WEBVTT - The Birthday Party with Charles Randolph | Development Hell

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<v Speaker 1>Pushkin.

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<v Speaker 2>It's Oscar Night twenty sixteen. The stage of the Adobe

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<v Speaker 2>Theater is set with what looks like a thousand candles.

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<v Speaker 2>Hollywood stars are lined up in the front rows, colorful dresses,

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<v Speaker 2>careful hairstyles, and endless cameras ready to pan from the

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<v Speaker 2>crowd to the presenters. Ah, here comes Russell Crowe and

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<v Speaker 2>Ryan Gosling. Ryan Gosling has a gold envelope.

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<v Speaker 1>In his hand. Good evening, folks. We're here to present

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<v Speaker 1>the award the Best Adapted Screenplay. And not to get

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<v Speaker 1>too technical, but that's the screenplay that was the best

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<v Speaker 1>at adapting to whatever harsh conditions and obstacles were thrown

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<v Speaker 1>in its way.

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<v Speaker 3>No, it's a screenplay adapted from another source, which is

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<v Speaker 3>a novel play, short story, or a TV show.

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<v Speaker 1>Agree to disagree?

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<v Speaker 2>Okay, well exactly because what are we interested in in

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<v Speaker 2>this series on development? Hell, the maladapted screenplay, the movie

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<v Speaker 2>idea that does not survive the harsh conditions and obstacles

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<v Speaker 2>thrown in its way. Anyway, back to the twenty sixteen Oscars,

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<v Speaker 2>the video montage for Best Adapted Screenplay lists Brooklyn, Carol Room,

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<v Speaker 2>The Martian and The Big Short Gosling opens the envelope

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<v Speaker 2>and the.

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<v Speaker 3>Oscar goes to.

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<v Speaker 1>Charles Randolph and Adam McKay the Big Short.

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<v Speaker 2>Allow me a little bit of name dropping. Charles Randolph,

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<v Speaker 2>winner of that Oscar, is my and my best friend.

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<v Speaker 2>I met him twenty five years ago when he just

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<v Speaker 2>started screenwriting, and since then he's done the life of

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<v Speaker 2>David Gaale, the Interpreter, Love Another, Drugs, Bombshell, and Big Short.

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<v Speaker 2>And when he got the Oscar for Big Short. I

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<v Speaker 2>was at an Oscar watching party in Brooklyn and I

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<v Speaker 2>got so emotional I had to hide in the bathroom.

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<v Speaker 1>Mister Randolph, mister Goagwell, how are you, my friend?

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<v Speaker 2>I'm good, I'm good. Normally Charles would just walk over

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<v Speaker 2>to the studio. His office is down the hall, But

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<v Speaker 2>today he's calling me from London, where he and his

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<v Speaker 2>family are living for the school year.

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<v Speaker 1>How's it going now? I haven't seen him forever. I

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<v Speaker 1>miss you, Charles.

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<v Speaker 2>Le just do our thingy we can Okay, okay, okay.

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<v Speaker 2>Notice the interaction he says he misses me. I get

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<v Speaker 2>all flustered and try and get on with things. I

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<v Speaker 2>love Charles because I love Charles. There was no question

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<v Speaker 2>I was going to ask Charles for development hell story,

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<v Speaker 2>because I've talked with him at length about every screenplay

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<v Speaker 2>he's worked on for the last twenty five years, and

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<v Speaker 2>I knew instantly which one.

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<v Speaker 1>He would pick.

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<v Speaker 2>Welcome back to episode four of Development Hell. So tell me,

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<v Speaker 2>tell me how that whole thing begins. Start at the beginning.

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<v Speaker 1>So Paula Wagner and Tom Cruise by a book from

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<v Speaker 1>a guy named Stanning Albert called The Birthday Party, which

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<v Speaker 1>is a true story of him in January on January

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<v Speaker 1>twenty first, nineteen ninety eight, walking through the West Village

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<v Speaker 1>and he is approached by a young black man on

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<v Speaker 1>his right who he realized has a gun, and the

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<v Speaker 1>young man leads him to a vehicle that's I think

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<v Speaker 1>they're on thirteenth Street, maybe twelfth eleve them it's right

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<v Speaker 1>off Fifth Avenue. And there's another young black man waiting

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<v Speaker 1>who opens the door, and a third black young black

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<v Speaker 1>man in the car, and they basically kidnap him to

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<v Speaker 1>steal money out of his bank account. And what's interesting

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<v Speaker 1>is they're incredibly young. I think the oldest one is

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<v Speaker 1>maybe just turned eighteen. His name is Lucky. The others

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<v Speaker 1>are sixteen and I think fourteen, and they have no

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<v Speaker 1>clue what they're doing, right, They have no understanding because

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<v Speaker 1>they don't have bank accounts, right, so they have no

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<v Speaker 1>understanding that ATMs have a limit. They don't believe it.

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<v Speaker 1>At first. They see how much money he has in

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<v Speaker 1>his account. I think it's over one hundred thousand dollars.

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<v Speaker 1>So they anxiously want to get that money and it

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<v Speaker 1>drives them mad the system that they just can't get

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<v Speaker 1>that money out over the course of a night, right,

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<v Speaker 1>So they decide to hold him in Brooklyn with an

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<v Speaker 1>apartment with three young women. It's basically three young women

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<v Speaker 1>that sort of work for Lucky maybe it's kind of

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<v Speaker 1>hard to tell as prostitutes. And he's held there for

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<v Speaker 1>firs you know, basically almost I think seventy two hours,

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<v Speaker 1>and a relationship develops with these kids, and at some

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<v Speaker 1>point they're offering him pot, they offer him a blowjob

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<v Speaker 1>once they find out that it's birthday. They're holding him

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<v Speaker 1>on his birthday. That's why it's called the birthday party.

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<v Speaker 1>It'll be his thirty ninth birthday. They want to get

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<v Speaker 1>they want to get the money outs. They sort of

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<v Speaker 1>had to plan to go into the bank with him.

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<v Speaker 1>Of course that's not going to work. He sort of

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<v Speaker 1>talks them out of that. To keep him honest. They

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<v Speaker 1>threaten his father and they sort of ask, you know,

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<v Speaker 1>ask for his father's address, and Stanley, knowing that his

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<v Speaker 1>father's business card is in his wallet, can't really lie.

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<v Speaker 1>They end up discussing killing him. So it's a test

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<v Speaker 1>they do at one point. So it's just a really

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<v Speaker 1>tense situation where he's you know, he's afraid for his life.

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<v Speaker 1>And it turns out they you know, there's no way

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<v Speaker 1>they can making making get the money out, and so

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<v Speaker 1>they decide to let him go. With their adolescence to

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<v Speaker 1>their adolescents, and it's also it's adolescence, yes, right, it's right.

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<v Speaker 2>It's three teenage boys.

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<v Speaker 1>Absolutely correct. I mean three and three teenage girls as well,

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<v Speaker 1>who are also quite young. I think their youngest one

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<v Speaker 1>is fourteen even, and they just they just do teenage stuff.

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<v Speaker 1>They have teenage perspectives, they have you know, you know,

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<v Speaker 1>yet they're very worldly, you know what I mean, yeah,

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<v Speaker 1>you know, And so it's you know, there's there's young

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<v Speaker 1>one you know, one woman you know, talking about one

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<v Speaker 1>sexual practice she won't do because she's saving it for marriage.

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<v Speaker 1>You can imagine what that is. And it's just it's

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<v Speaker 1>just it's a heartbreaking that that's her, that's the thing

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<v Speaker 1>she's keeping, that's the thing that she has to offer, right,

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<v Speaker 1>and so it's just it's it's just yeah, it's it's

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<v Speaker 1>it's it's it's that youth, you know. But it's also moving.

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<v Speaker 1>It's also sort of I mean, the book's quite good

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<v Speaker 1>in that sense. It's like you get a sense of Wow,

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<v Speaker 1>these you know, there's a real community amongst these kids, right,

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<v Speaker 1>they are wholly relying on each other, you know, and

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<v Speaker 1>this is the only family they've got, and they're and

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<v Speaker 1>they're they're they're down for that family. They'll do what

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<v Speaker 1>it takes for their families. Yeah, it just is one

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<v Speaker 1>of those books where in reading it, it has a

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<v Speaker 1>wrongness to it and a an authenticity to it. It's

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<v Speaker 1>just very hard to find right as a story.

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<v Speaker 2>Why was Why do you think Tom Cruise's people were

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<v Speaker 2>attracted to this, to this book in the first place.

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<v Speaker 1>Well, I think Stanley's a remarkable guy. He you know,

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<v Speaker 1>what he does over the course of those three days

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<v Speaker 1>is he pays attention to these little clues which you

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<v Speaker 1>don't sort of see coming, uh, you see him noticing things,

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<v Speaker 1>and then when he's being interviewed by the police, he

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<v Speaker 1>just repeats them back and they are there. They manage

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<v Speaker 1>to find these six people very quickly, I mean extreme.

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<v Speaker 1>You know, he did a remarkable job. He remembered little

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<v Speaker 1>bits of numbers that he heard repeated, He remembered the

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<v Speaker 1>patterns on the floor, He identified the bus schedule going

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<v Speaker 1>outside the building. He could sort of identified the flight

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<v Speaker 1>patterns to JFK going over the building. He knew that

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<v Speaker 1>it was a relative, relatively big boulevard in Queens. He

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<v Speaker 1>knew kind of he could kind of guess by the

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<v Speaker 1>sequels how far the ocean was away. And so he

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<v Speaker 1>not only managed to save himself by building a relationship

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<v Speaker 1>with these young people, but he also managed to put

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<v Speaker 1>the police onto them very quickly.

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<v Speaker 2>So that version, there's a slender version of the story

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<v Speaker 2>which is just simply Sherla colmbs absolutely.

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<v Speaker 1>And that's why I think I think that's in fairness

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<v Speaker 1>to stand. I think that's what he thought he was getting.

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<v Speaker 1>He thought he was going to get. You know, Tom

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<v Speaker 1>Cruise's going to play this guy who you know, heroically

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<v Speaker 1>saves himself, you know, and then bonds a little bit

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<v Speaker 1>with these with these young people, but but then you know,

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<v Speaker 1>it has to put them away. And I'm presented with

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<v Speaker 1>this thing, and it's just it's a fantastic story, but

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<v Speaker 1>it has the obvious problem. Right, It's a story of

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<v Speaker 1>three black, young black men holding a white guy, a lawyer,

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<v Speaker 1>a federal attorney, as a matter of fact, hostage, and

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<v Speaker 1>it's just it's hard to describe. It has an ethnocentrism

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<v Speaker 1>to it because it rooted in the perspective of the

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<v Speaker 1>white guy. It just feels a little untoward. It's just

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<v Speaker 1>one of the stories that we in Hollywood can't tell.

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<v Speaker 1>You simply cannot tell that story right. And you know,

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<v Speaker 1>if the film were being made, and you know, in

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<v Speaker 1>fifteen years earlier than nineteen ninety eight, he could have

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<v Speaker 1>gotten away with that. But by that period it was

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<v Speaker 1>already too late to tell this story without fully honoring

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<v Speaker 1>the humanity of the perpetrators. And so the thinking is,

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<v Speaker 1>how can we take this and make it work? And

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<v Speaker 1>what I end up doing is I turn up everyone's

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<v Speaker 1>racism for lack of better phrase, right, I make Stanley

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<v Speaker 1>a guy who thinks he's a liberal, but he's trapped

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<v Speaker 1>by his own categories in the world. I make these kids,

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<v Speaker 1>these kids who have very few opportunities and are trapped

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<v Speaker 1>in their own kind of perspective of the other. So

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<v Speaker 1>there these are a group of people who, even though

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<v Speaker 1>Stanley's being held in this apartment, blindfolded and basically in

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<v Speaker 1>a big room with six kids, six young people, he

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<v Speaker 1>can't see them really literally and metaphorically, and they can't

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<v Speaker 1>see him, right. Uh. And then what happens is, you know,

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<v Speaker 1>in the script, you know, he starts to rebel against

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<v Speaker 1>this situation. He gets he gets angry, and they start

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<v Speaker 1>to work through their own prejudices, prejudices against one another,

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<v Speaker 1>and it sort of culminates in a in a in

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<v Speaker 1>a scene where basically he unloads on them and he

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<v Speaker 1>gives voice. I think a little bit of that old

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<v Speaker 1>essay from Poete Hertz, is it? Norman? Can you remember

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<v Speaker 1>the Norman.

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<v Speaker 2>R your Nego problem in mind?

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<v Speaker 1>Exactly? My Negro problem yours? Yeah? Exactly?

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<v Speaker 2>From Yeah, Actually both Charles and I got it a

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<v Speaker 2>little wrong. It's My Negro Problem and Ours by Norman

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<v Speaker 2>pod Horitz, published in nineteen sixty three. It's a famous

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<v Speaker 2>in the you read it today, really unsettling essay where

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<v Speaker 2>pod Hortz confesses to quote the hatred I still feel

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<v Speaker 2>for Negroes quote based on his experiences growing up as

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<v Speaker 2>a working class Jewish kid in a tough neighborhood in Brooklyn.

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<v Speaker 1>And the way you know a Gibstanley and basically that perspective,

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<v Speaker 1>he is someone who's both understanding of where they come from,

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<v Speaker 1>but angry that they still act as though the door

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<v Speaker 1>is closed to them, you know. And and I can

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<v Speaker 1>actually read it for you because I had it on

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<v Speaker 1>the script I have. I can read the scene to

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<v Speaker 1>you if you want it. I do want you to

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<v Speaker 1>do that.

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<v Speaker 3>Yeah, and you'll see.

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<v Speaker 1>I mean the piece is you know, it's quite raw. Really,

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<v Speaker 1>it's it's it's it's you know, it's in an area

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<v Speaker 1>era prior to current sensibilities. I think I wrote it

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<v Speaker 1>in two thousand and seven, two thousand and eight, And

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<v Speaker 1>you kind of get a feeling for, uh, for the

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<v Speaker 1>script in terms of it's you know, it's taking some risk.

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<v Speaker 1>Let me put it that way. He's been held for

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<v Speaker 1>a few days, right, So the kids are in the room,

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<v Speaker 1>Stanley's there, he's looking away from them. He let him

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<v Speaker 1>take his blind fall off but he's face in the wall. Lucky, Stanley,

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<v Speaker 1>let me ask you something. If you had a chance

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<v Speaker 1>to put me away for life, would you do it?

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<v Speaker 1>Stanley considers, Stanley, you know where I live, you know

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<v Speaker 1>where my father lives. I don't know who you are.

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<v Speaker 1>I don't know where we are. I don't care. I

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<v Speaker 1>just want this whole thing to be over. Lucky contemplates

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<v Speaker 1>the flat sincerity of Stan's answer. Then he laughs. Everyone looks.

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<v Speaker 1>It's a strained laugh. That's right, Lucky says, Make the

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<v Speaker 1>negro think he's got a chance. Open that door wide.

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<v Speaker 1>Then boom. He slaps his hands together and stands the

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<v Speaker 1>ear stan flinches as Lucky stands and turns away from him.

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<v Speaker 1>Stanley mutters, grow up, pardon I said, grow up? Yeah?

0:13:15.156 --> 0:13:18.276
<v Speaker 1>I heard you shoot me or let me go. Either way,

0:13:18.356 --> 0:13:22.876
<v Speaker 1>Stop pretending that you're the victim here. Stop whining. There's

0:13:22.876 --> 0:13:26.796
<v Speaker 1>no anger in his voice. The door's open, Lucky, Okay,

0:13:27.276 --> 0:13:30.876
<v Speaker 1>not always, not everywhere, but after thirty years of people

0:13:30.956 --> 0:13:34.516
<v Speaker 1>like me, it's pretty much fucking open. If you'd stop

0:13:34.556 --> 0:13:36.956
<v Speaker 1>worrying about being a negro, maybe you could just walk

0:13:36.996 --> 0:13:39.596
<v Speaker 1>through it. And if you don't, don't blame the rest

0:13:39.596 --> 0:13:42.596
<v Speaker 1>of us. White man's keeping you down, white man's put

0:13:42.676 --> 0:13:45.276
<v Speaker 1>crack in the hood, white man's giving you aids. Please

0:13:45.356 --> 0:13:50.276
<v Speaker 1>grow the fuck up a stun silence, Lucky steps back

0:13:50.476 --> 0:13:53.076
<v Speaker 1>over to him, looks down on the back of Stan's

0:13:53.116 --> 0:13:56.876
<v Speaker 1>head with confused menace. Stanley's not done. The door's open,

0:13:56.916 --> 0:13:59.996
<v Speaker 1>he says, deal with it. You're just too proud to

0:14:00.036 --> 0:14:03.196
<v Speaker 1>walk through or afraid. It's either that or you're just

0:14:03.196 --> 0:14:07.556
<v Speaker 1>playing lazy. Lucky grabs Wren's Tech nine. He yanks Stan

0:14:07.716 --> 0:14:10.636
<v Speaker 1>backwards by the scarfing, rams the muzzle into his mouth.

0:14:10.716 --> 0:14:14.396
<v Speaker 1>Stand wretches mystic scream. Stand forces himself to keep his

0:14:14.436 --> 0:14:17.876
<v Speaker 1>eyes shut. Stand, Lucky says, grabbing the stand by the

0:14:17.916 --> 0:14:20.596
<v Speaker 1>tie gun still in his mouth. Lucky drags him too

0:14:20.636 --> 0:14:25.996
<v Speaker 1>the hallway. Sin and Wren push through. Stay here, Lucky yells.

0:14:26.596 --> 0:14:29.316
<v Speaker 1>Lucky forces Stand down the hall hall. He thinks he's

0:14:29.316 --> 0:14:32.876
<v Speaker 1>taking him to his to the bathroom, to his execution. Instead,

0:14:32.916 --> 0:14:35.876
<v Speaker 1>he pushes Stand hard against the front door. There's your door,

0:14:35.956 --> 0:14:39.836
<v Speaker 1>Lucky says. He pulls Stand back, opens it wide, gets

0:14:39.876 --> 0:14:44.516
<v Speaker 1>behind him. Open your fucking eyes, he says. Stands pov

0:14:45.476 --> 0:14:48.076
<v Speaker 1>on the building landing, framed by the open front door.

0:14:48.636 --> 0:14:52.996
<v Speaker 1>Dark and dangerous freedom. Lucky presses the gun to stands back.

0:14:53.316 --> 0:14:59.036
<v Speaker 1>Door's open, Lucky says, go on, bounce, walk through, walk through.

0:14:59.636 --> 0:15:03.876
<v Speaker 1>He's angry. Now Stan doesn't move, can't move a decisive.

0:15:03.396 --> 0:15:07.236
<v Speaker 3>Beat, yeah, Lucky says, ain't that easy.

0:15:08.196 --> 0:15:10.876
<v Speaker 1>Lucky slams the door or he turns to see Stan

0:15:11.276 --> 0:15:15.276
<v Speaker 1>has his eyes still closed, as always refusing to see him.

0:15:15.556 --> 0:15:18.956
<v Speaker 1>He gets right in the white man's face and whispers,

0:15:18.996 --> 0:15:23.836
<v Speaker 1>negro Oh wow.

0:15:25.316 --> 0:15:32.396
<v Speaker 3>Wait, so in the book that doesn't happen at all,

0:15:33.196 --> 0:15:34.036
<v Speaker 3>So is it the problem?

0:15:34.116 --> 0:15:38.516
<v Speaker 1>Right? The problem is, you know, to earn the right

0:15:38.636 --> 0:15:41.076
<v Speaker 1>to tell this story, you have to sort of reframe

0:15:41.156 --> 0:15:45.956
<v Speaker 1>it and you have to take its underlying racist complexity

0:15:45.956 --> 0:15:47.196
<v Speaker 1>and you have to make it the theme. You have

0:15:47.236 --> 0:15:49.476
<v Speaker 1>to thematize that complexity, right, And that's what we do.

0:15:50.756 --> 0:16:08.476
<v Speaker 2>When we get back, Charles talks about adaptation. We're back

0:16:08.516 --> 0:16:11.596
<v Speaker 2>with Charles ran talking about his adaptation of the Birthday

0:16:11.596 --> 0:16:14.196
<v Speaker 2>Party and how tricky it can be to adapt a

0:16:14.236 --> 0:16:15.956
<v Speaker 2>true story for a screenplay.

0:16:17.556 --> 0:16:19.876
<v Speaker 1>I'll give you another not related to me, but a

0:16:19.916 --> 0:16:23.156
<v Speaker 1>very good example. I ran into Robbie Robinson, who is

0:16:23.356 --> 0:16:27.236
<v Speaker 1>Michael Keaton character in Spotlight, who's the editor on the

0:16:27.236 --> 0:16:27.916
<v Speaker 1>Spotlight Team.

0:16:27.956 --> 0:16:33.476
<v Speaker 2>So Spotlight is the movie about the Boston Globes investigation

0:16:34.516 --> 0:16:40.956
<v Speaker 2>of Catholic priests suspected of pedophilia, among other things. And

0:16:41.116 --> 0:16:46.036
<v Speaker 2>in that movie, Michael Keaton plays the editor of the

0:16:46.076 --> 0:16:46.876
<v Speaker 2>Boston Globe.

0:16:46.996 --> 0:16:47.316
<v Speaker 1>Is that right?

0:16:47.556 --> 0:16:48.156
<v Speaker 3>Remembering correctly?

0:16:48.636 --> 0:16:50.756
<v Speaker 2>And there is a scene so you run into the

0:16:50.796 --> 0:16:53.156
<v Speaker 2>guy who was the real editor of the Boston Globe.

0:16:53.236 --> 0:16:56.156
<v Speaker 1>Correct. Robbie says, you know, love the film, and there

0:16:56.196 --> 0:16:58.996
<v Speaker 1>says one part I don't love, which is the part

0:16:59.076 --> 0:17:02.316
<v Speaker 1>where it turns out that the Spotlight team was given

0:17:02.356 --> 0:17:05.476
<v Speaker 1>the information about what the Catholic priests were doing earlier,

0:17:05.916 --> 0:17:08.116
<v Speaker 1>and I was the editor at the time a newspaper

0:17:08.196 --> 0:17:10.956
<v Speaker 1>was given it and I nothing, And he says, the

0:17:10.996 --> 0:17:13.316
<v Speaker 1>truth be told. When that story came in, it was

0:17:13.316 --> 0:17:15.556
<v Speaker 1>one of forty stories that on the tip line for

0:17:15.996 --> 0:17:19.196
<v Speaker 1>that week. It was the second week that I was

0:17:19.196 --> 0:17:21.236
<v Speaker 1>on the job, and I wasn't even there that week.

0:17:21.236 --> 0:17:25.316
<v Speaker 1>I was actually had taken a vacation week in the transition.

0:17:26.116 --> 0:17:28.716
<v Speaker 1>And so you know, I've always been a little uncomfortable

0:17:28.716 --> 0:17:31.916
<v Speaker 1>with that scene because it's not really quite my culpability

0:17:31.956 --> 0:17:36.196
<v Speaker 1>is really not quite what you know, what the film portrays.

0:17:36.636 --> 0:17:39.516
<v Speaker 1>And of course I'm saying to Robbie, You're not winning

0:17:39.556 --> 0:17:42.236
<v Speaker 1>an Oscar without that scene, right. That scene is what

0:17:42.316 --> 0:17:44.756
<v Speaker 1>makes that movie right because in that moment we see

0:17:44.796 --> 0:17:47.836
<v Speaker 1>the people in the Spotlight Team, like all of society,

0:17:47.956 --> 0:17:51.116
<v Speaker 1>like us as viewers, are culpable on some level right

0:17:51.196 --> 0:17:53.956
<v Speaker 1>of ignoring this problem for many years. And that's what

0:17:54.036 --> 0:17:56.636
<v Speaker 1>makes it interesting. And so this is the problem of

0:17:56.676 --> 0:17:59.036
<v Speaker 1>this that you face, right.

0:18:00.916 --> 0:18:04.796
<v Speaker 2>In order to understand to earn the right to have

0:18:04.996 --> 0:18:09.316
<v Speaker 2>to to make heroes out of the Spotlight Team, to

0:18:09.356 --> 0:18:12.036
<v Speaker 2>be a moment of resistance in the beginning.

0:18:12.596 --> 0:18:14.396
<v Speaker 1>Yeah, well, I mean it's not in the beginning. It's

0:18:14.516 --> 0:18:16.276
<v Speaker 1>towards the end of the film. But they have to

0:18:16.316 --> 0:18:23.436
<v Speaker 1>be not just people who uncover, right, some horrible truth

0:18:23.436 --> 0:18:26.396
<v Speaker 1>about society. They have to face their own culpabilities in

0:18:26.436 --> 0:18:30.116
<v Speaker 1>relationship to that right. And that's necessary. And so when

0:18:30.196 --> 0:18:32.676
<v Speaker 1>taking a true story and building a film out of it,

0:18:33.076 --> 0:18:35.916
<v Speaker 1>you have to find those moments. How can we take

0:18:35.996 --> 0:18:40.076
<v Speaker 1>this thing and make it something's you know, more dramatic

0:18:40.516 --> 0:18:45.276
<v Speaker 1>and more you know, politically compelling, let's say, than what

0:18:45.316 --> 0:18:47.756
<v Speaker 1>it and then what it is. And the first problem

0:18:47.836 --> 0:18:50.236
<v Speaker 1>is easy to solve, the second problems hard. And in

0:18:50.276 --> 0:18:53.916
<v Speaker 1>this case, the choice was In my case, the choice

0:18:54.076 --> 0:18:57.156
<v Speaker 1>is to make Stanley Alpert different than the real Stanley Alpert.

0:18:57.156 --> 0:19:00.036
<v Speaker 1>And the fact is right because the real Stanley Appert

0:19:00.076 --> 0:19:03.196
<v Speaker 1>doesn't have those qualities. And obviously the person who hates

0:19:03.236 --> 0:19:06.716
<v Speaker 1>this version more than anyone is Stanley Alpert. Right, He's

0:19:06.716 --> 0:19:09.796
<v Speaker 1>always making jokes, he's always you know, he's he's always

0:19:09.836 --> 0:19:12.516
<v Speaker 1>referencing things, you know, he's he's he thinks of himself

0:19:12.516 --> 0:19:15.916
<v Speaker 1>as a liberal, you know. And it allows me to,

0:19:16.196 --> 0:19:18.196
<v Speaker 1>as in the section I read to you, it allows

0:19:18.236 --> 0:19:23.036
<v Speaker 1>me to focus on that critique of African American culture

0:19:23.556 --> 0:19:25.756
<v Speaker 1>that at the time was something that went a little

0:19:25.756 --> 0:19:28.196
<v Speaker 1>bit unspoken, but was in a lot of people's hearts,

0:19:28.436 --> 0:19:31.716
<v Speaker 1>right like in like in the and the Poet's essay.

0:19:32.596 --> 0:19:35.356
<v Speaker 1>But you know, but but you know, was not was

0:19:35.396 --> 0:19:38.556
<v Speaker 1>not never sort of portrayed, right, And of course that

0:19:38.596 --> 0:19:40.116
<v Speaker 1>didn't that did not end very well.

0:19:40.716 --> 0:19:41.956
<v Speaker 2>We're gonna get to that in a second. But I

0:19:41.956 --> 0:19:44.476
<v Speaker 2>wanted to this. This is a really, really crucial thing,

0:19:44.476 --> 0:19:46.276
<v Speaker 2>and I want to kind of spend a little more

0:19:46.316 --> 0:19:48.796
<v Speaker 2>time on it. This goes to something you have often

0:19:49.476 --> 0:19:55.796
<v Speaker 2>said to me about screenwriting, which is that the important

0:19:55.836 --> 0:20:01.316
<v Speaker 2>conflict is not the external conflict, but the internal conflict, right.

0:20:01.356 --> 0:20:03.876
<v Speaker 2>So it is not enough, in other words, for us

0:20:03.916 --> 0:20:08.636
<v Speaker 2>to have a movie about a an obvious conflict between

0:20:08.716 --> 0:20:12.796
<v Speaker 2>three black men and a white guy they're just kidnapped.

0:20:13.116 --> 0:20:17.916
<v Speaker 2>There must be an internal conflict within the white guy's

0:20:17.916 --> 0:20:21.116
<v Speaker 2>heart and the black guys, yeah parts right for us

0:20:21.156 --> 0:20:23.996
<v Speaker 2>to kind of for the movie to come alive. Right,

0:20:24.116 --> 0:20:26.636
<v Speaker 2>So what you're saying is that you had to construct

0:20:27.716 --> 0:20:29.956
<v Speaker 2>an internal conflict for Stanley.

0:20:30.836 --> 0:20:33.156
<v Speaker 1>Correct, And that means I have to move away from

0:20:33.196 --> 0:20:41.196
<v Speaker 1>the victim narrative because victims inherently aren't generally speaking, people

0:20:41.236 --> 0:20:44.076
<v Speaker 1>who are facing that kind of internal conflict. They're facing,

0:20:44.156 --> 0:20:47.876
<v Speaker 1>generally speaking, an exterior conflict. And then will you stay

0:20:47.916 --> 0:20:51.356
<v Speaker 1>up away from from that narrative. It becomes a problem

0:20:51.396 --> 0:20:53.556
<v Speaker 1>obviously for them for someone who sort of feels like

0:20:53.796 --> 0:20:56.396
<v Speaker 1>we're a victim, right, But it also it also makes

0:20:56.596 --> 0:20:59.036
<v Speaker 1>a better story, right, And this is part of the

0:20:59.276 --> 0:21:02.236
<v Speaker 1>part of the problem with the moment you know in

0:21:02.276 --> 0:21:05.636
<v Speaker 1>which we're recording this podcast, is that there is such

0:21:05.876 --> 0:21:12.956
<v Speaker 1>a an attempt to to elevate victim stories to to

0:21:12.676 --> 0:21:17.596
<v Speaker 1>to platform people without often the sort of constituent internal

0:21:17.636 --> 0:21:21.436
<v Speaker 1>conflict that's going to make them fully human and fully engaging. Right.

0:21:21.916 --> 0:21:24.316
<v Speaker 1>And that's why so many of those films fail to

0:21:24.956 --> 0:21:27.036
<v Speaker 1>work or fail to make money, is because they don't

0:21:27.236 --> 0:21:30.636
<v Speaker 1>they don't solicit our attention fully, right, because you could.

0:21:30.796 --> 0:21:33.396
<v Speaker 1>You know, there's a reason Schindler's List is focused on

0:21:33.476 --> 0:21:36.636
<v Speaker 1>Schindler and not the people in the camps, right, because

0:21:36.636 --> 0:21:40.916
<v Speaker 1>Schindler has a strong internal conflict, right, which is much

0:21:40.916 --> 0:21:44.076
<v Speaker 1>harder to do if you're you know, a victim of

0:21:44.116 --> 0:21:46.516
<v Speaker 1>a holocaust. Right, It's just you know, it's much harder

0:21:46.516 --> 0:21:46.716
<v Speaker 1>to do.

0:21:47.276 --> 0:21:50.716
<v Speaker 2>And he's he is criticizes and he for the centrality

0:21:50.796 --> 0:21:54.316
<v Speaker 2>that he that the movie, uh, for the fact that

0:21:54.436 --> 0:21:55.916
<v Speaker 2>Schindler's at the center of the movie.

0:21:55.956 --> 0:21:59.276
<v Speaker 1>And yes, and but by putting by putting Schindler, you

0:21:59.316 --> 0:22:03.236
<v Speaker 1>can actually tell the other stories better better. Right. It's

0:22:03.276 --> 0:22:06.476
<v Speaker 1>the interesting contradiction here, right, because it gives us a

0:22:06.556 --> 0:22:10.156
<v Speaker 1>sort of an emotional perspective where we do not know

0:22:10.396 --> 0:22:12.596
<v Speaker 1>is character going to choose Option A or Option B.

0:22:12.756 --> 0:22:13.996
<v Speaker 1>That's what you kind of want to be, and all

0:22:14.396 --> 0:22:17.036
<v Speaker 1>my films strive for that, right. So we have it

0:22:17.076 --> 0:22:19.436
<v Speaker 1>here with these three kids, in the sense they're having

0:22:19.476 --> 0:22:21.756
<v Speaker 1>to make the choice. How bad at gangsters do they

0:22:21.796 --> 0:22:23.596
<v Speaker 1>want to be do they want to kill someone? Right?

0:22:23.676 --> 0:22:26.076
<v Speaker 1>And we watch them in the film discuss that amongst

0:22:26.116 --> 0:22:28.836
<v Speaker 1>themselves try and make an effort, and they're not up

0:22:28.876 --> 0:22:31.076
<v Speaker 1>to it. Each try at some point to try and

0:22:31.116 --> 0:22:33.796
<v Speaker 1>be the guy, and they just can't. These kids just

0:22:33.796 --> 0:22:37.756
<v Speaker 1>can't do it right. Whereas you know, Stanley needed the

0:22:37.796 --> 0:22:40.436
<v Speaker 1>same thing in the story and and for me, that

0:22:40.676 --> 0:22:45.396
<v Speaker 1>was him basically fighting his own desire because he's a

0:22:45.436 --> 0:22:47.396
<v Speaker 1>talker and he's a man who wants to own truth.

0:22:47.396 --> 0:22:48.876
<v Speaker 1>He said, you know, he gets up in front of court.

0:22:48.916 --> 0:22:52.076
<v Speaker 1>He's a litigator, right, he's a federal attorney and speaks

0:22:52.156 --> 0:22:56.036
<v Speaker 1>truth to people who do im moral things, and so

0:22:56.116 --> 0:22:58.596
<v Speaker 1>he wants to be that guy. In the course of that,

0:22:58.676 --> 0:23:01.916
<v Speaker 1>he really starts to realize as they express themselves in

0:23:01.956 --> 0:23:05.876
<v Speaker 1>their background, as their humanity becomes more fully realized over

0:23:05.876 --> 0:23:08.676
<v Speaker 1>the course of the film, he you know, he realizes

0:23:08.676 --> 0:23:11.636
<v Speaker 1>that he does see them as in the scene that

0:23:11.716 --> 0:23:12.436
<v Speaker 1>I just read to you.

0:23:13.716 --> 0:23:16.996
<v Speaker 2>So his wait, so that just to go a little

0:23:16.996 --> 0:23:21.196
<v Speaker 2>bit more over his conflict. He believes himself to be

0:23:21.236 --> 0:23:25.916
<v Speaker 2>a liberal who can see the broader context in which

0:23:26.876 --> 0:23:30.836
<v Speaker 2>disadvantaged people act. And yet when he is in this situation.

0:23:31.316 --> 0:23:33.316
<v Speaker 2>He struggles to maintain.

0:23:32.956 --> 0:23:39.876
<v Speaker 1>That absolutely yeah, yeah, well, and bookends with the fact

0:23:39.876 --> 0:23:41.356
<v Speaker 1>that he has to go at the end of the

0:23:41.436 --> 0:23:45.196
<v Speaker 1>film to a you know, to a lineup and and

0:23:45.756 --> 0:23:49.916
<v Speaker 1>basically pick the young man out of the line which

0:23:50.036 --> 0:23:53.476
<v Speaker 1>was essentially you know, assuring that justice will be served.

0:23:53.836 --> 0:23:56.476
<v Speaker 1>So he's met making this choice, right, He's come to

0:23:56.516 --> 0:23:59.196
<v Speaker 1>see their humanity. He knows that the system is going

0:23:59.236 --> 0:24:01.036
<v Speaker 1>to be incredibly harsh on the man. It was they

0:24:01.076 --> 0:24:03.236
<v Speaker 1>all got anywhere from I think fifteen to twenty years

0:24:04.756 --> 0:24:09.516
<v Speaker 1>and essentially sort of ruining their lives. And yeah, he's

0:24:09.716 --> 0:24:12.196
<v Speaker 1>you know, he still does it, but he doesn't like

0:24:12.276 --> 0:24:13.636
<v Speaker 1>it in the film, so.

0:24:13.836 --> 0:24:16.876
<v Speaker 2>He described that describe that an so he in the

0:24:16.956 --> 0:24:20.516
<v Speaker 2>movie version, are you now back? So does the ending

0:24:20.636 --> 0:24:22.436
<v Speaker 2>go the way the ending when in real life?

0:24:25.116 --> 0:24:27.836
<v Speaker 1>Yes and no. I think one thing that that it

0:24:27.956 --> 0:24:32.316
<v Speaker 1>does is it makes him more empathetic to their plight. Right.

0:24:32.876 --> 0:24:36.916
<v Speaker 1>I won't say that the film sees their their their

0:24:37.036 --> 0:24:41.756
<v Speaker 1>backgrounds as exculpatory, but it does. The film does suggest

0:24:42.076 --> 0:24:46.236
<v Speaker 1>that they deserve greater understanding than the system will give

0:24:46.316 --> 0:24:49.676
<v Speaker 1>them because of the back the harsh backgrounds they come from.

0:24:49.836 --> 0:24:52.716
<v Speaker 1>All of them I think are potentially, you know, fatherless

0:24:52.796 --> 0:24:56.116
<v Speaker 1>and have problematic backgrounds. We hear a little bit about that,

0:24:56.196 --> 0:24:59.396
<v Speaker 1>and of course the film in the real story, No,

0:24:59.676 --> 0:25:03.476
<v Speaker 1>and the real story, you know, Stan Albert, a victim

0:25:03.516 --> 0:25:07.036
<v Speaker 1>of crime, wanted to see justice served, and justice was served.

0:25:07.116 --> 0:25:09.956
<v Speaker 1>And I don't think he felt particularly ambivalent about it.

0:25:10.036 --> 0:25:12.316
<v Speaker 1>I don't know. I mean, in my discussions with him

0:25:12.356 --> 0:25:15.716
<v Speaker 1>after he read the script, you know, it's it seemed

0:25:15.756 --> 0:25:19.756
<v Speaker 1>to offend him that he owed them, he owed them

0:25:20.676 --> 0:25:25.356
<v Speaker 1>more than, you know, more than what was given to

0:25:25.436 --> 0:25:27.676
<v Speaker 1>them in terms of how he portrayed them in the book,

0:25:29.036 --> 0:25:31.076
<v Speaker 1>you know. And he may not be wrong, you know,

0:25:31.196 --> 0:25:34.316
<v Speaker 1>I mean, you know, I'm using his story for my

0:25:34.396 --> 0:25:35.076
<v Speaker 1>own purposes.

0:25:35.596 --> 0:25:38.636
<v Speaker 2>Right when we get back, Charles and I talk about

0:25:38.836 --> 0:25:47.676
<v Speaker 2>who gets to tell whose stories. So in the movie version,

0:25:48.396 --> 0:25:52.636
<v Speaker 2>he gets they let him go. The young men are arrested,

0:25:53.156 --> 0:25:55.916
<v Speaker 2>and does is the climax of the movie him picking

0:25:55.996 --> 0:25:56.436
<v Speaker 2>him out.

0:25:56.276 --> 0:26:00.436
<v Speaker 1>Of the No, it's them being sentenced in there and

0:26:00.516 --> 0:26:02.716
<v Speaker 1>they remember they haven't been able to look at each other.

0:26:02.836 --> 0:26:04.396
<v Speaker 1>Really the course of the film. It's sort of an

0:26:04.436 --> 0:26:07.396
<v Speaker 1>interesting thing, is you know, he's got the scarf which

0:26:07.396 --> 0:26:09.476
<v Speaker 1>they've blindfolded with, so s for covers most of his

0:26:09.596 --> 0:26:12.276
<v Speaker 1>face and then they turn him away. They never really

0:26:12.316 --> 0:26:14.196
<v Speaker 1>get a chance to look at each other. And at

0:26:14.236 --> 0:26:18.916
<v Speaker 1>the end of the film, uh, he basically in the

0:26:19.036 --> 0:26:21.116
<v Speaker 1>in the courtroom has a chance to walk eyes with

0:26:21.636 --> 0:26:25.236
<v Speaker 1>It's lucky, the sort of the their leader and the

0:26:25.316 --> 0:26:27.636
<v Speaker 1>first time these two people can actually see each other.

0:26:28.956 --> 0:26:30.956
<v Speaker 1>But he sort of comes to a place where, you know,

0:26:31.076 --> 0:26:36.516
<v Speaker 1>he can see the other violently, and that's that's the

0:26:36.556 --> 0:26:37.876
<v Speaker 1>best we can hope for for that stuff.

0:26:37.916 --> 0:26:42.516
<v Speaker 2>Yeah, it's a beautiful metaphors they're running throughout this that

0:26:42.676 --> 0:26:47.316
<v Speaker 2>we've two people who literally and figuratively cannot see each other.

0:26:47.876 --> 0:26:51.476
<v Speaker 1>Yeah. And then by the end the occupy, Yeah, occupy

0:26:51.516 --> 0:26:52.076
<v Speaker 1>the same space.

0:26:52.156 --> 0:26:55.076
<v Speaker 2>Yeah, even as he occupied the same space. By the

0:26:55.196 --> 0:26:58.196
<v Speaker 2>end of the movie, even as these young men are

0:26:59.356 --> 0:27:02.836
<v Speaker 2>being sent off to jail, we have we the audience

0:27:02.956 --> 0:27:05.396
<v Speaker 2>have some feeling that they're seeing each other for the

0:27:05.436 --> 0:27:09.076
<v Speaker 2>first time, right, which is necessary because, as you said,

0:27:09.996 --> 0:27:13.236
<v Speaker 2>if it's simply slam bam, if it's a law and

0:27:13.396 --> 0:27:16.956
<v Speaker 2>order episode, it's not interesting.

0:27:16.756 --> 0:27:19.236
<v Speaker 1>And you can't do it right. I mean, there is

0:27:19.356 --> 0:27:24.036
<v Speaker 1>a history of obviously you know, the victim in TV

0:27:24.156 --> 0:27:26.636
<v Speaker 1>shows and movies, you know, being white and the perpetrator

0:27:26.756 --> 0:27:28.956
<v Speaker 1>being black. But it's something that we've been uncomfortable with

0:27:29.756 --> 0:27:32.836
<v Speaker 1>for a long time now, right And certainly the idea

0:27:33.116 --> 0:27:36.916
<v Speaker 1>of three black three black men rang on a white

0:27:36.956 --> 0:27:39.076
<v Speaker 1>guys has always been I mean not always, but it

0:27:39.076 --> 0:27:41.236
<v Speaker 1>has been complicated in recent years, in the last twenty

0:27:41.356 --> 0:27:43.916
<v Speaker 1>thirty years, it has been a complicated idea, right And

0:27:44.076 --> 0:27:47.876
<v Speaker 1>and really it's why this thing was sort of in

0:27:47.916 --> 0:27:50.916
<v Speaker 1>development hell, because nobody ever got comfortable with it.

0:27:51.756 --> 0:27:55.716
<v Speaker 2>So you finished the script and tell me what happens next?

0:27:57.156 --> 0:28:00.756
<v Speaker 1>Who do you take it to? First? It goes immediately

0:28:00.796 --> 0:28:03.156
<v Speaker 1>to a few directors. In fact, one director that first

0:28:03.196 --> 0:28:05.956
<v Speaker 1>weekend calls me on a Sunday night, which never happens

0:28:06.316 --> 0:28:10.636
<v Speaker 1>based on the weekend read, incredibly excited about it and saying,

0:28:10.716 --> 0:28:15.116
<v Speaker 1>I'm all in, I love this, this is fantastic. Come Monday,

0:28:15.156 --> 0:28:17.316
<v Speaker 1>he goes in the office. He has two interns who

0:28:17.356 --> 0:28:21.956
<v Speaker 1>are graduate students from NYU who are both black, who say, now,

0:28:22.036 --> 0:28:24.116
<v Speaker 1>you can't do this, this is not this is not

0:28:24.196 --> 0:28:27.916
<v Speaker 1>going to work, you know, and you know he backs

0:28:27.956 --> 0:28:30.196
<v Speaker 1>out immediately. So he backs out twenty four hours later.

0:28:30.716 --> 0:28:32.076
<v Speaker 1>But there are a lot of directors who came on

0:28:32.156 --> 0:28:35.476
<v Speaker 1>board Unfortunately, there were no black directors available. I think,

0:28:36.156 --> 0:28:39.436
<v Speaker 1>you know, I think we a couple were approached. It

0:28:39.556 --> 0:28:41.436
<v Speaker 1>was a slight It was two thousand and eight, so

0:28:41.516 --> 0:28:43.636
<v Speaker 1>there weren't quite as many as we have now obviously,

0:28:43.796 --> 0:28:46.636
<v Speaker 1>but no one, No one was around. I think what

0:28:46.756 --> 0:28:48.516
<v Speaker 1>we tried to do is we tried to tone it down.

0:28:49.076 --> 0:28:50.836
<v Speaker 1>We tried to sort of tone down, you know. I

0:28:50.876 --> 0:28:53.756
<v Speaker 1>remember sort of sitting in the office with going through

0:28:53.836 --> 0:28:55.676
<v Speaker 1>and counting all the inwards and seeing how many we

0:28:55.716 --> 0:28:57.196
<v Speaker 1>could take out, just to sort of make it a

0:28:57.236 --> 0:29:00.036
<v Speaker 1>little bit more palatable to be because it's raw, it's

0:29:00.236 --> 0:29:04.836
<v Speaker 1>very raw. Then what happens, well, what happens is a

0:29:04.876 --> 0:29:08.516
<v Speaker 1>couple directors go away and nobody really works until the

0:29:08.516 --> 0:29:09.836
<v Speaker 1>great Milosh Foreman.

0:29:10.116 --> 0:29:13.436
<v Speaker 2>Milosh Foreman, famous for directing One Flew over the Cuckoo's

0:29:13.476 --> 0:29:16.276
<v Speaker 2>Nest in nineteen seventy five. In two thousand and seven,

0:29:16.756 --> 0:29:18.716
<v Speaker 2>he's well into his seventies, and.

0:29:20.476 --> 0:29:25.476
<v Speaker 1>Milosh has a remarkable ability to do dramedy and comedy

0:29:25.476 --> 0:29:30.156
<v Speaker 1>and drama at the same time. And Milosh says to me,

0:29:30.276 --> 0:29:32.996
<v Speaker 1>when we first sort of start unpacking the history of

0:29:33.076 --> 0:29:36.156
<v Speaker 1>the project, he says, stop, stop. It doesn't matter if

0:29:36.236 --> 0:29:40.636
<v Speaker 1>the characters are real. If the actors find in them

0:29:40.756 --> 0:29:44.156
<v Speaker 1>real humanity, and the actors bring their own truth to it,

0:29:44.316 --> 0:29:47.316
<v Speaker 1>it will work right, and all that other stuff will

0:29:47.356 --> 0:29:49.756
<v Speaker 1>go away. And if it's problematic, we get rid of

0:29:49.796 --> 0:29:51.716
<v Speaker 1>it in the editing room. Don't we have the time?

0:29:51.756 --> 0:29:54.036
<v Speaker 1>We called it political correctness, right, so don't worry about

0:29:54.036 --> 0:29:56.516
<v Speaker 1>the politically well, it's polity correct not if it's real

0:29:56.596 --> 0:29:59.756
<v Speaker 1>and if it's human, and we will be totally fine.

0:30:00.316 --> 0:30:02.396
<v Speaker 1>And he had another thing he would talk about, which

0:30:02.596 --> 0:30:08.636
<v Speaker 1>was that, you know, anytime you nestle up against censorship,

0:30:09.116 --> 0:30:11.316
<v Speaker 1>you know you're in the zone when you're making something interesting.

0:30:11.396 --> 0:30:13.756
<v Speaker 1>In fact, he talked about he would talk about how

0:30:13.996 --> 0:30:16.476
<v Speaker 1>and he's from Czechoslovakia, how you know the great thing

0:30:16.476 --> 0:30:19.996
<v Speaker 1>about having our actual sensor is they tell you exactly

0:30:20.036 --> 0:30:22.156
<v Speaker 1>where the line is, so everybody knows exactly where the

0:30:22.236 --> 0:30:24.396
<v Speaker 1>line is, and so that you can you can you

0:30:24.476 --> 0:30:28.396
<v Speaker 1>can approach the line with great subtlety, right because because

0:30:28.436 --> 0:30:30.356
<v Speaker 1>everyone knows where it is. And that's the thing that

0:30:30.436 --> 0:30:33.116
<v Speaker 1>American culture does not have, is that sort of that

0:30:33.276 --> 0:30:36.716
<v Speaker 1>sort of you know, clear sense, no line until we,

0:30:36.796 --> 0:30:38.876
<v Speaker 1>of course do it a line. In recent years, we've

0:30:38.956 --> 0:30:40.756
<v Speaker 1>kind of created some lines for ourselves. But yes, there's

0:30:40.796 --> 0:30:43.636
<v Speaker 1>no line, right, And so he said, and so he said,

0:30:43.996 --> 0:30:46.316
<v Speaker 1>it's good that we make people uncomfortable. It's good that

0:30:46.396 --> 0:30:49.196
<v Speaker 1>it's raw. It's good that some of it's incredibly provocative,

0:30:49.796 --> 0:30:52.956
<v Speaker 1>because that's what's going to make it real. And and

0:30:53.236 --> 0:30:56.516
<v Speaker 1>and he fully owned it. And you know, I get

0:30:57.556 --> 0:30:59.956
<v Speaker 1>I get emotional thinking about it, but he he was

0:31:00.036 --> 0:31:05.076
<v Speaker 1>just so open to what the thing was, right. And

0:31:05.236 --> 0:31:08.356
<v Speaker 1>then you know, I get a series of notes from him,

0:31:08.476 --> 0:31:10.996
<v Speaker 1>and I realized their notes on a scene he's already done.

0:31:11.836 --> 0:31:14.476
<v Speaker 1>And I get another series and I realized their notes

0:31:14.516 --> 0:31:18.276
<v Speaker 1>on something entirely different. And I call his wife and

0:31:18.396 --> 0:31:20.236
<v Speaker 1>she's like, yeah, you know, he's not been feeling well,

0:31:20.396 --> 0:31:22.876
<v Speaker 1>give me a couple of weeks. And then he never

0:31:22.956 --> 0:31:24.716
<v Speaker 1>came back to it. At that point, I think she

0:31:24.836 --> 0:31:28.396
<v Speaker 1>had realized that he just wasn't up to it. You know,

0:31:28.636 --> 0:31:33.636
<v Speaker 1>he was quite old. Yeah, And and so you know,

0:31:33.996 --> 0:31:36.316
<v Speaker 1>I finally find the guy that I think can bring

0:31:36.396 --> 0:31:38.676
<v Speaker 1>it home and and he's just not. He's just can't.

0:31:38.756 --> 0:31:40.396
<v Speaker 1>He's just not gonna be able to do it. You know,

0:31:40.756 --> 0:31:42.116
<v Speaker 1>I think she worried that he wouldn't even have the

0:31:42.116 --> 0:31:44.436
<v Speaker 1>stamina to do it right, you know, because directing takes

0:31:44.436 --> 0:31:46.596
<v Speaker 1>two years, takes two and a half years. So if

0:31:46.596 --> 0:31:48.196
<v Speaker 1>you see problems at the beginning, you know, you got

0:31:48.316 --> 0:31:49.916
<v Speaker 1>to remember, what where's this person going to be in

0:31:49.956 --> 0:31:50.356
<v Speaker 1>two years?

0:31:50.596 --> 0:31:51.356
<v Speaker 2>When does he die?

0:31:51.796 --> 0:31:54.276
<v Speaker 1>How he dies about three years later? You know, And

0:31:54.396 --> 0:31:55.916
<v Speaker 1>I do not know what shape he was in in

0:31:55.956 --> 0:31:57.716
<v Speaker 1>the end. He may have been fully cognizant all the

0:31:57.756 --> 0:31:59.876
<v Speaker 1>way to the end, but but you know, he died

0:31:59.916 --> 0:32:00.356
<v Speaker 1>a bit later.

0:32:00.796 --> 0:32:04.316
<v Speaker 2>But it was Can we just pause on meals about this?

0:32:04.716 --> 0:32:09.396
<v Speaker 2>So Milish is a person who comes out from under

0:32:09.436 --> 0:32:14.956
<v Speaker 2>the iron curtain. He grows up in toutalitarianism. You know,

0:32:15.276 --> 0:32:18.516
<v Speaker 2>he he has a kind of I mean, if you're

0:32:18.596 --> 0:32:21.076
<v Speaker 2>looking so what this project, what you're saying is what

0:32:21.156 --> 0:32:25.796
<v Speaker 2>this project needed was an authenticity in its interpretation, you

0:32:25.836 --> 0:32:31.356
<v Speaker 2>would something, it needed fearlessness, It needed fear and one

0:32:31.436 --> 0:32:34.756
<v Speaker 2>way to do this is to find a black director

0:32:34.876 --> 0:32:37.116
<v Speaker 2>with you know, That's what That's the solution we would

0:32:37.156 --> 0:32:43.196
<v Speaker 2>do today. Correct, Correct, for whatever reason, there wasn't someone avel.

0:32:43.436 --> 0:32:46.116
<v Speaker 2>But the other version is to find someone like Milosh.

0:32:46.836 --> 0:32:50.476
<v Speaker 2>He started his career thumbing his nose at one of

0:32:51.276 --> 0:32:57.156
<v Speaker 2>the history's most brutal authoritarian totalitarian regimes. So it's like

0:32:58.036 --> 0:32:59.196
<v Speaker 2>he's like, if anyone's going.

0:32:59.116 --> 0:33:04.076
<v Speaker 1>To say f it, and he did, and he and

0:33:04.156 --> 0:33:05.916
<v Speaker 1>it was and it was it was just I can't

0:33:05.956 --> 0:33:08.396
<v Speaker 1>tell you how liberating it was. It was just shockingly

0:33:08.556 --> 0:33:11.316
<v Speaker 1>liberating after I think it had been three maybe four

0:33:11.436 --> 0:33:13.076
<v Speaker 1>years at that point, you know, and he's like, no,

0:33:13.236 --> 0:33:15.916
<v Speaker 1>let's we will get this. Do not worry. This is

0:33:15.956 --> 0:33:17.436
<v Speaker 1>not our this will not be our problem.

0:33:17.676 --> 0:33:18.356
<v Speaker 3>Yeah. Yeah.

0:33:18.996 --> 0:33:19.116
<v Speaker 1>Uh.

0:33:19.396 --> 0:33:22.956
<v Speaker 2>And you think he's you think he's right, his interpretation

0:33:23.116 --> 0:33:23.396
<v Speaker 2>is right.

0:33:23.436 --> 0:33:24.796
<v Speaker 1>I do think he's right. Yeah, I do think. I

0:33:24.916 --> 0:33:27.756
<v Speaker 1>think what happens is if you hire actors who you

0:33:27.836 --> 0:33:31.116
<v Speaker 1>know who can bring something to it, if you listen

0:33:31.196 --> 0:33:33.396
<v Speaker 1>to other people from other cultures, if you gets a

0:33:33.436 --> 0:33:36.836
<v Speaker 1>communal effort a film, right and and if you do that,

0:33:37.116 --> 0:33:41.396
<v Speaker 1>you will find authenticity, you know, if you're looking for it.

0:33:41.756 --> 0:33:44.196
<v Speaker 2>Because I know you well, if you permit me a

0:33:44.276 --> 0:33:49.236
<v Speaker 2>little bit of of of psychoanalyzing for those who don't

0:33:49.276 --> 0:33:52.676
<v Speaker 2>know you. You are you're the son of an evangelical

0:33:54.156 --> 0:33:57.476
<v Speaker 2>preacher from Texas. You grew up all over the world

0:33:57.476 --> 0:34:02.396
<v Speaker 2>because your dad was smuggling bibles into Eastern Europe. You're

0:34:03.196 --> 0:34:06.356
<v Speaker 2>you're you're so out in certain ways, you're such an

0:34:06.436 --> 0:34:13.436
<v Speaker 2>outsider to Hollywood. It's it's phenomenal, and the outsider has

0:34:14.836 --> 0:34:18.236
<v Speaker 2>you know, in some ways, you you and Milo c

0:34:18.356 --> 0:34:22.596
<v Speaker 2>I I on this because you're because you're both outsiders, right, right, right.

0:34:22.836 --> 0:34:25.596
<v Speaker 2>It's one thing that this was written by the standard

0:34:25.716 --> 0:34:30.996
<v Speaker 2>Hollywood screenwriter, who is the privileged white guy who went

0:34:31.076 --> 0:34:34.716
<v Speaker 2>to Harvard and then you know, did a graduate degree

0:34:34.756 --> 0:34:37.716
<v Speaker 2>at NYU and then interned for a famous director and

0:34:37.756 --> 0:34:40.876
<v Speaker 2>blah blah blah. Right, that's not you. Though there is

0:34:40.956 --> 0:34:46.916
<v Speaker 2>a privilege in writing something like this, there is great

0:34:47.476 --> 0:34:51.676
<v Speaker 2>advantage and privilege in not having a dog in the fight,

0:34:52.996 --> 0:34:57.676
<v Speaker 2>in not being part of the worlds that you're portraying.

0:34:57.756 --> 0:35:01.516
<v Speaker 2>So we understand the privilege that comes from belonging. The

0:35:01.636 --> 0:35:04.076
<v Speaker 2>person who belongs can tell a certain kind of story

0:35:04.276 --> 0:35:10.956
<v Speaker 2>with a degree of confidence and accuracy and verve that

0:35:11.436 --> 0:35:14.516
<v Speaker 2>the outsider can't. But then, but we're forgetting that there's

0:35:14.556 --> 0:35:17.196
<v Speaker 2>a there is a separate set of advantages that come

0:35:17.276 --> 0:35:20.516
<v Speaker 2>from being someone who doesn't belong to either of these worlds.

0:35:20.716 --> 0:35:23.356
<v Speaker 2>And my point about you was that in this context,

0:35:24.036 --> 0:35:27.956
<v Speaker 2>you're not part of Stanley's world, right, That's that you're

0:35:28.276 --> 0:35:30.756
<v Speaker 2>Charles from Texas. You're not part of his world, and

0:35:30.796 --> 0:35:33.396
<v Speaker 2>you're not part of the Lucky's world. You're you're off

0:35:33.476 --> 0:35:36.196
<v Speaker 2>on your own little island, and that there's so so

0:35:36.316 --> 0:35:42.676
<v Speaker 2>much that's an incredibly liberating moment to be the outside,

0:35:42.676 --> 0:35:45.516
<v Speaker 2>you know, to be so I feel like we're overprivileging

0:35:45.596 --> 0:35:49.636
<v Speaker 2>the set of advantages that come from belonging, and we're

0:35:49.876 --> 0:35:54.516
<v Speaker 2>under we have underestimated the set of storytelling advantages that

0:35:54.676 --> 0:35:57.956
<v Speaker 2>come from being the fly on the wall who's just like,

0:35:58.996 --> 0:36:01.876
<v Speaker 2>you know, you don't know anything to Stanley. That's why

0:36:01.956 --> 0:36:04.436
<v Speaker 2>you're able to do that. You're not if you were

0:36:04.516 --> 0:36:07.156
<v Speaker 2>part of his world, you would have been constrained in

0:36:07.276 --> 0:36:10.316
<v Speaker 2>your portrayal of him. Similarly, Lucky, if you were part

0:36:10.316 --> 0:36:11.796
<v Speaker 2>of his world, you would have been coned. You're on.

0:36:12.396 --> 0:36:16.316
<v Speaker 2>You were unconstrained because you weren't. This wasn't And that's

0:36:16.396 --> 0:36:18.316
<v Speaker 2>like why it's so important for all of us at

0:36:18.356 --> 0:36:23.516
<v Speaker 2>storytelling to defend the right of the storyteller to describe

0:36:23.556 --> 0:36:25.916
<v Speaker 2>worlds of which they are not a part. That is

0:36:26.756 --> 0:36:30.516
<v Speaker 2>it's so essential that we defend that.

0:36:30.756 --> 0:36:35.236
<v Speaker 1>Yeah, absolutely, and particularly for writers, right, there's something about

0:36:35.396 --> 0:36:37.796
<v Speaker 1>you know, there's something about the screenwriter which is different

0:36:37.796 --> 0:36:42.276
<v Speaker 1>from the other other jobs on the set, which then

0:36:42.836 --> 0:36:48.316
<v Speaker 1>you're required to give voice to to dozens of different people, right,

0:36:48.636 --> 0:36:51.356
<v Speaker 1>you know, and and to be good at that, you

0:36:51.596 --> 0:36:54.276
<v Speaker 1>you know, you need to be able to to to

0:36:54.556 --> 0:36:58.316
<v Speaker 1>understand different types and embrace different worlds. And I do

0:36:58.436 --> 0:37:01.076
<v Speaker 1>think you're right. We've undervalued in a way what it

0:37:01.276 --> 0:37:03.956
<v Speaker 1>means to be, you know, to be someone who lurks

0:37:03.996 --> 0:37:07.196
<v Speaker 1>above it a little bit, right, Uh, certainly in my field,

0:37:07.276 --> 0:37:10.156
<v Speaker 1>now maybe in maybe in other fields, to be different, right,

0:37:10.316 --> 0:37:13.316
<v Speaker 1>I think what the end that people want is they

0:37:13.396 --> 0:37:17.596
<v Speaker 1>want everyone from different backgrounds to be able to tell

0:37:17.676 --> 0:37:20.076
<v Speaker 1>their story, to be in the position to sort of

0:37:20.076 --> 0:37:22.236
<v Speaker 1>sit in the director's chair if they want, or to

0:37:22.316 --> 0:37:24.996
<v Speaker 1>sell screenplays that they want, and that is that is

0:37:25.076 --> 0:37:29.556
<v Speaker 1>the goal. Right. That doesn't necessarily mean, however, that we

0:37:29.596 --> 0:37:33.116
<v Speaker 1>should silo off our industry in that way, you know,

0:37:33.276 --> 0:37:35.956
<v Speaker 1>and silo off our subjects, because we do. We do

0:37:36.116 --> 0:37:40.756
<v Speaker 1>lose something when we are no longer communicating across you know,

0:37:40.956 --> 0:37:44.876
<v Speaker 1>not just cultural or racial lines, but ideological lines. You know.

0:37:46.596 --> 0:37:52.076
<v Speaker 2>You know, what's interesting about this story told today is

0:37:53.036 --> 0:37:58.116
<v Speaker 2>obviously it's sort of it fits a project conceived in

0:37:58.196 --> 0:38:01.356
<v Speaker 2>two thousand and seven, feels makes us a little honey

0:38:01.716 --> 0:38:06.236
<v Speaker 2>of this nature makes us a little uneasy in twenty

0:38:06.316 --> 0:38:09.716
<v Speaker 2>twenty four, nearly twenty years later. The other thing is

0:38:09.796 --> 0:38:12.996
<v Speaker 2>that it was interesting about it is that I feel

0:38:13.076 --> 0:38:19.556
<v Speaker 2>like our uh, our attitude towards projects like this on

0:38:19.756 --> 0:38:24.916
<v Speaker 2>the on the kind of racial periphery have become a binary.

0:38:25.476 --> 0:38:28.436
<v Speaker 2>We think of white projects and black projects, and a

0:38:28.516 --> 0:38:30.516
<v Speaker 2>white project is done by a white person, and a

0:38:30.556 --> 0:38:32.996
<v Speaker 2>black person project gets done by a black person. But

0:38:33.196 --> 0:38:36.756
<v Speaker 2>this movie isn't black or white. It's about black beating

0:38:36.796 --> 0:38:39.036
<v Speaker 2>white and white meeting black and like so it's like

0:38:39.436 --> 0:38:42.956
<v Speaker 2>it's not clear each side has a right to tell

0:38:42.996 --> 0:38:46.356
<v Speaker 2>the story right, and a lot of what's what's going

0:38:46.396 --> 0:38:48.596
<v Speaker 2>on in this kind of like like when you talked

0:38:48.596 --> 0:38:51.996
<v Speaker 2>about the one director loves it and then the interns

0:38:52.036 --> 0:38:54.276
<v Speaker 2>read it the black and say you can't do it,

0:38:54.436 --> 0:39:00.396
<v Speaker 2>is that it's a dispute about they're obviously understandably reading

0:39:00.516 --> 0:39:04.996
<v Speaker 2>this through their eyes as black beats white. Stanley's reading

0:39:05.076 --> 0:39:10.116
<v Speaker 2>this as white beats black, right, and like it's it irresolvable,

0:39:10.716 --> 0:39:14.116
<v Speaker 2>it's not. What makes it fascinating is that I can't

0:39:14.276 --> 0:39:18.196
<v Speaker 2>think of a movie that a contemporary movie. I mean

0:39:18.276 --> 0:39:22.236
<v Speaker 2>this movie today would give us fits. I mean, you'll

0:39:22.236 --> 0:39:24.396
<v Speaker 2>give us fits today because no one can decide what

0:39:24.556 --> 0:39:25.876
<v Speaker 2>it is exactly.

0:39:25.996 --> 0:39:28.756
<v Speaker 1>It would it would, it would aggravate an unresolved tension

0:39:28.836 --> 0:39:31.636
<v Speaker 1>in our society. And I think the mistake I made

0:39:31.836 --> 0:39:34.236
<v Speaker 1>is I assumed that I knew where society was going.

0:39:34.716 --> 0:39:36.676
<v Speaker 1>I assumed that I knew that what's going to happen

0:39:37.236 --> 0:39:39.236
<v Speaker 1>is that we're all going to be better at working

0:39:39.316 --> 0:39:44.356
<v Speaker 1>through our residual racist attitudes, thoughts, beliefs, and we're going

0:39:44.436 --> 0:39:47.476
<v Speaker 1>to get closer and closer. In fact, the film ends

0:39:47.836 --> 0:39:51.516
<v Speaker 1>with Stanley listening to a bit of rap, and this was,

0:39:51.556 --> 0:39:53.996
<v Speaker 1>of course, after Obama had been elected, So the sort

0:39:54.036 --> 0:39:56.276
<v Speaker 1>of message of the film was actually, we're we're on

0:39:56.396 --> 0:39:58.636
<v Speaker 1>the road. We're not there yet, but we're on the road.

0:39:58.916 --> 0:40:01.196
<v Speaker 1>And of course that didn't happen. Where I thought society

0:40:01.276 --> 0:40:03.196
<v Speaker 1>was going is not where we went. We were trenched

0:40:03.316 --> 0:40:08.276
<v Speaker 1>back into, you know, even stronger understandings of the importance

0:40:08.356 --> 0:40:12.556
<v Speaker 1>of race and not to some you know, idealized version

0:40:12.676 --> 0:40:15.316
<v Speaker 1>of all. It's going to learn to ignore our differences

0:40:15.396 --> 0:40:17.836
<v Speaker 1>more and more and embrace, you know, in these these

0:40:17.916 --> 0:40:21.676
<v Speaker 1>things that won't matter, and you know, you couldn't. I mean,

0:40:21.676 --> 0:40:23.556
<v Speaker 1>you couldn't do the film today even reading it today.

0:40:23.596 --> 0:40:25.236
<v Speaker 1>I read it today in a restaurant and I just

0:40:25.236 --> 0:40:27.636
<v Speaker 1>try myself wincing, you know, every other page, because it's

0:40:27.676 --> 0:40:29.796
<v Speaker 1>you know, I you know, I really went for it.

0:40:29.876 --> 0:40:33.076
<v Speaker 1>I really am. It's very provocative in places, in people

0:40:33.156 --> 0:40:36.476
<v Speaker 1>saying the things that they're not supposed to say. You know,

0:40:36.636 --> 0:40:40.796
<v Speaker 1>I'm always interested in things that feel uncomfortable and awkward

0:40:40.956 --> 0:40:42.716
<v Speaker 1>for me, like like I don't know, I want to

0:40:42.796 --> 0:40:45.356
<v Speaker 1>go there, because what that gives you, if you will

0:40:45.556 --> 0:40:48.356
<v Speaker 1>sort of take on those subjects, is the texture of

0:40:48.396 --> 0:40:51.876
<v Speaker 1>the world starts to become really interesting. I mean, because

0:40:52.036 --> 0:40:56.156
<v Speaker 1>suddenly every little choice matters, you know, And and that's why,

0:40:56.676 --> 0:40:58.476
<v Speaker 1>you know, it's one of the one of the scripts

0:40:58.516 --> 0:41:00.996
<v Speaker 1>that I enjoyed writing the most, because every little choice

0:41:01.036 --> 0:41:04.516
<v Speaker 1>starts to matter, right, because all kick comes laden with meaning.

0:41:05.396 --> 0:41:07.236
<v Speaker 1>Part of it is just a professional habit of Okay,

0:41:07.316 --> 0:41:10.156
<v Speaker 1>it's awkward, it's uncomfortable. That's whe I'm going to go, right,

0:41:10.236 --> 0:41:12.676
<v Speaker 1>But also part of it is, you know, I do

0:41:12.876 --> 0:41:16.876
<v Speaker 1>feel like, you know, this is not writing in the novel.

0:41:17.276 --> 0:41:21.236
<v Speaker 1>This is a collective endeavor, and we get to check

0:41:21.316 --> 0:41:25.036
<v Speaker 1>our work with people of all sorts, of all stripes,

0:41:25.676 --> 0:41:29.076
<v Speaker 1>and you know, if we're open and if we're all

0:41:29.156 --> 0:41:33.356
<v Speaker 1>working hard, you know we can we can get to

0:41:33.716 --> 0:41:36.116
<v Speaker 1>something that feels very true. If you try things and

0:41:36.196 --> 0:41:37.796
<v Speaker 1>that they work, they work, and if they don't, they don't.

0:41:37.836 --> 0:41:39.476
<v Speaker 1>That's what this is. That's what this is why we

0:41:39.556 --> 0:41:41.916
<v Speaker 1>do why I do this business, and it allows us

0:41:41.956 --> 0:41:44.756
<v Speaker 1>to take greater risk, I think, instead of less right

0:41:44.876 --> 0:41:46.836
<v Speaker 1>because you know we're working together.

0:41:49.076 --> 0:41:51.796
<v Speaker 2>There is no movie version of the Birthday Party. When

0:41:51.836 --> 0:41:56.756
<v Speaker 2>Milos Forman drops out, it's the end. The adaptation does

0:41:56.836 --> 0:42:00.716
<v Speaker 2>not survive the harsh conditions and obstacles thrown in its way,

0:42:01.836 --> 0:42:23.356
<v Speaker 2>which is a shame. This episode was produced by Nina

0:42:23.396 --> 0:42:27.956
<v Speaker 2>Bird Lawrence with Tali Emlin and Bena daph Haffrey. Editing

0:42:28.076 --> 0:42:31.676
<v Speaker 2>by Sarah Nix, original scoring by Luis Quira, Engineering by

0:42:31.716 --> 0:42:37.436
<v Speaker 2>Echo Mountain. Our executive producer is Jacob Smith. I'm Malcolm Gladwell.

0:42:45.836 --> 0:42:48.996
<v Speaker 2>Next time on Development Hell, Patty Jenkins talks about her

0:42:49.556 --> 0:42:50.916
<v Speaker 2>R rated Dog movie.

0:42:51.796 --> 0:42:52.076
<v Speaker 1>This is.

0:42:54.316 --> 0:42:57.996
<v Speaker 2>This sort of on one level is super bleak. It's

0:42:58.036 --> 0:42:58.956
<v Speaker 2>not it's.

0:42:58.916 --> 0:43:00.716
<v Speaker 3>Magical, no, it is it is.

0:43:00.916 --> 0:43:02.996
<v Speaker 1>The journey is bleak, and it seems like it's going

0:43:03.076 --> 0:43:04.436
<v Speaker 1>to be, but it ends up being magical.

0:43:05.396 --> 0:43:07.316
<v Speaker 2>It heads up that our friends over at the Happiness

0:43:07.436 --> 0:43:09.956
<v Speaker 2>Lab have a special episode I'm in Your Way soon

0:43:10.356 --> 0:43:14.276
<v Speaker 2>to celebrate World Happiness Day. I'm in it talking about

0:43:14.356 --> 0:43:18.596
<v Speaker 2>running and the journey versus a destination Spoiler alert, I'm

0:43:18.636 --> 0:43:21.716
<v Speaker 2>a destination guy, not a journey guy. It'll be dropping

0:43:21.756 --> 0:43:24.196
<v Speaker 2>into this feed on March twentieth, but you can find

0:43:24.236 --> 0:43:27.836
<v Speaker 2>happiness tips from doctor Lori Santo's any Day over at

0:43:27.876 --> 0:43:28.716
<v Speaker 2>the Happiness Lab