WEBVTT - Getting Ready For What’s Next (The Basin)

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<v Speaker 1>Pure primetime in the basin today. One thing only that

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<v Speaker 1>we're focused on with the teaching today, and that's priming

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<v Speaker 1>the pump, cleaning out the pipes for the word that

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<v Speaker 1>God wants to bring on Sunday. It's been an amazing

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<v Speaker 1>flow in my life this week, and I thank God

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<v Speaker 1>for it. Things that He has spoken to me and

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<v Speaker 1>shown me and enabled me the experience, and I'm full

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<v Speaker 1>of gratitude about it, and also the things that I

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<v Speaker 1>believe He's, you know, getting ready to speak through me.

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<v Speaker 1>There's so much that I want to share, and trying

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<v Speaker 1>to get it all in would be ridiculous. But let

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<v Speaker 1>me go to Joshua three sixteen, because I'm pretty sure

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<v Speaker 1>that this week I'm going to work from the text

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<v Speaker 1>that I shared weeks ago when I was kind of

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<v Speaker 1>getting this teaching bit by bit, chapter by chapter, reading

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<v Speaker 1>through the Bible. And I'll go visit that and study

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<v Speaker 1>it out as the weekend progresses. But particularly verse sixteen.

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<v Speaker 1>The water from upstream stopped flowing pot up in a

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<v Speaker 1>heap a great distance away the town called Adam in

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<v Speaker 1>the vicinity of Zarathan, where the water flowing down to

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<v Speaker 1>the sea of the Araba, that is the dead Sea

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<v Speaker 1>was completely cut off, so the people crossed over opposite

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<v Speaker 1>Jericho and starting the teaching here for you and kind

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<v Speaker 1>of continuing what I taught Sunday in the pulpit was

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<v Speaker 1>this phrase, do the thing that you would do. Now.

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<v Speaker 1>Taking that phrase at a surface value, it's kind of

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<v Speaker 1>like an incomplete sentence, feels a little yoda. Do the

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<v Speaker 1>thing that you would do. What tell me what to do?

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<v Speaker 1>Do the thing that you would do. I saw the

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<v Speaker 1>phrase in a double meaning. I saw the phrase as

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<v Speaker 1>being a strategy to break out of lethargy. I saw

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<v Speaker 1>the phrase as a focus in times where we feel conflicted.

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<v Speaker 1>I saw the phrase as a challenge to come up higher.

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<v Speaker 1>And I saw the phrase as a summons to faith.

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<v Speaker 1>I saw all those things in that phrase. Do the

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<v Speaker 1>thing that you would do. Now, Joshua is leading the

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<v Speaker 1>people to cross the Jordan River. That's not something that

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<v Speaker 1>they would do if they didn't believe God was with them.

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<v Speaker 1>So it takes faith. And one of the things that

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<v Speaker 1>I want to speak about on Sunday and today is

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<v Speaker 1>the nature of faith. Faith has a very peculiar nature.

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<v Speaker 1>In the Westminster Confession, where they met in Westminster Abbey

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<v Speaker 1>during the Civil War in England in the sixteen hundreds,

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<v Speaker 1>and they gathered the theologians to write out the doctrine

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<v Speaker 1>of faith. They came away with a document that was

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<v Speaker 1>referred back to by a lot of different denominations, especially

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<v Speaker 1>in the Reform theological tradition, as a basis for what

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<v Speaker 1>they believed. You know, we say faith these days. It

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<v Speaker 1>can mean anything like it's going to turn out okay,

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<v Speaker 1>I have faith. I don't really think that's faith. That's

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<v Speaker 1>just optimism or maybe delusion. When we say faith it

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<v Speaker 1>can mean anything, you know, like I have faith in you,

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<v Speaker 1>and that means that I have confidence in you as

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<v Speaker 1>a person. But faith in God is different. Now we're

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<v Speaker 1>not going to get into some deep dark theological hole here,

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<v Speaker 1>don't worry. But it says that by imputing the obedience

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<v Speaker 1>and satisfaction of Christ to you, God saves you in

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<v Speaker 1>the Westminster Confession, and it talks about our heart in

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<v Speaker 1>being saved and our part in having a right relationship

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<v Speaker 1>with God. It's not that our faith is so great,

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<v Speaker 1>it's that God is so great and that Jesus is

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<v Speaker 1>so faithful, and that the faith of Jesus is living

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<v Speaker 1>in us. Look at this it says they receiving and

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<v Speaker 1>resting in Him by faith and His righteousness, which faith

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<v Speaker 1>they have, not of themselves. It is the gift of God.

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<v Speaker 1>So I love that distinction that faith isn't something that

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<v Speaker 1>I have to work up. Faith isn't something that I

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<v Speaker 1>have to manufacture. Faith isn't something that I have to formulate.

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<v Speaker 1>Yes I have to stay in faith, and yes I

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<v Speaker 1>have to walk in faith, and yes I have to

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<v Speaker 1>grow in my faith, and yes I have to nurture

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<v Speaker 1>my faith. Because I thought last week faith is a focus.

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<v Speaker 1>But the nature of faith is that it was given

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<v Speaker 1>from someone else, that's someone being God. That my faith

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<v Speaker 1>is in what already happened because of Jesus' death for me,

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<v Speaker 1>his resurrection, and his presence in my life. All of

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<v Speaker 1>that is something that has happened for me, is something

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<v Speaker 1>that God is doing in me, and it results in

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<v Speaker 1>what God is doing through me. That's the nature of faith.

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<v Speaker 1>And the nature of faith in a physical sense is

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<v Speaker 1>seen in Joshua three. Amazing the nature of faith because

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<v Speaker 1>the waters were cut off, remember in Adam, twenty miles

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<v Speaker 1>away from where they crossed. So the nature of faith

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<v Speaker 1>is illustrated here by the Jordan River. Not a big river,

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<v Speaker 1>not impressive river, not a mighty river, but a significant river,

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<v Speaker 1>is very significant in scripture. So get this in your heart.

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<v Speaker 1>As Joshua is leading the generation that will inherit the

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<v Speaker 1>land to cross the Jordan River, Jesus is gonna be

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<v Speaker 1>baptized in that Jordan River by John the Baptist in

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<v Speaker 1>the future. But that's not yet. That's not yet. That's

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<v Speaker 1>not yet. That's still to come. That's still to come.

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<v Speaker 1>And as they're going across, the Bible says that the

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<v Speaker 1>waters that were flowing upstream from upstream were cut off

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<v Speaker 1>in a great heat. And that's the part that drew

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<v Speaker 1>me to this text. And I have been holding myself back,

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<v Speaker 1>especially when I first saw it, from preaching this for

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<v Speaker 1>a couple of weeks now and saving it so I

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<v Speaker 1>could move through the journey the way that I felt

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<v Speaker 1>like God wanted me to. And so now I'm just

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<v Speaker 1>days away from being able to preach it. God is

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<v Speaker 1>up to something upstream. God's up to something up say that, Lord,

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<v Speaker 1>God's up to something upstream. Uh. I can barely contain

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<v Speaker 1>myself as I think about it. How that God did

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<v Speaker 1>something in Jesus that now flows to me that God

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<v Speaker 1>put his wrath anger on Jesus and satisfied the justice

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<v Speaker 1>of his holiness when Jesus died for me. And his

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<v Speaker 1>faith is now the basis by which I relate to God.

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<v Speaker 1>Not my faith. My faith is kind of fickle. I

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<v Speaker 1>wish it was, I wish it weren't. I wish it weren't.

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<v Speaker 1>But it's not always firm. But Jesus' faith is firm.

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<v Speaker 1>So I lean on him, I build on him, I

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<v Speaker 1>rest on him. I come to God through him. And

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<v Speaker 1>now see how this works. So upstream to downstream it

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<v Speaker 1>flows the nature of faith. It flows from Jesus to

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<v Speaker 1>me through me. Doesn't come from me. It's the gift.

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<v Speaker 1>It flows from him to me. The grace of God,

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<v Speaker 1>the gifts of God flow to me from Jesus and

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<v Speaker 1>then flow into my life. And then I walk in

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<v Speaker 1>it and I move in it. And that is the

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<v Speaker 1>nature of faith. In Jesus Christ, biblical faith, and in

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<v Speaker 1>the Book of Joshua. Of course we have a picture

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<v Speaker 1>of how Jesus is our leader. But Joshua, being an

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<v Speaker 1>imperfect leader, has to really believe what God spoke to

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<v Speaker 1>him that nobody else could see that I'm going to

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<v Speaker 1>bring you across as Jordan. And yeah, the people knew

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<v Speaker 1>that God was bringing them into the price, I mused, land,

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<v Speaker 1>but Joshua had to believe that and lead the people

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<v Speaker 1>watch this to cross over something that God had not

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<v Speaker 1>changed yet. And here they are standing at the Jordan River.

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<v Speaker 1>And I probably even break this down because if I

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<v Speaker 1>go too fast, it will be confusing and it won't

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<v Speaker 1>have the full meaning. And I really want to bring

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<v Speaker 1>it across. How it says that the people had to

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<v Speaker 1>follow the arc of the Covenant and go across the Jordan,

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<v Speaker 1>and the water from upstream stopped flowing, piling up in

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<v Speaker 1>a heap a great distance away at a town called Adam.

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<v Speaker 1>I already mentioned it, but that town is twenty miles away.

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<v Speaker 1>I'll probably saved that little detail. Maybe I'll just mention it,

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<v Speaker 1>but and then come back to it. Because is significant

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<v Speaker 1>is that what God was doing twenty miles away was

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<v Speaker 1>not visible to these realized. In other words, they couldn't see, Hey,

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<v Speaker 1>the water is stopping in a dump, so we can

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<v Speaker 1>cross now. Because the water's stopping up here, They saw

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<v Speaker 1>no visible proof that God was going to do it

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<v Speaker 1>until the moment their feet touched the water. Now the

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<v Speaker 1>moment think about the timing of God. The moment that

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<v Speaker 1>their feet touched the water, the waters stopped flowing where

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<v Speaker 1>they were. But but in order for that water to

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<v Speaker 1>stop flowing where they were, it had to be cut

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<v Speaker 1>off upstream hours before they got there, and God was

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<v Speaker 1>up to something in a place they couldn't see. You know,

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<v Speaker 1>we like to think that God is going to give

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<v Speaker 1>us a good feeling and then we can obey him.

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<v Speaker 1>We like to think that God is going to show

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<v Speaker 1>us on paper how everything's going to work out, and

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<v Speaker 1>then we can trust him. We like to think sometimes

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<v Speaker 1>that God is going to take a certain desire away

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<v Speaker 1>from us and then we will walk in freedom. But

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<v Speaker 1>the nature of faith is the ability to believe that

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<v Speaker 1>God is up to something upstream where I can't see.

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<v Speaker 1>And the key for me to experience that is to

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<v Speaker 1>walk toward the thing that stands between me and what

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<v Speaker 1>God has called me to. Now, this could be anything.

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<v Speaker 1>This could be walking toward freedom, recovery, service, purpose, discipline.

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<v Speaker 1>We could name a lot of things that God is

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<v Speaker 1>calling you to, a lot of things that God is

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<v Speaker 1>calling you to do today. Last week I said, what

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<v Speaker 1>do I know God spoke that I can obey today.

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<v Speaker 1>What has God said? What did God say that I

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<v Speaker 1>can obey today? And do the thing? One thing that

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<v Speaker 1>you would do if you knew God was with you,

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<v Speaker 1>in it, with me, working through me, fighting for me.

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<v Speaker 1>If you believe that, what thing would you do? Now?

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<v Speaker 1>The double play on the phrase do the thing that

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<v Speaker 1>you would do is when I talk about that you

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<v Speaker 1>do the thing that you would do, I'm saying that

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<v Speaker 1>there are at least two yous in scripture. There's the

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<v Speaker 1>old you, which is programmed by the patterns of sin.

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<v Speaker 1>There is the new you, which is created to be

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<v Speaker 1>like God in true righteousness and holiness. Remember, that's the

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<v Speaker 1>true you. That's the one that flows from upstream. That's

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<v Speaker 1>the youth that was spoken by the mouth of God

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<v Speaker 1>before you were formed. He knew you that you. So

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<v Speaker 1>when you're caught between the two, like, this is what

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<v Speaker 1>my selfish desires want, This is what the part of

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<v Speaker 1>me that knows God and hear's from God wants do

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<v Speaker 1>the thing that you which one the new one, the

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<v Speaker 1>one that God is speaking to, the one that God

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<v Speaker 1>is flowing through, the one that's in harmony with him,

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<v Speaker 1>the one that is kept the one that is sustained,

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<v Speaker 1>the one that is full of the faith of Jesus Christ.

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<v Speaker 1>Do the thing that you would do, and you got

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<v Speaker 1>to sometimes do it when you don't feel it, when

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<v Speaker 1>you don't see it, when you don't understand it, when

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<v Speaker 1>you can't explain it, but you gotta do it. You

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<v Speaker 1>got to walk toward the Jordan believing that God's presence,

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<v Speaker 1>like the Ark of the Covenant, was with them in

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<v Speaker 1>the middle of the Jordan. God's presence is with you,

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<v Speaker 1>guiding you. But I'm not certain how it's going to

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<v Speaker 1>turn out. We'll do that thing that you would do

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<v Speaker 1>if you were certain that God was with you. Are

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<v Speaker 1>you saying I could just start anything and assume that

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<v Speaker 1>God is with me. No, I'm not saying that at all.

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<v Speaker 1>I'm saying you have to be guided by His presence

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<v Speaker 1>and you have to do the thing that you would

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<v Speaker 1>do that you would do in spite of the fact

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<v Speaker 1>that you can't see the waters cut off twenty miles away.

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<v Speaker 1>When Jesus baptized or was baptized by John the Baptist

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<v Speaker 1>in the Jordan, John never could have imagined, never could

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<v Speaker 1>have seen, never could have dreamed that he would end

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<v Speaker 1>up in prison. John would John ended up in prison. Jesus,

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<v Speaker 1>of course, gave his life for our sin. But John

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<v Speaker 1>was in prison hearing about the great things that Jesus

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<v Speaker 1>had done, and he sends the messengers to ask Jesus,

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<v Speaker 1>is it true that you're the one should we expect another?

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<v Speaker 1>Because he heard about all the great things Jesus was doing,

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<v Speaker 1>but he himself was in prison. And really the kingdom

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<v Speaker 1>that Jesus was preaching was a little bit different than

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<v Speaker 1>the one that John had expected, because, hey, the healing

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<v Speaker 1>blind eyes is great. But He's like, man, you know,

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<v Speaker 1>you got to separate the wheat from the chaff. I'm

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<v Speaker 1>in here because of a wicked king, and you know,

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<v Speaker 1>the judgment of God has got to come. And Jesus said,

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<v Speaker 1>go back and tell John what you see the blind here,

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<v Speaker 1>or the blind here, the blind seed, the death here.

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<v Speaker 1>The Kingdom of God is come, and blessed us he

0:15:39.200 --> 0:15:42.600
<v Speaker 1>who doesn't fall away on account of me. He was

0:15:42.600 --> 0:15:47.120
<v Speaker 1>telling John, you got to believe in what I'm doing upstream.

0:15:48.480 --> 0:15:54.040
<v Speaker 1>You got to believe. In business, the term upstream means

0:15:54.040 --> 0:15:58.720
<v Speaker 1>something different than what it means in nature. In business,

0:16:01.200 --> 0:16:06.040
<v Speaker 1>if you talk about marketing upstream refers to the activities

0:16:06.080 --> 0:16:09.720
<v Speaker 1>and strategies associated with creating and developing a product, while

0:16:09.800 --> 0:16:15.640
<v Speaker 1>downstream refers to activities and strategies associated with promoting and

0:16:15.840 --> 0:16:20.480
<v Speaker 1>selling a product. You see the difference the upstream stuff

0:16:21.080 --> 0:16:25.240
<v Speaker 1>in marketing. I mean, you want to market a shoe, well,

0:16:26.240 --> 0:16:30.760
<v Speaker 1>the activities and strategies associated with creating and developing it

0:16:31.760 --> 0:16:36.760
<v Speaker 1>that's upstream. Downstream is promoting and selling. I think we

0:16:36.840 --> 0:16:42.520
<v Speaker 1>live in a culture where we're all doing downstream things

0:16:42.560 --> 0:16:46.040
<v Speaker 1>to try to market and protect and promote ourselves, rather

0:16:46.120 --> 0:16:51.640
<v Speaker 1>than focusing on the upstream stuff, which is being like God,

0:16:52.840 --> 0:16:58.520
<v Speaker 1>developing character so God can work on us. We're so

0:16:58.640 --> 0:17:01.120
<v Speaker 1>busy trying to am I is he trying to market

0:17:01.200 --> 0:17:05.680
<v Speaker 1>myself that I'm not spending time with my maker. That's

0:17:05.680 --> 0:17:11.240
<v Speaker 1>a downstream distraction, you see, that's a downstream distraction. But

0:17:11.320 --> 0:17:15.520
<v Speaker 1>I got an upstream god. I got a God who

0:17:15.920 --> 0:17:23.280
<v Speaker 1>sent his son Jesus, who sent his son Jesus not

0:17:23.359 --> 0:17:28.760
<v Speaker 1>from twenty miles away, but he sent his son Jesus

0:17:28.800 --> 0:17:33.280
<v Speaker 1>from eternity, and he spended the distance between his holiness

0:17:33.320 --> 0:17:36.080
<v Speaker 1>and my sin. I got a God who is an

0:17:36.160 --> 0:17:43.880
<v Speaker 1>upstream god. And Jesus was born in a town called Bethlehem,

0:17:43.920 --> 0:17:47.040
<v Speaker 1>and raised in a town called Nazareth. But he didn't

0:17:47.040 --> 0:17:51.320
<v Speaker 1>stay in Nazareth. He didn't stay in Nazareth because he

0:17:51.359 --> 0:17:53.879
<v Speaker 1>had to go to Galilee so he could begin to

0:17:54.119 --> 0:17:59.320
<v Speaker 1>preach and teach. Now, listen what it said in Matthew

0:17:59.400 --> 0:18:02.560
<v Speaker 1>chapter four, verse twelve. When Jesus heard that John had

0:18:02.560 --> 0:18:05.720
<v Speaker 1>been put in prison, he withdrew to Galilee, leaving Nazareth.

0:18:05.760 --> 0:18:09.080
<v Speaker 1>He went and lived in Capernaum, which was by the lake,

0:18:09.720 --> 0:18:13.320
<v Speaker 1>in the area of Zebulen and Naftali. To fulfill what

0:18:13.720 --> 0:18:16.359
<v Speaker 1>was said through the Prophet Isaiah, land of Zebulen and

0:18:16.480 --> 0:18:19.119
<v Speaker 1>land of Naptali, the way of the sea beyond the

0:18:19.240 --> 0:18:25.120
<v Speaker 1>Jordan Galilee of the Gentiles. The people living in darkness

0:18:25.800 --> 0:18:28.280
<v Speaker 1>have seen a great light. On those living in the

0:18:28.400 --> 0:18:32.280
<v Speaker 1>land of the shadow of death, a light has dawned,

0:18:32.320 --> 0:18:35.719
<v Speaker 1>and from that time on Jesus began to preach repent,

0:18:36.320 --> 0:18:40.159
<v Speaker 1>for the Kingdom of Heaven has come near. God is

0:18:40.280 --> 0:18:46.000
<v Speaker 1>up to something upstream. He left Nazareth verse thirteen, lived

0:18:46.000 --> 0:18:50.720
<v Speaker 1>in Capernaum, which was in the area of Zebulun by

0:18:50.760 --> 0:18:54.840
<v Speaker 1>the lake, to fulfill what was spoke by the prophet.

0:18:55.800 --> 0:19:00.800
<v Speaker 1>Think about this, Think about this you may not know this.

0:19:01.000 --> 0:19:02.440
<v Speaker 1>I didn't know this. I had to look it up.

0:19:03.840 --> 0:19:10.840
<v Speaker 1>That Nazareth is about twenty miles away from Capernaum. Copernaum

0:19:11.480 --> 0:19:16.040
<v Speaker 1>is where Jesus did most of his ministry. It was

0:19:16.080 --> 0:19:19.719
<v Speaker 1>his base. You know. He healed a lot of people

0:19:19.840 --> 0:19:26.320
<v Speaker 1>in Capernaum. By the Sea of Galilee, he opened blind eyes.

0:19:26.480 --> 0:19:29.880
<v Speaker 1>I wonder did the blind people whose eyes he opened

0:19:30.000 --> 0:19:35.400
<v Speaker 1>in Galilee have any clue that twenty miles away, ten

0:19:35.560 --> 0:19:42.000
<v Speaker 1>years earlier, God was up to something upstream. While Jesus

0:19:42.119 --> 0:19:48.720
<v Speaker 1>was sawing logs into bedside tables for lamps alongside his father,

0:19:48.880 --> 0:19:54.560
<v Speaker 1>the carpenter, God was up to something upstream twenty miles away,

0:19:55.560 --> 0:20:00.960
<v Speaker 1>getting Jesus ready for Galilee, getting him ready for Galilee,

0:20:01.000 --> 0:20:03.840
<v Speaker 1>getting him ready for miracles, getting him ready for signs

0:20:03.840 --> 0:20:08.040
<v Speaker 1>and wonders, getting him ready. God is getting you ready

0:20:08.520 --> 0:20:12.760
<v Speaker 1>twenty miles away. Do you have the faith to trust

0:20:12.800 --> 0:20:18.199
<v Speaker 1>him that he's up to something twenty miles away? I

0:20:18.240 --> 0:20:22.080
<v Speaker 1>wrote a song with the guy this week whoa so

0:20:22.119 --> 0:20:25.840
<v Speaker 1>excited about the song, and his name is Brandon Lake.

0:20:26.400 --> 0:20:29.679
<v Speaker 1>Y'all know Brandon, y'all know Brandon, y'all love Brandon. He

0:20:29.800 --> 0:20:33.960
<v Speaker 1>told me a story that I never heard before, because

0:20:34.000 --> 0:20:37.480
<v Speaker 1>he grew up near Charleston, South Carolina, and went to

0:20:37.520 --> 0:20:41.040
<v Speaker 1>a church called Seacoast. Oh my god, I'm just getting

0:20:41.040 --> 0:20:43.879
<v Speaker 1>this revelation, he said, I never told you this before, Pastor.

0:20:43.960 --> 0:20:45.560
<v Speaker 1>We just wrote a song. We written a lot of

0:20:45.640 --> 0:20:48.840
<v Speaker 1>songs together, me and Chris and Brandon and also with

0:20:48.960 --> 0:20:51.359
<v Speaker 1>other people, but we wrote a song this week. I

0:20:51.400 --> 0:20:53.960
<v Speaker 1>can't wait for y'all to hear it. Oh man. We

0:20:54.000 --> 0:20:55.560
<v Speaker 1>wrote three songs this week. I can't wait for y'all

0:20:55.560 --> 0:20:58.040
<v Speaker 1>to hear all of them. But it's amazing because he

0:20:58.080 --> 0:20:59.919
<v Speaker 1>said to me, I never told you this story before.

0:21:00.600 --> 0:21:04.440
<v Speaker 1>But when I was a teenager, I sent an email

0:21:05.359 --> 0:21:08.959
<v Speaker 1>to Elevation saying I would love to come learn, and

0:21:09.040 --> 0:21:12.720
<v Speaker 1>somebody that was responding to the email said, ah, now

0:21:12.760 --> 0:21:14.640
<v Speaker 1>we don't really do that right now. You could come

0:21:14.680 --> 0:21:16.919
<v Speaker 1>move here or whatever. I thought it was so funny,

0:21:17.720 --> 0:21:21.080
<v Speaker 1>and it's so funny how somebody else told him, no,

0:21:21.200 --> 0:21:25.520
<v Speaker 1>you can't do that. And here we are today, working together,

0:21:26.440 --> 0:21:29.040
<v Speaker 1>and God is using you in a great way, and

0:21:29.080 --> 0:21:32.800
<v Speaker 1>we've written some really cool songs together, like Graves into

0:21:32.840 --> 0:21:37.720
<v Speaker 1>Gardens and Rattle and talking to Jesus and lie in

0:21:37.880 --> 0:21:40.240
<v Speaker 1>and the Water is wild and might get Loud and

0:21:40.359 --> 0:21:44.960
<v Speaker 1>million little miracles and oh my God, we've had some

0:21:45.160 --> 0:21:50.640
<v Speaker 1>amazing times together, make away and oh man, all these songs,

0:21:50.680 --> 0:21:54.520
<v Speaker 1>some news, some old we're writing songs together. I never

0:21:54.600 --> 0:22:01.080
<v Speaker 1>knew when I was growing up in Monk's Corner, South Carolina,

0:22:02.600 --> 0:22:06.879
<v Speaker 1>that thirty miles away, it's almost twenty there was a

0:22:06.920 --> 0:22:10.000
<v Speaker 1>boy named Brandon and we would get together and write

0:22:10.160 --> 0:22:15.280
<v Speaker 1>music together. You know, Chris, I had no idea that

0:22:15.320 --> 0:22:19.400
<v Speaker 1>you were in Hampton, South Carolina. God was getting us

0:22:19.480 --> 0:22:22.600
<v Speaker 1>ready to write songs like Oh, come to the altar

0:22:23.520 --> 0:22:27.879
<v Speaker 1>and do it again. God was getting us ready to

0:22:27.920 --> 0:22:30.840
<v Speaker 1>go to arenas all over the world. God is up

0:22:30.920 --> 0:22:36.280
<v Speaker 1>to something upstream. I had never met Brandon. I didn't

0:22:36.359 --> 0:22:39.320
<v Speaker 1>know Chris until I was a teenager. I had no

0:22:39.440 --> 0:22:42.600
<v Speaker 1>idea that God was up to something. And you don't either.

0:22:42.640 --> 0:22:45.080
<v Speaker 1>You don't know what God is up to upstream. That's

0:22:45.119 --> 0:22:48.320
<v Speaker 1>why you can't die downstream. That's why you got to

0:22:48.359 --> 0:22:49.400
<v Speaker 1>cross that, Jordan.

0:22:49.760 --> 0:22:52.480
<v Speaker 2>That's why you got to do the thing that you

0:22:52.960 --> 0:22:58.199
<v Speaker 2>would do if you believed that victory, healing, breakthrough, second

0:22:58.280 --> 0:23:02.919
<v Speaker 2>chances and new beginnings were on the other side.

0:23:03.040 --> 0:23:06.639
<v Speaker 1>I'm telling you, God is up to something upstream. Let

0:23:06.720 --> 0:23:09.200
<v Speaker 1>me go a little deeper with this. When Jesus heard

0:23:09.280 --> 0:23:13.040
<v Speaker 1>that John was in prison. That is the significant event

0:23:13.080 --> 0:23:17.520
<v Speaker 1>that I mentioned where John was doubting downstream in the

0:23:17.600 --> 0:23:22.439
<v Speaker 1>prison what he knew upstream when he baptized Jesus into Jordan.

0:23:22.640 --> 0:23:25.159
<v Speaker 1>We're all gonna come to these moments. We're gonna have

0:23:25.320 --> 0:23:29.119
<v Speaker 1>downstream doubts. I can't see God doing it. I can't

0:23:29.160 --> 0:23:32.000
<v Speaker 1>feel God doing it. I don't even know if He's

0:23:32.080 --> 0:23:34.399
<v Speaker 1>going to do it. There's some thoughts going through my

0:23:34.440 --> 0:23:38.240
<v Speaker 1>mind making me think that maybe I'm crazy for trusting God. Ah,

0:23:38.280 --> 0:23:42.840
<v Speaker 1>but God is up to something twenty miles away. It

0:23:42.960 --> 0:23:44.800
<v Speaker 1>might not happen in the next twenty minutes, it might

0:23:44.800 --> 0:23:46.280
<v Speaker 1>not happen in the next twenty days. I'm not one

0:23:46.320 --> 0:23:48.919
<v Speaker 1>of these weird preachers who thinks I can tell everybody

0:23:48.960 --> 0:23:52.040
<v Speaker 1>the timeframe. That is God's business. But if you can

0:23:52.160 --> 0:23:55.000
<v Speaker 1>obey him and do the thing that you would do,

0:23:55.040 --> 0:23:57.560
<v Speaker 1>if you believe that He was with you, You're gonna

0:23:57.560 --> 0:24:01.560
<v Speaker 1>see it. You're gonna see it. When did they see it?

0:24:02.520 --> 0:24:08.560
<v Speaker 1>When their feet touched the water, when they did the thing,

0:24:08.720 --> 0:24:13.280
<v Speaker 1>Nike said, just do it, just do it. When they

0:24:13.320 --> 0:24:18.200
<v Speaker 1>did the thing. When they did the thing, When they

0:24:18.240 --> 0:24:23.439
<v Speaker 1>did the thing, when they did the thing, Look at

0:24:23.520 --> 0:24:26.240
<v Speaker 1>verse fifteen. As soon as the priest who carried the

0:24:26.320 --> 0:24:28.920
<v Speaker 1>art reached the jordan in their feet touched the water's edge.

0:24:30.040 --> 0:24:34.760
<v Speaker 1>When their feet touched the water's edge, that is when

0:24:35.760 --> 0:24:41.399
<v Speaker 1>they saw what God had already done upstream. I believe

0:24:41.440 --> 0:24:46.040
<v Speaker 1>that there are some things that have you distracted today. Downstream?

0:24:46.080 --> 0:24:48.040
<v Speaker 1>How are you going to get across this? Do the

0:24:48.080 --> 0:24:49.600
<v Speaker 1>thing that you would do if you knew God was

0:24:49.640 --> 0:24:54.040
<v Speaker 1>with you. Do the thing, Do it like you would

0:24:54.040 --> 0:24:56.440
<v Speaker 1>do it. Walk in the room, you know. I was

0:24:56.480 --> 0:24:59.879
<v Speaker 1>telling Graham last night. He said that when he's in

0:24:59.880 --> 0:25:04.000
<v Speaker 1>a crowd and it's awkward, like a event, and he

0:25:04.000 --> 0:25:05.720
<v Speaker 1>doesn't know how to stand or anything, he said, he

0:25:05.720 --> 0:25:08.919
<v Speaker 1>starts jumping up and down like a player, excuse me,

0:25:09.080 --> 0:25:13.920
<v Speaker 1>like a like a character on Madden. Some people use

0:25:13.960 --> 0:25:16.800
<v Speaker 1>the term n PC. I don't like that term the

0:25:16.800 --> 0:25:19.480
<v Speaker 1>way kids use it. A non playable character. I don't

0:25:19.560 --> 0:25:23.119
<v Speaker 1>like that term because I think sometimes I hear it

0:25:23.200 --> 0:25:26.480
<v Speaker 1>used to say that some people are like in PCs

0:25:26.560 --> 0:25:29.080
<v Speaker 1>and like I'm the main character in life. No Jesus

0:25:29.119 --> 0:25:31.800
<v Speaker 1>in the main Jesus is the main character God is

0:25:31.840 --> 0:25:34.200
<v Speaker 1>the main character. The Holy Spirit is the main character.

0:25:35.000 --> 0:25:39.040
<v Speaker 1>And Graham said, sometimes I just start doing like this,

0:25:39.760 --> 0:25:43.000
<v Speaker 1>boom boom boom, jumping up and down. And I think

0:25:43.000 --> 0:25:45.240
<v Speaker 1>that's good to do in church too, when you don't

0:25:45.240 --> 0:25:46.679
<v Speaker 1>know how to stand, when you don't know what to do,

0:25:47.040 --> 0:25:49.600
<v Speaker 1>start doing the thing that you would do if you

0:25:49.640 --> 0:25:52.119
<v Speaker 1>were excited about God's promise. You're not gonna always feel it.

0:25:52.200 --> 0:25:56.919
<v Speaker 1>Do the thing, Move toward the thing that you know

0:25:57.080 --> 0:26:01.959
<v Speaker 1>God spoke that you can obey today, and we'll apply this.

0:26:02.000 --> 0:26:07.320
<v Speaker 1>I'm going to keep this stirring. I got it. I

0:26:07.320 --> 0:26:09.120
<v Speaker 1>think you can feel it. I got it fresh now.

0:26:09.840 --> 0:26:15.240
<v Speaker 1>So God is good. I'm excited to preach it that

0:26:15.320 --> 0:26:17.920
<v Speaker 1>he's up to something upstream. And as I work this

0:26:18.000 --> 0:26:21.560
<v Speaker 1>sermon together, I'm going to be praying, or as God

0:26:22.600 --> 0:26:26.640
<v Speaker 1>works this sermon together in me, to preach it through

0:26:26.680 --> 0:26:35.679
<v Speaker 1>me for others, I'm going to be believing that whatever

0:26:35.720 --> 0:26:41.960
<v Speaker 1>you're walking into today, this season of your life, that

0:26:42.000 --> 0:26:46.200
<v Speaker 1>you would have the accompanying faith to know that far away,

0:26:47.000 --> 0:26:50.480
<v Speaker 1>far far away, long ago, no, not long ago, right now,

0:26:51.720 --> 0:26:56.159
<v Speaker 1>in a place far far away, God is piling up

0:26:56.200 --> 0:27:00.159
<v Speaker 1>the waters. He had to do that hours before they got.

0:27:00.800 --> 0:27:04.359
<v Speaker 1>God does things sometimes years before we get there. We

0:27:04.440 --> 0:27:10.360
<v Speaker 1>don't see it until we step into it. I'll stop now.

0:27:11.160 --> 0:27:14.119
<v Speaker 1>I don't want to stop, but I feel like I should,

0:27:14.200 --> 0:27:21.159
<v Speaker 1>because hey, I go all day. Thank you Jesus for

0:27:21.200 --> 0:27:23.560
<v Speaker 1>the things you're doing upstream. Thank you Jesus for dying

0:27:23.600 --> 0:27:27.160
<v Speaker 1>for me. Thank you that my righteousness comes from upstream.

0:27:27.160 --> 0:27:29.760
<v Speaker 1>It comes from you. It flows from you only you.

0:27:30.520 --> 0:27:35.960
<v Speaker 1>Thank you, Jesus. Say thank you Jesus for blessing me,

0:27:37.240 --> 0:27:40.439
<v Speaker 1>for letting your mercy flow, your grace flow. It flows

0:27:40.440 --> 0:27:42.200
<v Speaker 1>from you enough for me. It flows from you enough

0:27:42.200 --> 0:27:47.919
<v Speaker 1>for me. You're not against me, You're not counting my

0:27:47.960 --> 0:27:50.879
<v Speaker 1>sins against me. You give me the righteousness of Christ.

0:27:52.240 --> 0:27:55.199
<v Speaker 1>I believe that is the gift of God. Even my

0:27:55.280 --> 0:27:57.440
<v Speaker 1>faith is a gift. And now by faith I step

0:27:57.520 --> 0:28:00.600
<v Speaker 1>toward this water, just like Jesus told y'all the Baptist.

0:28:00.640 --> 0:28:04.320
<v Speaker 1>Blessed is he who does not fall away on account

0:28:04.359 --> 0:28:07.639
<v Speaker 1>of me. Blessed is he who believes, in the downstream

0:28:07.680 --> 0:28:11.240
<v Speaker 1>of doubt and disappointment what I spoke in the upstream

0:28:11.280 --> 0:28:17.800
<v Speaker 1>of revelation. Believe that thing, do that thing, continue to

0:28:17.840 --> 0:28:22.359
<v Speaker 1>do it. And when their feet touched the water, Ah

0:28:22.800 --> 0:28:25.959
<v Speaker 1>they saw the result. You don't see the result till

0:28:25.960 --> 0:28:28.720
<v Speaker 1>you take the step. You don't see the result until

0:28:28.720 --> 0:28:32.000
<v Speaker 1>you make the commitment do the thing that you would do.

0:28:32.040 --> 0:28:35.760
<v Speaker 1>I know there are two us talking right now. One

0:28:36.160 --> 0:28:41.960
<v Speaker 1>you that is talking is the one that's saying I can't,

0:28:43.520 --> 0:28:45.720
<v Speaker 1>and the other one that is talking to you says

0:28:45.760 --> 0:28:55.080
<v Speaker 1>that God will do the thing that you would do.

0:28:57.160 --> 0:29:00.000
<v Speaker 1>Bless you. I can't wait to share this with you,

0:29:00.400 --> 0:29:03.080
<v Speaker 1>flush it out and see how it goes. But I

0:29:03.200 --> 0:29:05.520
<v Speaker 1>know it's good to me cause I could say God

0:29:05.600 --> 0:29:07.640
<v Speaker 1>is up to something up stream in my life right now.

0:29:08.680 --> 0:29:10.600
<v Speaker 1>Then I hope you feel the same way too. If

0:29:10.640 --> 0:29:12.880
<v Speaker 1>you don't feel the same way, I pray you will

0:29:12.920 --> 0:29:18.880
<v Speaker 1>believe it by faith and go forward in Jesus name. Amen.