WEBVTT - Civic Cipher 020621 Lesser-Known Moments in Black History

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<v Speaker 1>Welcome to another episode of Civic Cipher. I'm host Ramsay's job.

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<v Speaker 2>They called me q Ward and that just so happens

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<v Speaker 2>to be my first initial in my last name. I

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<v Speaker 2>don't want to confuse some about it. What's up, Joah,

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<v Speaker 2>everything man? What's going on? Ah Man? I promised land this.

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<v Speaker 1>Indeed, so welcome to Black History Month. Are this is

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<v Speaker 1>our first Black History Month as a show, indeed, and

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<v Speaker 1>we're going to talk about it. The thing is, I

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<v Speaker 1>want to talk about some of the things that aren't

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<v Speaker 1>as widely known because you know, every year we hear about,

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<v Speaker 1>you know, doctor King, and we hear about, you know,

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<v Speaker 1>George Washington Carver making peanut butter, and you know, black

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<v Speaker 1>people invented stoplights and cotton gins and all this sort

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<v Speaker 1>of stuff. But there are some things that are part

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<v Speaker 1>of the black African American call it legacy that aren't

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<v Speaker 1>as well known. But you know, people should know about them,

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<v Speaker 1>and people should be educated. You know. What happens is

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<v Speaker 1>a lot of times folks will kind of throw their

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<v Speaker 1>hands up when it comes to black folks. You know,

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<v Speaker 1>black folks are you know, they need to pull themselves up,

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<v Speaker 1>They need to figure out their own problems in their

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<v Speaker 1>community and so forth. And I get it. And if

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<v Speaker 1>you don't, if you don't have any deeper knowledge, that

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<v Speaker 1>sounds sensible. It sounds like, yeah, of course that makes sense.

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<v Speaker 1>But if you understand that, you know that those those

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<v Speaker 1>still waters run deep, and you know how deep it gets,

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<v Speaker 1>then perhaps you might find yourself being a bit more understanding,

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<v Speaker 1>empathetic and passionate, supportive, et cetera. And so in that spirit,

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<v Speaker 1>I would like to, you know, talk about some Black history.

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<v Speaker 1>So I need to suggest to everyone that you know,

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<v Speaker 1>just like any anyone's history, any group of people, it's

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<v Speaker 1>not all pretty. Some of it is. It may be

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<v Speaker 1>difficult to revisit on today's show, one person in particular,

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<v Speaker 1>if we have enough time, we'll get to him. But

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<v Speaker 1>you know, some of the his legacy as far as

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<v Speaker 1>African Americans are concerned, is particularly troubling. But again I

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<v Speaker 1>think that it helps to as matter of fact, you

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<v Speaker 1>know what, we can talk about him now, you know,

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<v Speaker 1>so we'll start there. One of the things that's happening

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<v Speaker 1>in the world is that you know, everyone's getting vaccinated

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<v Speaker 1>for COVID nineteen. I just got my second vaccine, so

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<v Speaker 1>I am living the COVID free lifestyle. I'm mask off

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<v Speaker 1>COVID proofs as as future would suggest a mask off

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<v Speaker 1>out here. Uh No, I'm just joking. I still wear

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<v Speaker 1>my mask. But you know a lot of black folks

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<v Speaker 1>have been particularly concerned about getting that vaccine because of

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<v Speaker 1>a deep seated mistrust of the medical community and the

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<v Speaker 1>government by black folks. And you know, I do want

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<v Speaker 1>to talk about the Tuskegee experiments because you know, we

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<v Speaker 1>spent some time talking about that, and we said that

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<v Speaker 1>we peel back a few more layers when we had

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<v Speaker 1>the time. But I mentioned in that episode that it

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<v Speaker 1>actually goes back further than that. It goes back to

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<v Speaker 1>the beginning of black people in this country being used

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<v Speaker 1>as human guinea pigs. And so, you know, once upon

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<v Speaker 1>a time, as we all know, you used to be

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<v Speaker 1>able to buy people in this country. You could own

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<v Speaker 1>them and they were your property.

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<v Speaker 2>Could did you buy a specific group of people? Could

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<v Speaker 2>you pick from any variety of people?

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<v Speaker 1>Was it just no? You could actually you could pick

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<v Speaker 1>from any variety of people, provided that they were black

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<v Speaker 1>African people. Okay, yeah, so you know, Henry Ford, you

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<v Speaker 1>can get any color as long as it's black. So

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<v Speaker 1>I think he got that from from slavery perhaps so. Anyway,

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<v Speaker 1>so today we're going to talk about or first rather,

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<v Speaker 1>we're going to talk about someone named James Marion Sims,

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<v Speaker 1>doctor James Marion Sims. So he's credited as the father,

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<v Speaker 1>the father of modern gynecology. He developed tools and surgical

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<v Speaker 1>techniques related to women's reproductive health. In eighteen seventy six

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<v Speaker 1>he was named president of the American Medical Association, and

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<v Speaker 1>in eighteen eighty he became president of the American Gynecological

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<v Speaker 1>Gynecological Society. Make sure I get that right, an organization

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<v Speaker 1>that he helped find found, so, you know, a man

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<v Speaker 1>who certainly provided a basis for you know, research in

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<v Speaker 1>women's studies. I think I have some some notes highlighted

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<v Speaker 1>where it suggests that once upon a time it was

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<v Speaker 1>not really ah in good taste to deal with women's

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<v Speaker 1>reproductive organs. It just was something that the medical community

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<v Speaker 1>didn't really take seriously, didn't really look into women's reproductive health.

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<v Speaker 1>And this guy kind of champion that, you know, he

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<v Speaker 1>just he peeped the weakness in the rap game and

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<v Speaker 1>sold it, you know, or in the vagina game in

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<v Speaker 1>this instance. So he the reason he was able to

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<v Speaker 1>get so much off in terms of research and so

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<v Speaker 1>much experimenting and studies and reports and things like that.

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<v Speaker 1>Written is because his research was conducted on the bodies

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<v Speaker 1>of enslaved Black Africans and he used them as medical

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<v Speaker 1>test subjects. And one thing that I have noted that

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<v Speaker 1>is still being brought up to this days, he experimented

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<v Speaker 1>on them without anesthesia. There's a there's a passage I

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<v Speaker 1>want to read in just a second, but that's something

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<v Speaker 1>that still perpetuates this day. I remember reading something maybe

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<v Speaker 1>a week ago, two weeks ago, something like that pertaining

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<v Speaker 1>to this deep seated mistrust that black folks have with

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<v Speaker 1>the medical community. And there was a doctor who was

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<v Speaker 1>not black, but this doctor's you know, he was under

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<v Speaker 1>the assumption that black people experienced pain at a lower

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<v Speaker 1>rate than white folks. And I wish I had earmarked it,

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<v Speaker 1>you know, but this, you know, and he was he

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<v Speaker 1>was well meaning, and he was educated. Of course, so

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<v Speaker 1>this guy's not out there doing the same things he

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<v Speaker 1>once did. But you know that it just goes to

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<v Speaker 1>show you how powerful myths can be, and how powerful

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<v Speaker 1>prejudice it and racism can be. You know, even if

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<v Speaker 1>you're not trying to cause harm to folks. You know,

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<v Speaker 1>if you take these certain things to be true and

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<v Speaker 1>you don't know any better and you don't have that perspective,

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<v Speaker 1>then you perpetuate that those racist beliefs, even if you

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<v Speaker 1>don't actively engage in hating people. Like if I don't

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<v Speaker 1>believe that dogs feel pain, and I kick dogs, you know,

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<v Speaker 1>or whatever it is I do to dogs and I

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<v Speaker 1>don't think that they feel pain, you know, then you

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<v Speaker 1>get you get what I'm saying there. But once you recognize, okay,

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<v Speaker 1>these dogs feel pain, it might change the way you

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<v Speaker 1>behave So of a terrible example, who wants to kick dogs?

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<v Speaker 1>But you know, I use dogs because oftentimes on this show,

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<v Speaker 1>we have to compare ourselves to dogs, because.

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<v Speaker 2>Unfavorably at that.

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<v Speaker 1>But a lot of times white folks will make a

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<v Speaker 1>big deal if something bad has happened into an.

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<v Speaker 2>We compare unfavorably to dogs, right sadly.

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<v Speaker 1>So, yes, this is one story about black history in

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<v Speaker 1>this country. A lot of the medical research that you

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<v Speaker 1>get the benefit of having and the experience and so forth,

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<v Speaker 1>the medicine that you enjoy, that research, a good amount

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<v Speaker 1>of it was conducted on enslaved black folks. You know,

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<v Speaker 1>this is before animal testing and before all the other

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<v Speaker 1>sort of stuff.

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<v Speaker 2>You know.

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<v Speaker 1>So this is and this is around the time when

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<v Speaker 1>you see medicine go from just kind of being something

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<v Speaker 1>that you have to study for a year or two

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<v Speaker 1>and then you can become a doctor to something where

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<v Speaker 1>you have to like really really study and really know

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<v Speaker 1>what the human body is capable of. Is because during slavery,

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<v Speaker 1>you know, so much research was done, and in the

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<v Speaker 1>early nineteen hundreds there were things like the Teskegee experiments,

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<v Speaker 1>things like that that we know about, and many more

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<v Speaker 1>things that my assumption is that we don't know about,

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<v Speaker 1>we'll never know about, that were conducted on actual living

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<v Speaker 1>human beings. And as history has taught us, at least

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<v Speaker 1>in this country but largely around the world, the most

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<v Speaker 1>disposable human beings often are melanated. And so this guy

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<v Speaker 1>is just one of the people who is as I stated,

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<v Speaker 1>he celebrated as the father of you know, gynecology and

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<v Speaker 1>or modern gynecology. Like he invented a bunch of tools

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<v Speaker 1>that help you to get in there and you know,

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<v Speaker 1>get busy. In fact, I want to read one of

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<v Speaker 1>these passages here. He started off with no specific gynecological training.

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<v Speaker 1>Examining and treating female organs was widely considered offensive and unsavory.

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<v Speaker 1>As I mentioned, his entry in treating women changed when

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<v Speaker 1>he was asked to help a patient who had fallen

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<v Speaker 1>off a horse and was suffering from pelvic and back pain.

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<v Speaker 1>To treat this woman's injury, Sims realized he needed to

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<v Speaker 1>look directly into her vagina. He positioned her on all fours,

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<v Speaker 1>leaning forward, and then used his fingers to help him

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<v Speaker 1>see inside. This discovery helped him developed a precursor to

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<v Speaker 1>the modern speculum. And then another example. This is in

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<v Speaker 1>the public domain too, by the way, so you can

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<v Speaker 1>look this up yourself. Brace yourself, all right. We know

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<v Speaker 1>three of the names of the female fistula patients from

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<v Speaker 1>Sims's own records, Lucy, Anarka, and Betsy. The first one

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<v Speaker 1>he operated on was eighteen year old Lucy. These were

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<v Speaker 1>slaves who eighteen year old Lucy, who had given birth

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<v Speaker 1>a few months prior and hadn't been able to control

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<v Speaker 1>her bladder since. During the procedure, patients were commonly naked

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<v Speaker 1>and asked to perch on their knees and bend forward

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<v Speaker 1>into their elbows, so their heads rested on their hands.

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<v Speaker 1>Lucy endured an hour long surgery, screaming and crying out

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<v Speaker 1>in pain as nearly a dozen other doctors watched. As

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<v Speaker 1>Sims later wrote, Lucy's agony was extreme. She became extremely

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<v Speaker 1>ill due to its controversial use of a sponge to

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<v Speaker 1>drain the urine away from the bladder, which led to

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<v Speaker 1>her which led her to contract blood poisoning. I thought

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<v Speaker 1>she was going to die. It took Lucy two to

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<v Speaker 1>three months to recover entirely from the effects of the operation. Again, slave,

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<v Speaker 1>no choice in the matter and no anesthesia.

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<v Speaker 2>The pain and screaming, I mean the screaming. Yeah, an

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<v Speaker 2>agony didn't give them the impression that maybe she felt pain.

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<v Speaker 1>Funny how it works, right, Wow? You know, we understand

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<v Speaker 1>that there is a long history of people telling themselves

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<v Speaker 1>a separate story that is not based on the reality

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<v Speaker 1>of the world or the reality that they even see.

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<v Speaker 1>It could happen right in front of them, but if

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<v Speaker 1>they choose not to acknowledge it or see it, then

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<v Speaker 1>it may as will not be true. So you know,

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<v Speaker 1>this is how it goes. Fortunately, we have a show

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<v Speaker 1>called Civic Cipher and we're able to talk about that,

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<v Speaker 1>so I'll continue for a long time. Sin's fistular surgeries

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<v Speaker 1>were not successful. After thirty operations on one woman, a

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<v Speaker 1>seventeen year old enslaved woman named Anarka who was sorry,

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<v Speaker 1>who had a very traumatic labor and delivery, he finally

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<v Speaker 1>quote perfected his method after four years of experimentation. Afterwards,

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<v Speaker 1>he began to practice on white women using anesthesia, which

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<v Speaker 1>was new to the medical field at the time. And

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<v Speaker 1>then I'll spare the rest of this, but he goes

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<v Speaker 1>on to discuss how he experimented on enslaved children and

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<v Speaker 1>so forth. So happy Black history monk.

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<v Speaker 2>Happy. Interesting word choice.

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<v Speaker 1>Well, you know, it's I think it's important that we

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<v Speaker 1>discussed these things that we know about them. And you know,

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<v Speaker 1>there's good things and there's troubling things, and all of

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<v Speaker 1>it is history. All of it is there for public consumption,

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<v Speaker 1>and we need to know where we come from so

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<v Speaker 1>that history doesn't repeat itself, and it gives us an

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<v Speaker 1>idea of what to push for as we move forward.

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<v Speaker 1>And so, you know, these stories certainly help frame where

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<v Speaker 1>we are, how we were treated, and give us a

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<v Speaker 1>baseline to demand what we deserve. Some folks make casts

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<v Speaker 1>for reparation. So you know, you got to and you

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<v Speaker 1>got to bear in mind that there's more than just

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<v Speaker 1>the impact that that might have on one or two

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<v Speaker 1>or three people. You know, there are generational psychological traumas

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<v Speaker 1>that are perpetuated for those who have read the Willie

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<v Speaker 1>Lynch Letter, regardless of whether or not you believe it

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<v Speaker 1>to be a first person account of what took place

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<v Speaker 1>or a work of fiction. The the logic and the

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<v Speaker 1>the reasoning is sound, and so those are the things

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<v Speaker 1>that you know, these things can can bring to life.

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<v Speaker 1>And so yeah, black history. Speaking of Black history, I

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<v Speaker 1>do want to take a moment before we move on

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<v Speaker 1>to give a shout out to somebody very very important

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<v Speaker 1>to me who has I believe made Black history. It

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<v Speaker 1>might be a you know, just a footnote or a small, little,

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<v Speaker 1>you know, paragraph in Black history, but I'll take it.

0:14:38.360 --> 0:14:43.520
<v Speaker 1>A very very very dear friend of mine recently was

0:14:43.600 --> 0:14:50.960
<v Speaker 1>named the official DJ for the Phoenix Suns, and I

0:14:51.000 --> 0:14:53.720
<v Speaker 1>wanted to take a moment to shout him out on

0:14:53.760 --> 0:14:58.320
<v Speaker 1>the radio because that's a tremendous accomplishment. It's a Black accomplishment,

0:14:58.600 --> 0:15:01.160
<v Speaker 1>and it's one more feather in our cap.

0:15:01.720 --> 0:15:06.320
<v Speaker 2>So congratulations to Q Ward, that's pretty dope. Congrats to

0:15:06.400 --> 0:15:11.720
<v Speaker 2>that fella as well. No, man, seriously, pretty cool. Yeah,

0:15:11.760 --> 0:15:12.520
<v Speaker 2>that's that's big.

0:15:12.560 --> 0:15:14.680
<v Speaker 1>So next time you guys go to a Sun's game,

0:15:14.720 --> 0:15:18.080
<v Speaker 1>you'll hear Q on the turntables doing this thing. So

0:15:19.600 --> 0:15:24.400
<v Speaker 1>shout us automatic and automatic as well. All right, So

0:15:24.800 --> 0:15:29.120
<v Speaker 1>moving on some more black history for you. You know, as

0:15:29.160 --> 0:15:32.040
<v Speaker 1>I mentioned that we when we were initially talking about

0:15:32.040 --> 0:15:34.800
<v Speaker 1>the vaccine rollout, we didn't get a chance to go

0:15:34.800 --> 0:15:42.400
<v Speaker 1>into too much detail about the Tuskegee experiments, and so

0:15:42.600 --> 0:15:46.640
<v Speaker 1>I wanted to take some time today to explain exactly

0:15:46.680 --> 0:15:52.280
<v Speaker 1>what the Tuskegee experiments were, So allow me to read this.

0:15:53.080 --> 0:15:57.160
<v Speaker 1>The Tuskegee Experiment began in nineteen thirty two at a

0:15:57.160 --> 0:15:59.680
<v Speaker 1>time when there was no known treatment for syphlis, a

0:15:59.680 --> 0:16:04.440
<v Speaker 1>content ages venarial disease. After being recruited by the promise

0:16:04.520 --> 0:16:08.080
<v Speaker 1>of free medical care, six hundred African American men in

0:16:08.200 --> 0:16:12.120
<v Speaker 1>Macon County, Alabama were enrolled in the project, which aimed

0:16:12.200 --> 0:16:15.880
<v Speaker 1>to study the full progression of the disease. Participants were

0:16:15.920 --> 0:16:19.520
<v Speaker 1>primarily sharecroppers, and many had never before visited a doctor.

0:16:20.160 --> 0:16:25.240
<v Speaker 1>Doctors from the US Public Health Service were running the study.

0:16:26.040 --> 0:16:28.240
<v Speaker 2>That US stands for United States.

0:16:28.560 --> 0:16:30.960
<v Speaker 1>It was a government back study. Bill Clinton had to

0:16:31.000 --> 0:16:35.280
<v Speaker 1>apologize for this many years later, of course, but yeah,

0:16:35.640 --> 0:16:41.440
<v Speaker 1>nineteen thirty two, they recruited six hundred African American folks

0:16:41.480 --> 0:16:45.880
<v Speaker 1>to study the effects of syphilis. The quick and dirty

0:16:45.960 --> 0:16:48.920
<v Speaker 1>version of this is that these people were poor, limited

0:16:49.000 --> 0:16:55.560
<v Speaker 1>means black, the most disposable in society. These people were

0:16:56.480 --> 0:17:02.160
<v Speaker 1>deliberately intentionally infected with CISS and then given the treatment.

0:17:02.840 --> 0:17:07.160
<v Speaker 1>And this is something that needs to be said, because

0:17:07.480 --> 0:17:12.439
<v Speaker 1>this is the most important component of this equation is

0:17:12.440 --> 0:17:14.880
<v Speaker 1>that they did not know that they were deliberately infected

0:17:14.880 --> 0:17:17.560
<v Speaker 1>with syphilis, and one told them that was what was

0:17:17.600 --> 0:17:19.480
<v Speaker 1>going to happen, is you know whatever, And this is

0:17:19.480 --> 0:17:20.960
<v Speaker 1>why the government ultimately wasn't in.

0:17:20.920 --> 0:17:22.919
<v Speaker 2>The pamphlet that they received when they signed up.

0:17:23.400 --> 0:17:27.760
<v Speaker 1>So what originally what they were getting treated for was

0:17:29.960 --> 0:17:34.159
<v Speaker 1>what they referred to as bad blood, right, and bad blood,

0:17:34.640 --> 0:17:36.879
<v Speaker 1>you know, was just a catch all term, you know,

0:17:36.920 --> 0:17:40.000
<v Speaker 1>anything that you know whatever. So if you got bad

0:17:40.040 --> 0:17:41.800
<v Speaker 1>blood or you think you have bad blood, you know,

0:17:41.880 --> 0:17:44.080
<v Speaker 1>come on down, we'll fix you up, and you know,

0:17:44.119 --> 0:17:45.800
<v Speaker 1>you can be a part of a medical study. And

0:17:45.840 --> 0:17:48.000
<v Speaker 1>then what they were doing was infecting them with syphilis

0:17:48.000 --> 0:17:49.320
<v Speaker 1>so that they could treat the syphilis.

0:17:49.880 --> 0:17:51.200
<v Speaker 2>Right, so.

0:17:53.560 --> 0:17:59.720
<v Speaker 1>You can imagine how that sort of scarring on the

0:17:59.720 --> 0:18:02.200
<v Speaker 1>But once this came out, once everyone knew about this,

0:18:02.800 --> 0:18:05.040
<v Speaker 1>then everything started looking suspect.

0:18:05.200 --> 0:18:07.040
<v Speaker 2>You know, the distrust is earned.

0:18:07.200 --> 0:18:09.280
<v Speaker 1>Oh yeah, absolutely, it's not like you know.

0:18:10.200 --> 0:18:11.360
<v Speaker 2>Random paranoia.

0:18:11.840 --> 0:18:14.880
<v Speaker 1>Oh and then here's the crazy part. We're talking about history.

0:18:15.320 --> 0:18:19.640
<v Speaker 1>But you know, as I mentioned, there is still a

0:18:19.760 --> 0:18:25.720
<v Speaker 1>sizable disconnect between the medical community. Of course, we know

0:18:25.760 --> 0:18:27.760
<v Speaker 1>that there's a disconnect between the government and black people,

0:18:27.800 --> 0:18:30.000
<v Speaker 1>but the medical community and black people. As I mentioned,

0:18:30.359 --> 0:18:33.399
<v Speaker 1>there are doctors that are alive right now, practicing medicine

0:18:33.480 --> 0:18:40.840
<v Speaker 1>right now who have some idea that Black people are

0:18:41.359 --> 0:18:44.240
<v Speaker 1>fundamentally different in the way that we experience pain and

0:18:44.280 --> 0:18:46.440
<v Speaker 1>the way that we respond to treatment, and the way

0:18:46.480 --> 0:18:47.920
<v Speaker 1>that we articulate our pain.

0:18:48.440 --> 0:18:48.639
<v Speaker 2>You know.

0:18:49.280 --> 0:18:51.479
<v Speaker 1>You know, if I say my leg hurts, you know

0:18:51.640 --> 0:18:55.879
<v Speaker 1>that it's not taking it seriously as often as someone

0:18:55.880 --> 0:18:58.800
<v Speaker 1>who is white. You know, this happens a lot with women.

0:18:58.960 --> 0:19:02.000
<v Speaker 1>This is why more women died during childbirth and so forth.

0:19:02.040 --> 0:19:05.720
<v Speaker 1>You know, and these are all very googleable, and as

0:19:05.760 --> 0:19:09.159
<v Speaker 1>you know, Google does not cost money, so you know,

0:19:09.359 --> 0:19:12.000
<v Speaker 1>obviously I can't talk about everything on the show. But

0:19:13.080 --> 0:19:15.480
<v Speaker 1>just because this is black history doesn't mean that it's

0:19:15.520 --> 0:19:19.360
<v Speaker 1>not taking place today. And just because this has happened

0:19:19.480 --> 0:19:22.639
<v Speaker 1>in the past doesn't mean it is not still happening today.

0:19:23.119 --> 0:19:27.760
<v Speaker 1>And so, as you said, Q, the distrust is very

0:19:27.800 --> 0:19:34.120
<v Speaker 1>much earned. Now. Our challenges black people is to learn

0:19:34.200 --> 0:19:36.199
<v Speaker 1>how to trust, learn how to love, you know, and

0:19:36.200 --> 0:19:37.679
<v Speaker 1>so forth. Which is why it was so big on

0:19:37.720 --> 0:19:38.760
<v Speaker 1>getting that COVID.

0:19:38.520 --> 0:19:42.080
<v Speaker 2>Vaccine nineteen thirties people. Because I think people hear about

0:19:42.119 --> 0:19:45.920
<v Speaker 2>the Tuskegee experiments and their mind is very long time ago.

0:19:46.640 --> 0:19:49.639
<v Speaker 2>My grandmother was almost an adult when this happened. My

0:19:49.640 --> 0:19:51.560
<v Speaker 2>grandmother is still alive, Like, I don't want this to

0:19:51.560 --> 0:19:54.800
<v Speaker 2>feel like it's five generations ago.

0:19:54.880 --> 0:20:01.159
<v Speaker 1>Yeah. Well, the last person who was the last participant

0:20:01.200 --> 0:20:04.480
<v Speaker 1>of the Tuskegee experiments passed away in two thousand and four.

0:20:05.000 --> 0:20:08.120
<v Speaker 1>Now bear in mind that syphilis that was deliberately injected

0:20:08.160 --> 0:20:12.040
<v Speaker 1>into these human beings wiped most of them out, and

0:20:12.080 --> 0:20:14.720
<v Speaker 1>then a lot of them died from other things, you know,

0:20:14.840 --> 0:20:20.520
<v Speaker 1>related to the disease. But yeah, so okay, let me

0:20:20.560 --> 0:20:26.760
<v Speaker 1>read on. So what does this say. The Associated Press

0:20:27.359 --> 0:20:31.199
<v Speaker 1>broke the story in July nineteen seventy two, forcing the

0:20:31.240 --> 0:20:34.280
<v Speaker 1>study to finally shut down. That means that the Tuskegee

0:20:34.320 --> 0:20:38.040
<v Speaker 1>experiments went from nineteen thirty two to nineteen seventy two.

0:20:38.320 --> 0:20:45.000
<v Speaker 2>So my mom was almost thirty when the experiment stopped.

0:20:45.640 --> 0:20:48.400
<v Speaker 2>I just want to keep keep your guy, keep giving

0:20:48.400 --> 0:20:51.600
<v Speaker 2>you guys some perspective on how recent this was. My mother,

0:20:52.280 --> 0:20:58.720
<v Speaker 2>not grandmother, So your mother twenty eight years old when

0:20:58.760 --> 0:21:01.120
<v Speaker 2>the Tuskegee experiments were finally shut down.

0:21:01.720 --> 0:21:06.080
<v Speaker 1>So you can imagine this was like like incredible, Like

0:21:06.320 --> 0:21:09.600
<v Speaker 1>this was like huge news, especially in the black community.

0:21:10.480 --> 0:21:13.960
<v Speaker 1>So that distrust in the seventies when this came out.

0:21:14.040 --> 0:21:16.960
<v Speaker 1>You know this, in the thirties, when they first started

0:21:16.960 --> 0:21:19.080
<v Speaker 1>doing the experience, no one knew what was happening. In

0:21:19.119 --> 0:21:21.680
<v Speaker 1>the seventies when everyone found out, which is again very

0:21:21.840 --> 0:21:24.920
<v Speaker 1>relatively speaking, that's modern history. There's people who were alive

0:21:24.960 --> 0:21:27.919
<v Speaker 1>that remember seeing that, Oh my god, they did what,

0:21:29.000 --> 0:21:31.080
<v Speaker 1>you know. And there's some people who are as educated

0:21:31.119 --> 0:21:35.080
<v Speaker 1>as we are that know how deep these roots go.

0:21:36.000 --> 0:21:45.479
<v Speaker 1>And so their distrust is valid, you know, or valid

0:21:45.520 --> 0:21:48.760
<v Speaker 1>is perhaps not the right word, but it's earned. Earned

0:21:48.800 --> 0:21:55.200
<v Speaker 1>is a better word. Right now, Again, we can't distrust everything, you.

0:21:55.160 --> 0:22:01.760
<v Speaker 2>Know, but which is a kind of disturbing and growing problem.

0:22:02.800 --> 0:22:06.840
<v Speaker 2>We've went. We've gone from I don't really know to okay,

0:22:06.920 --> 0:22:11.240
<v Speaker 2>no facts are real. Yeah, and okay I won't I won't. Yeah,

0:22:11.240 --> 0:22:11.520
<v Speaker 2>we can't.

0:22:11.560 --> 0:22:12.720
<v Speaker 1>We can't go from one extreme.

0:22:13.280 --> 0:22:15.439
<v Speaker 2>Yeah, I know what, you won't derailist. But there's a

0:22:15.440 --> 0:22:18.200
<v Speaker 2>lot of people that look like us, that come from

0:22:18.200 --> 0:22:20.520
<v Speaker 2>where we come from, that are kind of preying on

0:22:21.400 --> 0:22:24.960
<v Speaker 2>that distrust exactly and using it as a catchall for

0:22:25.560 --> 0:22:31.000
<v Speaker 2>don't believe anything, nothing's real, everything is against you. Yeah,

0:22:31.040 --> 0:22:33.080
<v Speaker 2>and that's a tough place to operate from as well.

0:22:33.520 --> 0:22:36.520
<v Speaker 2>Just just operating in full out bad faith is.

0:22:36.600 --> 0:22:38.440
<v Speaker 3>Just not good.

0:22:40.040 --> 0:22:46.720
<v Speaker 1>So let's see, one hundred and twenty eight participants died

0:22:48.200 --> 0:22:56.280
<v Speaker 1>from syphilis, forty spouses had been diagnosed with it, and

0:22:56.320 --> 0:22:58.880
<v Speaker 1>the disease had been passed to nineteen children at birth.

0:23:00.119 --> 0:23:04.600
<v Speaker 1>People are still alive, some of them. As a result

0:23:04.720 --> 0:23:08.320
<v Speaker 1>of the Tuskege experiment, many African Americans developed lingering, deep

0:23:08.359 --> 0:23:15.640
<v Speaker 1>mistrust to public health officials and vaccines. During his apology,

0:23:19.000 --> 0:23:21.600
<v Speaker 1>oh yeah, oh yeah, Bill Clinton, when he was president,

0:23:21.680 --> 0:23:23.720
<v Speaker 1>he had to come and apologize.

0:23:23.840 --> 0:23:26.200
<v Speaker 2>He didn't have to, Well, I want to make sure

0:23:26.200 --> 0:23:26.840
<v Speaker 2>we say that.

0:23:26.680 --> 0:23:29.679
<v Speaker 1>That's fair, that's fair, But he did, and that is

0:23:30.440 --> 0:23:31.280
<v Speaker 1>an acknowledgment.

0:23:31.480 --> 0:23:33.960
<v Speaker 2>Yeah, he needed to, but didn't have to.

0:23:34.040 --> 0:23:35.560
<v Speaker 1>Yeah, there's a lot of stuff that no one's ever

0:23:35.600 --> 0:23:39.040
<v Speaker 1>going to apologize that's fair. But you know, he comes in,

0:23:39.160 --> 0:23:44.600
<v Speaker 1>he apologized for it. And what that does is it

0:23:44.680 --> 0:23:49.720
<v Speaker 1>makes people like us me and u Q who say

0:23:49.760 --> 0:23:56.080
<v Speaker 1>these things out loud look less crazy and less angry

0:23:56.160 --> 0:24:03.639
<v Speaker 1>and less radical to folks that aren't as studied. Usually

0:24:03.720 --> 0:24:07.280
<v Speaker 1>they're white folks that feel like we should be very

0:24:07.320 --> 0:24:13.359
<v Speaker 1>happy with what we've been given and our station in life. Yeah,

0:24:13.640 --> 0:24:15.440
<v Speaker 1>and these are the sorts of people that would say

0:24:15.480 --> 0:24:18.639
<v Speaker 1>to us, well, you weren't in the Tuskegee experiment, so

0:24:18.720 --> 0:24:20.000
<v Speaker 1>what is the problem with that?

0:24:20.160 --> 0:24:20.399
<v Speaker 2>You know?

0:24:21.160 --> 0:24:23.639
<v Speaker 1>And and you know the e everything is wrong and

0:24:23.720 --> 0:24:26.720
<v Speaker 1>the world only looks the way that it looks to them,

0:24:27.000 --> 0:24:28.399
<v Speaker 1>you know, and if we don't see it their way,

0:24:28.440 --> 0:24:32.840
<v Speaker 1>then we're somehow wrong. And so by Clinton apologizing for this,

0:24:33.280 --> 0:24:40.200
<v Speaker 1>it allows us to live in a world where okay,

0:24:40.240 --> 0:24:42.160
<v Speaker 1>we both have to agree on the facts. We both

0:24:42.200 --> 0:24:44.240
<v Speaker 1>have to agree that this happened, and we have to

0:24:44.240 --> 0:24:46.360
<v Speaker 1>deal with the implications of that, because if the government

0:24:46.480 --> 0:24:49.840
<v Speaker 1>never even acknowledged it, much less apologize for it. Then

0:24:49.880 --> 0:24:52.320
<v Speaker 1>we again, we sound like crazy people to those people.

0:24:53.240 --> 0:24:55.880
<v Speaker 1>We sound like enemies to those people somehow, just by

0:24:55.920 --> 0:24:58.399
<v Speaker 1>stating that the truth that the uh, you know, the

0:24:58.440 --> 0:25:00.800
<v Speaker 1>first doctor we talked about, all his records are in

0:25:00.840 --> 0:25:04.000
<v Speaker 1>the public domain. Now this guy's all that stuff, though.

0:25:03.920 --> 0:25:07.240
<v Speaker 2>And it's important to point out as ignorant as some

0:25:07.320 --> 0:25:10.760
<v Speaker 2>of these things may sound to us. We talked about

0:25:10.800 --> 0:25:13.919
<v Speaker 2>on one of our shows, there's a it's either a

0:25:13.960 --> 0:25:19.480
<v Speaker 2>burning or a hanging photograph, and their families present at

0:25:19.520 --> 0:25:23.520
<v Speaker 2>this picnic, it's important to point out by the very

0:25:23.600 --> 0:25:26.359
<v Speaker 2>nature of those people being there with their kids in

0:25:26.520 --> 0:25:32.560
<v Speaker 2>essence having a good time, some of them sincerely didn't

0:25:32.600 --> 0:25:35.239
<v Speaker 2>think anything was wrong with what they were doing. And

0:25:35.240 --> 0:25:40.240
<v Speaker 2>as heinous as it is, it's different than now where

0:25:40.240 --> 0:25:42.600
<v Speaker 2>people are fully aware that it's not okay, you know

0:25:42.640 --> 0:25:47.800
<v Speaker 2>what I mean. So it's as heinous and file as

0:25:47.800 --> 0:25:49.679
<v Speaker 2>some of these things sound, especially the things you were

0:25:49.680 --> 0:25:52.679
<v Speaker 2>saying with regard to the experiments on the young ladies.

0:25:53.320 --> 0:25:57.960
<v Speaker 2>As he perfected his methods, there may have been people

0:25:58.080 --> 0:26:02.560
<v Speaker 2>himself included, who seriously thought, even with the pain and

0:26:02.600 --> 0:26:05.960
<v Speaker 2>agony and screaming and discomfort. That was very, very clear

0:26:06.600 --> 0:26:09.680
<v Speaker 2>that black people did feel pain less. And there were

0:26:09.840 --> 0:26:13.560
<v Speaker 2>a generation or generations plural of people who felt we

0:26:13.560 --> 0:26:18.760
<v Speaker 2>were scientifically inferior and may have used, you know, what

0:26:18.800 --> 0:26:21.480
<v Speaker 2>they thought was clear science and their religion, and they're

0:26:21.520 --> 0:26:24.040
<v Speaker 2>just teaching from their parents, like we believe in Santa Claus,

0:26:24.040 --> 0:26:26.720
<v Speaker 2>once upon a time, until we grow up and learn better.

0:26:27.840 --> 0:26:32.360
<v Speaker 2>A lot of those things were taught and people believed

0:26:32.440 --> 0:26:35.720
<v Speaker 2>them because that's what you believe, you know, the same

0:26:35.760 --> 0:26:39.040
<v Speaker 2>with the religion that you practiced. It was taught to you.

0:26:39.040 --> 0:26:42.720
<v Speaker 2>You weren't born with the consciousness to know about God

0:26:42.760 --> 0:26:44.480
<v Speaker 2>and the role that he played in your life and

0:26:44.520 --> 0:26:49.440
<v Speaker 2>how you viewed your religion, be a Christian, Muslim, Buddhist, Jewish, Catholic,

0:26:49.520 --> 0:26:52.880
<v Speaker 2>whatever the case. So a lot of these things were

0:26:52.880 --> 0:26:56.399
<v Speaker 2>in doctrine to people from childhood at a time where

0:26:57.280 --> 0:27:00.280
<v Speaker 2>everyone felt that way. Just like thirty years ago, the

0:27:00.280 --> 0:27:04.520
<v Speaker 2>way that people spoke about our brothers in the LGBTQ

0:27:04.680 --> 0:27:06.920
<v Speaker 2>community was a lot different than it is today. And

0:27:06.960 --> 0:27:09.120
<v Speaker 2>I'm not talking one hundred years ago. I'm talking about

0:27:09.119 --> 0:27:12.000
<v Speaker 2>when I was a teenager, yea twenty years ago, thirty

0:27:12.040 --> 0:27:19.960
<v Speaker 2>years ago, ten years ago. Views are continually changing, people

0:27:20.040 --> 0:27:23.639
<v Speaker 2>becoming more informed, more educated. I don't like to use

0:27:23.680 --> 0:27:26.440
<v Speaker 2>the word tolerant, like I'll tolerate you if you're different

0:27:26.440 --> 0:27:29.119
<v Speaker 2>from me. Just sounds awful, But that's the kind of

0:27:29.119 --> 0:27:32.760
<v Speaker 2>word that they use. People are becoming more accepting, I

0:27:32.760 --> 0:27:37.360
<v Speaker 2>think is a better word, tolerant of people who practice

0:27:37.359 --> 0:27:40.800
<v Speaker 2>a different religion, a different lifestyle, come from a different background,

0:27:40.840 --> 0:27:44.520
<v Speaker 2>and look different than we do. I think it's important

0:27:44.520 --> 0:27:49.240
<v Speaker 2>that as a whole we evolve. And I think that's

0:27:49.320 --> 0:27:52.880
<v Speaker 2>why this is kind of me speaking to some things

0:27:52.920 --> 0:27:54.680
<v Speaker 2>that I've said on the show prior. Why I get

0:27:54.800 --> 0:27:59.240
<v Speaker 2>so upset at people who still choose hate and divisiveness

0:27:59.280 --> 0:28:03.879
<v Speaker 2>and you know, racism, because those things aren't charged to

0:28:03.920 --> 0:28:08.359
<v Speaker 2>ignorance anymore. You don't not know better anymore. You're just

0:28:08.480 --> 0:28:12.080
<v Speaker 2>choosing that. And that's why I'm so you know, I

0:28:12.119 --> 0:28:14.560
<v Speaker 2>say on the show all the time, Rams is the

0:28:14.600 --> 0:28:18.119
<v Speaker 2>heart and the consciousness of the show, because sometimes I'm mad,

0:28:19.200 --> 0:28:23.440
<v Speaker 2>and it's just because you know, people choosing evil over good,

0:28:23.440 --> 0:28:26.800
<v Speaker 2>to put it simple, kind of digs at me, man,

0:28:26.880 --> 0:28:30.000
<v Speaker 2>because once upon a time, even though it was terrible,

0:28:30.520 --> 0:28:35.520
<v Speaker 2>people really didn't know any better, right, and those doctors

0:28:35.520 --> 0:28:39.200
<v Speaker 2>were developed to maintain a superiority in a supremacy. So

0:28:39.560 --> 0:28:42.600
<v Speaker 2>even the roots of that doctrine were bad. But the

0:28:42.720 --> 0:28:45.640
<v Speaker 2>children of those people were taught something that they thought

0:28:45.720 --> 0:28:50.240
<v Speaker 2>was fact. And now we know better, and we're still

0:28:50.280 --> 0:28:52.640
<v Speaker 2>teaching that same stuff and not we but people are

0:28:52.680 --> 0:28:57.600
<v Speaker 2>still teaching those same things, and you know that's disturbing.

0:28:57.640 --> 0:28:58.720
<v Speaker 2>That's what upsets me the most.

0:28:58.800 --> 0:29:01.880
<v Speaker 1>You want to hear something funny that once upon a

0:29:01.920 --> 0:29:09.000
<v Speaker 1>time I was lived in some apartments and I was

0:29:09.040 --> 0:29:12.240
<v Speaker 1>I used to get baby sat by this lady named Betty,

0:29:13.280 --> 0:29:16.240
<v Speaker 1>Betty van Winkle. She's passed away now. Now Betty was

0:29:16.800 --> 0:29:18.640
<v Speaker 1>a million years old when I met her. I was

0:29:18.640 --> 0:29:25.280
<v Speaker 1>probably like ten something like that, and I have two

0:29:25.320 --> 0:29:27.880
<v Speaker 1>little sisters and a little brother. At the time, my

0:29:28.000 --> 0:29:31.320
<v Speaker 1>youngest sister was still baby mode, you know, probably in

0:29:31.360 --> 0:29:38.200
<v Speaker 1>diaper still. And I remember Betty telling me something like,

0:29:39.880 --> 0:29:42.120
<v Speaker 1>you know, well, black people they do have a you know,

0:29:42.200 --> 0:29:45.680
<v Speaker 1>there is an older that black people have. Ooh, you know,

0:29:45.800 --> 0:29:47.440
<v Speaker 1>so you just have to make sure that you scrub

0:29:47.520 --> 0:29:50.200
<v Speaker 1>extra hard, you know, and you wear perfume and lotion

0:29:50.280 --> 0:29:54.800
<v Speaker 1>and everything. So we Betty, Now, Betty, now I was

0:29:54.840 --> 0:29:57.760
<v Speaker 1>a kid, you know, and no one. I had never

0:29:57.800 --> 0:30:02.400
<v Speaker 1>heard this before. So Bettie telling me this was like,

0:30:04.000 --> 0:30:07.120
<v Speaker 1>oh my god, I older, you know, a slight older,

0:30:07.160 --> 0:30:10.640
<v Speaker 1>there's whatever. However she said it, I'm like, huh, you know,

0:30:10.840 --> 0:30:12.960
<v Speaker 1>well now I'm very aware, you know, because you know,

0:30:13.000 --> 0:30:17.640
<v Speaker 1>around ten is when you start partner. You start understanding like, okay,

0:30:17.680 --> 0:30:20.280
<v Speaker 1>there's there's girls. There's even if I'm not in the

0:30:20.320 --> 0:30:21.760
<v Speaker 1>girls all the way, because I didn't get into girls

0:30:21.840 --> 0:30:23.680
<v Speaker 1>until I was middle school, you know what I mean.

0:30:24.360 --> 0:30:28.480
<v Speaker 1>But I don't want to get teased, right, so, you know,

0:30:28.520 --> 0:30:30.840
<v Speaker 1>little kids are mean. So it gave me a little

0:30:30.840 --> 0:30:32.960
<v Speaker 1>bit of a complex. You know, to this day, I

0:30:33.000 --> 0:30:39.040
<v Speaker 1>have much cologne. I have like seventeen deodorants. You know.

0:30:39.120 --> 0:30:41.400
<v Speaker 1>My bathroom is a mess, a clean mess, but you know,

0:30:41.760 --> 0:30:46.080
<v Speaker 1>got a lot of variety in there. But yeah, so

0:30:46.160 --> 0:30:50.640
<v Speaker 1>Betty told me this, and I assumed that it was.

0:30:50.600 --> 0:30:51.600
<v Speaker 2>True because she.

0:30:53.280 --> 0:30:55.600
<v Speaker 1>Loved us. I do believe that she did. You know,

0:30:55.800 --> 0:31:00.080
<v Speaker 1>she learned something from somebody who lived in the eighteen hundreds,

0:31:00.280 --> 0:31:03.120
<v Speaker 1>you know, when she was a little girl, because her

0:31:03.160 --> 0:31:05.880
<v Speaker 1>parents had based on her age alone, you know. And

0:31:05.880 --> 0:31:08.480
<v Speaker 1>I knew Betty in the nineties, and Betty was I

0:31:08.520 --> 0:31:10.960
<v Speaker 1>don't know, seventy when I met her or something like that.

0:31:11.760 --> 0:31:19.680
<v Speaker 1>So the thing is, it wasn't until I was twenty four,

0:31:20.240 --> 0:31:22.479
<v Speaker 1>twenty three. I'm thirty eight now, So what until I was,

0:31:22.760 --> 0:31:25.480
<v Speaker 1>you know, early to mid twenties when I recognized that

0:31:28.680 --> 0:31:34.800
<v Speaker 1>Africans taught Europeans how to bathe. You know, you remember

0:31:34.840 --> 0:31:37.000
<v Speaker 1>there was a lot of plagues and stuff, and those

0:31:37.000 --> 0:31:45.240
<v Speaker 1>things were being you know, perpetuated throughout Europe, and you know,

0:31:46.040 --> 0:31:51.320
<v Speaker 1>the hygiene practices of northern Africans became particularly useful to

0:31:51.360 --> 0:31:56.560
<v Speaker 1>those Europeans in preventing the spread of all the different

0:31:56.560 --> 0:31:59.200
<v Speaker 1>plagues that was claiming the lives of them and their

0:31:59.200 --> 0:32:03.080
<v Speaker 1>loved ones and their family right. And so the teachings

0:32:03.120 --> 0:32:08.200
<v Speaker 1>of these Africans, it's funny when you when you see that,

0:32:08.240 --> 0:32:09.600
<v Speaker 1>it's like, wait a minute, hold on, this is the

0:32:09.640 --> 0:32:12.680
<v Speaker 1>opposite of what I was told, you know, And and

0:32:12.880 --> 0:32:18.600
<v Speaker 1>flip this. Once upon a time in this country, you know,

0:32:18.760 --> 0:32:21.360
<v Speaker 1>everyone bathed. I might have been like once a week,

0:32:21.560 --> 0:32:24.280
<v Speaker 1>and I all use the same bathwater, you know, and

0:32:24.320 --> 0:32:26.960
<v Speaker 1>all this and and you have to bear in mind

0:32:26.960 --> 0:32:31.200
<v Speaker 1>that a lot of these ideas, in my assumption, my estimation,

0:32:31.360 --> 0:32:35.760
<v Speaker 1>come from well, if you have people who are poor,

0:32:36.160 --> 0:32:39.640
<v Speaker 1>who have two pairs of clothes, their Sunday best and

0:32:39.680 --> 0:32:44.240
<v Speaker 1>their work clothes, you know, and they might not even

0:32:44.280 --> 0:32:47.960
<v Speaker 1>have shoes. You know, you can't even consider them poor

0:32:48.000 --> 0:32:51.120
<v Speaker 1>because their property. Dogs and cats aren't poor or rich

0:32:51.280 --> 0:32:54.080
<v Speaker 1>their property right, so these people are not. They're not

0:32:54.360 --> 0:33:00.440
<v Speaker 1>subject to those considerations. So you have slaves that you

0:33:00.480 --> 0:33:04.120
<v Speaker 1>know that rarely, if ever, get de bathed. They're always

0:33:04.160 --> 0:33:07.160
<v Speaker 1>around each other, and they're in squalor. It's their life,

0:33:07.240 --> 0:33:10.240
<v Speaker 1>you know, they live next to the hogs and the hogkins.

0:33:11.600 --> 0:33:15.960
<v Speaker 1>If there's a reputation that develops that, you know, they

0:33:15.960 --> 0:33:20.000
<v Speaker 1>don't smell that great. You know, by the time it

0:33:20.040 --> 0:33:22.720
<v Speaker 1>gets to you know, a ten year old ramses being

0:33:22.760 --> 0:33:25.520
<v Speaker 1>passed from generation and generation that black people have a

0:33:25.600 --> 0:33:27.400
<v Speaker 1>slight over to them. By the time it gets to me,

0:33:30.280 --> 0:33:34.120
<v Speaker 1>it's gone through. You know, we've kind of evolved past that,

0:33:34.360 --> 0:33:37.920
<v Speaker 1>but the rumor stays, and that's the power of a rumor. Again.

0:33:38.160 --> 0:33:41.000
<v Speaker 1>So just a quick story that I'm glad I got

0:33:41.040 --> 0:33:42.640
<v Speaker 1>to share. You know, I've got a few of those,

0:33:42.640 --> 0:33:46.160
<v Speaker 1>But table's day for that one. All right, Black history,

0:33:46.200 --> 0:33:52.480
<v Speaker 1>moving on, Uh, you know, the youngest person ever executed

0:33:54.360 --> 0:33:56.720
<v Speaker 1>in the United States of America was black.

0:33:58.720 --> 0:34:01.680
<v Speaker 2>I did not know that. But nothing about that fact

0:34:01.840 --> 0:34:02.640
<v Speaker 2>surprises me.

0:34:03.240 --> 0:34:05.560
<v Speaker 1>When you hear a cool story, shoot, it's not cool.

0:34:08.120 --> 0:34:13.640
<v Speaker 1>George Steney Junior h he was sentenced to death at

0:34:13.640 --> 0:34:19.239
<v Speaker 1>fourteen years old. They electrocuted him and they put the

0:34:19.239 --> 0:34:21.279
<v Speaker 1>little thing on his head and shocked him. There's actually

0:34:21.280 --> 0:34:23.040
<v Speaker 1>a photograph of him that exists, if you wanted to

0:34:23.040 --> 0:34:23.480
<v Speaker 1>look it up.

0:34:23.880 --> 0:34:25.359
<v Speaker 2>Definitely, don't want to look it up.

0:34:26.040 --> 0:34:28.480
<v Speaker 1>It's not it's not He's not dead, you know. In

0:34:28.520 --> 0:34:30.640
<v Speaker 1>the picture. It's just he's crying, you know, and he's

0:34:30.640 --> 0:34:32.640
<v Speaker 1>got the thing on his head. They snapped a photograph

0:34:32.680 --> 0:34:37.399
<v Speaker 1>of him, and but it's you know, you know, there's

0:34:37.440 --> 0:34:39.319
<v Speaker 1>there's this been this call, you know, say their name,

0:34:39.400 --> 0:34:41.880
<v Speaker 1>say his name, say her name, you know, in recent

0:34:42.239 --> 0:34:45.040
<v Speaker 1>years and months, and I think that it's important for allies.

0:34:45.480 --> 0:34:48.000
<v Speaker 1>We've been through enough trauma, so we don't have to

0:34:48.080 --> 0:34:52.160
<v Speaker 1>continue to stare at these you know. But I think

0:34:52.200 --> 0:34:57.600
<v Speaker 1>that seeing the face of a child weeping, especially after

0:34:57.640 --> 0:35:04.799
<v Speaker 1>you hear this story, well make it real for some

0:35:04.880 --> 0:35:08.480
<v Speaker 1>folks who might again just be casual listeners of the show,

0:35:08.560 --> 0:35:10.360
<v Speaker 1>or they're just happened to catch us on a Saturday

0:35:10.400 --> 0:35:16.239
<v Speaker 1>or Sunday, whenever you're listening. You know, my words will

0:35:16.280 --> 0:35:18.359
<v Speaker 1>only go so far. But for you to make this,

0:35:19.719 --> 0:35:21.839
<v Speaker 1>you know, really commit to this. You know, if you're

0:35:21.840 --> 0:35:23.279
<v Speaker 1>trying to be a better person, trying to be a

0:35:23.280 --> 0:35:26.880
<v Speaker 1>better brother or sister to your African American brothers and sisters,

0:35:28.120 --> 0:35:29.640
<v Speaker 1>you know this is one way to do it. Look

0:35:29.800 --> 0:35:33.239
<v Speaker 1>in the face of this child as he weeps in

0:35:33.280 --> 0:35:36.560
<v Speaker 1>the final moments of his life. He was a real person.

0:35:37.440 --> 0:35:40.320
<v Speaker 1>He was born, he had a heartbeat, He was endowed

0:35:40.320 --> 0:35:43.120
<v Speaker 1>with consciousness, He had a future, He had dreams and goals,

0:35:43.600 --> 0:35:47.000
<v Speaker 1>things that scared him. Probably had a favorite food. He

0:35:47.080 --> 0:35:50.480
<v Speaker 1>made people laugh, he cried everything.

0:35:50.360 --> 0:35:51.000
<v Speaker 2>Just like you and me.

0:35:52.000 --> 0:35:54.399
<v Speaker 1>And they executed him. They snuffed his life out at

0:35:54.400 --> 0:36:03.279
<v Speaker 1>fourteen years old. During his trial, even on the day

0:36:03.280 --> 0:36:06.640
<v Speaker 1>of his execution, he always carried a Bible in his hand,

0:36:06.719 --> 0:36:15.319
<v Speaker 1>claiming to be innocent. For what that's worth, he was

0:36:15.360 --> 0:36:19.840
<v Speaker 1>accused of killing two white girls, eleven year old Betty

0:36:20.640 --> 0:36:24.799
<v Speaker 1>and Mary, aged seven. The bodies were found near the

0:36:24.840 --> 0:36:29.800
<v Speaker 1>house where the teenager resided with his parents. At that time.

0:36:29.880 --> 0:36:35.000
<v Speaker 1>All members of the jury were white. Of course, The

0:36:35.080 --> 0:36:37.800
<v Speaker 1>trial lasted only two hours, and the sentence.

0:36:37.840 --> 0:36:41.720
<v Speaker 2>Wait, a double murdered trial lasted two hours.

0:36:42.640 --> 0:36:44.799
<v Speaker 1>Yeah, I want me read it again. That's what it said. Yeah,

0:36:46.600 --> 0:36:50.719
<v Speaker 1>but you know why though, right, I think you know what,

0:36:52.680 --> 0:36:57.160
<v Speaker 1>But this is really what's gone fry your brain.

0:36:57.600 --> 0:36:58.160
<v Speaker 2>Oh.

0:36:58.200 --> 0:37:01.719
<v Speaker 1>The trial lasted only two hours. The sentence was dictated

0:37:01.800 --> 0:37:08.240
<v Speaker 1>ten minutes later. It was quick to extinguish his life.

0:37:08.320 --> 0:37:13.000
<v Speaker 2>They'd already made their minds up when they saw who

0:37:13.040 --> 0:37:16.840
<v Speaker 2>the charges were brought against. They'd already made their mind up. Yeah,

0:37:16.920 --> 0:37:19.480
<v Speaker 2>he did it, and we're going to punish him the

0:37:19.560 --> 0:37:20.680
<v Speaker 2>worst way we know how.

0:37:25.400 --> 0:37:26.600
<v Speaker 1>All right, so.

0:37:28.080 --> 0:37:29.719
<v Speaker 2>We know he did it, even though there might not

0:37:29.760 --> 0:37:31.480
<v Speaker 2>be any evidence, we know he did it.

0:37:33.160 --> 0:37:40.120
<v Speaker 1>Oh, this this gets way worse. George Stenny Jr. Again,

0:37:40.160 --> 0:37:41.759
<v Speaker 1>I want you to remember that. By the way, if

0:37:41.760 --> 0:37:44.240
<v Speaker 1>you're just tuning in the civic sich ferromy host Rams' joh.

0:37:44.040 --> 0:37:47.640
<v Speaker 2>And this is Quentin, but they call me q Ward.

0:37:47.680 --> 0:37:52.359
<v Speaker 1>Yes, indeed, And we are celebrating black history, some parts

0:37:52.400 --> 0:37:54.799
<v Speaker 1>you may not know about. Right now, we're talking about

0:37:54.880 --> 0:37:59.279
<v Speaker 1>George Stenny Junior, the youngest human being to be executed

0:37:59.480 --> 0:38:06.480
<v Speaker 1>in the United States. The boy's parents were threatened and

0:38:06.640 --> 0:38:10.880
<v Speaker 1>prevented from being present in the courtroom and subsequently expelled

0:38:10.920 --> 0:38:15.480
<v Speaker 1>from that city. Before the execution, George spent eighty one

0:38:15.600 --> 0:38:18.280
<v Speaker 1>days in prison without being able to see his parents.

0:38:19.320 --> 0:38:23.280
<v Speaker 1>He was held in solitary eighty miles from the city.

0:38:23.440 --> 0:38:25.800
<v Speaker 1>He was heard alone, without the presence of his parents

0:38:25.880 --> 0:38:36.720
<v Speaker 1>or a lawyer. In other words, they found two dead people.

0:38:38.640 --> 0:38:41.240
<v Speaker 1>They found someone who lived close enough that was black.

0:38:41.800 --> 0:38:43.440
<v Speaker 1>Have you ever heard the expression, man, I was just

0:38:43.440 --> 0:38:46.680
<v Speaker 1>black and nearby, as he's literally a victim of that.

0:38:46.840 --> 0:38:48.640
<v Speaker 1>For those of you who've never heard that expression, that's

0:38:48.680 --> 0:38:52.880
<v Speaker 1>a common expression for black folks to just be black

0:38:52.920 --> 0:38:55.479
<v Speaker 1>and nearby, And it means exactly what you think it means.

0:38:55.480 --> 0:38:57.480
<v Speaker 1>It's just like I just got hemmed up on some nonsense.

0:38:57.520 --> 0:38:58.880
<v Speaker 1>I have none to do with it. I was just

0:38:58.920 --> 0:39:01.279
<v Speaker 1>the closest, easiest target for the people who were looking

0:39:01.320 --> 0:39:04.160
<v Speaker 1>for a close, easy target, and I was black enough

0:39:04.160 --> 0:39:05.799
<v Speaker 1>to fit that description. So here we are.

0:39:06.120 --> 0:39:08.680
<v Speaker 2>The fit the description part is important, right, because we

0:39:08.719 --> 0:39:10.240
<v Speaker 2>weren't just looking for any target.

0:39:10.600 --> 0:39:12.520
<v Speaker 1>And that's part of you know, we talk about how

0:39:12.600 --> 0:39:16.759
<v Speaker 1>somehow our skin makes us appear criminal to police and

0:39:16.800 --> 0:39:21.919
<v Speaker 1>to you know, a lot of folks. This is kind

0:39:21.960 --> 0:39:24.800
<v Speaker 1>of you know, what he was up against he was

0:39:24.840 --> 0:39:31.920
<v Speaker 1>black and nearby, all right, And again, I want to reiterate,

0:39:32.200 --> 0:39:34.600
<v Speaker 1>he never got a chance to talk to a lawyer,

0:39:35.600 --> 0:39:39.359
<v Speaker 1>never got a chance to talk to his parents. Their

0:39:39.440 --> 0:39:40.640
<v Speaker 1>kid went out to play.

0:39:40.400 --> 0:39:44.040
<v Speaker 2>One day and then they convicted and sentenced in less

0:39:44.040 --> 0:39:45.360
<v Speaker 2>than three hours.

0:39:47.239 --> 0:39:54.200
<v Speaker 1>So he was electrocuted with five three and eighty volts

0:39:54.239 --> 0:39:59.440
<v Speaker 1>in his head. Seventy years later, his innocence was finally

0:39:59.480 --> 0:40:03.200
<v Speaker 1>proven to a judge in South Carolina. The boy was innocent.

0:40:03.480 --> 0:40:06.200
<v Speaker 1>Someone set him up, set it up to blame him

0:40:07.239 --> 0:40:10.640
<v Speaker 1>for the crime. And you can read all the rest

0:40:10.640 --> 0:40:13.480
<v Speaker 1>of that if you want. He again George Stinny Junior

0:40:13.680 --> 0:40:16.640
<v Speaker 1>s T I N N E Y on Wikipedia.

0:40:17.120 --> 0:40:18.640
<v Speaker 2>Yeah, I'm gonna look that up because I love to

0:40:19.120 --> 0:40:22.200
<v Speaker 2>to learn about how his I was proven.

0:40:22.239 --> 0:40:24.560
<v Speaker 1>You're gonna you're gonna see his face. But yeah, that

0:40:24.680 --> 0:40:27.840
<v Speaker 1>was actually something that the government acknowledged. And uh, you

0:40:27.880 --> 0:40:32.400
<v Speaker 1>know that's obviously that comes from a dark time in

0:40:32.440 --> 0:40:34.759
<v Speaker 1>the country. But you know it's not so dark because

0:40:34.760 --> 0:40:38.480
<v Speaker 1>Trayvon was twenty twelve, you know, George Floyd was was

0:40:38.520 --> 0:40:46.160
<v Speaker 1>a twenty twenty. Brehanna Taylor was twenty twenty. Yeah, I

0:40:46.200 --> 0:40:48.880
<v Speaker 1>forget the kid's name, but he lived in Colorado and

0:40:48.920 --> 0:40:50.799
<v Speaker 1>he had I think he had like autism or something.

0:40:50.880 --> 0:40:53.439
<v Speaker 1>He was walking home. He had a hoodie on or baby,

0:40:53.480 --> 0:40:55.160
<v Speaker 1>I forget his name. He deserves for me to say

0:40:55.160 --> 0:40:58.000
<v Speaker 1>his name. But that's the one that troubles me the most.

0:40:59.440 --> 0:41:03.480
<v Speaker 1>That he was I think he was walking home.

0:41:03.520 --> 0:41:05.840
<v Speaker 2>I want to say, an artistic kid as well.

0:41:05.920 --> 0:41:10.759
<v Speaker 1>Right, he used to work with the cats, I want

0:41:10.760 --> 0:41:12.600
<v Speaker 1>to say. And he would like play his trumpet at

0:41:13.520 --> 0:41:18.600
<v Speaker 1>or was it a trumpet? I'm not sure. In any event,

0:41:24.840 --> 0:41:28.759
<v Speaker 1>I I'm looking for him, I can't find him.

0:41:28.800 --> 0:41:29.680
<v Speaker 2>Oh, here he goes right here.

0:41:30.320 --> 0:41:32.960
<v Speaker 1>Elijah McClean. He deserved for me to say his name,

0:41:33.520 --> 0:41:36.080
<v Speaker 1>Elijah McLain. That's the one that really bothered me because

0:41:37.120 --> 0:41:41.200
<v Speaker 1>as he was dying, as as the police snuffed his

0:41:41.320 --> 0:41:46.400
<v Speaker 1>life out, he was still trying to say positive things

0:41:46.400 --> 0:41:49.000
<v Speaker 1>to them. If you ever read the transcripts, it'll break

0:41:49.040 --> 0:41:50.920
<v Speaker 1>your heart. He was trying to say, I love you,

0:41:51.200 --> 0:41:52.920
<v Speaker 1>Why are you doing this to me? I'm sorry? What

0:41:52.960 --> 0:41:55.960
<v Speaker 1>did I do wrong? You know, and you know that

0:41:56.000 --> 0:42:02.040
<v Speaker 1>type of mind, it's very difficult to grasp traumatic things

0:42:02.040 --> 0:42:03.960
<v Speaker 1>in the way that you know, you and I can

0:42:04.120 --> 0:42:06.960
<v Speaker 1>can process them. And so he really didn't know what

0:42:07.000 --> 0:42:09.200
<v Speaker 1>was happening to him and couldn't understand it, and then

0:42:09.719 --> 0:42:14.120
<v Speaker 1>he was not alive anymore. And to my understanding, no

0:42:14.160 --> 0:42:16.960
<v Speaker 1>one has been held accountable for that. So shout out

0:42:16.960 --> 0:42:23.040
<v Speaker 1>to Colorado for that one. All right, some more black history.

0:42:22.080 --> 0:42:27.279
<v Speaker 2>Okay, trying to be trying to be you know, as

0:42:27.520 --> 0:42:34.560
<v Speaker 2>talk to me. We're fathers, man, and it's not that,

0:42:34.719 --> 0:42:42.080
<v Speaker 2>not that, not that being fathers makes us more susceptible

0:42:42.120 --> 0:42:45.359
<v Speaker 2>to those feelings because I always, uh, you know, you

0:42:45.360 --> 0:42:47.640
<v Speaker 2>hear about something being done wrong to a woman and

0:42:47.640 --> 0:42:50.400
<v Speaker 2>you're hear somebody say I got daughters, because if that

0:42:50.480 --> 0:42:58.640
<v Speaker 2>gives them the more ground to feel. But our fears

0:42:58.680 --> 0:42:59.280
<v Speaker 2>are different.

0:42:59.760 --> 0:43:05.520
<v Speaker 3>Yeah, I don't think we're more empathetic, especially with regards

0:43:05.520 --> 0:43:07.960
<v Speaker 3>to the example that I use, because we all have mothers,

0:43:08.640 --> 0:43:11.200
<v Speaker 3>nothing else, so we can all relate to the idea

0:43:11.239 --> 0:43:15.440
<v Speaker 3>of love from and to a woman. But our fears

0:43:15.480 --> 0:43:18.799
<v Speaker 3>are different when when you're a parent and when you're

0:43:18.840 --> 0:43:23.520
<v Speaker 3>a father to a black boy. And these stories are

0:43:23.560 --> 0:43:29.360
<v Speaker 3>not history, they're today, right. We learn about slavery in

0:43:29.440 --> 0:43:33.400
<v Speaker 3>school as part of our very very dark, difficult.

0:43:32.880 --> 0:43:34.080
<v Speaker 2>And traumatic past.

0:43:34.160 --> 0:43:34.920
<v Speaker 1>It's history.

0:43:36.239 --> 0:43:39.239
<v Speaker 2>Things we're talking about right now. They aren't history. They're

0:43:39.280 --> 0:43:43.680
<v Speaker 2>still normal today. They're not one off, They're not these

0:43:43.800 --> 0:43:50.440
<v Speaker 2>rare things that happen every now and then. And you

0:43:50.520 --> 0:43:52.680
<v Speaker 2>know how you know proud I am, and you know

0:43:52.920 --> 0:43:56.320
<v Speaker 2>if you follow me on social media, you'll see my kids,

0:43:57.560 --> 0:44:01.640
<v Speaker 2>you know, and the comments that I get about my

0:44:01.760 --> 0:44:05.440
<v Speaker 2>kid they always make me feel incredible. I just wonder,

0:44:05.480 --> 0:44:09.520
<v Speaker 2>at what point, for my son specifically, people see him

0:44:09.560 --> 0:44:12.880
<v Speaker 2>different than beautiful and oh my god, he's so cute.

0:44:14.080 --> 0:44:15.560
<v Speaker 2>Is it when I get his first haircut?

0:44:15.719 --> 0:44:16.360
<v Speaker 1>Is it when.

0:44:18.360 --> 0:44:20.480
<v Speaker 2>When somebody braids his first corn row? Like?

0:44:21.280 --> 0:44:23.120
<v Speaker 1>What at what point does he go from?

0:44:23.160 --> 0:44:25.239
<v Speaker 2>When does he go from oh my god to oh

0:44:25.320 --> 0:44:31.200
<v Speaker 2>my god? And I'd be naive to think it's not

0:44:31.239 --> 0:44:35.000
<v Speaker 2>going to happen to him. He is beautiful, that is

0:44:35.000 --> 0:44:38.680
<v Speaker 2>my baby boy. But I'm my mom's baby boy. And

0:44:38.760 --> 0:44:43.799
<v Speaker 2>I'm forty years old, thank God, still here. But have

0:44:43.920 --> 0:44:46.120
<v Speaker 2>I had moments where I didn't think I'd come out

0:44:46.120 --> 0:44:47.879
<v Speaker 2>the other side of it okay, and I would get

0:44:47.880 --> 0:44:50.840
<v Speaker 2>home and be able to tell this story. Yes, a

0:44:50.880 --> 0:44:56.520
<v Speaker 2>couple times in the last two hundred days, one time

0:44:56.560 --> 0:45:04.560
<v Speaker 2>in the last thirty days. I don't know. It's becoming

0:45:04.640 --> 0:45:06.839
<v Speaker 2>more and more difficult to not be affected by Even

0:45:06.840 --> 0:45:11.480
<v Speaker 2>when we talk to each other about show topics, we're

0:45:11.520 --> 0:45:14.919
<v Speaker 2>searching for the light you want to come on one

0:45:15.000 --> 0:45:20.799
<v Speaker 2>day and just talk and laugh and smile. But I

0:45:20.840 --> 0:45:26.040
<v Speaker 2>often find myself feeling guilty for being the person that's

0:45:26.280 --> 0:45:28.719
<v Speaker 2>shining the flashlight on the stuff that we shine it

0:45:28.760 --> 0:45:32.920
<v Speaker 2>into because people would argue they're fatigue with hearing it.

0:45:33.000 --> 0:45:35.520
<v Speaker 2>I know what you mean. I'm so sorry, y'all, and

0:45:36.880 --> 0:45:39.040
<v Speaker 2>we have to do it. It's very, very difficult to

0:45:41.040 --> 0:45:43.040
<v Speaker 2>abuse someone. I won't even say a child, but say

0:45:43.080 --> 0:45:47.960
<v Speaker 2>you're abusing someone their whole life, and you tell them

0:45:47.960 --> 0:45:51.719
<v Speaker 2>to stop complaining about it, stop bring why do you

0:45:51.760 --> 0:45:58.719
<v Speaker 2>keep bringing it up? Because you keep doing it. And

0:45:58.760 --> 0:46:03.680
<v Speaker 2>there are people that are exhausted that hearing us talk

0:46:03.760 --> 0:46:10.120
<v Speaker 2>about the way the world is viewed through our eyes.

0:46:12.520 --> 0:46:17.360
<v Speaker 2>They're tired of feeling guilty about it, and they're tired

0:46:17.400 --> 0:46:24.120
<v Speaker 2>of hearing us talk about it. And last week when

0:46:24.200 --> 0:46:29.120
<v Speaker 2>Camille went on Bill Maher show on HBO, talked about

0:46:29.160 --> 0:46:34.640
<v Speaker 2>how privileged he is, so there's no white privilege and

0:46:35.800 --> 0:46:41.280
<v Speaker 2>systemic racism doesn't exist. And you know, Bill Maher, someone

0:46:41.320 --> 0:46:44.680
<v Speaker 2>who I viewed as an ally for a decade, easy

0:46:45.360 --> 0:46:49.840
<v Speaker 2>sat and agreed with him because they're both just tired

0:46:49.880 --> 0:46:53.080
<v Speaker 2>of race being interjected into anything. As if we're the

0:46:53.120 --> 0:46:59.000
<v Speaker 2>ones doing it, you don't say, hey, look at me

0:46:59.080 --> 0:47:05.040
<v Speaker 2>different because I'm please. And they know so many black

0:47:05.040 --> 0:47:08.680
<v Speaker 2>people that are tired of being felt sorry for and

0:47:08.719 --> 0:47:11.640
<v Speaker 2>are tired of hearing about it. Okay, So the black

0:47:11.680 --> 0:47:15.359
<v Speaker 2>people that you know feel that way, and you know

0:47:15.400 --> 0:47:20.160
<v Speaker 2>that for sure you're speaking for all of them, or

0:47:20.160 --> 0:47:23.960
<v Speaker 2>are you speaking to the one who like Camille, who

0:47:24.080 --> 0:47:30.120
<v Speaker 2>like Jason Woodlock, who like Candice Owens, want to be

0:47:30.200 --> 0:47:34.040
<v Speaker 2>comfortable around the colleagues that help them put money in

0:47:34.080 --> 0:47:38.480
<v Speaker 2>their bank accounts, and they want to show gratitude for

0:47:38.560 --> 0:47:41.720
<v Speaker 2>the positions that they've in, the places that they've ascended

0:47:41.719 --> 0:47:46.040
<v Speaker 2>to in their lives. These are educated, accomplished, successful black people.

0:47:48.400 --> 0:47:51.800
<v Speaker 1>I want to say something while we're on that topic.

0:47:52.880 --> 0:47:56.320
<v Speaker 1>For those examples that you name, there are so many

0:47:56.400 --> 0:48:04.080
<v Speaker 1>more accomplished, wealthy, successful, whatever black people who acknowledge the

0:48:04.120 --> 0:48:07.480
<v Speaker 1>reality of the situation, and they are very much the exception.

0:48:08.280 --> 0:48:10.840
<v Speaker 1>They you know, they managed to navigate these waters a

0:48:10.880 --> 0:48:13.200
<v Speaker 1>little differently and things worked out a little bit better

0:48:13.200 --> 0:48:16.920
<v Speaker 1>for them. But it's it was a fluke or whatever,

0:48:17.120 --> 0:48:21.880
<v Speaker 1>you know, I I rams this recognized that for me

0:48:21.960 --> 0:48:24.920
<v Speaker 1>to even be on the radio, like it's just an

0:48:24.960 --> 0:48:27.400
<v Speaker 1>alignment of the moon and the stars and the planets.

0:48:27.719 --> 0:48:30.719
<v Speaker 1>This was never a realistic thing for me in my

0:48:30.800 --> 0:48:35.800
<v Speaker 1>lifetime to be able to use radio in a city

0:48:35.920 --> 0:48:37.520
<v Speaker 1>as big as you know, the one that I'm from,

0:48:37.560 --> 0:48:42.759
<v Speaker 1>which is Phoenix, and make a living off of it.

0:48:43.160 --> 0:48:43.399
<v Speaker 2>Right.

0:48:43.520 --> 0:48:45.839
<v Speaker 1>It's just it's so I thought that I was going

0:48:45.880 --> 0:48:48.719
<v Speaker 1>to just get a job the same as anyone else.

0:48:48.760 --> 0:48:51.359
<v Speaker 1>And so you know, there are many more people who

0:48:51.360 --> 0:48:55.239
<v Speaker 1>will acknowledge that, you know, so I just I think

0:48:55.239 --> 0:48:56.960
<v Speaker 1>it's there are some people who are going to go

0:48:57.000 --> 0:48:59.160
<v Speaker 1>against the grain, of course, and some people just prefer

0:48:59.239 --> 0:49:02.279
<v Speaker 1>to be antagonist. But you know, for the most part,

0:49:02.360 --> 0:49:04.799
<v Speaker 1>everyone kind of agrees that you get a tougher go.

0:49:04.880 --> 0:49:06.320
<v Speaker 1>If you're a woman and you get a tougher go.

0:49:06.400 --> 0:49:07.960
<v Speaker 1>If you're gay, you get a tougher go. If you're

0:49:07.960 --> 0:49:09.840
<v Speaker 1>black or brown, you get a tougher go. If you

0:49:09.960 --> 0:49:12.360
<v Speaker 1>are handicapped, if you get a tougher go. If you're Muslim,

0:49:12.400 --> 0:49:14.600
<v Speaker 1>you get a tougher go. If you're you know, any

0:49:14.600 --> 0:49:15.520
<v Speaker 1>of these sorts of things.

0:49:15.600 --> 0:49:16.960
<v Speaker 2>Try being all of the above.

0:49:17.160 --> 0:49:22.080
<v Speaker 1>There you go, so I know some gay black women.

0:49:21.840 --> 0:49:25.280
<v Speaker 2>Who imagine gay black Muslim woman.

0:49:25.400 --> 0:49:28.600
<v Speaker 1>Oh yeah, no, those are the people that honestly, those

0:49:28.600 --> 0:49:30.560
<v Speaker 1>are the people that really get out there and make

0:49:30.560 --> 0:49:31.320
<v Speaker 1>the world change.

0:49:31.400 --> 0:49:32.000
<v Speaker 2>Superhero.

0:49:32.160 --> 0:49:39.080
<v Speaker 1>Yeah exactly. But yeah, so again I want to make

0:49:39.080 --> 0:49:41.480
<v Speaker 1>sure that I, oh another thing while run the subject.

0:49:41.480 --> 0:49:43.360
<v Speaker 1>I'm not prepared to talk about this at length, but

0:49:44.280 --> 0:49:48.799
<v Speaker 1>I do want to mention Emmitt Till briefly. A lot

0:49:48.800 --> 0:49:50.600
<v Speaker 1>of folks might know the story of Emmitt Till, but

0:49:50.640 --> 0:49:57.480
<v Speaker 1>it's not too dissimilar from George Stanny Junior. And in brief,

0:49:58.200 --> 0:50:00.400
<v Speaker 1>you know, he was he was a little bit lighter

0:50:00.400 --> 0:50:06.640
<v Speaker 1>skinned black child. He was fourteen. He went from Chicago

0:50:06.840 --> 0:50:10.319
<v Speaker 1>down to I can't remember what state it was, but

0:50:10.800 --> 0:50:16.200
<v Speaker 1>some midwestern southern state and whistled like kind of like

0:50:16.239 --> 0:50:19.440
<v Speaker 1>a what's that whistle you do? Fox?

0:50:19.440 --> 0:50:19.800
<v Speaker 2>Whistle?

0:50:19.840 --> 0:50:22.600
<v Speaker 1>Fox whistled at a white woman as she was leaving

0:50:22.880 --> 0:50:25.960
<v Speaker 1>a grocery store. And so he did the little whistle

0:50:27.640 --> 0:50:29.960
<v Speaker 1>and then he says bye baby to the to the lady,

0:50:30.719 --> 0:50:34.120
<v Speaker 1>and then you know, lady keeps walking or whatever, and

0:50:34.160 --> 0:50:36.520
<v Speaker 1>then some folks came snatched him out of his bed.

0:50:37.120 --> 0:50:37.719
<v Speaker 2>Beat him up.

0:50:38.800 --> 0:50:41.680
<v Speaker 1>I think there's that's they dragged him behind a car,

0:50:43.200 --> 0:50:47.000
<v Speaker 1>dumped his body in the river, anchored his body to something,

0:50:47.040 --> 0:50:50.120
<v Speaker 1>and threw him in the river. I'm not mistaken. And

0:50:50.160 --> 0:50:53.000
<v Speaker 1>the reason we know his name is because his mom,

0:50:54.840 --> 0:50:58.560
<v Speaker 1>as g as she was, had an open casket funeral

0:50:58.640 --> 0:51:01.680
<v Speaker 1>for him, and then so everyone, all the press was

0:51:01.719 --> 0:51:04.640
<v Speaker 1>able to come and take pictures of his body. His

0:51:04.680 --> 0:51:08.879
<v Speaker 1>body was all beat up and bruised, and it had

0:51:09.120 --> 0:51:10.840
<v Speaker 1>been in water and so forth, and so it was

0:51:10.920 --> 0:51:14.720
<v Speaker 1>just it was very scary to see a human being

0:51:15.239 --> 0:51:17.760
<v Speaker 1>in that shape, and it kind of painted the picture

0:51:17.960 --> 0:51:19.840
<v Speaker 1>of what he had gone through in his last moments

0:51:19.840 --> 0:51:25.040
<v Speaker 1>of his life by going by baby to a white woman.

0:51:25.400 --> 0:51:28.480
<v Speaker 1>And then, of course, you know the woman in the court,

0:51:28.640 --> 0:51:30.319
<v Speaker 1>you know when they found the guys that did it,

0:51:30.360 --> 0:51:35.680
<v Speaker 1>who never went to jail for that. But the woman

0:51:35.800 --> 0:51:39.399
<v Speaker 1>lied in her testimony, and she admitted that she lied

0:51:39.440 --> 0:51:42.839
<v Speaker 1>in her testimony on her deathbed. So she lived with

0:51:42.840 --> 0:51:45.560
<v Speaker 1>that liar whole life, and then she died, I want

0:51:45.560 --> 0:51:46.640
<v Speaker 1>to say, in the eighties.

0:51:48.680 --> 0:51:51.200
<v Speaker 2>And it happened in Mississippi, Mississippi.

0:51:50.600 --> 0:51:55.880
<v Speaker 1>That's where he went. Yeah, but yeah, so another story.

0:51:55.920 --> 0:51:57.480
<v Speaker 1>But the reason I wanted to bring up em Mattila

0:51:57.560 --> 0:52:01.120
<v Speaker 1>is because he's a little bit lighter skinned, and you

0:52:01.120 --> 0:52:06.000
<v Speaker 1>know the amount of melanin. You know, there is a

0:52:06.000 --> 0:52:10.239
<v Speaker 1>correlation overall. But blackness is kind of like the scarlet letter.

0:52:10.239 --> 0:52:14.080
<v Speaker 1>It just applies to everyone with you know, any detectable

0:52:14.920 --> 0:52:23.040
<v Speaker 1>African roots, and somehow it's counted against us in our

0:52:23.080 --> 0:52:26.600
<v Speaker 1>time in this country when it comes to a lot

0:52:26.640 --> 0:52:31.399
<v Speaker 1>of things, including life and death. But I do want

0:52:31.400 --> 0:52:33.600
<v Speaker 1>to get some more stuff out of the way. I'm

0:52:33.640 --> 0:52:35.240
<v Speaker 1>gonna have to get through these a little bit quicker.

0:52:36.040 --> 0:52:40.640
<v Speaker 1>So Memorial Day, I'm gonna talk about that. One. Memorial

0:52:40.719 --> 0:52:45.600
<v Speaker 1>Day was started by African Americans honoring fallen Union soldiers.

0:52:46.480 --> 0:52:48.560
<v Speaker 1>It's a little tidbit a lot of folks don't know about.

0:52:48.880 --> 0:52:50.920
<v Speaker 1>So there's that one.

0:52:51.920 --> 0:52:55.120
<v Speaker 2>I'll shout out to all of our unions. You know this,

0:52:57.239 --> 0:53:03.719
<v Speaker 2>the magical marketing of capitalism has made people view unions right,

0:53:03.760 --> 0:53:07.360
<v Speaker 2>the organization of labor for the labors, to protect the laborers,

0:53:07.640 --> 0:53:11.360
<v Speaker 2>to do what's best by the laborers, as the bad guys. Yeah,

0:53:11.800 --> 0:53:21.160
<v Speaker 2>even laborers view it that. Oh man, sorry, well.

0:53:21.000 --> 0:53:23.880
<v Speaker 1>You know, I think you said it before. The greatest

0:53:23.960 --> 0:53:25.320
<v Speaker 1>trick the devil ever.

0:53:25.239 --> 0:53:28.239
<v Speaker 2>Pooled, convincing the world he didn't exist, and I.

0:53:28.200 --> 0:53:31.799
<v Speaker 1>Think that that's a great stand in for capitalism, you know.

0:53:32.239 --> 0:53:35.959
<v Speaker 1>But another thing I wanted to get off was that

0:53:37.480 --> 0:53:41.600
<v Speaker 1>the Statue of Liberty was originally created and gifted to

0:53:41.640 --> 0:53:49.360
<v Speaker 1>the United States to celebrate the freed slaves, not immigrants.

0:53:50.160 --> 0:53:53.880
<v Speaker 1>I think that's very important. Wow, have you been to

0:53:53.920 --> 0:53:56.200
<v Speaker 1>the Statue of Liberty? Q? I have.

0:53:56.640 --> 0:53:59.520
<v Speaker 2>Fortunately, I used to go every week for a couple

0:53:59.560 --> 0:54:03.279
<v Speaker 2>of months as you and I were traveling the world

0:54:03.360 --> 0:54:06.880
<v Speaker 2>on cruise ships. One of mine and route from Bermuda

0:54:06.920 --> 0:54:09.800
<v Speaker 2>to New York docked at the Statue of Liberty every trip.

0:54:10.120 --> 0:54:17.040
<v Speaker 1>Nice I went to the Statue of Liberty too, and

0:54:17.160 --> 0:54:20.080
<v Speaker 1>all the history there, all the little signs that you

0:54:20.120 --> 0:54:23.120
<v Speaker 1>can read and everything, all the people that give you

0:54:23.120 --> 0:54:25.839
<v Speaker 1>the walking tours and all that stuff they talk about,

0:54:25.880 --> 0:54:29.600
<v Speaker 1>all the immigrants that passed through there, talk about everything,

0:54:30.000 --> 0:54:36.080
<v Speaker 1>you know, except the Statue of Liberty was originally created

0:54:36.560 --> 0:54:40.560
<v Speaker 1>and originally gifted to the United States to celebrate and

0:54:40.600 --> 0:54:45.800
<v Speaker 1>to commemorate the freeing of the slaves, the emancimate Emancipation Proclamation.

0:54:49.480 --> 0:55:00.319
<v Speaker 1>And you know, this erasure, this whitewashing of history is

0:55:00.480 --> 0:55:06.839
<v Speaker 1>something that is not lost on me. And because I

0:55:06.920 --> 0:55:10.520
<v Speaker 1>have a platform and I'm able to share these things,

0:55:10.840 --> 0:55:13.279
<v Speaker 1>you know, I think that I should share it, you know,

0:55:13.360 --> 0:55:15.400
<v Speaker 1>and it should not be lost on you, you know,

0:55:16.440 --> 0:55:21.839
<v Speaker 1>listening to my voice, because this is who we are,

0:55:21.840 --> 0:55:24.600
<v Speaker 1>and that's just as much Black history as doctor King.

0:55:25.600 --> 0:55:32.239
<v Speaker 1>You know that the intention behind that woman standing with

0:55:32.280 --> 0:55:41.040
<v Speaker 1>that torch, holding that book, you know, is two commemorate

0:55:41.760 --> 0:55:46.640
<v Speaker 1>the freeing of slavery, to suggest that America had made

0:55:46.920 --> 0:55:51.840
<v Speaker 1>a transition from the old version of herself to the

0:55:51.880 --> 0:55:55.080
<v Speaker 1>modern version of herself. And the fact that that was

0:55:55.120 --> 0:56:00.000
<v Speaker 1>co opted to suggest that every other immigrant was now

0:56:00.160 --> 0:56:03.759
<v Speaker 1>welcome in America, it flies in the face of that.

0:56:04.320 --> 0:56:06.640
<v Speaker 1>And I think that we need to know that, we

0:56:06.680 --> 0:56:09.080
<v Speaker 1>need to understand that the intent behind it. We also

0:56:09.120 --> 0:56:10.840
<v Speaker 1>need to know that that's another thing that was taken

0:56:10.880 --> 0:56:14.040
<v Speaker 1>away from us. You know, we're here now, we lived here,

0:56:14.080 --> 0:56:16.200
<v Speaker 1>we lived here for hundreds of years, and that we're Americans.

0:56:16.200 --> 0:56:18.399
<v Speaker 1>Our children have been born, their children have been born.

0:56:18.600 --> 0:56:21.200
<v Speaker 1>So everybody here now is Americans. Right, this is at

0:56:21.200 --> 0:56:23.480
<v Speaker 1>the end of slavery. Everyone here is Americans. There's no

0:56:24.040 --> 0:56:26.040
<v Speaker 1>direct connection with Africas. Now we can go back to

0:56:26.080 --> 0:56:28.439
<v Speaker 1>our ancestry, and we didn't know our own African names

0:56:28.440 --> 0:56:30.560
<v Speaker 1>we can speak the language. All this stuff was stripped

0:56:30.600 --> 0:56:35.359
<v Speaker 1>from us and we had no connection. You know. So

0:56:35.440 --> 0:56:39.160
<v Speaker 1>we're Americans now, for better or worse, and there's this

0:56:39.200 --> 0:56:45.319
<v Speaker 1>gift given to us by France that is then taken

0:56:45.360 --> 0:56:47.360
<v Speaker 1>from us as well, and so there's not even a

0:56:47.440 --> 0:56:50.520
<v Speaker 1>thing to look to that says, Okay, well this is

0:56:50.960 --> 0:56:55.080
<v Speaker 1>to commemorate that. I think we're gonna have to do

0:56:55.120 --> 0:56:58.400
<v Speaker 1>a part two. We definitely need to talk about them.

0:56:58.440 --> 0:57:00.000
<v Speaker 2>We can do three or four parts.

0:57:00.080 --> 0:57:03.120
<v Speaker 1>We got enough a month, Yeah, that's true, but we

0:57:03.160 --> 0:57:06.040
<v Speaker 1>definitely need to talk about the panthers. I want to

0:57:06.040 --> 0:57:07.400
<v Speaker 1>make sure we talk about the black panthers in the

0:57:07.440 --> 0:57:13.160
<v Speaker 1>free breakfast program. And we need to talk about crack,

0:57:14.160 --> 0:57:18.400
<v Speaker 1>how crack cocaine made its way into poor black neighborhoods.

0:57:18.080 --> 0:57:20.600
<v Speaker 2>If only they had treated it like a pandemic like

0:57:20.640 --> 0:57:26.160
<v Speaker 2>they're doing this opioid crisis. A lot of less incarcerated

0:57:26.200 --> 0:57:28.200
<v Speaker 2>and dead brothers and sisters.

0:57:28.400 --> 0:57:32.240
<v Speaker 1>Yes, indeed, but you know, when we get into that,

0:57:32.280 --> 0:57:37.160
<v Speaker 1>we'll understand why that never happened that way. But again,

0:57:37.200 --> 0:57:40.200
<v Speaker 1>there's a lot of black history here. And another thing

0:57:40.240 --> 0:57:42.400
<v Speaker 1>that we're going to do at some point this month

0:57:42.440 --> 0:57:43.560
<v Speaker 1>is I want to make sure that we have a

0:57:43.560 --> 0:57:48.120
<v Speaker 1>guest up to talk about some of the bills that

0:57:48.160 --> 0:57:51.560
<v Speaker 1>are on the books, at least in Phoenix where a

0:57:51.560 --> 0:57:54.960
<v Speaker 1>good amount of folks listen to the show, so that

0:57:55.000 --> 0:57:56.880
<v Speaker 1>we can discuss some of the things that people are

0:57:56.880 --> 0:58:03.160
<v Speaker 1>trying to do and take away from Phoenicians in response

0:58:03.240 --> 0:58:06.600
<v Speaker 1>to Joe Biden getting elected president and Trump not getting

0:58:06.640 --> 0:58:09.920
<v Speaker 1>his second term.

0:58:08.560 --> 0:58:11.320
<v Speaker 2>Dealing with some of that stuff in Georgia as well, Yeah.

0:58:11.080 --> 0:58:13.960
<v Speaker 1>There's basically more attempts to disenfranchise.

0:58:13.400 --> 0:58:17.400
<v Speaker 2>Voters so make it more and more difficult and in some

0:58:17.440 --> 0:58:19.920
<v Speaker 2>cases impossible for us to show up and vote. Right

0:58:20.000 --> 0:58:22.080
<v Speaker 2>right there, we exercise are right.

0:58:22.320 --> 0:58:24.480
<v Speaker 1>So that's what we're here for. So we'll definitely have

0:58:24.520 --> 0:58:26.480
<v Speaker 1>some guests up be able to talk about all that

0:58:26.560 --> 0:58:29.200
<v Speaker 1>and more. But I think that's going to do it

0:58:29.240 --> 0:58:31.840
<v Speaker 1>for us on this episode of Civic Cipher. Once again,

0:58:31.880 --> 0:58:34.080
<v Speaker 1>thank you for tuning in. I'm your host, ramses Jah.

0:58:34.120 --> 0:58:36.919
<v Speaker 1>They call me q Ward And if you had any

0:58:36.960 --> 0:58:41.040
<v Speaker 1>questions any topics for the show, you can hit us

0:58:41.120 --> 0:58:46.000
<v Speaker 1>on our website civiccipher dot com. Please consider following our

0:58:46.040 --> 0:58:48.800
<v Speaker 1>social media that's also at Civic Cipher and don't forget

0:58:48.840 --> 0:58:52.240
<v Speaker 1>you can download this episode and all previous episodes on

0:58:52.280 --> 0:58:55.840
<v Speaker 1>your favorite podcasting platform or at Civiccipher dot com. And please,

0:58:55.880 --> 0:58:58.760
<v Speaker 1>please please consider becoming a Patreon. It really helps the

0:58:58.840 --> 0:59:00.280
<v Speaker 1>show and it helps us grow right