WEBVTT - Ep. 178: The Donnie Baker Story - Nightmare (Part 1)

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<v Speaker 1>After a ballgame one evening under a street lights. First

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<v Speaker 1>time I seen him. The first time I seen him,

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<v Speaker 1>I was one hundred percent sure he's two hundred inch deer,

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<v Speaker 1>which I'd never seen a while deer with two hundred

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<v Speaker 1>inch and still at that time wanted to kill this deer.

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<v Speaker 2>Right, we're slipping into the year twenty twenty four behind

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<v Speaker 2>the dull thwack of a bow string as a steel

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<v Speaker 2>tipped arrow arches into the throat patch of a two

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<v Speaker 2>hundred and four and four to eight inch drop time

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<v Speaker 2>Missouri whitetail buck. This might sound like a moment of celebration,

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<v Speaker 2>but you'd be mistaken if you thought that. For this archer,

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<v Speaker 2>it was the beginning of a nightmare. On this episode,

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<v Speaker 2>we're going to reveal the details of an egregious wildlife crime.

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<v Speaker 2>But we won't be talking to the warden who cracked

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<v Speaker 2>the case or the property owner of where the buck

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<v Speaker 2>was poached. We're going to talk to the guy who's

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<v Speaker 2>squeak the trigger, who devised a plan to falsify the

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<v Speaker 2>location of the kill and decided the only thing that

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<v Speaker 2>he could do was live. We will meet the man who,

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<v Speaker 2>in two thousand and nine illegally killed a Boone and

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<v Speaker 2>Crockett class buck on the Fort Leonardwood Military base near Waynesville, Missouri.

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<v Speaker 2>It's a rare occurrence when someone is willing to open

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<v Speaker 2>up about their failures. But that's exactly why I was

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<v Speaker 2>intrigued by this story and this man, this poacher. However,

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<v Speaker 2>as the hackles of justice rise on your neck, I

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<v Speaker 2>want to raise a question of my own. How is

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<v Speaker 2>a society do we judge criminals? How do we decide

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<v Speaker 2>if we demand justice or extend mercy? How do we

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<v Speaker 2>decide who to forgive? Because it's clear that each situation

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<v Speaker 2>is treated differently, we'll learn that it has a lot

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<v Speaker 2>to do with how the accused apologize. I'm interested in

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<v Speaker 2>the metrics use to evaluate this story. We'll be talking

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<v Speaker 2>with an expert to learn more. But the answer of

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<v Speaker 2>this should be evident because you likely cast judgment and

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<v Speaker 2>forgiveness almost daily, and the answer will shine deeply into

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<v Speaker 2>our humanness, our value systems, and sometimes our own hypocrisy.

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<v Speaker 2>And hey, if you want to hear all about and

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<v Speaker 2>I mean all about how poaching this giant deer went down,

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<v Speaker 2>then you're not going to want to miss this one.

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<v Speaker 1>To walk up on him and grab his antlers. You

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<v Speaker 1>should feel the most excitement you've ever had in your life,

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<v Speaker 1>other than like one of your kids being born or something.

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<v Speaker 1>And I kind of have the opposite feeling, and immediately

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<v Speaker 1>I thought, there's no way that I'm going to get

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<v Speaker 1>away with this.

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<v Speaker 2>My name is Clay Nukem, and this is the Bear

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<v Speaker 2>Grease Podcast, where we'll explore things forgotten but relevant, search

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<v Speaker 2>for insight and unlikely places, and where we'll tell the

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<v Speaker 2>story of Americans who live their lives close to the land.

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<v Speaker 2>Presented by FHF Gear, American made purpose built hunting and

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<v Speaker 2>fishing gear that's designed to be as rugged as the

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<v Speaker 2>place as we explore. As I travel through central Missouri,

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<v Speaker 2>stopping at gas stations, having lunch in a small town

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<v Speaker 2>catfish restaurant, I'm struck by how mid American this place is.

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<v Speaker 2>The geographic center of America is Lebanon, Kansas, but I'd

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<v Speaker 2>be tempted to think that it's Dixon, Missouri, which is

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<v Speaker 2>derned near the center of the show me state. And

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<v Speaker 2>I really like miss Zuri like the gouy center of

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<v Speaker 2>a cinnamon roll. The people are hospitable, genuine and modest.

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<v Speaker 2>They seem more trusting than the exterior parts of America.

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<v Speaker 2>My trip up here started about a week prior. I'd

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<v Speaker 2>been contacted by a guy paying Brent and I a

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<v Speaker 2>much appreciated compliment when he slipped in a few sentences

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<v Speaker 2>that caught my attention like a mule when a feed

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<v Speaker 2>bucket rattles. He wrote, I killed a two hundred and

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<v Speaker 2>four inch buck on Fort Leonard Wood in two thousand

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<v Speaker 2>and nine. I let greed in the thought that I

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<v Speaker 2>had to kill him to be a man get the

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<v Speaker 2>best of me. A buddy of mine posted a picture

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<v Speaker 2>on a website and it blew up. Two weeks after

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<v Speaker 2>I killed him, I was arrested at work and things

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<v Speaker 2>got bad. The message continued on with more details, but

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<v Speaker 2>he insinuated that his life unraveled after the event in

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<v Speaker 2>the bigger way than the confiscations and fines instituted by

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<v Speaker 2>a government agency. Something about him and the story caught

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<v Speaker 2>my attention. It wasn't just the size of the buck,

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<v Speaker 2>but a rare genuineness in him. I caught the whiff

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<v Speaker 2>of a man who'd been through the ringer, and I

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<v Speaker 2>figured yet a unique angle on life. At first, I

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<v Speaker 2>didn't know what his motivation would be for talking, but

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<v Speaker 2>I was about to find out. In my next message,

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<v Speaker 2>I asked if he'd be willing to tell this story publicly.

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<v Speaker 2>To my surprise, he said that he would. I want

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<v Speaker 2>you guys to meet Donnie Baker of Dixon, Missouri. He's

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<v Speaker 2>forty years old, a widower, a father of two teenage children.

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<v Speaker 2>He loves to run beagles and bowhunt, and by trade,

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<v Speaker 2>he's a telecommunications technician. But before we meet Donnie, I

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<v Speaker 2>would like to strike a deal with you, the listener.

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<v Speaker 2>I'll tell you the story if you will keep in mind.

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<v Speaker 2>So all I'm asking you keep in mind that he

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<v Speaker 2>didn't have to tell us this one. He didn't have

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<v Speaker 2>to tell us about one of the worst moments in

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<v Speaker 2>his life. He didn't owe that to me or you.

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<v Speaker 2>He volunteered it. And in a way, he's putting himself

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<v Speaker 2>on public trial again. We're going to hear the case

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<v Speaker 2>and make a judgment. These events took place over fourteen

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<v Speaker 2>years ago, So our deal is that you just keep

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<v Speaker 2>that in mind. Now we're going to dive right into

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<v Speaker 2>the story with Donnie. Where do you think a good

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<v Speaker 2>place to start would be.

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<v Speaker 1>Probably about the first time I seen that, dear yeah,

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<v Speaker 1>would have been in two thousand and seven. I was

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<v Speaker 1>playing softball in Fort Leonard Wood and the guy that

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<v Speaker 1>ran the league on Fort Wood's name is John Clapp.

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<v Speaker 1>After a ballgame, he hollered at means and I guess

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<v Speaker 1>they call it like a bird's nest or whatever. It's

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<v Speaker 1>a tower in between all the fields. He said, come

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<v Speaker 1>up here, I want to show you something. When I

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<v Speaker 1>got up there, that buck was out there feeding. It

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<v Speaker 1>was a big mainframe ten and on its right beam

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<v Speaker 1>it had it just looked like a softball. It's a

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<v Speaker 1>big knot, and that's what they called it was softball.

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<v Speaker 1>The ballplayers that year, everybody had eventually seen it. The

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<v Speaker 1>deer was always down there by, and it was after dark,

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<v Speaker 1>you know, it was being illuminated by the ballfield lines.

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<v Speaker 1>And after I saw it, my wife and I were

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<v Speaker 1>dating at the time. We drove around many nights looking

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<v Speaker 1>for him and seeing him. Seeing him a few times

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<v Speaker 1>that year. He would have probably been closer to a

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<v Speaker 1>one hundred and fifty inch deer at that time.

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<v Speaker 2>This story begins with almost biblical vibes to me, like

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<v Speaker 2>when King David looked off the balcony and saw Bathsheba

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<v Speaker 2>bathing on the rooftop below. She was off limits married,

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<v Speaker 2>and David knew it that something took seed in David's

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<v Speaker 2>heart and he began to devise a plan to apprehend

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<v Speaker 2>the Contraband This isn't exact exactly the sequence of what

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<v Speaker 2>happened with Donnie.

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<v Speaker 1>It was a.

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<v Speaker 2>Different internal track towards violation, and as it turns out,

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<v Speaker 2>there are uncountable circuitous ways that can lead a man

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<v Speaker 2>to it. Fort Leonard Wood is a sixty one thousand

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<v Speaker 2>acre military base in central Missouri, near the towns of

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<v Speaker 2>Waynesville and Saint Roberts. It's about an hour northeast of

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<v Speaker 2>Springfield and two hours west of Saint Louis. It's open

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<v Speaker 2>to all kinds of hunting for people who have a

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<v Speaker 2>permit and take a training course. However, there are areas

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<v Speaker 2>where you cannot hunt, and this is important to remember.

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<v Speaker 2>Large sections of the base are off limits to hunting,

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<v Speaker 2>and everyone knows this. This is common for military bases

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<v Speaker 2>where the public is allowed to hunt. But what I

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<v Speaker 2>have not told you yet is that Donnie worked on

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<v Speaker 2>the base. He started the base's first archery pro shop,

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<v Speaker 2>owned by the military, designed to service the soldiers and

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<v Speaker 2>their families who wanted to bow hunt. Donnie was an insider,

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<v Speaker 2>and if you're like me, you probably just got your

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<v Speaker 2>justice and Judgment scorecard out and are keeping track of

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<v Speaker 2>the data points. And this tidbit is not favorable. When

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<v Speaker 2>you saw this deer, like what what were you thinking?

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<v Speaker 2>Were you thinking, I want to.

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<v Speaker 1>Kill us deer? Yeah, and at that time it really wasn't.

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<v Speaker 1>It moved a couple of times. It was close to

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<v Speaker 1>a hunting area. There was a few people hunting him there.

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<v Speaker 1>He was coming out of a legit hunting area and

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<v Speaker 1>I hunted that area. But honestly, when I went to hunting,

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<v Speaker 1>I'd say it was probably the tenth person to see

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<v Speaker 1>that deer. So when I went to that area to

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<v Speaker 1>hunt it, there was just looked like the Walmart parking lot.

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<v Speaker 1>You know, anybody see that deer would hunt it. And

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<v Speaker 1>it just took a little That was in the beginning

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<v Speaker 1>of season and that was it for him. So I'm

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<v Speaker 1>sure the pressure or whatever he went to wherever he hides,

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<v Speaker 1>Like what was your mind frame at that time in

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<v Speaker 1>your life? Would you have broken the law before? And

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<v Speaker 1>you would have thought I'd do whatever it takes to

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<v Speaker 1>kill that deer. I'm maybe, but he wasn't. I seen

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<v Speaker 1>the deer a couple times after that and probably could

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<v Speaker 1>have done something, but at the time, killing it wrong

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<v Speaker 1>it wasn't what I was trying to do. I'd like

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<v Speaker 1>to kill that deer right. Killing him illegally wasn't even

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<v Speaker 1>I really didn't consider it.

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<v Speaker 2>I'm sitting on a brown cloth couch across from Donnie,

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<v Speaker 2>who's in a leather recliner in his comfortable, modest home

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<v Speaker 2>outside of Dixon. The room is full of handsome shoulder

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<v Speaker 2>mounted bucks killed by he and his son, most of

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<v Speaker 2>which are archery kills. I'd shaken this man's hand for

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<v Speaker 2>the first time all of thirty minutes before this conversation.

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<v Speaker 2>I'm surprised by how comfortable he is telling me this story,

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<v Speaker 2>and by how much it seems like he's telling me

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<v Speaker 2>the real story. He isn't justifying his actions, he's not defensive,

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<v Speaker 2>and for this, on my checklist, he gets some points

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<v Speaker 2>for genuineness. I'm mesmerized by every word of this story,

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<v Speaker 2>literally on the edge of my seat. But I'm also

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<v Speaker 2>looking into his soul, trying to discern if he's telling

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<v Speaker 2>me the truth, and I think he is. I ask

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<v Speaker 2>him for more details. In eight, i'd heard stories of

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<v Speaker 2>people seeing him, but I don't. I don't believe I

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<v Speaker 2>ever saw him in O eight. When O nine come

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<v Speaker 2>around summer of nine, everybody that hunts out there drives

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<v Speaker 2>around of an evening right at dark to see where

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<v Speaker 2>the deer are.

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<v Speaker 1>I mean, it's just just something you can do. There's

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<v Speaker 1>a lot of roads on Fort Wood and you can

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<v Speaker 1>find something to hunt like that and not lighting them

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<v Speaker 1>or anything, but just a dusk. And it's playing ball

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<v Speaker 1>at the time. One evening after ball, I make the

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<v Speaker 1>circle in an Army street. It's a street that connects

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<v Speaker 1>Nebraska and First Street, and after a ball game, one

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<v Speaker 1>evening under a street lights, first time I seen him.

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<v Speaker 1>And that'll play into some of this as well, that

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<v Speaker 1>that deer had seen a lot of people and it

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<v Speaker 1>wasn't as wild as as some deer. I'm sure the

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<v Speaker 1>first time I seen him, I was one hundred percent

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<v Speaker 1>sure he's two hundred inch deer, which I'd never seen

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<v Speaker 1>a wild deer with two hundred inch and still at

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<v Speaker 1>that time wanted to kill this deer.

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<v Speaker 2>Right, He gets honesty points by telling me the deer

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<v Speaker 2>was accustomed to human presence. Often people leave out parts

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<v Speaker 2>of stories that are less flattering, adding in parts that

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<v Speaker 2>make them seem competent. I think I probably do that

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<v Speaker 2>a lot. Donnie didn't have to say that about the deer,

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<v Speaker 2>and the stakes also just got a bunch higher in

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<v Speaker 2>two thousand and nine, when the deer was now believed

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<v Speaker 2>to be over two hundred inches. I've seen pictures of

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<v Speaker 2>this buck. He's a mainframe ten point over twenty inches

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<v Speaker 2>wide with two dagger like four inch kickers coming off

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<v Speaker 2>the right base. He's got a big flyer off the

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<v Speaker 2>G two, which is the second time, and the cherry

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<v Speaker 2>on top is that he he's got a Grade A

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<v Speaker 2>American classic tenants drop time with a black lump on

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<v Speaker 2>the end. You know what I'm talking about if you

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<v Speaker 2>are a whitetail antler officionado. The left antler is a

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<v Speaker 2>typical five point side with a cluster of small drop

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<v Speaker 2>times just below the G two. The deer is a

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<v Speaker 2>jaw dropper, and for any serious whitetail hunter, the two

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<v Speaker 2>hundred inch mark is a pinnacle number that I'd guess

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<v Speaker 2>ninety nine percent of hunters will never even see a

0:13:31.160 --> 0:13:33.840
<v Speaker 2>deer that big in the woods much less kill one

0:13:34.559 --> 0:13:37.839
<v Speaker 2>and as a culture, we've been messing around with giving

0:13:38.000 --> 0:13:40.960
<v Speaker 2>cultural value to big antlers for over one hundred and

0:13:40.960 --> 0:13:44.360
<v Speaker 2>fifty years, so we know they make people do crazy things.

0:13:44.920 --> 0:13:48.600
<v Speaker 2>But here's an analogy for the uninformed to describe the situation.

0:13:49.400 --> 0:13:52.439
<v Speaker 2>Everybody sees money all the time that they don't have

0:13:52.520 --> 0:13:55.080
<v Speaker 2>permission to take, like when you see cash and a

0:13:55.120 --> 0:13:58.800
<v Speaker 2>cash register at the store, and hunters see bucks pretty

0:13:58.800 --> 0:14:01.720
<v Speaker 2>often that they don't have permission to take. So here's

0:14:01.760 --> 0:14:05.440
<v Speaker 2>an analogy. The difference between seeing a one hundred and

0:14:05.520 --> 0:14:08.960
<v Speaker 2>twenty five inch eight point, which would be a handsome

0:14:09.040 --> 0:14:12.959
<v Speaker 2>buck anywhere in the country, and seeing a two hundred

0:14:13.000 --> 0:14:16.920
<v Speaker 2>inch buck would be akin to seeing one hundred dollars

0:14:16.960 --> 0:14:19.880
<v Speaker 2>bill on the table, which would be the eight point,

0:14:20.480 --> 0:14:24.440
<v Speaker 2>next to a stack of one hundred thousand dollars cash,

0:14:24.840 --> 0:14:28.680
<v Speaker 2>which would be the two hundred incher. It's a big divide,

0:14:29.360 --> 0:14:33.080
<v Speaker 2>But Donnie wasn't planning on taking the one hundred k

0:14:33.200 --> 0:14:36.320
<v Speaker 2>off the table. He planned to earn it fair and square,

0:14:36.720 --> 0:14:40.040
<v Speaker 2>and he had proven that in the previous years. But

0:14:40.160 --> 0:14:43.160
<v Speaker 2>so goes the plans of mice and men. And I

0:14:43.200 --> 0:14:45.520
<v Speaker 2>have a quick question for you. Just think about this

0:14:46.320 --> 0:14:51.480
<v Speaker 2>should the size of a buck matter in a poaching case? Secondly,

0:14:51.800 --> 0:14:55.880
<v Speaker 2>a more personal question, would you go easier on a

0:14:55.920 --> 0:14:59.640
<v Speaker 2>poacher that killed a basket rack eight point versus a

0:14:59.680 --> 0:15:02.480
<v Speaker 2>hundred hundred and fifty inch deer? And if you have

0:15:02.800 --> 0:15:06.440
<v Speaker 2>a clear answer, tell me why. Let's get back to

0:15:06.480 --> 0:15:10.520
<v Speaker 2>Donnie though. Here's a description of where the buck lived.

0:15:11.360 --> 0:15:14.760
<v Speaker 1>Through the rest of the summer getting into the fall. See him,

0:15:14.800 --> 0:15:17.640
<v Speaker 1>I think, six times, always in the same place, on

0:15:17.720 --> 0:15:19.720
<v Speaker 1>the same street. What that deer done. He lived in

0:15:19.760 --> 0:15:23.680
<v Speaker 1>a little little block of brush behind a dining facility.

0:15:23.840 --> 0:15:26.280
<v Speaker 1>And this deer's in the place you could legally hunting. No, sir,

0:15:27.400 --> 0:15:29.680
<v Speaker 1>I never seen it in a legal hunting area. It

0:15:29.720 --> 0:15:33.160
<v Speaker 1>was one hundred percent no. It was a contonement area.

0:15:33.280 --> 0:15:35.960
<v Speaker 1>There was a running track there, dining facility, people parked

0:15:35.960 --> 0:15:38.560
<v Speaker 1>around there. I mean it was defined. I mean everybody

0:15:38.600 --> 0:15:40.160
<v Speaker 1>that hunts their nose, you cannot kill this.

0:15:40.400 --> 0:15:42.920
<v Speaker 2>So at that time, where you considering hunting it illegally?

0:15:43.040 --> 0:15:46.520
<v Speaker 1>No? At that time, I set cameras where I would

0:15:46.560 --> 0:15:49.120
<v Speaker 1>see deer leave that area going into hunting areas because

0:15:49.120 --> 0:15:51.720
<v Speaker 1>I knew, however he winted those hunting areas, he would

0:15:51.720 --> 0:15:54.480
<v Speaker 1>come back the same way. He was pretty calm deer.

0:15:55.040 --> 0:15:56.920
<v Speaker 1>And I don't know if I never did get a

0:15:56.920 --> 0:15:58.920
<v Speaker 1>picture of him, never did get a game camera picture

0:15:58.960 --> 0:16:00.000
<v Speaker 1>of you.

0:16:00.120 --> 0:16:03.040
<v Speaker 2>At the time, Donnie was twenty six years old and

0:16:03.080 --> 0:16:05.680
<v Speaker 2>he was a solid white tailed bow hunter and an

0:16:05.880 --> 0:16:10.040
<v Speaker 2>archery expert. Remember he started the archery shop on the base.

0:16:11.000 --> 0:16:15.640
<v Speaker 2>He'd formulated a solid strategy to hunt this buck legally. However,

0:16:16.120 --> 0:16:21.200
<v Speaker 2>an early October evening drive would hijack his plan and

0:16:21.240 --> 0:16:25.160
<v Speaker 2>his character. And I've got a second question for you.

0:16:25.840 --> 0:16:30.440
<v Speaker 2>Does premeditated intent matter if the results are the same

0:16:30.960 --> 0:16:34.800
<v Speaker 2>a dead buck or a crime committed, Why does the

0:16:34.840 --> 0:16:38.280
<v Speaker 2>intent matter? Just think about it. But we're going to

0:16:38.320 --> 0:16:43.560
<v Speaker 2>go back now to the character hijack. Here's Donnie October

0:16:43.720 --> 0:16:48.160
<v Speaker 2>fourth of nine. I'd till through the day I was

0:16:48.160 --> 0:16:49.960
<v Speaker 2>allowed to shoot my bow. I could help people shoot,

0:16:49.960 --> 0:16:51.400
<v Speaker 2>and I go down the range take my bow and

0:16:51.400 --> 0:16:52.720
<v Speaker 2>help sight in their bows and stuff.

0:16:53.440 --> 0:16:55.160
<v Speaker 1>I'd shot my bone. I mean, I was dressed by

0:16:55.320 --> 0:16:58.080
<v Speaker 1>like I am here, in blue jeans and probably I'm

0:16:58.080 --> 0:17:01.080
<v Speaker 1>sure it was cool evening. I'd say, probably a camel hoodie.

0:17:01.320 --> 0:17:03.600
<v Speaker 1>I'd shot my bow a little bit. I was driving

0:17:03.640 --> 0:17:06.280
<v Speaker 1>a white Ford four door truck with a topper on it.

0:17:07.000 --> 0:17:08.960
<v Speaker 1>I hit Army Streets soon as work was over, and

0:17:09.000 --> 0:17:10.280
<v Speaker 1>when I was going to drive down through their see

0:17:10.320 --> 0:17:12.640
<v Speaker 1>if I could see him. And as I'm driving down

0:17:12.720 --> 0:17:15.600
<v Speaker 1>Army Street and it's it's not quite dusk yet, there's

0:17:15.960 --> 0:17:18.000
<v Speaker 1>quite a bit of light. I looked to my left

0:17:18.040 --> 0:17:21.560
<v Speaker 1>and he's standing where I've seen him two or three times.

0:17:21.920 --> 0:17:22.959
<v Speaker 1>I thought, good grief.

0:17:24.119 --> 0:17:28.520
<v Speaker 2>This good grief moment combined a new trio of circumstances

0:17:28.520 --> 0:17:31.600
<v Speaker 2>that Donnie had yet to confront. He'd seen the buck

0:17:31.800 --> 0:17:35.040
<v Speaker 2>multiple times over the last two years and never attempted

0:17:35.080 --> 0:17:38.359
<v Speaker 2>to illegally kill it. However, this was the first time

0:17:38.520 --> 0:17:42.720
<v Speaker 2>he'd seen it. Number one during the archery season, number

0:17:42.720 --> 0:17:46.399
<v Speaker 2>two when he had a bow in the truck, and

0:17:46.480 --> 0:17:49.400
<v Speaker 2>number three it was now a two hundred inch deer

0:17:49.840 --> 0:17:53.680
<v Speaker 2>that was in striking distance standing in the ditch. It

0:17:53.720 --> 0:17:56.480
<v Speaker 2>was a one two three judo kick that knocked him

0:17:56.520 --> 0:18:00.880
<v Speaker 2>out cold. Every encounter up until this point had been

0:18:00.920 --> 0:18:06.240
<v Speaker 2>buffered by barriers Donnie was unwilling to cross. However, this

0:18:06.280 --> 0:18:11.680
<v Speaker 2>one was new. I think Biblical references are fair game

0:18:11.760 --> 0:18:15.440
<v Speaker 2>here because of the influence of Judeo Christian ideology and

0:18:15.480 --> 0:18:20.240
<v Speaker 2>American culture, whether you realize it or not. Early in

0:18:20.280 --> 0:18:24.119
<v Speaker 2>this ancient book, in Genesis chapter four, there's the story

0:18:24.119 --> 0:18:28.440
<v Speaker 2>of Cain who killed his brother Abel because of jealousy.

0:18:28.480 --> 0:18:31.600
<v Speaker 2>Prior to the murder, he was warned to watch out

0:18:31.640 --> 0:18:36.880
<v Speaker 2>for crouching sin. It reads, then the Lord said to Cain,

0:18:37.640 --> 0:18:41.199
<v Speaker 2>sin is crouching at your door. It desires to have you,

0:18:41.920 --> 0:18:45.280
<v Speaker 2>but you must rule over it. This is a really

0:18:45.800 --> 0:18:49.800
<v Speaker 2>fundamental and foundational aspect of human life that people have

0:18:49.840 --> 0:18:51.639
<v Speaker 2>to deal with whatever they want to call it. If

0:18:51.640 --> 0:18:55.040
<v Speaker 2>they want to call it sin evil doing something wrong,

0:18:55.400 --> 0:18:57.760
<v Speaker 2>like we all have this kind of code that we

0:18:57.840 --> 0:19:00.439
<v Speaker 2>live by in our cultures. The Bible it wasn't the

0:19:00.480 --> 0:19:03.119
<v Speaker 2>only book that talked about this, but it really helped

0:19:03.200 --> 0:19:08.800
<v Speaker 2>introduce it to civilization. Life is a series of unfolding opportunities,

0:19:09.000 --> 0:19:12.320
<v Speaker 2>often out of our control, but we are in control

0:19:12.359 --> 0:19:15.960
<v Speaker 2>of how we respond to those opportunities. But the age

0:19:16.000 --> 0:19:19.840
<v Speaker 2>old question is how much temptation can a person resist

0:19:20.000 --> 0:19:24.439
<v Speaker 2>until they break their declared value system, until they're unable

0:19:24.520 --> 0:19:28.760
<v Speaker 2>to rule over the power of the crouching evil. The

0:19:28.800 --> 0:19:33.560
<v Speaker 2>ancient philosopher Socrates exhorted people to know thyself, which he

0:19:33.640 --> 0:19:36.439
<v Speaker 2>was saying be aware of your limitations, be aware of

0:19:36.480 --> 0:19:40.520
<v Speaker 2>your motivations, and make educated adjustments to your life based

0:19:40.520 --> 0:19:43.960
<v Speaker 2>on this knowledge. The universal nature of the cane Able

0:19:44.080 --> 0:19:49.080
<v Speaker 2>story is profound because its application isn't just in murder, poaching,

0:19:49.200 --> 0:19:52.800
<v Speaker 2>or bank robbery. It's in the small decisions in our

0:19:52.880 --> 0:20:03.480
<v Speaker 2>lives that no one else sees. Now we're back to

0:20:03.520 --> 0:20:07.240
<v Speaker 2>Donnie in the truck with this bow within striking distance

0:20:07.400 --> 0:20:08.520
<v Speaker 2>of a crouched lion.

0:20:09.440 --> 0:20:12.439
<v Speaker 1>So I drived in Nebraska, turned around, and when I

0:20:12.480 --> 0:20:14.479
<v Speaker 1>come back, I'm looking over there. Where he was at

0:20:14.560 --> 0:20:16.640
<v Speaker 1>was because he was seventy five to one hundred yards

0:20:16.680 --> 0:20:19.240
<v Speaker 1>off the road and he's nowhere to be seen. I thought, well,

0:20:19.440 --> 0:20:21.800
<v Speaker 1>he spooked and I turned to my left and he

0:20:21.960 --> 0:20:24.280
<v Speaker 1>was right in the road ditch on the north side

0:20:24.280 --> 0:20:26.320
<v Speaker 1>of the army, I mean right there. And that's when

0:20:26.359 --> 0:20:28.400
<v Speaker 1>I put it all together. There's a huge culvert there.

0:20:28.840 --> 0:20:31.320
<v Speaker 1>It's almost a concrete bridge. He wasn't crossing over the highway.

0:20:31.320 --> 0:20:36.119
<v Speaker 1>He was walking under it, so as I kind of

0:20:36.160 --> 0:20:37.919
<v Speaker 1>hit my brakes and it spooks him a little bit

0:20:37.920 --> 0:20:39.840
<v Speaker 1>and he hops down to the timber line. Well, when

0:20:39.880 --> 0:20:42.199
<v Speaker 1>he gets to the timberline, in front of him are

0:20:42.240 --> 0:20:45.200
<v Speaker 1>two really good bucks. It was a massive, huge eight

0:20:45.240 --> 0:20:48.640
<v Speaker 1>point with little bitty brow tines and a really nice ten.

0:20:48.960 --> 0:20:50.639
<v Speaker 1>So I pulled down. There's a running track there and

0:20:50.640 --> 0:20:52.800
<v Speaker 1>some porta potties. So I pulled down to those porta

0:20:52.800 --> 0:20:55.040
<v Speaker 1>potties and I thought, I thought I could kill it

0:20:55.080 --> 0:20:57.840
<v Speaker 1>deer right there. And like I said, it was just

0:20:58.280 --> 0:20:59.880
<v Speaker 1>just kind of I don't know if you ever when

0:20:59.880 --> 0:21:01.439
<v Speaker 1>you was a kid shot at a bird on a

0:21:01.600 --> 0:21:03.439
<v Speaker 1>sitting in a tree or something, just kind of and

0:21:03.480 --> 0:21:05.080
<v Speaker 1>then when you do kill it, you think, oh man,

0:21:05.280 --> 0:21:07.520
<v Speaker 1>that's kind of what I went through there. But I

0:21:08.280 --> 0:21:10.359
<v Speaker 1>knew it was a non hunting area, so I grabbed

0:21:10.400 --> 0:21:15.360
<v Speaker 1>my bow and and just jeans and boots, and well

0:21:15.359 --> 0:21:17.919
<v Speaker 1>behind the porta potties up this little rise and there

0:21:18.000 --> 0:21:20.199
<v Speaker 1>was a big old red oak that had died and

0:21:20.240 --> 0:21:21.920
<v Speaker 1>fell over. And when I got to that red oak,

0:21:21.960 --> 0:21:24.000
<v Speaker 1>I was considering if I should hucker down there or

0:21:24.000 --> 0:21:26.199
<v Speaker 1>climb over it. And as I'm as, I'm contemplating that.

0:21:26.280 --> 0:21:28.359
<v Speaker 2>So I mean, at this point, you've made a decision,

0:21:28.400 --> 0:21:29.879
<v Speaker 2>You're legally kill this.

0:21:29.960 --> 0:21:33.400
<v Speaker 1>Yeah, And let me ask you this.

0:21:33.960 --> 0:21:38.879
<v Speaker 2>I mean, I think every human has experienced a moral

0:21:39.000 --> 0:21:43.040
<v Speaker 2>dilemma of being given an opportunity that they know is

0:21:43.080 --> 0:21:45.040
<v Speaker 2>wrong and then not taking it.

0:21:45.320 --> 0:21:46.040
<v Speaker 1>Yeah, but then.

0:21:45.920 --> 0:21:50.880
<v Speaker 2>There's like this this suck, this drawl, something happens that

0:21:51.080 --> 0:21:54.280
<v Speaker 2>all of a sudden you cross into a red zone

0:21:54.760 --> 0:21:56.320
<v Speaker 2>and it's something flips.

0:21:56.520 --> 0:21:59.720
<v Speaker 1>Yeah, well was at this time, Clay I had I

0:21:59.720 --> 0:22:02.359
<v Speaker 1>had I'd had twenty two in my truck multiple times

0:22:02.760 --> 0:22:05.480
<v Speaker 1>from squirrel hunting when I'd seen this deer. You know,

0:22:06.320 --> 0:22:08.960
<v Speaker 1>if I had set out to poach this deer, I mean,

0:22:09.119 --> 0:22:11.439
<v Speaker 1>I could have shot it many times. But when I

0:22:11.480 --> 0:22:14.360
<v Speaker 1>saw that deer for the first time, I said, I've

0:22:14.359 --> 0:22:16.879
<v Speaker 1>got to kill that deer. I mean, he just felt

0:22:16.880 --> 0:22:19.000
<v Speaker 1>like that was almost a rite of passage for people

0:22:19.000 --> 0:22:20.919
<v Speaker 1>who think that I was a good quality bow hunters.

0:22:20.960 --> 0:22:22.960
<v Speaker 1>I was gonna have to kill this monster deer.

0:22:26.000 --> 0:22:31.320
<v Speaker 2>There's some profoundness in Donnie's honest, simple conclusion of his motivation.

0:22:31.960 --> 0:22:34.439
<v Speaker 2>He was a twenty six year old man hungry for

0:22:34.560 --> 0:22:38.080
<v Speaker 2>validation from the world around him, and killing a big

0:22:38.119 --> 0:22:42.200
<v Speaker 2>deer with his bow was a pathway to gain respect.

0:22:42.920 --> 0:22:46.840
<v Speaker 2>I get it. I remember when the picture of the

0:22:46.840 --> 0:22:49.680
<v Speaker 2>first decent deer that I killed hung on the wall

0:22:49.800 --> 0:22:52.600
<v Speaker 2>at the local bow shop, and I soaked up any

0:22:52.720 --> 0:22:56.719
<v Speaker 2>validation that I could get from anywhere. Validation for grand

0:22:56.760 --> 0:22:59.720
<v Speaker 2>feats are important in a young man's life or a

0:22:59.720 --> 0:23:03.800
<v Speaker 2>young woman's life, but when they're stolen, the system is

0:23:03.880 --> 0:23:07.439
<v Speaker 2>cheated and it produces the opposite of what it's supposed to.

0:23:07.880 --> 0:23:11.119
<v Speaker 2>It's supposed to create identity and self confidence and a

0:23:11.200 --> 0:23:14.440
<v Speaker 2>sense of worth, but what it actually creates is insecurity

0:23:14.560 --> 0:23:18.000
<v Speaker 2>when it's stolen. But let's get back to Donnie. Here's

0:23:18.040 --> 0:23:18.720
<v Speaker 2>what happened.

0:23:20.119 --> 0:23:22.359
<v Speaker 1>So when I knew where that deer was going to go,

0:23:24.520 --> 0:23:27.679
<v Speaker 1>I knew it was illegal, but never really give that

0:23:27.760 --> 0:23:31.359
<v Speaker 1>a consideration. Just the only thing I was saying about

0:23:31.320 --> 0:23:33.720
<v Speaker 1>is wanting to kill it deer. I needed to kill

0:23:33.720 --> 0:23:36.360
<v Speaker 1>that deer some reason. I just thought that that's something

0:23:36.359 --> 0:23:40.040
<v Speaker 1>I had to do. And as they get to that

0:23:40.080 --> 0:23:41.960
<v Speaker 1>red oak, I'm considered if I need to climb over

0:23:42.000 --> 0:23:44.159
<v Speaker 1>to hunker down there, And it's just a few yards

0:23:44.200 --> 0:23:46.639
<v Speaker 1>off of it's a high line, and it's kind of

0:23:46.640 --> 0:23:49.119
<v Speaker 1>it's pretty clean. There's a little brush there. As I'm

0:23:49.280 --> 0:23:51.200
<v Speaker 1>I'm sure, I'm moving around, and I look up in

0:23:51.320 --> 0:23:53.960
<v Speaker 1>that big ten is twenty five yards from me, staring

0:23:54.000 --> 0:23:57.720
<v Speaker 1>at me. Well, he blows and takes off running, and

0:23:57.880 --> 0:23:59.959
<v Speaker 1>I thought gosh, dang. I mean I blew that up,

0:24:00.119 --> 0:24:03.040
<v Speaker 1>still not thinking, you know, hope nobody's seen me or whatever.

0:24:03.840 --> 0:24:07.120
<v Speaker 1>And as I watched them cross Army Street, I look

0:24:07.200 --> 0:24:10.720
<v Speaker 1>back where they were, and probably thirty five yards behind him,

0:24:11.040 --> 0:24:13.680
<v Speaker 1>that bucks stand there staring right at me, wide open

0:24:13.840 --> 0:24:17.320
<v Speaker 1>between he and I. I really believe if he was

0:24:17.359 --> 0:24:20.040
<v Speaker 1>a National Forest wild deer, he'd have been gone to

0:24:20.480 --> 0:24:24.280
<v Speaker 1>you know. I shoot a single pin hha side, and

0:24:24.600 --> 0:24:26.320
<v Speaker 1>I had had an arrow knock. I knocked narrow forore.

0:24:26.320 --> 0:24:27.840
<v Speaker 1>I set my bow on that red oak, trying to

0:24:27.960 --> 0:24:30.000
<v Speaker 1>side where I was gonna try to get so I

0:24:30.080 --> 0:24:32.199
<v Speaker 1>draw my bow back and he's still just standing there.

0:24:32.200 --> 0:24:34.080
<v Speaker 1>I mean, he's looking right at me. I know that

0:24:34.119 --> 0:24:37.480
<v Speaker 1>if I can fall it into his front end, high

0:24:37.520 --> 0:24:40.160
<v Speaker 1>success rate killing him. And I put that pin right

0:24:40.200 --> 0:24:42.359
<v Speaker 1>underneath his nose, just right about the top of his

0:24:42.400 --> 0:24:43.679
<v Speaker 1>white patch and turn it blues.

0:24:47.080 --> 0:24:50.240
<v Speaker 2>I wonder how long it took at him after sinking

0:24:50.320 --> 0:24:53.639
<v Speaker 2>his teeth through the skin of the forbidden apple, to

0:24:53.760 --> 0:25:00.000
<v Speaker 2>regret his decision. The bite initiated a sequence of unretractable consequence.

0:25:01.160 --> 0:25:05.280
<v Speaker 2>Man's always had a problem with laws, breaking them, that is,

0:25:05.880 --> 0:25:10.199
<v Speaker 2>But laws are the guideposts of societal security designed for

0:25:10.240 --> 0:25:12.679
<v Speaker 2>the well being of us. All the truth is is

0:25:12.720 --> 0:25:15.760
<v Speaker 2>that everybody wants some form of law in their life

0:25:15.760 --> 0:25:19.359
<v Speaker 2>to protect them and their interests, even in a time

0:25:19.400 --> 0:25:22.280
<v Speaker 2>in America where we're talking about liberty and freedom and

0:25:22.400 --> 0:25:26.600
<v Speaker 2>laws take away all this stuff, which I am generally

0:25:26.960 --> 0:25:30.720
<v Speaker 2>absolutely in agreement with. However, I'm telling you we all

0:25:30.800 --> 0:25:33.760
<v Speaker 2>love laws, but we like to cherry pick. The ones

0:25:33.800 --> 0:25:36.280
<v Speaker 2>that we'd like to break are the ones that infringe

0:25:36.359 --> 0:25:40.399
<v Speaker 2>upon our personal freedom. And it's kind of bizarre. Human

0:25:40.440 --> 0:25:47.119
<v Speaker 2>life is complex, society's complex. As I'm sitting here with

0:25:47.320 --> 0:25:50.840
<v Speaker 2>Donnie hearing this story for the first time, I am

0:25:50.920 --> 0:25:55.240
<v Speaker 2>struck with a palpable sense of remorse as the arrow

0:25:55.400 --> 0:25:59.119
<v Speaker 2>drifts through the air and hits the buck just below

0:25:59.160 --> 0:26:02.960
<v Speaker 2>the throat patch. Later we'll learn that as a society

0:26:03.440 --> 0:26:07.840
<v Speaker 2>we demand remorse from the people who've cheated the system.

0:26:08.200 --> 0:26:11.119
<v Speaker 2>But I'm way ahead of myself. The buck has just

0:26:11.160 --> 0:26:12.040
<v Speaker 2>been shot.

0:26:12.840 --> 0:26:15.199
<v Speaker 1>First thing I think is I shot him right in

0:26:15.200 --> 0:26:17.240
<v Speaker 1>the front leg. And that was the first sick feeling

0:26:17.280 --> 0:26:18.399
<v Speaker 1>I got in bout I thought, oh my gosh, I

0:26:18.600 --> 0:26:20.920
<v Speaker 1>just woined that monster, dear, and shouldn't he been doing this?

0:26:21.720 --> 0:26:23.760
<v Speaker 1>And that's still running through my mind when I hear

0:26:23.840 --> 0:26:28.760
<v Speaker 1>him crash, and then reality starts setting in good grief.

0:26:29.720 --> 0:26:32.360
<v Speaker 1>So I set my bow down, ease up to the eye,

0:26:32.440 --> 0:26:34.560
<v Speaker 1>look around, make sure there's no cars coming down the highway.

0:26:34.600 --> 0:26:37.160
<v Speaker 1>And there's nobody really in that area at that time.

0:26:37.200 --> 0:26:38.800
<v Speaker 1>Nobody had to run and track where I was parking

0:26:38.840 --> 0:26:41.399
<v Speaker 1>with him, So I, instead of blood trailing him, I

0:26:41.440 --> 0:26:43.800
<v Speaker 1>kind of stay out of sight, and I sneak down

0:26:43.840 --> 0:26:45.159
<v Speaker 1>there where I thought I heard him crash and he's

0:26:45.200 --> 0:26:48.240
<v Speaker 1>laying there dead, and to walk up on him and

0:26:48.280 --> 0:26:52.120
<v Speaker 1>grab his antlers. You should feel the most excitement you've

0:26:52.119 --> 0:26:54.200
<v Speaker 1>ever had in your life, other than like one of

0:26:54.240 --> 0:26:56.240
<v Speaker 1>your kids being born or something. And I kind of

0:26:56.240 --> 0:26:59.440
<v Speaker 1>had the opposite feeling. And I immediately I thought, there's

0:26:59.600 --> 0:27:01.639
<v Speaker 1>no that I'm going to get away with this.

0:27:03.520 --> 0:27:06.320
<v Speaker 2>There's no way that I'm going to get away with this.

0:27:07.280 --> 0:27:10.720
<v Speaker 2>That's an interesting thought to slide across a man's mind

0:27:10.960 --> 0:27:15.560
<v Speaker 2>moments after an egregious error. The imminent doom of being

0:27:15.680 --> 0:27:21.840
<v Speaker 2>guilty often brings the onset of Shakespeare's Macbeth syndrome, when

0:27:21.880 --> 0:27:26.399
<v Speaker 2>he said, quote, I am in blood steeped in so

0:27:26.680 --> 0:27:30.880
<v Speaker 2>far that should I weigh no more returning were as

0:27:31.040 --> 0:27:34.719
<v Speaker 2>tedious as going over. A modern way to say that

0:27:34.760 --> 0:27:37.720
<v Speaker 2>would be I'm so deep in this thing covered in

0:27:37.760 --> 0:27:41.119
<v Speaker 2>blood that to turn back now would be as treacherous

0:27:41.280 --> 0:27:45.960
<v Speaker 2>as continuing forward. And this thing brings Donnie to another

0:27:46.440 --> 0:27:49.760
<v Speaker 2>juncture of decision. What does he do now?

0:27:50.920 --> 0:27:53.520
<v Speaker 1>Well, as I'm looking at this deer, it broke one

0:27:53.920 --> 0:27:55.840
<v Speaker 1>of its brow tines off, falling there. I can see

0:27:55.840 --> 0:27:58.720
<v Speaker 1>where it's antlers that hit the dirt, and I'm kind

0:27:58.720 --> 0:28:00.920
<v Speaker 1>of wiping around looking for that antler, expecting it to

0:28:00.960 --> 0:28:03.160
<v Speaker 1>be stuck in the dirt. It's probably still there today

0:28:03.200 --> 0:28:05.240
<v Speaker 1>if it hasn't right it away. And I hear car

0:28:05.320 --> 0:28:08.720
<v Speaker 1>doors slam, and I walk down and look, and there's

0:28:08.720 --> 0:28:10.560
<v Speaker 1>a couple of people pulled up to this running track,

0:28:10.560 --> 0:28:12.440
<v Speaker 1>which is just one hundred yards from me at the time.

0:28:12.720 --> 0:28:14.640
<v Speaker 1>So I get that buck he's right on the right

0:28:14.680 --> 0:28:16.919
<v Speaker 1>on the high line edge, and drag him deeper in

0:28:16.920 --> 0:28:19.879
<v Speaker 1>the brush and just sit down there. I'm thinking my

0:28:20.240 --> 0:28:22.320
<v Speaker 1>truck's blocking most poor to John sitting there with the

0:28:22.359 --> 0:28:27.560
<v Speaker 1>keys in it. You know this isn't going to turn out. Well, Well,

0:28:27.560 --> 0:28:30.040
<v Speaker 1>these people get out, get on the track, and don't

0:28:30.080 --> 0:28:32.479
<v Speaker 1>They're not there for five minutes, it seems like two hours.

0:28:32.800 --> 0:28:35.119
<v Speaker 1>But now it's getting pretty dark, so they get in

0:28:35.160 --> 0:28:38.120
<v Speaker 1>their cars and leave. I'm sitting there contemplating, do I

0:28:38.160 --> 0:28:41.000
<v Speaker 1>take this deer out now? If I leave it, will

0:28:41.040 --> 0:28:43.760
<v Speaker 1>it be found before daylight or somebody see it or

0:28:44.000 --> 0:28:47.520
<v Speaker 1>kyots get it? You know. I'm a nervous track. I

0:28:47.560 --> 0:28:50.040
<v Speaker 1>go back down walk out to, you know, try to

0:28:50.280 --> 0:28:52.320
<v Speaker 1>like if somebody over there I just left or whatever.

0:28:52.400 --> 0:28:55.320
<v Speaker 1>Nobody around. I reparked my truck in a parking spot

0:28:55.840 --> 0:28:58.360
<v Speaker 1>and think what I'll do is I'll drag that deer

0:28:58.360 --> 0:29:00.320
<v Speaker 1>back where I went in the woods, which isn't that fart,

0:29:00.320 --> 0:29:02.720
<v Speaker 1>but it's a big old here, guts still in it.

0:29:02.760 --> 0:29:04.360
<v Speaker 1>I didn't want to get it there because I did

0:29:04.400 --> 0:29:06.720
<v Speaker 1>not want to leave any evidence, you know, So I

0:29:07.040 --> 0:29:09.240
<v Speaker 1>drag it back down to where my truck was. Nobody

0:29:09.240 --> 0:29:11.480
<v Speaker 1>ever came to the running track. I back it up

0:29:11.520 --> 0:29:13.520
<v Speaker 1>as close as I can, right beside those port of

0:29:13.560 --> 0:29:15.600
<v Speaker 1>potties to try to help hide me in it and all.

0:29:16.360 --> 0:29:18.400
<v Speaker 1>And I get that deer loaded in the back of

0:29:18.440 --> 0:29:21.520
<v Speaker 1>that truck with its guts in it, which was unreal.

0:29:22.440 --> 0:29:24.560
<v Speaker 1>I get it in that truck, get everything closed up,

0:29:24.600 --> 0:29:26.400
<v Speaker 1>and I start getting kind of a feeling of peace,

0:29:26.520 --> 0:29:30.600
<v Speaker 1>like I'm gonna pull this off. When I pull out

0:29:30.600 --> 0:29:33.240
<v Speaker 1>onto Army to turn back to leave Fort Leonard Wood,

0:29:33.560 --> 0:29:35.320
<v Speaker 1>I see a car coming. I don't think anything about it.

0:29:35.360 --> 0:29:36.960
<v Speaker 1>And as I'm easing up Army, it was an MP

0:29:37.800 --> 0:29:40.320
<v Speaker 1>and you know, I mean trembling, shaking, Oh my gosh,

0:29:40.360 --> 0:29:43.640
<v Speaker 1>I've they followed me down Nebraska all the way to

0:29:43.640 --> 0:29:46.600
<v Speaker 1>Missouri Boulevard, right towards the main gate. And I mean

0:29:46.640 --> 0:29:48.880
<v Speaker 1>I went by many places that I would expected the

0:29:48.960 --> 0:29:51.000
<v Speaker 1>MP to turn around to go back to patrol, and

0:29:51.040 --> 0:29:53.400
<v Speaker 1>he is right behind me, I mean right on me,

0:29:54.640 --> 0:29:56.480
<v Speaker 1>follows me right out the north gate. By now I

0:29:56.520 --> 0:29:57.920
<v Speaker 1>think I'm thinking, what am I going to say? They're

0:29:57.920 --> 0:29:59.880
<v Speaker 1>going to pull me over? You know, I'm just caught.

0:30:01.560 --> 0:30:04.000
<v Speaker 1>And as I go by a gas station, they're all

0:30:04.040 --> 0:30:07.040
<v Speaker 1>Star Gas. That people pulls into that gas station. That

0:30:07.080 --> 0:30:09.440
<v Speaker 1>guy was going to get a pack of cigarettes or

0:30:09.440 --> 0:30:12.880
<v Speaker 1>a soda or something, I'm sure. And I go on

0:30:13.040 --> 0:30:15.800
<v Speaker 1>up to almost I forty four. There's there's a car

0:30:15.920 --> 0:30:18.560
<v Speaker 1>wash parking lot there and I pull in and get

0:30:18.600 --> 0:30:20.640
<v Speaker 1>out and look at the truck and there is blood

0:30:21.000 --> 0:30:25.040
<v Speaker 1>all over that tailgate, and the thought of that was

0:30:25.080 --> 0:30:28.120
<v Speaker 1>where I made the mistakes that I'm gonna make to

0:30:28.200 --> 0:30:31.959
<v Speaker 1>get caught, the mistake I made shooting the deer. But

0:30:32.000 --> 0:30:34.280
<v Speaker 1>then it gets in my head so bad. All I

0:30:34.280 --> 0:30:35.760
<v Speaker 1>can think about is that blood and that mp FA

0:30:35.760 --> 0:30:39.440
<v Speaker 1>on me. So I drive home and uh, all the

0:30:39.480 --> 0:30:43.160
<v Speaker 1>way home, I'm thinking. What I'm gonna do is I'm

0:30:43.160 --> 0:30:45.600
<v Speaker 1>gonna get up early in the morning. There's there's no

0:30:45.680 --> 0:30:48.760
<v Speaker 1>more physical checking in, you know, it's all tailcheck. I

0:30:48.760 --> 0:30:51.080
<v Speaker 1>can sign into my hunting area by a computer. I've

0:30:51.080 --> 0:30:53.360
<v Speaker 1>got tree stands there. I'm gonna take him out there,

0:30:53.640 --> 0:30:55.920
<v Speaker 1>drag him out in front of that stand, gut him,

0:30:56.360 --> 0:30:58.800
<v Speaker 1>break him all loose, give it about an hour, tail

0:30:58.920 --> 0:31:02.000
<v Speaker 1>check him, and go to the house. Like I said, Clay,

0:31:02.320 --> 0:31:04.480
<v Speaker 1>I've still not gotten excited with this deer. You know,

0:31:04.560 --> 0:31:07.200
<v Speaker 1>the biggest deer I've ever killed my life. I'll probably

0:31:07.320 --> 0:31:10.440
<v Speaker 1>never kill or even see a deer that size. I

0:31:10.440 --> 0:31:13.520
<v Speaker 1>didn't kill right, which was weighing on me pretty heavy.

0:31:14.840 --> 0:31:17.840
<v Speaker 2>There are a lot of options in the English language

0:31:17.880 --> 0:31:20.760
<v Speaker 2>that could be used to describe what Donnie had done.

0:31:21.160 --> 0:31:24.080
<v Speaker 2>I think the one he used is interesting. I didn't

0:31:24.160 --> 0:31:28.760
<v Speaker 2>kill it right, And here begins the classic cascade of

0:31:28.880 --> 0:31:32.560
<v Speaker 2>one live being fixed by mora lies like a fox

0:31:32.640 --> 0:31:36.080
<v Speaker 2>and a snare. It's a trap as old as mankind.

0:31:37.200 --> 0:31:39.560
<v Speaker 1>So as I'm thinking about this, I get thinking about

0:31:39.600 --> 0:31:41.800
<v Speaker 1>that MP and that blood on that tailgate, and will

0:31:41.800 --> 0:31:43.720
<v Speaker 1>they be looking for this truck if I drive this

0:31:43.760 --> 0:31:47.280
<v Speaker 1>truck through you know, everything's surveillance there. If I drive

0:31:47.320 --> 0:31:48.880
<v Speaker 1>this truck through the man gate, will they say, we

0:31:48.880 --> 0:31:50.520
<v Speaker 1>need you to come over here check me out and

0:31:50.520 --> 0:31:52.680
<v Speaker 1>see why there was blood all over my truck. So

0:31:52.720 --> 0:31:54.680
<v Speaker 1>I set up all night thinking about this, and I

0:31:54.720 --> 0:31:57.760
<v Speaker 1>advised a plan that I would just just say that

0:31:57.760 --> 0:32:01.360
<v Speaker 1>I killed it at my house. So the next morning,

0:32:01.400 --> 0:32:03.720
<v Speaker 1>at daylight, I go up behind my house and in

0:32:03.760 --> 0:32:06.080
<v Speaker 1>a place I was allowed to hunt, taking back to

0:32:06.120 --> 0:32:08.760
<v Speaker 1>one of my old tree stands, just fields in a

0:32:08.840 --> 0:32:11.400
<v Speaker 1>road all the way to it, and I unload that deer,

0:32:11.840 --> 0:32:15.000
<v Speaker 1>drag him down in the woods and ways gut him,

0:32:15.400 --> 0:32:17.280
<v Speaker 1>go back and get my truck. I get thinking that

0:32:17.280 --> 0:32:19.200
<v Speaker 1>I've got to have proof that I was here, So

0:32:19.240 --> 0:32:20.800
<v Speaker 1>I drive all the way to the next little town

0:32:20.800 --> 0:32:22.960
<v Speaker 1>and get gas on a debit cards save my receipt.

0:32:23.400 --> 0:32:27.160
<v Speaker 1>You know, I was getting pretty deep by now. Talk

0:32:27.240 --> 0:32:29.960
<v Speaker 1>to a few people so I could say that the

0:32:29.960 --> 0:32:32.200
<v Speaker 1>people had seen me there, you know, and that's dragging

0:32:32.200 --> 0:32:34.160
<v Speaker 1>people into something that they don't even need to, you know,

0:32:36.560 --> 0:32:40.760
<v Speaker 1>go back out. I loaded the deer, and a cousin

0:32:40.760 --> 0:32:42.680
<v Speaker 1>of mine, a very close cousin mine, messaged me in

0:32:43.440 --> 0:32:45.000
<v Speaker 1>and asked if I was hunting and I said yeah.

0:32:45.360 --> 0:32:48.200
<v Speaker 1>He said you kill anything, and I said yeah, I've

0:32:48.240 --> 0:32:51.000
<v Speaker 1>killed a giant and he said, send me a picture.

0:32:51.280 --> 0:32:54.400
<v Speaker 1>So I see him photo of it. Well, he's proud

0:32:54.440 --> 0:32:56.480
<v Speaker 1>of me, you know, kill something like that, you know,

0:32:56.520 --> 0:32:58.960
<v Speaker 1>and it's kind of his old stomping grounds where this

0:32:59.080 --> 0:33:01.240
<v Speaker 1>is at. And he was super proud of me. So

0:33:01.640 --> 0:33:05.200
<v Speaker 1>he chilled that picture. Two or three people. Well, Fort

0:33:05.200 --> 0:33:08.240
<v Speaker 1>Woods having big buck contest this time, which I ran,

0:33:09.440 --> 0:33:11.000
<v Speaker 1>so he got gets to hold me. Went to if

0:33:11.000 --> 0:33:12.360
<v Speaker 1>I'm gonna turn this deer in the big buck other

0:33:12.440 --> 0:33:15.680
<v Speaker 1>night and I didn't want to do that and I said, no,

0:33:16.080 --> 0:33:17.720
<v Speaker 1>I'm not going to do that with and he said

0:33:17.800 --> 0:33:19.000
<v Speaker 1>I want to see that deer. And I said, we'll

0:33:19.000 --> 0:33:20.680
<v Speaker 1>come by the house and he had something going on.

0:33:20.720 --> 0:33:22.760
<v Speaker 1>He said, bring it over here. I want to look

0:33:22.760 --> 0:33:23.840
<v Speaker 1>at that deer. And I said, I don't want to

0:33:23.920 --> 0:33:25.560
<v Speaker 1>much people messing around it, you know. The whole time.

0:33:25.600 --> 0:33:29.200
<v Speaker 1>I'm worried about getting caught at something, and he's proud

0:33:29.240 --> 0:33:31.960
<v Speaker 1>of me. I dry, I said, well, I'll be over

0:33:32.000 --> 0:33:33.200
<v Speaker 1>a little bit. I don't want to much. He said,

0:33:33.240 --> 0:33:35.080
<v Speaker 1>don't worry about it, just bring it over and said

0:33:35.720 --> 0:33:38.840
<v Speaker 1>he's an engineer on for larn Would. And when I

0:33:38.880 --> 0:33:40.880
<v Speaker 1>pulled up to where he told me to meet hum Att,

0:33:41.880 --> 0:33:44.360
<v Speaker 1>sure two hundred people are waiting to see this deer

0:33:45.240 --> 0:33:48.400
<v Speaker 1>and they were snapping photos of that thing. I mean

0:33:48.400 --> 0:33:52.000
<v Speaker 1>it was it was. I knew right then that there's

0:33:52.080 --> 0:33:54.360
<v Speaker 1>no way I'm going to keep this deer head. Knowing

0:33:54.440 --> 0:33:57.000
<v Speaker 1>that it was a county record without a.

0:33:56.960 --> 0:34:02.240
<v Speaker 2>Doubt, Donnie's world was about to spend out of control,

0:34:02.840 --> 0:34:07.880
<v Speaker 2>and the leading edge of the whirlwind was lies. And

0:34:07.960 --> 0:34:10.239
<v Speaker 2>I want to take an official time out for a

0:34:10.280 --> 0:34:12.839
<v Speaker 2>minute and ask you, if you had done this, would

0:34:12.880 --> 0:34:16.160
<v Speaker 2>you be willing to share with the national podcaster the

0:34:16.360 --> 0:34:20.400
<v Speaker 2>minute details of one of the biggest mistakes of your life.

0:34:20.440 --> 0:34:22.560
<v Speaker 2>This event is now so long in the past that

0:34:22.680 --> 0:34:26.440
<v Speaker 2>he did not have to dredge it up. He's weathered

0:34:26.440 --> 0:34:29.440
<v Speaker 2>the storm of personal criticism and character attacks over the

0:34:29.480 --> 0:34:34.840
<v Speaker 2>last fourteen years. I'm still myself wondering why He's willing

0:34:34.920 --> 0:34:38.200
<v Speaker 2>to be so open with me. I'm not sure why,

0:34:38.840 --> 0:34:42.000
<v Speaker 2>but I'm grateful for his openness. I think it's pretty rare.

0:34:42.400 --> 0:34:45.320
<v Speaker 2>I feel like I'm living through this, though I personally

0:34:45.360 --> 0:34:52.640
<v Speaker 2>don't have to pay the consequences. Stories are powerful. Okay,

0:34:52.960 --> 0:34:55.920
<v Speaker 2>so time out is over. We're back in the game,

0:34:56.480 --> 0:34:58.960
<v Speaker 2>and we've left Donnie in the parking lot of a

0:34:59.040 --> 0:35:02.760
<v Speaker 2>gas station with an unbelievable amount of people who've shown

0:35:02.880 --> 0:35:05.360
<v Speaker 2>up after he shared a picture with just one person.

0:35:06.040 --> 0:35:09.719
<v Speaker 2>And I've also noticed that Casey's gas stations are on

0:35:10.000 --> 0:35:13.520
<v Speaker 2>every corner of Central Missouri. I'm sure it's the cases

0:35:13.560 --> 0:35:15.640
<v Speaker 2>that they're out back to Donnie.

0:35:16.640 --> 0:35:19.040
<v Speaker 1>While that's going on, some of the people that I

0:35:19.120 --> 0:35:21.319
<v Speaker 1>work with call me asking about this deer that I've killed.

0:35:21.440 --> 0:35:23.600
<v Speaker 1>These people I ain't talked to. I didn't realize how

0:35:23.640 --> 0:35:27.959
<v Speaker 1>fast that news would travel, but it was unbelievable asked

0:35:27.960 --> 0:35:29.359
<v Speaker 1>me to bring the deer by. They wanted to look

0:35:29.400 --> 0:35:32.160
<v Speaker 1>at it. So so I went over there and there's

0:35:32.200 --> 0:35:34.600
<v Speaker 1>just two or three of the people working there, and

0:35:34.800 --> 0:35:36.799
<v Speaker 1>I pulled around, kind of hit my truck around back,

0:35:36.800 --> 0:35:39.400
<v Speaker 1>and they were out there looking at it, and a

0:35:39.480 --> 0:35:41.920
<v Speaker 1>military guy that works in the hospital, which you can

0:35:42.080 --> 0:35:44.799
<v Speaker 1>almost see the junction down there from the hospital, comes

0:35:44.840 --> 0:35:47.520
<v Speaker 1>walking around the building and points and he said, I

0:35:47.560 --> 0:35:51.480
<v Speaker 1>got pictures of that, dear, and he shows me if

0:35:51.680 --> 0:35:53.600
<v Speaker 1>this boy, it looks just like it, don't it? And

0:35:53.640 --> 0:35:58.160
<v Speaker 1>he said, oh, it's it. So I loaded up go home.

0:35:58.200 --> 0:36:00.960
<v Speaker 1>How did you feel when he said that? I knew,

0:36:01.040 --> 0:36:03.120
<v Speaker 1>I really knew when that deer hit the ground how

0:36:03.160 --> 0:36:04.640
<v Speaker 1>it was going to turn out. I didn't know it

0:36:04.680 --> 0:36:06.959
<v Speaker 1>was going to have a snowball effect that it did.

0:36:08.120 --> 0:36:11.839
<v Speaker 1>But so here's oh, at least three hundred people out

0:36:11.840 --> 0:36:13.719
<v Speaker 1>of the gate that I've liked to. I can't tell

0:36:13.760 --> 0:36:17.280
<v Speaker 1>anybody what really happened. You know how that works. And

0:36:17.320 --> 0:36:20.160
<v Speaker 1>it's horrible to kill a two hundred inch deer, and

0:36:20.400 --> 0:36:21.960
<v Speaker 1>it was a nightmare from the beginning.

0:36:23.800 --> 0:36:27.840
<v Speaker 2>Donnie just said two things worth noting. I didn't know

0:36:28.200 --> 0:36:30.800
<v Speaker 2>it was going to have the snowball effect that it did.

0:36:31.480 --> 0:36:34.320
<v Speaker 2>Donnie's talking about what would happen after he got caught,

0:36:34.920 --> 0:36:39.520
<v Speaker 2>but also foreshadowing the ripples of crushing incidents that would

0:36:39.560 --> 0:36:43.680
<v Speaker 2>follow him in the coming decade. Stuff unrelated to wildlife

0:36:43.719 --> 0:36:48.279
<v Speaker 2>crime and punishment. You know, there's a very American ideology

0:36:48.360 --> 0:36:51.760
<v Speaker 2>that says, good things happen to good people, and bad

0:36:51.800 --> 0:36:54.880
<v Speaker 2>things happen to bad people. You get what you deserve.

0:36:55.800 --> 0:36:59.840
<v Speaker 2>Later we'll explore this doctrine and why we all better

0:37:00.120 --> 0:37:03.760
<v Speaker 2>pray that it's not true. The second thing he said

0:37:04.320 --> 0:37:08.200
<v Speaker 2>was that it was a nightmare from the beginning, but

0:37:08.280 --> 0:37:09.880
<v Speaker 2>it just keeps getting worse.

0:37:10.719 --> 0:37:14.640
<v Speaker 1>Here's Donnie well that Ford drug. I put gas in it.

0:37:14.920 --> 0:37:18.040
<v Speaker 1>When I come back home from Fort Wood at eleven thirty,

0:37:18.040 --> 0:37:19.560
<v Speaker 1>I finally want to I'd burned a half tank gas.

0:37:19.560 --> 0:37:21.399
<v Speaker 1>Sitting out they run with the headlights on, people looking

0:37:21.440 --> 0:37:25.560
<v Speaker 1>at the deer, which is just sickening, and uh, not

0:37:25.600 --> 0:37:28.359
<v Speaker 1>telling anybody the truth. My dad and my wife knew

0:37:28.440 --> 0:37:30.560
<v Speaker 1>what was going on. Really, So you told your dad

0:37:30.600 --> 0:37:33.239
<v Speaker 1>and your wife? Yeah, what did they say? Oh? They

0:37:34.640 --> 0:37:36.200
<v Speaker 1>What could they say then? You know?

0:37:36.520 --> 0:37:38.439
<v Speaker 2>I mean, were they upset with you?

0:37:38.560 --> 0:37:39.040
<v Speaker 1>They were?

0:37:39.080 --> 0:37:41.600
<v Speaker 2>They were they wanted you to Were they worried about

0:37:41.640 --> 0:37:43.560
<v Speaker 2>you getting in trouble? What do you think was going on?

0:37:43.600 --> 0:37:45.560
<v Speaker 2>They probably they had the same mindset that I did.

0:37:45.560 --> 0:37:47.760
<v Speaker 2>I believe like we just got to hide this. Well,

0:37:47.960 --> 0:37:50.799
<v Speaker 2>no that that there was no hide in it by then.

0:37:51.440 --> 0:37:54.160
<v Speaker 2>I think they knew from the beginning that this wouldn't work.

0:37:54.400 --> 0:37:56.800
<v Speaker 1>What it was? Your dad mad at you? Yeah, he

0:37:57.200 --> 0:38:00.759
<v Speaker 1>was upset. He My dad is a huge supporter of mine,

0:38:00.800 --> 0:38:03.440
<v Speaker 1>so is my wife, and I think both of them

0:38:03.480 --> 0:38:05.000
<v Speaker 1>believe that I'd hunt that deer down and kill it.

0:38:06.080 --> 0:38:07.680
<v Speaker 1>I think they both had faith that I could kill

0:38:07.680 --> 0:38:10.480
<v Speaker 1>that deer, right. You know. My dad looked at it,

0:38:10.560 --> 0:38:13.160
<v Speaker 1>you know, but it wasn't You told him, Dad, I

0:38:13.239 --> 0:38:15.160
<v Speaker 1>killed this deer illegally. Yeah. What do he do?

0:38:15.239 --> 0:38:15.359
<v Speaker 2>Did?

0:38:15.440 --> 0:38:17.200
<v Speaker 1>I mean? Literally? What did he do? Did he shake

0:38:17.239 --> 0:38:20.319
<v Speaker 1>his head? Did he he? He just said, boy, that's

0:38:20.360 --> 0:38:22.480
<v Speaker 1>a that's a big old deer to not kill, right.

0:38:23.360 --> 0:38:26.239
<v Speaker 1>And like I said, he didn't. He didn't jump all

0:38:26.280 --> 0:38:28.800
<v Speaker 1>over me. Of course, I'm you know, I'm of adult age.

0:38:31.239 --> 0:38:34.000
<v Speaker 2>That's a big old deer not to kill, right, His

0:38:34.120 --> 0:38:37.680
<v Speaker 2>dad said. We haven't talked about him yet, but Donnie's

0:38:37.800 --> 0:38:41.240
<v Speaker 2>dad is an influential player. I met him and shook

0:38:41.239 --> 0:38:43.680
<v Speaker 2>his hand and looked him in the eyes. He was

0:38:43.719 --> 0:38:46.919
<v Speaker 2>wearing a pair of overalls. He's a humble, earnest man

0:38:47.040 --> 0:38:50.800
<v Speaker 2>with a gray beard like a lion's mane. He's retired

0:38:50.840 --> 0:38:54.520
<v Speaker 2>now after a noble career in the autobody repair industry.

0:38:55.360 --> 0:38:58.759
<v Speaker 2>Donnie revealed to me that he was skeptical of me

0:38:59.160 --> 0:39:03.440
<v Speaker 2>wanting to hell the world about his son's story, and

0:39:03.520 --> 0:39:06.760
<v Speaker 2>I get it. He felt his son had already paid

0:39:06.960 --> 0:39:10.000
<v Speaker 2>enough for his sins. We'll get into it more in

0:39:10.120 --> 0:39:13.560
<v Speaker 2>episode two. Yep, this is gonna be a two part series.

0:39:13.960 --> 0:39:17.759
<v Speaker 2>But after the death of Donnie's wife, Angela, his dad

0:39:17.800 --> 0:39:21.480
<v Speaker 2>stepped up to help raise Donnie and Angela's two boys.

0:39:22.239 --> 0:39:27.120
<v Speaker 2>Donnie and his father are extremely close. It's a long story,

0:39:27.160 --> 0:39:31.160
<v Speaker 2>but now I have a hard question for Donnie. My

0:39:31.280 --> 0:39:35.040
<v Speaker 2>wife wasn't as frustrated at me as I'm sure that

0:39:35.080 --> 0:39:37.040
<v Speaker 2>he was. But I know my dad and my dad

0:39:37.040 --> 0:39:39.239
<v Speaker 2>thought I could kill it deer. Would your dad have

0:39:40.120 --> 0:39:42.640
<v Speaker 2>I mean, how would break in the law have been

0:39:42.800 --> 0:39:45.240
<v Speaker 2>viewed inside of your family's world.

0:39:45.480 --> 0:39:50.120
<v Speaker 1>We weren't big lawbreakers? Really, he didn't. I wasn't a poacher.

0:39:50.360 --> 0:39:53.160
<v Speaker 1>A hunted, right, That's why all my prize possession Deer

0:39:53.280 --> 0:39:56.000
<v Speaker 1>one hundred and thirty and forty engineer, I could.

0:39:55.920 --> 0:39:59.520
<v Speaker 2>Really you can you you can honestly say you didn't.

0:40:00.160 --> 0:40:02.880
<v Speaker 2>And I'm not saying I think everybody's broken the law before.

0:40:02.920 --> 0:40:04.600
<v Speaker 2>I mean, if you've hunted as much as I know

0:40:04.680 --> 0:40:07.400
<v Speaker 2>you've hunted, and as much as I've hunted people have

0:40:07.640 --> 0:40:12.480
<v Speaker 2>I broke the law before, But I have dedicated my

0:40:12.520 --> 0:40:16.200
<v Speaker 2>self for most of my life to not breaking the law. Really,

0:40:16.239 --> 0:40:19.080
<v Speaker 2>you didn't go and kill deer illegally before this?

0:40:19.960 --> 0:40:22.400
<v Speaker 1>No, I never killed I've never killed an extra turkey.

0:40:22.880 --> 0:40:27.120
<v Speaker 1>I just I can't think of and I'm sure I have,

0:40:27.320 --> 0:40:30.279
<v Speaker 1>But like killing deer off the road and stuff, he

0:40:30.400 --> 0:40:32.640
<v Speaker 1>just wasn't a hunted hard. When you spend all your

0:40:32.640 --> 0:40:34.440
<v Speaker 1>time in a tree stand, you're not driving the roads.

0:40:34.840 --> 0:40:37.279
<v Speaker 1>And I know I've broken the law, I'm sure, but

0:40:37.960 --> 0:40:40.319
<v Speaker 1>it wasn't something we were used to. Wasn't like I

0:40:40.360 --> 0:40:42.879
<v Speaker 1>was just wearing the roads out shooting deer off the roads. Yeah,

0:40:43.120 --> 0:40:44.520
<v Speaker 1>never with olid and stuff. Yeah.

0:40:46.040 --> 0:40:48.719
<v Speaker 2>I don't have a long history with Donnie to know

0:40:49.040 --> 0:40:52.120
<v Speaker 2>fully if he's telling me the truth. But as I

0:40:52.200 --> 0:40:55.440
<v Speaker 2>look into his eyes and have witnessed the openness of

0:40:55.480 --> 0:40:59.759
<v Speaker 2>which he's already spoken, I believe him. I was able

0:40:59.760 --> 0:41:02.240
<v Speaker 2>to look up his criminal record with the Missouri Department

0:41:02.280 --> 0:41:06.840
<v Speaker 2>of Conservation, and they've recorded what some would consider, including me,

0:41:07.440 --> 0:41:11.080
<v Speaker 2>a few minor violations, like a ticket for not wearing

0:41:11.160 --> 0:41:14.960
<v Speaker 2>hunter's orange during firearm season. I've done that, but not

0:41:15.120 --> 0:41:18.799
<v Speaker 2>being caught and a few other things. So by the

0:41:18.840 --> 0:41:21.640
<v Speaker 2>definition of the law, at this point in our story,

0:41:22.080 --> 0:41:25.919
<v Speaker 2>he's not a convicted poacher, but he's about to get

0:41:25.960 --> 0:41:30.080
<v Speaker 2>smacked hard, or is he? And by now you're starting

0:41:30.120 --> 0:41:33.320
<v Speaker 2>to draw your own conclusions about who Donnie is, because

0:41:33.320 --> 0:41:35.839
<v Speaker 2>that's really what we're all trying to do.

0:41:36.040 --> 0:41:36.239
<v Speaker 1>Right.

0:41:36.840 --> 0:41:40.000
<v Speaker 2>We already know that he's guilty, but what we're really

0:41:40.040 --> 0:41:43.920
<v Speaker 2>trying to answer, at the most simple level is is

0:41:44.000 --> 0:41:47.399
<v Speaker 2>this a good person? And from that answer we'll make

0:41:47.440 --> 0:41:51.440
<v Speaker 2>our judgments about him. We'll decide if we can forgive him.

0:41:51.840 --> 0:41:55.680
<v Speaker 2>But is that even fair? Can a man's entire life

0:41:55.760 --> 0:42:00.719
<v Speaker 2>be judged by one isolated incident? I think most of

0:42:00.800 --> 0:42:03.960
<v Speaker 2>us like the idea of saying no to that, but

0:42:04.040 --> 0:42:07.480
<v Speaker 2>in reality, we judge people like that all the time,

0:42:08.000 --> 0:42:11.600
<v Speaker 2>or at least I do. The law delivers a much

0:42:11.640 --> 0:42:15.879
<v Speaker 2>needed standard in society and a prescription of justice, But

0:42:15.920 --> 0:42:20.160
<v Speaker 2>the law is imperfect, and a human, a judge, a jury,

0:42:20.200 --> 0:42:24.680
<v Speaker 2>an officer has to decide how justice is delivered. It's

0:42:24.719 --> 0:42:28.600
<v Speaker 2>really not straightforward at all, and from this position, all

0:42:28.840 --> 0:42:32.440
<v Speaker 2>manner of injustice is delivered. It works out good for

0:42:32.560 --> 0:42:37.680
<v Speaker 2>some and bad for others. This injustice is a major

0:42:37.800 --> 0:42:40.160
<v Speaker 2>problem on planet Earth and has been for a long

0:42:40.200 --> 0:42:43.560
<v Speaker 2>long time. And like I said in the beginning, we're

0:42:43.560 --> 0:42:47.360
<v Speaker 2>going to discuss how is a society we demand justice,

0:42:47.719 --> 0:42:54.000
<v Speaker 2>extend mercy, and accept or reject apologies. We're constantly subject

0:42:54.080 --> 0:42:58.960
<v Speaker 2>to politicians, athletes, movie stars, and religious leaders who've messed

0:42:59.040 --> 0:43:03.080
<v Speaker 2>up and are asking for our forgiveness. Some we give

0:43:03.120 --> 0:43:06.080
<v Speaker 2>it to and others we withhold it. I think we

0:43:06.080 --> 0:43:09.280
<v Speaker 2>can learn a lot about ourselves by who we extend

0:43:09.440 --> 0:43:14.880
<v Speaker 2>mercy too. But good gravy, I'm getting way way ahead

0:43:14.880 --> 0:43:19.360
<v Speaker 2>of myself. Donnie still got a giant deer in the

0:43:19.400 --> 0:43:24.399
<v Speaker 2>back of his truck. Let's get back in the game.

0:43:25.640 --> 0:43:30.080
<v Speaker 1>So I cleaned the deer. We're leaving in five days

0:43:30.160 --> 0:43:32.840
<v Speaker 1>or so to Wyoming for a mule deer in aneloe punt.

0:43:33.200 --> 0:43:35.560
<v Speaker 1>And I haven't heard anything about this deer for three

0:43:35.600 --> 0:43:38.680
<v Speaker 1>or four days. You think you've gotten away with us

0:43:38.800 --> 0:43:41.040
<v Speaker 1>in a way, in a way, So I took the

0:43:41.080 --> 0:43:44.160
<v Speaker 1>deer to a taxidermists and he said, don't go anywhere.

0:43:44.200 --> 0:43:46.480
<v Speaker 1>I'm o cape that I don't want them antlers here.

0:43:46.920 --> 0:43:50.799
<v Speaker 1>And to get back there was I don't know how

0:43:50.800 --> 0:43:52.640
<v Speaker 1>many all my family come to see it, you know,

0:43:52.680 --> 0:43:55.359
<v Speaker 1>and that's probably the worst part. I had a in

0:43:55.440 --> 0:43:58.120
<v Speaker 1>church on the Sunday morning. The preacher asked me about it.

0:43:58.160 --> 0:44:01.160
<v Speaker 1>That was probably the hardest one. You know, it's rough,

0:44:01.840 --> 0:44:04.160
<v Speaker 1>and I'm not I'm not pitiful me at all. I

0:44:04.200 --> 0:44:07.640
<v Speaker 1>mean I killed it there and uh went to to

0:44:07.680 --> 0:44:11.080
<v Speaker 1>a hunt in Wyoming for about a week. So on

0:44:11.120 --> 0:44:13.520
<v Speaker 1>the way back, a guy calls me, calls my cousin

0:44:13.600 --> 0:44:14.759
<v Speaker 1>that's with me. He goes, hey, I want to let

0:44:14.800 --> 0:44:16.960
<v Speaker 1>you know they're they're planning on coming to getting you

0:44:17.000 --> 0:44:19.520
<v Speaker 1>soon as you get back. They've been investigating this deer.

0:44:20.080 --> 0:44:22.000
<v Speaker 1>So when I get when I get back to work,

0:44:22.200 --> 0:44:24.440
<v Speaker 1>I'm a nervous erect pins and needles all day. The

0:44:24.480 --> 0:44:27.080
<v Speaker 1>whole day goes by, close up shop, go home. Not

0:44:27.160 --> 0:44:30.000
<v Speaker 1>a word, and I thought, well, maybe he heard false

0:44:30.239 --> 0:44:32.160
<v Speaker 1>or teasing me about it or something, because I, like

0:44:32.160 --> 0:44:33.920
<v Speaker 1>I said, there was there was a few people, a

0:44:33.960 --> 0:44:36.200
<v Speaker 1>handful or more that that knew that that where that

0:44:36.239 --> 0:44:39.239
<v Speaker 1>deer came from. So the next day go back to

0:44:39.280 --> 0:44:42.279
<v Speaker 1>work and pulled my jeep up to the front door

0:44:42.560 --> 0:44:45.839
<v Speaker 1>and was locking up the safe and I don't know,

0:44:46.040 --> 0:44:49.920
<v Speaker 1>three or four agents come through and said hey, we

0:44:50.040 --> 0:44:52.000
<v Speaker 1>need you to come with us. And I said, I

0:44:52.000 --> 0:44:55.279
<v Speaker 1>mean what for? He said, you know what for? Anyway,

0:44:55.080 --> 0:44:59.680
<v Speaker 1>they rested me, not forcefully. I knew almost all the

0:44:59.719 --> 0:45:01.480
<v Speaker 1>agents in there, you know, and they knew I wouldn't

0:45:01.480 --> 0:45:04.160
<v Speaker 1>put up a fight or anything. And we went to

0:45:04.680 --> 0:45:07.040
<v Speaker 1>building fifty two to eighty two, which was the game

0:45:07.080 --> 0:45:10.719
<v Speaker 1>Warden's game Warden station. When we got there, there was

0:45:11.160 --> 0:45:14.560
<v Speaker 1>I believe three fort Leonardwood agents, a couple of Pulaski

0:45:14.600 --> 0:45:18.720
<v Speaker 1>County agents, a Shannon County agent, at least five or six,

0:45:19.040 --> 0:45:23.400
<v Speaker 1>and one of them was it was a polygraph guy. Anyway,

0:45:23.200 --> 0:45:26.200
<v Speaker 1>they opened up their computer and there's that picture that

0:45:26.239 --> 0:45:28.239
<v Speaker 1>guy had showed me, and he shows me like five

0:45:28.320 --> 0:45:29.759
<v Speaker 1>or six of them. They have you hooked to a

0:45:29.800 --> 0:45:32.640
<v Speaker 1>polygraph now. Yet they never hooked me up, just we

0:45:32.640 --> 0:45:35.239
<v Speaker 1>were just having conversation. They also had a guy that

0:45:35.280 --> 0:45:38.520
<v Speaker 1>had worked for the crimes unit that could tell time

0:45:38.600 --> 0:45:41.320
<v Speaker 1>of death on people, and they had brought him into

0:45:41.760 --> 0:45:46.759
<v Speaker 1>but they were there to get me understandably anyway, So

0:45:46.840 --> 0:45:49.040
<v Speaker 1>I said, I told him I killed it where I

0:45:49.040 --> 0:45:51.400
<v Speaker 1>said I killed And we went on for hours.

0:45:51.760 --> 0:45:55.759
<v Speaker 2>At this point, you're still lying, yeah, absolutely, I mean

0:45:55.760 --> 0:45:58.760
<v Speaker 2>you're just like a like a animal trapped in a corner.

0:45:58.800 --> 0:46:00.680
<v Speaker 2>You got no choice, That's what That's what you're thinking

0:46:00.719 --> 0:46:01.640
<v Speaker 2>felt like in your mind.

0:46:01.719 --> 0:46:03.600
<v Speaker 1>Well, in my mind, I thought, if they find out

0:46:03.640 --> 0:46:06.279
<v Speaker 1>that I killed it out here in federal insalation, not

0:46:06.360 --> 0:46:09.520
<v Speaker 1>checked into a hunting area, my job maybe jail hunt,

0:46:10.160 --> 0:46:12.960
<v Speaker 1>you know, I mean that's possible. Yeah, And I thought,

0:46:13.000 --> 0:46:14.560
<v Speaker 1>there's no way, I mean, I have to stick to

0:46:14.600 --> 0:46:16.759
<v Speaker 1>this now. Did you not have any sense of just

0:46:16.840 --> 0:46:18.719
<v Speaker 1>coming clean at that point, when you were at that

0:46:18.840 --> 0:46:20.680
<v Speaker 1>deepning and you knew they had you that not in

0:46:20.719 --> 0:46:23.200
<v Speaker 1>the beginning, No, No, I mean I wanted to, but

0:46:23.320 --> 0:46:26.800
<v Speaker 1>I wasn't going to in any way, shape or for him.

0:46:27.239 --> 0:46:31.680
<v Speaker 2>Finally, after several hours of conversation, though steeped in blood

0:46:32.000 --> 0:46:34.880
<v Speaker 2>and knowing the return trip to honesty will be a

0:46:34.920 --> 0:46:38.600
<v Speaker 2>difficult one, Donnie knew that they had him. He had

0:46:38.640 --> 0:46:42.799
<v Speaker 2>to turn back. The officers made him an offer, guaranteed

0:46:42.880 --> 0:46:45.319
<v Speaker 2>him he wouldn't lose his job, and told him what

0:46:45.400 --> 0:46:49.239
<v Speaker 2>the punishment would be if he confessed, and he did.

0:46:49.640 --> 0:46:52.400
<v Speaker 2>The twenty six year old confessed to killing the buck

0:46:52.440 --> 0:46:56.839
<v Speaker 2>in the restricted hunting area and falsifying where he killed it.

0:46:57.440 --> 0:47:01.000
<v Speaker 1>And I told him the whole story. It was the

0:47:01.000 --> 0:47:03.719
<v Speaker 1>biggest relief I had. But I knew I had five

0:47:03.800 --> 0:47:05.359
<v Speaker 1>hundred people I was gonna have to tell this too

0:47:05.360 --> 0:47:09.280
<v Speaker 1>as well, you know, apologize, and a couple of them

0:47:09.480 --> 0:47:11.480
<v Speaker 1>that had figured out what was going on while I

0:47:11.520 --> 0:47:14.440
<v Speaker 1>was in Wyoming were pretty aggravated at me. You know,

0:47:14.760 --> 0:47:16.600
<v Speaker 1>people that wouldn't have lied to me about it. I

0:47:16.600 --> 0:47:19.640
<v Speaker 1>don't think then I liked to. I had two cousins

0:47:19.719 --> 0:47:22.600
<v Speaker 1>on my dad's side after this it all went down,

0:47:22.840 --> 0:47:25.640
<v Speaker 1>and I'd lighted them too. They spent multiple nights while

0:47:25.680 --> 0:47:28.560
<v Speaker 1>I was in Wyoming with a camera driving up and

0:47:28.560 --> 0:47:29.920
<v Speaker 1>down that road trying to get a picture of that

0:47:29.920 --> 0:47:32.440
<v Speaker 1>deer to prove it was alive. You know, I had

0:47:32.440 --> 0:47:35.120
<v Speaker 1>people really going to bat for me over this, and

0:47:35.800 --> 0:47:37.440
<v Speaker 1>like I said, I think if I'd have been a poacher,

0:47:37.680 --> 0:47:39.560
<v Speaker 1>them guys wouldn't have been doing that. If I'd been

0:47:39.600 --> 0:47:42.000
<v Speaker 1>somebody they knew that that was you know, spot liar

0:47:42.000 --> 0:47:43.799
<v Speaker 1>and stuff that they would say, well, you probably didiculate her.

0:47:43.840 --> 0:47:49.440
<v Speaker 1>But but I lost a lot of respect from some people.

0:47:49.640 --> 0:47:51.880
<v Speaker 1>You know, they were pretty aggravated at me, and rightfully

0:47:51.920 --> 0:47:56.520
<v Speaker 1>so so when I told them that though Clay I

0:47:56.560 --> 0:47:59.400
<v Speaker 1>hadn't hardly slept since I'd killed that deer. It was

0:47:59.600 --> 0:48:03.040
<v Speaker 1>one of the big leaves. Even though when you told

0:48:03.040 --> 0:48:06.040
<v Speaker 1>the wildlife ofught Y, yeah, it just it was a

0:48:06.040 --> 0:48:09.120
<v Speaker 1>big burden. It was a heavy burden, you know, to

0:48:09.239 --> 0:48:10.400
<v Speaker 1>lie to everybody about it.

0:48:12.920 --> 0:48:18.240
<v Speaker 2>The heavy burden of carrying a lie lifted when Donnie confessed. However,

0:48:18.600 --> 0:48:21.680
<v Speaker 2>it was just the beginning of a string of events

0:48:21.760 --> 0:48:27.440
<v Speaker 2>that would change his life. Now that we've heard the story,

0:48:27.840 --> 0:48:31.239
<v Speaker 2>I've got some questions on how is the society we

0:48:31.320 --> 0:48:34.520
<v Speaker 2>handle people who've done wrong, broken the law, or even

0:48:34.640 --> 0:48:39.680
<v Speaker 2>just offended us. I've got a few questions for doctor

0:48:40.040 --> 0:48:43.839
<v Speaker 2>Misty Nukem, who's got a PhD in political science and

0:48:43.880 --> 0:48:47.120
<v Speaker 2>a master's in human development. I think she's pretty sharp,

0:48:47.200 --> 0:48:49.480
<v Speaker 2>and as many of you know, this is my wife,

0:48:49.760 --> 0:48:54.640
<v Speaker 2>and as usual, she's got some good insight. Here's Misty.

0:48:55.680 --> 0:48:59.359
<v Speaker 2>I'm interested in, how is a society we decide how

0:48:59.400 --> 0:49:02.439
<v Speaker 2>we handle people that break the law, and not even

0:49:02.560 --> 0:49:07.080
<v Speaker 2>just the written law, but people that break some moral law.

0:49:07.560 --> 0:49:10.960
<v Speaker 2>How do we decide who we ostracize, who we forgive?

0:49:11.640 --> 0:49:12.520
<v Speaker 2>What goes into that?

0:49:12.840 --> 0:49:15.439
<v Speaker 3>Well, I think that one of the things that goes

0:49:15.440 --> 0:49:18.560
<v Speaker 3>into that is thinking about forgiveness and thinking about apologies.

0:49:18.800 --> 0:49:22.400
<v Speaker 3>A lot of times forgiveness is given when an apology

0:49:22.440 --> 0:49:25.520
<v Speaker 3>is made, and I think inside of social science, a

0:49:25.560 --> 0:49:28.279
<v Speaker 3>lot of times when you look at things that are

0:49:28.400 --> 0:49:30.080
<v Speaker 3>kind of more common to us, a lot of times

0:49:30.120 --> 0:49:32.520
<v Speaker 3>you're surprised by what you find out. The intuitive answer

0:49:32.600 --> 0:49:36.000
<v Speaker 3>is not the thing you find. But with an apology,

0:49:36.360 --> 0:49:38.440
<v Speaker 3>it's kind of different. It is actually exactly what you

0:49:38.440 --> 0:49:40.880
<v Speaker 3>would expect people. If I were to ask you, like,

0:49:41.000 --> 0:49:43.640
<v Speaker 3>what makes an apology good, you would probably say the

0:49:43.640 --> 0:49:47.040
<v Speaker 3>same thing that social science has realized. A good apology

0:49:47.080 --> 0:49:51.640
<v Speaker 3>is when someone takes responsibility and expresses sympathy or remorse

0:49:51.920 --> 0:49:53.960
<v Speaker 3>for the impact that that has had on others. That's

0:49:54.000 --> 0:49:57.239
<v Speaker 3>like considered a good apology. And if you think back,

0:49:57.280 --> 0:49:59.640
<v Speaker 3>the people that you probably find it easiest to forgive

0:49:59.640 --> 0:50:00.840
<v Speaker 3>would be people who.

0:50:01.160 --> 0:50:04.360
<v Speaker 2>Said they personal responsibility.

0:50:03.600 --> 0:50:06.440
<v Speaker 3>Acknowledge that it hurt you. Sometimes, it's interesting to me

0:50:06.640 --> 0:50:09.080
<v Speaker 3>inside of forgiveness. It's one of those things that has

0:50:09.120 --> 0:50:13.480
<v Speaker 3>a really powerful impact on the person extending forgiveness and

0:50:13.520 --> 0:50:17.200
<v Speaker 3>also on the person that's requesting forgiveness. It almost takes

0:50:17.239 --> 0:50:21.719
<v Speaker 3>you by surprise when someone is genuinely humble and exercises

0:50:21.800 --> 0:50:23.439
<v Speaker 3>humility and says, hey, what I did was wrong.

0:50:24.000 --> 0:50:26.880
<v Speaker 2>How does it work in a situation where like someone

0:50:26.920 --> 0:50:29.600
<v Speaker 2>in the public arena that we don't know, we don't

0:50:29.640 --> 0:50:32.800
<v Speaker 2>have a personal relationship with, and they may not necessarily

0:50:32.840 --> 0:50:35.880
<v Speaker 2>have a podium to stand on and say I would

0:50:35.960 --> 0:50:39.520
<v Speaker 2>like to make a formal apology to the world. As

0:50:39.560 --> 0:50:41.920
<v Speaker 2>in the case I'm dealing with here is I have

0:50:42.040 --> 0:50:47.120
<v Speaker 2>a man who is committed an egregious wildlife crime and

0:50:47.600 --> 0:50:50.799
<v Speaker 2>he has to go back into his community. What are

0:50:50.800 --> 0:50:51.879
<v Speaker 2>the people looking for?

0:50:52.000 --> 0:50:53.560
<v Speaker 3>I think they're looking for the same thing. Did he

0:50:53.600 --> 0:50:57.240
<v Speaker 3>take personal responsibility? Does he exercise or express remorse?

0:50:57.640 --> 0:50:57.759
<v Speaker 1>Well?

0:50:57.840 --> 0:50:59.040
<v Speaker 2>Would other options?

0:50:59.080 --> 0:51:01.200
<v Speaker 3>And do you have some that he won't do it again?

0:51:01.760 --> 0:51:02.839
<v Speaker 2>Well, that's big.

0:51:03.080 --> 0:51:06.000
<v Speaker 3>I think it's really big is that the regret is

0:51:06.000 --> 0:51:08.759
<v Speaker 3>significant enough and he recognizes it's wrong enough that he

0:51:08.800 --> 0:51:11.400
<v Speaker 3>won't do it again. It makes you think higher of

0:51:11.400 --> 0:51:12.280
<v Speaker 3>their moral character.

0:51:12.600 --> 0:51:15.160
<v Speaker 2>As I analyze my own self, which that's what I'm

0:51:15.280 --> 0:51:18.879
<v Speaker 2>doing inside the situation, I'm analyzing not what I've been

0:51:18.960 --> 0:51:22.640
<v Speaker 2>taught or what I think I think, but actually, what

0:51:22.880 --> 0:51:26.680
<v Speaker 2>is it about a situation that makes me think this

0:51:26.719 --> 0:51:29.400
<v Speaker 2>is a good guy and he's really sorry, or they

0:51:29.440 --> 0:51:32.480
<v Speaker 2>should lock that guy up. I think what I really

0:51:32.560 --> 0:51:35.480
<v Speaker 2>want to know is do I think this guy would

0:51:35.520 --> 0:51:37.600
<v Speaker 2>do it again? Do I think he's lying to me?

0:51:38.280 --> 0:51:41.360
<v Speaker 2>Do I think he is not taking personal responsibility?

0:51:41.440 --> 0:51:45.240
<v Speaker 3>Because that's what lying is, is not taking personal responsibility.

0:51:44.680 --> 0:51:47.399
<v Speaker 2>Right, or saying I did it and it was wrong, but.

0:51:48.200 --> 0:51:49.080
<v Speaker 1>That's why you said.

0:51:49.120 --> 0:51:50.440
<v Speaker 3>One of the alternatives, And I think one of the

0:51:50.480 --> 0:51:54.000
<v Speaker 3>alternatives is to justify or excuse it. I think it's

0:51:54.000 --> 0:51:55.960
<v Speaker 3>really easy to say, here's why did it wrong and

0:51:56.000 --> 0:51:58.360
<v Speaker 3>give an explanation. But what it sounds like to the

0:51:58.400 --> 0:52:03.400
<v Speaker 3>receiver is justification. It sounds like I'm saying I did wrong,

0:52:03.800 --> 0:52:06.839
<v Speaker 3>but here's why, and it's kind of justified. And I'm

0:52:06.880 --> 0:52:07.920
<v Speaker 3>not super sorry.

0:52:07.680 --> 0:52:10.000
<v Speaker 2>About it, because we don't like that at all.

0:52:10.239 --> 0:52:11.719
<v Speaker 3>No, we don't like that at all. And if you

0:52:11.760 --> 0:52:14.880
<v Speaker 3>look at like public relations and public communication, when people

0:52:15.239 --> 0:52:18.040
<v Speaker 3>make apologies like that, people are very slow to forgive.

0:52:19.800 --> 0:52:23.040
<v Speaker 2>Social science can be complicated, but it sounds like an

0:52:23.120 --> 0:52:27.839
<v Speaker 2>apology is straightforward and intuitive. But why do so many

0:52:27.880 --> 0:52:32.120
<v Speaker 2>people struggle with it? Why do people struggle with admitting fault.

0:52:33.000 --> 0:52:35.279
<v Speaker 2>I give Donnie a lot of credit for owning up

0:52:35.320 --> 0:52:38.799
<v Speaker 2>to what he did and taking personal responsibility. I was

0:52:38.840 --> 0:52:42.520
<v Speaker 2>surprised with how upfront and honesty was. But more than

0:52:42.560 --> 0:52:46.360
<v Speaker 2>his words, it was his tone. I didn't feel like

0:52:46.360 --> 0:52:49.040
<v Speaker 2>he was trying to prove anything to me. He didn't

0:52:49.080 --> 0:52:52.240
<v Speaker 2>seem bitter, but he did tell me that the first

0:52:52.280 --> 0:52:55.960
<v Speaker 2>few years after it happened, things were very different, but

0:52:56.200 --> 0:52:58.680
<v Speaker 2>time has taken out a lot of wrinkles and put

0:52:58.680 --> 0:53:04.680
<v Speaker 2>it into perspective. For him, defensiveness justification lying a refusal

0:53:04.760 --> 0:53:08.560
<v Speaker 2>to admit guilt as a form of control. An apology

0:53:08.760 --> 0:53:11.640
<v Speaker 2>is a release of that control. I think this is

0:53:11.680 --> 0:53:15.839
<v Speaker 2>helpful for me to understand, even for everyday life, the

0:53:16.080 --> 0:53:20.880
<v Speaker 2>art of authentically apologizing is one of the most powerful

0:53:21.200 --> 0:53:25.200
<v Speaker 2>tools a human can have. We could say that again,

0:53:25.239 --> 0:53:27.719
<v Speaker 2>so the folks in the back could hear the art

0:53:27.760 --> 0:53:30.919
<v Speaker 2>of authentically apologizing as one of the most powerful tools

0:53:30.960 --> 0:53:34.120
<v Speaker 2>a human could have. That's some bear gree stuff right there.

0:53:34.719 --> 0:53:38.440
<v Speaker 2>Turns out I need to apologize quite a bit. It's

0:53:38.520 --> 0:53:42.080
<v Speaker 2>usually for hoots, shame and somebody, or discrediting their claim

0:53:42.160 --> 0:53:44.399
<v Speaker 2>for seeing some kind of wildlife that doesn't exist where

0:53:44.400 --> 0:53:49.879
<v Speaker 2>they live, or belittling Brent's beloved tricolor coonhound. Occasionally it's

0:53:49.920 --> 0:53:55.880
<v Speaker 2>for more serious things. Here's doctor Nukeomb on authenticity.

0:53:57.200 --> 0:53:59.600
<v Speaker 3>This is my misty's personal opinion. I think we're pretty

0:53:59.640 --> 0:54:04.040
<v Speaker 3>good at assessing the authenticity of fault because humility is

0:54:04.080 --> 0:54:05.919
<v Speaker 3>something that I think is very difficult to face.

0:54:06.000 --> 0:54:09.640
<v Speaker 2>It's almost like a humility is almost like a pheromone

0:54:10.239 --> 0:54:16.160
<v Speaker 2>that is released that is not seen in facial express

0:54:16.200 --> 0:54:19.160
<v Speaker 2>or you can see through any external thing. You can

0:54:19.200 --> 0:54:22.319
<v Speaker 2>see through words that are said. Like two people could

0:54:22.360 --> 0:54:24.400
<v Speaker 2>stand and read the same apology and one mean it

0:54:24.440 --> 0:54:26.799
<v Speaker 2>and onenot they have the same grin on their face.

0:54:26.800 --> 0:54:29.720
<v Speaker 2>They could have the same humble remorse on their face,

0:54:30.120 --> 0:54:32.920
<v Speaker 2>but we're like, he was genuine. And I think it

0:54:32.960 --> 0:54:36.320
<v Speaker 2>goes right back to our humanness, Like we are more

0:54:36.400 --> 0:54:41.320
<v Speaker 2>than just a compilation of biological functions. We have a spirit,

0:54:41.840 --> 0:54:45.600
<v Speaker 2>we have a soul. We're connected to something bigger than

0:54:45.719 --> 0:54:49.359
<v Speaker 2>this biological thing we live inside of. That's what makes

0:54:49.440 --> 0:54:54.160
<v Speaker 2>us human. And we sense really the deep internal mechanisms

0:54:54.160 --> 0:54:57.680
<v Speaker 2>of a person's heart when they say they're sorry. Yeah.

0:54:57.719 --> 0:54:59.920
<v Speaker 3>And I think even like you're describing it as a permal,

0:55:00.080 --> 0:55:02.480
<v Speaker 3>I can't back that up with research, but I know

0:55:02.719 --> 0:55:07.560
<v Speaker 3>it was just an analogy that I know even if

0:55:07.600 --> 0:55:10.800
<v Speaker 3>you're watching on TV and someone comes out and apologizes.

0:55:11.200 --> 0:55:14.080
<v Speaker 3>There's this thing in us that's like, hmm, I don't know,

0:55:14.400 --> 0:55:15.200
<v Speaker 3>I don't believe it.

0:55:15.200 --> 0:55:19.719
<v Speaker 2>And everybody has a response immediately immediately. I think the

0:55:19.760 --> 0:55:22.799
<v Speaker 2>best way to think about this is what would you

0:55:22.960 --> 0:55:27.279
<v Speaker 2>expect from someone who had personally done you wrong? And

0:55:27.320 --> 0:55:30.520
<v Speaker 2>you pretty much expect that from everybody at every level. Yeah,

0:55:30.800 --> 0:55:35.080
<v Speaker 2>if your brother deeply offended you, how could he make

0:55:35.120 --> 0:55:37.360
<v Speaker 2>it right? Like he might actually have to fix what

0:55:37.400 --> 0:55:41.520
<v Speaker 2>he did, repair the car that he backed into. He

0:55:41.560 --> 0:55:45.239
<v Speaker 2>would also have to genuinely apologize I'm very sorry for

0:55:45.280 --> 0:55:49.719
<v Speaker 2>the inconvenience, and not blame the dog that ran out

0:55:49.719 --> 0:55:51.600
<v Speaker 2>behind him and say it was my fault.

0:55:51.840 --> 0:55:52.040
<v Speaker 1>Right.

0:55:52.440 --> 0:55:56.319
<v Speaker 2>Ninety nine percent of people would be appeased by that. Yeah,

0:55:56.400 --> 0:55:59.320
<v Speaker 2>I mean kind of expect that at all levels, Like

0:55:59.360 --> 0:56:02.080
<v Speaker 2>a politician, if you're a governor does something wrong, if

0:56:02.080 --> 0:56:05.520
<v Speaker 2>you're president, if your boss at work, you kind of

0:56:05.560 --> 0:56:07.040
<v Speaker 2>expect the same thing.

0:56:07.520 --> 0:56:09.479
<v Speaker 3>Yeah, and there's always a little bit of tension until

0:56:09.480 --> 0:56:12.240
<v Speaker 3>you get it. I think an apology is so simple,

0:56:12.640 --> 0:56:16.480
<v Speaker 3>but it really has such a powerful healing impact.

0:56:18.320 --> 0:56:21.920
<v Speaker 2>This was an interesting story to put together. I realized

0:56:21.960 --> 0:56:25.360
<v Speaker 2>that I've not told the whole story. There are many

0:56:25.600 --> 0:56:30.600
<v Speaker 2>other avenues we could have explored, but mainly I'm grateful

0:56:30.840 --> 0:56:34.640
<v Speaker 2>to Donnie for opening up to us. As I left

0:56:34.719 --> 0:56:38.440
<v Speaker 2>Donnie's house after the interview, his champion rabbit beagles were

0:56:38.480 --> 0:56:41.759
<v Speaker 2>barking in the background. His father walked around in front

0:56:41.800 --> 0:56:44.719
<v Speaker 2>of the garage to arrange the details of who would

0:56:44.760 --> 0:56:48.040
<v Speaker 2>pick up Donnie's son from school, but Donnie had to

0:56:48.120 --> 0:56:50.560
<v Speaker 2>run back inside to get some sports gear for his

0:56:50.680 --> 0:56:54.320
<v Speaker 2>son's ball practice, and I stood alone with his father

0:56:54.440 --> 0:56:57.440
<v Speaker 2>for a few minutes. I smiled and shook his hand

0:56:57.480 --> 0:57:01.160
<v Speaker 2>again before I left, knowing that that he didn't fully

0:57:01.360 --> 0:57:05.400
<v Speaker 2>understand or maybe even trust, why I was there. I

0:57:05.440 --> 0:57:09.239
<v Speaker 2>told the old man that I wouldn't purposely do anything

0:57:09.280 --> 0:57:12.320
<v Speaker 2>that would hurt Donnie, and that I respected his son's

0:57:12.400 --> 0:57:14.920
<v Speaker 2>courage and openness to look this kind of thing in

0:57:14.960 --> 0:57:18.000
<v Speaker 2>the face and tell this story when he could have

0:57:18.160 --> 0:57:21.560
<v Speaker 2>just let it lie. But mostly I respected Donnie for

0:57:21.640 --> 0:57:24.680
<v Speaker 2>being a different man than he was fourteen years ago,

0:57:25.000 --> 0:57:28.120
<v Speaker 2>and I think that would be hard to dispute. A

0:57:28.160 --> 0:57:32.240
<v Speaker 2>phrase used in our context might be is he a

0:57:32.360 --> 0:57:36.680
<v Speaker 2>reformed poacher? A question meaning has he changed his ways?

0:57:37.480 --> 0:57:40.760
<v Speaker 2>And at this point I do not have twenty years

0:57:40.800 --> 0:57:43.560
<v Speaker 2>of personal history with the man to tell you if

0:57:43.600 --> 0:57:47.160
<v Speaker 2>that's fully true, if he's fully reformed. I wish I

0:57:47.200 --> 0:57:50.920
<v Speaker 2>could proclaim that, but that seems a bit irresponsible. But

0:57:51.000 --> 0:57:54.080
<v Speaker 2>I don't think that's the best question. I mean, what

0:57:54.120 --> 0:57:57.000
<v Speaker 2>does it even mean to be reformed? That a fellow

0:57:57.080 --> 0:58:01.280
<v Speaker 2>promises to never make a mistake again. Only Donnie knows

0:58:01.320 --> 0:58:04.600
<v Speaker 2>if he's really changed and how much. But I'll tell

0:58:04.640 --> 0:58:08.280
<v Speaker 2>you that I do believe he's changed, and I do

0:58:08.360 --> 0:58:12.560
<v Speaker 2>have decades of history with myself, and I can't proclaim

0:58:12.640 --> 0:58:18.040
<v Speaker 2>that I'm fully reformed, though I strive every day. Donnie

0:58:18.120 --> 0:58:21.600
<v Speaker 2>telling his story wasn't exactly an apology, but it was

0:58:21.640 --> 0:58:26.120
<v Speaker 2>a display of humility taking personal responsibility, and I'm proud

0:58:26.320 --> 0:58:30.280
<v Speaker 2>to now call Donnie Baker a friend. I'd hunt with

0:58:30.400 --> 0:58:34.440
<v Speaker 2>him any day. About midway in this story, I said,

0:58:34.440 --> 0:58:38.320
<v Speaker 2>we better hope that we don't get what we deserve.

0:58:39.440 --> 0:58:41.960
<v Speaker 2>It's possible for a statement like that to strike a

0:58:42.000 --> 0:58:45.200
<v Speaker 2>person as odd, because it would have struck me as

0:58:45.240 --> 0:58:48.600
<v Speaker 2>odd at one time in my life. But I've come

0:58:48.640 --> 0:58:52.840
<v Speaker 2>to learn that what I perceive as my own valor,

0:58:52.920 --> 0:58:57.520
<v Speaker 2>or the perception of a decent life, is but filthy rags.

0:58:58.760 --> 0:59:01.200
<v Speaker 2>I sure hope I'm not coach by my worst day.

0:59:02.240 --> 0:59:05.920
<v Speaker 2>On the next episode, we'll learn about Donnie's conviction and punishment,

0:59:06.440 --> 0:59:10.640
<v Speaker 2>and the severity of it might surprise you, and things

0:59:10.680 --> 0:59:14.640
<v Speaker 2>will get very personal as he tells about the cascade

0:59:14.920 --> 0:59:29.480
<v Speaker 2>of incidents in his life in the following decade. I

0:59:29.520 --> 0:59:32.720
<v Speaker 2>can't thank you enough for listening to Bear Grease. Happy

0:59:32.840 --> 0:59:36.439
<v Speaker 2>New Year to everyone, and as we start this new year,

0:59:36.800 --> 0:59:39.400
<v Speaker 2>I hope you'll follow along Brent and I on our

0:59:39.480 --> 0:59:43.800
<v Speaker 2>journey through rural America. These stories are meaningful to us

0:59:44.360 --> 0:59:47.680
<v Speaker 2>and I just can't thank you enough. Please leave us

0:59:47.680 --> 0:59:50.080
<v Speaker 2>a review on iTunes and share our podcast with a

0:59:50.120 --> 0:59:52.720
<v Speaker 2>friend this week, and please be sure to check out

0:59:52.720 --> 0:59:57.360
<v Speaker 2>our new audio original on Audible. It's available now. It's

0:59:57.440 --> 1:00:01.840
<v Speaker 2>called Meat Eater's American History, The Long Hunters seventeen sixty

1:00:01.880 --> 1:00:05.360
<v Speaker 2>one to seventeen seventy five. I hope you all have

1:00:05.400 --> 1:00:05.919
<v Speaker 2>a great week.