 2: to give up on them completely, but you're just there. 268 00:17:38,400 --> 00:17:41,359 Speaker 2: It's almost like a value they've chosen is I will 269 00:17:41,480 --> 00:17:44,560 Speaker 2: never ever change this, right. 270 00:17:45,920 --> 00:17:49,480 Speaker 1: And so, and they would rather lose someone that was 271 00:17:51,119 --> 00:17:53,840 Speaker 1: like someone like I'm just thinking in general with families, 272 00:17:53,880 --> 00:17:57,119 Speaker 1: like they would rather lose someone than to backtrack and 273 00:17:57,160 --> 00:18:00,880 Speaker 1: think about the actual reality hid the things that they 274 00:18:00,920 --> 00:18:02,240 Speaker 1: say or think. 275 00:18:03,000 --> 00:18:09,639 Speaker 2: Yeah, yeah, well I hope this made sense? Is I 276 00:18:09,680 --> 00:18:09,879 Speaker 2: think it? 277 00:18:10,280 --> 00:18:13,000 Speaker 1: I think it fits the narrative pretty well, like because 278 00:18:13,040 --> 00:18:20,520 Speaker 1: it's sampling that the reasoning, the conversations, the rationalization, the judgment. 279 00:18:20,840 --> 00:18:22,719 Speaker 1: I think it's chaotic in general. So this is the 280 00:18:22,720 --> 00:18:25,160 Speaker 1: best you can do and try to feel like what. 281 00:18:26,720 --> 00:18:28,840 Speaker 2: Yeah, because I was just trying to keep track of 282 00:18:28,960 --> 00:18:41,720 Speaker 2: like their thoughts and I couldn't uh wait wait no, okay, okay, okay, Well, listeners, 283 00:18:42,200 --> 00:18:45,200 Speaker 2: if any of you have any thoughts about this, if 284 00:18:45,240 --> 00:18:48,040 Speaker 2: you have your favorite queer behavior and an animal I 285 00:18:48,080 --> 00:18:51,680 Speaker 2: actually do really like that stuff. I just don't think 286 00:18:51,680 --> 00:18:55,080 Speaker 2: it should be like our what we turn to right 287 00:18:55,359 --> 00:18:59,159 Speaker 2: for humanity, but I do like that stuff. Uh yeah, 288 00:18:59,200 --> 00:19:02,480 Speaker 2: please right, and let us know. You can email us 289 00:19:02,480 --> 00:19:05,800 Speaker 2: at stephaniemomstuh atiheartmedia dot com. You can find us on 290 00:19:05,880 --> 00:19:09,280 Speaker 2: Twitter at mom Stuff Podcast or on Instagram and TikTok 291 00:19:09,359 --> 00:19:12,840 Speaker 2: at Stuff We Never Told You. Also, yes, we are 292 00:19:13,040 --> 00:19:17,000 Speaker 2: doing our Sex and the City Watch party with the listener, 293 00:19:17,119 --> 00:19:19,800 Speaker 2: so write in contact us if you would like to 294 00:19:19,800 --> 00:19:21,520 Speaker 2: be on that. We've already heard from some people, so 295 00:19:21,640 --> 00:19:25,840 Speaker 2: that's really cool. Just keep doing that. If you're interested, 296 00:19:25,880 --> 00:19:29,160 Speaker 2: and if you entered already last time we did it, 297 00:19:29,760 --> 00:19:31,520 Speaker 2: you would like to re enter for this time, then 298 00:19:31,560 --> 00:19:34,840 Speaker 2: please re enter. We also have a tea public store 299 00:19:35,119 --> 00:19:36,919 Speaker 2: and we have a book you can get wherever you 300 00:19:36,920 --> 00:19:39,760 Speaker 2: get your books. Thanks as always too our super producer Christina, 301 00:19:39,760 --> 00:19:42,560 Speaker 2: our executive producer Maya, and our contributor Joey. Thank you 302 00:19:42,840 --> 00:19:44,760 Speaker 2: and thanks to you for listening Stuff I Never Told 303 00:19:44,760 --> 00:19:46,520 Speaker 2: You inspection of my Heart Radio. 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