WEBVTT - It Could Happen Here Weekly 74

0:00:00.240 --> 0:00:02.680
<v Speaker 1>Hey, everybody, Robert Evans here, and I wanted to let

0:00:02.720 --> 0:00:06.359
<v Speaker 1>you know this is a compilation episode. So every episode

0:00:06.480 --> 0:00:09.360
<v Speaker 1>of the week that just happened is here in one

0:00:09.480 --> 0:00:13.240
<v Speaker 1>convenient and with somewhat less ads package for you to

0:00:13.280 --> 0:00:15.760
<v Speaker 1>listen to in a long stretch if you want. If

0:00:15.760 --> 0:00:17.680
<v Speaker 1>you've been listening to the episodes every day this week,

0:00:17.760 --> 0:00:19.919
<v Speaker 1>there's gotta be nothing new here for you. But you

0:00:19.960 --> 0:00:27.520
<v Speaker 1>can make your own decisions. Garrison started talking about crimes,

0:00:27.680 --> 0:00:29.360
<v Speaker 1>and so I was like, Okay, I'm gonna I'm gonna

0:00:29.360 --> 0:00:33.560
<v Speaker 1>hold off on president crime at all. That's true. That's true.

0:00:33.640 --> 0:00:35.720
<v Speaker 1>James said the word crimes, and James is the one

0:00:35.760 --> 0:00:38.160
<v Speaker 1>that brought up doing crimes. I would never talk about

0:00:38.200 --> 0:00:40.560
<v Speaker 1>doing crimes. Oh, welcome to don't it happened here? Yeah,

0:00:40.760 --> 0:00:45.400
<v Speaker 1>if we never talk about anything illegal. Um with us

0:00:45.400 --> 0:00:50.960
<v Speaker 1>today is myself, Garrison, James Stout, and Mia Wong. It's right,

0:00:50.960 --> 0:00:53.199
<v Speaker 1>we are talking about crimes today. Actually, but we're not

0:00:53.280 --> 0:00:58.080
<v Speaker 1>doing any crimes, Crisley, because we never would. Yeah, like

0:00:58.200 --> 0:01:00.440
<v Speaker 1>for for for example, well, actually I don't I don't

0:01:00.480 --> 0:01:02.720
<v Speaker 1>know if it's technically illegal to to talk about jury

0:01:02.760 --> 0:01:06.679
<v Speaker 1>nullification on air. I don't I know. I don't think

0:01:06.680 --> 0:01:08.759
<v Speaker 1>they can stop you from saying the words. I think

0:01:08.760 --> 0:01:11.920
<v Speaker 1>they can. I think I think you You don't have

0:01:11.959 --> 0:01:14.240
<v Speaker 1>the rights to do it, but you have the ability.

0:01:14.640 --> 0:01:16.319
<v Speaker 1>I think is a way a lawyer explained it to me.

0:01:16.480 --> 0:01:18.760
<v Speaker 1>But they also said I'm not your lawyer before that.

0:01:18.840 --> 0:01:21.960
<v Speaker 1>So take that with a great assault. Yeah. Yeah, you

0:01:22.040 --> 0:01:24.440
<v Speaker 1>probably say you shouldn't be describing how to do jury

0:01:24.560 --> 0:01:29.199
<v Speaker 1>notification or googling it. If that's in your future, stay

0:01:29.240 --> 0:01:36.360
<v Speaker 1>tuned for our upcoming episode, how to yeah your Jury. Yeah,

0:01:36.560 --> 0:01:41.640
<v Speaker 1>how to Nullify your jury. That will be our final episode. Okay,

0:01:42.600 --> 0:01:44.880
<v Speaker 1>so now we're not talking about jury today. We are

0:01:44.920 --> 0:01:47.880
<v Speaker 1>talking about crime. The people doing the crime in this episode,

0:01:47.920 --> 0:01:51.320
<v Speaker 1>shockingly are the cops. So I want to start on

0:01:51.400 --> 0:01:54.800
<v Speaker 1>October twenty eight, twenty sixteen. Some of you can probably

0:01:55.080 --> 0:01:58.200
<v Speaker 1>cast your mind back then, the last week of the

0:01:58.200 --> 0:02:03.160
<v Speaker 1>pre Trump era. Yeah yeah, So inside the Captain's office

0:02:03.200 --> 0:02:06.200
<v Speaker 1>at the sheriff station of Rancho, San Diego, one of

0:02:06.240 --> 0:02:08.920
<v Speaker 1>the most expensive ZIP codes in the country, Captain Marco

0:02:09.040 --> 0:02:13.480
<v Speaker 1>Garmo was making a deal. Garmo, along with Giovanni Tilotta,

0:02:13.760 --> 0:02:16.800
<v Speaker 1>who's a licensed San Diego gun dealer, sold a glockhandgun

0:02:16.960 --> 0:02:19.480
<v Speaker 1>an a R fifteen Star rifle and a Smith and

0:02:19.520 --> 0:02:24.639
<v Speaker 1>Western handgun to local defense attorney. Because Baje inside Garmo's office,

0:02:25.520 --> 0:02:29.400
<v Speaker 1>Garmo coordinated backdated paperwork to avoid the ten day waiting

0:02:29.400 --> 0:02:33.359
<v Speaker 1>period required by California law for handgun purchases and supplied

0:02:33.360 --> 0:02:42.680
<v Speaker 1>Bajaj with misappropriated San Diego Sheriff's Department issued ammunition. Oh fun, yeah, yeah,

0:02:42.720 --> 0:02:47.080
<v Speaker 1>so's he's really thriving in his side hustle here, Marco Garmo.

0:02:47.320 --> 0:02:50.520
<v Speaker 1>I've used the word misappropriated because that's what the DOJ used.

0:02:51.040 --> 0:02:55.000
<v Speaker 1>I'm guessing the more vernacular term would be stolen. Here.

0:02:55.160 --> 0:02:58.919
<v Speaker 1>I think I think he's so what do you say issued?

0:02:59.040 --> 0:03:01.560
<v Speaker 1>Is this MO that like like was supposed to be

0:03:01.639 --> 0:03:03.160
<v Speaker 1>given to a coup or is the stuff they had

0:03:03.160 --> 0:03:06.040
<v Speaker 1>an impound? Uh No, I think it's supposed to be

0:03:06.040 --> 0:03:09.639
<v Speaker 1>given to a cop. I think hell yeah, I think

0:03:09.639 --> 0:03:12.960
<v Speaker 1>he's good. I think he's gone into the armory and

0:03:13.080 --> 0:03:15.239
<v Speaker 1>just grabbed a few box set of AMMO and stole them.

0:03:15.960 --> 0:03:18.400
<v Speaker 1>Cops have just turned into the Afghan Army. It's amazing.

0:03:18.520 --> 0:03:21.840
<v Speaker 1>Yeah yeah, yeah, the Ana they've got the what's that

0:03:21.880 --> 0:03:23.560
<v Speaker 1>guy who had the like help? He had their like

0:03:23.639 --> 0:03:26.079
<v Speaker 1>night vision on backwards or something that was that was

0:03:26.120 --> 0:03:30.560
<v Speaker 1>a Taliban guy. Yeah, interestingly, what they have in the

0:03:30.720 --> 0:03:33.400
<v Speaker 1>compound me, it's another story that maybe we should do

0:03:33.400 --> 0:03:36.160
<v Speaker 1>another day. I also prate that, like the weapons that

0:03:36.200 --> 0:03:41.200
<v Speaker 1>are impounded, Jesus Christ, they have some shit like they

0:03:41.240 --> 0:03:45.400
<v Speaker 1>have like a full auto shotgun, like a bunch of

0:03:45.560 --> 0:03:48.120
<v Speaker 1>NFA items and they keep them all for like lab

0:03:48.160 --> 0:03:51.200
<v Speaker 1>testing in theory, like so they can so they can

0:03:51.240 --> 0:03:53.320
<v Speaker 1>be like, oh, this person was shot, what does that

0:03:53.360 --> 0:03:56.160
<v Speaker 1>wound look like? Well, let's get our armory out from

0:03:56.280 --> 0:03:58.720
<v Speaker 1>the fucking end shoots and ballistics gel and see if

0:03:58.720 --> 0:04:01.839
<v Speaker 1>that helps us. And it's like that scene from two

0:04:01.840 --> 0:04:04.520
<v Speaker 1>thousand and eight The Dark Night where Christian Bale is

0:04:04.560 --> 0:04:10.040
<v Speaker 1>Batman fires a ridiculously loud gun in a sealed bugger,

0:04:10.360 --> 0:04:13.960
<v Speaker 1>absolutely destroying both his and Alfred's hearing for the entire

0:04:14.240 --> 0:04:16.160
<v Speaker 1>rest of the movie. That's why they make so many

0:04:16.200 --> 0:04:19.320
<v Speaker 1>bad choices. Fascinating. Yeah, I didn't know that was a

0:04:19.400 --> 0:04:23.040
<v Speaker 1>character called Alfred and Batman. Yeah, they really welshed him

0:04:23.040 --> 0:04:25.440
<v Speaker 1>on the names, because like, Batman is a cool name,

0:04:25.520 --> 0:04:32.120
<v Speaker 1>the joker cool name. Do you don't know who Alfred? No,

0:04:33.080 --> 0:04:36.560
<v Speaker 1>the one British character in Badman. He is your culture.

0:04:36.800 --> 0:04:41.400
<v Speaker 1>When people think of British people, they think of Alfred J. Pennyworths,

0:04:41.839 --> 0:04:44.560
<v Speaker 1>not a costume Garrison. Well, so I have a bad

0:04:44.880 --> 0:04:50.640
<v Speaker 1>bad news yea. They disgusted that this is the point

0:04:50.640 --> 0:04:53.080
<v Speaker 1>of reference, not one of our many wonderful modern British

0:04:53.120 --> 0:04:58.920
<v Speaker 1>role models. Alfred's great. I don't know what you're talking about. Okay, yeah, no, okay.

0:04:59.000 --> 0:05:01.040
<v Speaker 1>He is a working class zero, he was a he

0:05:01.200 --> 0:05:06.120
<v Speaker 1>was a wait our butlers are working class right, oh god,

0:05:09.120 --> 0:05:14.440
<v Speaker 1>discourse off very quickly. I would say petty bourgeoi. But yeah,

0:05:14.520 --> 0:05:17.080
<v Speaker 1>it's kind of complicated because you're like working directly for

0:05:17.200 --> 0:05:20.480
<v Speaker 1>a billionaire and you're living in the billionaire's house and

0:05:20.520 --> 0:05:22.920
<v Speaker 1>you're living a very upper class life, but you still

0:05:22.960 --> 0:05:25.760
<v Speaker 1>are working. It's kind of what is your relationship to

0:05:25.800 --> 0:05:28.400
<v Speaker 1>the meta production? Though? Oh that this? Wow? Well, but

0:05:28.440 --> 0:05:30.359
<v Speaker 1>it's all service, Like I don't know. I feel like

0:05:30.360 --> 0:05:32.040
<v Speaker 1>we have to do a divide here between because I

0:05:32.400 --> 0:05:34.839
<v Speaker 1>think I think the gender division of labor between made

0:05:34.839 --> 0:05:38.960
<v Speaker 1>and butler is very important. I love Howard debating how

0:05:39.440 --> 0:05:44.320
<v Speaker 1>if Alfred is based. Yeah, yeah, so you can find

0:05:44.400 --> 0:05:49.240
<v Speaker 1>Garrison on Twitter. I right, Okay, so we made to

0:05:49.320 --> 0:05:54.960
<v Speaker 1>paragraph too everywhere. In February twenty nineteen, federal agents executed

0:05:54.960 --> 0:05:57.440
<v Speaker 1>a search horrn at the Rancho San Diego chaff station.

0:05:57.960 --> 0:06:01.360
<v Speaker 1>Later that year, they arrested Captain Marco Garmo. In twenty

0:06:01.440 --> 0:06:04.640
<v Speaker 1>twenty one, Garmo pleaded guilty to trafficking over one hundred

0:06:04.680 --> 0:06:08.240
<v Speaker 1>guns which were deemed unsafe for civilians. His sentence, I

0:06:08.279 --> 0:06:11.000
<v Speaker 1>shouldn't say civilians because cops are also civilians, right, but

0:06:11.800 --> 0:06:16.840
<v Speaker 1>non cops. His sentencing, the judge said Garmo was almost

0:06:16.839 --> 0:06:21.480
<v Speaker 1>becoming a mob boss of sorts. What you want to

0:06:21.480 --> 0:06:25.880
<v Speaker 1>strive for as a cherish captain. Garmo admitted to engaging

0:06:25.880 --> 0:06:28.279
<v Speaker 1>in straw purchases, which is buying guns with the intent

0:06:28.320 --> 0:06:31.159
<v Speaker 1>of transferring them to someone else. He also acknowledged tipping

0:06:31.160 --> 0:06:33.800
<v Speaker 1>off an illegal marijuana dispensary that was about to be

0:06:33.839 --> 0:06:41.359
<v Speaker 1>searched in order based Nothing this guy did is inherently wrong.

0:06:41.760 --> 0:06:43.640
<v Speaker 1>It's the fact that he only did it to certain people,

0:06:44.240 --> 0:06:47.000
<v Speaker 1>and so that was his cousin who earned a marijuana's fensury.

0:06:47.360 --> 0:06:52.640
<v Speaker 1>He was also engaged in illegal consulting with other dispensaries,

0:06:52.720 --> 0:06:57.120
<v Speaker 1>which I don't bulliant. Yeah, I'm getting his consulting emerged

0:06:57.160 --> 0:06:59.520
<v Speaker 1>to being like, Hey, the cops are on their way tomorrow,

0:07:00.120 --> 0:07:03.400
<v Speaker 1>maybe stop being a dispensary by the time they arrive. Yeah,

0:07:03.520 --> 0:07:05.440
<v Speaker 1>that seems like a that that that that that that

0:07:05.600 --> 0:07:07.560
<v Speaker 1>that seems like a very classic the cop to take

0:07:07.600 --> 0:07:12.840
<v Speaker 1>a cut kind of Yeah, I guess, yeah, yeah, yeah.

0:07:13.360 --> 0:07:15.320
<v Speaker 1>A lot of the things in this DJ thing are like,

0:07:15.920 --> 0:07:19.680
<v Speaker 1>really fantastically phrased. So Garmo and his Code A friend

0:07:19.760 --> 0:07:24.440
<v Speaker 1>and wail Will Anton also helped paying clients skip the

0:07:24.480 --> 0:07:27.800
<v Speaker 1>waiting list for a difficult to tain concealed carry permit.

0:07:28.320 --> 0:07:30.760
<v Speaker 1>As part of this scheme, Anton took a legal cash

0:07:30.800 --> 0:07:34.440
<v Speaker 1>payment to accounty clerk who ensured favorable treatment for his clients.

0:07:35.600 --> 0:07:37.520
<v Speaker 1>Garmo might have flown a little too close to the

0:07:37.560 --> 0:07:40.840
<v Speaker 1>sun with this one, but it's not actually that unusual

0:07:41.000 --> 0:07:43.160
<v Speaker 1>for gun laws to have carve outs for rich people,

0:07:43.480 --> 0:07:46.720
<v Speaker 1>and often those carve outs don't involve cops stealing AMMO.

0:07:46.880 --> 0:07:49.400
<v Speaker 1>But it's pretty easy if you're wealthy enough to work

0:07:49.520 --> 0:07:52.880
<v Speaker 1>your way around firearms legislation, which is kind of what

0:07:53.000 --> 0:07:56.440
<v Speaker 1>I want to get into today. So while Garmo did

0:07:56.520 --> 0:07:59.920
<v Speaker 1>go to jail for gun trafficking and multiple other crime,

0:08:00.320 --> 0:08:02.920
<v Speaker 1>he was doing the sale of so called off rous

0:08:03.000 --> 0:08:05.920
<v Speaker 1>to firearms by law infolvement officers. In California, it's relatively

0:08:05.960 --> 0:08:08.880
<v Speaker 1>common and there's not much that's been done to prevent

0:08:08.960 --> 0:08:13.800
<v Speaker 1>it since Gamo was arrested. So to understand this, I

0:08:13.880 --> 0:08:17.720
<v Speaker 1>think you have to understand California is incredibly complicated firearms laws,

0:08:17.760 --> 0:08:22.240
<v Speaker 1>which probably requires like an undergraduate degree. But to give

0:08:22.480 --> 0:08:25.800
<v Speaker 1>a brief summary, California introduced its gun roster in two

0:08:25.840 --> 0:08:28.160
<v Speaker 1>thousand and one, and like many of our laws, it

0:08:28.240 --> 0:08:32.120
<v Speaker 1>has its roots in entrenching systemic inequalities. In this case,

0:08:32.280 --> 0:08:34.880
<v Speaker 1>legislators were trying to ban something called a Saturday Night

0:08:35.000 --> 0:08:38.280
<v Speaker 1>Special and people know what people know what that is. No,

0:08:39.720 --> 0:08:44.400
<v Speaker 1>it's it's a small, concealable, affordable hanggun. It's like there

0:08:44.440 --> 0:08:46.719
<v Speaker 1>were there were this, there was this, these guns that

0:08:46.760 --> 0:08:48.520
<v Speaker 1>came out in like the eighties and nineties that were

0:08:48.559 --> 0:08:54.840
<v Speaker 1>like super small, very cheap, very simple, very concealable and ship.

0:08:56.000 --> 0:08:59.000
<v Speaker 1>Well that's the thing, right, So this is really fascinating.

0:08:59.320 --> 0:09:03.640
<v Speaker 1>So in practice, right, these were at least culturally associated

0:09:03.760 --> 0:09:06.480
<v Speaker 1>with like black communities, right that that's you see them

0:09:06.520 --> 0:09:10.320
<v Speaker 1>in sometimes like certainly like there was a stigmatic reference

0:09:10.360 --> 0:09:12.640
<v Speaker 1>to like a disease guns that is causing violence, and

0:09:12.720 --> 0:09:14.640
<v Speaker 1>we're not going to fucking look at inequality at all, right,

0:09:14.679 --> 0:09:17.120
<v Speaker 1>We're just going to ban the guns. Are they shit?

0:09:17.240 --> 0:09:21.320
<v Speaker 1>As an interesting question, because California introduces legislation which said

0:09:21.360 --> 0:09:23.839
<v Speaker 1>that handguns had to be dropped safe, so that means

0:09:23.880 --> 0:09:25.480
<v Speaker 1>you can drop them and they can't go off. That

0:09:25.920 --> 0:09:29.480
<v Speaker 1>is generally a desirable feature. And a handgun able to

0:09:29.640 --> 0:09:34.040
<v Speaker 1>fire six hundred rounds without more than six malfunctions and

0:09:34.240 --> 0:09:37.040
<v Speaker 1>have a manual safety device. And later on they added

0:09:37.040 --> 0:09:39.640
<v Speaker 1>another thing that would make the gun only fire when

0:09:39.679 --> 0:09:44.160
<v Speaker 1>it had a magazine inserted. And they put all these

0:09:44.240 --> 0:09:47.040
<v Speaker 1>rules in place, and has said manufacturers had to submit

0:09:47.080 --> 0:09:49.640
<v Speaker 1>guns for testing. All the guns they were going after

0:09:49.760 --> 0:09:53.480
<v Speaker 1>pass the testing, So I guess they're not as shit

0:09:53.720 --> 0:09:57.559
<v Speaker 1>as one the one had suspected, which is kind of

0:09:57.840 --> 0:10:00.880
<v Speaker 1>like that that is the intent and they are laboring

0:10:00.960 --> 0:10:03.760
<v Speaker 1>under that misapprehension. But it seems like these guns, which

0:10:03.800 --> 0:10:07.000
<v Speaker 1>are very cheap, actually pass a testing just fine. So

0:10:07.080 --> 0:10:09.839
<v Speaker 1>if you look at the California roster, so once those

0:10:09.880 --> 0:10:12.600
<v Speaker 1>guns have passed that testing, right, they go on a roster,

0:10:13.120 --> 0:10:17.880
<v Speaker 1>and that roster like it's done by skew so like

0:10:18.040 --> 0:10:21.800
<v Speaker 1>by the individual code that's given to the gun, and

0:10:21.880 --> 0:10:24.040
<v Speaker 1>you could look up the California roster. It it's online

0:10:24.040 --> 0:10:27.240
<v Speaker 1>still and like there are hundreds of cheap small hand

0:10:27.320 --> 0:10:30.800
<v Speaker 1>guns that are on it. So they've failed in that regard.

0:10:32.080 --> 0:10:36.600
<v Speaker 1>But they created this kind of bizarre system where most

0:10:37.080 --> 0:10:39.880
<v Speaker 1>manufacturers had to make a California compliant model if they

0:10:39.920 --> 0:10:41.760
<v Speaker 1>wanted to sell in California, right, because it had to

0:10:41.840 --> 0:10:45.760
<v Speaker 1>have a magazine disconnect, which means that the gun won't

0:10:45.760 --> 0:10:47.760
<v Speaker 1>fire without the magazine in, which is not a usual

0:10:47.880 --> 0:10:51.280
<v Speaker 1>thing for semi automatic handguns to have. Like if you

0:10:51.440 --> 0:10:53.920
<v Speaker 1>are outside of California and you have like a normal

0:10:54.200 --> 0:10:56.040
<v Speaker 1>like a glock for instance, it doesn't have that, but

0:10:56.320 --> 0:10:59.480
<v Speaker 1>you would need one that did in California. So that

0:10:59.600 --> 0:11:01.040
<v Speaker 1>means that these guns are going to have a much

0:11:01.120 --> 0:11:02.800
<v Speaker 1>much smaller economy of scale, right, They're going to be

0:11:02.840 --> 0:11:06.120
<v Speaker 1>more expensive. Manufacturers also have to pay for the testing

0:11:06.200 --> 0:11:10.199
<v Speaker 1>and submit three models, So what de facto means is

0:11:10.240 --> 0:11:13.280
<v Speaker 1>that fewer guns are available in California. It doesn't really

0:11:13.320 --> 0:11:16.840
<v Speaker 1>become a big issue until twenty thirteen when the DOJ

0:11:17.160 --> 0:11:20.720
<v Speaker 1>in California add a micro stamping requirement. But they added

0:11:20.760 --> 0:11:23.199
<v Speaker 1>it earlier actually, but in twenty thirteen they certified it

0:11:23.320 --> 0:11:27.040
<v Speaker 1>was possible for missing. But so is the roster the

0:11:27.120 --> 0:11:30.880
<v Speaker 1>list of guns are allowed to buy, yes, okay, And

0:11:31.120 --> 0:11:34.079
<v Speaker 1>if it doesn't appear on the roster, we're going to

0:11:34.120 --> 0:11:36.480
<v Speaker 1>get into that. You can actually buy it, but you

0:11:36.640 --> 0:11:39.880
<v Speaker 1>can't buy it new from a store, so you can

0:11:39.920 --> 0:11:43.320
<v Speaker 1>buy it used. And there are two ways that these

0:11:43.440 --> 0:11:46.280
<v Speaker 1>used handguns can enter the state, right. One of them

0:11:46.520 --> 0:11:48.480
<v Speaker 1>is if you move to the state. So let's say

0:11:49.240 --> 0:11:54.760
<v Speaker 1>Garrison moves to LA right, and they bring with horrifying yeah,

0:11:55.480 --> 0:12:02.760
<v Speaker 1>just enjoy just just like a Vulcan mini gun. Yeah yeah.

0:12:02.800 --> 0:12:05.920
<v Speaker 1>They bring with them an M one Abrams tank. It's

0:12:05.920 --> 0:12:10.280
<v Speaker 1>a balloon shooting gun. Yeah. Every one of the West

0:12:10.320 --> 0:12:13.280
<v Speaker 1>Coast has to have one now, and so it's actually

0:12:13.280 --> 0:12:15.560
<v Speaker 1>different from rifles, SEDDI. But they bring with them pistols,

0:12:16.520 --> 0:12:18.640
<v Speaker 1>and those pistols are not on the California roster. They

0:12:18.640 --> 0:12:21.280
<v Speaker 1>can keep them and they can sell them right to

0:12:21.640 --> 0:12:25.240
<v Speaker 1>a California resident. The other way that these guns can

0:12:25.400 --> 0:12:29.480
<v Speaker 1>enter and be sold is cops are exempt from the roster, right,

0:12:29.880 --> 0:12:36.080
<v Speaker 1>so yeah, yeah, yeah, yeah yeah. And when I say cops,

0:12:36.320 --> 0:12:39.040
<v Speaker 1>I am speaking in the broadest possible terms because a

0:12:39.160 --> 0:12:43.000
<v Speaker 1>variety of peace officers are exempt, to include employees of

0:12:43.080 --> 0:12:49.520
<v Speaker 1>the California State Horse Racing Board. Sometimes park rangers can

0:12:49.559 --> 0:12:53.000
<v Speaker 1>do this, right. I think it depends what you are

0:12:53.160 --> 0:12:57.200
<v Speaker 1>within the park ranger, within the park, and it seems

0:12:57.200 --> 0:13:00.719
<v Speaker 1>to be there is actually a list, right that's in

0:13:00.800 --> 0:13:03.160
<v Speaker 1>the legislation, but it seems to be largely like at

0:13:03.200 --> 0:13:06.480
<v Speaker 1>the discretion of the gun shop. Like in practice they

0:13:06.520 --> 0:13:09.719
<v Speaker 1>could get in trouble. But like I've heard of like

0:13:09.880 --> 0:13:12.880
<v Speaker 1>firefighters and EMTs being able to purchase off roster guns,

0:13:12.920 --> 0:13:17.000
<v Speaker 1>which is fucking not in the legislation, Like it is

0:13:17.000 --> 0:13:20.480
<v Speaker 1>also kind of funny, but like U, in theory, it

0:13:20.559 --> 0:13:23.480
<v Speaker 1>would depend on what unit you're in, or they could

0:13:23.520 --> 0:13:25.839
<v Speaker 1>contact your like park ranger office and be like, hey,

0:13:26.320 --> 0:13:28.120
<v Speaker 1>this this girl is trying to buy a gun, like

0:13:28.720 --> 0:13:30.839
<v Speaker 1>she used us at work, because the idea is that

0:13:30.960 --> 0:13:33.079
<v Speaker 1>they would they would have the most up to date

0:13:33.120 --> 0:13:35.240
<v Speaker 1>weapons to carry at work, right, or that they could

0:13:35.280 --> 0:13:38.079
<v Speaker 1>buy themselves even though they get issued guns. So like

0:13:38.200 --> 0:13:39.720
<v Speaker 1>if you need a gun as a cop, you get

0:13:39.760 --> 0:13:44.280
<v Speaker 1>issued a gun, right. So what it means in practice

0:13:44.520 --> 0:13:46.959
<v Speaker 1>is that there's a thriving market and offer us to

0:13:47.040 --> 0:13:51.560
<v Speaker 1>firearms but there's also massive price premium. Right, they often

0:13:51.600 --> 0:13:53.640
<v Speaker 1>sell off for two or three times there MSRP, even

0:13:53.679 --> 0:13:57.079
<v Speaker 1>though they're used. And I did a little digging into this,

0:13:57.920 --> 0:14:01.439
<v Speaker 1>and I looked at one particular item, which was a

0:14:01.600 --> 0:14:04.160
<v Speaker 1>P three sixty five, a sig P three sixty five,

0:14:04.200 --> 0:14:07.040
<v Speaker 1>which is a fairly like a popular pistol. Right. But

0:14:07.760 --> 0:14:13.360
<v Speaker 1>after twenty thirteen, California doesn't didn't allow any new guns

0:14:13.480 --> 0:14:15.680
<v Speaker 1>to be added to the roster unless they micro stamp

0:14:15.760 --> 0:14:18.920
<v Speaker 1>their bullets. Micro Stamping is a little feature where the

0:14:19.080 --> 0:14:22.640
<v Speaker 1>firing pin of the gun stamps the casing, not the bullet,

0:14:23.120 --> 0:14:26.160
<v Speaker 1>with a little, kind little tiny stamp which is unique

0:14:26.160 --> 0:14:27.640
<v Speaker 1>to the gun, right, or it stamps it with the

0:14:27.720 --> 0:14:30.520
<v Speaker 1>serial number of the gun. So in theory, this would

0:14:30.520 --> 0:14:33.920
<v Speaker 1>allow you to pick up the casings at a murder

0:14:34.000 --> 0:14:35.840
<v Speaker 1>scene and be like, huh, well they were fired from

0:14:35.840 --> 0:14:38.440
<v Speaker 1>this gun and this gun is read to this person.

0:14:38.520 --> 0:14:41.840
<v Speaker 1>Therefore we got someone to talk to you, right, pick

0:14:41.920 --> 0:14:49.400
<v Speaker 1>up the casings. Yeah right, yeah, absolutely, no ways around this. Well,

0:14:49.440 --> 0:14:52.000
<v Speaker 1>I mean emmittively immediately that the one thing I've learned

0:14:52.080 --> 0:14:54.080
<v Speaker 1>over the years is that people are really lazy when

0:14:54.120 --> 0:14:57.360
<v Speaker 1>they're doing crimes, and so true, So true to be

0:14:57.440 --> 0:15:00.800
<v Speaker 1>slightly less lazy and get caughts and you're really that

0:15:01.000 --> 0:15:03.640
<v Speaker 1>is that is Yeah, that is my biggest my biggest

0:15:03.640 --> 0:15:06.920
<v Speaker 1>advice to the illegalists literally think five minutes before ye

0:15:07.600 --> 0:15:12.160
<v Speaker 1>yeah yeah yeah. Also, don't tweet your crimes. Yeah, every

0:15:13.160 --> 0:15:16.360
<v Speaker 1>green statements. Yeah yeah, it's one of our mottoes here.

0:15:17.200 --> 0:15:18.920
<v Speaker 1>You could also just use a revolver, I guess and

0:15:18.960 --> 0:15:23.800
<v Speaker 1>it would inject the casings. But um, the because there

0:15:23.880 --> 0:15:29.160
<v Speaker 1>are no guns in twenty thirteen, right, the DOJ says

0:15:29.880 --> 0:15:31.920
<v Speaker 1>you are not allowed to add a gun to the

0:15:32.000 --> 0:15:35.880
<v Speaker 1>roster unless it micro stamps, and we we've de signed

0:15:35.920 --> 0:15:39.320
<v Speaker 1>that micro stamping as possible. No firearms manufacturer will make

0:15:39.400 --> 0:15:42.840
<v Speaker 1>a gun that micro stamps because other states will require

0:15:42.920 --> 0:15:46.000
<v Speaker 1>all guns to micro stamp once set technology is available.

0:15:46.840 --> 0:15:49.200
<v Speaker 1>So they just don't built it, so they just don't

0:15:49.240 --> 0:15:53.120
<v Speaker 1>do it. Yeah, it is, And it's very funny. It's

0:15:53.200 --> 0:15:55.760
<v Speaker 1>like the car companies just being like, fucking, you know

0:15:55.840 --> 0:15:58.120
<v Speaker 1>what if we put airbags in that bad boy, They're

0:15:58.160 --> 0:15:59.840
<v Speaker 1>going to make us put airbags in all the cars.

0:16:00.280 --> 0:16:02.360
<v Speaker 1>You know. This is the thing that I've run into

0:16:02.400 --> 0:16:05.040
<v Speaker 1>a lot. I think it's really interesting, which is like, okay,

0:16:05.280 --> 0:16:11.000
<v Speaker 1>the specific combination of regulatory state and corporations being required

0:16:11.040 --> 0:16:12.720
<v Speaker 1>to do a thing gives you a bunch of really

0:16:12.840 --> 0:16:15.880
<v Speaker 1>really weird like outcomes that are like not what you

0:16:15.880 --> 0:16:18.760
<v Speaker 1>would expect when you're writing the legislation, which makes them ineffective,

0:16:18.840 --> 0:16:20.640
<v Speaker 1>Like I mean, I like the most famous one is

0:16:20.640 --> 0:16:22.560
<v Speaker 1>like the Clean Air Act actually worse into air quality

0:16:22.560 --> 0:16:24.520
<v Speaker 1>for a huge amount of time because they put in

0:16:24.560 --> 0:16:27.400
<v Speaker 1>this exception for like existing coal facilities under the assumption

0:16:27.440 --> 0:16:29.920
<v Speaker 1>that people would just like you know, build new coal

0:16:30.000 --> 0:16:33.200
<v Speaker 1>facilities and thus be like and thus like have better

0:16:33.280 --> 0:16:35.000
<v Speaker 1>to like create that cleaner technology, and no one, no

0:16:35.080 --> 0:16:37.320
<v Speaker 1>one ever did. They just left these old coal facilities

0:16:37.440 --> 0:16:39.800
<v Speaker 1>running or the other one, Like everyone always talks about

0:16:39.800 --> 0:16:42.360
<v Speaker 1>those like those fucking like why why the giant SUVs

0:16:42.440 --> 0:16:45.440
<v Speaker 1>keep getting bigger? And the reason for that is actually,

0:16:45.640 --> 0:16:47.760
<v Speaker 1>I mean, it kind of is sort of fascist psychosis,

0:16:47.840 --> 0:16:50.480
<v Speaker 1>but like the actual reason for that is Obama era

0:16:50.720 --> 0:16:53.040
<v Speaker 1>pollution controls on cars, right, had to have these fuel

0:16:53.040 --> 0:16:56.200
<v Speaker 1>emission standards. But the larger your car is, like the

0:16:56.280 --> 0:16:58.440
<v Speaker 1>worst fuel emission standards are, so they keep so okay

0:16:58.440 --> 0:16:59.960
<v Speaker 1>in order to get around the fuel emission things, they

0:17:00.040 --> 0:17:03.040
<v Speaker 1>keep making cars make it bigger amazing. Yeah, and this

0:17:03.160 --> 0:17:04.879
<v Speaker 1>ship just like I don't know this is this is

0:17:04.920 --> 0:17:07.639
<v Speaker 1>I think a pretty good argument against like against a

0:17:07.720 --> 0:17:11.560
<v Speaker 1>sort of regulatory state being able to contain like capitalism

0:17:11.640 --> 0:17:14.400
<v Speaker 1>doing horriborifying shit. Is like every single time someone tries

0:17:14.440 --> 0:17:17.360
<v Speaker 1>to make it air pollution thing, it just makes it worse. Yeah,

0:17:17.480 --> 0:17:20.080
<v Speaker 1>they just create perverse incentives to do something which is

0:17:20.200 --> 0:17:23.800
<v Speaker 1>like just stupid and polluting as opposed to Yeah, or

0:17:23.840 --> 0:17:26.720
<v Speaker 1>they just don't comply. It was with the microsynything. You're

0:17:26.720 --> 0:17:31.680
<v Speaker 1>just like no, like, yeah, simply romote. The specific interaction

0:17:31.720 --> 0:17:35.280
<v Speaker 1>of like people who elevate themselves who make it to

0:17:35.359 --> 0:17:39.600
<v Speaker 1>the California legislature on one hand, and gun companies on

0:17:39.680 --> 0:17:43.000
<v Speaker 1>the other hand, just leads to this complete intransigence where

0:17:43.119 --> 0:17:46.520
<v Speaker 1>like anytime a Laura is written, it is like someone

0:17:46.600 --> 0:17:49.480
<v Speaker 1>has found an end run or a loophole before it

0:17:49.560 --> 0:17:54.400
<v Speaker 1>comes into practice. Do you know what won't illegally smuggle

0:17:54.640 --> 0:17:57.359
<v Speaker 1>illegally smuggle guns into California install them for two to

0:17:57.480 --> 0:18:00.600
<v Speaker 1>three times a retail price? Mare? Is it? All the

0:18:00.720 --> 0:18:04.560
<v Speaker 1>firms that are doing child trafficking? And that's right, the

0:18:04.680 --> 0:18:10.000
<v Speaker 1>Washington State Highway Patrol we're back and we're talking about

0:18:11.280 --> 0:18:14.840
<v Speaker 1>cops selling guns for a lot of money in southern California.

0:18:15.040 --> 0:18:19.119
<v Speaker 1>So big Marco Garma wasn't the only cop who shares

0:18:19.160 --> 0:18:25.440
<v Speaker 1>a life of crime. As it turns out, yeah, yeah,

0:18:27.320 --> 0:18:33.200
<v Speaker 1>shockingly enough, this practice is pretty common. So a Guardina

0:18:33.280 --> 0:18:36.080
<v Speaker 1>police officer in twenty twenty one was also convicted of

0:18:36.440 --> 0:18:39.280
<v Speaker 1>making forty one illegal offer us to sales in a year,

0:18:40.760 --> 0:18:43.560
<v Speaker 1>and at least six LA officers have been found to

0:18:43.640 --> 0:18:46.560
<v Speaker 1>be engaged in legal firearms transfers, according to twenty twenty

0:18:46.600 --> 0:18:49.520
<v Speaker 1>one LA Times investigation, So that that's eight in a

0:18:49.600 --> 0:18:52.800
<v Speaker 1>single year if you're keeping track. And it's pretty common

0:18:52.960 --> 0:18:57.119
<v Speaker 1>to see people like posting about this, like like if

0:18:57.160 --> 0:18:59.600
<v Speaker 1>you go on to like the California Guns forum, where

0:18:59.640 --> 0:19:02.200
<v Speaker 1>people will be like where they sell guns right where

0:19:02.359 --> 0:19:04.200
<v Speaker 1>they don't. You don't actually sell the guns on the internet,

0:19:04.200 --> 0:19:05.879
<v Speaker 1>so that's illegal. But people will post it and then

0:19:05.920 --> 0:19:07.440
<v Speaker 1>say meet me at this gun dealer and we'll do

0:19:07.520 --> 0:19:10.480
<v Speaker 1>the background check. And you'll see people being like, oh,

0:19:10.720 --> 0:19:12.520
<v Speaker 1>like m l O, I have a friend to LEO

0:19:12.640 --> 0:19:15.520
<v Speaker 1>and like happen to be selling this gun new in package.

0:19:15.560 --> 0:19:17.600
<v Speaker 1>I bought it to carry it on patrol, but I

0:19:17.720 --> 0:19:20.800
<v Speaker 1>decided I didn't like it, you know, like that's the

0:19:21.200 --> 0:19:25.840
<v Speaker 1>theoretical connad here, right, Oh god, Okay. The thing this

0:19:25.960 --> 0:19:28.720
<v Speaker 1>reminds me of specifically is a very very weird use

0:19:28.800 --> 0:19:31.560
<v Speaker 1>case of like people will magice the gathering tournaments where

0:19:31.560 --> 0:19:34.240
<v Speaker 1>you're not legally allowed to both draw and split the

0:19:34.320 --> 0:19:37.160
<v Speaker 1>prize money. So you have to say this incredibly complicated

0:19:37.240 --> 0:19:39.800
<v Speaker 1>series of sentences where you're like, I want to draw,

0:19:40.000 --> 0:19:42.720
<v Speaker 1>and then new conversation, can we split the prize money?

0:19:43.080 --> 0:19:44.800
<v Speaker 1>It's like I have to I have to like say

0:19:44.880 --> 0:19:47.840
<v Speaker 1>this exact series of words in order to make it's

0:19:47.960 --> 0:19:50.159
<v Speaker 1>clear that I'm not doing exactly what I'm doing and

0:19:50.280 --> 0:19:53.280
<v Speaker 1>breaking the law. Yeah, this is how the law works, right,

0:19:53.359 --> 0:19:55.480
<v Speaker 1>Like it always ends up being some kind of like

0:19:55.600 --> 0:19:59.320
<v Speaker 1>totalistic magic incantation that you can say, and then the

0:19:59.480 --> 0:20:02.120
<v Speaker 1>thing that they trying to fucking stop obviously no longer

0:20:02.160 --> 0:20:04.880
<v Speaker 1>applies to union can do what you want. Like it's

0:20:04.920 --> 0:20:10.320
<v Speaker 1>incredibly assinine. So in mid twenty twenty one, I tried

0:20:10.359 --> 0:20:12.359
<v Speaker 1>to I wanted to get a sense, right and when

0:20:12.400 --> 0:20:14.320
<v Speaker 1>I was doing this of how many of these offer

0:20:14.400 --> 0:20:17.240
<v Speaker 1>uster guns there are in California, to get a sense

0:20:17.320 --> 0:20:20.560
<v Speaker 1>of like exactly how much of a fass. The attempt

0:20:20.640 --> 0:20:24.000
<v Speaker 1>to create this roster has been so I've been going

0:20:24.040 --> 0:20:25.240
<v Speaker 1>after this for a while. But in the middle of

0:20:25.280 --> 0:20:27.840
<v Speaker 1>twenty twenty one, there was an Assembly bill pass called

0:20:27.840 --> 0:20:31.520
<v Speaker 1>Assembly Bill two six nine nine, if you're interested, and

0:20:32.240 --> 0:20:34.879
<v Speaker 1>the bill required the Department of Justice to send a

0:20:35.040 --> 0:20:39.840
<v Speaker 1>letter to owners off off roster weapons, which California officially

0:20:39.880 --> 0:20:43.639
<v Speaker 1>calls unsafe handguns, to remind the people who own the

0:20:43.720 --> 0:20:47.000
<v Speaker 1>mother laws surrounding them and to whom they could transfer them. Right.

0:20:47.920 --> 0:20:50.439
<v Speaker 1>I first became aware of this letter because someone dectarted

0:20:50.440 --> 0:20:52.920
<v Speaker 1>to post it online and that kind of gave me

0:20:52.960 --> 0:20:56.920
<v Speaker 1>an opening where because I can't pira the names of

0:20:56.960 --> 0:20:58.960
<v Speaker 1>the people who owned the guns right or even where

0:20:59.000 --> 0:21:01.800
<v Speaker 1>they live, because obviously protect information and it probably should

0:21:01.840 --> 0:21:05.119
<v Speaker 1>be and I don't think that inforation is even actually

0:21:05.160 --> 0:21:08.919
<v Speaker 1>stored by the state. But I can pira the letters

0:21:08.960 --> 0:21:12.480
<v Speaker 1>say sent out. So pira is a public records at request, right,

0:21:12.600 --> 0:21:15.000
<v Speaker 1>it's what people might know as of foyer. And so

0:21:15.119 --> 0:21:17.639
<v Speaker 1>I did that, and it took me more than a

0:21:17.760 --> 0:21:19.960
<v Speaker 1>year and it cost me more than a hundred bucks,

0:21:20.160 --> 0:21:24.280
<v Speaker 1>But eventually I managed to get the DOJ to to

0:21:24.440 --> 0:21:27.399
<v Speaker 1>send me the information which showed that at least at

0:21:27.440 --> 0:21:28.760
<v Speaker 1>the time I got it, which is the middle of

0:21:28.800 --> 0:21:31.760
<v Speaker 1>twenty twenty one, four thousand and five hundred and ten

0:21:31.880 --> 0:21:36.119
<v Speaker 1>firearms have been obtained by the subsection of the law

0:21:36.200 --> 0:21:39.640
<v Speaker 1>that allows exemptions for police officers. There are some other

0:21:39.680 --> 0:21:42.640
<v Speaker 1>exemptions for like antique collectible firearms as well, so it's

0:21:42.680 --> 0:21:44.920
<v Speaker 1>not clear that all of those were cops. They also

0:21:45.040 --> 0:21:48.000
<v Speaker 1>noted that it had sent two hundred and thirteen thousand,

0:21:48.160 --> 0:21:51.280
<v Speaker 1>eight hundred and four notices to the owners of off

0:21:51.400 --> 0:21:55.840
<v Speaker 1>roster weapons, which, yeah, it suggests that if we think

0:21:56.000 --> 0:22:01.919
<v Speaker 1>of that, the roster became a serious issue in twenty thirteen, right,

0:22:01.960 --> 0:22:07.119
<v Speaker 1>so that suggested about ten thousand, ten thousand weapons a

0:22:07.240 --> 0:22:09.480
<v Speaker 1>year since the roster began in two thousand and one

0:22:09.880 --> 0:22:13.720
<v Speaker 1>have entered the state that are off ruster, which kind

0:22:13.760 --> 0:22:15.639
<v Speaker 1>of kind of makes the point that it's it's a

0:22:15.760 --> 0:22:20.560
<v Speaker 1>rather fasticle attempt at gun control, right, But it still

0:22:21.000 --> 0:22:25.159
<v Speaker 1>is that the roster, which I don't think like, you're fine, right,

0:22:25.240 --> 0:22:28.639
<v Speaker 1>you can you can buy a very effective gun in California,

0:22:29.040 --> 0:22:31.520
<v Speaker 1>as we have seen, they're very effective of killing people.

0:22:32.080 --> 0:22:34.600
<v Speaker 1>But it does kind of make it a joke that

0:22:34.720 --> 0:22:37.640
<v Speaker 1>if you have enough money or a friend who's a cop,

0:22:38.440 --> 0:22:41.840
<v Speaker 1>then this doesn't apply to you. Right, then you're over

0:22:42.240 --> 0:22:44.480
<v Speaker 1>two hundred thousand of these guns which are supposed to

0:22:44.520 --> 0:22:47.320
<v Speaker 1>be like banned in circulation, as long as you're wealthy

0:22:47.400 --> 0:22:50.040
<v Speaker 1>enough to buy them. I tried also to pra a

0:22:50.200 --> 0:22:52.919
<v Speaker 1>if any of these guns have been involved in crime

0:22:53.119 --> 0:22:57.080
<v Speaker 1>or murder, and they would tell me that. And what

0:22:58.000 --> 0:23:00.840
<v Speaker 1>it's always worth pointing out that like the cops themselves

0:23:00.920 --> 0:23:03.920
<v Speaker 1>are issued guns which are illegal for civilians to purchase,

0:23:04.080 --> 0:23:05.800
<v Speaker 1>right or it's not possible for them to purchase them.

0:23:05.840 --> 0:23:08.159
<v Speaker 1>New I should say that offer us to guns are

0:23:08.200 --> 0:23:10.680
<v Speaker 1>issued to the cops, right, So, by definition, some of

0:23:10.720 --> 0:23:14.120
<v Speaker 1>these guns have been used in the accidental shooting of bystanders,

0:23:14.760 --> 0:23:17.439
<v Speaker 1>shooting of officers by themselves, and shooting of officers by

0:23:17.520 --> 0:23:20.480
<v Speaker 1>other officers that have occurred in California since the Rousta began.

0:23:20.920 --> 0:23:23.720
<v Speaker 1>So the sort of by definition of us to guns

0:23:23.760 --> 0:23:27.840
<v Speaker 1>to kill some people. So this isn't actually the only

0:23:27.960 --> 0:23:30.920
<v Speaker 1>way that being wealthy can get you around gun laws.

0:23:30.960 --> 0:23:33.159
<v Speaker 1>And I want to go a little further east for

0:23:33.400 --> 0:23:35.840
<v Speaker 1>my next example. Then I want to go, in fact

0:23:35.880 --> 0:23:38.560
<v Speaker 1>to a little town called Lake Arthur in New Mexico.

0:23:39.520 --> 0:23:41.560
<v Speaker 1>Then if you are you guys familiar with this part

0:23:41.600 --> 0:23:46.200
<v Speaker 1>of the world. Not well, not that I lived in

0:23:46.280 --> 0:23:48.960
<v Speaker 1>New Mexico very very briefly when I was a small child,

0:23:49.400 --> 0:23:54.600
<v Speaker 1>but not there. So so I've been using Google street View.

0:23:54.640 --> 0:23:58.040
<v Speaker 1>That's my my dive. It appears to be the back

0:23:58.160 --> 0:24:01.880
<v Speaker 1>arshile of nowhere, and in let Garthur, they have one

0:24:01.960 --> 0:24:04.560
<v Speaker 1>cop who it turns out was a volunteer and was

0:24:04.640 --> 0:24:09.480
<v Speaker 1>being paid a dollar a year. Aha. Yeah, so this

0:24:09.680 --> 0:24:11.840
<v Speaker 1>is this is where the problem starts. This guy is

0:24:11.880 --> 0:24:15.920
<v Speaker 1>called William Norwood. And I'll issue a spoiler here that

0:24:16.000 --> 0:24:18.080
<v Speaker 1>William Norwood is no longer a cop in orders the

0:24:18.160 --> 0:24:23.240
<v Speaker 1>department exist. And that's because Norwood was running a scam

0:24:23.440 --> 0:24:26.920
<v Speaker 1>that took advantage of something called LIOSA. LIOSA is a

0:24:27.000 --> 0:24:31.720
<v Speaker 1>Law Enforcement Officers Safety Act and what the Law Enforcement

0:24:31.760 --> 0:24:35.880
<v Speaker 1>Officers Safety Act does is allow cops from any state

0:24:35.920 --> 0:24:38.680
<v Speaker 1>in the Union to conceal carry a gun in every

0:24:38.760 --> 0:24:43.120
<v Speaker 1>state in the Union. So this was a big deal. Yeah,

0:24:43.400 --> 0:24:44.760
<v Speaker 1>I think you might be abotuely what this is going.

0:24:44.960 --> 0:24:47.879
<v Speaker 1>This was a big deal before the Supreme Court Brewined decision. Right.

0:24:47.920 --> 0:24:51.600
<v Speaker 1>The Brewer decision was the one that significantly reduced the

0:24:52.720 --> 0:24:56.680
<v Speaker 1>impediments in between you and getting a concealed carry weapons permit.

0:24:57.600 --> 0:25:00.560
<v Speaker 1>I didn't totally remove them, and it did make it

0:25:00.680 --> 0:25:03.760
<v Speaker 1>any less expensive, and California needs to be going about

0:25:03.760 --> 0:25:07.080
<v Speaker 1>trying to make it even more expensive, which is bullshit,

0:25:07.160 --> 0:25:09.280
<v Speaker 1>Like everyone should have the same right, regardless of how

0:25:09.359 --> 0:25:14.159
<v Speaker 1>wealthy they are. But if you were covered by LEOSA, right,

0:25:14.160 --> 0:25:16.880
<v Speaker 1>if you're a law enforcement officer, you could conceal Carrie anywhere.

0:25:18.040 --> 0:25:20.920
<v Speaker 1>So this is very desirable for certain people. One of

0:25:20.960 --> 0:25:25.920
<v Speaker 1>those people is Robert Mercer. Do you guys remember Robert Mercer? No?

0:25:26.280 --> 0:25:29.680
<v Speaker 1>I do not, Okay, So Murcer is a big time

0:25:29.760 --> 0:25:34.800
<v Speaker 1>Donald Trump appreciated. Oh yeah, he's that like super rich guy. Yeah,

0:25:34.920 --> 0:25:41.000
<v Speaker 1>the bright Bart guy, the Cambridge Analytica guy. Yeah. Okay, yeah.

0:25:41.080 --> 0:25:44.840
<v Speaker 1>So this guy is rolling in it, and he he was.

0:25:45.000 --> 0:25:48.800
<v Speaker 1>He actually hosted like a a like success party soon

0:25:48.880 --> 0:25:52.000
<v Speaker 1>after twenty sixteen election. This this guy is definitely pivotal

0:25:52.119 --> 0:25:55.560
<v Speaker 1>to the whole Trump scene, right, like like his bank

0:25:55.680 --> 0:25:59.320
<v Speaker 1>rolling a bright Bart, Cambrinallytica. He As it turns out,

0:25:59.680 --> 0:26:02.120
<v Speaker 1>it's also a cop in this little New Mexico town,

0:26:03.480 --> 0:26:06.000
<v Speaker 1>which is kind of weird, right, especially when you consider

0:26:06.080 --> 0:26:09.600
<v Speaker 1>that one hundred and fifty other people are also cops

0:26:09.680 --> 0:26:16.000
<v Speaker 1>in this me. Yeah, that's that's one cop for every

0:26:16.040 --> 0:26:22.000
<v Speaker 1>two point nine residents. Jesus. Yeah. And turns out they're

0:26:22.000 --> 0:26:26.879
<v Speaker 1>probably not doing much copying, but they are doing at

0:26:26.960 --> 0:26:30.600
<v Speaker 1>least a certain amount of volunteering. It's actually unclear how much.

0:26:30.920 --> 0:26:37.680
<v Speaker 1>So the Lake Arthur Treasurer with Bloomberg did some prays

0:26:37.720 --> 0:26:40.480
<v Speaker 1>around this, and it turns out that Mercer was what's

0:26:40.560 --> 0:26:45.040
<v Speaker 1>called an honorary member of the police department, but there

0:26:45.119 --> 0:26:47.400
<v Speaker 1>are no records to indicate they actually did any policing.

0:26:48.480 --> 0:26:52.080
<v Speaker 1>But nonetheless he took advantage of LEOSA, right, and that's

0:26:52.560 --> 0:26:57.840
<v Speaker 1>carried in all fifty states, so these jurisdictions, there are

0:26:57.880 --> 0:27:01.159
<v Speaker 1>several of them. Another famous and who's taken advantage of

0:27:01.240 --> 0:27:06.600
<v Speaker 1>this is a friend of the podcast, Stephen Seagal. Oh yeah, yeah, yeah, yeah,

0:27:07.040 --> 0:27:09.879
<v Speaker 1>Stephen Seagar, who apparently has been a volunteer cop for

0:27:09.920 --> 0:27:14.280
<v Speaker 1>a very long time and like actually was doing some

0:27:14.440 --> 0:27:18.320
<v Speaker 1>copping according to a reality TV show he made called

0:27:18.400 --> 0:27:22.000
<v Speaker 1>Steven Seagal Lawman. You know the thing about that show,

0:27:22.160 --> 0:27:26.080
<v Speaker 1>right is it's like, are you gonna come out and

0:27:26.200 --> 0:27:30.040
<v Speaker 1>defend the show? Are you pro the show? Really? Here,

0:27:30.119 --> 0:27:33.359
<v Speaker 1>here's why they on this show, right, Like, obviously Seagal's

0:27:33.400 --> 0:27:36.040
<v Speaker 1>doing stuff that's really messed up, but it's also unclear

0:27:36.840 --> 0:27:39.119
<v Speaker 1>how much ye what he was doing is than the

0:27:39.240 --> 0:27:43.960
<v Speaker 1>average cop. Liket Like, probably what he's doing is worst

0:27:43.960 --> 0:27:46.399
<v Speaker 1>than the average cop, But I don't think it's like

0:27:46.760 --> 0:27:48.439
<v Speaker 1>like I don't I don't think it's as bad as

0:27:48.520 --> 0:27:52.560
<v Speaker 1>like like a Chicago Special Operations unit. It's like, I

0:27:52.640 --> 0:27:58.159
<v Speaker 1>can't believe this came out in defense of Steven Seagal. Specifically,

0:27:58.400 --> 0:28:01.200
<v Speaker 1>he has work to do to reach like the true

0:28:01.359 --> 0:28:05.520
<v Speaker 1>upper echelon of like I don't know, shitty cops, Like

0:28:05.680 --> 0:28:07.920
<v Speaker 1>this is a man who gave his time freely to

0:28:08.080 --> 0:28:12.760
<v Speaker 1>volunteer for Joe Apio. This level of apologism coming from

0:28:13.000 --> 0:28:15.639
<v Speaker 1>you right now is simply shocking. I don't know how

0:28:15.680 --> 0:28:28.320
<v Speaker 1>to deal with this, this cigol apology, sigologismogism. Yeah, that

0:28:28.520 --> 0:28:30.240
<v Speaker 1>is that is what I was working my way towards,

0:28:30.280 --> 0:28:35.040
<v Speaker 1>but I couldn't finish it. Yeah, thank you for delivering

0:28:35.040 --> 0:28:37.359
<v Speaker 1>the kuda grass. Yeah, me are coming out with the

0:28:37.440 --> 0:28:42.280
<v Speaker 1>some cops to Bastard to take scab. Okay, So what

0:28:42.920 --> 0:28:53.320
<v Speaker 1>what is Carrison's Carrisons deceased? They've've died Okay, So these

0:28:53.400 --> 0:28:56.120
<v Speaker 1>badge factories, like the ones in Lake Arthur and Geermany

0:28:56.160 --> 0:28:58.520
<v Speaker 1>trade influenced cash your connections for a badge and the

0:28:58.640 --> 0:29:01.440
<v Speaker 1>right to carry a gun nation why Mercer and his

0:29:01.520 --> 0:29:04.840
<v Speaker 1>son in lawd. George Wells have supported the town generously

0:29:05.160 --> 0:29:09.360
<v Speaker 1>and so the most kind of the best investigated example

0:29:09.400 --> 0:29:13.160
<v Speaker 1>of this right because Bloomberg went after him and Bloomberger publication,

0:29:13.240 --> 0:29:21.800
<v Speaker 1>not Bloomberg the dude. He went down there personally Bloomberg

0:29:22.880 --> 0:29:25.560
<v Speaker 1>he formed an alliance with apparently at one point this

0:29:25.680 --> 0:29:28.000
<v Speaker 1>with this police department did to a raid on a methhouse.

0:29:28.520 --> 0:29:30.800
<v Speaker 1>And I would love to see like Bloomberg forming alliance

0:29:30.840 --> 0:29:34.800
<v Speaker 1>with the methilers of Lake Arth to fucking take on Murcer.

0:29:35.360 --> 0:29:40.360
<v Speaker 1>So if Bloomberg can take on nine to eleven single handedly,

0:29:40.520 --> 0:29:44.680
<v Speaker 1>surely he can bust up whatever whatever operations going down

0:29:44.720 --> 0:29:49.280
<v Speaker 1>in New Mexico. One hundred and fifty Stephen Seagals, would

0:29:49.320 --> 0:29:52.680
<v Speaker 1>you rather fight one Bloomberg size Stephen Seagal? And yet

0:29:53.640 --> 0:29:58.320
<v Speaker 1>don't don't do not bother messaging me. I know he

0:29:58.400 --> 0:30:00.640
<v Speaker 1>wasn't the mayor during nine to eleven. That was the joke.

0:30:00.880 --> 0:30:03.240
<v Speaker 1>Don't bother messaging me, I already know than no, no, no,

0:30:04.360 --> 0:30:08.080
<v Speaker 1>I wrote, Okay Garrison's Twitter again, I write a case.

0:30:08.200 --> 0:30:13.200
<v Speaker 1>He also famously dropped Staten Island Phil Bloomberg. You guys

0:30:13.200 --> 0:30:17.840
<v Speaker 1>don't know about State nine. Staten Island Phil is a groundhog.

0:30:18.160 --> 0:30:20.000
<v Speaker 1>This This will be in a Bastards episode as well,

0:30:20.040 --> 0:30:21.720
<v Speaker 1>So it's a second mentor of Staaten isl and Phil

0:30:21.800 --> 0:30:24.520
<v Speaker 1>for some people. Staten Island Phil is a groundhog similar

0:30:24.560 --> 0:30:29.080
<v Speaker 1>to Puck's attorney Phil. Yeah, but he lives in Staten

0:30:29.120 --> 0:30:32.840
<v Speaker 1>Island and that's fortunately. Yeah, we would we say that

0:30:34.800 --> 0:30:39.080
<v Speaker 1>a second second. Pretty pretty disgusting take from me anti

0:30:39.240 --> 0:30:44.560
<v Speaker 1>Staten Island this way, this is why MEA gets canceled episode. Yeah,

0:30:44.640 --> 0:30:46.600
<v Speaker 1>going back the time and getting rid of the Yankees

0:30:47.280 --> 0:30:50.800
<v Speaker 1>hings of the state. Sure yeah yeah. Unfortunately, build a

0:30:50.800 --> 0:30:55.800
<v Speaker 1>Blasio dropped the groundhog on its head and it died. Yeah,

0:30:56.360 --> 0:31:01.960
<v Speaker 1>build really build a Blazio the groundhog. It's reduced popularity.

0:31:03.320 --> 0:31:05.760
<v Speaker 1>Everyone who's been the mayor of New York is a

0:31:06.320 --> 0:31:10.520
<v Speaker 1>piece of shape, unhinged. Yeah, yeah, yeah, it's true. Yeah,

0:31:10.680 --> 0:31:14.160
<v Speaker 1>like fucking the current mayor just what lked TV to

0:31:14.240 --> 0:31:17.280
<v Speaker 1>Tay and talked about how he has this magic smudge

0:31:17.640 --> 0:31:25.040
<v Speaker 1>that yes, so that he could absorb despair and ring

0:31:25.200 --> 0:31:31.040
<v Speaker 1>the despair. What the I'm so sick? The only thing

0:31:31.080 --> 0:31:33.360
<v Speaker 1>isolated New York was does the whole like there shouldn't

0:31:33.360 --> 0:31:34.960
<v Speaker 1>be any separation of church and say that is so

0:31:35.160 --> 0:31:43.000
<v Speaker 1>much funnier. He's doing a sham wow for sad. Oh

0:31:43.480 --> 0:31:46.440
<v Speaker 1>what a place, what a town? All right. So, if

0:31:46.480 --> 0:31:48.960
<v Speaker 1>you're wondering how much it costs for Mercer and his

0:31:49.080 --> 0:31:53.320
<v Speaker 1>son in law to carry downs everywhere, they paid at

0:31:53.440 --> 0:31:59.040
<v Speaker 1>least ninety three thousand to set up this thing called

0:31:59.080 --> 0:32:04.200
<v Speaker 1>the South East New Mexico Police Reserve Foundation, which you

0:32:04.280 --> 0:32:08.640
<v Speaker 1>know is doing the valuable work of supporting reserve cops

0:32:08.720 --> 0:32:12.240
<v Speaker 1>in Southeast New Mexico because they are the thin blue

0:32:12.280 --> 0:32:15.520
<v Speaker 1>line between us and people not being able to buy

0:32:15.560 --> 0:32:19.040
<v Speaker 1>concealed carry permits in all fifty states. I guess under

0:32:19.080 --> 0:32:21.280
<v Speaker 1>its bylaws of its half the foundation's net jews were

0:32:21.280 --> 0:32:25.120
<v Speaker 1>required to be paid to police departments whose reservists were

0:32:25.240 --> 0:32:28.120
<v Speaker 1>members of the foundation the time of its founding. All

0:32:28.200 --> 0:32:32.800
<v Speaker 1>of the members were Like Arthur reservists, So just a

0:32:32.880 --> 0:32:36.480
<v Speaker 1>good public public benefit. Probably just money going around in circles.

0:32:36.600 --> 0:32:39.120
<v Speaker 1>He also paid for Lake Arthur officers to get SWAT

0:32:39.160 --> 0:32:42.320
<v Speaker 1>training in Vegas again, there is only one full time

0:32:42.400 --> 0:32:46.440
<v Speaker 1>cop and he's a volunteer. So some of the lads

0:32:46.520 --> 0:32:49.000
<v Speaker 1>went to Vegas, I guess, and this was a donation

0:32:49.120 --> 0:32:53.920
<v Speaker 1>that was probably tax deductible. The way that this came

0:32:53.960 --> 0:32:57.880
<v Speaker 1>out is when a quote unquote firearms expert from North

0:32:57.960 --> 0:33:00.440
<v Speaker 1>Carolina got drunk and shot his b they're in law

0:33:00.520 --> 0:33:05.280
<v Speaker 1>in the leg and why were you carrying bro like

0:33:05.800 --> 0:33:11.040
<v Speaker 1>you're a cop? And yeah, from their things began to unwind.

0:33:11.280 --> 0:33:13.440
<v Speaker 1>A lot of the other clients for this place are

0:33:13.640 --> 0:33:18.920
<v Speaker 1>people like bodyguards, and they were a client's cops, volunteer officers,

0:33:18.960 --> 0:33:23.080
<v Speaker 1>I should say. They're people who do close protection for

0:33:23.200 --> 0:33:28.200
<v Speaker 1>wealthy folks, right, and carry guns as part of that work.

0:33:28.560 --> 0:33:31.479
<v Speaker 1>And I'm guessing it's their employers who are making these

0:33:31.520 --> 0:33:35.040
<v Speaker 1>significant donations to like Arthur that probably allowed these people

0:33:35.120 --> 0:33:37.440
<v Speaker 1>to reserve officers, which allowed them to carry in all

0:33:37.480 --> 0:33:39.680
<v Speaker 1>fifty states, which in turn allowed them to protect these

0:33:39.760 --> 0:33:44.840
<v Speaker 1>wealthy people. Right. So it's another and like it's important

0:33:44.880 --> 0:33:49.720
<v Speaker 1>to understand that like New York, for instance, declined before

0:33:49.760 --> 0:33:52.120
<v Speaker 1>this was before the bruined decision, I can still carry

0:33:52.160 --> 0:33:54.960
<v Speaker 1>permit applicant from like an FBI informant who had taken

0:33:55.000 --> 0:33:57.720
<v Speaker 1>down a biker gang. They were like, no, you don't

0:33:57.760 --> 0:34:00.800
<v Speaker 1>need to carry a gun. Like it was almost impossible

0:34:00.840 --> 0:34:03.320
<v Speaker 1>for people, even if they were like helping the cops,

0:34:03.760 --> 0:34:06.520
<v Speaker 1>to get concealed carry permits in some parts of the

0:34:06.560 --> 0:34:09.759
<v Speaker 1>United States and in California was very hard. Lots of

0:34:09.800 --> 0:34:13.400
<v Speaker 1>places before Bruin, Like, I think, what's it, Nancy Pelosi

0:34:13.520 --> 0:34:16.239
<v Speaker 1>had a concealed carry permit of Finstein, this is the

0:34:16.280 --> 0:34:18.440
<v Speaker 1>whole thing, Okay, so this was this was Finestein that

0:34:18.840 --> 0:34:21.560
<v Speaker 1>One of the other scamps for this is you can

0:34:21.600 --> 0:34:24.959
<v Speaker 1>get deputized as a federal marshal. There's like a bunch

0:34:25.040 --> 0:34:27.200
<v Speaker 1>like I like Finestein's rumored who have done there's like

0:34:27.239 --> 0:34:29.279
<v Speaker 1>a bunch of like every like a bunch of sort

0:34:29.280 --> 0:34:31.360
<v Speaker 1>of like California like Congress people have done this that

0:34:31.520 --> 0:34:33.719
<v Speaker 1>like they get they get deputizes marshals and so they

0:34:33.760 --> 0:34:39.560
<v Speaker 1>can do this shit. Yeah, incredible stuff. Yeah, it's so

0:34:40.400 --> 0:34:41.840
<v Speaker 1>I guess what I want to come back to is

0:34:42.120 --> 0:34:45.399
<v Speaker 1>like all of these laws, right, all of these gun

0:34:45.520 --> 0:34:50.600
<v Speaker 1>control laws and are circumventable if you have enough money. Right,

0:34:50.840 --> 0:34:53.080
<v Speaker 1>So if you want a nice brand new gun that

0:34:53.160 --> 0:34:55.960
<v Speaker 1>doesn't mic Ris damp, it doesn't have the it doesn't

0:34:55.960 --> 0:35:00.239
<v Speaker 1>have the magazine disconnect. And like modern the modern Harry

0:35:00.239 --> 0:35:01.800
<v Speaker 1>guns especially, you're a lot nicer than they were in

0:35:01.840 --> 0:35:04.320
<v Speaker 1>twenty thirteen. Right, They're smaller, they have a higher capacity.

0:35:05.600 --> 0:35:07.239
<v Speaker 1>You can put a little red dot site on them

0:35:07.280 --> 0:35:09.880
<v Speaker 1>if you want to. And if you want one of

0:35:09.920 --> 0:35:12.799
<v Speaker 1>those things, you can have it in California as long

0:35:12.880 --> 0:35:15.200
<v Speaker 1>as you're rich and if you're If you're not, then

0:35:15.280 --> 0:35:18.720
<v Speaker 1>you can't. The same applies with this fifty state carry

0:35:18.800 --> 0:35:21.919
<v Speaker 1>right if you want to carry a gun all around

0:35:21.920 --> 0:35:25.000
<v Speaker 1>the country, and even now with Bruin, states are not

0:35:25.080 --> 0:35:28.560
<v Speaker 1>required to recognize each other's concealed carry permits. Right, So

0:35:29.239 --> 0:35:32.120
<v Speaker 1>I have a concealed Harry permit in California. It's not

0:35:32.280 --> 0:35:35.680
<v Speaker 1>recognized by any other states because California doesn't recognize any

0:35:35.719 --> 0:35:40.040
<v Speaker 1>other states carry permits. So I can apply for one Arizona.

0:35:40.080 --> 0:35:42.719
<v Speaker 1>That costs me more money. But if you want to

0:35:42.719 --> 0:35:44.400
<v Speaker 1>carry in all fifty states, you can just make this

0:35:44.480 --> 0:35:49.120
<v Speaker 1>donation to the corps. Right, And you can almost all

0:35:49.160 --> 0:35:51.399
<v Speaker 1>of these things, right. These are the only examples Mere

0:35:51.480 --> 0:35:56.120
<v Speaker 1>cited the federal marshal thing. Another one is the NFA right,

0:35:56.160 --> 0:36:01.160
<v Speaker 1>the National Firearms Act YEAH Act, which like, essentially, it's

0:36:01.200 --> 0:36:03.400
<v Speaker 1>not illegal to have a suppress there. It's not illegal

0:36:03.480 --> 0:36:06.360
<v Speaker 1>to have a short barreled rifle. It's not illegal to

0:36:06.440 --> 0:36:09.120
<v Speaker 1>have a machine gun. Actually, you just have to spend

0:36:09.160 --> 0:36:12.520
<v Speaker 1>a shit ton of money to get one, which a

0:36:12.760 --> 0:36:15.040
<v Speaker 1>mercer has a collection of machine guns. I guess, so

0:36:15.760 --> 0:36:19.359
<v Speaker 1>all of these things. Yeah, it's great, it's fine. It's

0:36:19.400 --> 0:36:20.960
<v Speaker 1>it's great that we live in a country with with

0:36:21.040 --> 0:36:23.719
<v Speaker 1>two tiers of rights for people. Those are those those

0:36:23.760 --> 0:36:25.800
<v Speaker 1>machine guns are totally going to be used for normal,

0:36:25.960 --> 0:36:31.240
<v Speaker 1>completely normal things in twenty years. Yeah. Yeah, a totally

0:36:31.320 --> 0:36:34.160
<v Speaker 1>normal guy who were using for normal stuff and just

0:36:34.360 --> 0:36:36.680
<v Speaker 1>I'm sure like to make holes in paper with his friends.

0:36:37.000 --> 0:36:39.680
<v Speaker 1>And it's not problematic at all that to be as

0:36:39.800 --> 0:36:41.239
<v Speaker 1>rich as this guy is, you have to be a

0:36:41.280 --> 0:36:43.759
<v Speaker 1>problematic dude. And it maybe those are the people who

0:36:43.800 --> 0:36:48.640
<v Speaker 1>shouldn't be having guns, yeah, but instead it's it's it's

0:36:48.680 --> 0:36:51.160
<v Speaker 1>going to be poor people who can't be having guns.

0:36:51.239 --> 0:36:54.400
<v Speaker 1>And I think, regardless of what you think, and it's

0:36:54.440 --> 0:36:57.680
<v Speaker 1>perfectly reasonable to think that there should be fewer guns

0:36:57.840 --> 0:37:01.160
<v Speaker 1>in this country. It's it's perfectly reasonable to leave that.

0:37:01.239 --> 0:37:03.800
<v Speaker 1>And I think, like it's perfectly reasonable to think what

0:37:03.920 --> 0:37:05.759
<v Speaker 1>the fuck should we do about the fact that kids

0:37:05.840 --> 0:37:09.120
<v Speaker 1>get shot in schools. That's not an unreasonable starts at all.

0:37:09.200 --> 0:37:12.279
<v Speaker 1>But if the way around it is saying, well, only

0:37:12.400 --> 0:37:14.239
<v Speaker 1>rich people get to shoot people, then that that's not

0:37:14.360 --> 0:37:18.440
<v Speaker 1>really a solution. It's just kind of the appearance of one.

0:37:18.600 --> 0:37:20.759
<v Speaker 1>And I don't think any of us suddenly, if we

0:37:21.120 --> 0:37:23.960
<v Speaker 1>were on the left, should should really support that. Yeah,

0:37:24.000 --> 0:37:28.600
<v Speaker 1>that's where we are in California, which is great. Yeah.

0:37:30.200 --> 0:37:32.640
<v Speaker 1>So that's about all we've got on this. If people

0:37:32.680 --> 0:37:36.279
<v Speaker 1>are interested in seeing more about either the Mercer case

0:37:36.560 --> 0:37:39.480
<v Speaker 1>or the public records I have, we'll put them all

0:37:39.520 --> 0:37:42.040
<v Speaker 1>up on our sources page. You can find our sources

0:37:42.120 --> 0:37:44.960
<v Speaker 1>page on there could Happen Here website, and we put

0:37:45.000 --> 0:37:47.120
<v Speaker 1>all our sorts out there for all our episodes. So yeah,

0:37:47.320 --> 0:37:50.200
<v Speaker 1>go check that out. Anything else to finish off with, guys?

0:37:52.000 --> 0:37:58.520
<v Speaker 1>The cops having guns, bad cops being cops, bad cops? Yeah?

0:37:59.400 --> 0:38:01.920
<v Speaker 1>Oh well, what about Stephen Cigar I made. This is

0:38:02.000 --> 0:38:06.000
<v Speaker 1>a dramatic change of form from your earlier start. I only,

0:38:06.400 --> 0:38:09.320
<v Speaker 1>I only ever argued that he was slightly more violent

0:38:09.480 --> 0:38:13.840
<v Speaker 1>than a normal cup. That was the extent of my argument.

0:38:14.040 --> 0:38:16.719
<v Speaker 1>He is only slightly more violent than a regular cup.

0:38:17.320 --> 0:38:22.360
<v Speaker 1>She is flip flopping on the some some cops issue. Again,

0:38:22.960 --> 0:38:25.520
<v Speaker 1>you can send me your opinions on the police. She's

0:38:25.520 --> 0:38:44.040
<v Speaker 1>on Twitter at I write Okay, hello and welcome to

0:38:44.200 --> 0:38:46.760
<v Speaker 1>it could happen here once again? Who sit by myself

0:38:47.000 --> 0:38:50.879
<v Speaker 1>Andrew as we talk about whatever. So we have two

0:38:50.920 --> 0:38:55.400
<v Speaker 1>special guests, Sprout and Sherry Anne from the Black Flow Collective,

0:38:55.880 --> 0:38:57.759
<v Speaker 1>and they has talked to us about the dicought me

0:38:57.840 --> 0:39:01.880
<v Speaker 1>between Uban and rural plats organizing. I mean, as we

0:39:01.920 --> 0:39:04.920
<v Speaker 1>can all recognize, in this day and age, being plicitly

0:39:04.960 --> 0:39:09.480
<v Speaker 1>active is incredibly important. There are a lot of vulnerabilities

0:39:09.600 --> 0:39:13.440
<v Speaker 1>that we are all facing on the intersection of systems,

0:39:14.600 --> 0:39:17.239
<v Speaker 1>and we are looking for weez to get out, but

0:39:17.800 --> 0:39:20.239
<v Speaker 1>it could be difficult to naviate, especially when you don't

0:39:20.360 --> 0:39:24.080
<v Speaker 1>know exactly where to begin. That's part of the focus

0:39:24.280 --> 0:39:27.200
<v Speaker 1>of my channel and it's also something that these folks

0:39:27.239 --> 0:39:29.520
<v Speaker 1>are here to talk to us about. But before we

0:39:29.640 --> 0:39:32.680
<v Speaker 1>delve too deeply into the meat to that discussion, let's

0:39:32.719 --> 0:39:36.200
<v Speaker 1>begin with a quick introduction. You know, who is Black

0:39:36.280 --> 0:39:38.960
<v Speaker 1>Flow Collective, How did you all begin and what are

0:39:39.000 --> 0:39:42.880
<v Speaker 1>some of your goals as a group. Hey, this is

0:39:43.000 --> 0:39:47.960
<v Speaker 1>Sprout and We got started organizing with the Black Flower

0:39:48.000 --> 0:39:54.200
<v Speaker 1>Collective through previous organizing projects here in Aberdeen, Washington, such

0:39:54.239 --> 0:39:57.480
<v Speaker 1>as the Chehala Server Mutual Aid network. That collective got

0:39:57.560 --> 0:40:01.160
<v Speaker 1>started after the Black Lives a matter of rebellion in

0:40:01.400 --> 0:40:05.360
<v Speaker 1>so called Seattle and was started by feeding the movement

0:40:05.560 --> 0:40:09.040
<v Speaker 1>out there in Capitol Hill and Chaz and then brought

0:40:09.120 --> 0:40:12.400
<v Speaker 1>that organizing effort back to the community to start a

0:40:12.480 --> 0:40:16.480
<v Speaker 1>food and out bombs here in town. Through those meetings

0:40:16.560 --> 0:40:19.920
<v Speaker 1>and relationships that we formed, we got to know the

0:40:20.040 --> 0:40:23.640
<v Speaker 1>local homeless in town and started getting to know their

0:40:23.719 --> 0:40:26.200
<v Speaker 1>needs as we tried to fill them with our mutual

0:40:26.239 --> 0:40:32.360
<v Speaker 1>aid efforts. And out of those conversations over meals, we

0:40:32.560 --> 0:40:36.399
<v Speaker 1>learned that one of the biggest needs was some sort

0:40:36.440 --> 0:40:40.360
<v Speaker 1>of home base where people like us trying to support

0:40:40.400 --> 0:40:44.560
<v Speaker 1>the community could come together and cook meals together and

0:40:44.840 --> 0:40:47.759
<v Speaker 1>serve them in a collective area. Yeah, having a safe

0:40:47.840 --> 0:40:51.399
<v Speaker 1>place to be able to just cook food and plan

0:40:51.560 --> 0:40:56.200
<v Speaker 1>other types of organizations or collectives is imperative because we

0:40:56.480 --> 0:41:00.880
<v Speaker 1>faced a lot of backlash from the reactionary politics around

0:41:00.920 --> 0:41:04.279
<v Speaker 1>our town being in the kind of the heart of

0:41:04.520 --> 0:41:07.400
<v Speaker 1>trump Land, and the type of people that show up

0:41:07.440 --> 0:41:10.600
<v Speaker 1>in the big city protest to mow people down with

0:41:10.680 --> 0:41:14.600
<v Speaker 1>their trucks and whatnot right and how has that affected

0:41:14.680 --> 0:41:20.080
<v Speaker 1>your old reach efforts. What'd you see? Thankfully not too harshly,

0:41:20.200 --> 0:41:24.000
<v Speaker 1>but we've definitely had some scary situations. There was one

0:41:25.080 --> 0:41:28.239
<v Speaker 1>time at the homeless camp we were told about by

0:41:28.280 --> 0:41:31.439
<v Speaker 1>the campers there where somebody had tried to like run

0:41:31.520 --> 0:41:34.920
<v Speaker 1>down a tent that somebody was sleeping sleeping in. They

0:41:35.000 --> 0:41:38.520
<v Speaker 1>may just like jump out at the like like you know,

0:41:38.640 --> 0:41:41.160
<v Speaker 1>before they got hit, and they jumped out of the

0:41:41.200 --> 0:41:43.600
<v Speaker 1>truck and was like waving of a like a police

0:41:43.640 --> 0:41:46.680
<v Speaker 1>baton or some sort of like stick or something or

0:41:46.920 --> 0:41:50.359
<v Speaker 1>something around threatening people. Somebody got like a bigger stick,

0:41:50.680 --> 0:41:52.680
<v Speaker 1>which prompted them to get in their car and start

0:41:53.000 --> 0:41:55.080
<v Speaker 1>waving a pull out a pistol and start waving that

0:41:55.200 --> 0:41:58.640
<v Speaker 1>around before they ended up driving off. Yeah, sometimes when

0:41:58.680 --> 0:42:01.120
<v Speaker 1>we get new volunteers, there can be a bit of

0:42:01.480 --> 0:42:04.080
<v Speaker 1>hesitance from people to like you know, take food or

0:42:04.080 --> 0:42:08.520
<v Speaker 1>supplies because there's a bit of a relationship that needs

0:42:08.600 --> 0:42:12.719
<v Speaker 1>forming there of trust because of those actions of right

0:42:12.760 --> 0:42:14.880
<v Speaker 1>wing actors in town. So it's kind of like, you know,

0:42:14.920 --> 0:42:17.120
<v Speaker 1>what is why you're out, you're feeding, So there's a

0:42:17.200 --> 0:42:20.279
<v Speaker 1>bit of hesitance there, but once they realize they're with

0:42:20.400 --> 0:42:24.800
<v Speaker 1>our group, we've established enough of a reputation that you know,

0:42:24.880 --> 0:42:27.680
<v Speaker 1>that name drop is usually enough to to re establish

0:42:27.719 --> 0:42:30.560
<v Speaker 1>that trust, right, but it's good that you'll love somewhat

0:42:30.680 --> 0:42:34.960
<v Speaker 1>established yourselves, you know, locally and builds up a reputation.

0:42:35.560 --> 0:42:37.279
<v Speaker 1>Would you see that that has been one of your

0:42:37.440 --> 0:42:39.600
<v Speaker 1>media goals as a group, to build that trust in

0:42:40.040 --> 0:42:43.800
<v Speaker 1>the community and where you'll see that trust go in

0:42:44.040 --> 0:42:47.240
<v Speaker 1>from where it is now. I've always seen that personally

0:42:47.520 --> 0:42:51.600
<v Speaker 1>as our only asset. We don't have a lot of money. Obviously,

0:42:51.680 --> 0:42:54.200
<v Speaker 1>we're not funded by anyone, so all we really have

0:42:54.400 --> 0:42:58.120
<v Speaker 1>is our reputation in the in the community and in

0:42:58.239 --> 0:43:01.320
<v Speaker 1>the wider community. Our reputation has led to some of

0:43:01.440 --> 0:43:06.120
<v Speaker 1>that backlash that Sharia was talking about, but within the

0:43:06.200 --> 0:43:10.600
<v Speaker 1>actual on housed community, you know, we have a reputation

0:43:10.680 --> 0:43:14.400
<v Speaker 1>of doing whatever we can to help people and always

0:43:14.440 --> 0:43:19.840
<v Speaker 1>showing up consistently and you know, always being willing to

0:43:19.880 --> 0:43:22.720
<v Speaker 1>go the extra mile when someone needs something in crisis.

0:43:23.400 --> 0:43:28.200
<v Speaker 1>That's fantastic. That's fantastic. So having had some experience with

0:43:31.040 --> 0:43:34.520
<v Speaker 1>like you mentioned, working in the various movements that were

0:43:34.560 --> 0:43:38.840
<v Speaker 1>happening in twenty twenty. What would you see some of

0:43:38.880 --> 0:43:43.520
<v Speaker 1>the media differences that you've noticed between organizing in media

0:43:43.600 --> 0:43:49.200
<v Speaker 1>cities and in uban areas compared to rural posical organizing. Well,

0:43:49.640 --> 0:43:55.440
<v Speaker 1>I'd say the majority of the issues we've noticed depend

0:43:55.520 --> 0:43:58.759
<v Speaker 1>on the material conditions of the town that we're in.

0:43:59.600 --> 0:44:02.719
<v Speaker 1>Being a small and rural area, there's a lot more

0:44:02.760 --> 0:44:07.239
<v Speaker 1>property here, and so those material conditions lead to a

0:44:07.320 --> 0:44:13.600
<v Speaker 1>lot of differences between urban and rural areas. I found

0:44:14.400 --> 0:44:18.440
<v Speaker 1>before come into the area, I was involved with Occupy

0:44:18.520 --> 0:44:22.680
<v Speaker 1>Oakland back in the day, so I had a bit

0:44:22.760 --> 0:44:27.360
<v Speaker 1>more of a running with the larger city, larger cities

0:44:27.360 --> 0:44:30.919
<v Speaker 1>way of doing things. And what would you share in Well,

0:44:31.400 --> 0:44:33.799
<v Speaker 1>I've grown up here in this town my whole life

0:44:33.840 --> 0:44:36.680
<v Speaker 1>and have a really left outside of it all too much.

0:44:38.520 --> 0:44:41.000
<v Speaker 1>This type of organizing is always uff that I heard about,

0:44:41.120 --> 0:44:45.360
<v Speaker 1>more so through rumors than anything else. Soursus actually seeing

0:44:45.440 --> 0:44:48.799
<v Speaker 1>people on the ground and doing things. Once we got

0:44:48.840 --> 0:44:56.000
<v Speaker 1>our food not bombs chapters started during twenty twenty, it

0:44:56.440 --> 0:44:58.680
<v Speaker 1>opened kind of just a new a new world for

0:44:59.160 --> 0:45:03.120
<v Speaker 1>not just myself, a lot of people around here. Right. So,

0:45:03.280 --> 0:45:08.080
<v Speaker 1>one major difference that we've noticed that is the dichotomy

0:45:08.320 --> 0:45:13.840
<v Speaker 1>of electoral politics in the town. Most of the opposition

0:45:14.040 --> 0:45:18.200
<v Speaker 1>that we've faced has not been from the city but

0:45:18.480 --> 0:45:23.680
<v Speaker 1>from grassroots initiatives, and so some of those people over

0:45:23.880 --> 0:45:28.000
<v Speaker 1>the course of the last two years have taken positions

0:45:28.040 --> 0:45:33.120
<v Speaker 1>on city council, but the police that they control are

0:45:33.200 --> 0:45:38.759
<v Speaker 1>still demonstrate an unwillingness to attack their own community in

0:45:38.840 --> 0:45:43.000
<v Speaker 1>the way that far right politicians would want them to. Yeah,

0:45:43.080 --> 0:45:46.440
<v Speaker 1>so take like the police that show up and the

0:45:46.680 --> 0:45:49.600
<v Speaker 1>like big city protests and whatnot. They'll bring in all

0:45:49.680 --> 0:45:53.320
<v Speaker 1>police stations from all surrounding areas, people who aren't familiar

0:45:53.640 --> 0:45:56.799
<v Speaker 1>with the community, who you know, it's just a job

0:45:56.880 --> 0:46:02.600
<v Speaker 1>to them, which helps sever that they're connectioned that that area,

0:46:02.920 --> 0:46:05.680
<v Speaker 1>while here it's the same people dealing with the same

0:46:05.760 --> 0:46:10.000
<v Speaker 1>people every day. And in the minds of police, it

0:46:10.120 --> 0:46:13.239
<v Speaker 1>does create create like a sense of community in their

0:46:13.280 --> 0:46:16.359
<v Speaker 1>mind that makes them a little more reluctant to use

0:46:16.440 --> 0:46:21.680
<v Speaker 1>the type of violent force that we see in in

0:46:21.840 --> 0:46:24.160
<v Speaker 1>the bigger cities. And it's not to say that force

0:46:24.360 --> 0:46:27.880
<v Speaker 1>isn't present and doesn't happen here, but it definitely doesn't

0:46:27.880 --> 0:46:33.040
<v Speaker 1>happen on the frequency. If I could run back a

0:46:33.080 --> 0:46:35.360
<v Speaker 1>second by way this is me. I'm also on this episode.

0:46:35.480 --> 0:46:37.719
<v Speaker 1>Um yeah, if I could, if I could walk back

0:46:37.760 --> 0:46:39.520
<v Speaker 1>a second, ask or something. When when when you say

0:46:39.560 --> 0:46:43.040
<v Speaker 1>that most of the resistance to what you've been doing

0:46:43.160 --> 0:46:45.680
<v Speaker 1>is from grassroots movements, is that like, like, are you

0:46:45.800 --> 0:46:49.120
<v Speaker 1>talking about like sort of grassroots like right wing political movements.

0:46:49.120 --> 0:46:53.880
<v Speaker 1>Are you talking about sort of NGOs opposing you or no? Like,

0:46:54.320 --> 0:46:57.200
<v Speaker 1>we have a local grassroots right wing initiative in town

0:46:57.280 --> 0:47:02.360
<v Speaker 1>that's been the main breadth of our our little groups

0:47:02.480 --> 0:47:06.040
<v Speaker 1>opposition and they have, like I said, they have run

0:47:06.280 --> 0:47:09.480
<v Speaker 1>and won a few city council seats since then. But

0:47:09.560 --> 0:47:11.960
<v Speaker 1>it started as a grassroots you know, clean up the

0:47:12.000 --> 0:47:15.480
<v Speaker 1>trash sort of campaign. Yeah. Yeah, you could still find

0:47:15.560 --> 0:47:20.279
<v Speaker 1>their page on Facebook. It's a save our Aberdeen, Oh God,

0:47:20.760 --> 0:47:25.000
<v Speaker 1>save our Aberdeen please soap and they got like little

0:47:25.160 --> 0:47:27.560
<v Speaker 1>soap bubbles and whatnot, and they're here to clean up

0:47:27.600 --> 0:47:31.719
<v Speaker 1>the city streets. Said, Oh boy, I don't think they're

0:47:31.719 --> 0:47:35.200
<v Speaker 1>talking about the trash, not trash as we would define it. Yeah,

0:47:35.239 --> 0:47:37.719
<v Speaker 1>so sort of right, So this is a place where

0:47:37.760 --> 0:47:40.799
<v Speaker 1>sort of like right wing like anti homeless stuff has

0:47:40.800 --> 0:47:44.879
<v Speaker 1>been has been their sort of main way to build organization. Yeah,

0:47:45.160 --> 0:47:48.040
<v Speaker 1>it's a. It's a huge I mean, I don't really

0:47:48.080 --> 0:47:52.200
<v Speaker 1>even know Sherry, And like, what other talking points do

0:47:52.280 --> 0:47:55.560
<v Speaker 1>they have other than the homeless. Everything centers around the homeless,

0:47:56.320 --> 0:47:58.279
<v Speaker 1>Even stuff that has to do with like businesses in

0:47:58.400 --> 0:48:02.600
<v Speaker 1>town and local economic that gets blamed on the homeless.

0:48:02.680 --> 0:48:04.920
<v Speaker 1>You know, everything gets blamed on the homeless. So it

0:48:05.080 --> 0:48:08.200
<v Speaker 1>really all goes back to that. Yeah, they are the

0:48:08.320 --> 0:48:14.279
<v Speaker 1>scapegoat for every problem that the city council faces, or

0:48:14.400 --> 0:48:16.840
<v Speaker 1>not just the city council, but businesses. You run a

0:48:16.880 --> 0:48:20.360
<v Speaker 1>shitty business, it's it's the homeless's fault. I don't have

0:48:20.440 --> 0:48:22.160
<v Speaker 1>customers say it has nothing to do with the fact

0:48:22.239 --> 0:48:25.480
<v Speaker 1>that I haven't sold anything in years and this is

0:48:25.560 --> 0:48:27.560
<v Speaker 1>just a hobby shop for me because I got a

0:48:27.600 --> 0:48:32.280
<v Speaker 1>fat inheritance. But yeah, I'm talking about you all that glitters.

0:48:34.360 --> 0:48:39.279
<v Speaker 1>Oh we call the names no, so you speak. You

0:48:39.360 --> 0:48:43.960
<v Speaker 1>spoke about how this um, this grassers right wing movement

0:48:44.200 --> 0:48:47.879
<v Speaker 1>has picked up some steam and wanted some seats into

0:48:47.920 --> 0:48:54.400
<v Speaker 1>city cone. Soum. But one thing I recognize about grassroots

0:48:54.480 --> 0:48:58.600
<v Speaker 1>movements is that they tend to have to sort of

0:48:59.760 --> 0:49:04.560
<v Speaker 1>balance their goals with the trust they need to build

0:49:04.600 --> 0:49:08.880
<v Speaker 1>with the broader public, with the perception that the public

0:49:09.000 --> 0:49:10.720
<v Speaker 1>has of them, and how are they trying to shape

0:49:10.760 --> 0:49:16.360
<v Speaker 1>that perception. So how would you see that the public

0:49:17.719 --> 0:49:24.760
<v Speaker 1>of Aberdeen views the right wing initiatives the Soup movement

0:49:24.880 --> 0:49:28.560
<v Speaker 1>as your reference in And how do you think that

0:49:28.719 --> 0:49:34.160
<v Speaker 1>the of tentative view Black fol collective. Well, I think

0:49:34.200 --> 0:49:41.360
<v Speaker 1>a lot of people feel scared to voice their opinions

0:49:41.480 --> 0:49:44.000
<v Speaker 1>if they're on the left in town. But we do

0:49:44.160 --> 0:49:46.360
<v Speaker 1>get a lot of support for the mutual aid that

0:49:46.400 --> 0:49:53.200
<v Speaker 1>we do the the base of the other The right

0:49:53.280 --> 0:49:59.600
<v Speaker 1>wing movement in town is pretty strong, and you know,

0:49:59.640 --> 0:50:01.360
<v Speaker 1>I don't see them drawing in a whole lot of

0:50:01.840 --> 0:50:06.560
<v Speaker 1>new people because of their extreme nature and their tendency

0:50:06.600 --> 0:50:10.959
<v Speaker 1>towards conspiracies, but they do have quite a substantial base

0:50:11.120 --> 0:50:14.759
<v Speaker 1>that whatever they say, they're gonna they're gonna agree with

0:50:14.880 --> 0:50:18.719
<v Speaker 1>and they're gonna go along with. Take for example, like

0:50:20.000 --> 0:50:23.239
<v Speaker 1>here about a year or two ago, um, I think

0:50:23.280 --> 0:50:26.920
<v Speaker 1>it was November twenty twenty one or augustum, there was

0:50:26.960 --> 0:50:30.719
<v Speaker 1>a big anti tran trans rally outside of a Star

0:50:30.760 --> 0:50:35.080
<v Speaker 1>Wars shop here in town that yeah, they had to

0:50:35.320 --> 0:50:37.160
<v Speaker 1>bring in a bunch of proud boys from you know,

0:50:37.440 --> 0:50:40.799
<v Speaker 1>out of town and the like filled their numbers from outside,

0:50:41.719 --> 0:50:47.440
<v Speaker 1>you know, with outside help and whatnot, while chanting about

0:50:47.480 --> 0:50:50.960
<v Speaker 1>how Antifa was coming from Seattle to burn the shop

0:50:51.040 --> 0:50:53.320
<v Speaker 1>down and kill the shop owner and all this and

0:50:54.000 --> 0:50:56.000
<v Speaker 1>all the stuff that they had the guy during the

0:50:56.040 --> 0:50:59.759
<v Speaker 1>whole protest. They gave them like a bulletproof vest that

0:51:00.000 --> 0:51:02.840
<v Speaker 1>he's like walking around. Did they brought Matt Walsh the

0:51:02.920 --> 0:51:10.440
<v Speaker 1>fucking town? It was a mess? Wow. Yeah. It's really

0:51:11.239 --> 0:51:15.520
<v Speaker 1>a classic example of pot meat cattle with a lot

0:51:15.560 --> 0:51:20.200
<v Speaker 1>of their metric. In my experience, I think the majority

0:51:20.239 --> 0:51:24.279
<v Speaker 1>of the public though, does care about the issues that

0:51:24.360 --> 0:51:28.360
<v Speaker 1>the homeless are facing and the fallout issues from that,

0:51:30.120 --> 0:51:32.040
<v Speaker 1>but they kind of it's kind of this tug back

0:51:32.080 --> 0:51:35.440
<v Speaker 1>and forth between us telling them what's really going on

0:51:36.120 --> 0:51:38.960
<v Speaker 1>on the streets and the stories of people down at

0:51:39.040 --> 0:51:42.800
<v Speaker 1>camp and this other more right wing tendency to just

0:51:42.960 --> 0:51:45.359
<v Speaker 1>blame things on the homeless and take the simple route

0:51:45.400 --> 0:51:49.120
<v Speaker 1>of saying if we just get rid of these homeless people,

0:51:49.160 --> 0:51:53.680
<v Speaker 1>then our problems will be solved, and local efforts to

0:51:54.760 --> 0:52:01.600
<v Speaker 1>gentrify the area with the influx of Terry, a right

0:52:01.680 --> 0:52:06.720
<v Speaker 1>wing capitalist who's brought up like sixty properties in town recently,

0:52:07.920 --> 0:52:12.440
<v Speaker 1>and as well as just the local media landscape in

0:52:12.520 --> 0:52:15.239
<v Speaker 1>town has a right wing tinge to it. I mean

0:52:15.520 --> 0:52:17.680
<v Speaker 1>where we're at, everything has a right wing tinge to it.

0:52:19.520 --> 0:52:23.280
<v Speaker 1>But so it's hard because there's not a lot of voices.

0:52:23.400 --> 0:52:25.680
<v Speaker 1>Even though there is a lot of sentiment of caring

0:52:25.760 --> 0:52:27.600
<v Speaker 1>about the homeless, there's not a lot of voices that

0:52:27.680 --> 0:52:29.759
<v Speaker 1>are actually telling the truth of what's going on on

0:52:30.320 --> 0:52:32.440
<v Speaker 1>the streets. And so when you get all of the

0:52:32.560 --> 0:52:36.399
<v Speaker 1>lies and bullshit coming from the police and city hall

0:52:36.560 --> 0:52:40.719
<v Speaker 1>and just being reported verbatim by the papers in town,

0:52:41.680 --> 0:52:47.680
<v Speaker 1>it leads to a lot of people forming conclusions based

0:52:47.760 --> 0:52:51.120
<v Speaker 1>on faulty facts, and so they might think, oh, the

0:52:51.200 --> 0:52:53.160
<v Speaker 1>homeless did this, the homeless did that, And we go

0:52:53.280 --> 0:52:56.520
<v Speaker 1>into the comment sections every time and push back and say,

0:52:56.800 --> 0:53:01.120
<v Speaker 1>you know, actually this is what happened. And it's actually

0:53:01.120 --> 0:53:02.880
<v Speaker 1>a lot of times that we get people, you know,

0:53:03.040 --> 0:53:04.759
<v Speaker 1>opening their eyes and saying, oh, I didn't know that.

0:53:05.360 --> 0:53:10.200
<v Speaker 1>You know, it's not always just the standard dig your

0:53:10.280 --> 0:53:12.600
<v Speaker 1>heels and sort of thing that you see on social media.

0:53:13.400 --> 0:53:16.640
<v Speaker 1>Because it is a sort of smaller town, right, everyone

0:53:16.719 --> 0:53:20.160
<v Speaker 1>kind of knows everybody. Yeah, there's a bit more accountability

0:53:21.400 --> 0:53:24.120
<v Speaker 1>in that sense. If you're going to spout off online

0:53:24.160 --> 0:53:29.480
<v Speaker 1>it's you know, it's likely and the grocery line after stuff.

0:53:30.239 --> 0:53:32.680
<v Speaker 1>Not only that, but it makes like for organizing a

0:53:32.840 --> 0:53:37.839
<v Speaker 1>general um and nonimidity a lot different of a um

0:53:39.040 --> 0:53:41.560
<v Speaker 1>of a tactic in how in how you use it,

0:53:41.600 --> 0:53:45.040
<v Speaker 1>because like say in the big city, you're constantly surrounded

0:53:45.200 --> 0:53:50.280
<v Speaker 1>by UM security cameras everywhere you go. You're constantly being monitored,

0:53:50.360 --> 0:53:53.120
<v Speaker 1>watched or whatnot. But it's a lot easier just disappear

0:53:53.160 --> 0:53:57.000
<v Speaker 1>in the crowd, just another face the you know the other.

0:53:57.120 --> 0:54:00.400
<v Speaker 1>Like you can go out spray paint ditch got a

0:54:00.480 --> 0:54:04.400
<v Speaker 1>big deal in place like here in Aberdeen for example,

0:54:05.280 --> 0:54:10.040
<v Speaker 1>But like I could mask up and do everything, um,

0:54:10.840 --> 0:54:13.160
<v Speaker 1>you know I can. But if I get known in

0:54:13.200 --> 0:54:15.200
<v Speaker 1>any kind of sense of way by go out and

0:54:15.320 --> 0:54:17.000
<v Speaker 1>you know, spray paint a wall, it's like, oh, there

0:54:17.040 --> 0:54:23.759
<v Speaker 1>goes Sherry and you know, spray painted walls again. And

0:54:23.880 --> 0:54:26.960
<v Speaker 1>once once you are docks are identified, it's really hard

0:54:27.040 --> 0:54:31.200
<v Speaker 1>to undo that and just sort of renonymize yourself. So

0:54:31.400 --> 0:54:36.000
<v Speaker 1>we've taken an anonymity and our security in that aspect

0:54:36.120 --> 0:54:38.720
<v Speaker 1>very seriously from the get go. A couple of people

0:54:38.840 --> 0:54:43.120
<v Speaker 1>in our organization who didn't have faced, you know, public

0:54:43.200 --> 0:54:47.120
<v Speaker 1>harassment and stocking. So yeah, it is a big deal.

0:54:47.400 --> 0:54:51.719
<v Speaker 1>So you've managed to maintain a level of anonymity despite

0:54:51.960 --> 0:54:56.640
<v Speaker 1>elder jefflets in a small town. Yes, well, to a

0:54:56.760 --> 0:54:59.680
<v Speaker 1>large degree. To a large degree. Okay, there's different people

0:54:59.719 --> 0:55:02.160
<v Speaker 1>in our group. You know, it's not like our group

0:55:02.200 --> 0:55:04.799
<v Speaker 1>has rules about it. So some people use their real names,

0:55:04.840 --> 0:55:08.520
<v Speaker 1>some people don't. But those who are concerned about it

0:55:08.560 --> 0:55:12.520
<v Speaker 1>have been able to although it's it's difficult, and you

0:55:12.600 --> 0:55:17.000
<v Speaker 1>know once that, once that identification comes, you know, it's

0:55:17.040 --> 0:55:24.600
<v Speaker 1>pretty much games up. It also kind of has affected

0:55:24.640 --> 0:55:30.760
<v Speaker 1>our recruitment in the sense that people on the outside

0:55:30.800 --> 0:55:35.120
<v Speaker 1>looking in may see what we're doing as more dangerous

0:55:35.280 --> 0:55:38.520
<v Speaker 1>than it actually is because of those security concerns, and

0:55:39.480 --> 0:55:43.120
<v Speaker 1>they might be scared of retaliation and not want to

0:55:43.160 --> 0:55:48.359
<v Speaker 1>participate because of that. So we have taken to kind

0:55:48.400 --> 0:55:55.320
<v Speaker 1>of reducing the fire in our online social media's for

0:55:55.480 --> 0:55:57.600
<v Speaker 1>some of that mutual aid stuff, so that we don't

0:55:57.640 --> 0:56:00.279
<v Speaker 1>get as much of the backbash on those accounts. And

0:56:01.360 --> 0:56:04.920
<v Speaker 1>we found that it's helpful to have ancillary groups that

0:56:05.040 --> 0:56:08.440
<v Speaker 1>can go and do more autonomous stuff if we need

0:56:08.520 --> 0:56:11.600
<v Speaker 1>stuff done that it or said that as a're gonna

0:56:12.120 --> 0:56:15.960
<v Speaker 1>create more backlash, right, So have sort of different layers

0:56:16.000 --> 0:56:21.440
<v Speaker 1>of the organization. I remember the after futurist abolitioncy America's

0:56:22.040 --> 0:56:24.560
<v Speaker 1>one of the statements they had puts out they were

0:56:26.600 --> 0:56:30.360
<v Speaker 1>they had used it to move like my courizy in

0:56:30.480 --> 0:56:34.040
<v Speaker 1>the sense of having sort of different levels of network

0:56:34.920 --> 0:56:37.279
<v Speaker 1>in place. You have like the above ground level of

0:56:37.400 --> 0:56:40.960
<v Speaker 1>you know, more visible public face and action, whereas you

0:56:41.040 --> 0:56:47.160
<v Speaker 1>have that sort of underground, fungal network of anonymous and

0:56:47.480 --> 0:56:51.880
<v Speaker 1>probably more risky action taken place. Yeah, because we have

0:56:52.040 --> 0:56:54.640
<v Speaker 1>to sort of maintain a certain level of good will

0:56:55.160 --> 0:56:59.000
<v Speaker 1>in town for the mutual for certain sides of our organizing.

0:56:59.239 --> 0:57:05.000
<v Speaker 1>Organizing like the police, for example, they're always down at

0:57:05.160 --> 0:57:09.080
<v Speaker 1>camp and so having an amicable relationship with them is

0:57:09.120 --> 0:57:15.400
<v Speaker 1>advantageous in certain scenarios. So, yeah, splitting apart roles, I

0:57:15.480 --> 0:57:20.080
<v Speaker 1>would say, you know, one role being the public facing

0:57:20.200 --> 0:57:23.600
<v Speaker 1>side of things and one role being the more private,

0:57:24.160 --> 0:57:27.960
<v Speaker 1>autonomous group. And how would you see you're talking about

0:57:28.000 --> 0:57:30.960
<v Speaker 1>you some semi am a couple of relationship with the police.

0:57:31.000 --> 0:57:36.320
<v Speaker 1>How has that been sort of sort of set up?

0:57:36.400 --> 0:57:40.640
<v Speaker 1>You know, what was the basis of that. Well, as

0:57:40.800 --> 0:57:46.840
<v Speaker 1>we were mentioning the the the structure of policing is

0:57:46.840 --> 0:57:50.960
<v Speaker 1>a little bit different, since the police in an area

0:57:51.120 --> 0:57:54.600
<v Speaker 1>small like this is going to hire locally as opposed

0:57:54.640 --> 0:57:59.920
<v Speaker 1>to in large metropolis areas you generally see police department

0:58:00.160 --> 0:58:03.720
<v Speaker 1>in big cities hiring from the suburbs surrounding the area

0:58:04.800 --> 0:58:10.320
<v Speaker 1>leads to sort of like a foreign occupation feel. That's

0:58:10.960 --> 0:58:13.840
<v Speaker 1>definitely the feeling that I got when I was doing

0:58:13.920 --> 0:58:17.320
<v Speaker 1>stuff in Oakland was that the Oakland Police Department was

0:58:17.480 --> 0:58:20.520
<v Speaker 1>not made up of anyone who lived in Oakland. You know,

0:58:21.400 --> 0:58:23.880
<v Speaker 1>they were coming from the surrounding suburbs that were much

0:58:24.560 --> 0:58:28.960
<v Speaker 1>more affluent and removed from the problems of Oakland, and

0:58:29.200 --> 0:58:32.600
<v Speaker 1>they were just there to occupy by force. And so

0:58:32.840 --> 0:58:36.320
<v Speaker 1>we get more like the Andy Griffith feel out here,

0:58:36.600 --> 0:58:41.200
<v Speaker 1>where it's like the cops are, you know, the good guys,

0:58:41.240 --> 0:58:44.320
<v Speaker 1>who's trying, who's helping Grahama across the road, and you know,

0:58:44.480 --> 0:58:48.400
<v Speaker 1>will you know, carry your groceries up the stairs for

0:58:48.480 --> 0:58:50.720
<v Speaker 1>you and that kind of stuff. At least that's more

0:58:51.920 --> 0:58:55.800
<v Speaker 1>at least that's more the public perception. Anyway. They also

0:58:55.880 --> 0:58:59.200
<v Speaker 1>have a small tank and conduct all sorts of drug rates.

0:59:00.120 --> 0:59:03.960
<v Speaker 1>Rights to me, like, yeah, we're helping you, you know,

0:59:04.040 --> 0:59:07.760
<v Speaker 1>we're walking you down the road and carrying your groceries

0:59:07.800 --> 0:59:09.920
<v Speaker 1>in your house for you within all the shoe But

0:59:10.120 --> 0:59:13.240
<v Speaker 1>because of the small town aspects of it though, um

0:59:13.600 --> 0:59:18.960
<v Speaker 1>being able to like play on their um wanting you know,

0:59:19.040 --> 0:59:20.680
<v Speaker 1>for the ones who do want to help but are

0:59:20.760 --> 0:59:25.680
<v Speaker 1>misguided because they're cops acab um. But for the ones

0:59:25.720 --> 0:59:27.680
<v Speaker 1>who are trying to help, who aren't like specifically going

0:59:27.720 --> 0:59:31.520
<v Speaker 1>out trying to fuck over homeless people besides their jobs,

0:59:32.040 --> 0:59:34.000
<v Speaker 1>you know, once who occasionally like go out and buy

0:59:34.080 --> 0:59:36.000
<v Speaker 1>stuff of their own money or whatever to like help

0:59:36.080 --> 0:59:38.560
<v Speaker 1>so or whatever, they'll kind of like rely on us

0:59:38.800 --> 0:59:43.360
<v Speaker 1>to deal with that side of the population so they

0:59:43.400 --> 0:59:45.480
<v Speaker 1>don't have to waste their time dealing with the homeless,

0:59:46.600 --> 0:59:50.200
<v Speaker 1>is how and which is allows us to deal with

0:59:50.400 --> 0:59:52.840
<v Speaker 1>more of the problems in the homeless community in house

0:59:53.160 --> 0:59:56.080
<v Speaker 1>versus having to get the police involved, right because you know,

0:59:56.160 --> 0:59:59.880
<v Speaker 1>the police aren't really treated or capable of resolving the

1:00:00.000 --> 1:00:02.960
<v Speaker 1>it's kind of issues. For example, like my father, for

1:00:03.200 --> 1:00:06.480
<v Speaker 1>for example, UM, he was in and out of prison

1:00:06.600 --> 1:00:09.680
<v Speaker 1>his whole life, and after I was born and he

1:00:09.760 --> 1:00:12.840
<v Speaker 1>got out of prison that last time, Um, he had

1:00:12.880 --> 1:00:15.320
<v Speaker 1>a moment where he's gonna get ready to have a relapse. Right.

1:00:15.760 --> 1:00:18.439
<v Speaker 1>He went to his dealer's house. You know, he's there,

1:00:18.880 --> 1:00:22.480
<v Speaker 1>he bought his eight ball. He's sitting there and you know,

1:00:22.800 --> 1:00:24.320
<v Speaker 1>getting ready to do his thing and there's a knock

1:00:24.360 --> 1:00:26.800
<v Speaker 1>at the door and they opened it up and it's

1:00:26.880 --> 1:00:29.600
<v Speaker 1>police there. They got a warrant for the dealer. They're

1:00:29.680 --> 1:00:32.680
<v Speaker 1>raiding the house. And this one cop you know, pulls

1:00:32.800 --> 1:00:34.800
<v Speaker 1>my dad aside because he knows if the other cops season,

1:00:34.880 --> 1:00:37.480
<v Speaker 1>he's gonna send him straight to prison. And he's like,

1:00:37.760 --> 1:00:40.080
<v Speaker 1>you know, hey, you know, what are you doing here? Man?

1:00:40.280 --> 1:00:42.800
<v Speaker 1>And whatever possessed my dad to do it, he's like,

1:00:42.880 --> 1:00:44.520
<v Speaker 1>I just want to go home. He put the eight

1:00:44.560 --> 1:00:47.120
<v Speaker 1>ball in that dude's hand and cops kind of looked

1:00:47.120 --> 1:00:48.600
<v Speaker 1>at him, was like, just just get the fuck out

1:00:48.640 --> 1:00:50.960
<v Speaker 1>of here, just go because he knew if the other

1:00:51.040 --> 1:00:52.520
<v Speaker 1>cop you know, saw him, he would have sent him

1:00:52.520 --> 1:00:58.640
<v Speaker 1>to prison right then, and the like again a cab,

1:00:58.920 --> 1:01:01.320
<v Speaker 1>the like, this is, you know, the best story you're

1:01:01.400 --> 1:01:05.600
<v Speaker 1>ever going to hear, our best story if a cop

1:01:05.760 --> 1:01:09.680
<v Speaker 1>is a cop not being a cop pretty much? Yeah, exactly, yeah,

1:01:09.960 --> 1:01:13.120
<v Speaker 1>every time. But you definitely get more of that here though.

1:01:13.520 --> 1:01:17.400
<v Speaker 1>That their advantage to take over. Yeah, and we have

1:01:17.600 --> 1:01:22.640
<v Speaker 1>a certain people in our group that can liaison better

1:01:22.680 --> 1:01:24.720
<v Speaker 1>than others with the police, and so we've used that

1:01:24.840 --> 1:01:30.200
<v Speaker 1>to our advantage as well. They've largely ignored, I want

1:01:30.240 --> 1:01:32.160
<v Speaker 1>to say, the police, not the city. The city wants

1:01:32.200 --> 1:01:36.640
<v Speaker 1>to stop us, it's like their undying wish apparently, But

1:01:37.080 --> 1:01:40.960
<v Speaker 1>the police have largely ignored or shown tacit support for

1:01:41.000 --> 1:01:44.440
<v Speaker 1>our efforts because they're members of the community and they,

1:01:45.400 --> 1:01:51.120
<v Speaker 1>at least the older crop of officers, have been working

1:01:51.200 --> 1:01:56.040
<v Speaker 1>these streets and seeing the same homeless individuals for in

1:01:56.200 --> 1:02:00.320
<v Speaker 1>some cases longer than I've been allowed, So you know,

1:02:00.440 --> 1:02:03.000
<v Speaker 1>there are relationships there, even it's even if it's one

1:02:03.720 --> 1:02:07.880
<v Speaker 1>mediated by that position that being a police officer. Um,

1:02:08.800 --> 1:02:12.960
<v Speaker 1>when you see someone struggling for that long, you know,

1:02:13.080 --> 1:02:15.640
<v Speaker 1>it's it's hard not to be empathetic as a human.

1:02:16.200 --> 1:02:18.600
<v Speaker 1>And so we've been seeing a bit of a shift

1:02:18.840 --> 1:02:21.240
<v Speaker 1>now that they are all those officers are starting to

1:02:21.320 --> 1:02:24.120
<v Speaker 1>retire and we're getting a new crop of younger, more

1:02:24.280 --> 1:02:30.480
<v Speaker 1>gung ho police because who would who would vaun who

1:02:30.480 --> 1:02:32.480
<v Speaker 1>would sign up to be a police officer in twenty

1:02:32.560 --> 1:02:35.960
<v Speaker 1>twenty three, you know, other than people who have something

1:02:36.040 --> 1:02:41.919
<v Speaker 1>going on with it. So yeah, but for a while

1:02:42.000 --> 1:02:44.000
<v Speaker 1>there it was this, you know, that sort of old

1:02:44.040 --> 1:02:47.120
<v Speaker 1>crop of police officers who had build relationships in the

1:02:47.160 --> 1:02:51.360
<v Speaker 1>community and had that public image of being the helpful

1:02:52.680 --> 1:02:55.920
<v Speaker 1>peace officer, as it were, which makes it hard to

1:02:56.000 --> 1:02:58.280
<v Speaker 1>push back when you're when you're a group that's trying

1:02:58.320 --> 1:03:04.440
<v Speaker 1>to advance, you know, abolitionists thinking and anti cop sentiments.

1:03:04.880 --> 1:03:08.720
<v Speaker 1>When they are beating people with batons, it's easy for

1:03:08.800 --> 1:03:10.439
<v Speaker 1>your community to look at that and be like, Okay,

1:03:10.520 --> 1:03:14.320
<v Speaker 1>these guys are clearly the enemy. But when they're just

1:03:15.080 --> 1:03:18.280
<v Speaker 1>you know, helping grandma across the street, it's a lot

1:03:18.360 --> 1:03:22.120
<v Speaker 1>harder to make those arguments. So that's been one aspect

1:03:22.160 --> 1:03:25.240
<v Speaker 1>that has made things difficult for us, and another dichotomy

1:03:25.480 --> 1:03:29.000
<v Speaker 1>in the just the list of these in the mere

1:03:29.160 --> 1:03:35.080
<v Speaker 1>differences between the conditions around organizing in a small town

1:03:35.440 --> 1:03:39.400
<v Speaker 1>rural area versus bigger in cities such as say Seattle. Yeah,

1:03:39.760 --> 1:03:43.960
<v Speaker 1>but despite all of their helpful nature there, they are

1:03:44.200 --> 1:03:51.000
<v Speaker 1>enforcing local ordinances that criminalize then housed, despite the ruling

1:03:51.040 --> 1:03:53.960
<v Speaker 1>out of the Ninth Circuit Court of Martin G. Boise

1:03:54.720 --> 1:03:58.640
<v Speaker 1>that says it's unconstitutional to do so so, even with

1:03:59.040 --> 1:04:02.760
<v Speaker 1>no alternative alternative shelter available. This year we have zero

1:04:02.920 --> 1:04:06.480
<v Speaker 1>cold weather shelters in Aberdeen. They're still out there sweeping

1:04:06.520 --> 1:04:08.959
<v Speaker 1>people and telling them, hey, you've got to move along.

1:04:09.280 --> 1:04:13.760
<v Speaker 1>When the maps handed out by the city say specifically

1:04:13.840 --> 1:04:16.080
<v Speaker 1>you can sleep here and you can camp here as

1:04:16.120 --> 1:04:19.000
<v Speaker 1>long as you leave enough space for pedestrians to get by,

1:04:19.240 --> 1:04:21.640
<v Speaker 1>you can set up on the sidebox, and yet they

1:04:21.720 --> 1:04:25.520
<v Speaker 1>move them along every day. Yeah, as you're talking about,

1:04:25.640 --> 1:04:27.120
<v Speaker 1>you know, the different Ey caught to me is that

1:04:28.320 --> 1:04:32.080
<v Speaker 1>you feace between urban and rurale political organizing. I would

1:04:32.120 --> 1:04:37.720
<v Speaker 1>imagine that population is certainly an issue about that you

1:04:37.920 --> 1:04:41.600
<v Speaker 1>might have to feace as you know, an organization trying

1:04:41.720 --> 1:04:46.120
<v Speaker 1>to make a change in a small space, have your phone.

1:04:46.200 --> 1:04:51.480
<v Speaker 1>It challenging to build your base and you know, get

1:04:52.120 --> 1:04:56.800
<v Speaker 1>connections and stuff going. Yeah, for certain like, as we said,

1:04:56.840 --> 1:05:00.240
<v Speaker 1>there's already the issues with the US having a more

1:05:00.800 --> 1:05:05.320
<v Speaker 1>reactionary based politics in a lot of our population, and

1:05:06.080 --> 1:05:09.160
<v Speaker 1>that's scaring what allies that we do have here. So

1:05:09.320 --> 1:05:12.160
<v Speaker 1>it's definitely resulted in us having to do the best

1:05:12.240 --> 1:05:16.280
<v Speaker 1>we can to network outside as much as possible. Yeah,

1:05:16.400 --> 1:05:18.840
<v Speaker 1>there's not a really wide base of radicals to pull from,

1:05:18.960 --> 1:05:21.720
<v Speaker 1>so we have to work with a bit wider ranging

1:05:22.040 --> 1:05:25.040
<v Speaker 1>group of folks out here, although it has always shocked

1:05:25.120 --> 1:05:27.040
<v Speaker 1>me how many people are willing to get involved in

1:05:27.920 --> 1:05:34.080
<v Speaker 1>radical organizing here in town. You know, I think the

1:05:34.200 --> 1:05:36.800
<v Speaker 1>smaller group size has led to a need for more

1:05:38.400 --> 1:05:42.200
<v Speaker 1>connection and more listening in our decision making processes, which

1:05:42.240 --> 1:05:46.120
<v Speaker 1>has been nice. I think we've gotten really good at

1:05:46.160 --> 1:05:50.680
<v Speaker 1>operating as a small technique group, which may be organizers

1:05:51.040 --> 1:05:55.360
<v Speaker 1>in larger areas where groups are larger, I have to

1:05:55.480 --> 1:05:58.680
<v Speaker 1>deal with a little bit differently. You know. There's also

1:05:58.720 --> 1:06:03.040
<v Speaker 1>the difference in terms of where we socialize. In places

1:06:03.120 --> 1:06:09.320
<v Speaker 1>like Aberdeen, there's nothing to do in terms of social gatherings.

1:06:09.520 --> 1:06:18.160
<v Speaker 1>There's no center of socialization in town. The only thing

1:06:18.240 --> 1:06:20.000
<v Speaker 1>that we did have was the mall, which has been

1:06:20.080 --> 1:06:24.400
<v Speaker 1>closed for a couple of years now. So there's not

1:06:24.440 --> 1:06:27.640
<v Speaker 1>a lot to do in terms of activities, and there's

1:06:27.680 --> 1:06:30.800
<v Speaker 1>also just not a lot of space, like physical space

1:06:30.880 --> 1:06:34.400
<v Speaker 1>in which to gather as a community. That's why we

1:06:34.560 --> 1:06:38.480
<v Speaker 1>are currently serving our through not bomb meals under a

1:06:38.560 --> 1:06:43.000
<v Speaker 1>bridge because the city has removed all covered areas in

1:06:43.200 --> 1:06:47.080
<v Speaker 1>one of the most rainy areas in the country. Yeah,

1:06:47.160 --> 1:06:49.920
<v Speaker 1>Like when I go to like Seattle, for for example,

1:06:50.320 --> 1:06:54.200
<v Speaker 1>I could walk into any business, any doorway, just about

1:06:54.280 --> 1:06:58.640
<v Speaker 1>any street pole and see flyer after flyer after flyer

1:06:58.760 --> 1:07:03.520
<v Speaker 1>for this event, this oncertaty, this group is doing this, this, this,

1:07:03.760 --> 1:07:08.520
<v Speaker 1>these classes are taking place, etc. They straight up have

1:07:08.720 --> 1:07:12.680
<v Speaker 1>a law against putting anything on the poles in town

1:07:12.840 --> 1:07:16.400
<v Speaker 1>versus let alone. They're actually being any events happening worth

1:07:17.120 --> 1:07:21.200
<v Speaker 1>using the poles in the first place, right right. So

1:07:21.280 --> 1:07:24.040
<v Speaker 1>I would imagine that parts of your aims as a

1:07:24.120 --> 1:07:26.920
<v Speaker 1>collective would be to find ways to bring the immunity

1:07:26.920 --> 1:07:31.600
<v Speaker 1>together through those sorts of social events, in formal and

1:07:31.760 --> 1:07:35.440
<v Speaker 1>formal for sure. And that's definitely a big part of

1:07:35.480 --> 1:07:40.000
<v Speaker 1>our goal with the Black Flower Project is to create

1:07:40.120 --> 1:07:44.040
<v Speaker 1>a sort of social center, a place for the community

1:07:44.120 --> 1:07:50.040
<v Speaker 1>to come for various reasons and you know, experience whatever

1:07:50.280 --> 1:07:53.920
<v Speaker 1>they might discover. So it sounds like you'll have a

1:07:54.080 --> 1:07:57.120
<v Speaker 1>good lay of the land in terms of what is

1:07:57.200 --> 1:07:59.200
<v Speaker 1>happening in the town and what sort of movements you

1:07:59.360 --> 1:08:04.000
<v Speaker 1>want to be making. In the next part of this episode,

1:08:04.800 --> 1:08:08.200
<v Speaker 1>you can join myself and Miya and Ryan and Sprout

1:08:08.800 --> 1:08:14.720
<v Speaker 1>as we discuss the actions that Black Fowl Collective plans

1:08:14.720 --> 1:08:17.920
<v Speaker 1>on taken in their community and what sort of material

1:08:18.000 --> 1:08:23.479
<v Speaker 1>conditions they've continued to have to navigate in this space

1:08:24.760 --> 1:08:28.360
<v Speaker 1>until then. I'm Andrew of the YouTube channel andrews Um.

1:08:28.760 --> 1:08:31.200
<v Speaker 1>You can call me on Twitter at underscore sat Drew

1:08:31.680 --> 1:08:35.000
<v Speaker 1>and support on Patreon dot com, slash Seeing Drew. And

1:08:35.160 --> 1:08:40.439
<v Speaker 1>you could also check out Blackflower Collective and support their work. Yeah.

1:08:40.520 --> 1:08:44.759
<v Speaker 1>You can find us at link tree, backslash, black Flower LLC,

1:08:45.920 --> 1:08:49.760
<v Speaker 1>or Blackflower Collective dot no blogs dot org. You can

1:08:49.840 --> 1:08:57.400
<v Speaker 1>also find our content at at link tree Backslash al

1:08:57.600 --> 1:09:01.479
<v Speaker 1>thirteen twelve, where you can find our podcasts maltav Now

1:09:01.640 --> 1:09:03.960
<v Speaker 1>and a bunch of our other projects by Saber Media.

1:09:04.200 --> 1:09:22.960
<v Speaker 1>Thanks loot guys, Hello, and welcome to it could Happen here.

1:09:24.560 --> 1:09:29.280
<v Speaker 1>Joining me again for this second part of two parts,

1:09:31.320 --> 1:09:36.120
<v Speaker 1>shari An and sprout from the Black Flower Collective in Aberdeen, Washington,

1:09:36.800 --> 1:09:39.880
<v Speaker 1>as they've joined us to discuss the dichotomy between urban

1:09:39.960 --> 1:09:43.680
<v Speaker 1>and rural political organizing. Last week spoke. They gave us

1:09:43.720 --> 1:09:48.760
<v Speaker 1>some background on exactly how the Black Flower Collective began

1:09:48.920 --> 1:09:53.080
<v Speaker 1>and what sort of motivating factors they have been in

1:09:53.200 --> 1:09:56.240
<v Speaker 1>their developments as an organization, as well as some of

1:09:56.240 --> 1:10:01.320
<v Speaker 1>the dichotomies that they've experience between urban and rural political organizing.

1:10:02.280 --> 1:10:04.760
<v Speaker 1>Now we're going to take a moment to explore some

1:10:04.880 --> 1:10:07.439
<v Speaker 1>of the materials, some of the other material conditions that

1:10:07.760 --> 1:10:13.040
<v Speaker 1>they have feast in their city or rather in this

1:10:13.200 --> 1:10:16.800
<v Speaker 1>small hotel. Sure an, As we were talking about in

1:10:16.840 --> 1:10:19.920
<v Speaker 1>the last episode, there's a huge difference between the modes

1:10:19.960 --> 1:10:24.000
<v Speaker 1>of socialization um in big cities and then versus small

1:10:24.080 --> 1:10:27.880
<v Speaker 1>towns like our own, you know, Pere, we socialize more

1:10:28.000 --> 1:10:30.760
<v Speaker 1>like in our houses. You meet friends at at the

1:10:30.840 --> 1:10:35.000
<v Speaker 1>homes of other friends houses, where in the bigger cities

1:10:35.240 --> 1:10:39.080
<v Speaker 1>it's more so that you know, you went to a club,

1:10:39.200 --> 1:10:42.760
<v Speaker 1>you went to an event, concert, class, what I have

1:10:43.040 --> 1:10:48.920
<v Speaker 1>you um, And these are definitely things that have like

1:10:50.320 --> 1:10:53.960
<v Speaker 1>evolved and developed based on the you know, just different

1:10:54.000 --> 1:10:58.280
<v Speaker 1>material conditions. Like you know, there's not as many classes

1:10:58.560 --> 1:11:01.240
<v Speaker 1>around here and you know, events and stuff like that

1:11:01.320 --> 1:11:03.200
<v Speaker 1>because a people just don't have the money to go

1:11:03.360 --> 1:11:06.600
<v Speaker 1>to them and be there. Nobody has the money that

1:11:06.760 --> 1:11:09.639
<v Speaker 1>really put them on or you know, any of that's

1:11:09.720 --> 1:11:12.599
<v Speaker 1>a startup capital. There's not enough money coming through the town.

1:11:12.800 --> 1:11:15.120
<v Speaker 1>That's why the far right are always trying to push

1:11:15.160 --> 1:11:18.000
<v Speaker 1>this homeless narrative, because they're trying to make like turn

1:11:18.080 --> 1:11:20.559
<v Speaker 1>this town into like a tourist town or something which

1:11:21.560 --> 1:11:23.800
<v Speaker 1>makes no goddamn sense to me. There's nothing in this

1:11:23.960 --> 1:11:27.040
<v Speaker 1>town to come here for us, But like, the only

1:11:27.120 --> 1:11:29.360
<v Speaker 1>reason you're coming to this town is because you're driving

1:11:29.400 --> 1:11:32.040
<v Speaker 1>through here to go to the ocean. That's it. Like

1:11:32.160 --> 1:11:35.200
<v Speaker 1>the highway dumps out here and then it's old highways

1:11:35.640 --> 1:11:38.720
<v Speaker 1>back to the rest of the ocean. Sounds pretty isolated.

1:11:39.240 --> 1:11:42.840
<v Speaker 1>It can be pretty isolating out here, but it doesn't

1:11:42.880 --> 1:11:49.720
<v Speaker 1>disconnect us from the overall struggle. Throughout our organizing, we've

1:11:49.800 --> 1:11:52.120
<v Speaker 1>discovered that there's a lot of things that we can

1:11:52.200 --> 1:11:57.839
<v Speaker 1>do for urban comrades through our mutual aid. For example,

1:11:58.640 --> 1:12:03.080
<v Speaker 1>rural people can do anything that is virtual, such as

1:12:03.200 --> 1:12:06.920
<v Speaker 1>graphic design or web support. We can also offer up

1:12:07.479 --> 1:12:11.240
<v Speaker 1>rural spaces for rest and recuperation for front light activists

1:12:11.560 --> 1:12:15.120
<v Speaker 1>in urban areas. While we might not be present in

1:12:15.200 --> 1:12:17.879
<v Speaker 1>the heat of battle, we can make our isolation of strength,

1:12:18.280 --> 1:12:22.120
<v Speaker 1>as often people abused directly by the system require peace

1:12:22.160 --> 1:12:27.160
<v Speaker 1>and solitude to recover from such trauma. We can also

1:12:27.479 --> 1:12:31.840
<v Speaker 1>use our local networks to identify enemies and report this

1:12:32.000 --> 1:12:35.240
<v Speaker 1>to the wider radical community out here. There is a

1:12:35.439 --> 1:12:40.120
<v Speaker 1>huge number of out here and in the Pacific Northwest

1:12:40.360 --> 1:12:43.400
<v Speaker 1>in general, there's a huge number of white supremacists and

1:12:43.439 --> 1:12:49.639
<v Speaker 1>neo Nazi militias and organizations, and so they generally organize

1:12:49.680 --> 1:12:52.880
<v Speaker 1>in small towns like Aberdeen. You see a lot of

1:12:52.960 --> 1:12:57.479
<v Speaker 1>that here, and so people living in those towns bear

1:12:57.560 --> 1:13:02.880
<v Speaker 1>the responsibility, we think of reporting on the activities of

1:13:02.960 --> 1:13:06.519
<v Speaker 1>those groups to the wider community, because a lot of

1:13:06.560 --> 1:13:09.720
<v Speaker 1>times what you see is, you know, it's kind of

1:13:09.760 --> 1:13:13.640
<v Speaker 1>like the police coming in from the suburbs. The extremist

1:13:14.680 --> 1:13:18.720
<v Speaker 1>often come in from the outlying rural areas, either in

1:13:18.920 --> 1:13:25.800
<v Speaker 1>protest scenarios or you know, usually in protest scenarios. We

1:13:25.920 --> 1:13:29.880
<v Speaker 1>saw a couple instances in which our local right wing

1:13:30.600 --> 1:13:35.759
<v Speaker 1>neo Nazi group went out to Chaz and was filming

1:13:35.880 --> 1:13:40.360
<v Speaker 1>videos out there and collecting information for their organizing back here.

1:13:41.000 --> 1:13:44.400
<v Speaker 1>So we can also be doing the same throughout the

1:13:45.120 --> 1:13:49.360
<v Speaker 1>interim and collecting information on those groups for our comrades

1:13:49.360 --> 1:13:53.040
<v Speaker 1>and urban areas, right right, That sounds like some really

1:13:53.200 --> 1:13:56.120
<v Speaker 1>viable and pout and weeze to to build that sense

1:13:56.200 --> 1:14:00.800
<v Speaker 1>of Uban rural solidarity. Yeah, yeah, because there's definitely a

1:14:00.840 --> 1:14:05.679
<v Speaker 1>lot of people out here that need UM some notes

1:14:05.760 --> 1:14:08.920
<v Speaker 1>taken on them. UM for example, during the height of

1:14:09.000 --> 1:14:13.720
<v Speaker 1>the twenty twenty protests, Um, there is a small solidarity

1:14:13.760 --> 1:14:17.800
<v Speaker 1>protest um that was essentially just five women that you know,

1:14:17.880 --> 1:14:21.160
<v Speaker 1>holding a couple signs, and which resulted in a line

1:14:21.560 --> 1:14:25.840
<v Speaker 1>of reactionaries and their assault rifles. The you know, the

1:14:26.040 --> 1:14:28.840
<v Speaker 1>harass I get threatening this very small group of women

1:14:29.520 --> 1:14:33.760
<v Speaker 1>of you know, if it says saying how Antifa was

1:14:33.800 --> 1:14:35.200
<v Speaker 1>coming to the town and they were going to burn

1:14:35.280 --> 1:14:38.040
<v Speaker 1>the town down and all this stuff. Um, you got

1:14:38.160 --> 1:14:41.920
<v Speaker 1>people like in uh in Walla, Walla, for example, you

1:14:42.040 --> 1:14:48.800
<v Speaker 1>have Henry Contrera who utilizes what connections and whatnot that

1:14:49.320 --> 1:14:52.480
<v Speaker 1>he has out there to like call other white supremacists

1:14:53.000 --> 1:14:55.160
<v Speaker 1>around the nation and would essentially be like, hey, you know,

1:14:55.320 --> 1:14:57.200
<v Speaker 1>move here, We'll get you a job, we'll get you

1:14:57.280 --> 1:14:59.320
<v Speaker 1>a house, we'll get you all set up. Just come

1:14:59.360 --> 1:15:01.160
<v Speaker 1>here and organiz as with us. And we kind of

1:15:01.200 --> 1:15:06.080
<v Speaker 1>have our own version of that here in Aberdeen with

1:15:06.760 --> 1:15:11.160
<v Speaker 1>Cash McCollum, a leader of the Pacific Northwest wolf Pack,

1:15:11.240 --> 1:15:14.640
<v Speaker 1>our local neo Nazi group and people like that. I

1:15:14.760 --> 1:15:20.200
<v Speaker 1>think it's only just them, that's a whole group that

1:15:21.160 --> 1:15:24.840
<v Speaker 1>there are a whole social setting that follows them and

1:15:25.920 --> 1:15:28.080
<v Speaker 1>us being in rural communities are going to have the

1:15:28.120 --> 1:15:30.479
<v Speaker 1>best opportunity to keep tabs on that kind of stuff

1:15:30.520 --> 1:15:35.719
<v Speaker 1>and warn the wider community. Right, Yeah, that's that's absolutely vital.

1:15:36.560 --> 1:15:39.639
<v Speaker 1>And you know, one of my questions i'd prepared incoming

1:15:39.640 --> 1:15:42.759
<v Speaker 1>to meet with your I was going to ask, actually,

1:15:42.800 --> 1:15:46.400
<v Speaker 1>you know, how can we avoid this sort of idea

1:15:46.479 --> 1:15:48.120
<v Speaker 1>that a lot of people have in their heads, A

1:15:48.320 --> 1:15:50.759
<v Speaker 1>radicals have in their heads? Did sort of the distant

1:15:50.840 --> 1:15:54.879
<v Speaker 1>commune trap? You know, this idea that you know, radicals

1:15:54.960 --> 1:15:56.840
<v Speaker 1>they move out to the country, they set up the

1:15:57.479 --> 1:16:00.960
<v Speaker 1>happy the commune. It either follows up pot into a

1:16:01.040 --> 1:16:04.679
<v Speaker 1>cult or just like pulls away from the broader struggle.

1:16:05.120 --> 1:16:08.400
<v Speaker 1>But it seems like in some ways you'll have been

1:16:08.439 --> 1:16:10.839
<v Speaker 1>able to utilize that distance as a sort of a strength.

1:16:12.439 --> 1:16:14.320
<v Speaker 1>And you've spoken quite a bit about how the real

1:16:14.360 --> 1:16:18.160
<v Speaker 1>communities different ways they've been able to help Uban communities

1:16:18.400 --> 1:16:21.639
<v Speaker 1>in the broader struggle. But now I guess I want

1:16:21.640 --> 1:16:24.280
<v Speaker 1>to tune the tune the tables a bit and ask

1:16:24.680 --> 1:16:30.080
<v Speaker 1>what sort of we as Uban radicals can support the

1:16:30.200 --> 1:16:35.280
<v Speaker 1>struggles within rural communities. Well, one way that we've seen

1:16:35.320 --> 1:16:38.640
<v Speaker 1>a lot of solidarity from urban comrades has been in

1:16:38.720 --> 1:16:44.639
<v Speaker 1>the topic of harm reduction. It's really hard to access

1:16:44.720 --> 1:16:48.320
<v Speaker 1>services out here where we're at. There's really only one

1:16:48.520 --> 1:16:54.000
<v Speaker 1>player in town, and they are highly bureaucratic, and the

1:16:54.280 --> 1:16:56.720
<v Speaker 1>line to get any sort of social service from them

1:16:56.920 --> 1:17:02.000
<v Speaker 1>is a mile long. Also, fun notes that Cash McCollum,

1:17:02.080 --> 1:17:04.120
<v Speaker 1>person I talked about earlier, is on the board for

1:17:04.600 --> 1:17:07.559
<v Speaker 1>that social service as well as long as as well

1:17:07.600 --> 1:17:10.479
<v Speaker 1>as other people who are part of the Soap group. Yeah,

1:17:10.840 --> 1:17:16.559
<v Speaker 1>so we've seen a large show solidarity from urban comrades

1:17:16.720 --> 1:17:21.120
<v Speaker 1>sending us harm reduction supplies such as Narcan, which has

1:17:21.240 --> 1:17:24.679
<v Speaker 1>literally saved dozens of lives since we started that program.

1:17:25.680 --> 1:17:29.040
<v Speaker 1>Healthcare in general is a tough issue for rural areas.

1:17:31.040 --> 1:17:35.600
<v Speaker 1>Transportation distances, lack of providers, lack of services, all of

1:17:35.680 --> 1:17:39.479
<v Speaker 1>those things compound to make it really difficult to get

1:17:40.040 --> 1:17:44.160
<v Speaker 1>appropriate healthcare. And so anytime anyone has any actual injury

1:17:44.200 --> 1:17:47.040
<v Speaker 1>in town there, they just send them to Seattle and

1:17:47.200 --> 1:17:53.759
<v Speaker 1>right our hospitals out here are really terrible, and so training,

1:17:54.160 --> 1:17:56.720
<v Speaker 1>I think would be a really vital need that we

1:17:56.840 --> 1:17:59.320
<v Speaker 1>could benefit from a lot out here if we could

1:17:59.400 --> 1:18:04.080
<v Speaker 1>get the medical collectives and the harm reduction collectives that

1:18:04.320 --> 1:18:10.240
<v Speaker 1>exist in these more urban areas to conduct rural training workshops.

1:18:10.760 --> 1:18:14.600
<v Speaker 1>I think that that would be a huge benefit to

1:18:14.960 --> 1:18:18.120
<v Speaker 1>not only just Aberdeen, any rural area that that was

1:18:18.400 --> 1:18:22.680
<v Speaker 1>to take place in, because that would allow those communities

1:18:22.760 --> 1:18:28.720
<v Speaker 1>to start employing harm reduction and general first aid in

1:18:28.840 --> 1:18:35.360
<v Speaker 1>their communities and prevent transportation out to these more metro areas. Yeah,

1:18:35.439 --> 1:18:37.320
<v Speaker 1>the more we could do skill shares, the more we

1:18:37.360 --> 1:18:40.920
<v Speaker 1>could do workshops, the more we could do radical classes

1:18:41.360 --> 1:18:46.880
<v Speaker 1>or anything under the idea of kind of unschooling that

1:18:47.000 --> 1:18:50.800
<v Speaker 1>we could do for rural communities is imperative because the

1:18:51.760 --> 1:18:54.160
<v Speaker 1>outside of high school, unless you're going to college for

1:18:54.240 --> 1:18:58.160
<v Speaker 1>something specific, there's just not much for learning out here.

1:18:58.880 --> 1:19:02.000
<v Speaker 1>What about the next general what about that site of

1:19:02.120 --> 1:19:07.639
<v Speaker 1>struggle in education? Well, I believe sprout could probably delve

1:19:07.680 --> 1:19:10.000
<v Speaker 1>into this a bit more, but it definitely would say

1:19:10.520 --> 1:19:15.000
<v Speaker 1>that our ideas for you know, educations in the next

1:19:15.040 --> 1:19:17.640
<v Speaker 1>generation as much as everything kind of goes under this

1:19:19.000 --> 1:19:22.360
<v Speaker 1>I forget the name of it, but it's this idea

1:19:22.360 --> 1:19:26.840
<v Speaker 1>of the like seven years generation in our planning and

1:19:26.960 --> 1:19:30.160
<v Speaker 1>the like, what what would this look like for the

1:19:30.280 --> 1:19:36.080
<v Speaker 1>next seven generations? Right? Seven generations? Sustainability all seven generations

1:19:36.120 --> 1:19:41.000
<v Speaker 1>stewardship is another twom used, I think education is central

1:19:41.080 --> 1:19:45.160
<v Speaker 1>to a community. It's really the same sort of you know,

1:19:45.240 --> 1:19:46.840
<v Speaker 1>you're going to get the same answer with all of

1:19:46.880 --> 1:19:51.360
<v Speaker 1>these healthcare, addiction, poverty, they're all interrelated out here. And

1:19:53.000 --> 1:19:59.800
<v Speaker 1>because education is so crucial, we have focused the Black

1:20:00.000 --> 1:20:04.080
<v Speaker 1>Our Collectives initiatives on a lot of educational programs. So

1:20:04.280 --> 1:20:08.120
<v Speaker 1>we're trying to get this space set up so that

1:20:08.320 --> 1:20:12.439
<v Speaker 1>we can start having some revolutionary course works that we

1:20:12.479 --> 1:20:15.200
<v Speaker 1>can offer there. We would really like to develop it

1:20:15.280 --> 1:20:21.840
<v Speaker 1>into a real campus for learning, both for youth programs

1:20:21.960 --> 1:20:26.559
<v Speaker 1>and for like continuing education GD and college level kind

1:20:26.600 --> 1:20:31.240
<v Speaker 1>of stuff. We think that the unschooling method is pretty

1:20:31.240 --> 1:20:34.880
<v Speaker 1>cool where people can kind of just pace their own

1:20:34.960 --> 1:20:36.920
<v Speaker 1>learning and decide what it is they want to learn.

1:20:38.479 --> 1:20:40.600
<v Speaker 1>So that's the method that we would go with, and

1:20:41.680 --> 1:20:44.120
<v Speaker 1>we think that that allows for a lot more diversity

1:20:44.320 --> 1:20:48.559
<v Speaker 1>in the styles of learning that are employed, and through

1:20:48.640 --> 1:20:51.920
<v Speaker 1>that you can kind of learn, you can kind of

1:20:52.000 --> 1:20:56.960
<v Speaker 1>learn new ways of learning, I guess, which helps add

1:20:57.000 --> 1:21:01.479
<v Speaker 1>resilience to any community. And I think that a lot

1:21:01.520 --> 1:21:06.240
<v Speaker 1>of those skills offered at a place like that, Like

1:21:06.560 --> 1:21:08.519
<v Speaker 1>like Sherry I was saying, skill shares, I think a

1:21:08.600 --> 1:21:10.840
<v Speaker 1>lot of that could come from We'll need to come

1:21:10.960 --> 1:21:14.000
<v Speaker 1>from urban communities because we don't have a lot of

1:21:14.040 --> 1:21:17.320
<v Speaker 1>that out here of our right, so hopefully right get

1:21:17.320 --> 1:21:19.599
<v Speaker 1>our When we get our space set up, we can

1:21:19.680 --> 1:21:24.920
<v Speaker 1>host all manner of gatherings and start bridging that divide

1:21:24.960 --> 1:21:27.439
<v Speaker 1>between the rural and the urban. Yeah, and I mean

1:21:27.439 --> 1:21:30.600
<v Speaker 1>I've been looting more about your space, did a bit

1:21:30.640 --> 1:21:34.040
<v Speaker 1>of research on it um, you know, prior to the episode,

1:21:34.080 --> 1:21:37.519
<v Speaker 1>and we stood food started token very inspiring stuff, very

1:21:37.600 --> 1:21:39.800
<v Speaker 1>much in the being of something that I plan on

1:21:39.920 --> 1:21:44.000
<v Speaker 1>doing locally here and turn on to be ago. Let's

1:21:44.080 --> 1:21:48.760
<v Speaker 1>pretend that this is uh, lets pretend this is a

1:21:48.840 --> 1:21:51.760
<v Speaker 1>revolutionary vosion of shock tac. All right, Like, let's just

1:21:51.840 --> 1:21:55.480
<v Speaker 1>pretend this is an anarchist shock tac. Give me your

1:21:55.760 --> 1:21:58.479
<v Speaker 1>elevate a pitch for this space, Like, what is the

1:21:58.560 --> 1:22:02.800
<v Speaker 1>plan there? Our plan is twofold. The property would be

1:22:02.960 --> 1:22:06.720
<v Speaker 1>divided into two separate sections. The public facing section would

1:22:06.760 --> 1:22:09.320
<v Speaker 1>be dedicated to the social center we've been speaking of,

1:22:10.080 --> 1:22:13.120
<v Speaker 1>and the rest of the property would be what we're

1:22:13.160 --> 1:22:17.080
<v Speaker 1>calling an eco village where residents would live. The social

1:22:17.160 --> 1:22:22.519
<v Speaker 1>center will be where we centralize community resources, and the

1:22:22.880 --> 1:22:26.160
<v Speaker 1>self governed eco village would have immediate access to those

1:22:26.240 --> 1:22:30.519
<v Speaker 1>shared resources. The plan is to run the Social Center

1:22:30.640 --> 1:22:33.839
<v Speaker 1>as a bit of a small business incubator for various

1:22:33.960 --> 1:22:37.639
<v Speaker 1>community initiatives that we've been talking about, and as well

1:22:37.760 --> 1:22:40.800
<v Speaker 1>for the residents of the Eco village to start their

1:22:40.840 --> 1:22:45.360
<v Speaker 1>own small person of businesses, because in our discussions with

1:22:45.479 --> 1:22:48.840
<v Speaker 1>people on the streets, you know, everyone has an idea

1:22:48.840 --> 1:22:50.640
<v Speaker 1>of how to make money, and it's just always some

1:22:50.880 --> 1:22:56.560
<v Speaker 1>small barrier like paperwork or permits that gets in the

1:22:56.640 --> 1:23:00.880
<v Speaker 1>way of them starting to have their own income and

1:23:01.080 --> 1:23:04.599
<v Speaker 1>that sense of independence. So we want to be able

1:23:04.640 --> 1:23:07.640
<v Speaker 1>to help with that. It would also obviously be a

1:23:07.760 --> 1:23:10.800
<v Speaker 1>central hub for preparing and serving food, which has been

1:23:10.880 --> 1:23:13.360
<v Speaker 1>the basis of all of our organizing so far is

1:23:13.400 --> 1:23:16.720
<v Speaker 1>the coming together and sharing of meals. We want to

1:23:16.760 --> 1:23:20.760
<v Speaker 1>have an Internet cafeteria and a community kitchen there. We

1:23:20.840 --> 1:23:24.360
<v Speaker 1>would also host hold space for the Mutual Aid Network

1:23:24.520 --> 1:23:30.919
<v Speaker 1>to store supplies and conduct its work both on and offsite.

1:23:32.320 --> 1:23:35.880
<v Speaker 1>We want to have enough space to have a meeting

1:23:35.920 --> 1:23:42.200
<v Speaker 1>hall for potential unions and start pushing on the unionization

1:23:42.439 --> 1:23:47.240
<v Speaker 1>locally with the IWW. All of these spaces would be

1:23:48.080 --> 1:23:52.200
<v Speaker 1>rentable to the public, so the union hall, for example,

1:23:52.240 --> 1:23:55.800
<v Speaker 1>would be a great venue for an event that someone

1:23:55.840 --> 1:23:59.519
<v Speaker 1>wanted to throw, or perhaps the wedding even and so

1:23:59.680 --> 1:24:02.320
<v Speaker 1>that be one source of revenue for the Social center,

1:24:02.960 --> 1:24:07.320
<v Speaker 1>as well as the bookkeeping, the back end bookkeeping services

1:24:07.640 --> 1:24:10.480
<v Speaker 1>that we're going to have as part of the business incubator,

1:24:11.160 --> 1:24:14.640
<v Speaker 1>and the permaculture design services that we're going to have

1:24:15.240 --> 1:24:20.840
<v Speaker 1>as part of the eco village. The release sounds like

1:24:20.880 --> 1:24:23.240
<v Speaker 1>a lot of the different ideas that I've had conversion

1:24:23.280 --> 1:24:25.640
<v Speaker 1>on my channel for some time now. You know, this

1:24:25.840 --> 1:24:29.160
<v Speaker 1>idea of a sort of a library economy, in this

1:24:29.280 --> 1:24:32.839
<v Speaker 1>idea of the eco villages, the sort of public culture

1:24:32.880 --> 1:24:38.240
<v Speaker 1>spieces and moods and centers of clunity, outreach and education.

1:24:39.040 --> 1:24:42.519
<v Speaker 1>I'd be lying if I didn't say say that that

1:24:42.920 --> 1:24:45.880
<v Speaker 1>we're a huge fan of your channel. Actually appreciate that,

1:24:46.439 --> 1:24:50.840
<v Speaker 1>appreciate that, and I'm honestly in tune. This project is

1:24:50.920 --> 1:24:55.320
<v Speaker 1>something that really inspires me as well. Yeah, I'd like

1:24:55.400 --> 1:24:58.920
<v Speaker 1>to say that none of this is from us. We've

1:24:58.960 --> 1:25:02.799
<v Speaker 1>taken so much inspire from other projects to cobble together

1:25:02.880 --> 1:25:08.000
<v Speaker 1>this plan that, Yeah, it's been a real joy to

1:25:09.040 --> 1:25:11.760
<v Speaker 1>just go through all of everyone else's different content and

1:25:11.920 --> 1:25:13.479
<v Speaker 1>kind of see like, oh, this could fit with that,

1:25:13.560 --> 1:25:16.040
<v Speaker 1>and this could fit with that, and come up with

1:25:16.120 --> 1:25:18.639
<v Speaker 1>a plan that we really think could start to solve

1:25:18.720 --> 1:25:21.280
<v Speaker 1>some of these issues that we're seeing in town. Right.

1:25:21.360 --> 1:25:24.040
<v Speaker 1>I think that's the real one of the few beauties

1:25:24.240 --> 1:25:26.360
<v Speaker 1>of the Internet these days, you know, the fact that

1:25:26.400 --> 1:25:30.519
<v Speaker 1>it's still able to connect people and ideas from all

1:25:30.560 --> 1:25:34.519
<v Speaker 1>over the police. Yeah, for sure. I wanted to ask

1:25:35.160 --> 1:25:38.240
<v Speaker 1>as you mentioned these sort of equal villages and that

1:25:38.439 --> 1:25:44.479
<v Speaker 1>that whole idea having spaces for housing and benefitting the

1:25:44.600 --> 1:25:49.160
<v Speaker 1>people in that community, developing that sort of sense of interdependence.

1:25:50.240 --> 1:25:53.599
<v Speaker 1>I wanted to you know, you can't really talk about

1:25:53.920 --> 1:25:57.400
<v Speaker 1>urban and road rule and urban without bringing up the

1:25:57.520 --> 1:26:02.800
<v Speaker 1>fact that Urbanizasha, you know, seems to ever crawl into

1:26:02.880 --> 1:26:05.960
<v Speaker 1>the rural space. You know, like there's always this sense

1:26:06.080 --> 1:26:11.440
<v Speaker 1>of the encroachment of the city on the surrounding rural regions.

1:26:12.760 --> 1:26:16.200
<v Speaker 1>What do you what is your teak on that? Yeah,

1:26:16.240 --> 1:26:18.960
<v Speaker 1>it does seem to be a one way street. I

1:26:19.080 --> 1:26:22.080
<v Speaker 1>think the model that we're trying to push is one

1:26:22.160 --> 1:26:25.000
<v Speaker 1>of the growth where you would see sort of a

1:26:25.680 --> 1:26:31.400
<v Speaker 1>reversal of that trend of gentrification or urbanization and you

1:26:31.439 --> 1:26:35.240
<v Speaker 1>would see more of like a ruralizing of urban spaces

1:26:35.439 --> 1:26:41.080
<v Speaker 1>to start having more green spaces, more growing of their

1:26:41.120 --> 1:26:46.599
<v Speaker 1>own food, and more production of agricultural products right there

1:26:46.640 --> 1:26:53.160
<v Speaker 1>in the urban centers, right, you know, which is kind

1:26:53.200 --> 1:26:55.439
<v Speaker 1>of what we want to do with the eco village

1:26:55.680 --> 1:27:01.040
<v Speaker 1>is provide a bit of a model for how community organizing,

1:27:02.800 --> 1:27:05.760
<v Speaker 1>of how a community could organize itself around the ecological

1:27:05.840 --> 1:27:12.320
<v Speaker 1>principles prefigurative politics and action exactly. Another note that I

1:27:12.360 --> 1:27:14.360
<v Speaker 1>guess I want to bring up before we start to

1:27:14.400 --> 1:27:18.320
<v Speaker 1>come to the clues is, you know, again we've been

1:27:18.360 --> 1:27:22.000
<v Speaker 1>speaking a lot about the urban and the rule, but

1:27:22.400 --> 1:27:25.280
<v Speaker 1>one element, except in a you know, sort of a

1:27:25.360 --> 1:27:28.799
<v Speaker 1>passing sense of our discussion of the police, one element

1:27:28.880 --> 1:27:31.360
<v Speaker 1>that's kind of been lost in that and that I

1:27:31.439 --> 1:27:34.200
<v Speaker 1>know people might be asking about, is what about the suburbs?

1:27:34.240 --> 1:27:37.599
<v Speaker 1>You know, like, do you see a space for organizing there?

1:27:38.760 --> 1:27:41.040
<v Speaker 1>Way does that fit into that urban rule? That caught

1:27:41.080 --> 1:27:43.720
<v Speaker 1>to me what sort of focus is do you think

1:27:43.840 --> 1:27:48.080
<v Speaker 1>suburban organized says might want to tackle? Well, I think

1:27:49.200 --> 1:27:56.920
<v Speaker 1>suburban comrades are probably gonna have a bit of both worlds,

1:27:57.120 --> 1:28:00.439
<v Speaker 1>as it were, because they're not in the downtown core

1:28:00.760 --> 1:28:04.200
<v Speaker 1>of a city where most protests or sites of struggle happen,

1:28:05.000 --> 1:28:08.760
<v Speaker 1>but they're also not out in the boonies in a

1:28:08.880 --> 1:28:13.720
<v Speaker 1>rural environment, so you know, they might have police that

1:28:13.880 --> 1:28:18.000
<v Speaker 1>are a bit more preoccupied with the actual community and

1:28:18.360 --> 1:28:21.560
<v Speaker 1>actually from the community, and so they might need to

1:28:21.680 --> 1:28:25.600
<v Speaker 1>take some lessons from the rural center or from the

1:28:25.720 --> 1:28:30.760
<v Speaker 1>rural areas in that regard and try to diversify their

1:28:30.840 --> 1:28:37.600
<v Speaker 1>group into multiple different roles, multiple different channels, so that

1:28:37.720 --> 1:28:41.080
<v Speaker 1>they are having continuous backlash against a group that's just

1:28:41.160 --> 1:28:46.000
<v Speaker 1>trying to feed the homeless. But at the same time,

1:28:46.280 --> 1:28:48.800
<v Speaker 1>you know, they have a lot of resources that rural

1:28:49.080 --> 1:28:52.120
<v Speaker 1>people don't have access to, and so they could be

1:28:52.240 --> 1:28:54.920
<v Speaker 1>coming into rural areas and providing those same sort of

1:28:55.000 --> 1:28:59.920
<v Speaker 1>trainings and workshops that urban comrades could. And they could

1:29:00.000 --> 1:29:03.679
<v Speaker 1>also be going into urban centers and learning and providing

1:29:03.720 --> 1:29:07.280
<v Speaker 1>workshops and skill shares. In those scenarios, I think they're

1:29:07.360 --> 1:29:11.000
<v Speaker 1>kind of a maybe play a bit of a buffer

1:29:11.120 --> 1:29:15.439
<v Speaker 1>zone between the two. So what does the future look

1:29:15.520 --> 1:29:19.519
<v Speaker 1>like the Black Folk Collective? You know what projects you're

1:29:19.560 --> 1:29:22.400
<v Speaker 1>planning on tacklin in the end now, a couple of

1:29:22.439 --> 1:29:25.120
<v Speaker 1>months from now, a few years down the line, and

1:29:26.000 --> 1:29:29.519
<v Speaker 1>how can folk support Well, right now, we are definitely

1:29:29.600 --> 1:29:34.679
<v Speaker 1>focused on securing funding. The housing market is horrible. Property

1:29:34.720 --> 1:29:37.439
<v Speaker 1>prices are going up, and when there is a good

1:29:37.520 --> 1:29:41.559
<v Speaker 1>deal on something, it's gone usually within a day, within hours.

1:29:42.600 --> 1:29:46.320
<v Speaker 1>So we are definitely full focused on fundraising right now.

1:29:46.720 --> 1:29:48.560
<v Speaker 1>We need to have the money on hand to be

1:29:48.680 --> 1:29:50.960
<v Speaker 1>able to jump on a piece of property when it

1:29:51.000 --> 1:29:53.360
<v Speaker 1>comes up, because we need a good deal and we

1:29:53.439 --> 1:29:55.760
<v Speaker 1>need a good amount of land to make sure that

1:29:55.840 --> 1:29:59.759
<v Speaker 1>we have the room to grow and build various projects

1:30:00.000 --> 1:30:03.519
<v Speaker 1>in the future. Yeah, So the projects that we're focusing

1:30:03.600 --> 1:30:09.560
<v Speaker 1>on right now immediately is the Perma Culture Design Services,

1:30:10.560 --> 1:30:15.120
<v Speaker 1>and so if anyone wants to have us design their

1:30:15.720 --> 1:30:19.439
<v Speaker 1>farm or garden or house or balcony, they can go

1:30:19.600 --> 1:30:23.920
<v Speaker 1>to Blackflower Perma Culture dot no, blogs dot org and

1:30:25.200 --> 1:30:30.240
<v Speaker 1>get started through that process there. Hopefully, once we get land,

1:30:31.439 --> 1:30:33.920
<v Speaker 1>as you were saying, in the next five years, the

1:30:34.560 --> 1:30:38.479
<v Speaker 1>Perma Culture Design Services can grow into a permaculture design

1:30:38.600 --> 1:30:41.960
<v Speaker 1>course that we could actually start offering people to come

1:30:42.160 --> 1:30:46.439
<v Speaker 1>and do like a two week intensive study on the

1:30:47.439 --> 1:30:50.559
<v Speaker 1>building techniques that we're using on site in the eco

1:30:50.680 --> 1:30:54.280
<v Speaker 1>village and on how to apply those back at home.

1:30:55.760 --> 1:30:59.680
<v Speaker 1>Another project that we're currently working on is the bookkeeping

1:31:01.520 --> 1:31:05.920
<v Speaker 1>This is sort of the bedrock of the business admin

1:31:06.040 --> 1:31:08.639
<v Speaker 1>side of things that we're going to be folding into

1:31:08.760 --> 1:31:12.800
<v Speaker 1>the business incubator once we get that going, and we

1:31:12.920 --> 1:31:15.240
<v Speaker 1>are looking into a couple of different grants for that.

1:31:15.479 --> 1:31:18.280
<v Speaker 1>But as Sherry and said, you know, right now we're

1:31:18.320 --> 1:31:21.920
<v Speaker 1>focused on fundraising, so we are. We do have a

1:31:22.000 --> 1:31:25.360
<v Speaker 1>couple of different platforms that we're collecting donations from and

1:31:25.560 --> 1:31:30.240
<v Speaker 1>we are starting to plan a few benefit shows here

1:31:30.320 --> 1:31:34.719
<v Speaker 1>locally in Aberdeen. So if anyone is in a band

1:31:34.920 --> 1:31:38.920
<v Speaker 1>and wants to roll through and play a show for us,

1:31:39.280 --> 1:31:42.280
<v Speaker 1>you know that would be much appreciated and then they

1:31:42.320 --> 1:31:44.479
<v Speaker 1>can just get a hold of us through our website.

1:31:45.439 --> 1:31:49.679
<v Speaker 1>So our role in black Flower is trying to spread

1:31:49.720 --> 1:31:53.120
<v Speaker 1>awareness help with this fundraising. Gave them kind of free

1:31:53.160 --> 1:31:58.200
<v Speaker 1>advertisement in order to help their growth. Mean Sprout and

1:31:58.280 --> 1:32:01.960
<v Speaker 1>our podcast moltop Now are from the Sabo Media Collective,

1:32:02.479 --> 1:32:05.759
<v Speaker 1>which once things are going with good with black Flower,

1:32:05.840 --> 1:32:10.160
<v Speaker 1>we're hoping to be housed by them to help grow

1:32:10.240 --> 1:32:14.040
<v Speaker 1>our media efforts. But if another good way to help

1:32:14.360 --> 1:32:18.479
<v Speaker 1>in supporting black Flower is to go to our website

1:32:18.680 --> 1:32:27.080
<v Speaker 1>at Sabo Sabot Media dot Noblogs dot org and share

1:32:27.120 --> 1:32:30.240
<v Speaker 1>our podcast Maltov. Now check us out on social media,

1:32:30.760 --> 1:32:36.519
<v Speaker 1>on whatever social media you are on. From Collectiva masted

1:32:36.600 --> 1:32:43.240
<v Speaker 1>onto Facebook at Aberdeen Local thirteen twelve. We have articles

1:32:43.280 --> 1:32:45.600
<v Speaker 1>that we write on the Harbor Rat Report and a

1:32:45.640 --> 1:32:48.720
<v Speaker 1>whole host of other content for people to check out

1:32:48.760 --> 1:32:52.439
<v Speaker 1>and share with donation links that all go to Black

1:32:52.479 --> 1:32:56.200
<v Speaker 1>Flowers efforts. That's fantastic and I would encourage folks to

1:32:56.520 --> 1:32:59.919
<v Speaker 1>check out what they're doing and all these different platforms

1:33:00.840 --> 1:33:03.479
<v Speaker 1>and well, that's been it for it could happen here.

1:33:03.520 --> 1:33:06.439
<v Speaker 1>It's been great to have you both from Black Flower Collective.

1:33:08.000 --> 1:33:13.160
<v Speaker 1>I've been your host for today. Andrew of the YouTube

1:33:13.200 --> 1:33:17.840
<v Speaker 1>channel Andrewism, which you can follow YouTube dot com slash Andrewism,

1:33:18.000 --> 1:33:22.840
<v Speaker 1>on Twitter at underscore Saint Drew and on Peter dot

1:33:22.880 --> 1:33:26.559
<v Speaker 1>com slash Saint True. All power to all the people

1:33:27.400 --> 1:33:29.760
<v Speaker 1>that's have your Thanks for having us, thanks for being on.

1:33:30.120 --> 1:33:51.560
<v Speaker 1>Thank you guys, great recording with you. My that's my

1:33:52.200 --> 1:33:59.000
<v Speaker 1>getting absolutely screwed over by the Medical Establishment Voice. People

1:33:59.040 --> 1:34:03.719
<v Speaker 1>thought it was another Sheet podcasts. They were briefly extremely excited. Nope,

1:34:03.880 --> 1:34:08.559
<v Speaker 1>the Sheep, the Sheep podcast. Will I make no promises

1:34:08.560 --> 1:34:11.000
<v Speaker 1>about the Sheep podcast. What we're going to tell them

1:34:11.000 --> 1:34:15.160
<v Speaker 1>about the Lost Sheep episode. No, yeah, okay, well T

1:34:15.400 --> 1:34:18.280
<v Speaker 1>will just leave that one. Yeah, this is this, this

1:34:18.360 --> 1:34:22.559
<v Speaker 1>is it could happen here the podcast where you would

1:34:22.640 --> 1:34:24.560
<v Speaker 1>think that the medical issue is a trans thing and

1:34:24.600 --> 1:34:27.439
<v Speaker 1>it's absolutely not. And it's amazing and I love it.

1:34:28.000 --> 1:34:30.639
<v Speaker 1>Uh yeah, it's it's a podcast for I complain about

1:34:30.680 --> 1:34:34.760
<v Speaker 1>medical issues and talk about other stuff with me as James. Yeah,

1:34:35.280 --> 1:34:37.879
<v Speaker 1>I'm a person who complains about medical issues and sometimes

1:34:37.960 --> 1:34:43.160
<v Speaker 1>goes to Mexico to buy drugs yeay, legal drugs, medical

1:34:43.240 --> 1:34:52.000
<v Speaker 1>drugs while we're while we're being recorded. This The thing

1:34:52.040 --> 1:34:53.720
<v Speaker 1>that is making me think of is I was in

1:34:55.040 --> 1:34:58.400
<v Speaker 1>Oh god, I don't remember where Mexico I was. Um,

1:34:58.600 --> 1:35:02.280
<v Speaker 1>I was no very old, but so we took up,

1:35:02.280 --> 1:35:04.200
<v Speaker 1>we took a ferry and it was I got like

1:35:04.479 --> 1:35:06.120
<v Speaker 1>so c sick. It was like the most ceasic we've

1:35:06.120 --> 1:35:09.720
<v Speaker 1>ever been. So we had to like go back and

1:35:10.800 --> 1:35:14.280
<v Speaker 1>um we so I this My Spanish is not great

1:35:14.320 --> 1:35:16.040
<v Speaker 1>at this time. My Spanish was much worse than it

1:35:16.160 --> 1:35:18.560
<v Speaker 1>is now. Um, and we have to we go to

1:35:18.640 --> 1:35:20.760
<v Speaker 1>this drug store and we're trying to find something that's

1:35:20.760 --> 1:35:22.840
<v Speaker 1>like an antic sickness drug and we buy this drug

1:35:22.920 --> 1:35:28.439
<v Speaker 1>called vomits in and we're looking same. When we're looking

1:35:28.520 --> 1:35:30.920
<v Speaker 1>through the the thing, we find the part where it's

1:35:30.920 --> 1:35:32.880
<v Speaker 1>say side effects, and I remember and I look at

1:35:32.920 --> 1:35:34.719
<v Speaker 1>this and I and I read it and it says

1:35:35.040 --> 1:35:40.840
<v Speaker 1>lucas and I'm like, oh no, it's like, oh god,

1:35:40.920 --> 1:35:44.479
<v Speaker 1>it wound up. Actually it was completely fine. Yeah, yeah,

1:35:44.560 --> 1:35:47.360
<v Speaker 1>I did not vomit over the rails again, hydrate on

1:35:47.439 --> 1:35:49.800
<v Speaker 1>the ferry ride back. I have a good I have

1:35:49.840 --> 1:35:53.160
<v Speaker 1>a good inadvertent medicine hallucinogen story, and then we can

1:35:53.240 --> 1:35:56.320
<v Speaker 1>we can actually do the podcast. And I was when

1:35:56.360 --> 1:35:58.679
<v Speaker 1>I was a bit younger. I was climbing a mountain

1:35:58.720 --> 1:36:02.920
<v Speaker 1>in Morocco and became extremely altitude sick, like my fucking

1:36:03.000 --> 1:36:06.560
<v Speaker 1>nose was just like unleashing my blood. Like it was

1:36:06.600 --> 1:36:11.160
<v Speaker 1>a real momentum. Yeah, I look great, and so I

1:36:11.280 --> 1:36:13.880
<v Speaker 1>tried to get some medicine. We went somewhere and like

1:36:14.439 --> 1:36:17.200
<v Speaker 1>you know, I speak French, but most of people spoke

1:36:17.280 --> 1:36:21.599
<v Speaker 1>Berber and it wasn't a language that I speak at all. Anyway,

1:36:21.840 --> 1:36:25.479
<v Speaker 1>I received some medicine which I took in the form

1:36:25.520 --> 1:36:27.719
<v Speaker 1>of I think like a powder that I'm mixed with honey,

1:36:27.760 --> 1:36:30.040
<v Speaker 1>and I was like, okay, this is unique and different. Whatever,

1:36:30.479 --> 1:36:34.080
<v Speaker 1>fuck me, did I have some incredible dreams. I just

1:36:34.200 --> 1:36:36.639
<v Speaker 1>kept taking it. I zone, well, it was definitely opium

1:36:36.920 --> 1:36:39.639
<v Speaker 1>was the thing I was taking. Was like, I bought

1:36:39.680 --> 1:36:41.680
<v Speaker 1>it down and was like, I this stuff just really

1:36:41.720 --> 1:36:44.760
<v Speaker 1>helped out my altitude sickness. One of the adults I

1:36:44.880 --> 1:36:52.400
<v Speaker 1>was with was like, ah, yeah, don't do drugs. Kids

1:36:54.240 --> 1:36:57.640
<v Speaker 1>speaking of not doing drugs. Okay, So what we are

1:36:57.760 --> 1:37:01.920
<v Speaker 1>here today talk about democracy, the opm of the masses. Yeah.

1:37:02.360 --> 1:37:05.639
<v Speaker 1>So this this script was originally written in a period

1:37:05.680 --> 1:37:08.800
<v Speaker 1>where High had spent an enormous amount of time being

1:37:08.920 --> 1:37:14.080
<v Speaker 1>forced to watch documentaries about what democracy was. And my

1:37:14.240 --> 1:37:16.519
<v Speaker 1>conclusion from all of this is that the history of

1:37:16.600 --> 1:37:21.280
<v Speaker 1>democracy begins with a mistranslation. Okay, so okay, what does

1:37:21.360 --> 1:37:25.160
<v Speaker 1>that mean? The answer is that, Okay, the whatever someone

1:37:25.280 --> 1:37:27.840
<v Speaker 1>starts talking about democracy, the first thing they do is

1:37:28.400 --> 1:37:30.599
<v Speaker 1>they go, like, I'm gonna start, I'm gonna I'm gonna

1:37:30.640 --> 1:37:36.120
<v Speaker 1>start by translating the word democracy. Now, the most common

1:37:36.200 --> 1:37:39.000
<v Speaker 1>translation that you'll see this like like everywhere, from like

1:37:39.160 --> 1:37:42.800
<v Speaker 1>Astra Taylor's like documentary what is Democracy? To just like

1:37:42.840 --> 1:37:46.759
<v Speaker 1>the thing that's on Wikipedia holds that democracy is derived

1:37:46.840 --> 1:37:50.320
<v Speaker 1>from two Greek words. Right, you have demos meaning the people,

1:37:51.040 --> 1:37:54.439
<v Speaker 1>and cradouse meaning rule. So you put these two together,

1:37:54.560 --> 1:37:58.320
<v Speaker 1>you get demos cradous, you get democracy. My Greek, my

1:37:58.360 --> 1:38:02.639
<v Speaker 1>camp announce greatly. Well, it's fine whatever, it is ancient Greek. Um. Yeah,

1:38:02.680 --> 1:38:04.679
<v Speaker 1>but you know that this means rule by the people.

1:38:06.280 --> 1:38:10.960
<v Speaker 1>So okay. This translation has several advantages right Foremost among them,

1:38:11.000 --> 1:38:12.719
<v Speaker 1>it is simple enough to be taught to a school

1:38:12.800 --> 1:38:15.479
<v Speaker 1>to school children, and catchy enough. That's a non zero

1:38:15.640 --> 1:38:17.679
<v Speaker 1>chance that, like the most pedantic of them will remember

1:38:17.760 --> 1:38:20.760
<v Speaker 1>it after the day after the test, which presumably is

1:38:20.800 --> 1:38:22.839
<v Speaker 1>the explanation for why this is. This is the translation

1:38:22.920 --> 1:38:25.639
<v Speaker 1>of democracy. It opens every single fucking thing people write

1:38:25.640 --> 1:38:33.680
<v Speaker 1>about democracy. Unfortunately appreciately for beleaguered grade school teachers and

1:38:33.800 --> 1:38:35.800
<v Speaker 1>and sort of those are of the broader populace as

1:38:35.800 --> 1:38:38.680
<v Speaker 1>a whole. This translation is so blatantly wrong that I

1:38:38.760 --> 1:38:41.400
<v Speaker 1>have been forced to start a thing about democracy and

1:38:41.479 --> 1:38:47.759
<v Speaker 1>also about rioting yelling about ancient Greek. So great, okay,

1:38:47.800 --> 1:38:50.360
<v Speaker 1>so what what? What? What? What is the actual issue here?

1:38:51.120 --> 1:38:56.200
<v Speaker 1>The actual problem is the mistranslation of Credos in particular

1:38:57.000 --> 1:39:03.200
<v Speaker 1>is incredibly important both conceptual and ideologically, and the actual

1:39:03.360 --> 1:39:06.160
<v Speaker 1>sort of proper translation, and the implications of this are

1:39:06.200 --> 1:39:10.160
<v Speaker 1>worth examining in some detail. So the other problem just

1:39:10.240 --> 1:39:12.600
<v Speaker 1>David Greybirds to way have mentioned a lot on this

1:39:12.720 --> 1:39:18.000
<v Speaker 1>show wrote in his regrettably very poorly read essay There

1:39:18.040 --> 1:39:23.640
<v Speaker 1>Never Was a West, He describes Kratos thus quote in

1:39:23.800 --> 1:39:27.400
<v Speaker 1>this This, in turn, might help explain the term democracy itself,

1:39:28.080 --> 1:39:30.120
<v Speaker 1>which appears to have been coined as something of a

1:39:30.200 --> 1:39:33.920
<v Speaker 1>slur by its elitist opponents. It literally means the force

1:39:34.360 --> 1:39:38.720
<v Speaker 1>or even violence of the people Kratos, not arcos, the

1:39:38.800 --> 1:39:42.160
<v Speaker 1>ancient Greek word for ruler, also the root of anarchism

1:39:42.760 --> 1:39:47.880
<v Speaker 1>or without arcos. So, yeah, so what he's saying there

1:39:48.880 --> 1:39:53.360
<v Speaker 1>wasn't Cretos a dude? Like he's dude, day I found

1:39:53.400 --> 1:39:57.360
<v Speaker 1>dissolved him an immortal dude. Yeah he's Also he's the

1:39:57.840 --> 1:40:01.439
<v Speaker 1>main character of the God of war Games. Okay, that

1:40:01.720 --> 1:40:03.640
<v Speaker 1>is the thing I did not know, And hilariously that

1:40:03.800 --> 1:40:06.160
<v Speaker 1>that is like him him being the main character of

1:40:06.200 --> 1:40:07.880
<v Speaker 1>the God of war Games. That is actually a better

1:40:08.000 --> 1:40:12.120
<v Speaker 1>way to understand what Credos is than the rule by

1:40:12.280 --> 1:40:15.280
<v Speaker 1>thing that everyone usually translates. This app because like, like

1:40:15.360 --> 1:40:19.479
<v Speaker 1>ancient Greek has a perfectly good word for like rule

1:40:19.560 --> 1:40:21.840
<v Speaker 1>by right, it's arcos. It's the word of anarchisms, like

1:40:21.880 --> 1:40:23.840
<v Speaker 1>an an archos, it's but it's the word. It's like

1:40:24.439 --> 1:40:27.280
<v Speaker 1>the normal thing where you have a Greek derived word

1:40:28.040 --> 1:40:31.960
<v Speaker 1>where you want to say rule by is that is arcos? Right? Yeah?

1:40:32.120 --> 1:40:35.680
<v Speaker 1>But is not that right? Yeah, like all Gk is

1:40:35.680 --> 1:40:39.439
<v Speaker 1>like that. But like democracy is specifically credos. And this

1:40:39.640 --> 1:40:43.519
<v Speaker 1>is because what democracy literally means is rule by the

1:40:43.640 --> 1:40:48.760
<v Speaker 1>violence of the people. Heat. Yeah, well and this, you know, okay,

1:40:48.840 --> 1:40:51.680
<v Speaker 1>so like this, this, this, this, like this sounds like

1:40:51.800 --> 1:40:54.879
<v Speaker 1>I am essentially per clutching about translations, but the context

1:40:54.920 --> 1:40:57.920
<v Speaker 1>you is actually important, right, as as Grammar points out,

1:40:58.439 --> 1:41:01.120
<v Speaker 1>the sort of you know, Athens, which the example or society,

1:41:01.200 --> 1:41:04.400
<v Speaker 1>society against which the original antidemocratic philosopher is rail By

1:41:04.400 --> 1:41:08.000
<v Speaker 1>the way, this is like Plato hates democracy. Most of

1:41:08.080 --> 1:41:10.080
<v Speaker 1>the people who you read from sort of classical Greek

1:41:10.200 --> 1:41:14.680
<v Speaker 1>like yeah, philosophy despised democracy, even so they live in

1:41:14.760 --> 1:41:19.280
<v Speaker 1>them a huge you know, not not not not to

1:41:19.360 --> 1:41:22.640
<v Speaker 1>like whitewash Athenian society. But like these people are like

1:41:22.800 --> 1:41:26.400
<v Speaker 1>sparta apologists, And it's like, yes, we haven't already. It's

1:41:26.400 --> 1:41:28.080
<v Speaker 1>funny that people have definitely I don't know if they've

1:41:28.080 --> 1:41:31.599
<v Speaker 1>actually recovered Plato or red Plato or they just get

1:41:31.680 --> 1:41:35.400
<v Speaker 1>mad when Donald Trump doesn't win elections. But like this whole,

1:41:35.560 --> 1:41:39.160
<v Speaker 1>like this whole like benevolent philosopher king ship has definitely

1:41:39.520 --> 1:41:43.599
<v Speaker 1>definitely made a comeback in recent years. And it's troubling. Yeah,

1:41:43.680 --> 1:41:45.240
<v Speaker 1>And I think I think part of this this is

1:41:45.320 --> 1:41:47.080
<v Speaker 1>this is another complaint that I've had about sort of

1:41:47.120 --> 1:41:50.880
<v Speaker 1>like the way that like the sort of like great

1:41:50.960 --> 1:41:56.080
<v Speaker 1>authors thing is taught in in universities, is they deliberately

1:41:56.320 --> 1:41:59.080
<v Speaker 1>like there is like an in in what in what

1:41:59.200 --> 1:42:01.760
<v Speaker 1>specific reading as they assigned there was like an incredible

1:42:01.800 --> 1:42:04.599
<v Speaker 1>intellectual effort that goes into making sure you never see

1:42:04.640 --> 1:42:07.960
<v Speaker 1>the absolutely drained shit that these people believe. Like Plato.

1:42:08.200 --> 1:42:12.600
<v Speaker 1>Plato literally worships angular momentum. Yeah, like that is his

1:42:12.720 --> 1:42:18.000
<v Speaker 1>god is angular momentum um. Like he he's he hates democracy,

1:42:18.160 --> 1:42:23.360
<v Speaker 1>he loves like spurred in like oligarchy. Basically like all

1:42:23.400 --> 1:42:24.920
<v Speaker 1>of this stuff is like that's like something like you

1:42:25.000 --> 1:42:29.080
<v Speaker 1>don't read you know, as you get assigned Plato. It's like, yeah,

1:42:29.160 --> 1:42:32.120
<v Speaker 1>there's a huge like um as someone who's taught like

1:42:32.160 --> 1:42:35.440
<v Speaker 1>a ton of universities. That's that's this huge fucking impediment

1:42:35.520 --> 1:42:38.880
<v Speaker 1>to you assigning that stuff. Like I've specifically tried to

1:42:39.160 --> 1:42:43.160
<v Speaker 1>assign different stuff in these like writing courses, which which

1:42:43.280 --> 1:42:46.000
<v Speaker 1>ended up being like great white dudes of history. Right, Like, um,

1:42:46.680 --> 1:42:49.200
<v Speaker 1>like if you kind of signed different things, but like

1:42:49.960 --> 1:42:52.719
<v Speaker 1>the cost of of assigning those and that that cost

1:42:53.160 --> 1:42:55.320
<v Speaker 1>isn't born by you or the university, right, it's born

1:42:55.400 --> 1:43:00.200
<v Speaker 1>by your students. It's massive. Like even if for while

1:43:00.240 --> 1:43:02.320
<v Speaker 1>there like we would just like a lot of texts,

1:43:02.320 --> 1:43:04.120
<v Speaker 1>you know, if you take the time as a professor

1:43:04.320 --> 1:43:05.960
<v Speaker 1>to label out of text, you can take it to

1:43:06.000 --> 1:43:08.800
<v Speaker 1>a print shop, get them to photocopy it, and it

1:43:08.840 --> 1:43:11.120
<v Speaker 1>almost evers be you need to find someone who's willing

1:43:11.160 --> 1:43:14.080
<v Speaker 1>to kind of play fast and news with copyright. But

1:43:14.240 --> 1:43:17.120
<v Speaker 1>still it will end up costing your students so much

1:43:17.280 --> 1:43:20.880
<v Speaker 1>more than the texts which are in the book that

1:43:21.240 --> 1:43:24.120
<v Speaker 1>you can fucking autogenerate the quizzes because the book also

1:43:24.160 --> 1:43:26.400
<v Speaker 1>has a website, and you still get paid, like you're

1:43:26.400 --> 1:43:29.519
<v Speaker 1>doing a job when you're not so yeah yeah and

1:43:29.880 --> 1:43:32.720
<v Speaker 1>bad yeah, and and this stuff has had you know,

1:43:32.760 --> 1:43:35.519
<v Speaker 1>like this has had sort of profound ideological influences, has had,

1:43:35.680 --> 1:43:38.439
<v Speaker 1>you know, it's it's has sort of profound has profound

1:43:38.479 --> 1:43:40.400
<v Speaker 1>influences on like the I mean just sort of the

1:43:40.920 --> 1:43:44.160
<v Speaker 1>way that like ancient Greece and Rome or like conceptualized

1:43:45.400 --> 1:43:50.240
<v Speaker 1>and and and I think this also really has you know,

1:43:50.520 --> 1:43:53.080
<v Speaker 1>it hasn't It makes it very hard to see what

1:43:53.240 --> 1:43:56.320
<v Speaker 1>was sort of actually going on in a place like Athens.

1:43:56.960 --> 1:43:58.840
<v Speaker 1>And you know, a great graper sort of points this

1:43:58.920 --> 1:44:01.480
<v Speaker 1>out right, like this is a sort of like exemplar

1:44:02.479 --> 1:44:05.639
<v Speaker 1>I like, you know, sort of it's as a sort

1:44:05.640 --> 1:44:08.479
<v Speaker 1>of an examplar, like it is literally like the place

1:44:08.560 --> 1:44:12.400
<v Speaker 1>for which like, like most descriptions of sort of democracy

1:44:12.600 --> 1:44:16.720
<v Speaker 1>are are are sort of originally about and Athens. You know,

1:44:16.840 --> 1:44:20.519
<v Speaker 1>we are trained to think of Athens as like, oh,

1:44:20.600 --> 1:44:22.280
<v Speaker 1>it's like well Athens, this is like the first democracy

1:44:22.360 --> 1:44:23.680
<v Speaker 1>or whatever. This is like actually this is actually like

1:44:23.680 --> 1:44:25.960
<v Speaker 1>a very normal sort of society and it's not this

1:44:26.120 --> 1:44:30.240
<v Speaker 1>is a this is an extremely weird society. And what

1:44:30.520 --> 1:44:32.479
<v Speaker 1>what grammar sort of points out about this, right is

1:44:33.439 --> 1:44:36.320
<v Speaker 1>you know the thing that that is you know, Okay,

1:44:36.320 --> 1:44:38.479
<v Speaker 1>so like there have been lots of societies over sort

1:44:38.520 --> 1:44:40.719
<v Speaker 1>of the course of human like the you know, hundreds

1:44:40.760 --> 1:44:42.200
<v Speaker 1>of thousands of years in the sort of like course

1:44:42.240 --> 1:44:45.679
<v Speaker 1>of human history, right that I've had collaborative decision making systems.

1:44:46.840 --> 1:44:49.839
<v Speaker 1>What is very, very weird and almost unique about Athens

1:44:50.720 --> 1:44:54.560
<v Speaker 1>is it has two things put together. It has a

1:44:54.680 --> 1:44:58.880
<v Speaker 1>decision making apparatus where people have equal say, and it

1:44:59.080 --> 1:45:02.479
<v Speaker 1>also has a violent enforcement mechanism to impose the will

1:45:02.520 --> 1:45:04.920
<v Speaker 1>of the people on other people and as you know,

1:45:04.960 --> 1:45:06.880
<v Speaker 1>as we'll get to you in a second, also impose

1:45:06.960 --> 1:45:11.160
<v Speaker 1>the will of those people on other people. Most society, Yeah,

1:45:11.240 --> 1:45:13.000
<v Speaker 1>that that that that turns out to be a very

1:45:13.080 --> 1:45:15.559
<v Speaker 1>important part of sort of the evening empire, et cetera.

1:45:15.600 --> 1:45:20.920
<v Speaker 1>Exactly like who the people are? Yeah, this is people. Yeah,

1:45:21.000 --> 1:45:24.000
<v Speaker 1>well we'll get to that in a second too. But

1:45:24.160 --> 1:45:26.960
<v Speaker 1>so so most societies, grape or argues either have one

1:45:27.400 --> 1:45:30.360
<v Speaker 1>or the other of you know, having a having like

1:45:30.680 --> 1:45:33.400
<v Speaker 1>a decision making apparential people of equals say, and a

1:45:33.479 --> 1:45:36.360
<v Speaker 1>violent enforcement mechanism. Right, you have a lot of societies

1:45:36.360 --> 1:45:39.599
<v Speaker 1>with collective decision making apparatus is that involve the entire community.

1:45:40.520 --> 1:45:43.800
<v Speaker 1>But the thing is, these these processes invariably sort of

1:45:43.920 --> 1:45:48.880
<v Speaker 1>like develop some kind of consensus process as a sort

1:45:48.920 --> 1:45:51.320
<v Speaker 1>of expedient to keep the community from just tearing itself

1:45:51.320 --> 1:45:54.080
<v Speaker 1>apart through costs of conflict, right, because like, okay, like

1:45:54.160 --> 1:45:58.200
<v Speaker 1>if if you can't actually without the threat of force, right,

1:45:58.320 --> 1:46:01.639
<v Speaker 1>you can't actually have society where you constantly have really

1:46:01.720 --> 1:46:05.960
<v Speaker 1>really controversial decisions being made by like fifty one forty

1:46:06.040 --> 1:46:08.960
<v Speaker 1>nine splits where both sides absolutely hate each other and

1:46:09.040 --> 1:46:10.920
<v Speaker 1>one side as imposed over the other. Right, And in

1:46:11.080 --> 1:46:13.200
<v Speaker 1>order to sort of like keep your like, you know,

1:46:13.280 --> 1:46:16.320
<v Speaker 1>your like city or your state together, right, you have

1:46:16.479 --> 1:46:20.599
<v Speaker 1>to actually create political solutions that you know, people people

1:46:21.240 --> 1:46:23.680
<v Speaker 1>not not that they necessarily like fully agree with, but

1:46:23.760 --> 1:46:25.560
<v Speaker 1>that they're willing to live with. And then you know,

1:46:25.640 --> 1:46:30.120
<v Speaker 1>this generates sort of like various so increasingly elaborate, sometimes

1:46:30.200 --> 1:46:32.519
<v Speaker 1>not very elivable, but you know, various sort of forms

1:46:32.560 --> 1:46:35.959
<v Speaker 1>of consensus processes. On the other hand, you have societies

1:46:36.000 --> 1:46:39.759
<v Speaker 1>with extremely violent enforcement mechanisms. But these societies are almost

1:46:39.880 --> 1:46:43.160
<v Speaker 1>always incredibly hierarchical, and they're ruled either by sort of

1:46:43.200 --> 1:46:47.080
<v Speaker 1>monarchs or oligarchs who just simply do not care about

1:46:47.120 --> 1:46:50.880
<v Speaker 1>the notion that like people should rule themselves, or that

1:46:51.080 --> 1:46:53.680
<v Speaker 1>you know, other like other people who are not like

1:46:53.960 --> 1:46:57.120
<v Speaker 1>the king or the body of oligarchs should have like

1:46:57.360 --> 1:47:00.800
<v Speaker 1>anything even remotely to do with me decisions. And that

1:47:00.960 --> 1:47:04.599
<v Speaker 1>that's what makes Athens really weird, right is Athens has

1:47:04.720 --> 1:47:06.640
<v Speaker 1>both of these things. It has a sort of it

1:47:06.720 --> 1:47:09.560
<v Speaker 1>has like a violent it has a way of like

1:47:10.080 --> 1:47:15.320
<v Speaker 1>imposing decisions on people through violence. And also it has

1:47:15.360 --> 1:47:17.280
<v Speaker 1>this principle that like people should be able to make

1:47:17.320 --> 1:47:21.040
<v Speaker 1>decisions for themselves collectively by you know, like through through

1:47:21.120 --> 1:47:22.960
<v Speaker 1>through a sort of process that doesn't involve them all

1:47:23.000 --> 1:47:28.840
<v Speaker 1>being ruled by just like some guy. And you know

1:47:28.880 --> 1:47:30.880
<v Speaker 1>what makes Athens and the other and the other sort

1:47:30.880 --> 1:47:33.519
<v Speaker 1>of Greek democracies, because there there are other democracies in

1:47:33.680 --> 1:47:36.120
<v Speaker 1>Greece over the sort of period that this goes on.

1:47:36.760 --> 1:47:39.840
<v Speaker 1>What makes them unique is that, like the people quote

1:47:39.920 --> 1:47:44.160
<v Speaker 1>unquote is composed largely of soldiers, as Gravery puts it.

1:47:44.800 --> 1:47:47.320
<v Speaker 1>In other words, if a man is armed, then one

1:47:47.400 --> 1:47:50.519
<v Speaker 1>pretty much has to take his opinion into account. One

1:47:50.600 --> 1:47:53.920
<v Speaker 1>can see how this works, and it's starkists and Xenophon's analysis.

1:47:54.040 --> 1:47:56.719
<v Speaker 1>I've been I have now been told by several dictionary

1:47:56.800 --> 1:47:58.439
<v Speaker 1>sites that this is in fact how you pronounce it.

1:47:58.520 --> 1:48:01.280
<v Speaker 1>I don't know. Anabassis sounds terrible to me, But a

1:48:01.439 --> 1:48:05.400
<v Speaker 1>degree such as the will of and I Don't Know Dictionaries,

1:48:07.439 --> 1:48:10.160
<v Speaker 1>which tells the story of a Greek army of mercenaries

1:48:10.240 --> 1:48:13.040
<v Speaker 1>who suddenly find themselves leaderless and lost in the middle

1:48:13.040 --> 1:48:16.479
<v Speaker 1>of Persia. They elect new officers and then hold a

1:48:16.520 --> 1:48:19.519
<v Speaker 1>collective vote to decide what to do next. In a

1:48:19.600 --> 1:48:22.920
<v Speaker 1>case like this, even if the vote was actually sixty forty,

1:48:23.400 --> 1:48:25.559
<v Speaker 1>everyone could see the balance of forces in what would

1:48:25.600 --> 1:48:29.040
<v Speaker 1>happen if things actually came to blow. Every vote was

1:48:29.320 --> 1:48:33.280
<v Speaker 1>in a real sense a conquest. So what we're dealing

1:48:33.360 --> 1:48:35.840
<v Speaker 1>with here right in this is this is sort of

1:48:35.880 --> 1:48:39.920
<v Speaker 1>what democracy is. It's very rawest form. Is you are

1:48:40.000 --> 1:48:42.400
<v Speaker 1>dealing with a group of very heavily armed men who

1:48:42.479 --> 1:48:44.599
<v Speaker 1>need to find a way to convince slightly more than

1:48:44.720 --> 1:48:47.280
<v Speaker 1>half of the group to agree to help them impose

1:48:47.360 --> 1:48:50.160
<v Speaker 1>their rule on everyone else. Do you know what I

1:48:51.040 --> 1:48:54.320
<v Speaker 1>will get you? Do you do? You know who will

1:48:54.360 --> 1:48:56.760
<v Speaker 1>fail to pay your mercenary contract, leaving you stranded in

1:48:56.800 --> 1:48:58.360
<v Speaker 1>the middle of a Persian civil war which you have

1:48:58.439 --> 1:49:03.880
<v Speaker 1>backed the wrong side, Vladimir Putin. Yeah, don't take mercenary

1:49:03.920 --> 1:49:07.800
<v Speaker 1>contracts on Vladimir Putin. And we're back. So, you know,

1:49:08.080 --> 1:49:10.200
<v Speaker 1>as I was sort of saying, well, what we're dealing

1:49:10.240 --> 1:49:11.960
<v Speaker 1>with here. Right, we have a group of a very

1:49:12.000 --> 1:49:14.639
<v Speaker 1>heavily armed men, and they need they need to find

1:49:14.680 --> 1:49:17.559
<v Speaker 1>a way to make you know, they need to find

1:49:17.560 --> 1:49:20.040
<v Speaker 1>a way to make like half of like slightly more

1:49:20.120 --> 1:49:23.439
<v Speaker 1>than half of the group agree with them to impose

1:49:23.479 --> 1:49:26.519
<v Speaker 1>their sort of rule on everyone else. So it's slightly

1:49:26.600 --> 1:49:30.519
<v Speaker 1>more technical terms, right, Athenian, you know, Athenian democracy or

1:49:30.600 --> 1:49:33.720
<v Speaker 1>democracy in the Athenian sense is composed of two code

1:49:33.760 --> 1:49:38.000
<v Speaker 1>determining elements fused together. There is a decision making apparatus

1:49:38.080 --> 1:49:42.439
<v Speaker 1>and an enforcement mechanism that you are code determining because

1:49:42.479 --> 1:49:45.320
<v Speaker 1>the structure of the enforcement mechanism, which is fifty one

1:49:45.400 --> 1:49:47.880
<v Speaker 1>blokes with sticks beating forty nine blokes with sticks over

1:49:47.960 --> 1:49:52.280
<v Speaker 1>the head, also determines the structure of the decision making apparatus,

1:49:53.760 --> 1:49:56.759
<v Speaker 1>which no longer needs to concern itself with the opinion

1:49:56.840 --> 1:49:58.439
<v Speaker 1>of everyone in the group, as they would in a

1:49:58.520 --> 1:50:01.040
<v Speaker 1>society without the ability to sort of employee violence to

1:50:01.120 --> 1:50:04.240
<v Speaker 1>enforce decisions, as long as they have enough people to

1:50:04.360 --> 1:50:08.120
<v Speaker 1>sort of militarily defeat a minority of the group. Right,

1:50:08.360 --> 1:50:10.280
<v Speaker 1>you know, you could you could see how the structure,

1:50:10.320 --> 1:50:12.880
<v Speaker 1>how how the enforcement mechanism is is the thing that

1:50:13.040 --> 1:50:16.439
<v Speaker 1>is structuring what the decision making process has to look like. Right,

1:50:16.680 --> 1:50:19.040
<v Speaker 1>It's the thing that sort of sets its limits. And

1:50:19.479 --> 1:50:22.200
<v Speaker 1>this is something that it turns out, is very very

1:50:22.280 --> 1:50:28.439
<v Speaker 1>sort of important in what a democracy is. The enforcement mechanism, too,

1:50:28.720 --> 1:50:31.440
<v Speaker 1>is also determined by by the sort of decision making apparatus.

1:50:31.520 --> 1:50:35.759
<v Speaker 1>Because the people here are armed soldiers. So the fifty

1:50:35.800 --> 1:50:38.840
<v Speaker 1>one percent that becomes the sort of like basis of

1:50:39.040 --> 1:50:41.800
<v Speaker 1>of of the of democratic majority rule. You know, it

1:50:41.960 --> 1:50:46.479
<v Speaker 1>literally composes the enforcement mechanism itself. And this sort of

1:50:46.560 --> 1:50:50.240
<v Speaker 1>double code determination is the origin of majority rule democracy. Right,

1:50:50.640 --> 1:50:55.280
<v Speaker 1>The institution that you know, in various forms, and we

1:50:55.320 --> 1:50:58.880
<v Speaker 1>will get into this, like this has gotten increasingly less

1:50:58.960 --> 1:51:03.320
<v Speaker 1>and less quote unquote democratic over time, but this, this

1:51:03.520 --> 1:51:06.120
<v Speaker 1>specific form is the thing that has come to sort

1:51:06.120 --> 1:51:10.120
<v Speaker 1>of define what democracy is. If we look at what

1:51:10.320 --> 1:51:14.200
<v Speaker 1>democracy is as a political project, though, right, what we

1:51:14.320 --> 1:51:16.600
<v Speaker 1>see is that the essence of democracy itself is to

1:51:16.720 --> 1:51:20.040
<v Speaker 1>transform the majority from a simple count of military strength

1:51:20.120 --> 1:51:24.560
<v Speaker 1>into into a signal of morality. Right, The citizens of democracies,

1:51:24.600 --> 1:51:26.240
<v Speaker 1>and even even a lot of people who are either

1:51:26.360 --> 1:51:29.160
<v Speaker 1>not citizens of a democracy and live in it, or

1:51:29.240 --> 1:51:32.920
<v Speaker 1>who don't live in a democracy simply believe that is

1:51:33.000 --> 1:51:35.040
<v Speaker 1>the moral right for a majority of people to be

1:51:35.080 --> 1:51:37.920
<v Speaker 1>able to impose the will in a minority. This is

1:51:37.960 --> 1:51:39.720
<v Speaker 1>this is just this you know this this this is

1:51:39.760 --> 1:51:42.320
<v Speaker 1>what This is what forms a kind of democratic common sense. Right.

1:51:42.600 --> 1:51:45.679
<v Speaker 1>It is the thing that everyone believes that is sort

1:51:45.680 --> 1:51:48.080
<v Speaker 1>of the basis of everything about how it democracy functions. Right,

1:51:48.720 --> 1:51:53.559
<v Speaker 1>And you know, democracy is almost never framed this way

1:51:53.640 --> 1:51:56.360
<v Speaker 1>explicitly except by you know, every once in a while

1:51:56.360 --> 1:51:58.160
<v Speaker 1>you'll get someone who makes his argument who is like,

1:51:58.960 --> 1:52:00.880
<v Speaker 1>I don't know, they're a billion they're or they're like,

1:52:01.320 --> 1:52:05.160
<v Speaker 1>you know what's his name? I yeah, high E will

1:52:05.240 --> 1:52:07.360
<v Speaker 1>like like if you press him, or like Milton Freeman

1:52:07.520 --> 1:52:09.000
<v Speaker 1>to also well, like if you pressed him, will make

1:52:09.040 --> 1:52:11.320
<v Speaker 1>this argument, right, which is like no one actually wants

1:52:11.320 --> 1:52:14.639
<v Speaker 1>to live in a democracy because you know, like if

1:52:14.680 --> 1:52:17.320
<v Speaker 1>you you know, if if we actually live in a democracy,

1:52:17.400 --> 1:52:21.040
<v Speaker 1>everyone will just like increase our tax rate or like

1:52:21.640 --> 1:52:25.280
<v Speaker 1>virginalized groups will like these are critiques made of the

1:52:25.360 --> 1:52:28.800
<v Speaker 1>United States as well. And yeah, the earliest inception, right, yeah,

1:52:28.840 --> 1:52:29.880
<v Speaker 1>you know, I know what's his name? I think it

1:52:29.880 --> 1:52:31.600
<v Speaker 1>was I think was John Adams. So some of the

1:52:31.680 --> 1:52:34.280
<v Speaker 1>early founders like very explicitly this is their argument against

1:52:34.720 --> 1:52:37.080
<v Speaker 1>like maybe maybe various was the anti democratic arguments against

1:52:37.080 --> 1:52:39.479
<v Speaker 1>giving anyone who didn't have property in the vote, which was, like,

1:52:39.880 --> 1:52:41.920
<v Speaker 1>I think the exact line was, if you give people

1:52:41.960 --> 1:52:44.639
<v Speaker 1>the vote, the first thing they will do is erase

1:52:44.760 --> 1:52:47.880
<v Speaker 1>the debts and redistribute the land. Yeah, which was a

1:52:47.920 --> 1:52:50.760
<v Speaker 1>whole asked rebellion about this, right, Yeah, yeah, I wish

1:52:50.880 --> 1:52:54.320
<v Speaker 1>would have been based good program usually kind of kind

1:52:54.360 --> 1:52:55.920
<v Speaker 1>of messed up in the US where you have to

1:52:55.920 --> 1:53:00.280
<v Speaker 1>ask where that land comes from. But you know, yeah,

1:53:00.320 --> 1:53:02.599
<v Speaker 1>but like, well, this is an argument you really only

1:53:02.680 --> 1:53:05.799
<v Speaker 1>ever hear from people who have like the only minority

1:53:05.880 --> 1:53:07.680
<v Speaker 1>that makes this argument are people who have a ship

1:53:07.760 --> 1:53:11.200
<v Speaker 1>ton of property who are like, oh god, and you know,

1:53:11.280 --> 1:53:13.080
<v Speaker 1>and their their thing here is, well, okay, we need

1:53:13.120 --> 1:53:14.960
<v Speaker 1>to make the system blessed democratic so that people can't

1:53:15.000 --> 1:53:19.160
<v Speaker 1>take our property away, yeah, or give property rights. Yeah. Yeah.

1:53:19.200 --> 1:53:21.560
<v Speaker 1>But on the other hand, the reason for sort of

1:53:21.760 --> 1:53:24.960
<v Speaker 1>pointing out that this is what democracy is in theory

1:53:25.200 --> 1:53:30.400
<v Speaker 1>is really sort of cynical and like reactionary. But the

1:53:30.560 --> 1:53:33.599
<v Speaker 1>thing that the reason this argument works a quote unquote

1:53:33.640 --> 1:53:35.280
<v Speaker 1>works with sort of like you know, with with sort

1:53:35.280 --> 1:53:39.040
<v Speaker 1>of libertarians, is that this equation of sort of numerical

1:53:39.120 --> 1:53:42.479
<v Speaker 1>superiority with the more right to exercise power is like

1:53:42.600 --> 1:53:45.439
<v Speaker 1>the key underlying assumption of democracy. It is the idea

1:53:45.600 --> 1:53:49.920
<v Speaker 1>without which democracy simply sees it the function. Right. But

1:53:50.080 --> 1:53:52.599
<v Speaker 1>but this is something that you know, people don't talk

1:53:52.720 --> 1:53:57.360
<v Speaker 1>about democracy like this, right, The sort of trick of

1:53:57.680 --> 1:54:00.040
<v Speaker 1>the democratic system is to make is to push the

1:54:00.120 --> 1:54:02.680
<v Speaker 1>enforcement mechanism into the background. Right when when when you

1:54:02.760 --> 1:54:05.080
<v Speaker 1>talk about democracy with like regular people, the thing that

1:54:05.120 --> 1:54:07.120
<v Speaker 1>they walk and they normally they think about voting, right,

1:54:08.400 --> 1:54:10.479
<v Speaker 1>but you know, and any any kind of thing that

1:54:10.680 --> 1:54:13.519
<v Speaker 1>is like a collective like decision making process, right, a

1:54:13.600 --> 1:54:17.720
<v Speaker 1>regular person is going to call democracy. And you know,

1:54:17.960 --> 1:54:20.120
<v Speaker 1>there if that's kind of true. But but you know,

1:54:20.520 --> 1:54:22.160
<v Speaker 1>but if if if you want to sort of get

1:54:22.400 --> 1:54:26.720
<v Speaker 1>like technical about it, it's not. And there's an there's

1:54:26.720 --> 1:54:30.639
<v Speaker 1>an incredibly large ideological apparatus that specifically built up around

1:54:31.280 --> 1:54:34.040
<v Speaker 1>making sure that people don't look at the way that

1:54:34.120 --> 1:54:38.200
<v Speaker 1>the that the enforcement mechanism is as much, if not

1:54:38.440 --> 1:54:42.160
<v Speaker 1>more so a sort of key element of what of

1:54:42.280 --> 1:54:44.360
<v Speaker 1>what democracy is than the part where you know, where

1:54:44.360 --> 1:54:46.120
<v Speaker 1>everyone comes together and make it makes a decision that

1:54:46.160 --> 1:54:48.840
<v Speaker 1>everyone talks about all the time. I was watching an

1:54:48.840 --> 1:54:51.600
<v Speaker 1>interview with Gray but the other day the such things

1:54:51.640 --> 1:54:54.400
<v Speaker 1>I do in my free time, and he was talking

1:54:54.440 --> 1:54:59.280
<v Speaker 1>about like democratic confederalism in Northeast Aria, right, and he

1:54:59.360 --> 1:55:03.400
<v Speaker 1>talked about it like democracy without the state, which I

1:55:03.480 --> 1:55:07.760
<v Speaker 1>think is interesting, Like it's him using that vernacular definition.

1:55:08.720 --> 1:55:11.520
<v Speaker 1>So okay, so I'm I'm taking a lot of the

1:55:11.640 --> 1:55:14.240
<v Speaker 1>arguments from self, Graaber wrote, but he he backs away

1:55:14.280 --> 1:55:17.280
<v Speaker 1>from the implications of his own argument, right yeah, and

1:55:17.600 --> 1:55:22.000
<v Speaker 1>goes back to albeit like caveating there were and I

1:55:22.080 --> 1:55:23.640
<v Speaker 1>guess it's worth noting that there are a ton of

1:55:24.080 --> 1:55:29.200
<v Speaker 1>like hugely divergent like we're not like prisoners of etymology, right,

1:55:29.280 --> 1:55:32.800
<v Speaker 1>like like yeah them meaning like I think it's Rosa

1:55:32.920 --> 1:55:37.040
<v Speaker 1>Luxemburg who said government is uh politics in the people's

1:55:37.120 --> 1:55:41.000
<v Speaker 1>interest or something. It's kind of bullshit tanky interpretation of

1:55:42.040 --> 1:55:44.280
<v Speaker 1>like most people would see it as there are these

1:55:44.360 --> 1:55:46.920
<v Speaker 1>broad definitions, you know, and I think this is something

1:55:47.000 --> 1:55:49.640
<v Speaker 1>that like like Asher Taylor's documentary, right, like you know,

1:55:50.080 --> 1:55:52.400
<v Speaker 1>part about that's good, Right, It's like there's I forget

1:55:52.480 --> 1:55:55.320
<v Speaker 1>who says that there's this like kind of famous political

1:55:55.400 --> 1:55:59.040
<v Speaker 1>line that's like I if if if if if there

1:55:59.160 --> 1:56:01.320
<v Speaker 1>if there is a thing that everyone agrees is good.

1:56:01.440 --> 1:56:03.840
<v Speaker 1>No one will agree on what it is, right, like

1:56:04.360 --> 1:56:05.760
<v Speaker 1>you know, and this is something that like, you know,

1:56:06.200 --> 1:56:08.200
<v Speaker 1>like I think I think it's it speaks to the

1:56:08.320 --> 1:56:10.680
<v Speaker 1>power I think it's specifically to the power of the

1:56:10.800 --> 1:56:14.400
<v Speaker 1>sort of like like the idea that more people being

1:56:14.520 --> 1:56:19.080
<v Speaker 1>like agreeing with something like gives gives legitimate gives legitimacy

1:56:19.120 --> 1:56:21.520
<v Speaker 1>to that thing, which is that like every like like

1:56:21.640 --> 1:56:26.400
<v Speaker 1>even societies that are like not even like really remotely democratic, right,

1:56:26.480 --> 1:56:29.280
<v Speaker 1>We'll pretend that there's still democracies, right, like the Baptists

1:56:29.320 --> 1:56:33.840
<v Speaker 1>have elections every sort of like psych right, yeah, I mean,

1:56:33.920 --> 1:56:34.960
<v Speaker 1>like like you know, this is this is the thing

1:56:35.080 --> 1:56:37.680
<v Speaker 1>I think isn't very well understood, but like like this

1:56:37.840 --> 1:56:40.520
<v Speaker 1>this was also a thing like for example, China has

1:56:40.600 --> 1:56:47.120
<v Speaker 1>this Like Okay, sorry I I I as as as

1:56:47.200 --> 1:56:49.600
<v Speaker 1>I'm preparing to explain this, I'm realizing that the China

1:56:49.640 --> 1:56:52.200
<v Speaker 1>wa like the like Chinese government experts are going to

1:56:52.240 --> 1:56:53.800
<v Speaker 1>get mad at me because I'm I think I think

1:56:53.840 --> 1:56:57.040
<v Speaker 1>I'm about to confuse the United the United Front with

1:56:57.080 --> 1:57:00.880
<v Speaker 1>the United Front Works Department. But so chin China, like

1:57:01.000 --> 1:57:06.040
<v Speaker 1>technically speaking, is there are like other parties technically that

1:57:06.120 --> 1:57:10.640
<v Speaker 1>are kind of remnants from like you know, for exact example,

1:57:10.680 --> 1:57:13.240
<v Speaker 1>like the left faction of the KMT, which is like

1:57:13.280 --> 1:57:16.040
<v Speaker 1>the Chinese Nationalist Party. Right, there's there's like technically a

1:57:16.120 --> 1:57:17.920
<v Speaker 1>faction of them that's part of this thing called like

1:57:17.960 --> 1:57:21.280
<v Speaker 1>the United Fronts. There's like technically other parties and they

1:57:21.320 --> 1:57:23.440
<v Speaker 1>have like this like consultative role. It's it's it's an

1:57:23.440 --> 1:57:26.560
<v Speaker 1>incredibly convoluted in the elaborate system, but you know, like

1:57:27.040 --> 1:57:29.720
<v Speaker 1>that whole thing and you you you can find you know,

1:57:29.760 --> 1:57:32.920
<v Speaker 1>like the Chinese system is like not it's not democratic

1:57:32.960 --> 1:57:36.000
<v Speaker 1>in the sense of like you can like vote for

1:57:36.120 --> 1:57:39.320
<v Speaker 1>someone or like like okay, like it's not democratic in

1:57:39.360 --> 1:57:41.040
<v Speaker 1>the sense of you can make a vote that will

1:57:41.080 --> 1:57:44.160
<v Speaker 1>make a thing happen, right, you know. And to be fair,

1:57:44.280 --> 1:57:46.520
<v Speaker 1>the US is also not democratic in the sense of

1:57:46.600 --> 1:57:49.040
<v Speaker 1>you can cast a vote and make a thing happen. Right,

1:57:49.360 --> 1:57:51.640
<v Speaker 1>But this is sort of like you know, okay, like

1:57:51.760 --> 1:57:53.480
<v Speaker 1>it is it is a in a society that is

1:57:53.920 --> 1:57:56.120
<v Speaker 1>less democratic than the US, which is sort of astounding

1:57:56.640 --> 1:58:00.160
<v Speaker 1>considering the US like doesn't even have one person one vote. Right. Well,

1:58:00.280 --> 1:58:02.440
<v Speaker 1>we'll get into like republics a bit in a second,

1:58:02.560 --> 1:58:06.520
<v Speaker 1>but like you know, like Chinese like quote unquote, democracy

1:58:06.680 --> 1:58:09.560
<v Speaker 1>is like not it has very little to do with

1:58:09.760 --> 1:58:14.200
<v Speaker 1>like the principle of like the mote like fifty one

1:58:14.280 --> 1:58:16.440
<v Speaker 1>percent of the population votes for a thing and it happens. Right.

1:58:16.480 --> 1:58:18.120
<v Speaker 1>But but you know, like if if if you if

1:58:18.120 --> 1:58:19.880
<v Speaker 1>you look, if you look at the sort of rhetoric

1:58:20.000 --> 1:58:22.200
<v Speaker 1>that you that you see from or in the internal

1:58:22.280 --> 1:58:25.800
<v Speaker 1>justification of like like you know, you sort of like

1:58:25.880 --> 1:58:28.320
<v Speaker 1>read chinesecratic documents, so you read sort of like that

1:58:28.400 --> 1:58:30.320
<v Speaker 1>their pr stuff, Like they constantly talk about like, yeah,

1:58:30.320 --> 1:58:33.480
<v Speaker 1>we're gonna make a more democratic society because like that legitimacy,

1:58:33.720 --> 1:58:38.160
<v Speaker 1>like the idea of democracy is really incredibly powerful and enduring,

1:58:38.200 --> 1:58:41.120
<v Speaker 1>and it's something that like even like you know, like

1:58:41.280 --> 1:58:42.840
<v Speaker 1>I mean, like I don't know, like the Saudis don't

1:58:42.880 --> 1:58:45.880
<v Speaker 1>pretend to be a democracy really, but like most of

1:58:45.920 --> 1:58:49.040
<v Speaker 1>the other like golf monarchies have like election ee things right,

1:58:49.120 --> 1:58:51.760
<v Speaker 1>Like it's it's it's an idea that is that is

1:58:52.200 --> 1:58:55.520
<v Speaker 1>enduring and powerful enough that even people who don't agree

1:58:55.560 --> 1:58:59.080
<v Speaker 1>with it are forced to sort of like do this

1:58:59.280 --> 1:59:05.440
<v Speaker 1>pageantry of it. And I think that's really interesting and

1:59:05.880 --> 1:59:10.600
<v Speaker 1>I think it explains a lot of the kind of

1:59:11.680 --> 1:59:13.800
<v Speaker 1>I mean, especially around to occupy. But I think it

1:59:13.880 --> 1:59:18.000
<v Speaker 1>explains a lot of the kind of political movements that

1:59:18.080 --> 1:59:21.920
<v Speaker 1>we've been seeing over the last about fifteen years, which

1:59:22.040 --> 1:59:24.520
<v Speaker 1>is I think this is also an explanation for why

1:59:24.760 --> 1:59:27.120
<v Speaker 1>why we see so many riots as as a former

1:59:27.200 --> 1:59:30.160
<v Speaker 1>sorts as a form of politics, and why you get

1:59:30.240 --> 1:59:33.920
<v Speaker 1>these demands that are sort of like, I don't know,

1:59:34.040 --> 1:59:35.920
<v Speaker 1>you you like in the two thousand eleven revolutions, and

1:59:36.320 --> 1:59:38.400
<v Speaker 1>so you sort of also see this now. You get

1:59:38.400 --> 1:59:40.760
<v Speaker 1>a lot of sort of very abstract calls for democracy

1:59:40.760 --> 1:59:44.400
<v Speaker 1>while also doing things that like are quote unquote not

1:59:44.600 --> 1:59:47.600
<v Speaker 1>legitimate in a democratic society, like like rioting is not

1:59:47.720 --> 1:59:49.960
<v Speaker 1>supposed to be sort of like a legitimate political action

1:59:50.160 --> 1:59:52.760
<v Speaker 1>in a society because you know, like this is whole

1:59:52.920 --> 1:59:56.040
<v Speaker 1>like the AA, because there's a system under which violence

1:59:56.120 --> 1:59:59.320
<v Speaker 1>is supposed to be administered, administered right, like you have

1:59:59.400 --> 2:00:01.120
<v Speaker 1>a state. The state is the thing that's supposed to

2:00:01.160 --> 2:00:03.400
<v Speaker 1>do violence. If anyone else does it outside of that,

2:00:03.520 --> 2:00:07.280
<v Speaker 1>they're like, you know, they're an illegitimate extremist. But okay,

2:00:07.440 --> 2:00:09.240
<v Speaker 1>if if we go back to a sort of base

2:00:09.320 --> 2:00:13.600
<v Speaker 1>definition of what democracy is, right, democracy is a collective

2:00:13.640 --> 2:00:18.760
<v Speaker 1>decision making apparatus anti enforcement mechanism. It's like, well, what

2:00:19.000 --> 2:00:22.360
<v Speaker 1>is a riot? Right? A riot is both of those

2:00:22.440 --> 2:00:25.280
<v Speaker 1>things happening at the same time. There are a bunch

2:00:25.280 --> 2:00:28.520
<v Speaker 1>of people collectively making a decision and then imposing that

2:00:28.600 --> 2:00:32.879
<v Speaker 1>decision immediately. Yeah, it's ap Thompson who called the Leadites

2:00:32.880 --> 2:00:39.440
<v Speaker 1>collective bargaining by riot. Quite possibly, Yeah, yeah, it's it's

2:00:39.480 --> 2:00:42.560
<v Speaker 1>often like reference now and other stuff like like people

2:00:42.640 --> 2:00:45.600
<v Speaker 1>talk about like you know, like your you're here that

2:00:45.720 --> 2:00:47.440
<v Speaker 1>used all the time. I think they're the origin of

2:00:47.520 --> 2:00:50.880
<v Speaker 1>it is um what is it? Eric Hobsborn could be

2:00:50.920 --> 2:00:55.240
<v Speaker 1>Hobbsborn anyway. Yeah, Famously the Laddites were called collective bargaining

2:00:55.280 --> 2:01:00.200
<v Speaker 1>by riot. Yeah. I think, well, I think there is

2:01:00.200 --> 2:01:05.160
<v Speaker 1>something sort of interesting there about collective bargaining by sort

2:01:05.200 --> 2:01:08.080
<v Speaker 1>of physical force. You know, it's like the decision making

2:01:08.120 --> 2:01:10.800
<v Speaker 1>apparatus is happening outside of the sort of normal bounds

2:01:10.800 --> 2:01:14.120
<v Speaker 1>in which decision making apparatus is supposed to happen. And

2:01:14.560 --> 2:01:16.960
<v Speaker 1>I think I think there's there's a sort of this

2:01:17.080 --> 2:01:20.080
<v Speaker 1>isn't there's another I forget exactly which graver thing this

2:01:20.240 --> 2:01:22.480
<v Speaker 1>is from, but that you know, there's graver this might

2:01:22.480 --> 2:01:25.040
<v Speaker 1>actually this might actually be from Essive about Batman, which

2:01:25.120 --> 2:01:28.040
<v Speaker 1>is pretty funny. Um, what's he said? What's his take

2:01:28.120 --> 2:01:31.640
<v Speaker 1>on Alfred's class status? I don't think he unfortunately, I

2:01:31.680 --> 2:01:33.760
<v Speaker 1>think that's I think that's the one thing he doesn't mention.

2:01:34.480 --> 2:01:36.680
<v Speaker 1>Pretty I'm pretty sure there's no Alfred discourse in it.

2:01:36.880 --> 2:01:40.480
<v Speaker 1>There's lots of other discourse. He calls how is it

2:01:40.760 --> 2:01:44.760
<v Speaker 1>banging it? No, he calls joker. He calls one of

2:01:44.760 --> 2:01:46.640
<v Speaker 1>the Batman villains as Zurza Nite, which I think is

2:01:46.760 --> 2:01:51.680
<v Speaker 1>very funny. Um. Yeah, but you know, okay, he has

2:01:51.800 --> 2:01:56.400
<v Speaker 1>this argument about sort of like okay, how do you

2:01:56.520 --> 2:01:58.920
<v Speaker 1>you know? So? So the the other part of democracy

2:01:59.200 --> 2:02:01.440
<v Speaker 1>is it's is it's the part about the people right,

2:02:01.680 --> 2:02:03.320
<v Speaker 1>And this is always a thing that's that's very much

2:02:03.360 --> 2:02:06.520
<v Speaker 1>in contention, like how do you determine what the people

2:02:06.640 --> 2:02:10.320
<v Speaker 1>quote unquote are? And you know the structure of Athenians

2:02:10.320 --> 2:02:13.600
<v Speaker 1>to society is very much determined by who isn't isn't

2:02:13.600 --> 2:02:16.080
<v Speaker 1>included in the people right, Like you know, women can't vote.

2:02:16.360 --> 2:02:18.760
<v Speaker 1>If you're a slave, you also can't vote. There are

2:02:18.800 --> 2:02:21.520
<v Speaker 1>lots of people who are directly under Athenian rule who

2:02:21.800 --> 2:02:23.680
<v Speaker 1>can't vote, And are you know, not part of the

2:02:23.720 --> 2:02:26.400
<v Speaker 1>people and therefore sort of like and and this this

2:02:26.560 --> 2:02:29.720
<v Speaker 1>is in some sense the origin of like the trajectory

2:02:29.800 --> 2:02:33.640
<v Speaker 1>democracy goes on, right, which is that the trajectory it

2:02:34.080 --> 2:02:38.720
<v Speaker 1>goes through his republicanism because you know, like the founders

2:02:38.760 --> 2:02:40.320
<v Speaker 1>of the US, right, if you look at this of

2:02:40.400 --> 2:02:44.360
<v Speaker 1>that style of fifty fifty plus one style majority democracy, right,

2:02:44.720 --> 2:02:46.600
<v Speaker 1>those guys you know, as we talked about, like they

2:02:46.920 --> 2:02:50.720
<v Speaker 1>didn't want a democracy because they thought into democracy people

2:02:50.760 --> 2:02:55.440
<v Speaker 1>would vote against their sort of like aristocratic interests. Yeah,

2:02:55.520 --> 2:02:58.960
<v Speaker 1>and so yeah, like like yeah, it's like, well, all

2:02:58.960 --> 2:03:01.040
<v Speaker 1>these people own slaves, all these people owned a bunch

2:03:01.040 --> 2:03:03.800
<v Speaker 1>of land, all these people like I don't know, or

2:03:03.880 --> 2:03:06.200
<v Speaker 1>like bankers and shit, and they're like, okay, so it's

2:03:06.200 --> 2:03:07.920
<v Speaker 1>gonna be a bad idea if we let people like

2:03:08.040 --> 2:03:10.720
<v Speaker 1>decide what to do with our stuff. So instead, you know,

2:03:10.840 --> 2:03:13.000
<v Speaker 1>they go to this republican in structure. And the republican

2:03:13.040 --> 2:03:16.200
<v Speaker 1>structure is I think very interesting because it takes the

2:03:16.320 --> 2:03:21.800
<v Speaker 1>fifty plus one structure, right, but you know, it abstracts

2:03:21.840 --> 2:03:23.640
<v Speaker 1>it to the point where like the like you like,

2:03:23.800 --> 2:03:27.760
<v Speaker 1>your vote for the most part basically simply does not matter.

2:03:27.960 --> 2:03:30.040
<v Speaker 1>Like every once in a while, like a local election,

2:03:30.120 --> 2:03:31.880
<v Speaker 1>it can do something. But you know, like what what's

2:03:31.880 --> 2:03:37.120
<v Speaker 1>actually happening, right is is you're like you are selecting

2:03:37.200 --> 2:03:40.800
<v Speaker 1>who is going to rule you. And you know, the

2:03:40.920 --> 2:03:43.920
<v Speaker 1>other part of this is that the enforcement mechanism becomes

2:03:43.960 --> 2:03:48.360
<v Speaker 1>autonomous from the people itself, because you know, unlike unlike

2:03:48.360 --> 2:03:51.480
<v Speaker 1>an Athenian thing, where like everyone's either like on a

2:03:51.640 --> 2:03:54.560
<v Speaker 1>ship because they're like are you know, they're part of

2:03:54.600 --> 2:03:56.440
<v Speaker 1>the navy, or they like you know, they can go

2:03:56.560 --> 2:03:59.320
<v Speaker 1>strap on their fucking shield and like plates and grab

2:03:59.480 --> 2:04:02.320
<v Speaker 1>their big ass spear, right and you know, it's like, well,

2:04:02.480 --> 2:04:04.200
<v Speaker 1>this is this is the state, right, the state is

2:04:04.320 --> 2:04:08.920
<v Speaker 1>like fucking Jerry and his friend like Patrickliss or whatever

2:04:09.000 --> 2:04:12.080
<v Speaker 1>the fuck, you know, like form forming a shield wall

2:04:12.160 --> 2:04:14.720
<v Speaker 1>with the like the shields they have at home. You know.

2:04:14.760 --> 2:04:16.520
<v Speaker 1>But but you know, and then that's the thing like

2:04:17.680 --> 2:04:20.520
<v Speaker 1>in in in in sort of like warrior democracies of

2:04:20.560 --> 2:04:21.920
<v Speaker 1>that style, like they're there are short third like the

2:04:21.960 --> 2:04:24.160
<v Speaker 1>Cassatra Republic. I think that's same of it. Um they're

2:04:24.160 --> 2:04:25.840
<v Speaker 1>they're these sort of like they're like you know, they're

2:04:25.840 --> 2:04:27.960
<v Speaker 1>like they're they're they're there. There are republics like this

2:04:28.880 --> 2:04:30.880
<v Speaker 1>or quote unquote republic like this that that that exists

2:04:31.000 --> 2:04:32.640
<v Speaker 1>in in various places in the world where you have

2:04:32.800 --> 2:04:36.720
<v Speaker 1>these sort of like military classes that you know, like

2:04:37.120 --> 2:04:40.400
<v Speaker 1>D fifty plus one, but those people, right, the unfortunate

2:04:40.440 --> 2:04:43.440
<v Speaker 1>mechan mechanism is very is very very direct. In a republic,

2:04:43.920 --> 2:04:46.760
<v Speaker 1>the unfortunate mechanism becomes autonomous, and also the decision making

2:04:46.800 --> 2:04:51.240
<v Speaker 1>apparatus becomes both both of them become autonomous from like

2:04:51.680 --> 2:04:54.040
<v Speaker 1>the people quote unquote who are supposed to be making

2:04:54.040 --> 2:04:58.320
<v Speaker 1>the decisions, and suddenly you have the situation where you know, okay,

2:04:58.400 --> 2:05:01.680
<v Speaker 1>if you live in the US, right, it is very

2:05:01.920 --> 2:05:05.320
<v Speaker 1>very clear that there are lots of things that everyone

2:05:05.440 --> 2:05:09.920
<v Speaker 1>supports that simply like are not is not like like's

2:05:09.960 --> 2:05:13.840
<v Speaker 1>not happening right, Like you know, I mean you can

2:05:13.880 --> 2:05:16.120
<v Speaker 1>look at sort of like universal healthcare, like I mean,

2:05:16.160 --> 2:05:18.720
<v Speaker 1>for exact another example that we could take that's I

2:05:18.800 --> 2:05:21.240
<v Speaker 1>think for poignant right now is like there was a

2:05:21.280 --> 2:05:23.959
<v Speaker 1>pretty recent study on like what percentage of the population

2:05:24.000 --> 2:05:26.920
<v Speaker 1>in the US supports trans people getting like frands affirming healthcare,

2:05:26.920 --> 2:05:29.640
<v Speaker 1>and it was like seventy percent. And then you know

2:05:29.680 --> 2:05:30.800
<v Speaker 1>what I mean, But you know, you look at a

2:05:31.080 --> 2:05:32.560
<v Speaker 1>state by state basis, right, and it's like what we'll

2:05:32.560 --> 2:05:35.880
<v Speaker 1>be talking about this more sort of later, but you know,

2:05:36.320 --> 2:05:38.480
<v Speaker 1>basis like, well that's not fucking happening, right, people are

2:05:38.480 --> 2:05:41.480
<v Speaker 1>just making it illegal. And it's very easy to look

2:05:41.520 --> 2:05:44.240
<v Speaker 1>at this and go like, well, okay, so the principle

2:05:44.320 --> 2:05:46.520
<v Speaker 1>of fifty plus one is being violated, right, Like, this

2:05:46.680 --> 2:05:50.400
<v Speaker 1>is not a democracy. Something else has happens. One sort

2:05:50.400 --> 2:05:54.000
<v Speaker 1>of solution to this is to go back to you know,

2:05:54.320 --> 2:05:57.640
<v Speaker 1>is to very literally go back and ask the question

2:05:57.760 --> 2:05:59.840
<v Speaker 1>who is the people? And and this is this is

2:06:00.320 --> 2:06:02.240
<v Speaker 1>you know a lot of ways what occupy is doing, right,

2:06:02.640 --> 2:06:04.360
<v Speaker 1>Like occupies to answer this is like we are the

2:06:04.480 --> 2:06:07.680
<v Speaker 1>ninety nine percent, right, It's okay, So like there there

2:06:07.760 --> 2:06:10.760
<v Speaker 1>there is a thing that is claiming to be the

2:06:11.040 --> 2:06:15.360
<v Speaker 1>like the demos in in democracy, which is you know, Congress, right,

2:06:15.400 --> 2:06:19.320
<v Speaker 1>but like, okay, Congress trivially is not the people, right

2:06:20.000 --> 2:06:22.200
<v Speaker 1>and at the best a section of them, it is

2:06:22.280 --> 2:06:27.000
<v Speaker 1>definitionally not in any any yeah right, you know, And okay,

2:06:27.040 --> 2:06:28.800
<v Speaker 1>so you have you have lots of versions of this,

2:06:28.920 --> 2:06:30.600
<v Speaker 1>like the American one tends to be a lot of

2:06:30.640 --> 2:06:32.960
<v Speaker 1>people sitting in square, you know, but like like like

2:06:33.040 --> 2:06:36.400
<v Speaker 1>can can actually convening a a something that's kind of

2:06:36.440 --> 2:06:38.000
<v Speaker 1>like a democracy. But even but you know that's the

2:06:38.080 --> 2:06:42.080
<v Speaker 1>everything was like is occupy democracy, right, Like they don't

2:06:42.160 --> 2:06:45.760
<v Speaker 1>have violence as like a political tool. Really, I mean

2:06:46.000 --> 2:06:48.240
<v Speaker 1>this isn't to say that like there wasn't some weird

2:06:48.280 --> 2:06:51.560
<v Speaker 1>shady shit that happens, but like, you know, like they

2:06:51.640 --> 2:06:54.600
<v Speaker 1>don't have the ability to sort of like coerce people

2:06:54.680 --> 2:06:57.840
<v Speaker 1>into accepting like a fifty one percent decision that people

2:06:57.920 --> 2:06:59.800
<v Speaker 1>like genuine they can't lifts, right, So they don't they

2:06:59.840 --> 2:07:04.080
<v Speaker 1>don't really like they in some sense, in challenging democracy,

2:07:04.080 --> 2:07:06.320
<v Speaker 1>they create something that isn't really a democracy, right, They

2:07:06.400 --> 2:07:08.480
<v Speaker 1>create a sort of like elaborate consensus process. And this

2:07:08.640 --> 2:07:12.520
<v Speaker 1>is you know, like if if the Kratos part is

2:07:12.640 --> 2:07:14.200
<v Speaker 1>I'm trying to think of a way of being I

2:07:14.240 --> 2:07:15.920
<v Speaker 1>think for like ten minutes about a way to phrase this,

2:07:16.080 --> 2:07:19.320
<v Speaker 1>but like if the if the strength and power is

2:07:19.360 --> 2:07:22.800
<v Speaker 1>like is the people, and it's even distributed among the

2:07:23.000 --> 2:07:26.800
<v Speaker 1>people as opposed to it's the state, and like if

2:07:26.840 --> 2:07:29.120
<v Speaker 1>some of this theoretical abstraction of the will of the

2:07:29.200 --> 2:07:33.240
<v Speaker 1>majority of the people, then that that leads to a

2:07:33.360 --> 2:07:36.960
<v Speaker 1>consensus almost by definition, right like like if yeah, well,

2:07:37.000 --> 2:07:39.440
<v Speaker 1>I mean I think I think the sort of breaking

2:07:39.520 --> 2:07:43.280
<v Speaker 1>principle here is if you think that it is legitimate

2:07:43.400 --> 2:07:45.960
<v Speaker 1>to use for a group of people to use violence

2:07:46.240 --> 2:07:50.640
<v Speaker 1>to enforce something, and at that point everyone is still armed,

2:07:51.400 --> 2:07:55.320
<v Speaker 1>then then you you you get a fifty plus one structure, right, right.

2:07:55.840 --> 2:07:58.200
<v Speaker 1>But if if you don't think it's legitimate to use

2:07:58.320 --> 2:08:01.080
<v Speaker 1>violence to coerce people into sort of like doing whatever

2:08:01.200 --> 2:08:04.120
<v Speaker 1>the thing is you want to enforce, then by definition

2:08:04.160 --> 2:08:06.840
<v Speaker 1>you get some kind of consensus process. But you know,

2:08:06.960 --> 2:08:09.960
<v Speaker 1>we we have a system that every everyone like thinks

2:08:10.280 --> 2:08:12.400
<v Speaker 1>that what's happening, like you know, in some sense, like

2:08:12.520 --> 2:08:16.560
<v Speaker 1>the ideological principle is that like you know, everyone thinks

2:08:16.640 --> 2:08:18.440
<v Speaker 1>that what's happening is is you have a fifty plus

2:08:18.520 --> 2:08:20.240
<v Speaker 1>one system. And that's where like the legitimacy of the

2:08:20.280 --> 2:08:21.920
<v Speaker 1>system comes from, because like you know, we voted for

2:08:22.000 --> 2:08:25.640
<v Speaker 1>these people, but also it's so clearly not and also

2:08:25.800 --> 2:08:28.200
<v Speaker 1>like the police are so clearly just this sort of

2:08:28.320 --> 2:08:33.160
<v Speaker 1>like roaming like bandit force that is like not even

2:08:33.240 --> 2:08:37.960
<v Speaker 1>like remotely like it like they technically drawlogy missy from

2:08:37.960 --> 2:08:39.240
<v Speaker 1>the people. But like you know, okay, like what what

2:08:39.440 --> 2:08:41.440
<v Speaker 1>what what? What what happens if you try to convene

2:08:41.680 --> 2:08:44.480
<v Speaker 1>an assembly of the people in the US. The answer

2:08:44.560 --> 2:08:46.520
<v Speaker 1>is they beat the shit out of you with sticks

2:08:46.600 --> 2:08:50.760
<v Speaker 1>and then tear gas you and then like start shooting you. Yeah.

2:08:50.880 --> 2:08:52.440
<v Speaker 1>So you know, I mean this is this is sort

2:08:52.440 --> 2:08:53.960
<v Speaker 1>of what you know, like like this, this is what

2:08:54.040 --> 2:08:57.400
<v Speaker 1>occupy prove, right, which is like if if you challenge

2:08:58.000 --> 2:09:01.360
<v Speaker 1>the sort of the claim of the government to represent

2:09:01.400 --> 2:09:03.840
<v Speaker 1>the people, right, because like, who, who the fuck are

2:09:03.920 --> 2:09:06.920
<v Speaker 1>these assholes to like to be like a hey, la, no,

2:09:07.120 --> 2:09:09.000
<v Speaker 1>like we we we are the people. We are sort

2:09:09.000 --> 2:09:10.880
<v Speaker 1>of like the legitimate manifestation of people. If you want

2:09:10.880 --> 2:09:13.240
<v Speaker 1>to do anything, like you have to go through us. Well,

2:09:13.240 --> 2:09:15.080
<v Speaker 1>it's like okay, so like how how how did they

2:09:15.200 --> 2:09:18.200
<v Speaker 1>get that? How did they get that authority? Right? And

2:09:18.280 --> 2:09:19.560
<v Speaker 1>the answer is they did it. They did it by

2:09:19.560 --> 2:09:22.760
<v Speaker 1>staging an armed revolution and that that that's what their religion,

2:09:22.760 --> 2:09:25.000
<v Speaker 1>That's what their actual legitimacy derives from, right, is they

2:09:25.160 --> 2:09:28.920
<v Speaker 1>they want they want the armed revolution, yeah, and violently

2:09:29.040 --> 2:09:32.400
<v Speaker 1>dispossessed people of that before they did that, like pig

2:09:32.600 --> 2:09:35.320
<v Speaker 1>backing off colonialism to do an armed revolution. Yeah, and

2:09:35.440 --> 2:09:38.120
<v Speaker 1>so like okay, but like you know, their their legitimacy

2:09:38.400 --> 2:09:42.720
<v Speaker 1>is incredibly tenuous, right, Like this gives you this question

2:09:42.960 --> 2:09:45.880
<v Speaker 1>of how do you determine like what you know, how

2:09:45.920 --> 2:09:49.120
<v Speaker 1>does a democracy determine what the people are? And one

2:09:49.320 --> 2:09:51.200
<v Speaker 1>one way that you can make a sort of counterclaim

2:09:51.280 --> 2:09:54.320
<v Speaker 1>again against a democracy is by a like physically assembling

2:09:54.360 --> 2:09:56.520
<v Speaker 1>a ship ton of people in a place and going

2:09:56.680 --> 2:09:58.560
<v Speaker 1>like we are like physically we are the people and

2:09:58.640 --> 2:10:00.440
<v Speaker 1>we are going to make decisions. You know that that

2:10:00.520 --> 2:10:02.760
<v Speaker 1>can that can look like occupy with like a seven

2:10:02.840 --> 2:10:05.520
<v Speaker 1>hour meeting about whether where we want to put plants right,

2:10:06.040 --> 2:10:07.640
<v Speaker 1>or it can look then this is you know, you

2:10:07.720 --> 2:10:09.440
<v Speaker 1>get this a bit and occupy but like or it

2:10:09.720 --> 2:10:12.480
<v Speaker 1>can look like you know, here are one hundred thousand

2:10:12.560 --> 2:10:15.160
<v Speaker 1>people like they are going to fight there once you

2:10:15.280 --> 2:10:17.560
<v Speaker 1>just like throw shit at the police until the police

2:10:17.680 --> 2:10:20.560
<v Speaker 1>run away. And you know that that is that that

2:10:20.760 --> 2:10:22.200
<v Speaker 1>that is a that is a thing that like we

2:10:22.320 --> 2:10:25.000
<v Speaker 1>have seen in this country. This this will be like

2:10:25.160 --> 2:10:27.640
<v Speaker 1>another episode, but this this this was a thing that

2:10:27.760 --> 2:10:30.160
<v Speaker 1>happens in Mexico on two thousand and six in Wahaka,

2:10:30.240 --> 2:10:34.080
<v Speaker 1>where people basically ran out the police by literally hundreds

2:10:34.080 --> 2:10:37.440
<v Speaker 1>of thousands of people like wa waking up to a

2:10:37.520 --> 2:10:39.480
<v Speaker 1>bunch of police, like a bunch of police just beating

2:10:39.520 --> 2:10:42.280
<v Speaker 1>the ship out of like a bunch of striking teachers

2:10:42.560 --> 2:10:45.360
<v Speaker 1>and then like picking up a brick and throwing it.

2:10:46.280 --> 2:10:49.080
<v Speaker 1>You see it a little bit, not really but like

2:10:49.520 --> 2:10:53.000
<v Speaker 1>in like pon deemos in Spain if you're familiar with that. Yeah,

2:10:53.640 --> 2:10:55.960
<v Speaker 1>like they kind of their attempt to have people determined

2:10:56.000 --> 2:11:00.440
<v Speaker 1>their policy platform, not lastly a successful one, but like yeah, well,

2:11:00.440 --> 2:11:04.040
<v Speaker 1>I mean interesting, Obama did that too already. Yeah, this

2:11:04.200 --> 2:11:06.360
<v Speaker 1>was the thing Obama had this job. Like one of

2:11:06.600 --> 2:11:08.560
<v Speaker 1>Obama's initial pitches was like he was gonna have there's

2:11:08.560 --> 2:11:10.560
<v Speaker 1>gonna be this like online thing where people could vote

2:11:10.600 --> 2:11:12.880
<v Speaker 1>and like decide in policy things. And he immediately managed it.

2:11:13.000 --> 2:11:15.160
<v Speaker 1>And but damost also immediately like this this is this

2:11:15.240 --> 2:11:18.240
<v Speaker 1>is one of the things that like this is this

2:11:18.400 --> 2:11:19.800
<v Speaker 1>is like one of the ways you try to like

2:11:20.000 --> 2:11:22.440
<v Speaker 1>capture this kind of like yeah, because what what what

2:11:22.560 --> 2:11:24.600
<v Speaker 1>what you're what you're really see like when when riot

2:11:24.680 --> 2:11:27.600
<v Speaker 1>police are like fighting like a bunch of people in

2:11:27.640 --> 2:11:29.920
<v Speaker 1>the street, right, Like what what you're watching is is

2:11:30.200 --> 2:11:33.040
<v Speaker 1>two kinds of democracy fighting with each other. Right You're

2:11:33.120 --> 2:11:35.960
<v Speaker 1>you're you're you're watching a sort of like like you're

2:11:36.000 --> 2:11:39.000
<v Speaker 1>you're you're watching the crowd, which is and you know,

2:11:39.240 --> 2:11:43.360
<v Speaker 1>a very very immediate like for like you know, literal

2:11:43.480 --> 2:11:45.760
<v Speaker 1>form of democracy, right where you know, the crowd makes

2:11:45.800 --> 2:11:49.880
<v Speaker 1>a decision and people do things fighting the police, who

2:11:49.920 --> 2:11:52.040
<v Speaker 1>are like a very you know, the like the police

2:11:52.040 --> 2:11:54.880
<v Speaker 1>are technically like a part of a democratic system, right,

2:11:54.920 --> 2:11:57.720
<v Speaker 1>but the police are just purely the sort of like

2:11:57.920 --> 2:12:00.640
<v Speaker 1>like they're they're they're you know, they they they are

2:12:00.760 --> 2:12:04.160
<v Speaker 1>the violence by which the people rule. And you you

2:12:04.240 --> 2:12:06.640
<v Speaker 1>are watching, but you're watching these two things sort of

2:12:06.720 --> 2:12:10.920
<v Speaker 1>like clash with each other. And you know, I mean,

2:12:10.960 --> 2:12:13.720
<v Speaker 1>I I think I think one of the sort of

2:12:13.840 --> 2:12:18.280
<v Speaker 1>like products of of of the way that republicanism like

2:12:18.440 --> 2:12:21.240
<v Speaker 1>specifically developed or like a publicanism in the sense of

2:12:21.320 --> 2:12:26.440
<v Speaker 1>like this is a republic not a democracy like yeah

2:12:26.560 --> 2:12:28.800
<v Speaker 1>small like yeah small r but also in the sense

2:12:28.880 --> 2:12:32.640
<v Speaker 1>of like, okay, so instead of you voting on things

2:12:32.760 --> 2:12:37.280
<v Speaker 1>directly like you know, you vote for some asshole who

2:12:37.960 --> 2:12:42.680
<v Speaker 1>yeah the police funding yeah whatever, right, like that that

2:12:42.960 --> 2:12:46.040
<v Speaker 1>sort of like unmooring of of of the means of

2:12:46.200 --> 2:12:48.880
<v Speaker 1>violence from the people, which was you know, which was

2:12:49.040 --> 2:12:51.840
<v Speaker 1>is the essence of democracy good or bad? Right? And

2:12:52.000 --> 2:12:53.960
<v Speaker 1>and and I would also say, like you know that

2:12:54.120 --> 2:12:56.480
<v Speaker 1>can go like that that sort of like having having

2:12:56.600 --> 2:12:59.040
<v Speaker 1>violence and democracy, like you know, violence and decision making

2:12:59.040 --> 2:13:01.440
<v Speaker 1>being paired together, Like that's not always a good thing.

2:13:01.440 --> 2:13:03.320
<v Speaker 1>That can go really really badly, right, Like you know,

2:13:03.320 --> 2:13:05.880
<v Speaker 1>because like like for example, like a race riot, right,

2:13:05.960 --> 2:13:09.360
<v Speaker 1>like like a clan march right is technical, like is

2:13:09.440 --> 2:13:12.800
<v Speaker 1>technically an expression of democracy, right it is you know,

2:13:12.960 --> 2:13:15.120
<v Speaker 1>it is a group of people convening themselves as the

2:13:15.240 --> 2:13:19.160
<v Speaker 1>people and then doing an action. And you know, and

2:13:19.640 --> 2:13:21.400
<v Speaker 1>like I this has been something I've been sort of

2:13:21.920 --> 2:13:24.040
<v Speaker 1>been forced to think about a lot with the anti

2:13:24.080 --> 2:13:26.800
<v Speaker 1>trans laws, which is that like trans people are, like

2:13:27.440 --> 2:13:31.480
<v Speaker 1>you know, the most optimistic estimate you could like have

2:13:32.040 --> 2:13:33.920
<v Speaker 1>is like maybe two and a half percent of the

2:13:33.960 --> 2:13:35.720
<v Speaker 1>population if you assume based a bunch of people who

2:13:35.760 --> 2:13:37.720
<v Speaker 1>are trans and don't know that they're trans, right, Like

2:13:39.200 --> 2:13:42.040
<v Speaker 1>you know, And and if if you were two and

2:13:42.080 --> 2:13:44.720
<v Speaker 1>a half percent of the population in a in a

2:13:44.800 --> 2:13:47.880
<v Speaker 1>fifty plus one system, it is very easy for fifty

2:13:47.920 --> 2:13:50.040
<v Speaker 1>one p there is no physical way that you can

2:13:50.240 --> 2:13:53.280
<v Speaker 1>have like if fifty plus one percent of the population

2:13:53.320 --> 2:13:55.600
<v Speaker 1>decides to kill you, while there's nothing you can do, right,

2:13:55.720 --> 2:13:58.080
<v Speaker 1>Like there's no there's no amount of like voting that

2:13:58.200 --> 2:14:00.960
<v Speaker 1>you can do that would make you not die because

2:14:01.080 --> 2:14:03.400
<v Speaker 1>that that's the sort of like the terinad of the

2:14:03.440 --> 2:14:06.080
<v Speaker 1>majority or whatever like or like that. Yeah, yeah, have

2:14:06.200 --> 2:14:10.080
<v Speaker 1>you familiar with like the argument against utilitarianism that like

2:14:10.840 --> 2:14:12.880
<v Speaker 1>the greatest good for the greatest number, or the greatest

2:14:12.880 --> 2:14:15.840
<v Speaker 1>happiness for the greatest number, if you're looking to serve

2:14:15.880 --> 2:14:17.840
<v Speaker 1>the greatest happiness the greatest number. If like ten people

2:14:17.960 --> 2:14:21.440
<v Speaker 1>get two units of happiness from beating one person to

2:14:21.520 --> 2:14:25.560
<v Speaker 1>death with sticks, yeah, yeah, Like she can't experience as

2:14:25.640 --> 2:14:30.600
<v Speaker 1>much sadness as the experienced happiness, like democratic impulse in action. Yeah,

2:14:30.760 --> 2:14:32.720
<v Speaker 1>and you know, like this is the thing that is

2:14:32.760 --> 2:14:34.920
<v Speaker 1>again what we're talking about, like is normally brought up

2:14:34.920 --> 2:14:37.280
<v Speaker 1>by like incredibly corrupt, corrupt and sort of vital the

2:14:37.400 --> 2:14:39.200
<v Speaker 1>leads who want to protect their status. But like it

2:14:39.440 --> 2:14:41.280
<v Speaker 1>is also you know, and like this is part of

2:14:41.320 --> 2:14:44.720
<v Speaker 1>the reason why, for example, the US just fucking puts

2:14:44.920 --> 2:14:48.520
<v Speaker 1>like immigrants to camps, right because they can't fucking vote, right, Like,

2:14:48.600 --> 2:14:51.840
<v Speaker 1>they're they're not part of like quote unquote the people, right,

2:14:51.920 --> 2:14:53.800
<v Speaker 1>Like there are large sections of the populations who are

2:14:53.880 --> 2:14:57.800
<v Speaker 1>just you know, like booted from this entire process. Right. Um,

2:14:59.320 --> 2:15:01.320
<v Speaker 1>this is an argument that William C. Anderson and Zoe

2:15:01.400 --> 2:15:03.600
<v Speaker 1>sa Moods you make in the book as blackness resistance,

2:15:03.600 --> 2:15:05.280
<v Speaker 1>which is that like yeah, like black people like fucking

2:15:05.320 --> 2:15:07.800
<v Speaker 1>are not part of the ship, right, Like they're not

2:15:08.240 --> 2:15:12.440
<v Speaker 1>like a constituentive like part of the people TM right yeah.

2:15:12.440 --> 2:15:15.840
<v Speaker 1>And you know this they they they call this, they

2:15:15.880 --> 2:15:18.800
<v Speaker 1>call this the anarchism of blackness um, which is this

2:15:18.880 --> 2:15:22.160
<v Speaker 1>sort of like it's it's a position of being like

2:15:22.320 --> 2:15:25.120
<v Speaker 1>removed as like a legitimate sort of like subject in

2:15:25.200 --> 2:15:29.080
<v Speaker 1>the state. Who can you know, exercise you're like democratic

2:15:29.200 --> 2:15:30.560
<v Speaker 1>rights or whatever the fuck it is, like yeah, okay,

2:15:30.560 --> 2:15:31.840
<v Speaker 1>like lots of people have never had this, and you

2:15:31.880 --> 2:15:36.080
<v Speaker 1>know this, even even even in this sort of like

2:15:36.760 --> 2:15:39.560
<v Speaker 1>you know, relatively egalitari like you know, like there there

2:15:39.640 --> 2:15:42.920
<v Speaker 1>have been like parts of the US, like especially the

2:15:43.000 --> 2:15:44.560
<v Speaker 1>early US. Right. You have your like sort of like

2:15:44.640 --> 2:15:46.440
<v Speaker 1>New England town council Ryan, It's like, well, what is

2:15:46.480 --> 2:15:48.160
<v Speaker 1>what is your New England Town Council vote to do.

2:15:48.240 --> 2:15:50.440
<v Speaker 1>It's like, well, the votes to send out the fucking

2:15:50.480 --> 2:15:54.040
<v Speaker 1>militia to kill indigenous people, right, Like, you know, even

2:15:54.160 --> 2:15:57.200
<v Speaker 1>you can even even even when the US has functioned

2:15:57.280 --> 2:16:01.520
<v Speaker 1>as something that is closer to like a like democracy TM,

2:16:01.600 --> 2:16:03.120
<v Speaker 1>where like the means of violence and the means of

2:16:03.240 --> 2:16:06.400
<v Speaker 1>sort of decision making are actually placed in direct directly

2:16:06.480 --> 2:16:08.480
<v Speaker 1>in people's hands, right, Like that doesn't always go well,

2:16:09.760 --> 2:16:13.000
<v Speaker 1>but yeah, you know, but like you know, we we

2:16:13.120 --> 2:16:17.280
<v Speaker 1>we we we have now developed a like we we

2:16:17.400 --> 2:16:19.680
<v Speaker 1>we we developed a system that has like the worst

2:16:19.720 --> 2:16:22.400
<v Speaker 1>of every single parts of every single aspect of this.

2:16:22.600 --> 2:16:25.360
<v Speaker 1>Right we're like, okay, so we we we have fifty

2:16:25.400 --> 2:16:29.120
<v Speaker 1>plus one as the sort of like legitimating factor, but

2:16:29.360 --> 2:16:32.160
<v Speaker 1>also fifty beside of the population plus one does not

2:16:32.320 --> 2:16:35.080
<v Speaker 1>actually vote for a thing. It is possible for like

2:16:35.879 --> 2:16:37.880
<v Speaker 1>more than half of the popular It's possible for a

2:16:37.920 --> 2:16:40.160
<v Speaker 1>majority of the population to vote for a businessio candidate

2:16:40.200 --> 2:16:42.880
<v Speaker 1>you get a different one, right, like, yeah, it's possible.

2:16:43.000 --> 2:16:45.480
<v Speaker 1>Like we've seen this, like so many fucking elections have

2:16:45.600 --> 2:16:48.760
<v Speaker 1>had this now like two in my lifetime, like like

2:16:49.520 --> 2:16:52.560
<v Speaker 1>and and also also we have we we we have

2:16:52.720 --> 2:16:55.800
<v Speaker 1>the other part of it, which is that we also

2:16:56.000 --> 2:16:58.920
<v Speaker 1>have like the the we have the other democratic principle

2:16:58.959 --> 2:17:01.520
<v Speaker 1>of like you should be able to worse a political

2:17:01.560 --> 2:17:04.560
<v Speaker 1>opinion by violence. Yeah, we got that in space. Yeah,

2:17:05.080 --> 2:17:08.360
<v Speaker 1>and you know again, guess guess gets like guess guess

2:17:08.400 --> 2:17:10.360
<v Speaker 1>who fucking guests to make that decision. It's not fifty

2:17:10.400 --> 2:17:13.039
<v Speaker 1>plus one of you, Like, it's a bunch of assholes

2:17:13.040 --> 2:17:16.520
<v Speaker 1>and suits and like six cops. Yeah, I think a

2:17:16.560 --> 2:17:18.440
<v Speaker 1>good way to view the US. It's like a bunch

2:17:18.480 --> 2:17:24.440
<v Speaker 1>of landowners made a system where land votes and people don't. Yeah, well,

2:17:24.440 --> 2:17:25.960
<v Speaker 1>and then and then you know, and then and then

2:17:25.959 --> 2:17:28.400
<v Speaker 1>they went about making sure that like even if the

2:17:28.480 --> 2:17:30.720
<v Speaker 1>land does vote for a thing, if it's not for yourself,

2:17:31.040 --> 2:17:34.840
<v Speaker 1>it doesn't happen or seventy Yeah, there's seventy five weird

2:17:34.920 --> 2:17:38.320
<v Speaker 1>dudes in between your vote and anything actually happening. Yeah,

2:17:39.600 --> 2:17:41.879
<v Speaker 1>which is how you get like this kind of constitutional

2:17:42.000 --> 2:17:44.520
<v Speaker 1>magic the trumpets are always trying to do because like

2:17:44.640 --> 2:17:47.880
<v Speaker 1>it's not actually like that far from reality right there,

2:17:48.000 --> 2:17:50.600
<v Speaker 1>there are like seventeen magic incantations I have to get

2:17:50.680 --> 2:17:52.520
<v Speaker 1>said after you put your ballot in the box, and

2:17:52.600 --> 2:17:56.360
<v Speaker 1>then an old white dude's in charge again. Yeah, but

2:17:56.600 --> 2:17:58.480
<v Speaker 1>you know, I think, like, you know, the US system

2:17:58.640 --> 2:18:03.400
<v Speaker 1>is like it's stunningly bad, like it's it's one of

2:18:03.520 --> 2:18:06.440
<v Speaker 1>it's like a it's a really dogshit like tooroughly written

2:18:06.480 --> 2:18:09.800
<v Speaker 1>democratic system like it is it is designed not to

2:18:09.920 --> 2:18:13.280
<v Speaker 1>function like that that that was actually the point. Yeah, yeah,

2:18:13.800 --> 2:18:16.400
<v Speaker 1>there's like a there's a king, a thing that like

2:18:16.840 --> 2:18:20.400
<v Speaker 1>you shouldn't have, like the fur the president is supposed

2:18:20.400 --> 2:18:21.960
<v Speaker 1>to it's supposed to be a king, right, Like I

2:18:22.000 --> 2:18:23.640
<v Speaker 1>think like if if, if, if you go back and

2:18:23.760 --> 2:18:26.200
<v Speaker 1>read like what the balance of powers was supposed to

2:18:26.240 --> 2:18:27.840
<v Speaker 1>be was like there they're doing the Roman thing of

2:18:27.959 --> 2:18:30.320
<v Speaker 1>like you need like you need to combine to king

2:18:30.360 --> 2:18:32.240
<v Speaker 1>in oligarchy and a democracy. And it's like, well, okay,

2:18:32.280 --> 2:18:33.680
<v Speaker 1>so we have like a fucking king who could just

2:18:33.879 --> 2:18:38.360
<v Speaker 1>like kill people. It's great, it's great, it's great, but

2:18:38.480 --> 2:18:40.400
<v Speaker 1>you know, you know, okay, So the I think, I

2:18:40.440 --> 2:18:43.560
<v Speaker 1>think the the the broad total argument that that I

2:18:43.640 --> 2:18:47.040
<v Speaker 1>want to make here is that what we have been

2:18:47.200 --> 2:18:50.320
<v Speaker 1>seeing over the last about fifteen years, right with the

2:18:50.360 --> 2:18:52.880
<v Speaker 1>certain movement of the squares, with the series of uprisings

2:18:52.920 --> 2:18:55.520
<v Speaker 1>that we saw I mean, you know in twenty twenty

2:18:55.560 --> 2:18:57.480
<v Speaker 1>the US, but also like all over the world from

2:18:57.480 --> 2:19:01.240
<v Speaker 1>about twenty eighteen to I mean, some of they're still

2:19:01.240 --> 2:19:04.440
<v Speaker 1>some only them are still going like now right, you know,

2:19:04.720 --> 2:19:07.440
<v Speaker 1>it's it's it's it's it's been a reaction to sort

2:19:07.480 --> 2:19:10.240
<v Speaker 1>of this, right, it's it's it's been a reaction to

2:19:12.080 --> 2:19:17.000
<v Speaker 1>democracy as a legitimating principle not matching like democray, like

2:19:17.080 --> 2:19:20.040
<v Speaker 1>you know, even even even what the principle is supposed

2:19:20.080 --> 2:19:22.840
<v Speaker 1>to be, and then people going out into the streets

2:19:22.879 --> 2:19:26.360
<v Speaker 1>and doing democracy, and the sort of clash between like

2:19:26.440 --> 2:19:30.040
<v Speaker 1>democracy and theory and democracy and action mostly has resulted

2:19:30.040 --> 2:19:33.520
<v Speaker 1>in democracy in action winning because it's it turns out

2:19:33.520 --> 2:19:35.800
<v Speaker 1>the thing about Republicans is that they're really really really

2:19:35.959 --> 2:19:40.680
<v Speaker 1>good at creating like military apparatuses that are very hard

2:19:40.720 --> 2:19:45.920
<v Speaker 1>to defeat by just purely fighting them. Yeah, sadly. Yeah,

2:19:46.280 --> 2:19:52.960
<v Speaker 1>But however, Comma, sometimes they lose, and you know, and

2:19:54.160 --> 2:19:56.640
<v Speaker 1>as as as as the as the old Ira thing goes,

2:19:56.959 --> 2:19:59.160
<v Speaker 1>they have to get lucky every time. We only have

2:19:59.200 --> 2:20:04.640
<v Speaker 1>to get lucky one, so you know, keep collectively bargaining

2:20:04.800 --> 2:20:08.400
<v Speaker 1>by riot. Yeah, what the fuck else are you gonna do?

2:20:08.600 --> 2:20:12.560
<v Speaker 1>You know, like vote like yeah, yea yeah, yeah, like

2:20:13.640 --> 2:20:15.760
<v Speaker 1>your life depends on it. Kids, You can vote if

2:20:15.760 --> 2:20:18.560
<v Speaker 1>you want to write like they're there are instances in

2:20:18.640 --> 2:20:21.680
<v Speaker 1>which it might meaningfully reduce the cruelty of the state

2:20:21.720 --> 2:20:25.280
<v Speaker 1>a little bit in some places sometimes, but yeah, it's

2:20:25.320 --> 2:20:27.840
<v Speaker 1>not gonna it's not gonna like take away the central

2:20:27.920 --> 2:20:33.360
<v Speaker 1>fucking connade of the whole thing. Yeah, yeah, so I

2:20:33.800 --> 2:20:36.720
<v Speaker 1>do do do do do due democracy by rioting. That

2:20:36.959 --> 2:20:42.440
<v Speaker 1>is our official legal position. This is legally I'm legally

2:20:42.520 --> 2:20:46.120
<v Speaker 1>non actionable, but also legally actionable at the same time.

2:20:46.240 --> 2:20:52.080
<v Speaker 1>This is called dialectrics. And yeah, this, this is what

2:20:52.160 --> 2:20:55.240
<v Speaker 1>they could happen here. Find us in the places. I

2:20:55.480 --> 2:21:00.400
<v Speaker 1>don't find us in the places. David Graber, I do that.

2:21:01.000 --> 2:21:03.360
<v Speaker 1>Read The Never Was a West. It's great. Nobody reads it.

2:21:03.560 --> 2:21:06.760
<v Speaker 1>It's it's really good. People have been asking for grade

2:21:06.840 --> 2:21:08.440
<v Speaker 1>book because we keep talking about him. So you have

2:21:08.520 --> 2:21:11.440
<v Speaker 1>read I never read The Never Was a West. Read

2:21:11.480 --> 2:21:15.560
<v Speaker 1>Towards an Anarchist anthropology bullshit jobs. It's good to start.

2:21:15.600 --> 2:21:18.720
<v Speaker 1>If you read, if you, if you, if you, if you,

2:21:18.760 --> 2:21:20.440
<v Speaker 1>if you want to be the real grave head and

2:21:20.520 --> 2:21:23.000
<v Speaker 1>read something that fucking no one has read, go read

2:21:23.400 --> 2:21:26.520
<v Speaker 1>towards an anthropological Theory of value. I read into one

2:21:26.560 --> 2:21:28.000
<v Speaker 1>of my cudages It's super Market the other day and

2:21:28.000 --> 2:21:31.040
<v Speaker 1>we were talking about that good book. No one has

2:21:31.040 --> 2:21:51.000
<v Speaker 1>ever read it. Uh yeah, reads more gray, but yeah,

2:21:51.160 --> 2:21:53.520
<v Speaker 1>it could happen here. If that's the podcast that you're

2:21:53.560 --> 2:21:57.560
<v Speaker 1>listening to, it's a news podcast. About ship falling apart.

2:21:58.480 --> 2:22:01.480
<v Speaker 1>That's the only intro you're going to yet, because Garrison

2:22:01.760 --> 2:22:05.680
<v Speaker 1>is right now in the city of Atlanta, Georgia, reporting

2:22:05.879 --> 2:22:10.760
<v Speaker 1>on the continuing Stop Cop City protests. Garrison's done a

2:22:10.959 --> 2:22:14.160
<v Speaker 1>number of scripted episodes covering these in detail over the

2:22:14.240 --> 2:22:16.640
<v Speaker 1>last year and change. They're in the thick of it

2:22:16.800 --> 2:22:18.760
<v Speaker 1>right now, so I'm just going to bring them and

2:22:19.040 --> 2:22:21.320
<v Speaker 1>a friend on to talk about what has been happening

2:22:21.520 --> 2:22:26.320
<v Speaker 1>this week. Yes, that's your que this week. This week

2:22:26.480 --> 2:22:29.040
<v Speaker 1>is a special week because this is the fifth week

2:22:29.120 --> 2:22:31.720
<v Speaker 1>of action that has happened here in Atlanta as a

2:22:31.760 --> 2:22:33.800
<v Speaker 1>part of these Top Cop City and if in the

2:22:33.800 --> 2:22:36.360
<v Speaker 1>Atlanta Force movement. This episode is going to be like

2:22:37.000 --> 2:22:40.480
<v Speaker 1>a midweek update because this this week of action is

2:22:40.520 --> 2:22:44.760
<v Speaker 1>still very much ongoing. There's still many many days that

2:22:45.120 --> 2:22:48.520
<v Speaker 1>that thinks can't happened, but a lot of a lot

2:22:48.560 --> 2:22:51.560
<v Speaker 1>has already happened in these in these first few days anyway.

2:22:51.720 --> 2:22:53.560
<v Speaker 1>So we're going to kind of do a quick a

2:22:53.600 --> 2:22:56.320
<v Speaker 1>quick little update and then a more comprehensive piece will

2:22:56.360 --> 2:22:59.040
<v Speaker 1>be later down the line, but with me here to

2:22:59.280 --> 2:23:02.280
<v Speaker 1>help to talk about what's what's what's gone down so far?

2:23:03.040 --> 2:23:06.600
<v Speaker 1>Is someone from the Atlantic Community Press Collective Clark, Hello,

2:23:06.760 --> 2:23:09.560
<v Speaker 1>welcome to the show. Hey, thanks for having me on,

2:23:10.680 --> 2:23:14.920
<v Speaker 1>So for being on. Yeah, we've we've been kind of

2:23:15.040 --> 2:23:16.960
<v Speaker 1>we we've been. We've been kind of teamed up the

2:23:17.040 --> 2:23:21.000
<v Speaker 1>past few days here as as many many, many things

2:23:21.120 --> 2:23:25.560
<v Speaker 1>both silly and serious, have have taken place across Atlanta

2:23:26.320 --> 2:23:30.920
<v Speaker 1>of safety US. Yeah, that it's always nice to have

2:23:31.080 --> 2:23:34.640
<v Speaker 1>friends when you're watching jack booted thugs go fucking ape

2:23:34.680 --> 2:23:36.760
<v Speaker 1>shit with all of their new toys. And I mean,

2:23:36.800 --> 2:23:38.800
<v Speaker 1>I think that is part of the Week of Action idea,

2:23:39.000 --> 2:23:41.760
<v Speaker 1>is getting as many people here as possible and hopefully

2:23:42.320 --> 2:23:46.760
<v Speaker 1>some of that makes makes some people uh more safe. Um,

2:23:47.560 --> 2:23:49.640
<v Speaker 1>that's something that we'll probably talk more more in detail

2:23:49.720 --> 2:23:53.280
<v Speaker 1>later when we have kind of hindsight. H But I

2:23:53.360 --> 2:23:56.240
<v Speaker 1>guess today let's let's just start on what's kind of

2:23:56.320 --> 2:23:59.800
<v Speaker 1>happened so far chronologically, I guess starting on Saturday. We

2:24:00.280 --> 2:24:04.280
<v Speaker 1>I met you Saturday for a rally at Gresham Park.

2:24:04.440 --> 2:24:07.119
<v Speaker 1>I think it's where we first met up this week. Yes,

2:24:07.320 --> 2:24:11.039
<v Speaker 1>we met at the rally at Gresham Park, which had

2:24:11.080 --> 2:24:14.200
<v Speaker 1>about I would say an hour's worth of speeches before

2:24:14.600 --> 2:24:18.080
<v Speaker 1>they kicked off a march down the bike path from

2:24:18.280 --> 2:24:22.400
<v Speaker 1>Gresham Park to what the activists called Welanni People's Park,

2:24:23.280 --> 2:24:27.480
<v Speaker 1>which is the side of the protest beforehand. So the

2:24:27.600 --> 2:24:32.240
<v Speaker 1>forest around it had been unoccupied since the raid in

2:24:32.840 --> 2:24:36.560
<v Speaker 1>January that saw the killing of Torture Guita. So this

2:24:36.760 --> 2:24:42.400
<v Speaker 1>was the first sort of permanent return to the forest.

2:24:42.760 --> 2:24:47.240
<v Speaker 1>So we took a I don't know forty minute march

2:24:47.640 --> 2:24:51.760
<v Speaker 1>down the path and then landed in Weelani People's Park

2:24:51.879 --> 2:24:55.600
<v Speaker 1>that had one more little round of chants with a

2:24:55.720 --> 2:24:59.520
<v Speaker 1>promise to defend the forest, and then they broke off

2:24:59.600 --> 2:25:04.160
<v Speaker 1>and everything was a It was a nice, really relaxing day. Yeah,

2:25:04.240 --> 2:25:06.200
<v Speaker 1>it was. It was a pretty positive start to the

2:25:06.240 --> 2:25:11.920
<v Speaker 1>week of action. People essentially retook Kulani People's Park and

2:25:12.200 --> 2:25:16.440
<v Speaker 1>started to go into the forest once again. Camp got

2:25:16.520 --> 2:25:19.840
<v Speaker 1>set up in the forest. Um. Lots of people from

2:25:19.920 --> 2:25:23.200
<v Speaker 1>both in town and folks from out of town started

2:25:23.360 --> 2:25:26.720
<v Speaker 1>started to camp in the woods again. Um. And then

2:25:26.800 --> 2:25:30.680
<v Speaker 1>in the hours after this small march, people started to

2:25:30.920 --> 2:25:34.760
<v Speaker 1>prepare for the music festival, which was planned like a

2:25:35.080 --> 2:25:37.600
<v Speaker 1>like a few hundred feet away from a Bulhani People's Park,

2:25:37.640 --> 2:25:41.080
<v Speaker 1>I guess inside inside like a more like open field area,

2:25:41.600 --> 2:25:44.400
<v Speaker 1>and music festival went off without a hitch. The first

2:25:44.480 --> 2:25:47.840
<v Speaker 1>day it was pretty pretty rad. Yeah. I think there

2:25:47.959 --> 2:25:50.560
<v Speaker 1>was about five hundred people for five hundred people that

2:25:50.680 --> 2:25:54.400
<v Speaker 1>first night of the music festival. Yeah, and the vibes

2:25:54.440 --> 2:25:56.840
<v Speaker 1>were great. Everyone was having a fun time. I think

2:25:56.840 --> 2:26:01.200
<v Speaker 1>it went on until about one am, and I don't

2:26:01.240 --> 2:26:04.760
<v Speaker 1>think the first day could have gone better. I think

2:26:04.800 --> 2:26:08.280
<v Speaker 1>I went on till about four am. Okay, well I

2:26:08.360 --> 2:26:10.360
<v Speaker 1>went to bed at one am. I did not go

2:26:10.480 --> 2:26:12.960
<v Speaker 1>to bed at one am. I was at the music

2:26:13.000 --> 2:26:17.640
<v Speaker 1>festival quite quite a bit longer. I'm quite a bit older,

2:26:17.680 --> 2:26:19.080
<v Speaker 1>and I think that was the reason I had to

2:26:19.200 --> 2:26:25.000
<v Speaker 1>leave so yearson doesn't understand things like needing sleep yet

2:26:25.760 --> 2:26:27.840
<v Speaker 1>for another year or two before they hit that sweet

2:26:27.879 --> 2:26:33.080
<v Speaker 1>sweet wall. So so true. Then then I'll have to

2:26:33.160 --> 2:26:38.440
<v Speaker 1>find another teenager to go to journalism every like four

2:26:38.560 --> 2:26:40.680
<v Speaker 1>or five years. You justn't find a new one. Yeah,

2:26:40.840 --> 2:26:47.160
<v Speaker 1>just just keep re upping like Leo DiCaprio. Perfect. So

2:26:49.280 --> 2:26:52.240
<v Speaker 1>So the first the first day was was pretty good.

2:26:52.280 --> 2:26:55.160
<v Speaker 1>There was no no substantial police response that I saw.

2:26:55.720 --> 2:26:58.640
<v Speaker 1>Police kind of left people alone in the forest. The

2:26:58.760 --> 2:27:03.080
<v Speaker 1>march from Gresham Park was fine, um, and people got

2:27:03.160 --> 2:27:05.760
<v Speaker 1>to spend a night in the woods again, which you

2:27:05.800 --> 2:27:07.960
<v Speaker 1>know had had not had that many people in the

2:27:08.040 --> 2:27:11.560
<v Speaker 1>woods in like months. Um, I mean this is this

2:27:11.840 --> 2:27:15.400
<v Speaker 1>is it should be said, like camping in a music festival,

2:27:15.520 --> 2:27:19.199
<v Speaker 1>but it's like relatively high risk because people have gotten

2:27:19.560 --> 2:27:22.840
<v Speaker 1>significant charges just for camping in the woods in the past. Yes,

2:27:22.920 --> 2:27:26.160
<v Speaker 1>and the very recent past part part some some of

2:27:26.200 --> 2:27:29.840
<v Speaker 1>the warrants that that have been issued that justify the

2:27:30.720 --> 2:27:34.800
<v Speaker 1>charges like domestic terrorism have included things such as sleeping

2:27:34.959 --> 2:27:37.920
<v Speaker 1>in a hammock with someone else in the forest, and

2:27:38.080 --> 2:27:42.040
<v Speaker 1>that's the reason why they're getting charged as a domestic terrorist. So, yeah,

2:27:42.160 --> 2:27:44.480
<v Speaker 1>it is a music festival, people are camping. It's kind

2:27:44.520 --> 2:27:48.560
<v Speaker 1>of chill, but also there's absolutely this kind of this

2:27:48.760 --> 2:27:52.480
<v Speaker 1>just like this like a ever present kind of fear

2:27:53.040 --> 2:27:57.440
<v Speaker 1>that despite what is being done being pretty pretty kind

2:27:57.480 --> 2:28:00.120
<v Speaker 1>of like normal and not not not not in of

2:28:00.200 --> 2:28:03.840
<v Speaker 1>itself militant radical, still the consequences from the state are

2:28:03.879 --> 2:28:07.200
<v Speaker 1>kind of always always looming, which kind of leads us

2:28:07.240 --> 2:28:13.480
<v Speaker 1>to Sunday, Yeah, which picks up exactly where we left on. Yeah.

2:28:13.520 --> 2:28:17.240
<v Speaker 1>So I got there around noon on Sunday, I think,

2:28:17.480 --> 2:28:21.040
<v Speaker 1>and the first thing we see is a bouncy castle, large,

2:28:21.320 --> 2:28:24.000
<v Speaker 1>large bouncy castle in front of the music festival. It

2:28:24.080 --> 2:28:27.920
<v Speaker 1>has a big stop Coop City banner, um, massive multi

2:28:28.000 --> 2:28:32.800
<v Speaker 1>colored bouncy castle. People are having a pretty pretty good time. Yeah.

2:28:32.840 --> 2:28:34.840
<v Speaker 1>As soon as they finished setting up the bouncy castle,

2:28:34.920 --> 2:28:39.600
<v Speaker 1>it was it was filled and everyone. I think there

2:28:39.600 --> 2:28:42.360
<v Speaker 1>were about seventy five one hundred people just set up

2:28:42.879 --> 2:28:46.800
<v Speaker 1>on blankets around the stage. Initially, I think in the

2:28:46.879 --> 2:28:49.119
<v Speaker 1>next few hours that definitely grew to be there being

2:28:49.400 --> 2:28:52.360
<v Speaker 1>hundreds and hundred, hundreds of people returning to the music

2:28:52.400 --> 2:28:55.160
<v Speaker 1>festival for the second day. Um, I mean, I think

2:28:55.400 --> 2:29:00.400
<v Speaker 1>the march on Saturday was anywhere between like I saw

2:29:00.520 --> 2:29:03.720
<v Speaker 1>estimates of anywhere between five hundred two thousand people. Music

2:29:03.760 --> 2:29:06.680
<v Speaker 1>festival seems to be like over five hundred people. And

2:29:06.840 --> 2:29:08.640
<v Speaker 1>then on the second day at the music festival, it

2:29:08.720 --> 2:29:11.199
<v Speaker 1>slowly grew in size to again being hundreds and hundreds

2:29:11.200 --> 2:29:14.400
<v Speaker 1>of people and it's Yeah's it started off just kind

2:29:14.400 --> 2:29:18.360
<v Speaker 1>of continuing on with the music, continuing on with the people,

2:29:18.760 --> 2:29:22.240
<v Speaker 1>people having having nice times in the woods. I walked

2:29:22.280 --> 2:29:26.600
<v Speaker 1>around the campsites, got had conversations with people talking about

2:29:27.200 --> 2:29:31.600
<v Speaker 1>all sorts of anarchy related things, and then they're slowly

2:29:31.640 --> 2:29:33.960
<v Speaker 1>throughout the day. I think that this was posted on

2:29:34.040 --> 2:29:36.800
<v Speaker 1>social media as well. There was a plan for a

2:29:37.120 --> 2:29:41.280
<v Speaker 1>rally at five pm to meet on part of part

2:29:41.320 --> 2:29:44.000
<v Speaker 1>of the field that the music festival was also happening on.

2:29:44.920 --> 2:29:48.080
<v Speaker 1>By the time that happened, people people met up. The

2:29:48.200 --> 2:29:52.480
<v Speaker 1>group that that kind of converged was in a mix

2:29:52.600 --> 2:29:56.280
<v Speaker 1>of black block camo blocks, so like people like covered

2:29:56.520 --> 2:30:01.480
<v Speaker 1>head to toe and various various camo print And they

2:30:01.600 --> 2:30:04.320
<v Speaker 1>set off from from the RC Field where the music

2:30:04.360 --> 2:30:07.080
<v Speaker 1>festival was at. So they left they what they went

2:30:07.160 --> 2:30:10.720
<v Speaker 1>down Bouldercrest Road to the section of the woods called

2:30:10.760 --> 2:30:14.120
<v Speaker 1>the power Line Cut. So to understand what is going

2:30:14.200 --> 2:30:16.760
<v Speaker 1>on here, you kind of have to understand some of

2:30:16.760 --> 2:30:20.440
<v Speaker 1>the geography of the Wilani Forest. So we have like

2:30:20.600 --> 2:30:24.119
<v Speaker 1>the the Wilani People's Park parking lot and that immediate

2:30:24.240 --> 2:30:26.200
<v Speaker 1>kind of kind of camp site. This is this is

2:30:26.280 --> 2:30:30.120
<v Speaker 1>like the the easternmost part, and then there's the RC

2:30:30.280 --> 2:30:32.520
<v Speaker 1>Field which is just like right right next to that

2:30:32.760 --> 2:30:35.560
<v Speaker 1>to the west, and then even west of that is

2:30:36.120 --> 2:30:39.720
<v Speaker 1>Entrenchment Creek, and Entrenchment Creek kind of divides up this

2:30:40.120 --> 2:30:43.480
<v Speaker 1>this uh, this dissection of the forest and then everything

2:30:43.600 --> 2:30:48.400
<v Speaker 1>everything west of Entrenchment Creek is generally referred to as

2:30:48.520 --> 2:30:52.080
<v Speaker 1>like the as the old Atlanta prison Farm area and

2:30:52.440 --> 2:30:55.480
<v Speaker 1>the power line cut is is pretty close to to

2:30:56.000 --> 2:30:58.880
<v Speaker 1>to the creek and to that that is kind of

2:30:58.920 --> 2:31:03.040
<v Speaker 1>where this this prison farm section is, and this is

2:31:03.120 --> 2:31:04.560
<v Speaker 1>this is an area of the woods that cops have

2:31:04.680 --> 2:31:09.360
<v Speaker 1>been more rigorous about policing, more rigorous about surveilling, more

2:31:09.440 --> 2:31:13.120
<v Speaker 1>rigorous about having kind of constant surveillance and people on

2:31:13.160 --> 2:31:15.280
<v Speaker 1>the ground. It's it's estimated that they're spending over forty

2:31:15.320 --> 2:31:17.840
<v Speaker 1>thousand dollars a day running security on this part on

2:31:18.000 --> 2:31:23.400
<v Speaker 1>on this part of the woods. So yeah, yeah, so

2:31:23.680 --> 2:31:26.160
<v Speaker 1>see people for that amount of money, they could hire

2:31:26.680 --> 2:31:30.280
<v Speaker 1>like more people than are on the police force if

2:31:30.320 --> 2:31:34.760
<v Speaker 1>they just used fiber. That's really that's really the tactic

2:31:34.800 --> 2:31:37.680
<v Speaker 1>they ought to be embracing. And I think if they

2:31:37.720 --> 2:31:40.280
<v Speaker 1>had used fiber, they might have had enough people to

2:31:40.680 --> 2:31:44.560
<v Speaker 1>counter the protesters, but to catch the baby overbloated police salaries,

2:31:44.640 --> 2:31:47.320
<v Speaker 1>they only had like twenty people. Yeah, they did not

2:31:47.400 --> 2:31:50.840
<v Speaker 1>have any. So this group set down Bouldercrest, They they

2:31:50.920 --> 2:31:54.000
<v Speaker 1>marched up the power line cut. They laid out like

2:31:54.160 --> 2:31:58.440
<v Speaker 1>tire tire barricades in the street um and then upon

2:31:58.600 --> 2:32:03.720
<v Speaker 1>them marching marching on the power line cut. Uh after

2:32:04.040 --> 2:32:07.920
<v Speaker 1>after they arrived near the near near the police surveillance

2:32:08.040 --> 2:32:10.080
<v Speaker 1>set up that we that we that we just mentioned

2:32:10.600 --> 2:32:14.440
<v Speaker 1>some of some of the equipment somehow burst into flames. Um.

2:32:14.840 --> 2:32:18.160
<v Speaker 1>People have blamed like shoddy construction. People have said that,

2:32:18.400 --> 2:32:22.879
<v Speaker 1>you know, sometimes equipment just does that. Uh but yes,

2:32:23.000 --> 2:32:25.800
<v Speaker 1>no so people people set set a whole bunch of

2:32:26.160 --> 2:32:29.440
<v Speaker 1>police infrastructure on fire, set some construction equipment on fire

2:32:29.560 --> 2:32:33.160
<v Speaker 1>that's being used to destroy sections of the forest where

2:32:33.160 --> 2:32:35.960
<v Speaker 1>they wanted to build a cop city. Um. Police were

2:32:36.000 --> 2:32:39.320
<v Speaker 1>repelled with stuff like rocks and fireworks. The cops that

2:32:39.360 --> 2:32:42.959
<v Speaker 1>were stationed there very quickly retreated. I think, Uh, lots

2:32:43.080 --> 2:32:44.720
<v Speaker 1>lots of stuff was set on fire. There was the

2:32:45.560 --> 2:32:48.240
<v Speaker 1>surveillance tower was set on fire. A bulldozer was set

2:32:48.320 --> 2:32:51.320
<v Speaker 1>on fire. Well, I mean it's it's winter. People need

2:32:51.440 --> 2:32:55.440
<v Speaker 1>fires to camp come from I understand. Have a UTV

2:32:55.680 --> 2:32:57.360
<v Speaker 1>was some kind of like like a like big like

2:32:57.879 --> 2:33:02.000
<v Speaker 1>big like trailer like storage unit thing was set on fire. Yes,

2:33:02.080 --> 2:33:04.160
<v Speaker 1>and the cops were very worried about that. They didn't

2:33:04.200 --> 2:33:07.680
<v Speaker 1>know if there was flammable material inside that you you

2:33:07.720 --> 2:33:11.800
<v Speaker 1>wouldn't store flammable materials and an easily accessible area. Oh,

2:33:11.879 --> 2:33:14.120
<v Speaker 1>we shut down an entire interstate because we did that

2:33:14.440 --> 2:33:18.440
<v Speaker 1>a few years ago. So we would in Atlanta, Atlanta,

2:33:18.520 --> 2:33:23.119
<v Speaker 1>would all of Atlanta collectively, um so so so this happened.

2:33:23.680 --> 2:33:28.360
<v Speaker 1>A thermal chopper from a thermal police helicopter was was

2:33:28.440 --> 2:33:34.359
<v Speaker 1>watching all of this. Um. Honestly, the footage is pretty interesting.

2:33:34.920 --> 2:33:37.960
<v Speaker 1>It is it is worth it is worth discussing how

2:33:38.440 --> 2:33:41.920
<v Speaker 1>this type of how how this type of surveillance works. Um.

2:33:42.120 --> 2:33:45.000
<v Speaker 1>Almost the same thermal cameras that are on the Bay

2:33:45.080 --> 2:33:48.760
<v Speaker 1>ractire drones that Turkey makes. By the way, it's it's

2:33:48.800 --> 2:33:53.160
<v Speaker 1>it's it's pretty. It's pretty boomerang. Yeah, oh absolutely no,

2:33:53.280 --> 2:33:56.160
<v Speaker 1>it's it's it's it's pretty. It's pretty frightening with their

2:33:56.320 --> 2:33:59.840
<v Speaker 1>ability to track into into track individual people. UM. I

2:34:00.040 --> 2:34:02.680
<v Speaker 1>also think it's worth because there's video of the cops

2:34:02.760 --> 2:34:06.040
<v Speaker 1>being pelted with stuff, including fireworks. I think it's worth

2:34:06.120 --> 2:34:09.320
<v Speaker 1>noting that, like, while it is unpleasant to be pelted

2:34:09.400 --> 2:34:11.200
<v Speaker 1>with the kind of stuff the cops were pelted with,

2:34:11.680 --> 2:34:14.600
<v Speaker 1>you and I have both been pelted with numerous fireworks

2:34:14.640 --> 2:34:17.119
<v Speaker 1>of similar size and it is not a serious threat

2:34:17.160 --> 2:34:20.880
<v Speaker 1>to life and limb. No, no, there, we survived, but

2:34:21.320 --> 2:34:25.039
<v Speaker 1>it's modestly unpleasant, but the cops that were there were

2:34:25.080 --> 2:34:26.880
<v Speaker 1>not very happy about it. They put out calls for

2:34:27.040 --> 2:34:30.840
<v Speaker 1>officer in need of support and for all available units

2:34:30.879 --> 2:34:34.359
<v Speaker 1>in the greater Atlanta area to converge on the forest.

2:34:35.360 --> 2:34:39.040
<v Speaker 1>People who were who who marched to this to the

2:34:39.120 --> 2:34:42.800
<v Speaker 1>section of the power line cut started to disperse throughout

2:34:42.920 --> 2:34:46.320
<v Speaker 1>the woods, and I was backed by the road watching

2:34:46.360 --> 2:34:49.400
<v Speaker 1>this from hundreds and hundreds of feet away because I

2:34:49.840 --> 2:34:51.880
<v Speaker 1>did not need to go up there. That would not

2:34:51.959 --> 2:34:56.320
<v Speaker 1>have been helpful in any way. But as this was happening,

2:34:56.720 --> 2:34:59.280
<v Speaker 1>a whole bunch of police cars zoomed by, so I

2:34:59.400 --> 2:35:02.160
<v Speaker 1>started fall those cars. I went back to the music festival.

2:35:02.720 --> 2:35:07.160
<v Speaker 1>Um I met up with with some with some other

2:35:07.600 --> 2:35:10.520
<v Speaker 1>other media people that I was that I was communicating with,

2:35:11.400 --> 2:35:13.840
<v Speaker 1>and then I got a text message saying that a

2:35:14.000 --> 2:35:16.640
<v Speaker 1>cop showed up in the parking lot of the Wallani

2:35:16.760 --> 2:35:19.240
<v Speaker 1>People's Park with an air fifteen. I start making my

2:35:19.320 --> 2:35:22.280
<v Speaker 1>way over, and then as as I'm running across the

2:35:22.440 --> 2:35:26.160
<v Speaker 1>music festival, I see a whole bunch of police at

2:35:26.200 --> 2:35:28.720
<v Speaker 1>the parking lot for the music festival itself at the

2:35:29.080 --> 2:35:32.000
<v Speaker 1>at the RC Field, So I don't I don't make

2:35:32.080 --> 2:35:34.039
<v Speaker 1>my way over to the Wallannie People's park parking lot

2:35:34.240 --> 2:35:36.200
<v Speaker 1>where there's the air fifteen, because instead I see way

2:35:36.320 --> 2:35:39.720
<v Speaker 1>way more police closer closer to where I am, so

2:35:40.240 --> 2:35:45.640
<v Speaker 1>I staged there. Minutes later police start running into into

2:35:45.680 --> 2:35:49.720
<v Speaker 1>the music festival. They start tackling seemingly anyone who's like

2:35:49.800 --> 2:35:52.200
<v Speaker 1>by themselves and that they could like get their hands on.

2:35:52.360 --> 2:35:56.520
<v Speaker 1>It didn't it didn't seem incredibly targeted. Um, it's this

2:35:56.720 --> 2:35:58.720
<v Speaker 1>is something that will kind of ill Pope. I'll probably

2:35:58.840 --> 2:36:02.040
<v Speaker 1>like discuss in more detail once we have slightly more hindsight.

2:36:02.440 --> 2:36:06.520
<v Speaker 1>But a lot of the arrests did not seem specifically targeted.

2:36:07.200 --> 2:36:09.880
<v Speaker 1>In the bail hearings from just yesterday as a time

2:36:09.920 --> 2:36:12.360
<v Speaker 1>of recording, they said they were going after people who

2:36:12.400 --> 2:36:17.040
<v Speaker 1>had mud on their clothing and like it it rains

2:36:17.160 --> 2:36:22.199
<v Speaker 1>a day before the music festival. Incredible detective work. Only

2:36:22.480 --> 2:36:25.480
<v Speaker 1>only a true terrorist would have mud. I think a

2:36:25.520 --> 2:36:27.600
<v Speaker 1>month and a half ago Ryan Millsap tore up the

2:36:27.640 --> 2:36:30.320
<v Speaker 1>parking lot, so it rained the day before, and anyone

2:36:30.360 --> 2:36:32.800
<v Speaker 1>who would walk through that parking lot or the trail

2:36:32.879 --> 2:36:35.640
<v Speaker 1>system had to walk through mud. You're walking through what also?

2:36:36.000 --> 2:36:38.200
<v Speaker 1>People are just sitting on the dirt at the music

2:36:38.320 --> 2:36:42.920
<v Speaker 1>festival like, so yes, I mean this might also include

2:36:43.160 --> 2:36:45.800
<v Speaker 1>like useful advice for people in the future, because if

2:36:45.840 --> 2:36:48.400
<v Speaker 1>the movie Predator was telling me the truth and it's

2:36:48.440 --> 2:36:51.520
<v Speaker 1>never lied to me yet, coding yourself entirely in mud

2:36:51.840 --> 2:36:55.440
<v Speaker 1>makes thermal vision no longer function uh huh uh huh. Yeah,

2:36:57.640 --> 2:37:00.200
<v Speaker 1>so please please start to tack with people. It was

2:37:00.600 --> 2:37:02.400
<v Speaker 1>definitely they were going after people who were like by

2:37:02.480 --> 2:37:09.040
<v Speaker 1>themselves and yeah, people with mud. The police alleged in

2:37:09.120 --> 2:37:11.640
<v Speaker 1>their in their warrants that were read out at the

2:37:11.640 --> 2:37:14.200
<v Speaker 1>bail hearing that they were going after people who had

2:37:14.320 --> 2:37:17.040
<v Speaker 1>metal shields, and they said that almost everyone they arrested

2:37:17.120 --> 2:37:19.800
<v Speaker 1>was arrested carrying a metal shield. Now here's a few

2:37:19.879 --> 2:37:22.640
<v Speaker 1>funny notes about that. There was not a single metal

2:37:22.760 --> 2:37:28.120
<v Speaker 1>shield present at all. There were a few small plastic shields,

2:37:28.400 --> 2:37:32.000
<v Speaker 1>not a single metal one. And in and looking through

2:37:32.080 --> 2:37:34.560
<v Speaker 1>all of the footage of arrests, the footage that I

2:37:34.680 --> 2:37:37.400
<v Speaker 1>have that's been sent to NLG, footage to other people

2:37:37.440 --> 2:37:41.520
<v Speaker 1>have had no one was arrested carrying a shield, let

2:37:41.600 --> 2:37:45.320
<v Speaker 1>alone a metal one. So a whole bunch of the

2:37:45.680 --> 2:37:50.560
<v Speaker 1>reasoning for these arrests is incredibly suspect. Police so rated

2:37:50.640 --> 2:37:53.680
<v Speaker 1>once tackled, arrested, like five people carried them out. They

2:37:53.800 --> 2:37:56.560
<v Speaker 1>rated again, and this is where they started launching tear

2:37:56.640 --> 2:38:01.440
<v Speaker 1>gas into the forest. I got gassed decently bad. It

2:38:01.600 --> 2:38:03.120
<v Speaker 1>was not It was not very fun. The first time

2:38:03.120 --> 2:38:07.480
<v Speaker 1>I've gotten tear gased in years, old, old old memories.

2:38:07.760 --> 2:38:11.119
<v Speaker 1>Um and during this time kiss from a dear friend.

2:38:11.480 --> 2:38:15.240
<v Speaker 1>So that was exactly what I was thinking, and I

2:38:15.400 --> 2:38:18.720
<v Speaker 1>did not. I brought gas masks to Atlanta, but I

2:38:18.840 --> 2:38:22.640
<v Speaker 1>didn't bring them on the Sunday because because usually you

2:38:22.680 --> 2:38:26.080
<v Speaker 1>don't bring gas masks to a music festival. Yeah, I mean,

2:38:26.160 --> 2:38:28.400
<v Speaker 1>the thing about gas, the thing about tear gas and

2:38:28.840 --> 2:38:32.080
<v Speaker 1>gas masks is that, like when you're used to getting

2:38:32.080 --> 2:38:35.000
<v Speaker 1>tear gassed, it's really easy to have them handy and

2:38:35.160 --> 2:38:37.600
<v Speaker 1>get them on. When like you're not used to being

2:38:37.680 --> 2:38:40.400
<v Speaker 1>tear gas, you're probably not going to bring it with you. Yeah.

2:38:40.680 --> 2:38:44.200
<v Speaker 1>So people got people. Some people in the forest got

2:38:44.240 --> 2:38:46.680
<v Speaker 1>gassed pretty bad. I mean. The whole point was to

2:38:46.720 --> 2:38:48.880
<v Speaker 1>sew confusion, make it so that people could not hide

2:38:48.920 --> 2:38:50.720
<v Speaker 1>out in the woods. It was it. It's to make

2:38:50.800 --> 2:38:53.760
<v Speaker 1>people scatter, runaway so that they can be tackled and arrested.

2:38:54.240 --> 2:38:57.280
<v Speaker 1>M One person that was a National Lawyer's Guild, a

2:38:57.360 --> 2:39:00.720
<v Speaker 1>legal observer was arrested. Um, they're also at the Southern

2:39:00.800 --> 2:39:05.000
<v Speaker 1>Poverty Law Center. This whole boy, this person was the

2:39:05.160 --> 2:39:08.039
<v Speaker 1>only person arrested that I'm aware of that was released

2:39:08.200 --> 2:39:13.359
<v Speaker 1>on bail. Everybody else, everyone else is being held indefinitely.

2:39:13.800 --> 2:39:16.720
<v Speaker 1>That actually includes there was a second legal observer who

2:39:16.800 --> 2:39:19.959
<v Speaker 1>was not wearing the hat. So during the bail hearings

2:39:20.040 --> 2:39:22.920
<v Speaker 1>yesterday there Laura said that they were a legal observer,

2:39:23.160 --> 2:39:25.800
<v Speaker 1>but because they weren't wearing the hat and because they

2:39:25.800 --> 2:39:28.360
<v Speaker 1>were not local, they were not given bail. It was

2:39:28.440 --> 2:39:30.600
<v Speaker 1>reported there was like around like thirty five arrests the

2:39:30.760 --> 2:39:34.640
<v Speaker 1>night of yes Initially, APD released a press release that

2:39:34.760 --> 2:39:37.840
<v Speaker 1>said there were thirty five detainees, which at the time

2:39:37.879 --> 2:39:41.160
<v Speaker 1>they released it was a very interesting term because we

2:39:41.320 --> 2:39:44.119
<v Speaker 1>thought thirty five people had just been arrested and were

2:39:44.200 --> 2:39:49.480
<v Speaker 1>on their way to jail. Yeah, but just about forty

2:39:49.520 --> 2:39:52.640
<v Speaker 1>five minutes after that, twelve of those thirty five were released.

2:39:53.440 --> 2:39:58.040
<v Speaker 1>So this was very curious. There is a lot of

2:39:58.120 --> 2:40:02.600
<v Speaker 1>theories going on for what has happened. I'm I'm just

2:40:02.760 --> 2:40:05.440
<v Speaker 1>going to relay what I heard when I was listening

2:40:05.480 --> 2:40:08.800
<v Speaker 1>to the bail hearings yesterday. So a defense lawyer for

2:40:08.959 --> 2:40:11.560
<v Speaker 1>some of the people arrested said yesterday during the bail

2:40:11.680 --> 2:40:16.240
<v Speaker 1>hearing that, to his understanding, the twelve people that were

2:40:16.360 --> 2:40:20.680
<v Speaker 1>detained but not arrested were people from Atlanta, and the

2:40:20.879 --> 2:40:23.560
<v Speaker 1>twenty three people who got arrested and charged or were

2:40:23.600 --> 2:40:28.720
<v Speaker 1>not from Atlanta. And part of so what police could

2:40:28.760 --> 2:40:32.560
<v Speaker 1>be doing here is basically, if you're from Atlanta, will

2:40:32.800 --> 2:40:35.080
<v Speaker 1>we will id you, but we're not going to actually

2:40:35.160 --> 2:40:37.440
<v Speaker 1>arrest and charge you, but we will arrest and charge

2:40:37.480 --> 2:40:39.240
<v Speaker 1>you if you're from out of state, so they can

2:40:39.320 --> 2:40:42.800
<v Speaker 1>continue this outside agitator narrative, so they can say every

2:40:42.879 --> 2:40:46.880
<v Speaker 1>single person arrested after this protest was from out of state.

2:40:48.640 --> 2:40:50.680
<v Speaker 1>The cops in the media have done a lot of

2:40:50.840 --> 2:40:55.560
<v Speaker 1>weird collusion regarding the events of Sunday night. They've conflated

2:40:55.720 --> 2:40:58.680
<v Speaker 1>the location of the arrests a lot. Police want to

2:40:58.800 --> 2:41:02.080
<v Speaker 1>make this seem like they arrested people at a crime scene,

2:41:02.160 --> 2:41:05.520
<v Speaker 1>that like they arrested people as they were like torching

2:41:05.600 --> 2:41:08.760
<v Speaker 1>construction equipment, which just is. It's true. They arrested people

2:41:09.000 --> 2:41:12.240
<v Speaker 1>almost seemingly at random at a music festival that was

2:41:12.320 --> 2:41:15.240
<v Speaker 1>like hundreds and hundreds of feet away like it was.

2:41:15.280 --> 2:41:17.160
<v Speaker 1>It is. It is not an it is not an

2:41:17.200 --> 2:41:21.120
<v Speaker 1>easy walk from from the power line cut to the

2:41:21.200 --> 2:41:23.040
<v Speaker 1>music festival, because not only do you have to go

2:41:23.160 --> 2:41:27.040
<v Speaker 1>through some like pretty pretty harsh brush some woods, um

2:41:27.120 --> 2:41:31.000
<v Speaker 1>and like jump over a pretty large creek of the alternatively,

2:41:31.080 --> 2:41:33.440
<v Speaker 1>you have to like walk down a road, which nobody did.

2:41:34.000 --> 2:41:36.520
<v Speaker 1>So the police have done a police and and and

2:41:36.720 --> 2:41:40.400
<v Speaker 1>like local media like large like large corporate local media

2:41:40.760 --> 2:41:43.600
<v Speaker 1>have have tried to make it seem like that this

2:41:44.240 --> 2:41:46.600
<v Speaker 1>that this music festival thing is just like a red herring,

2:41:46.959 --> 2:41:49.039
<v Speaker 1>that it's it's not it's not important. But a lot

2:41:49.120 --> 2:41:51.000
<v Speaker 1>of the people that that were that were that were

2:41:51.080 --> 2:41:54.320
<v Speaker 1>arrested seem seemed to be people that were just enjoying

2:41:54.480 --> 2:41:58.400
<v Speaker 1>this music festival. So twenty three of them um have

2:41:58.480 --> 2:42:01.879
<v Speaker 1>been charged with domestic terrorism. Most of those people are

2:42:01.959 --> 2:42:06.480
<v Speaker 1>being held indefinitely for now. There the the bail hearing

2:42:06.600 --> 2:42:09.039
<v Speaker 1>is going to get appealed to the to the Superior Court,

2:42:09.440 --> 2:42:12.720
<v Speaker 1>where we'll see if that changes anything. The judge said

2:42:12.720 --> 2:42:14.800
<v Speaker 1>that they were not presented with any evidence that these

2:42:14.840 --> 2:42:17.680
<v Speaker 1>people did anything wrong, but they still decided to not

2:42:17.800 --> 2:42:21.440
<v Speaker 1>give them bail. Um that the judge the reasoning for

2:42:21.600 --> 2:42:25.240
<v Speaker 1>that was that the judge thought that people who did

2:42:25.280 --> 2:42:27.800
<v Speaker 1>not have any local ties to the community could be

2:42:27.879 --> 2:42:30.959
<v Speaker 1>a flight risk, and some people who did have local

2:42:31.040 --> 2:42:34.160
<v Speaker 1>ties to the community, they said, still were a threat

2:42:34.240 --> 2:42:37.240
<v Speaker 1>to the community somehow, despite many of them not having

2:42:37.280 --> 2:42:41.160
<v Speaker 1>any prior convictions, not not having any prior arrests. It's

2:42:41.320 --> 2:42:44.480
<v Speaker 1>it seemed it seemed pretty suspect during during during the

2:42:44.560 --> 2:42:46.520
<v Speaker 1>during the bail hearing, but that was that was most

2:42:46.560 --> 2:42:50.560
<v Speaker 1>of Sunday night. UM Eventually police kind of surrounded and

2:42:50.680 --> 2:42:54.160
<v Speaker 1>kettled the group of people that that was still still

2:42:54.280 --> 2:42:57.720
<v Speaker 1>at the music festival hours after these arrests happened. They

2:42:57.800 --> 2:42:59.880
<v Speaker 1>gave like a five minute dispersal warning, and then they

2:43:00.000 --> 2:43:02.640
<v Speaker 1>gave a ten minute dispersal warning. Eventually, cops let most

2:43:02.720 --> 2:43:05.120
<v Speaker 1>of the people who like gathered who were gathered right

2:43:05.160 --> 2:43:07.240
<v Speaker 1>in front of the stage leave. That was probably like

2:43:07.360 --> 2:43:10.280
<v Speaker 1>fifty people at that point because people throughout the night,

2:43:10.320 --> 2:43:13.840
<v Speaker 1>we're trying to leave um as as police were, you know,

2:43:13.959 --> 2:43:16.760
<v Speaker 1>like rating the forest. Some people were able to some

2:43:16.840 --> 2:43:19.800
<v Speaker 1>people were just like let go and like we're able

2:43:19.840 --> 2:43:24.200
<v Speaker 1>to leave. Others were detained almost arbitrarily. It's it's it's

2:43:24.240 --> 2:43:27.240
<v Speaker 1>it's hard to say so that that was the first

2:43:27.360 --> 2:43:30.240
<v Speaker 1>two days of the Week of Action, and it felt

2:43:30.280 --> 2:43:34.120
<v Speaker 1>like a week. What happened the next day? So yeah,

2:43:34.280 --> 2:43:39.240
<v Speaker 1>the non violent direct actions and then the Monday the events.

2:43:39.440 --> 2:43:42.040
<v Speaker 1>Oh no Monday, yeah, because that was only that was

2:43:42.080 --> 2:43:45.480
<v Speaker 1>only the second Monday. Is the city council meeting that

2:43:45.560 --> 2:43:48.200
<v Speaker 1>we were in for eight hours? Yes? Yes, So Monday

2:43:48.360 --> 2:43:51.840
<v Speaker 1>there was there was an interfaith coalition of clergy that

2:43:52.520 --> 2:43:55.880
<v Speaker 1>uh that held a press conference outside of city hall.

2:43:56.400 --> 2:44:00.560
<v Speaker 1>UM basically like endorsing the Stop Cops City movement or

2:44:00.600 --> 2:44:04.720
<v Speaker 1>like Clark how how would you describe what happened? So

2:44:04.800 --> 2:44:08.520
<v Speaker 1>there were a couple of elements to the clergym we'll

2:44:08.560 --> 2:44:12.360
<v Speaker 1>just call it in action. The first thing was they

2:44:13.080 --> 2:44:16.240
<v Speaker 1>presented a letter with over two hundred other clergy members

2:44:16.400 --> 2:44:20.480
<v Speaker 1>who had signed that denouncing cop City, calling for an

2:44:20.680 --> 2:44:24.120
<v Speaker 1>independent investigation into the killing of Tortuguita, and calling for

2:44:24.200 --> 2:44:28.160
<v Speaker 1>an independent investigation into the use of domestic terrorism charges

2:44:28.280 --> 2:44:33.080
<v Speaker 1>to chill free speech. And then during that press conference,

2:44:33.400 --> 2:44:38.840
<v Speaker 1>uh Miko Shabon called for land back and called for

2:44:39.040 --> 2:44:44.199
<v Speaker 1>landback of in the Wilannie Forest to the Muskogee people

2:44:44.720 --> 2:44:51.440
<v Speaker 1>who stored in um coordination with the Legacy black residents

2:44:51.480 --> 2:44:55.320
<v Speaker 1>of the area. Yeah, so they were both like talking

2:44:55.360 --> 2:44:58.040
<v Speaker 1>about the need to stop cop city, but also providing

2:44:58.040 --> 2:45:01.520
<v Speaker 1>a plan on how this land could be used. This

2:45:01.920 --> 2:45:03.920
<v Speaker 1>land that is that is leased by the city. It

2:45:04.120 --> 2:45:07.320
<v Speaker 1>is on decap County. After this press conference, some of

2:45:07.520 --> 2:45:11.040
<v Speaker 1>these people from the coalition gave public comment during the

2:45:11.080 --> 2:45:15.080
<v Speaker 1>city council. That was most of the events on Monday

2:45:15.200 --> 2:45:18.440
<v Speaker 1>that I can recall. Oh, there was the there was

2:45:18.480 --> 2:45:22.360
<v Speaker 1>the poem in the forest that night and that was

2:45:22.560 --> 2:45:24.480
<v Speaker 1>that was very enjoyable. That was kind of the first

2:45:24.520 --> 2:45:27.760
<v Speaker 1>time people like tried to go back into the forest

2:45:27.920 --> 2:45:31.680
<v Speaker 1>since since the Sunday night raid. Um. And I think

2:45:31.760 --> 2:45:34.440
<v Speaker 1>that started to slowly boost morale again. Yeah, and I

2:45:34.520 --> 2:45:36.720
<v Speaker 1>think we should talk about also after the raid, there

2:45:36.760 --> 2:45:39.959
<v Speaker 1>are a few, um, really unique things that happened. There

2:45:40.000 --> 2:45:41.920
<v Speaker 1>were a lot of people who didn't have housing and

2:45:42.040 --> 2:45:45.880
<v Speaker 1>they were housed by local activists. Um. There was the

2:45:45.920 --> 2:45:49.120
<v Speaker 1>bus network was set up to transport people from the

2:45:49.280 --> 2:45:53.200
<v Speaker 1>site where everyone was getting arrested to somewhere safe. They

2:45:53.360 --> 2:45:57.440
<v Speaker 1>moved breakfast offsite to a different location. So there was

2:45:57.480 --> 2:46:00.360
<v Speaker 1>a lot of work done in continuing the Week of

2:46:00.400 --> 2:46:03.520
<v Speaker 1>action and providing some sort of infrastructure for all of

2:46:03.520 --> 2:46:05.760
<v Speaker 1>these people who had come into town and didn't have

2:46:05.800 --> 2:46:09.520
<v Speaker 1>anywhere else to go. Yeah. Once again, the resiliency on

2:46:09.640 --> 2:46:13.720
<v Speaker 1>display was impressive, and people's ability to adapt to the

2:46:14.480 --> 2:46:22.960
<v Speaker 1>ever evolving situation was was tested and people adapted pretty well. Tuesday,

2:46:23.320 --> 2:46:27.720
<v Speaker 1>there was there was starting to be like typical non

2:46:27.840 --> 2:46:30.880
<v Speaker 1>violent direct actions happening throughout to downtown. A whole bunch

2:46:30.879 --> 2:46:34.240
<v Speaker 1>of banner drops happened around highways and interstates around Atlanta.

2:46:34.840 --> 2:46:41.840
<v Speaker 1>People were detained for yes, US three people were briefly

2:46:41.920 --> 2:46:44.920
<v Speaker 1>detained at the site of of of a banner drop,

2:46:45.600 --> 2:46:49.080
<v Speaker 1>but throughout throughout the day there was people handing out

2:46:49.160 --> 2:46:55.040
<v Speaker 1>letters to people, to folks like the CEO of Norfolk

2:46:55.080 --> 2:47:00.000
<v Speaker 1>Southern Norfolk Southern Alan Shaw, and then similar similar type

2:47:00.120 --> 2:47:02.560
<v Speaker 1>of like non violent direct action were happening. A small

2:47:02.640 --> 2:47:06.560
<v Speaker 1>a small march was led from Woodruff Park to At

2:47:06.720 --> 2:47:10.680
<v Speaker 1>and T and Georgia pacific Um. There was like maybe

2:47:11.320 --> 2:47:14.120
<v Speaker 1>maybe fifty I think fifty is an accurate number. Fifty

2:47:14.160 --> 2:47:17.520
<v Speaker 1>people gathered to march. Well, there were fifty marchers gathered

2:47:17.800 --> 2:47:21.320
<v Speaker 1>and then like one hundred and twenty police officers in

2:47:21.440 --> 2:47:25.320
<v Speaker 1>the in the in the surrounding area, massive, massive police

2:47:25.360 --> 2:47:31.080
<v Speaker 1>presence police caused a huge, a huge disruption to downtown.

2:47:31.680 --> 2:47:34.920
<v Speaker 1>Um that's something we've seen kind of ever since the

2:47:35.040 --> 2:47:39.200
<v Speaker 1>Sunday raid. The police have been incredibly heavy handed in

2:47:39.320 --> 2:47:42.680
<v Speaker 1>their response to every single thing, whether that be people

2:47:42.800 --> 2:47:45.160
<v Speaker 1>handing out flyers or whether that be you know, uh,

2:47:45.400 --> 2:47:49.240
<v Speaker 1>you know, people at people at at at a music festival. Um,

2:47:49.520 --> 2:47:52.039
<v Speaker 1>whole a whole bunch of police were mobilized to stay

2:47:52.160 --> 2:47:54.800
<v Speaker 1>night near the forest, like a hundred again, like one

2:47:54.920 --> 2:48:00.720
<v Speaker 1>hundred and twenty cops at least three or four different agencies, bearcats, helicopters.

2:48:01.800 --> 2:48:06.040
<v Speaker 1>I think there's it's it's unclear what they were doing. Um,

2:48:07.040 --> 2:48:09.240
<v Speaker 1>this is something that we might we might speculate further

2:48:09.400 --> 2:48:11.600
<v Speaker 1>on once we have hindsight. When I when I put

2:48:11.640 --> 2:48:14.800
<v Speaker 1>together my my kind of my kind of a more

2:48:15.040 --> 2:48:18.240
<v Speaker 1>more intense deep dive. And then uh, then today the

2:48:18.720 --> 2:48:21.600
<v Speaker 1>thing that me and Clark just got back from. How

2:48:21.640 --> 2:48:26.240
<v Speaker 1>do you want to explain today's today's events? So today

2:48:26.840 --> 2:48:31.000
<v Speaker 1>was a lot of leaflet handing out and marching. It

2:48:31.120 --> 2:48:34.120
<v Speaker 1>was a smaller group than the march yesterday. I would

2:48:34.120 --> 2:48:36.320
<v Speaker 1>say there was like twenty twenty five people. Yeah, like

2:48:36.520 --> 2:48:40.240
<v Speaker 1>it started off being like only only but like a dozen. Um,

2:48:40.400 --> 2:48:42.000
<v Speaker 1>and it's it's it's slowly grew to like maybe like

2:48:42.120 --> 2:48:45.480
<v Speaker 1>two or three dozen. But yeah, small, small, small group

2:48:45.520 --> 2:48:47.280
<v Speaker 1>of people. Yeah, small group of people. And when they

2:48:47.360 --> 2:48:50.920
<v Speaker 1>met at noon, they met and they broke into three

2:48:50.959 --> 2:48:53.280
<v Speaker 1>different groups. Yeah. And so the group that we followed

2:48:53.480 --> 2:48:56.720
<v Speaker 1>was just, uh, they walked a little northward and started

2:48:56.720 --> 2:48:59.720
<v Speaker 1>passing out flyers at the Petrie Center Marta station. They

2:48:59.760 --> 2:49:04.480
<v Speaker 1>would to all three entrances, and each group warranted its

2:49:04.640 --> 2:49:09.680
<v Speaker 1>own police surveillance unit, massive police surveillance units. It was

2:49:09.720 --> 2:49:14.199
<v Speaker 1>following everybody around. There was there was a SWAT vehicle

2:49:14.560 --> 2:49:19.920
<v Speaker 1>parked right right outside where these people were handing out flyers. Um,

2:49:20.440 --> 2:49:23.680
<v Speaker 1>it was. There was there was like fifty to one

2:49:23.760 --> 2:49:27.160
<v Speaker 1>hundred cops flanking people on like from from like, from

2:49:27.200 --> 2:49:30.640
<v Speaker 1>like different sides. Eventually all the all of the smaller

2:49:30.680 --> 2:49:35.000
<v Speaker 1>groups that kind of branched off converged again and police

2:49:35.080 --> 2:49:38.960
<v Speaker 1>then gave a dispersal warning to people who were on

2:49:39.040 --> 2:49:41.600
<v Speaker 1>the sidewalk, on a sidewalk outside of a hard rock

2:49:41.760 --> 2:49:46.320
<v Speaker 1>cafe who were handing out flyers. Okay, well they mean

2:49:46.720 --> 2:49:48.840
<v Speaker 1>they were in that case, they may have been protecting

2:49:48.920 --> 2:49:50.640
<v Speaker 1>people because you want to you want to get folks

2:49:50.680 --> 2:49:54.160
<v Speaker 1>as far away from the hard Rock Cafe as possible garrison.

2:49:55.840 --> 2:49:59.600
<v Speaker 1>And that's a real dangerous I was, I was campaigning

2:49:59.640 --> 2:50:02.560
<v Speaker 1>for all of the press gathered to meet afterwards. That's

2:50:02.560 --> 2:50:09.160
<v Speaker 1>a hard rock cafe between the hard that one so scarce.

2:50:09.200 --> 2:50:11.879
<v Speaker 1>And I watched you at the Rainforest Cafe. You barely

2:50:11.959 --> 2:50:16.240
<v Speaker 1>made it through that dessert. That was different. That was different.

2:50:16.640 --> 2:50:21.560
<v Speaker 1>I did. I did get food poisoning from that Rainforest Cafe.

2:50:21.879 --> 2:50:25.400
<v Speaker 1>I will, I will continue to claim. And I woke

2:50:25.520 --> 2:50:28.120
<v Speaker 1>up with a headache for an under an inexplicable reason,

2:50:29.040 --> 2:50:31.160
<v Speaker 1>not because you were carrying around a bottle of bourbon

2:50:31.240 --> 2:50:39.040
<v Speaker 1>throat bourbon and or a milkshake or whatever. Yeah. Yeah, So,

2:50:40.520 --> 2:50:43.040
<v Speaker 1>so cops gave a dispersal warning to people who were

2:50:43.560 --> 2:50:46.480
<v Speaker 1>not not in fact blocking a sidewalk. We're simply handing

2:50:46.480 --> 2:50:49.960
<v Speaker 1>out flyers. People were still walking everywhere. Um, so they

2:50:50.000 --> 2:50:51.480
<v Speaker 1>basically moved to a different section of the of the

2:50:51.520 --> 2:50:55.600
<v Speaker 1>sidewalk and cops kind of left him alone. Um. Near by,

2:50:55.959 --> 2:50:58.840
<v Speaker 1>a group of indigenous activists from the Indian Collective. I

2:50:58.879 --> 2:51:01.320
<v Speaker 1>believe it's what it's it's actually a Muscoge Nation, the

2:51:01.400 --> 2:51:07.040
<v Speaker 1>Muscogee Nation. Uh went went to a meeting that the

2:51:07.240 --> 2:51:12.200
<v Speaker 1>Mayor of Atlanta, Andre Dickens, was having nearby. H Clark,

2:51:12.360 --> 2:51:14.360
<v Speaker 1>I think you know slightly more about what happened here

2:51:14.400 --> 2:51:18.280
<v Speaker 1>than I do. Yes, So several of the indigenous activists entered.

2:51:18.640 --> 2:51:21.959
<v Speaker 1>So where he was having this meeting is a mall

2:51:24.440 --> 2:51:28.520
<v Speaker 1>in true Atlanta fashion. Um. So they entered the mall

2:51:28.600 --> 2:51:31.760
<v Speaker 1>and they they found where he was in the building,

2:51:32.640 --> 2:51:38.359
<v Speaker 1>and uh so, Miko Colonel Chabon delivered a letter essentially

2:51:38.480 --> 2:51:43.920
<v Speaker 1>evicting the city of Atlanta from the Wielannie Forest. Uh

2:51:44.600 --> 2:51:47.840
<v Speaker 1>So they got in without the police noticing. Um and

2:51:48.000 --> 2:51:52.960
<v Speaker 1>then the moment they got out, a large squad of

2:51:53.040 --> 2:51:57.400
<v Speaker 1>police mobilized. They were they were not happy how close

2:51:57.480 --> 2:52:01.120
<v Speaker 1>people got to the mayor. So at this point we

2:52:01.200 --> 2:52:03.520
<v Speaker 1>don't know what the full reaction of that's going to be.

2:52:03.959 --> 2:52:06.840
<v Speaker 1>We do know that the mayor ran away from accepting

2:52:06.879 --> 2:52:09.400
<v Speaker 1>the letter and then one of I believe they handed

2:52:09.440 --> 2:52:15.800
<v Speaker 1>it to one. There are a few few more beautiful

2:52:15.840 --> 2:52:19.560
<v Speaker 1>sites than a mayor running away. Now more mayors need

2:52:19.640 --> 2:52:23.640
<v Speaker 1>to spend time fleeing from their peoples. So I think

2:52:23.720 --> 2:52:26.000
<v Speaker 1>this this episode comes out. I think like like late

2:52:26.080 --> 2:52:29.640
<v Speaker 1>Thursday night, Friday morning, UM, Thursday afternoon there. So, like

2:52:29.879 --> 2:52:33.400
<v Speaker 1>we are, we are recording this Wednesday, there's plans for Thursday,

2:52:33.440 --> 2:52:35.080
<v Speaker 1>there's gonna be there's gonna be a large march at

2:52:35.120 --> 2:52:37.720
<v Speaker 1>six pm. I believe, there's gonna be a youth rally

2:52:37.760 --> 2:52:42.760
<v Speaker 1>at Saturday, and then on Sunday morning, um Manuel torn

2:52:43.160 --> 2:52:47.000
<v Speaker 1>Tortoquita's family is holding a memorial for tort in the

2:52:47.040 --> 2:52:51.920
<v Speaker 1>Wilani forest. Um where I've been told that they're going

2:52:52.000 --> 2:52:55.280
<v Speaker 1>to spread towards ashes inside the woods and that is

2:52:55.360 --> 2:52:59.040
<v Speaker 1>kind of the last thing that's going to happen. Um

2:52:59.360 --> 2:53:01.640
<v Speaker 1>And so those are the things that have not not

2:53:01.920 --> 2:53:06.360
<v Speaker 1>not yet took place. Um So, but we've we've explained

2:53:06.400 --> 2:53:10.040
<v Speaker 1>in pretty in pretty spruciating detail some of some of

2:53:10.120 --> 2:53:12.760
<v Speaker 1>what's happened so far. So yeah, that that's kind of

2:53:12.840 --> 2:53:14.880
<v Speaker 1>the current current state of on the ground at the

2:53:14.920 --> 2:53:17.640
<v Speaker 1>week of action. UM I guess, Robert, do you have

2:53:17.640 --> 2:53:20.360
<v Speaker 1>any questions for Clerk as someone who's kind of been

2:53:20.440 --> 2:53:25.840
<v Speaker 1>on the ground in Atlanta for years covering top pop city. Yeah,

2:53:26.200 --> 2:53:30.160
<v Speaker 1>I mean, I'm curious what over the last few weeks,

2:53:30.560 --> 2:53:34.840
<v Speaker 1>like you've you've had some direct clashes with the police

2:53:34.959 --> 2:53:38.279
<v Speaker 1>that have ended in a variety of ways, broadly speaking,

2:53:38.840 --> 2:53:41.200
<v Speaker 1>Is there anything that you're you're kind of leaning towards

2:53:41.280 --> 2:53:43.560
<v Speaker 1>this doesn't work? And is there anything you're kind of

2:53:43.640 --> 2:53:47.560
<v Speaker 1>leaning towards? This seems to work really well. So there

2:53:47.640 --> 2:53:50.840
<v Speaker 1>is something to be said for the more aggressive actions,

2:53:50.920 --> 2:53:55.119
<v Speaker 1>and I think they serve their purpose. And there's definitely

2:53:55.160 --> 2:53:59.080
<v Speaker 1>something to be said for the forest occupation UM it

2:53:59.320 --> 2:54:04.080
<v Speaker 1>continued the movement until there was a ground swell of support.

2:54:05.480 --> 2:54:08.879
<v Speaker 1>So at this point, I think the actions have sort

2:54:08.920 --> 2:54:13.240
<v Speaker 1>of switched gear into more non violent direct actions as

2:54:13.280 --> 2:54:16.000
<v Speaker 1>we're seeing this week, and I think that those actions

2:54:16.040 --> 2:54:20.720
<v Speaker 1>will will continue. I'm sure the anarchistic contingent will continue

2:54:20.760 --> 2:54:26.400
<v Speaker 1>to do some other more aggressive, shall we say, direct actions? Yeah,

2:54:26.480 --> 2:54:29.200
<v Speaker 1>and and and all of these work. We have a

2:54:29.440 --> 2:54:38.280
<v Speaker 1>large swath of different avenues of engagement that the movement

2:54:38.400 --> 2:54:41.000
<v Speaker 1>is has developed, and each of them has their place,

2:54:41.080 --> 2:54:43.520
<v Speaker 1>and if they're used in the proper place, they're used

2:54:43.520 --> 2:54:46.640
<v Speaker 1>to great effect. I think one kind of change that

2:54:46.800 --> 2:54:50.080
<v Speaker 1>has happened we've seen we've seen a bit of a

2:54:50.280 --> 2:54:54.960
<v Speaker 1>decrease in the types of like nighttime sabotage, like the

2:54:55.959 --> 2:54:59.040
<v Speaker 1>sort of like attack and disappear tactics that was was

2:54:59.120 --> 2:55:01.879
<v Speaker 1>really popular in the the early days of the occupation

2:55:02.760 --> 2:55:05.600
<v Speaker 1>of like of of like the force occupation of people

2:55:05.640 --> 2:55:09.640
<v Speaker 1>living and living and camping out in the woods. Um.

2:55:10.200 --> 2:55:12.880
<v Speaker 1>And you know the because like the last two much

2:55:12.959 --> 2:55:15.880
<v Speaker 1>more like militant actions were done during the daytime, during

2:55:15.959 --> 2:55:18.480
<v Speaker 1>like large rallies. There was there was the protest on

2:55:18.560 --> 2:55:22.040
<v Speaker 1>Saturday after Tortuguita was killed where a cop car was torched.

2:55:22.400 --> 2:55:24.800
<v Speaker 1>Then there was this, then there was this protest on

2:55:25.200 --> 2:55:29.800
<v Speaker 1>on Sunday night UM that people that people marched, people

2:55:29.840 --> 2:55:32.320
<v Speaker 1>marched to the to the power line cut and then

2:55:32.360 --> 2:55:36.280
<v Speaker 1>the police started doing repression at the music festival. UM.

2:55:36.840 --> 2:55:41.040
<v Speaker 1>But like those things were happening like during like before

2:55:41.120 --> 2:55:43.560
<v Speaker 1>the sun was setting. UM. So I think that that

2:55:43.800 --> 2:55:46.160
<v Speaker 1>that's one interesting change. I feel like some people are

2:55:46.200 --> 2:55:49.720
<v Speaker 1>definitely thinking about this, especially because there's been twenty three

2:55:49.760 --> 2:55:52.800
<v Speaker 1>people arrested during this week of action and they're being

2:55:53.000 --> 2:55:55.440
<v Speaker 1>held in jail uh and we have no idea when

2:55:55.440 --> 2:55:57.680
<v Speaker 1>they're going, when they're going to be able to have

2:55:57.800 --> 2:56:00.160
<v Speaker 1>the option of getting out. So I think this is

2:56:00.200 --> 2:56:02.080
<v Speaker 1>something this is something that people are thinking about in

2:56:02.240 --> 2:56:05.440
<v Speaker 1>terms of how they are how they are doing direct action,

2:56:05.600 --> 2:56:10.880
<v Speaker 1>and how how their involvement in direct action will affect

2:56:11.000 --> 2:56:13.760
<v Speaker 1>people who did not participate, like with people at the

2:56:14.160 --> 2:56:16.840
<v Speaker 1>people at the music festival, who who were not who

2:56:16.879 --> 2:56:20.920
<v Speaker 1>were not present at the power line cut direct action,

2:56:21.320 --> 2:56:25.440
<v Speaker 1>and how some of those people are undoubtedly now facing

2:56:26.200 --> 2:56:29.640
<v Speaker 1>like punishment from from the state. UM. So I feel

2:56:29.640 --> 2:56:32.960
<v Speaker 1>like that there is definitely going to be some discussion

2:56:33.000 --> 2:56:35.960
<v Speaker 1>about that. I've i've i've i've seen discussion about this

2:56:36.080 --> 2:56:39.879
<v Speaker 1>sort in the city. Um. But I mean the Week

2:56:39.920 --> 2:56:41.920
<v Speaker 1>of Action is still is still ongoing. It is it

2:56:42.080 --> 2:56:45.080
<v Speaker 1>is only Wednesday. It feels like it's been a month, um,

2:56:45.480 --> 2:56:48.640
<v Speaker 1>but it's only been like three or four days. Uh.

2:56:49.520 --> 2:56:52.280
<v Speaker 1>But I mean it's people. People are in this for

2:56:52.440 --> 2:56:54.760
<v Speaker 1>the long haul. Um. We're we're starting to see more

2:56:54.879 --> 2:56:58.840
<v Speaker 1>solidarity from from groups that are less militant, like with

2:56:58.920 --> 2:57:02.720
<v Speaker 1>the interfaith relition right, like you're not. I don't think

2:57:02.760 --> 2:57:05.240
<v Speaker 1>any of like the priests, the priests or the clergy

2:57:05.560 --> 2:57:09.560
<v Speaker 1>were there throwing molotov cocktails um at the at the

2:57:09.640 --> 2:57:12.560
<v Speaker 1>surveillance tower. Yet the very next day they're standing out

2:57:12.600 --> 2:57:15.880
<v Speaker 1>outside of city Hall and demanding the same things that

2:57:15.959 --> 2:57:19.480
<v Speaker 1>the people throwing maltovs are are demanding. It should be

2:57:19.600 --> 2:57:23.320
<v Speaker 1>noted that they didn't denounce no that is it is

2:57:23.400 --> 2:57:28.160
<v Speaker 1>solidarity across the movement. Absolutely. They talked about how them

2:57:28.200 --> 2:57:32.520
<v Speaker 1>as clergy you know, and uh, the in the history

2:57:32.600 --> 2:57:37.280
<v Speaker 1>of Abrahamic religions, how many how many people associated and

2:57:37.400 --> 2:57:40.080
<v Speaker 1>are the figureheads of such religions have been killed by

2:57:40.120 --> 2:57:43.160
<v Speaker 1>the state, and how often often these religions have been

2:57:43.400 --> 2:57:47.560
<v Speaker 1>in opposition to the state during during their formative years. Um,

2:57:48.240 --> 2:57:50.080
<v Speaker 1>and they don't know. I just I just can't think

2:57:50.120 --> 2:57:54.280
<v Speaker 1>of any prominent uh Christian figures or Jewish figures who

2:57:54.320 --> 2:57:56.080
<v Speaker 1>were who were murdered by the state. That's just not

2:57:56.400 --> 2:57:59.760
<v Speaker 1>nothing's coming up, right none. Yeah, no, I grew up

2:58:00.280 --> 2:58:05.920
<v Speaker 1>and I can't really remember anyone. So um, yeah, that

2:58:06.120 --> 2:58:08.360
<v Speaker 1>is that is. That is the week of action so far.

2:58:10.200 --> 2:58:12.959
<v Speaker 1>There will there will certainly be be be a more

2:58:13.760 --> 2:58:16.720
<v Speaker 1>a more detailed deep dive with like analysis and like,

2:58:16.879 --> 2:58:19.720
<v Speaker 1>you know, a narrative through line in the coming weeks

2:58:19.800 --> 2:58:21.800
<v Speaker 1>as we're actually able to like look back on what

2:58:22.000 --> 2:58:25.440
<v Speaker 1>has happened. Um interviews with more people who are who

2:58:25.520 --> 2:58:30.640
<v Speaker 1>are like actually involved, interviews with like organizers, protesters, force defenders, um,

2:58:32.040 --> 2:58:35.640
<v Speaker 1>but people. Despite the ignassive amount of repression that we've

2:58:35.720 --> 2:58:40.000
<v Speaker 1>seen on Sunday, the increasingly like heavy handed response. Police

2:58:40.040 --> 2:58:43.680
<v Speaker 1>have had to both direct action that includes property destruction

2:58:43.760 --> 2:58:47.440
<v Speaker 1>and non violent direct action. Uh. Despite all that, people

2:58:47.480 --> 2:58:49.400
<v Speaker 1>are still continuing to be in the woods. They are

2:58:49.480 --> 2:58:52.400
<v Speaker 1>not letting it scare them away. The woods are still

2:58:52.440 --> 2:58:57.440
<v Speaker 1>a place that the people are able to like exist in. Uh,

2:58:57.760 --> 2:59:01.320
<v Speaker 1>They're still able to live, live together in the woods,

2:59:01.480 --> 2:59:04.880
<v Speaker 1>stay in the woods. The cops don't like being in

2:59:04.959 --> 2:59:08.680
<v Speaker 1>the woods. No, there's a real fear that's you're trying

2:59:08.720 --> 2:59:12.199
<v Speaker 1>to tear them down. Yes, the cops are. The cops

2:59:12.240 --> 2:59:14.440
<v Speaker 1>are still very much scared of the woods. Um. And

2:59:14.760 --> 2:59:17.840
<v Speaker 1>and uh people have have have not have not let

2:59:18.120 --> 2:59:21.760
<v Speaker 1>the violence shown by police scare them away from from

2:59:21.879 --> 2:59:24.600
<v Speaker 1>wanting to stay in the forest. So that is that

2:59:24.680 --> 2:59:27.920
<v Speaker 1>is something that continued every day. There's been like guided

2:59:28.040 --> 2:59:31.879
<v Speaker 1>tours throughout the forest showing off the different different types

2:59:31.920 --> 2:59:34.720
<v Speaker 1>of plants, the different sections of the woods, different different

2:59:34.720 --> 2:59:40.200
<v Speaker 1>old campsites that people have slept at. Um. Yeah, it's uh,

2:59:40.800 --> 2:59:42.680
<v Speaker 1>it's been. It's been pretty nice to see with the

2:59:42.840 --> 2:59:49.320
<v Speaker 1>with just the incredible level of resilience. Well I know

2:59:49.480 --> 2:59:52.640
<v Speaker 1>that that I am, and I'm sure many people are

2:59:52.720 --> 2:59:58.440
<v Speaker 1>kind of watching this from a distance, and uh, very

2:59:59.320 --> 3:00:02.160
<v Speaker 1>very happy to see that folks are continuing to adapt

3:00:02.879 --> 3:00:06.680
<v Speaker 1>and endure UH and and take punches. It's unfortunate that

3:00:06.720 --> 3:00:09.920
<v Speaker 1>the punches keep coming, but the ability of the community

3:00:10.000 --> 3:00:14.120
<v Speaker 1>to take those hits and continue iterating and adapting UM,

3:00:14.560 --> 3:00:18.959
<v Speaker 1>remains tremendously impressive. UM. I think kind of the note

3:00:19.400 --> 3:00:21.400
<v Speaker 1>that makes most sense to end on as to say

3:00:21.480 --> 3:00:26.960
<v Speaker 1>that this is still a winnable fight. Absolutely, And that

3:00:27.160 --> 3:00:30.160
<v Speaker 1>is a sentiment that literally everyone on the ground shares.

3:00:30.320 --> 3:00:34.320
<v Speaker 1>Like we are at a point where like people keep

3:00:34.400 --> 3:00:37.640
<v Speaker 1>saying like at this point they have to win, like

3:00:37.800 --> 3:00:41.280
<v Speaker 1>like there there is no other option than winning, UM,

3:00:41.600 --> 3:00:44.240
<v Speaker 1>And people have the ability to win this. This is

3:00:44.320 --> 3:00:47.520
<v Speaker 1>a winnable fight, UM. And that is that is something

3:00:47.600 --> 3:00:50.240
<v Speaker 1>that people continue continue to talk about, and that that

3:00:50.440 --> 3:00:52.280
<v Speaker 1>is why people are fighting so hard. That's why people

3:00:52.320 --> 3:00:56.600
<v Speaker 1>are are risking getting these ridiculous charges because they know

3:00:56.760 --> 3:00:58.320
<v Speaker 1>that this fight is both worth it and they know

3:00:58.440 --> 3:01:02.000
<v Speaker 1>this fight is winnable. Like these are these the actions

3:01:02.040 --> 3:01:04.560
<v Speaker 1>and the risks that people are The actions and the

3:01:04.720 --> 3:01:06.800
<v Speaker 1>risks that people are taking are not for nothing, Like

3:01:06.920 --> 3:01:10.440
<v Speaker 1>they know that it is impactful and there is a

3:01:10.600 --> 3:01:14.480
<v Speaker 1>very good chance that this this will lead to victory

3:01:14.640 --> 3:01:17.840
<v Speaker 1>and will lead to the forest being preserved, to being

3:01:17.920 --> 3:01:21.800
<v Speaker 1>protected and being able to continue continue to grow. It

3:01:21.959 --> 3:01:26.080
<v Speaker 1>does have a feeling of inevitability that they will win,

3:01:26.280 --> 3:01:30.280
<v Speaker 1>that we're we will win. I don't know which appropriate

3:01:31.080 --> 3:01:33.400
<v Speaker 1>way to say that is as a journalist, but the

3:01:33.720 --> 3:01:36.280
<v Speaker 1>feeling is that that Cops City will not be built

3:01:36.720 --> 3:01:39.080
<v Speaker 1>and that is something that shared, I think by all

3:01:39.160 --> 3:01:43.400
<v Speaker 1>of the activists in this city. And I guess the

3:01:43.879 --> 3:01:47.280
<v Speaker 1>last thing I'll say is, uh, Atlanta Solidarity Fund. You

3:01:47.840 --> 3:01:50.240
<v Speaker 1>if you if you've been listening to any of our coverage,

3:01:50.280 --> 3:01:53.160
<v Speaker 1>you should already know what it is. You can find

3:01:53.320 --> 3:01:57.480
<v Speaker 1>the Solidarity Fund at atl solidarity dot org. You can

3:01:57.520 --> 3:02:00.600
<v Speaker 1>donate there to help the forest defenders and you know,

3:02:01.000 --> 3:02:04.240
<v Speaker 1>anyone who who was arrested in relation to this with

3:02:04.959 --> 3:02:12.000
<v Speaker 1>legal expenses, lawyers, that sort of thing. Um yeah, well, um,

3:02:12.240 --> 3:02:15.440
<v Speaker 1>that's gonna do it for this episode. Uh. And we'll

3:02:15.520 --> 3:02:18.879
<v Speaker 1>have more from you, Garrison, and more from Atlanta soon

3:02:19.760 --> 3:02:27.640
<v Speaker 1>until next time, everybody, Uh, keep an eye on shit. Hey,

3:02:27.760 --> 3:02:30.880
<v Speaker 1>We'll be back Monday with more episodes every week from

3:02:30.920 --> 3:02:33.480
<v Speaker 1>now until the heat Death of the Universe. It could

3:02:33.520 --> 3:02:35.840
<v Speaker 1>happen here as a production of cool Zone Media. For

3:02:36.000 --> 3:02:38.680
<v Speaker 1>more podcasts from cool Zone Media, visit our website cool

3:02:38.760 --> 3:02:41.600
<v Speaker 1>zonemedia dot com, or check us out on the iHeartRadio app,

3:02:41.640 --> 3:02:44.800
<v Speaker 1>Apple podcasts, or wherever you listen to podcasts, you can

3:02:44.840 --> 3:02:47.520
<v Speaker 1>find sources for It could happen here, Updated monthly at

3:02:47.560 --> 3:02:50.760
<v Speaker 1>cool zonemedia dot com slash sources. Thanks for listening.