WEBVTT - Concentration Camps Are Back, So Let's Talk About Their History

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<v Speaker 1>Hello, friends and or loved ones. I am Robert Evans,

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<v Speaker 1>and this is Behind the Bastards, the show where we

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<v Speaker 1>tell you everything you don't know about the very worst

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<v Speaker 1>people in all of history. With me this week is

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<v Speaker 1>my guest Jakis Neil, host of Culture, King's comedian actor, Uh,

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<v Speaker 1>Golden Gloves boxer. No, I did that one last time. Um, hey,

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<v Speaker 1>it's it's good to have Kis. So this is a

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<v Speaker 1>show where I read a story about someone terrible or

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<v Speaker 1>that explains something behind someone terrible to a guest who's

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<v Speaker 1>coming in cold. Normally we do like a Gallexadam Hussein

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<v Speaker 1>or Hitler or something too special for that. No, today

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<v Speaker 1>we've got a different one. Um, based a little bit

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<v Speaker 1>on some stuff that's in the news. Obviously, Uh, there

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<v Speaker 1>are some camps with children concentrating some children who have

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<v Speaker 1>been separated from their families on the border. So I

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<v Speaker 1>felt like now might be a good time to do

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<v Speaker 1>Behind the Bastards that delves into the history of concentration

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<v Speaker 1>camps because it's a weird and fascinating history, and uh,

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<v Speaker 1>it gets behind several bastards. We will be talking about

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<v Speaker 1>the guy who invented concentration camps. Really oh yeah, oh ship,

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<v Speaker 1>there's a deep dive. But he's he's kind of the

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<v Speaker 1>ultimate bast Yeah, he's one of the king bastards. There's

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<v Speaker 1>there's so many terrible people, murderers, murderers. Didn't invent murder No, well,

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<v Speaker 1>well yeah, but we don't know who that is. Yeah, yeah,

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<v Speaker 1>but the person who invented the concentration calps, he is

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<v Speaker 1>in a special realm of his own. He is and nobody,

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<v Speaker 1>nobody's heard about this guy except for concentration camp nerds,

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<v Speaker 1>like everyone on this podcast is about to be yeah,

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<v Speaker 1>so yeah, I'll get into it all right. So archaeologist

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<v Speaker 1>studying Hadrian's Wall in England suggested that he may have

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<v Speaker 1>found evidence of the first concentration camps and all of history,

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<v Speaker 1>built for captives from tribes on the other side of

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<v Speaker 1>the wall and held as a guarantee of good behavior.

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<v Speaker 1>Other archaeologists suggests these were early refugee camps operated by

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<v Speaker 1>the Romans to protect people fleeing from a societal breakdown

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<v Speaker 1>north of the wall. We'll never know for sure. It

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<v Speaker 1>is possible that various cultures have instituted ideas that kind

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<v Speaker 1>of were concentration camps for thousands of years. There's no

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<v Speaker 1>tracing it all the way back, but we can trace

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<v Speaker 1>the roots of our modern conception of a concentration camp.

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<v Speaker 1>And they start with Andrew Jackson. What. Yeah, well he

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<v Speaker 1>didn't invent the concentration camp. But it's important to know

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<v Speaker 1>this history to understand what comes next. Uh. Sondrew Jackson

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<v Speaker 1>was born in seventeen sixty seven, seventh President of the

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<v Speaker 1>United States. His father died in a logging accident. He

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<v Speaker 1>grew up really poor and really mean. When he was

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<v Speaker 1>a kid, he got stabbed in the face in the

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<v Speaker 1>hand by a British officer because he wouldn't clean the

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<v Speaker 1>guy's boots. Um, he was a salty dude. Uh. Good

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<v Speaker 1>reason to be salty though. Yeah. Yeah, he did have

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<v Speaker 1>good reason to be as he was like starving for

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<v Speaker 1>a long time. His dad died when he was real young. Uh.

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<v Speaker 1>He got shot a bunch when he was inaugurated as president.

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<v Speaker 1>There was a bullet in his lung. That was that

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<v Speaker 1>was there his whole life. He he was he was

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<v Speaker 1>just coughing up blood his whole life because he just

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<v Speaker 1>always had bullets inside of him. He was a tough guy.

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<v Speaker 1>This should be a great origin story. It is a story.

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<v Speaker 1>And he probably killed more human beings personally than any

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<v Speaker 1>other president. Like, he shot a lot of people personally,

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<v Speaker 1>not like ordering people to do it. He almost beat

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<v Speaker 1>a guy to death with a cane. He was a

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<v Speaker 1>tough dude, is what we're saying. Uh, we'll probably wind

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<v Speaker 1>up doing the whole episode on just him at some point,

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<v Speaker 1>but right now we're going to talk about his relationship

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<v Speaker 1>to the Native Americans and how that contributed to the

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<v Speaker 1>development of concentration camps. So in eighteen twelve, Jackson was

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<v Speaker 1>elected major general in the Tennessee Militia because we used

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<v Speaker 1>to vote on generals back in the day. Uh, as

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<v Speaker 1>you might guess from the year the War of eighteen

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<v Speaker 1>twelve was on. By this point, our history books tend

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<v Speaker 1>to reduce that to just you know, the White House

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<v Speaker 1>got burned. Yeah, it was a lot more than that.

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<v Speaker 1>And there were actually a couple of other wars that

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<v Speaker 1>were grouped into the War of eighteen twelve, and one

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<v Speaker 1>of them was the Red Stick War. Have you heard

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<v Speaker 1>of the Red Stick War? Uh? No, it sounds fun,

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<v Speaker 1>doesn't Yeah. It sounds like sounds like cute, It sounds

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<v Speaker 1>like the beginnings of baseball. Yeah, We're seen each other

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<v Speaker 1>for years, and then we realized, yeah, well okay, no,

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<v Speaker 1>it's actually it was a a civil war within the

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<v Speaker 1>Creek Nation, the Creeker and Indigenous people uh to sort

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<v Speaker 1>of like the East Dish United States area, like southeast

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<v Speaker 1>of the US, like almost all the way down from

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<v Speaker 1>like parts of like Virginia down to like Florida. So

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<v Speaker 1>the Creek Nation was a pretty sizeable like Native nation

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<v Speaker 1>at this point in time. UM and the Red Sticks

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<v Speaker 1>were one faction within the Creek and their name came

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<v Speaker 1>from the fact that they carried red war clubs that

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<v Speaker 1>they would beat people to death with UM because they

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<v Speaker 1>were pretty tough dudes, and they believed that the best

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<v Speaker 1>way to defend their land from the encroaching Americans was

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<v Speaker 1>to murder them. Uh. They were encouraged in this thinking

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<v Speaker 1>by British agents who wanted to do anything they could

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<v Speaker 1>to funk with the Americans during the War of eighteen twelves.

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<v Speaker 1>They would give the Red Creek food and money and

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<v Speaker 1>stuff and try to get them to work with Americans.

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<v Speaker 1>So a band of these Red Sticks winds up murdering

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<v Speaker 1>two families of American settlers near Nashville. They were executed

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<v Speaker 1>by the rest of their tribe who didn't want any

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<v Speaker 1>trouble with the Americans. But this wind up provoking a

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<v Speaker 1>civil war within the Creek nation. So Jackson and his

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<v Speaker 1>militia wind up on the side of the Creek who

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<v Speaker 1>didn't like killing settlers. Right, they fight a war with

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<v Speaker 1>the Red Sticks. So it's like Jackson and most of

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<v Speaker 1>the Creek on one side and the Redness Sticks on

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<v Speaker 1>the other side. Yeah, and this winds up coming to

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<v Speaker 1>an end in like eighteen fourteen. So Jackson does so

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<v Speaker 1>well in the war that he becomes a major general

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<v Speaker 1>in the army. He gets put in charge of Tennessee, Louisiana, Mississippi,

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<v Speaker 1>and the Creek Nation. This meant that he was in

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<v Speaker 1>charge when it became trying to negotiate a peace treaty

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<v Speaker 1>at the end of the Red Stick War. The Madison

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<v Speaker 1>administration wanted us to be nice to the Creek because

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<v Speaker 1>they met James Madison didn't want to sunk with him.

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<v Speaker 1>But Jackson was like, fun these guys because he was

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<v Speaker 1>a monster. Yeah, So he decides to punish the Red

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<v Speaker 1>Sticks and the Creek who had fought alongside his forces

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<v Speaker 1>like all the same. So he just takes half of

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<v Speaker 1>the land of the Creek nation, Like, so he decided

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<v Speaker 1>he fought yeah, yeah, yeah, he foxed them over to

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<v Speaker 1>he takes twenty three million acres away from the guys

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<v Speaker 1>who've just been fighting with him. Three million acres. I

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<v Speaker 1>can't fathom. Yeah, how back in the day one man

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<v Speaker 1>could have all they were This is like a Kanye lyric.

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<v Speaker 1>How could one man have all that power? It's it's

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<v Speaker 1>weird just because he didn't die, Like that's a big

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<v Speaker 1>part of it is, like, yeah, if you survived to

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<v Speaker 1>be old enough, yeah, and then you just that's like

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<v Speaker 1>man like, if that's the case, fifty cent ship on

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<v Speaker 1>half of America. If nine times and not die, fifty

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<v Speaker 1>cent could have been a president in the eighteen hundreds,

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<v Speaker 1>he would have been fucking hard as ship. Ye he was.

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<v Speaker 1>That was the main qualification, was not dying and have

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<v Speaker 1>a couple of bullets in you. Yeah. So the Creek

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<v Speaker 1>nicknamed Jackson sharp Knife because he was a he was

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<v Speaker 1>a dick. Yeah, and Andrew Jackson, you know, gets into

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<v Speaker 1>politics after he becomes a general. H he became a

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<v Speaker 1>strident advocate for fucking over Native Americans. In eighteen twenty nine,

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<v Speaker 1>he was looked at president. In eighteen thirty, he championed

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<v Speaker 1>the Indian Removal Act, which is one of the more

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<v Speaker 1>sinisterly named eighteen thirty. Yeah, and he delivered this message

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<v Speaker 1>to Congress quote, we now propose to acquire the countries

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<v Speaker 1>occupied by the Red Men of the South and West

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<v Speaker 1>by a fair exchange, and at the expense of the

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<v Speaker 1>United States, to send them to land where their existence

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<v Speaker 1>may be prolonged and perhaps made perpetual. Doubtless, it will

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<v Speaker 1>be painful to leave the graves of their fathers, But

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<v Speaker 1>what do they more than our ancestors did or than

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<v Speaker 1>our children are doing. Now, that's like him being nice

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<v Speaker 1>about He was mean but eloquent. Yeah, yeah, he's And

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<v Speaker 1>he said that this policy was not only liberal, but

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<v Speaker 1>generous to the to the what he called them the

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<v Speaker 1>Redman because it was the most racist time that's ever

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<v Speaker 1>been e thirties us. That's like, that's is that before

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<v Speaker 1>the emancipation too? Oh yeah, that's like the slaves And yeah,

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<v Speaker 1>it's a it's a dark time in American history. Jackson

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<v Speaker 1>three years later would deliver another speech where he was

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<v Speaker 1>even less nice to the Native Americans and basically said

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<v Speaker 1>that they weren't intelligent enough to have any land in

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<v Speaker 1>an America, and so it was they must necessarily yield

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<v Speaker 1>to the force of circumstances and ere long disappear like

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<v Speaker 1>like they're they're destined to be screwed because we're screwing

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<v Speaker 1>them so much. Yeah, this is a dude. And yeah,

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<v Speaker 1>it's so crazy. It's so crazy. How I know we

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<v Speaker 1>will eventually get to this, But how parallel some of

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<v Speaker 1>these thoughts ye are to our current person in power?

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<v Speaker 1>Or it is is insane? Yeah? Yeah, well, and you

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<v Speaker 1>know it's It's worth noting that when President Trump met

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<v Speaker 1>with the remaining Indian code talkers from World War Two,

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<v Speaker 1>he met them in front of a picture of Andrew Jackson,

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<v Speaker 1>which I didn't know. I heard that was a thing. Yeah,

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<v Speaker 1>and because I'm lazy, I didn't read why it was

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<v Speaker 1>a thing. But now I know. This is why what

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<v Speaker 1>a dick. So Andrew Jackson's any removal policy winds up

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<v Speaker 1>leading to, uh, the eviction of natives from the land

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<v Speaker 1>that he had sort of said that they had to leave.

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<v Speaker 1>So his idea was like, we have to push them

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<v Speaker 1>all into reservations. That was the evolution of this policy.

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<v Speaker 1>As we kicked them off the lane that we want

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<v Speaker 1>to take, but we'll give them motherland. Um. So this

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<v Speaker 1>is not quite a concentration camp, but there are aspects

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<v Speaker 1>of the process that look a lot like stuff you'll

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<v Speaker 1>see in you know, the twentieth century. So the most

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<v Speaker 1>clear example of that is in the U. S. Army

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<v Speaker 1>was sent to a victim bunch of Cherokee who refused

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<v Speaker 1>to move from the land that they were told to vacate.

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<v Speaker 1>So the army took seventeen thousand Cherokee and two thousands

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<v Speaker 1>of their black slaves because nobody's entirely a good guy

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<v Speaker 1>in the eighteen thirties over um and forced them onto camps.

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<v Speaker 1>Uh So, three hundred or some of them died in

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<v Speaker 1>the camps and then they get marched into Oklahoma, which

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<v Speaker 1>is basically one big reservation at that point in time.

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<v Speaker 1>Four thousand Cherokee die on the march to Oklahoma. This

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<v Speaker 1>is march. That is a long march. I don't know

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<v Speaker 1>if you've ever walked from like Tennessee to Oklahoma, but don't. Yeah, man,

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<v Speaker 1>I set out to do it, and I was like,

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<v Speaker 1>at they're a block awful. So, yeah, when the Cherokee

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<v Speaker 1>arriving Oklahoma, they're placed on reservations, which is a type

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<v Speaker 1>of camp designed to concentrate Native Americans into a small

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<v Speaker 1>area so they can't carry out guerrilla wars against the state.

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<v Speaker 1>This policy continued until eighteen eighties seven, when the government

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<v Speaker 1>decided that Native Americans had been pretty well beaten and

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<v Speaker 1>enacted the DAWs Act, which split reservation land up in

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<v Speaker 1>individual allotments that Natives could then sell to white people,

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<v Speaker 1>which was basically a way of being like, we'll give

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<v Speaker 1>you a little bit of cash for your land, and

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<v Speaker 1>then you don't have land anymore. Um. And then also,

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<v Speaker 1>did you say that they had already been well beaten?

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<v Speaker 1>I mean, yeah, it's just that's a crazy Well, I

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<v Speaker 1>guess we've beat you enough. It worked, is what I'm saying.

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<v Speaker 1>Is like the resistance, if you're looking at and this

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<v Speaker 1>is important to understand what comes next. If you're associate

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<v Speaker 1>path looking at the US policy against the Native Americans,

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<v Speaker 1>it worked. You know, in the early eighteen hundreds, they

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<v Speaker 1>were a real threat to white people's ability to take

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<v Speaker 1>over North America, and this strategy broke them. If you

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<v Speaker 1>don't care about human rights or dignity or anything like that,

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<v Speaker 1>it functioned. Uh So, it's terrible, but other people in

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<v Speaker 1>history would pay attention to the example that the Americans

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<v Speaker 1>set in our policy towards Native Americans. Now we're going

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<v Speaker 1>to veer off of North America and were to uh Spain.

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<v Speaker 1>The same year as the Trail of Tears, eighteen thirty

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<v Speaker 1>eight also saw the birth of a guy named Don

0:11:18.920 --> 0:11:22.800
<v Speaker 1>Valeriano Whaler in Nicolau. Uh. He was born on the

0:11:22.840 --> 0:11:25.080
<v Speaker 1>island of Mayorca. Yeah, it is a good name. A

0:11:25.080 --> 0:11:27.720
<v Speaker 1>lot of names for people in those days. Yeah, not

0:11:27.840 --> 0:11:29.839
<v Speaker 1>just two or three. Um. So he was born in

0:11:29.920 --> 0:11:32.480
<v Speaker 1>my Orca, which is a part of Spain. He grew

0:11:32.600 --> 0:11:35.120
<v Speaker 1>up with dreams of military glory, but Alas was only

0:11:35.160 --> 0:11:38.559
<v Speaker 1>four ft ten when he turned fifteen. Uh. He listed

0:11:38.559 --> 0:11:41.600
<v Speaker 1>in the Toledo Military Academy. He was below the Spanish

0:11:41.640 --> 0:11:44.559
<v Speaker 1>military's minimum height requirements, but they let him join anyway

0:11:44.600 --> 0:11:46.400
<v Speaker 1>because they just finished having a bunch of civil and

0:11:46.480 --> 0:11:48.680
<v Speaker 1>colonial wars and they didn't have enough soldiers. They were like, oh,

0:11:48.720 --> 0:11:53.720
<v Speaker 1>it's okay if you're tiny. Uh yeah, maybe he won't

0:11:53.720 --> 0:11:57.360
<v Speaker 1>get shot shot. Um. He went up actually being really

0:11:57.360 --> 0:11:59.960
<v Speaker 1>good at army stuff. Here in the nicknames Skipio from

0:12:00.080 --> 0:12:03.240
<v Speaker 1>his fellow students, who was Skipio Africanus, was a famous

0:12:03.440 --> 0:12:06.400
<v Speaker 1>Roman general who was really tough, and Whaler had a

0:12:06.440 --> 0:12:08.880
<v Speaker 1>reputation of being really tough, which in those days meant

0:12:08.920 --> 0:12:11.360
<v Speaker 1>you just didn't get sick and die easily, because like

0:12:11.440 --> 0:12:14.280
<v Speaker 1>that was just fucking Europeans. Whenever they would go to

0:12:14.400 --> 0:12:16.680
<v Speaker 1>the like half of them would die from the fever.

0:12:17.400 --> 0:12:21.679
<v Speaker 1>So if you survive that, you're tough. Yeah, so yeah.

0:12:21.800 --> 0:12:25.719
<v Speaker 1>Valariano Whaler wound up sent to Cuba in eighteen sixty three,

0:12:25.800 --> 0:12:28.520
<v Speaker 1>where he developed a reputation for being the only colonial

0:12:28.559 --> 0:12:31.439
<v Speaker 1>officer who wouldn't drink alcohol. U Spanish officers in this

0:12:31.559 --> 0:12:34.160
<v Speaker 1>time had a habit of drinking nothing but enormous quantities

0:12:34.200 --> 0:12:37.120
<v Speaker 1>of cold champagne uh instead of water because they thought

0:12:37.120 --> 0:12:40.400
<v Speaker 1>it kept them safe from malaria, kept them safe. But

0:12:43.000 --> 0:12:45.439
<v Speaker 1>so he drank water and he was Yeah, he was,

0:12:45.480 --> 0:12:47.520
<v Speaker 1>which made him popular with the soldiers because they didn't

0:12:47.520 --> 0:12:49.679
<v Speaker 1>get champagne and it also he was probably the only

0:12:49.800 --> 0:12:52.199
<v Speaker 1>sober Spanish guy on the islands. That's why he was

0:12:52.240 --> 0:12:55.880
<v Speaker 1>so good. That everybody out there fighting wars drunk, it's

0:12:55.880 --> 0:13:00.280
<v Speaker 1>a it's a lobar. He figured it out. Like those days,

0:13:00.280 --> 0:13:03.559
<v Speaker 1>sober and I'm going to kill not blacked out the

0:13:03.600 --> 0:13:08.160
<v Speaker 1>whole time. So Cuba was a pretty chill place in

0:13:08.240 --> 0:13:10.360
<v Speaker 1>eighteen sixty three. From the Spanish point of view, there

0:13:10.360 --> 0:13:12.439
<v Speaker 1>wasn't any resistance to their rule at that point, or

0:13:12.440 --> 0:13:15.280
<v Speaker 1>at least not effectively. Whaler's time there started well because

0:13:15.320 --> 0:13:18.079
<v Speaker 1>he won the Spanish national lottery and became super rich,

0:13:18.840 --> 0:13:21.160
<v Speaker 1>which is great. Then he caught the yellow fever, which

0:13:21.240 --> 0:13:23.439
<v Speaker 1>tried to kill him but didn't quite uh and in

0:13:23.559 --> 0:13:26.280
<v Speaker 1>fact just made him stronger. Um so that would be

0:13:26.320 --> 0:13:27.760
<v Speaker 1>a benefit for the rest of his life is that

0:13:27.880 --> 0:13:30.679
<v Speaker 1>he wouldn't get yellow fever again. That fall, as he

0:13:30.760 --> 0:13:33.040
<v Speaker 1>was recovering from the fever, a war broke out in

0:13:33.080 --> 0:13:36.000
<v Speaker 1>the nearby Dominican Republic, which was also owned by Spain.

0:13:36.600 --> 0:13:39.079
<v Speaker 1>The Dominicans had just been invaded by Haiti, and pretty

0:13:39.120 --> 0:13:41.640
<v Speaker 1>much as soon as the Spanish through Haiti back, the

0:13:41.679 --> 0:13:43.800
<v Speaker 1>Dominicans were like, well, okay, now we want to be

0:13:43.880 --> 0:13:46.360
<v Speaker 1>an independent nation and we want Spain gone too. So

0:13:46.440 --> 0:13:48.679
<v Speaker 1>Whyler got sent over to the Dominican Republic to fight

0:13:48.679 --> 0:13:51.480
<v Speaker 1>an insurgency against Spanish rule. He became a staff officer

0:13:51.559 --> 0:13:53.920
<v Speaker 1>and eventually earned a promotion to lieutenant colonel. And a

0:13:53.960 --> 0:13:56.640
<v Speaker 1>bunch of awards for his gallantry. The conflict went great

0:13:56.679 --> 0:13:58.640
<v Speaker 1>for him because he got a bunch of awards, but

0:13:58.720 --> 0:14:00.959
<v Speaker 1>Spain wound up losing control of the Dominican Republic in

0:14:01.040 --> 0:14:04.160
<v Speaker 1>eighteen sixty five. So Whyler gets transferred over to a

0:14:04.200 --> 0:14:06.920
<v Speaker 1>Spanish embassy in Washington, d C. Where he caught the

0:14:06.960 --> 0:14:08.920
<v Speaker 1>tale into the Civil War and picked up some really

0:14:08.960 --> 0:14:13.280
<v Speaker 1>cool ideas from America. Uh. Which yeah, now this is

0:14:13.440 --> 0:14:16.120
<v Speaker 1>a might not be the idea you're expecting. This is

0:14:16.120 --> 0:14:18.679
<v Speaker 1>a quote from the book British Concentration Camps, which was

0:14:18.720 --> 0:14:21.080
<v Speaker 1>a major source for this podcast and will have the

0:14:21.160 --> 0:14:23.040
<v Speaker 1>length to all the other sources up on the website

0:14:23.360 --> 0:14:26.280
<v Speaker 1>behind the Bastards dot com. So anyway, Whaler winds up

0:14:26.320 --> 0:14:29.280
<v Speaker 1>in the d C embassy, uh, and he starts reading

0:14:29.280 --> 0:14:31.640
<v Speaker 1>about the tactics and hearing about the tactics being used

0:14:31.680 --> 0:14:35.680
<v Speaker 1>by a general named WILLIAMS. Sherman. Uh. In the south quote.

0:14:35.800 --> 0:14:38.440
<v Speaker 1>Not only with Sherman an exponent of brittle warfare, burning

0:14:38.560 --> 0:14:41.000
<v Speaker 1>entire towns to terrify the enemy into submission, he also

0:14:41.080 --> 0:14:43.760
<v Speaker 1>waged a campaign which some thought amounted to genocide against

0:14:43.800 --> 0:14:46.800
<v Speaker 1>the Indians, using this as slogan. The only good Indian

0:14:46.920 --> 0:14:49.640
<v Speaker 1>is a dead one. Sherman harry the Indians mercilessly, seeing

0:14:49.680 --> 0:14:51.480
<v Speaker 1>that they were pinned up in camps where they died

0:14:51.480 --> 0:14:55.440
<v Speaker 1>from starvation and illness. Sherman's activities both against the Confederacy

0:14:55.480 --> 0:14:57.720
<v Speaker 1>and the Indians made a great lasting impression upon the

0:14:57.760 --> 0:15:00.400
<v Speaker 1>young soldier, who went on to govern several Spanish colonies.

0:15:01.160 --> 0:15:03.760
<v Speaker 1>So Whaler gets sent over to the US and it's

0:15:03.840 --> 0:15:07.880
<v Speaker 1>like these guys, they're good at suppressing people. Yeah, yeah,

0:15:08.640 --> 0:15:11.280
<v Speaker 1>So Whaler gets transferred back to Spain for a little while.

0:15:11.320 --> 0:15:14.000
<v Speaker 1>But then in eighteen sixty eight, the Cubans decide they're

0:15:14.000 --> 0:15:17.560
<v Speaker 1>not happy with Spanish rule and they have a revolution. Uh.

0:15:18.240 --> 0:15:21.480
<v Speaker 1>So Whaler gets sent over to Cuba uh and fights

0:15:21.560 --> 0:15:23.040
<v Speaker 1>in what's called the Ten Years War, which is a

0:15:23.080 --> 0:15:26.480
<v Speaker 1>war from six sixty eight seventy eight against the Spanish government.

0:15:26.960 --> 0:15:29.080
<v Speaker 1>By all accounts, it was a pretty badass conflict. I'm

0:15:29.080 --> 0:15:30.720
<v Speaker 1>gonna quote here from a book called The War with

0:15:30.840 --> 0:15:34.000
<v Speaker 1>Spain by Charles Morris. That's about the Cuban armies in

0:15:34.080 --> 0:15:36.600
<v Speaker 1>this time they were fighting in Spain. The strength of

0:15:36.640 --> 0:15:40.040
<v Speaker 1>the insurgents lay largely in their horses. They were admirable horsemen.

0:15:40.120 --> 0:15:42.520
<v Speaker 1>Riding like cossacks or cowboys, and far superior in this

0:15:42.640 --> 0:15:44.600
<v Speaker 1>respect to the Spanish cavalry, a few of whom were

0:15:44.600 --> 0:15:46.840
<v Speaker 1>trained to the saddle. Many stories are told of the

0:15:46.880 --> 0:15:49.040
<v Speaker 1>women who wrote in their ranks and wielded the machete

0:15:49.040 --> 0:15:51.400
<v Speaker 1>even more fiercely than the men, and there is little

0:15:51.440 --> 0:15:53.600
<v Speaker 1>doubt that these stories have some foundation in truth. The

0:15:53.680 --> 0:15:55.960
<v Speaker 1>favorite mode of fighting by the insurgents was to harass

0:15:56.000 --> 0:15:58.520
<v Speaker 1>the Spanish troops with skirmish fire, in which they sought

0:15:58.560 --> 0:16:01.000
<v Speaker 1>to pick off the officers by sharp shooting. Then, if

0:16:01.040 --> 0:16:03.440
<v Speaker 1>the opportunity presented, they would dash forward in a wild

0:16:03.520 --> 0:16:06.240
<v Speaker 1>cavalry charge, machete in hand, and seek to wreak havoc

0:16:06.320 --> 0:16:09.240
<v Speaker 1>on the ranks of the foe. Pretty badass. A bunch

0:16:09.280 --> 0:16:13.400
<v Speaker 1>of ladies with machetes kind of horses, yeah, or just

0:16:13.600 --> 0:16:16.560
<v Speaker 1>in general, I just yeah on horses and yeah, yeah,

0:16:16.760 --> 0:16:20.080
<v Speaker 1>it's like wonder woman are the Amazon? Yeah? I feel

0:16:20.080 --> 0:16:22.240
<v Speaker 1>like Danny Trejoe could make that into a movie. Let's

0:16:22.240 --> 0:16:24.840
<v Speaker 1>get a production company. Yeah you hear that, Danny. Yeah,

0:16:25.120 --> 0:16:27.480
<v Speaker 1>there's a bunch of ladies on horses of machetes cutting

0:16:27.520 --> 0:16:30.840
<v Speaker 1>up Spanish soldiers. Man make it happen. So Whaler was

0:16:30.880 --> 0:16:33.080
<v Speaker 1>put in command of a six man unit, which he

0:16:33.240 --> 0:16:35.640
<v Speaker 1>quickly turned into the deadliest unit in the Spanish army.

0:16:36.000 --> 0:16:37.720
<v Speaker 1>There were no rules at the time in the Spanish

0:16:37.760 --> 0:16:40.120
<v Speaker 1>military for how to fight insurgeon, so Whaler made up

0:16:40.240 --> 0:16:41.960
<v Speaker 1>rules of his own, the most important of which was

0:16:42.040 --> 0:16:44.400
<v Speaker 1>that there were no rules. His troops were ordered to

0:16:44.400 --> 0:16:46.560
<v Speaker 1>give no quarter to the enemy. The enemy was to

0:16:46.600 --> 0:16:49.840
<v Speaker 1>find as anyone near a combat area, including civilians. He

0:16:49.960 --> 0:16:52.440
<v Speaker 1>became famous for his brutality, and was at one point asked,

0:16:52.600 --> 0:16:54.640
<v Speaker 1>is it true that your men returned from battle holding

0:16:54.680 --> 0:16:57.640
<v Speaker 1>the severed heads of their enemies by the hair? Whaler replied,

0:16:57.880 --> 0:16:59.720
<v Speaker 1>what do you think war is? And war men have

0:17:00.040 --> 0:17:03.440
<v Speaker 1>mean one job to kill? Yeah, you predicted that, didn't

0:17:03.480 --> 0:17:06.000
<v Speaker 1>call that? Yeah, you know, you're get to feel for

0:17:06.040 --> 0:17:09.280
<v Speaker 1>this guy. Get the field the great minds. Yeah. So,

0:17:09.400 --> 0:17:11.400
<v Speaker 1>part way through the war, Whaler gets recalled to Spain

0:17:11.560 --> 0:17:14.200
<v Speaker 1>because there's a monarchist uprising in Spain. The whole eighteen

0:17:14.240 --> 0:17:16.920
<v Speaker 1>hundred Spanish is civil war after fucking civil war. Yeah,

0:17:17.040 --> 0:17:19.520
<v Speaker 1>I mean they'd lost so many territories. Yeah time too,

0:17:19.760 --> 0:17:22.479
<v Speaker 1>it's not a great time. Yeah. Uh so, Yeah, Spain's

0:17:22.480 --> 0:17:25.520
<v Speaker 1>having like a monarchist uprising, so Whaler goes back to

0:17:25.680 --> 0:17:28.280
<v Speaker 1>help fight it. He has some fighting outside of Valencia,

0:17:28.320 --> 0:17:31.119
<v Speaker 1>which doesn't go well, but then the general fighting him

0:17:31.200 --> 0:17:33.320
<v Speaker 1>dies and that guy's army sort of falls apart, so

0:17:33.359 --> 0:17:35.280
<v Speaker 1>Whaler kind of wins, and then the government sends him

0:17:35.320 --> 0:17:38.520
<v Speaker 1>next to Catalonia where there's like kind of a leftist

0:17:38.600 --> 0:17:42.080
<v Speaker 1>workers uprising, and he promptly just murders everyone he suspects

0:17:42.080 --> 0:17:44.840
<v Speaker 1>of being connected to the rebels. Spanish citizens didn't like

0:17:44.960 --> 0:17:47.040
<v Speaker 1>seeing the tactics they cheered him to use in Cuba

0:17:47.080 --> 0:17:49.159
<v Speaker 1>being used on them at home, so General Whaler was

0:17:49.200 --> 0:17:53.280
<v Speaker 1>reprimanded and removed from that particularly. This is still four

0:17:53.320 --> 0:17:56.240
<v Speaker 1>ft I think he's about four ft eleven. He grew

0:17:56.280 --> 0:17:59.400
<v Speaker 1>a little bit more, not all that much. Yeah, grew

0:17:59.600 --> 0:18:02.760
<v Speaker 1>in all the blood he's drawn, just standing on it.

0:18:04.080 --> 0:18:07.560
<v Speaker 1>Tiny little man just bathing in blood. Yeah. Yeah, he's

0:18:07.600 --> 0:18:10.120
<v Speaker 1>he's a monster. So his career for the next few

0:18:10.160 --> 0:18:11.639
<v Speaker 1>years is kind of up and down. He served as

0:18:11.680 --> 0:18:15.080
<v Speaker 1>the military governor in the Philippines from eight to eighteen

0:18:15.160 --> 0:18:17.919
<v Speaker 1>ninety one. He bounce around so much in just well

0:18:17.960 --> 0:18:20.840
<v Speaker 1>because they're like, we can't have him in Spain because

0:18:20.920 --> 0:18:24.080
<v Speaker 1>he's too brutal and people don't like seeing what we

0:18:24.200 --> 0:18:26.680
<v Speaker 1>do to our colonial possessions being done in Spain. But

0:18:26.880 --> 0:18:29.000
<v Speaker 1>we need a guy to put down insurgencies, and he's

0:18:29.040 --> 0:18:31.239
<v Speaker 1>fucking good at good at it's just saying he's good

0:18:31.280 --> 0:18:33.560
<v Speaker 1>at it. Charge here, come on over, yeah, yeah, go

0:18:33.680 --> 0:18:36.000
<v Speaker 1>crush these insurgents now. So he winds up in the

0:18:36.000 --> 0:18:39.440
<v Speaker 1>Philippines fighting insurgents. One four month campaign. He succeeded in

0:18:39.520 --> 0:18:42.440
<v Speaker 1>wiping out rebels on the island of Mendano through the

0:18:42.520 --> 0:18:45.760
<v Speaker 1>use of something called trocha, which were fortified military lines

0:18:45.800 --> 0:18:50.200
<v Speaker 1>built to isolated insurgents. So General Wayler invented a new tactic,

0:18:50.280 --> 0:18:52.800
<v Speaker 1>which is basically he would fortify towns and villages and

0:18:52.840 --> 0:18:55.320
<v Speaker 1>then he would force civilians in rural areas to leave

0:18:55.359 --> 0:18:59.119
<v Speaker 1>their farms and congregate in those walled rural villages that

0:18:59.200 --> 0:19:01.840
<v Speaker 1>he built UM, and then he would build these like

0:19:02.000 --> 0:19:04.720
<v Speaker 1>fortified lines around areas he knew the rebels were in

0:19:04.800 --> 0:19:06.479
<v Speaker 1>to kind of isolate them so you can pin them

0:19:06.480 --> 0:19:10.520
<v Speaker 1>into smaller and smaller areas exactly forced them to fight UM.

0:19:10.640 --> 0:19:13.359
<v Speaker 1>This worked out very well, and in November eight Whaler

0:19:13.400 --> 0:19:15.800
<v Speaker 1>returned to Spain as a newly elected senator. He didn't

0:19:15.800 --> 0:19:17.320
<v Speaker 1>get to spend much time on the job because the

0:19:17.320 --> 0:19:20.640
<v Speaker 1>revolutionary workers movement in Catalonia again started threatening to act

0:19:20.680 --> 0:19:23.920
<v Speaker 1>against the state. Whaler arrested hundreds of them. Uh and

0:19:24.200 --> 0:19:27.560
<v Speaker 1>became very popular among Spaniards who weren't angry working class people.

0:19:28.000 --> 0:19:30.600
<v Speaker 1>Multiple towns declared him their adopted son. He was made

0:19:30.640 --> 0:19:33.360
<v Speaker 1>a senator for life and credited with saving civilization from

0:19:33.359 --> 0:19:40.440
<v Speaker 1>the barbaric workers. Uh So now now they so this

0:19:40.720 --> 0:19:44.800
<v Speaker 1>is where we are in eighteen nine when another revolution

0:19:44.880 --> 0:19:47.680
<v Speaker 1>breaks out in Cuba, and we're going to get into

0:19:47.720 --> 0:19:51.040
<v Speaker 1>that revolution and the birth of the first concentration camps

0:19:51.560 --> 0:19:55.200
<v Speaker 1>after the break, but before we do that. If you're

0:19:55.200 --> 0:19:59.440
<v Speaker 1>anything like me Jakis, talking about concentration camps makes you

0:20:00.080 --> 0:20:04.520
<v Speaker 1>really want to purchase products and services. Meant to buy

0:20:04.680 --> 0:20:07.120
<v Speaker 1>some stuff right I'm on Amazon right now. Well, let's

0:20:07.359 --> 0:20:09.680
<v Speaker 1>let's see what things you can buy that are supporting

0:20:09.720 --> 0:20:18.320
<v Speaker 1>the show. Let's do it. We are back. We're talking

0:20:18.400 --> 0:20:21.880
<v Speaker 1>about General Valeriana Whyler uh for foot tage in case

0:20:21.920 --> 0:20:23.880
<v Speaker 1>you In case you say you know what, I'm coming

0:20:23.920 --> 0:20:26.080
<v Speaker 1>to listen to the podcast, but I'm starting that minute

0:20:26.119 --> 0:20:28.399
<v Speaker 1>twenty one. Yeah, And if I want to add, if

0:20:28.440 --> 0:20:30.040
<v Speaker 1>you're coming in to listen to the podcast and you

0:20:30.119 --> 0:20:33.399
<v Speaker 1>are a representative of the Derritos corporation. Let me just

0:20:33.520 --> 0:20:37.440
<v Speaker 1>say we are trying to get sponsorship from Derritos. I

0:20:37.640 --> 0:20:40.600
<v Speaker 1>get eternally sad when I walk into this office and

0:20:40.640 --> 0:20:43.520
<v Speaker 1>there's no cluel ranch der Rito's. I took the whole bag.

0:20:45.160 --> 0:20:47.760
<v Speaker 1>And we're talking about revolutionary movements a lot right now

0:20:48.000 --> 0:20:52.280
<v Speaker 1>colonialism and nothing says fighting colonialism like the taste of

0:20:52.359 --> 0:20:56.520
<v Speaker 1>extreme nacho flavor. I feel like if the Cuban rebels

0:20:56.560 --> 0:20:58.679
<v Speaker 1>were about to talk about had had more nacho flavor

0:20:58.760 --> 0:21:01.360
<v Speaker 1>in their lives, maybe be their revolution would have gone better.

0:21:01.560 --> 0:21:04.720
<v Speaker 1>This is the next crash. The Super Bowl commercial that

0:21:04.800 --> 0:21:09.720
<v Speaker 1>Doritos does just said it said it with General Whaler,

0:21:11.160 --> 0:21:15.560
<v Speaker 1>please stop killing us, sir, Look what do you have? Does?

0:21:16.520 --> 0:21:19.760
<v Speaker 1>And then they live in harmony. I think you've Yeah,

0:21:19.800 --> 0:21:23.240
<v Speaker 1>that's a solid Super Bowl commercials. The deep cut, deep cuts,

0:21:23.400 --> 0:21:28.320
<v Speaker 1>deep cut. Speaking of deep cuts, all right, so yeah.

0:21:28.480 --> 0:21:32.880
<v Speaker 1>In when General Valeriana Whaler was fifty six, Cuban revolutionaries

0:21:32.880 --> 0:21:36.040
<v Speaker 1>again declared their independence from Spain. The Spanish military leader

0:21:36.040 --> 0:21:38.080
<v Speaker 1>in terms of Cuba proved unable to contain them in

0:21:38.080 --> 0:21:39.960
<v Speaker 1>the government begged Whaler to step in which he was

0:21:39.960 --> 0:21:42.200
<v Speaker 1>happy to do, providing the government gave him a free

0:21:42.280 --> 0:21:44.920
<v Speaker 1>hand to do whatever he wanted in order to suppress

0:21:44.960 --> 0:21:48.560
<v Speaker 1>the revolution. So in January six he meets with the

0:21:48.600 --> 0:21:50.480
<v Speaker 1>Spanish government and he tells them how he thinks that

0:21:50.560 --> 0:21:52.399
<v Speaker 1>they can win this war. The key would be to

0:21:52.440 --> 0:21:55.679
<v Speaker 1>relocate the population. Civilians would be forced into camps inside

0:21:55.720 --> 0:21:58.800
<v Speaker 1>of fortified cities and towns to deny insurgents aid and comfort.

0:21:59.119 --> 0:22:01.240
<v Speaker 1>He put together a team that included several men who

0:22:01.280 --> 0:22:03.480
<v Speaker 1>had served under him in the Philippines and promised them

0:22:03.560 --> 0:22:06.320
<v Speaker 1>that quote, what we became in the Philippines will serve

0:22:06.359 --> 0:22:09.320
<v Speaker 1>us well in Cuba. Ah. Then he promised the press

0:22:09.359 --> 0:22:12.040
<v Speaker 1>that he'd have the situation handled in two years. General

0:22:12.119 --> 0:22:15.280
<v Speaker 1>Whaler arrived in Cuba in eight and at this point

0:22:15.359 --> 0:22:17.560
<v Speaker 1>the insurgents are like at the gates of the last

0:22:17.640 --> 0:22:20.120
<v Speaker 1>city I think was Havana that the Spanish still controlled,

0:22:20.160 --> 0:22:22.480
<v Speaker 1>So the revolution has gone really well up to this point.

0:22:23.080 --> 0:22:25.879
<v Speaker 1>He immediately issues the order all the inhabitants of the

0:22:25.920 --> 0:22:28.880
<v Speaker 1>country now outside the line of fortifications of the towns, shall,

0:22:28.960 --> 0:22:31.560
<v Speaker 1>within the period of eight days, concentrate themselves in the

0:22:31.640 --> 0:22:35.080
<v Speaker 1>town so occupied by the troops. Farmers were not allowed

0:22:35.080 --> 0:22:37.120
<v Speaker 1>to farm their land, and their homes were often burnt

0:22:37.160 --> 0:22:39.440
<v Speaker 1>behind them. The camps were poorly built and most of

0:22:39.480 --> 0:22:42.119
<v Speaker 1>the houses had no roofs. No provision was made defeat

0:22:42.200 --> 0:22:43.960
<v Speaker 1>or take care of the captives who were being forced

0:22:44.000 --> 0:22:47.040
<v Speaker 1>into these walled camps. Whaler had also picked close to

0:22:47.119 --> 0:22:50.080
<v Speaker 1>the worst locations possible for the camps, usually low lying

0:22:50.200 --> 0:22:52.800
<v Speaker 1>swampy ground that was a perfect breeding area for disease.

0:22:53.520 --> 0:22:58.480
<v Speaker 1>Whaler called this the reconcentration policy. He named the camps reconcentrados.

0:22:59.640 --> 0:23:02.480
<v Speaker 1>So so that's the start. So that's the start. These

0:23:02.520 --> 0:23:06.840
<v Speaker 1>are the first official concentration camps in human history where

0:23:06.840 --> 0:23:09.080
<v Speaker 1>it's like the you know, they're known by that name,

0:23:09.240 --> 0:23:11.720
<v Speaker 1>and it's the same function. The idea is we're taking

0:23:11.760 --> 0:23:14.560
<v Speaker 1>people haven't committed any crime, they're not prisoners of war,

0:23:14.840 --> 0:23:18.000
<v Speaker 1>their civilians, and we're forcing them into camps for some

0:23:18.119 --> 0:23:23.760
<v Speaker 1>sort of political purpose because they do uprise up well,

0:23:23.800 --> 0:23:26.440
<v Speaker 1>and just because also we're worried we know that someone

0:23:26.560 --> 0:23:28.800
<v Speaker 1>is supporting the insurgents, and so since we don't know

0:23:28.920 --> 0:23:31.879
<v Speaker 1>which individual farms are supporting the insurgents, we're going to

0:23:32.000 --> 0:23:34.440
<v Speaker 1>force all of the farmers into these camps. Just so

0:23:34.560 --> 0:23:40.479
<v Speaker 1>that there's nobody left. So by one third of all

0:23:40.520 --> 0:23:43.399
<v Speaker 1>Cubans had been moved into concentration camps, between two and

0:23:43.520 --> 0:23:46.600
<v Speaker 1>four thousand of them would die there. Uh, most accurate

0:23:46.680 --> 0:23:49.440
<v Speaker 1>numbers probably three twenty thousand. Here is a picture of

0:23:49.480 --> 0:23:51.560
<v Speaker 1>a man looking at a mountain of Cuban bones while

0:23:51.600 --> 0:23:55.760
<v Speaker 1>wearing a Victorian era suit. We'll have that up on

0:23:55.840 --> 0:23:59.000
<v Speaker 1>the site. It's it's stale. Yeah, that's a real picture

0:23:59.040 --> 0:24:01.960
<v Speaker 1>of a mountain of Cuban bones. It looks like Charlie Chaplin. Yeah,

0:24:02.000 --> 0:24:04.560
<v Speaker 1>it looks like Charlie Chaplin sitting on a pile of

0:24:05.119 --> 0:24:09.359
<v Speaker 1>the size of a house. Um. Yeah, it's it's messed up.

0:24:09.800 --> 0:24:15.520
<v Speaker 1>Um yeah, yeah, yeah, he looks great. Yeah, he looks

0:24:15.560 --> 0:24:17.639
<v Speaker 1>like he's on his way to Hollywood. Yeah. So this

0:24:17.840 --> 0:24:20.959
<v Speaker 1>was a bunch of Americans started visiting these camps, including

0:24:21.000 --> 0:24:24.119
<v Speaker 1>like American senators and politicians and like starting an outrage

0:24:24.160 --> 0:24:25.680
<v Speaker 1>about it, being like this is really fund up, what's

0:24:25.680 --> 0:24:28.080
<v Speaker 1>going on? Yeah, this winds up kind of being later

0:24:28.200 --> 0:24:30.359
<v Speaker 1>on one of the reasons we get involved in a

0:24:30.400 --> 0:24:33.159
<v Speaker 1>war with Spain, Like the sinking of the main was

0:24:33.400 --> 0:24:36.280
<v Speaker 1>a bigger factor. Like outside of Cuba, this battleship of

0:24:36.320 --> 0:24:39.200
<v Speaker 1>ours explodes, and we blame it on the Spanish. But

0:24:39.400 --> 0:24:41.320
<v Speaker 1>the main is there in the first case, and people

0:24:41.359 --> 0:24:43.880
<v Speaker 1>are already angry at the Spanish for what they're doing

0:24:43.920 --> 0:24:47.040
<v Speaker 1>in Cuba. Yeah. So one witness to the camps, an

0:24:47.040 --> 0:24:50.280
<v Speaker 1>American senator, described them this way. Uh, it is not peace,

0:24:50.400 --> 0:24:53.119
<v Speaker 1>nor is it war. It is desolation and distress, misery

0:24:53.160 --> 0:24:55.600
<v Speaker 1>and starvation. Every town and village is surrounded by a

0:24:55.640 --> 0:24:58.840
<v Speaker 1>trocha trench, a sort of rifle pit, but constructed on

0:24:58.920 --> 0:25:00.879
<v Speaker 1>a plan new to me, the dirt being thrown up

0:25:00.920 --> 0:25:02.960
<v Speaker 1>on the inside and a barbed wire fence on the

0:25:03.040 --> 0:25:05.880
<v Speaker 1>outer side of the trench. These trokas have at every

0:25:05.960 --> 0:25:08.760
<v Speaker 1>corner and at frequent intervals along the sides what are

0:25:08.800 --> 0:25:11.440
<v Speaker 1>called forts, but what are really small block houses, many

0:25:11.480 --> 0:25:13.840
<v Speaker 1>of them more like a large sentry box loophold with

0:25:14.000 --> 0:25:16.000
<v Speaker 1>from musketry and with a guarda from two to ten

0:25:16.080 --> 0:25:18.840
<v Speaker 1>soldiers each. The purpose of these trokas is to keep

0:25:18.960 --> 0:25:21.920
<v Speaker 1>reconcentratos in as well as to keep the insurgents out

0:25:22.560 --> 0:25:24.320
<v Speaker 1>from all of the surrounding country. That people have been

0:25:24.400 --> 0:25:26.800
<v Speaker 1>driven into these fortified towns and held there to subsist

0:25:26.880 --> 0:25:29.919
<v Speaker 1>as they can. They're virtually prison yards and not unlike

0:25:30.000 --> 0:25:32.159
<v Speaker 1>one in general appearance, except that the walls are not

0:25:32.240 --> 0:25:34.960
<v Speaker 1>so high and strong, but they suffice where every point

0:25:35.080 --> 0:25:36.800
<v Speaker 1>is in range of a soldier's rifle to keep in

0:25:36.840 --> 0:25:40.200
<v Speaker 1>the poor reconcentrato women and children. So what does that

0:25:40.280 --> 0:25:44.439
<v Speaker 1>sound like to you? Sounds like barbed wire fences, guards

0:25:44.480 --> 0:25:48.320
<v Speaker 1>on the outside, concentration. Yeah, yeah, it sounds very familiar

0:25:48.400 --> 0:25:51.240
<v Speaker 1>with like our modern concept of a concertration camp. Yeah,

0:25:51.520 --> 0:25:55.160
<v Speaker 1>which is yeah, this is where it started. So Whyler's

0:25:55.200 --> 0:25:57.639
<v Speaker 1>forces in country managed to drive back the insurgents, but

0:25:57.720 --> 0:25:59.800
<v Speaker 1>the brutality and death of the camps obviously causing in

0:25:59.840 --> 0:26:02.639
<v Speaker 1>a national outcry. Whaler winds up getting recalled to Spain,

0:26:02.720 --> 0:26:05.040
<v Speaker 1>and of course, during the Spanish American War, Spain loses

0:26:05.080 --> 0:26:08.440
<v Speaker 1>control of Cuba. General Whaler uh wound up living on

0:26:08.560 --> 0:26:10.320
<v Speaker 1>though he continued to fight. He fought in a couple

0:26:10.400 --> 0:26:12.800
<v Speaker 1>more Spanish civil wars. He had a long career. He

0:26:12.920 --> 0:26:18.639
<v Speaker 1>died in nineteen thirty two. One of his last recorded

0:26:18.880 --> 0:26:21.360
<v Speaker 1>sentences that he ever spoke is reported by a Time

0:26:21.400 --> 0:26:27.000
<v Speaker 1>magazine interview was quote the good Die Young who he

0:26:27.119 --> 0:26:31.240
<v Speaker 1>wanted to be? What was it dude from Ghostbusters? Oh, Vigo. Yeah,

0:26:33.400 --> 0:26:36.760
<v Speaker 1>he fucking was man like. At least he knew what

0:26:36.920 --> 0:26:39.359
<v Speaker 1>he was. Like, can you imagine? Can you imagine being

0:26:39.480 --> 0:26:43.680
<v Speaker 1>ninety two? I'm too young ago, So I think he

0:26:43.840 --> 0:26:46.280
<v Speaker 1>was saying I'm ninety two because I'm a piece of ship,

0:26:46.640 --> 0:26:50.200
<v Speaker 1>like lited a long time as a monster. I thought

0:26:50.240 --> 0:26:54.720
<v Speaker 1>he was saying like I'm too young. No, I think

0:26:54.800 --> 0:26:57.399
<v Speaker 1>he was saying like, I'm fucking old as dirt because

0:26:57.520 --> 0:27:01.480
<v Speaker 1>I'm the worst person who's ever lived. He on his deathbed,

0:27:01.680 --> 0:27:05.600
<v Speaker 1>he was, He knew he was. That's that's what happens

0:27:05.600 --> 0:27:08.440
<v Speaker 1>when you raised hell all your life. Then you're about

0:27:08.480 --> 0:27:10.040
<v Speaker 1>to die and you're like, man, I want to get

0:27:10.080 --> 0:27:13.000
<v Speaker 1>into heaven. All right, I'm save now. Probably didn't have

0:27:13.080 --> 0:27:17.680
<v Speaker 1>killed four people. Yeah, yeah, that was a strategic misstep.

0:27:18.800 --> 0:27:21.800
<v Speaker 1>I look, man, i'mde a mistake, a mistake, you know, God,

0:27:21.800 --> 0:27:23.560
<v Speaker 1>if you just pay attention to the last twenty years

0:27:23.560 --> 0:27:25.680
<v Speaker 1>and ignoring those skull mountains, I did pretty good. I

0:27:25.760 --> 0:27:29.560
<v Speaker 1>did pretty good. Pretty good. But he who has not

0:27:29.720 --> 0:27:34.560
<v Speaker 1>built a mountain of bones cast the first bones in hell.

0:27:34.800 --> 0:27:39.480
<v Speaker 1>Yeah okay, yeah, So the first reconcentration camps were a

0:27:39.560 --> 0:27:42.600
<v Speaker 1>political disaster, but they were a military success. Uh, you know,

0:27:42.760 --> 0:27:45.760
<v Speaker 1>he he beat the insurgency almost by the time he

0:27:45.880 --> 0:27:49.720
<v Speaker 1>got recalled. So uh yeah, the first concentration camps work

0:27:49.760 --> 0:27:53.400
<v Speaker 1>out militarily, not so much politically, but you know that's

0:27:53.440 --> 0:27:56.639
<v Speaker 1>the history. So in when the British government found themselves

0:27:56.680 --> 0:27:59.000
<v Speaker 1>fighting a brutal war with the Boers in South Africa,

0:27:59.560 --> 0:28:02.200
<v Speaker 1>they looked at what Wayler had done in Cuba, and

0:28:02.320 --> 0:28:05.760
<v Speaker 1>they looked at the American reservation system and they were like,

0:28:07.160 --> 0:28:10.000
<v Speaker 1>what if we give these things to try? Um. So,

0:28:10.080 --> 0:28:12.320
<v Speaker 1>the Bower people in South Africa were descendants of the

0:28:12.359 --> 0:28:15.760
<v Speaker 1>original Dutch colonizers who first had stolen South Africa from

0:28:15.800 --> 0:28:18.359
<v Speaker 1>the actual people who lived there before Dutch people wound

0:28:18.440 --> 0:28:21.320
<v Speaker 1>up there. Uh. In eighteen o six, the British Empire

0:28:21.400 --> 0:28:23.960
<v Speaker 1>had taken control of a Dutch South African colony, and

0:28:24.000 --> 0:28:26.119
<v Speaker 1>the Bowers didn't like this. They fled and formed two

0:28:26.160 --> 0:28:28.800
<v Speaker 1>independent nations, the Republic of the trans of All and

0:28:28.880 --> 0:28:31.960
<v Speaker 1>the Orange Free State. They called themselves Burgers, which meant

0:28:32.040 --> 0:28:35.520
<v Speaker 1>citizens and makes reading about them sound delicious. Um. The

0:28:35.600 --> 0:28:38.400
<v Speaker 1>Boers didn't like the British coming in and britishizing their home,

0:28:38.440 --> 0:28:41.720
<v Speaker 1>which was understandable. Nobody enjoyed that They also hated the

0:28:41.720 --> 0:28:43.680
<v Speaker 1>fact that the British wouldn't let them keep slaves, which

0:28:43.720 --> 0:28:47.080
<v Speaker 1>is less understandable. Again, nobody's a good guy when you

0:28:47.200 --> 0:28:49.480
<v Speaker 1>go back to these Outba conflicts. Everybody's a piece. And

0:28:49.800 --> 0:28:53.880
<v Speaker 1>wait here did we become good? Did we do that?

0:28:55.400 --> 0:28:58.520
<v Speaker 1>Eighty's and then we lost it in two thousand sixty.

0:28:59.320 --> 0:29:02.040
<v Speaker 1>We had a good though for a couple of y Yeah,

0:29:02.600 --> 0:29:07.080
<v Speaker 1>we were really making some strides man. So yeah. The

0:29:07.200 --> 0:29:10.720
<v Speaker 1>two Bower republics in the British South African Colony managed

0:29:10.760 --> 0:29:14.200
<v Speaker 1>to coexist kind of well until eighteen sixties seven, when

0:29:14.280 --> 0:29:16.760
<v Speaker 1>gold and diamond mines were discovered in the Republic of

0:29:16.800 --> 0:29:20.240
<v Speaker 1>the Transfall. Winston Churchill, who was at this time a journalist,

0:29:20.360 --> 0:29:23.120
<v Speaker 1>felt this discovery made war between the Bowers and the

0:29:23.200 --> 0:29:26.520
<v Speaker 1>British inevitable quote sooner or later, in a just cause

0:29:26.640 --> 0:29:28.600
<v Speaker 1>or a picked quarrel, for the sake of our empire,

0:29:28.760 --> 0:29:31.120
<v Speaker 1>for the sake of the race, we must fight the Bowers.

0:29:31.600 --> 0:29:34.120
<v Speaker 1>So war broke out in eight nine, and it went

0:29:34.160 --> 0:29:36.360
<v Speaker 1>pretty well at first for the Bowers. They beat back

0:29:36.400 --> 0:29:38.680
<v Speaker 1>some British armies and they laid siege to some of

0:29:38.880 --> 0:29:42.680
<v Speaker 1>the British hilariously named cities like Lady Smith, which is

0:29:43.360 --> 0:29:45.400
<v Speaker 1>this is a great band name. Yeah yeah, well it's

0:29:45.680 --> 0:29:48.560
<v Speaker 1>I think they're from South Africa. Lady Smith Black Mambazo.

0:29:48.800 --> 0:29:53.040
<v Speaker 1>Oh that is a yeah, that is a band. Yeah yeah, yeah,

0:29:53.520 --> 0:29:56.640
<v Speaker 1>what's this? What's that? What's the most popular song that?

0:29:56.760 --> 0:29:59.440
<v Speaker 1>I don't know? I know their name because it's amazing. Yeah,

0:30:00.200 --> 0:30:02.000
<v Speaker 1>well they got that's what they got. Yeah, they got that.

0:30:02.160 --> 0:30:04.800
<v Speaker 1>So listen to the Lady Smith Black Mambazo. I will

0:30:04.880 --> 0:30:07.880
<v Speaker 1>be doing that too after the Black Horse, not acessarily

0:30:07.960 --> 0:30:10.640
<v Speaker 1>like is that it? I don't know. I don't know

0:30:10.760 --> 0:30:16.280
<v Speaker 1>either anyway, hopefully unprepared to joke about Lady Smith, but

0:30:16.400 --> 0:30:18.760
<v Speaker 1>it is a fun name for a town. Uh so. Yeah.

0:30:18.840 --> 0:30:22.120
<v Speaker 1>The British Empire obviously was the British Empire, and they

0:30:22.160 --> 0:30:25.400
<v Speaker 1>eventually beat these two small Boer armies and by nine

0:30:25.600 --> 0:30:28.160
<v Speaker 1>hundred the British head conquered all their cities and annexed

0:30:28.200 --> 0:30:31.240
<v Speaker 1>all Bower territory. Now, the normal war became a guerrilla

0:30:31.320 --> 0:30:33.520
<v Speaker 1>war because the Bowers didn't stop fighting just because they

0:30:33.560 --> 0:30:36.959
<v Speaker 1>lost their cities. They became insurgents. The British commander at

0:30:37.000 --> 0:30:39.120
<v Speaker 1>this point was a famous guy named Lord Kitchener, who

0:30:39.200 --> 0:30:41.880
<v Speaker 1>had replaced a general named Roberts, who had replaced a

0:30:41.920 --> 0:30:44.160
<v Speaker 1>general named red Verse Buller because the class was a

0:30:44.240 --> 0:30:47.120
<v Speaker 1>silly place. It was under Kitchener's command that the first

0:30:47.160 --> 0:30:50.640
<v Speaker 1>Boer concentration camps were established. So Lord Kitchener decided that

0:30:50.720 --> 0:30:53.240
<v Speaker 1>camps would be quote the most effective method of limiting

0:30:53.280 --> 0:30:55.560
<v Speaker 1>the endurance of the guerrillas, because they're all these little

0:30:55.560 --> 0:30:58.480
<v Speaker 1>Boer farms, and were the wives and the kids of

0:30:58.600 --> 0:31:01.600
<v Speaker 1>these soldiers fighting the British arming the field lived and

0:31:01.720 --> 0:31:03.320
<v Speaker 1>so they would fight the British during the day, and

0:31:03.320 --> 0:31:04.760
<v Speaker 1>then you just go home at night and get a

0:31:04.840 --> 0:31:06.680
<v Speaker 1>cooked meal and sleep in their bed and then get

0:31:06.720 --> 0:31:09.680
<v Speaker 1>back out into the field. So Kitchener ordered that the

0:31:09.760 --> 0:31:12.480
<v Speaker 1>women and children should be divided into two categories. One

0:31:12.560 --> 0:31:15.000
<v Speaker 1>category would be refugees, which was people that they took

0:31:15.040 --> 0:31:17.520
<v Speaker 1>off their farms that the British didn't know had a

0:31:17.560 --> 0:31:20.400
<v Speaker 1>relative fighting in the field. And others were the families

0:31:20.640 --> 0:31:24.240
<v Speaker 1>of Boer soldiers who were commandos. And his idea was

0:31:24.320 --> 0:31:26.640
<v Speaker 1>to treat the families who didn't have soldiers fighting the

0:31:26.680 --> 0:31:29.680
<v Speaker 1>British better, but in practice they all get lumped into

0:31:29.720 --> 0:31:33.280
<v Speaker 1>the same concentration camps. The Boer camps worked exactly as

0:31:33.280 --> 0:31:34.959
<v Speaker 1>well as the Cuban ones, by which I mean they

0:31:35.000 --> 0:31:39.000
<v Speaker 1>became stinking diseased helpits where thousands died. There wasn't enough food,

0:31:39.080 --> 0:31:41.440
<v Speaker 1>there was no sanitation, and because the British had burnt

0:31:41.440 --> 0:31:43.800
<v Speaker 1>all of the farms in South Africa, they couldn't really

0:31:43.880 --> 0:31:46.960
<v Speaker 1>afford descend in any food either. So between June of

0:31:47.040 --> 0:31:48.720
<v Speaker 1>nineteen o one and May of nineteen o two, some

0:31:48.880 --> 0:31:51.240
<v Speaker 1>twenty eight thousand of the hundred and fifteen thousand in

0:31:51.320 --> 0:31:53.360
<v Speaker 1>turned people died in the camps. It was about ten

0:31:53.440 --> 0:31:56.520
<v Speaker 1>percent of all the Boers. Yeah, twenty two thousand of

0:31:56.560 --> 0:32:01.320
<v Speaker 1>them were children. Um, ten percent of like the Bower population,

0:32:01.560 --> 0:32:04.560
<v Speaker 1>gets killed in these camps. Uh. There were also separate

0:32:04.600 --> 0:32:07.320
<v Speaker 1>concentration camps the British established for black people cut fighting

0:32:07.360 --> 0:32:10.480
<v Speaker 1>with the Boers. A two thousand one Guardian article I

0:32:10.600 --> 0:32:13.440
<v Speaker 1>used as a source notes about twenty black people also

0:32:13.520 --> 0:32:15.640
<v Speaker 1>died in other camps and says nothing else about them.

0:32:16.160 --> 0:32:20.480
<v Speaker 1>So I definitely, yeah, why wouldn't. That's clearly they got slavery,

0:32:22.000 --> 0:32:25.000
<v Speaker 1>They got enough tap about them. As a general rule,

0:32:25.080 --> 0:32:27.479
<v Speaker 1>the deaths of black people in British concentration camps during

0:32:27.480 --> 0:32:30.000
<v Speaker 1>the Boer war are treated as an afterthought, Like, so

0:32:30.280 --> 0:32:32.400
<v Speaker 1>knowledge of what was happening in the Bower War of

0:32:32.480 --> 0:32:34.800
<v Speaker 1>these camps was brought over by like a couple of

0:32:34.840 --> 0:32:37.760
<v Speaker 1>British ladies who were like Red Cross volunteers who saw

0:32:37.800 --> 0:32:39.480
<v Speaker 1>the camps and went back to England and we're like,

0:32:39.560 --> 0:32:41.760
<v Speaker 1>what we're doing is fucked up. But they would always

0:32:41.760 --> 0:32:43.880
<v Speaker 1>talk about the concentration camps for the Boers and then

0:32:43.960 --> 0:32:46.000
<v Speaker 1>like say, I also hear there's camps for black people,

0:32:46.000 --> 0:32:47.920
<v Speaker 1>but I didn't go visit any of them, but they're

0:32:47.960 --> 0:32:52.840
<v Speaker 1>probably not nice either. Um you imagine can you imagine

0:32:53.280 --> 0:32:56.080
<v Speaker 1>this time where all this terrible ship is going on

0:32:56.760 --> 0:32:59.240
<v Speaker 1>and people are still so racist that they don't even

0:33:01.720 --> 0:33:03.640
<v Speaker 1>It's amazing because you read about how because the Bower

0:33:03.680 --> 0:33:05.760
<v Speaker 1>concentration camps were awful, and then you're like, but it

0:33:05.840 --> 0:33:08.000
<v Speaker 1>was even worse for the black people, Like, how could

0:33:08.040 --> 0:33:11.400
<v Speaker 1>you make it worse? Yeah, well there's a quote from

0:33:11.400 --> 0:33:14.040
<v Speaker 1>the book British Concentration Camps that explains how it could

0:33:14.040 --> 0:33:17.360
<v Speaker 1>be made worse. By July nineteen o one, some thirty

0:33:17.360 --> 0:33:19.840
<v Speaker 1>eight thousand blacks were being held in special camps, over

0:33:19.960 --> 0:33:22.240
<v Speaker 1>thirty thousand of them being women and children, thousands of

0:33:22.280 --> 0:33:24.080
<v Speaker 1>black men were taken into the service of the army,

0:33:24.120 --> 0:33:26.560
<v Speaker 1>where others were sent to work the gold mines. The

0:33:26.640 --> 0:33:29.400
<v Speaker 1>white camps were provided with tents, however leaky and drafty

0:33:29.440 --> 0:33:31.560
<v Speaker 1>these may have been. Nothing of the sort was thought

0:33:31.640 --> 0:33:33.800
<v Speaker 1>necessary for the blacks, who were expected to build their

0:33:33.840 --> 0:33:37.640
<v Speaker 1>own dwellings. So you've got about a hundred and fifteen

0:33:37.720 --> 0:33:41.200
<v Speaker 1>thousand bowers in camps, who of whom twenty eight thousand die,

0:33:41.600 --> 0:33:45.560
<v Speaker 1>and you've got about thirty eight thousand black people in camps,

0:33:45.600 --> 0:33:48.440
<v Speaker 1>about twenty thousand of whom die on the upside. Eventually,

0:33:48.840 --> 0:33:51.640
<v Speaker 1>word of the nightmarish conditions in the concentration camps did

0:33:51.880 --> 0:33:55.280
<v Speaker 1>escape South Africa and caused a wave of condemnation. The

0:33:55.320 --> 0:33:57.400
<v Speaker 1>British put a guy named Lord Milner in charge of

0:33:57.560 --> 0:33:59.400
<v Speaker 1>cleaning it up and trying to save the people who'd

0:33:59.400 --> 0:34:02.920
<v Speaker 1>been put into cam amps. His notes about this period

0:34:02.960 --> 0:34:05.000
<v Speaker 1>of time wound up getting found just a couple of

0:34:05.120 --> 0:34:07.440
<v Speaker 1>years ago, and they give you a real insight into

0:34:07.560 --> 0:34:10.720
<v Speaker 1>like the British imperial mentality over their own war crimes.

0:34:11.280 --> 0:34:14.040
<v Speaker 1>I'm going to read this in a British voice, okay,

0:34:14.160 --> 0:34:17.279
<v Speaker 1>so that'll make it more fun. It is impossible not

0:34:17.400 --> 0:34:19.439
<v Speaker 1>to see, however blameless we may be in the matter,

0:34:19.640 --> 0:34:21.520
<v Speaker 1>we shall not be able to make anybody think so.

0:34:21.840 --> 0:34:24.359
<v Speaker 1>And I cannot avoid an uncomfortable feeling that there must

0:34:24.440 --> 0:34:26.439
<v Speaker 1>be some way to make the thing a little less

0:34:26.480 --> 0:34:29.480
<v Speaker 1>awfully bad, if one could only think of it. All right,

0:34:30.040 --> 0:34:31.880
<v Speaker 1>I just love the idea, like, there must be some

0:34:32.000 --> 0:34:33.719
<v Speaker 1>way to make this a little less bad, if we

0:34:33.760 --> 0:34:35.400
<v Speaker 1>can only think of it. Don't put people in camps,

0:34:36.239 --> 0:34:40.719
<v Speaker 1>don't put bad concentration. That's the way. Don't burn their farms. Yeah,

0:34:40.880 --> 0:34:45.560
<v Speaker 1>it's very simple, actually, yeah, like people yeah uh, he

0:34:45.719 --> 0:34:48.200
<v Speaker 1>noted that, you know, when he first got there in

0:34:48.280 --> 0:34:50.360
<v Speaker 1>like nineteen o two, they'd hope that like all the

0:34:50.400 --> 0:34:52.719
<v Speaker 1>weak kids had died first, so people would stop dying.

0:34:52.800 --> 0:34:55.680
<v Speaker 1>But they didn't stop dying. And yeah, anyway, So the

0:34:55.760 --> 0:34:59.400
<v Speaker 1>board concentration camps were horrible pr just as General Whaler's

0:34:59.440 --> 0:35:01.400
<v Speaker 1>camps and Cube had been, but they were effective from

0:35:01.440 --> 0:35:04.520
<v Speaker 1>a military standpoint. The British beat the Boers. This led

0:35:04.560 --> 0:35:07.680
<v Speaker 1>the idea of concentration camps to spread like wildfire across

0:35:07.800 --> 0:35:11.720
<v Speaker 1>the empires of the twentieth century. So in nineteen fifteen

0:35:11.760 --> 0:35:14.480
<v Speaker 1>and sixteen, during World War One, the Ottoman Turks got

0:35:14.560 --> 0:35:16.600
<v Speaker 1>up to a little bit of genocide against the Armenians.

0:35:17.200 --> 0:35:20.000
<v Speaker 1>They killed probably around a one point five to two

0:35:20.040 --> 0:35:23.440
<v Speaker 1>million of them in total. The Turkish government still claims

0:35:23.480 --> 0:35:26.880
<v Speaker 1>this didn't happen. The US does not officially recognize it

0:35:26.920 --> 0:35:30.320
<v Speaker 1>as a genocide because we need our military bases in Turkey.

0:35:31.280 --> 0:35:36.200
<v Speaker 1>But it definitely happened. There's one point one point five millions, yeah,

0:35:36.280 --> 0:35:38.840
<v Speaker 1>something like that. Generally, one point five is sort of

0:35:38.840 --> 0:35:40.680
<v Speaker 1>the accepted middle ground. It might have been higher, it

0:35:40.760 --> 0:35:43.120
<v Speaker 1>might have been at lower, but some somewhere around a

0:35:43.200 --> 0:35:45.800
<v Speaker 1>million and a half people um, and there was a

0:35:45.880 --> 0:35:47.640
<v Speaker 1>mix of ways. A lot of them were killed through

0:35:47.640 --> 0:35:49.800
<v Speaker 1>mass executions, a lot of them were killed through starving,

0:35:49.840 --> 0:35:52.279
<v Speaker 1>in forced marches. Most of them died in what was

0:35:52.400 --> 0:35:54.919
<v Speaker 1>essentially a reverse trail of tears Suman with a trail

0:35:54.960 --> 0:35:57.640
<v Speaker 1>of tears. They started in a concentration camp and they

0:35:57.680 --> 0:36:01.160
<v Speaker 1>got marched to a reservation, and most people died during

0:36:01.200 --> 0:36:04.359
<v Speaker 1>the march. Um They flipped that, so they marched people

0:36:04.440 --> 0:36:07.480
<v Speaker 1>down to a desert around a town called deer Azor,

0:36:07.880 --> 0:36:10.760
<v Speaker 1>and most of the people died marching towards the desert.

0:36:10.880 --> 0:36:12.759
<v Speaker 1>Like something like a million people died on the March

0:36:12.920 --> 0:36:15.640
<v Speaker 1>just from executions. They weren't given food, they weren't given water.

0:36:15.760 --> 0:36:20.480
<v Speaker 1>It's like the Syrian desert. And then when they arrived

0:36:20.560 --> 0:36:23.400
<v Speaker 1>at de Arezor they were put into a gigantic open

0:36:23.480 --> 0:36:26.960
<v Speaker 1>air concentration camp near the town. Uh. They were forbidden

0:36:26.960 --> 0:36:28.800
<v Speaker 1>food or water and had to bribe their guards to

0:36:28.880 --> 0:36:32.880
<v Speaker 1>get anything. Uh. Roughly four thousand people died in this

0:36:32.960 --> 0:36:35.759
<v Speaker 1>open air concentration camp. It was so many people died

0:36:35.800 --> 0:36:38.040
<v Speaker 1>that a visitor to the area in two thousand two

0:36:38.160 --> 0:36:40.759
<v Speaker 1>noted I was shown a piece of land that keeps subsiding.

0:36:40.840 --> 0:36:42.839
<v Speaker 1>It is called the place of the Armenians. So many

0:36:42.920 --> 0:36:44.719
<v Speaker 1>thousands of bodies were buried there that the ground has

0:36:44.760 --> 0:36:47.080
<v Speaker 1>been sinking for the last eighty years. Human thigh bones

0:36:47.080 --> 0:36:51.080
<v Speaker 1>and ribs come to the surface. Um. Yeah, it's bad,

0:36:51.760 --> 0:36:56.200
<v Speaker 1>real bad. A monument. This is our world. Yeah, this

0:36:56.400 --> 0:36:58.240
<v Speaker 1>is the birth of the modern world. This is about

0:36:58.280 --> 0:37:02.840
<v Speaker 1>a century ago. Um, and uh, very important for what

0:37:03.000 --> 0:37:06.440
<v Speaker 1>comes next, because people were paying again, like the figures

0:37:06.480 --> 0:37:08.880
<v Speaker 1>of the twentieth century, we're paying attention to all of this.

0:37:09.000 --> 0:37:11.840
<v Speaker 1>They were paying attention to America's policy with the Native Americans.

0:37:11.880 --> 0:37:13.840
<v Speaker 1>They paid attention to Cuba, to the Boer War and

0:37:13.880 --> 0:37:17.400
<v Speaker 1>to what happened with the Armenians. Um. So a monument

0:37:17.480 --> 0:37:20.360
<v Speaker 1>was built for the Armenian genocide and diraz or isis

0:37:20.400 --> 0:37:22.920
<v Speaker 1>destroyed in two thousand and fourteen. Um. Hopefully it will

0:37:22.920 --> 0:37:25.719
<v Speaker 1>be rebuilt at some point um. The main architect of

0:37:25.719 --> 0:37:27.960
<v Speaker 1>the Armenian genocide was a guy named Talat Pasha. He

0:37:28.040 --> 0:37:29.440
<v Speaker 1>was one of the young Turks who had risen to

0:37:29.480 --> 0:37:33.120
<v Speaker 1>power in Turkey during the nineteen thirteen Kup. After World

0:37:33.120 --> 0:37:35.560
<v Speaker 1>War One, he fled to Germany to escape prosecution for

0:37:35.680 --> 0:37:37.800
<v Speaker 1>his war crimes. He was shot dead in Berlin and

0:37:37.880 --> 0:37:41.399
<v Speaker 1>nineteen twenty one by Sgoman, Tillirian and Armenian, who lost

0:37:41.480 --> 0:37:44.560
<v Speaker 1>his extended family in the genocide. Sogoman's trial brought knowledge

0:37:44.560 --> 0:37:46.879
<v Speaker 1>of Turkish war crimes and German complicity in them into

0:37:46.920 --> 0:37:49.719
<v Speaker 1>the public eye. He was acquitted the German courts at

0:37:49.719 --> 0:37:51.480
<v Speaker 1>the time we're like, well, of course you shot that guy.

0:37:51.600 --> 0:37:54.200
<v Speaker 1>He fucking he was terrible, and he was like carried

0:37:54.200 --> 0:37:56.840
<v Speaker 1>out of the courtroom on people's shoulders. Which is the

0:37:56.960 --> 0:37:59.279
<v Speaker 1>only happy story we're gonna have on the podcast today.

0:37:59.520 --> 0:38:05.839
<v Speaker 1>Savor this for he's a jolly good fellow. So if

0:38:05.880 --> 0:38:08.200
<v Speaker 1>you want you can kind of view, and I think

0:38:08.200 --> 0:38:11.239
<v Speaker 1>it's often interesting to look at ideas as sort of

0:38:11.360 --> 0:38:13.279
<v Speaker 1>like a virus, because you can kind of trace their

0:38:13.280 --> 0:38:15.920
<v Speaker 1>spread around empire stare at history. And if you view

0:38:15.960 --> 0:38:18.239
<v Speaker 1>the idea of concentration camps as a virus, you can

0:38:18.280 --> 0:38:20.719
<v Speaker 1>watch it spreading, you know, from the germs of the

0:38:20.840 --> 0:38:23.680
<v Speaker 1>idea to Cuba and then to the Bowers and then

0:38:23.800 --> 0:38:27.520
<v Speaker 1>to the Armenian genocide and then tell it. Pasha brings

0:38:27.560 --> 0:38:30.960
<v Speaker 1>it to Germany in the nineteen twenties just for World

0:38:31.000 --> 0:38:35.480
<v Speaker 1>War Two. So you know what goes great with podcast

0:38:35.520 --> 0:38:39.400
<v Speaker 1>about sad things? Uh? What? Happy things? Like the wonderful

0:38:39.440 --> 0:38:49.839
<v Speaker 1>people who support this show. Oh yeah, let's listen. All right,

0:38:49.960 --> 0:38:53.879
<v Speaker 1>we are back and we are talking about concentration camps.

0:38:54.440 --> 0:38:57.319
<v Speaker 1>Trying to think of a cute name for that, but uh,

0:38:57.800 --> 0:39:06.560
<v Speaker 1>focus camps, focus camps, even worse, imagination imagination camps. That's

0:39:06.560 --> 0:39:09.160
<v Speaker 1>actually scarily close to it. We're actually calling the ones

0:39:09.239 --> 0:39:13.200
<v Speaker 1>that we built for those kids tender age camps. Yeah well,

0:39:13.840 --> 0:39:16.600
<v Speaker 1>uh yeah, really we probably don't have the flower. We'll

0:39:16.640 --> 0:39:19.839
<v Speaker 1>get there eventually. We're in ninety one minute. So, as

0:39:19.920 --> 0:39:22.479
<v Speaker 1>I just said, the guy who orchestrated the mass open

0:39:22.520 --> 0:39:25.239
<v Speaker 1>air concentration camp in the desert that killed all the

0:39:25.360 --> 0:39:29.600
<v Speaker 1>Armenians gets shot in Berlin in nine uh and the

0:39:29.719 --> 0:39:32.640
<v Speaker 1>virus is passed on to the next nation that will

0:39:32.760 --> 0:39:34.800
<v Speaker 1>lose it. I'm not going to go into an in

0:39:34.880 --> 0:39:37.400
<v Speaker 1>depth history of Nazi concentration camps here. I'm going to

0:39:37.520 --> 0:39:40.040
<v Speaker 1>hope most of you know that. If not, it really

0:39:40.080 --> 0:39:44.279
<v Speaker 1>deserves its own focus thing. But I will read a

0:39:44.360 --> 0:39:46.960
<v Speaker 1>couple of quotes that point out just how because I

0:39:47.000 --> 0:39:49.320
<v Speaker 1>think one of the mistakes that a lot of education

0:39:49.400 --> 0:39:53.279
<v Speaker 1>on concentration camps makes is that it over emphasizes how

0:39:53.400 --> 0:39:55.840
<v Speaker 1>exceptional they are historically, which is important to due to

0:39:55.920 --> 0:39:58.120
<v Speaker 1>some extent because no one has ever killed so many

0:39:58.200 --> 0:40:00.480
<v Speaker 1>people so quickly as the Germans did in as camps.

0:40:01.160 --> 0:40:04.120
<v Speaker 1>But they're part of an intellectual tradition that we've been

0:40:04.160 --> 0:40:06.720
<v Speaker 1>tracing throughout the length of this podcast, and it's important

0:40:06.760 --> 0:40:10.200
<v Speaker 1>to understand that at the time, the Germans justified what

0:40:10.320 --> 0:40:13.120
<v Speaker 1>they were doing to themselves into the world by the

0:40:13.239 --> 0:40:16.480
<v Speaker 1>fact that all of their enemies in these conflicts had

0:40:16.640 --> 0:40:20.640
<v Speaker 1>also done it exactly. It's almost like, well, you can't

0:40:20.800 --> 0:40:23.160
<v Speaker 1>tell me I can't do it, only you get to

0:40:23.280 --> 0:40:27.560
<v Speaker 1>have concentration. Yeah, yeah, yeah, So here's a quote from

0:40:27.880 --> 0:40:31.840
<v Speaker 1>Adolf Hitler, The Definitive Biography by Pulitzer Prize winner John Totland,

0:40:31.880 --> 0:40:33.799
<v Speaker 1>which is a fantastic book if you're wanting to read

0:40:33.800 --> 0:40:38.719
<v Speaker 1>about Hitler. Um quote. Hitler's concept of concentration camps, as

0:40:38.760 --> 0:40:41.480
<v Speaker 1>well as the practicality of genocide, owed much so, he

0:40:41.600 --> 0:40:44.520
<v Speaker 1>claimed to his studies of English and United States history.

0:40:44.880 --> 0:40:47.800
<v Speaker 1>He admired the camps for Boer prisoners in South Africa

0:40:47.960 --> 0:40:50.080
<v Speaker 1>and for the Indians in the Wild West, and often

0:40:50.160 --> 0:40:53.480
<v Speaker 1>praised to his inner circle the efficiency of America's extermination

0:40:53.840 --> 0:40:56.960
<v Speaker 1>by starvation and uneven combat of the Red savages who

0:40:57.000 --> 0:41:00.000
<v Speaker 1>could not be tamed by captivity. So the German guff

0:41:00.000 --> 0:41:02.200
<v Speaker 1>written the pre war years would generally use the Boer

0:41:02.239 --> 0:41:04.920
<v Speaker 1>Wars camps as an excuse for their own camps. Here

0:41:05.000 --> 0:41:08.520
<v Speaker 1>is a quote from the book British Concentration Camps. In

0:41:08.600 --> 0:41:12.000
<v Speaker 1>February nineteen thirty nine, for example, Sir Nevil Henderson, British

0:41:12.000 --> 0:41:14.880
<v Speaker 1>Ambassador to Germany, had a meeting with Herman Gerring. In

0:41:14.960 --> 0:41:17.600
<v Speaker 1>the course of their encounter in Berlin, Henderson denounced the

0:41:17.719 --> 0:41:21.160
<v Speaker 1>loathsome and detestable brutalities taking place in the concentration camps

0:41:21.160 --> 0:41:24.600
<v Speaker 1>such as Dachau and Buchenwald. For answer, Garring went to

0:41:24.680 --> 0:41:27.080
<v Speaker 1>a bookshelf and took down the volume of a German

0:41:27.160 --> 0:41:30.920
<v Speaker 1>encyclopedia covering the letter K, and showed the ambassador the

0:41:31.120 --> 0:41:35.720
<v Speaker 1>entry for Concentrachenslager, which began first used by the British

0:41:35.840 --> 0:41:39.320
<v Speaker 1>in the South African War. Throughout the nineteen thirties, Minister

0:41:39.400 --> 0:41:42.680
<v Speaker 1>for Propaganda Joseph Goebbels had also fostered the notion that

0:41:42.760 --> 0:41:46.360
<v Speaker 1>concentration camps were British invention. Postcards purporting to show the

0:41:46.400 --> 0:41:48.600
<v Speaker 1>grim conditions of the camps run by the British during

0:41:48.600 --> 0:41:51.920
<v Speaker 1>the Boer Wars were circulated. A film om Paul was

0:41:51.960 --> 0:41:54.920
<v Speaker 1>subsidized by the German government. This historical drama about the

0:41:54.920 --> 0:41:57.360
<v Speaker 1>Boer War suggested that the British army had devised and

0:41:57.400 --> 0:42:01.200
<v Speaker 1>operated the first concentration camps, which we know wasn't entirely true.

0:42:01.239 --> 0:42:03.960
<v Speaker 1>The Cubans had, but this is how the Germans are

0:42:04.000 --> 0:42:07.600
<v Speaker 1>justifying them. Yes, war and with the Americans did it. Yeah,

0:42:08.239 --> 0:42:11.120
<v Speaker 1>everyone else has done it. Hitler is also known to

0:42:11.200 --> 0:42:13.280
<v Speaker 1>have stated during his run up to the invasion of Poland,

0:42:13.320 --> 0:42:15.439
<v Speaker 1>when they were talking about getting rid of the Polish Jews,

0:42:15.760 --> 0:42:17.480
<v Speaker 1>and people brought up like this is going to cause

0:42:17.520 --> 0:42:20.320
<v Speaker 1>it an international outcry. A sentence he famously is credited

0:42:20.360 --> 0:42:23.120
<v Speaker 1>to have said, is who now speaks today of the Armenians?

0:42:24.120 --> 0:42:26.520
<v Speaker 1>So say that the who now speaks to the day

0:42:26.520 --> 0:42:28.719
<v Speaker 1>of the Armenians. So people were like, what if we

0:42:28.840 --> 0:42:30.440
<v Speaker 1>try to get rid of all the Jews in Poland,

0:42:30.560 --> 0:42:33.239
<v Speaker 1>people are gonna be angry at us. And Hitler was like,

0:42:33.719 --> 0:42:35.640
<v Speaker 1>why do you think anyone's gonna get piste off. Do

0:42:35.680 --> 0:42:38.839
<v Speaker 1>you hear anyone yelling about the Armenians. Nobody. Nobody's angry

0:42:38.840 --> 0:42:40.800
<v Speaker 1>at Turkey for what they did. Nobody won't care about

0:42:40.880 --> 0:42:43.319
<v Speaker 1>that until to exist in seventeen when they have their

0:42:43.360 --> 0:42:47.520
<v Speaker 1>parade in Los Angeles, like yeah, so sad, yeah, and

0:42:47.560 --> 0:42:50.839
<v Speaker 1>it causes international outrage, which like you can't you Still

0:42:50.920 --> 0:42:53.480
<v Speaker 1>to this day it's very difficult to film a documentary

0:42:53.520 --> 0:42:56.400
<v Speaker 1>about the Armenian genocide. There was a famous book that

0:42:56.520 --> 0:42:58.480
<v Speaker 1>came out, I think of the thirties or forties about

0:42:58.600 --> 0:43:01.440
<v Speaker 1>there's this one group of Armenians who like hold up

0:43:01.480 --> 0:43:04.000
<v Speaker 1>on top of a mountain and fought off the Ottoman

0:43:04.160 --> 0:43:06.320
<v Speaker 1>Army until like a French warship rescued them, and it

0:43:06.400 --> 0:43:08.759
<v Speaker 1>is this crazy story that people have tried to make

0:43:08.800 --> 0:43:11.239
<v Speaker 1>into a movie a couple of times, and every time

0:43:11.640 --> 0:43:14.520
<v Speaker 1>the Turkish government will come in and say, like, we

0:43:14.600 --> 0:43:18.520
<v Speaker 1>won't take any movies from America period. No one will

0:43:18.520 --> 0:43:20.960
<v Speaker 1>be able to run movies in our country. No Hollywood

0:43:20.960 --> 0:43:24.480
<v Speaker 1>studio if you make this movie. Yeah, so it's amazing,

0:43:24.520 --> 0:43:28.839
<v Speaker 1>how cowardly. Yeah we all uh yeah, yeah, I mean

0:43:28.920 --> 0:43:31.879
<v Speaker 1>even Barack Obama, before he was elected president, talked about

0:43:31.880 --> 0:43:34.279
<v Speaker 1>the Armenian genocide and acknowledge it as a genocide. And

0:43:34.320 --> 0:43:36.520
<v Speaker 1>then as president he continued the U S line of

0:43:36.600 --> 0:43:38.960
<v Speaker 1>denying it ever happened, not denying it ever happened. But

0:43:39.200 --> 0:43:42.200
<v Speaker 1>we won't call it a genocide because we need those bases,

0:43:42.200 --> 0:43:44.280
<v Speaker 1>because we can't bomb the Middle East without our basis

0:43:44.280 --> 0:43:47.320
<v Speaker 1>and Insertla, which is where we have our bases in Turkey.

0:43:47.440 --> 0:43:50.160
<v Speaker 1>So from the Hitler point of view, I think it's

0:43:50.160 --> 0:43:54.719
<v Speaker 1>important just to understand while the German concentration camps, and

0:43:54.760 --> 0:43:57.200
<v Speaker 1>particularly the deaf camps, because they weren't all they weren't

0:43:57.200 --> 0:43:59.000
<v Speaker 1>all the same kind of thing. They were different types

0:43:59.040 --> 0:44:01.440
<v Speaker 1>of camps. Because people died in all of the camps

0:44:01.520 --> 0:44:04.000
<v Speaker 1>but some of the camps, their purpose was not to

0:44:04.120 --> 0:44:06.719
<v Speaker 1>kill people. People just died there because the Germans didn't

0:44:06.719 --> 0:44:09.920
<v Speaker 1>give him a ship. And then like Auschwitz had concentration

0:44:10.040 --> 0:44:13.120
<v Speaker 1>camps in it where people the point wasn't execution. The

0:44:13.160 --> 0:44:16.360
<v Speaker 1>point was a labor camp. It also had extermination camps

0:44:16.360 --> 0:44:18.920
<v Speaker 1>in it, but it was a gigantic facility. This is

0:44:19.600 --> 0:44:22.279
<v Speaker 1>the when I because you, like you said, people know

0:44:22.360 --> 0:44:23.920
<v Speaker 1>about that, but I was one of the people who

0:44:24.000 --> 0:44:25.440
<v Speaker 1>lumped it all in and I'm just thinking, oh, it's

0:44:25.480 --> 0:44:27.200
<v Speaker 1>just a place where they killed a whole bunch of people.

0:44:27.640 --> 0:44:31.719
<v Speaker 1>And the movie that made me actually challenge that was

0:44:33.080 --> 0:44:35.920
<v Speaker 1>X Men The Last or the First Class. In the

0:44:35.960 --> 0:44:39.359
<v Speaker 1>beginning of the movie, when Magnetos's mom got taken away

0:44:39.440 --> 0:44:42.600
<v Speaker 1>from him and they were supposed to be in concentration camps,

0:44:42.640 --> 0:44:45.960
<v Speaker 1>We're not mistaken. I was like, they all don't look

0:44:46.000 --> 0:44:49.040
<v Speaker 1>like they're there to die, uh and you know, and

0:44:49.280 --> 0:44:52.320
<v Speaker 1>but they were taken her away to go to the

0:44:52.480 --> 0:44:54.200
<v Speaker 1>death camp. Yea, to the death camp. And so that

0:44:54.320 --> 0:44:56.920
<v Speaker 1>made me look into it, like, oh wow, there were

0:44:57.040 --> 0:45:00.799
<v Speaker 1>multiple camps. Well that's good. So thank you x men. Yeah,

0:45:00.880 --> 0:45:03.680
<v Speaker 1>thank you x Men for helping to spread some good

0:45:03.800 --> 0:45:05.800
<v Speaker 1>history there, I guess, yeah, that's that's what made me

0:45:05.880 --> 0:45:08.120
<v Speaker 1>look into it. Yeah, And it's important to understand like

0:45:08.200 --> 0:45:10.360
<v Speaker 1>it is important because I used to before I dropped

0:45:10.360 --> 0:45:12.120
<v Speaker 1>out of school. The last two years was spent on

0:45:12.200 --> 0:45:14.000
<v Speaker 1>like Holocaust studies, Like that was the thing that I

0:45:14.040 --> 0:45:18.920
<v Speaker 1>did in college. And it's very important, particularly to Jewish

0:45:18.960 --> 0:45:23.440
<v Speaker 1>scholars of the Holocaust, to emphasize how unique the Holocaust

0:45:23.520 --> 0:45:25.520
<v Speaker 1>Wasn't that is important because nothing quite like it has

0:45:25.560 --> 0:45:28.400
<v Speaker 1>ever happened. But it's also I think important to understand

0:45:28.920 --> 0:45:32.239
<v Speaker 1>that it's the middle of a long intellectual tradition. Like

0:45:32.440 --> 0:45:35.399
<v Speaker 1>the Germans were pointing to other examples in history when

0:45:35.480 --> 0:45:38.680
<v Speaker 1>they carried out they got it from somewhere. They didn't

0:45:38.719 --> 0:45:41.480
<v Speaker 1>come out of nowhere. Um, And I think that's important.

0:45:41.520 --> 0:45:48.759
<v Speaker 1>They looked at it was like we'll make it bigger. Yeah, yeah. Um.

0:45:49.400 --> 0:45:51.719
<v Speaker 1>It's also important to understand that the Germans were not

0:45:51.840 --> 0:45:54.080
<v Speaker 1>the only people using concentration camps in World War Two.

0:45:54.440 --> 0:45:56.840
<v Speaker 1>The Japaneese internment camps in America were a type of

0:45:56.920 --> 0:46:00.319
<v Speaker 1>concentration to Wright in Griffith Park right in Griffith Park. Um.

0:46:00.520 --> 0:46:03.040
<v Speaker 1>They were not as brutal, obviously as the Nazi camps.

0:46:03.040 --> 0:46:05.200
<v Speaker 1>But eighteen hundred and sixty two people are known to

0:46:05.280 --> 0:46:09.040
<v Speaker 1>have died in our Japanese concentration camps. UH some of

0:46:09.120 --> 0:46:11.440
<v Speaker 1>them from disease, some more old people from heart attacks,

0:46:11.520 --> 0:46:14.880
<v Speaker 1>but some people were shot by American soldiers. UM we

0:46:14.960 --> 0:46:17.080
<v Speaker 1>tend to use the intern internment camp now, and that

0:46:17.120 --> 0:46:19.640
<v Speaker 1>appears to be the result of a successful propaganda campaign

0:46:19.680 --> 0:46:22.239
<v Speaker 1>to separate what we did to the Japanese Americans from

0:46:22.239 --> 0:46:24.640
<v Speaker 1>what the Nazis did to Jewish Germans. At the time,

0:46:24.719 --> 0:46:27.399
<v Speaker 1>though that the camps were proposed, FDR used the term

0:46:27.480 --> 0:46:29.960
<v Speaker 1>concentration camp to describe what we were doing in In

0:46:30.080 --> 0:46:33.440
<v Speaker 1>nineteen forty six, Harold Ike, former Secretary of the Interior,

0:46:33.600 --> 0:46:37.239
<v Speaker 1>said this, As a member of President Roosevelt administration, I

0:46:37.280 --> 0:46:39.640
<v Speaker 1>saw the United States Army give way to mass hysteria

0:46:39.719 --> 0:46:42.720
<v Speaker 1>over the Japanese crowded into cars like cattle. These hapless

0:46:42.719 --> 0:46:45.960
<v Speaker 1>people were hurried away to hastily constructed and thoroughly inadequate

0:46:46.000 --> 0:46:49.320
<v Speaker 1>concentration camps with soldiers with nervous muskets on guard in

0:46:49.360 --> 0:46:51.960
<v Speaker 1>the Great American Desert. We gave the fancy name of

0:46:52.080 --> 0:46:55.840
<v Speaker 1>relocation centers to these dust bols, but they were concentration camps. Nonetheless,

0:46:56.560 --> 0:46:59.719
<v Speaker 1>this was not America's last flirtation with concentration camps. And no,

0:46:59.840 --> 0:47:01.800
<v Speaker 1>I'm not talking about the camps we've built for immigrant

0:47:01.840 --> 0:47:04.160
<v Speaker 1>children in the desert. We're not even there yet. The

0:47:04.320 --> 0:47:07.400
<v Speaker 1>USA actually tried out the whole concentration camp idea again

0:47:07.560 --> 0:47:10.719
<v Speaker 1>before that point. In nineteen sixty one and sixty two,

0:47:11.200 --> 0:47:13.440
<v Speaker 1>the US government began to execute what was called the

0:47:13.440 --> 0:47:18.920
<v Speaker 1>Strategic Hamlet program in Vietnam, which sounds nice like hamlet. Hamlet.

0:47:19.000 --> 0:47:27.560
<v Speaker 1>That's a cute word. Hamlets. Yeah, STRATEGI king, Yeah, it's cute.

0:47:27.800 --> 0:47:30.480
<v Speaker 1>The basic idea was to fortify certain towns, to wall

0:47:30.560 --> 0:47:32.440
<v Speaker 1>them off, and to make them defensible in order to

0:47:32.520 --> 0:47:36.320
<v Speaker 1>isolate communist guerrillas from local support. Locals who lived outside

0:47:36.360 --> 0:47:39.080
<v Speaker 1>these towns would be relocated inside the walls. Does that

0:47:39.160 --> 0:47:42.160
<v Speaker 1>sound familiar at all? Sounds like something Cuba was getting

0:47:42.239 --> 0:47:45.880
<v Speaker 1>up to. Um exactly, yeah, exactly. It was not as

0:47:46.000 --> 0:47:49.160
<v Speaker 1>that bad, but it was pretty awful. Large numbers of

0:47:49.200 --> 0:47:51.680
<v Speaker 1>peasants were forced from their homes. Many watched as their

0:47:51.680 --> 0:47:54.600
<v Speaker 1>houses were burnt behind them. Some peasants were executed by

0:47:54.640 --> 0:47:57.360
<v Speaker 1>South Vietnamese forces, although we have no death toll for

0:47:57.440 --> 0:47:59.759
<v Speaker 1>this program, as we do for the other camps. Here

0:47:59.840 --> 0:48:02.200
<v Speaker 1>is quote from a US military report on one of

0:48:02.239 --> 0:48:05.600
<v Speaker 1>these strahugic hamlets. Unfortunately, the government was able to talk

0:48:05.640 --> 0:48:09.080
<v Speaker 1>only seventy families into relocating into the new hamlet. Another

0:48:09.160 --> 0:48:11.560
<v Speaker 1>hundred and thirty five families were forced out of their

0:48:11.600 --> 0:48:14.680
<v Speaker 1>homes and into the new settlement. Some came with meager belongings.

0:48:14.800 --> 0:48:16.919
<v Speaker 1>Many had only the clothes on their backs. Their old

0:48:16.960 --> 0:48:20.759
<v Speaker 1>homes were burned behind them to preclude their sneaking back. Uh,

0:48:21.080 --> 0:48:23.440
<v Speaker 1>it didn't work. I don't know, this might be a

0:48:23.480 --> 0:48:25.600
<v Speaker 1>spoiler alert, but Vietnam did not end well for US

0:48:26.440 --> 0:48:29.200
<v Speaker 1>or South Vietnam, and this was a big factor. So

0:48:29.400 --> 0:48:32.400
<v Speaker 1>number one, it convinced a lot of Vietnamese people to

0:48:32.680 --> 0:48:35.680
<v Speaker 1>join the viet Cong because we just can burnt my

0:48:35.760 --> 0:48:40.040
<v Speaker 1>house down like I don't I don't like you. Um.

0:48:40.960 --> 0:48:43.640
<v Speaker 1>And it was also like what started the escalation in

0:48:43.680 --> 0:48:46.200
<v Speaker 1>the fighting because the nineteen sixty one, when the Strategic

0:48:46.280 --> 0:48:50.200
<v Speaker 1>Hamlet program started, the North Vietnamese wouldn't attack American military

0:48:50.280 --> 0:48:52.840
<v Speaker 1>basis um. They were considered no go zones because they

0:48:52.840 --> 0:48:57.080
<v Speaker 1>didn't want to escalate ship with US a large military.

0:48:57.280 --> 0:49:00.759
<v Speaker 1>We're terrifying Uh, they awaited attacking Americans for the most part,

0:49:00.840 --> 0:49:03.040
<v Speaker 1>but that ended in nineteen sixty five after a few

0:49:03.080 --> 0:49:06.800
<v Speaker 1>years of this policy. Um. Now, that Defense Department report

0:49:07.040 --> 0:49:10.120
<v Speaker 1>that I read stated the inspiration for the Strategic Hamlet

0:49:10.200 --> 0:49:15.120
<v Speaker 1>program came largely from the British responses to the Malayan emergency. Uh,

0:49:15.200 --> 0:49:17.759
<v Speaker 1>from nineteen forty eight to nineteen sixty Have you ever

0:49:17.840 --> 0:49:20.080
<v Speaker 1>heard of the Malayan Emergency? You've heard of the British

0:49:20.120 --> 0:49:22.960
<v Speaker 1>colony in Malaya? I have that. Yeah. I hadn't even

0:49:23.000 --> 0:49:24.640
<v Speaker 1>heard of that when I started this. So you're you're

0:49:24.640 --> 0:49:28.359
<v Speaker 1>ahead of me in that in school? Okay, Yeah, well

0:49:28.400 --> 0:49:30.439
<v Speaker 1>you're good school because I didn't even know they'd fucking

0:49:30.480 --> 0:49:34.239
<v Speaker 1>been in in what's modern day Malaysia at that point. So, UM,

0:49:35.160 --> 0:49:37.600
<v Speaker 1>the Malayan Emergency is interesting because it might be the

0:49:37.680 --> 0:49:39.879
<v Speaker 1>one case, it's the only case I've read about where

0:49:39.920 --> 0:49:43.200
<v Speaker 1>concentration camps actually worked out really well for everybody, including

0:49:43.200 --> 0:49:45.760
<v Speaker 1>the people inside of them. It's a weird case study,

0:49:46.320 --> 0:49:49.040
<v Speaker 1>but it's important to cover. So Malaya was a British colony.

0:49:49.800 --> 0:49:54.080
<v Speaker 1>Bad economic programs brought on by bad British policies post

0:49:54.120 --> 0:49:56.719
<v Speaker 1>World War Two led to a communist up rising. UH.

0:49:56.800 --> 0:50:00.440
<v Speaker 1>It's called the Malayan Emergency and not the Malayan Civil War. Uh,

0:50:00.600 --> 0:50:03.479
<v Speaker 1>due to lobbying from British business owners in Malaya because

0:50:03.480 --> 0:50:06.560
<v Speaker 1>their insurance wouldn't cover war. So that's why it's the

0:50:06.600 --> 0:50:13.200
<v Speaker 1>Malayan emergency because like, yeah, which is wacky. Um So

0:50:13.320 --> 0:50:17.120
<v Speaker 1>the British called the people fighting them communists terrorists. Uh.

0:50:17.480 --> 0:50:20.440
<v Speaker 1>There were groups of Chinese people living in Malaya who

0:50:20.480 --> 0:50:22.279
<v Speaker 1>had been trained and armed by the British and World

0:50:22.320 --> 0:50:25.040
<v Speaker 1>War two to fight the Japanese um and who then

0:50:25.120 --> 0:50:28.319
<v Speaker 1>turned their guns on the British when you know World

0:50:28.360 --> 0:50:30.759
<v Speaker 1>War two ended, which just doesn't sound like anything that's

0:50:30.760 --> 0:50:34.720
<v Speaker 1>ever happened again, Yeah, that was the last time Western

0:50:34.800 --> 0:50:37.800
<v Speaker 1>power would have that happened to them. Um. So the

0:50:37.840 --> 0:50:40.680
<v Speaker 1>emergency kicked off when a group of communists executed three

0:50:40.719 --> 0:50:43.839
<v Speaker 1>British farmers. This prompted the colonial government to suspend all

0:50:43.920 --> 0:50:46.160
<v Speaker 1>civil liberties and arrest suspects for up to two years

0:50:46.200 --> 0:50:49.080
<v Speaker 1>prior to charging them. Despite their harsh methods, the emergency

0:50:49.160 --> 0:50:50.880
<v Speaker 1>did not go great for the British at first. Their

0:50:50.920 --> 0:50:52.840
<v Speaker 1>main opponent was a guy named Chin Peng, who was

0:50:52.920 --> 0:50:55.520
<v Speaker 1>a twenty six year old bicycle shop owner and apparently

0:50:55.840 --> 0:50:59.920
<v Speaker 1>bicycle shop. Owning and running an insurgency are two trains,

0:51:00.040 --> 0:51:04.120
<v Speaker 1>and yeah, worked really well together. You can qualify, you

0:51:04.160 --> 0:51:06.880
<v Speaker 1>can fix a tire, you can bomb a military convoy

0:51:07.640 --> 0:51:10.600
<v Speaker 1>um and then get away on your bikey. So for

0:51:10.680 --> 0:51:13.960
<v Speaker 1>a while the Chinese insurgents were winning, but in nineteen fifty,

0:51:14.360 --> 0:51:16.680
<v Speaker 1>Lieutenant General Harold Briggs came up with a plan to

0:51:16.760 --> 0:51:20.520
<v Speaker 1>eliminate the insurgency. So the communist forces during this emergency

0:51:20.560 --> 0:51:23.640
<v Speaker 1>were largely Chinese, and they received most of their support

0:51:23.760 --> 0:51:26.520
<v Speaker 1>from ethnic Chinese squatters who lived in slums outside the

0:51:26.560 --> 0:51:29.480
<v Speaker 1>main Malayan cities. Now, these people, the squatters, had no

0:51:29.560 --> 0:51:31.600
<v Speaker 1>title to their land, so they didn't own anything, and

0:51:31.640 --> 0:51:33.760
<v Speaker 1>they had no sense of investment in the cities around

0:51:33.800 --> 0:51:37.520
<v Speaker 1>them or in Malaya as a as a community because

0:51:37.520 --> 0:51:40.520
<v Speaker 1>they were just considered squatters. So Briggs's plan was to

0:51:40.600 --> 0:51:44.600
<v Speaker 1>build Walden fortified villages and move some four thousand squatters

0:51:44.680 --> 0:51:47.080
<v Speaker 1>into them. Based on everything I've talked about today, you

0:51:47.160 --> 0:51:49.760
<v Speaker 1>might have expected to end in disaster, but it didn't.

0:51:50.640 --> 0:51:52.799
<v Speaker 1>The camps they built were like large, they were made

0:51:52.800 --> 0:51:55.880
<v Speaker 1>out of concrete, They had electricity, clean drinking water, schools

0:51:55.920 --> 0:51:59.680
<v Speaker 1>and clinics, and the British government gave the people brought

0:51:59.760 --> 0:52:02.440
<v Speaker 1>their title to the land. So it made all four

0:52:02.800 --> 0:52:06.960
<v Speaker 1>thousands these people landowners. Uh and it worked. So yeah,

0:52:07.800 --> 0:52:11.040
<v Speaker 1>so it's only it's only that by name, man, I

0:52:11.080 --> 0:52:13.640
<v Speaker 1>mean it's a concentration camp. It is the same thing.

0:52:13.800 --> 0:52:18.560
<v Speaker 1>But it's the most humane execution. Yeah, and many people

0:52:18.640 --> 0:52:20.680
<v Speaker 1>did did you say that? Did I miss that? There

0:52:20.719 --> 0:52:23.120
<v Speaker 1>were definitely some people who died, but there's no like

0:52:23.239 --> 0:52:27.360
<v Speaker 1>there's no evidence of like large scale starvation and disease.

0:52:27.480 --> 0:52:29.759
<v Speaker 1>But yeah, like the British did execute people in the

0:52:29.800 --> 0:52:31.759
<v Speaker 1>course of the war. I'm not going to claim that

0:52:31.880 --> 0:52:33.719
<v Speaker 1>like they were blameless in this. There was at least

0:52:33.760 --> 0:52:36.440
<v Speaker 1>one case where they kill like twenty something civilians. But

0:52:36.520 --> 0:52:38.920
<v Speaker 1>it's compared to everything else on this list, it's by

0:52:39.000 --> 0:52:43.480
<v Speaker 1>far the most humane execution of the plan. Um. Yeah,

0:52:43.640 --> 0:52:45.560
<v Speaker 1>and it it did. A lot of Malayans were made

0:52:45.600 --> 0:52:47.719
<v Speaker 1>angry because they didn't like the Chinese squatters or whatever.

0:52:47.800 --> 0:52:51.239
<v Speaker 1>But the insurgency eventually stopped, and a lot of the

0:52:51.239 --> 0:52:53.319
<v Speaker 1>people who were put into these what were called new

0:52:53.440 --> 0:52:56.759
<v Speaker 1>villages seemed to think it was a positive step because

0:52:56.760 --> 0:52:59.239
<v Speaker 1>now they owned land and they had electricity and clean

0:52:59.320 --> 0:53:02.920
<v Speaker 1>water and stuff. Um. So if the British got concentration

0:53:03.000 --> 0:53:05.080
<v Speaker 1>camps right in Malaya. If that is fair to say,

0:53:05.480 --> 0:53:07.920
<v Speaker 1>it's probably because they had more practice than any other

0:53:07.960 --> 0:53:11.640
<v Speaker 1>people on the planet at running concentration camps. Um. You've

0:53:11.640 --> 0:53:13.640
<v Speaker 1>heard the expression that if you've got a hammer, everything

0:53:13.680 --> 0:53:16.240
<v Speaker 1>looks like a nail. Well, if you've got the British Empire,

0:53:16.360 --> 0:53:19.600
<v Speaker 1>every problem looks like it needs a concentration can't built

0:53:19.600 --> 0:53:24.200
<v Speaker 1>around it. Um. The British used concentration camps, like I said,

0:53:24.280 --> 0:53:27.080
<v Speaker 1>more than anyone else, probably in history, more than I

0:53:27.200 --> 0:53:30.520
<v Speaker 1>had ever heard before I started researching this. Um, you

0:53:30.600 --> 0:53:34.640
<v Speaker 1>don't even that's not something that you even fathom. You

0:53:34.680 --> 0:53:37.759
<v Speaker 1>don't connect your concentration camp. You think Germans for sure,

0:53:37.840 --> 0:53:40.279
<v Speaker 1>And you know what I mean. Yeah, some people know

0:53:40.320 --> 0:53:42.400
<v Speaker 1>about the ones that popped up in other countries and

0:53:42.480 --> 0:53:44.120
<v Speaker 1>thing lack. I know about the one here in America.

0:53:44.800 --> 0:53:48.680
<v Speaker 1>I heard about one in Spain, but not to the

0:53:48.760 --> 0:53:52.040
<v Speaker 1>scale that this was, you know, like the World Cup,

0:53:52.120 --> 0:53:54.600
<v Speaker 1>and it just happened every four years or some ship.

0:53:54.760 --> 0:53:58.240
<v Speaker 1>The British put them everywhere, including on their own soil.

0:53:58.719 --> 0:54:02.680
<v Speaker 1>So during World War One, the British built concentration camps

0:54:02.840 --> 0:54:05.680
<v Speaker 1>for German citizens who had been captured on boats or

0:54:05.719 --> 0:54:07.719
<v Speaker 1>who had just happened to be in England when the

0:54:07.800 --> 0:54:10.560
<v Speaker 1>war started. Many of these people were forced to labor

0:54:10.640 --> 0:54:13.759
<v Speaker 1>in British fields. The book British Concentration Camps points to

0:54:13.840 --> 0:54:16.960
<v Speaker 1>an article in The Guardian from December fourth, nineteen fourteen,

0:54:17.040 --> 0:54:20.880
<v Speaker 1>titled disorder at Lancaster Concentration Camp. Here's a quote from

0:54:20.880 --> 0:54:24.399
<v Speaker 1>the book. The disorder at Lancaster Concentration Camp was dealt

0:54:24.440 --> 0:54:27.480
<v Speaker 1>with by a bayonet charge against unarmed civilians. On nineteenth

0:54:27.560 --> 0:54:30.520
<v Speaker 1>November that same year, protested another concentration camp on the

0:54:30.600 --> 0:54:33.480
<v Speaker 1>Isle of Man resulted in troops firing volleys of shots

0:54:33.520 --> 0:54:36.040
<v Speaker 1>at the inmates, killing six of them. Among the dead

0:54:36.080 --> 0:54:38.520
<v Speaker 1>were two men who had until three months earlier been

0:54:38.560 --> 0:54:41.719
<v Speaker 1>working as waiters and hotels. Later in the war, the

0:54:41.719 --> 0:54:45.320
<v Speaker 1>British established the Frogoch concentration camp and an abandoned factory.

0:54:45.400 --> 0:54:48.640
<v Speaker 1>More than two thousand irishmen were held there. In nineteen forty,

0:54:48.840 --> 0:54:52.040
<v Speaker 1>with fears of a German invasion stoking panic, Winston Churchill

0:54:52.120 --> 0:54:54.680
<v Speaker 1>had every German and Austrian in the country arrested and

0:54:54.760 --> 0:54:57.919
<v Speaker 1>sent to concentration camps. Here's another quote from that book.

0:54:58.560 --> 0:55:00.759
<v Speaker 1>To those who reminded him that many of these people

0:55:00.840 --> 0:55:05.279
<v Speaker 1>were Jewish refugees. He responded briefly and memorably, caller the lot.

0:55:05.840 --> 0:55:08.279
<v Speaker 1>Of course, no one wanted to call these new institutions

0:55:08.360 --> 0:55:11.879
<v Speaker 1>concentration camps, so they renamed them internment camps to differentiate

0:55:11.960 --> 0:55:15.160
<v Speaker 1>them from the Nazis practice. So the British were keeping

0:55:15.239 --> 0:55:20.040
<v Speaker 1>concentration camps that included Jewish refugees on British soil and

0:55:20.239 --> 0:55:23.560
<v Speaker 1>forcing them to labor in British fields the entirety of

0:55:23.640 --> 0:55:27.800
<v Speaker 1>World War Two. There were also Polish concentration camps that

0:55:27.920 --> 0:55:30.879
<v Speaker 1>existed in Poland prior to the German invasion, and when

0:55:30.920 --> 0:55:34.080
<v Speaker 1>the Germans conquered Poland, a bunch of Polish soldiers, like

0:55:34.120 --> 0:55:36.840
<v Speaker 1>twenty thousand of them in the Polish government were exiled

0:55:36.880 --> 0:55:39.399
<v Speaker 1>to the United Kingdom. The UK gave them a bunch

0:55:39.400 --> 0:55:42.360
<v Speaker 1>of land in Scotland, which was essentially treated as sovereign

0:55:42.480 --> 0:55:46.319
<v Speaker 1>territory for the government exile, and the Poles built concentration

0:55:46.440 --> 0:55:52.960
<v Speaker 1>camps in Scotland the house political dissidents, including Jewish political dissidents. Yeah,

0:55:53.200 --> 0:55:56.759
<v Speaker 1>multiple Jewish prisoners were executed in Polish concentration camps in

0:55:56.840 --> 0:56:00.640
<v Speaker 1>Scotland during World War two, more than three thousand people

0:56:00.880 --> 0:56:03.640
<v Speaker 1>were imprisoned and forced to farm in England up until nine.

0:56:05.040 --> 0:56:08.520
<v Speaker 1>While Nazi concentration camp guards were on trial in Nuremberg,

0:56:08.920 --> 0:56:12.600
<v Speaker 1>the British were using forced civilian labor housed in concentration

0:56:12.680 --> 0:56:18.560
<v Speaker 1>camps to harvest their crops. This modern day slavery, Monday slavery.

0:56:18.719 --> 0:56:24.800
<v Speaker 1>And I could go on there just we may do

0:56:24.920 --> 0:56:27.680
<v Speaker 1>a whole podcast someday on just British concentration camps. That

0:56:29.520 --> 0:56:32.480
<v Speaker 1>the champions of the world. Yeah, they are the World

0:56:32.560 --> 0:56:36.319
<v Speaker 1>Cup winners of putting people in camps, lord man. Yeah,

0:56:36.800 --> 0:56:38.960
<v Speaker 1>And there are hundreds of examples from other countries. I

0:56:39.040 --> 0:56:42.120
<v Speaker 1>didn't even get into the French regroupment camps in Algeria,

0:56:42.200 --> 0:56:44.640
<v Speaker 1>into which more than a million Muslim villagers were forced

0:56:44.680 --> 0:56:48.000
<v Speaker 1>to move. There were Spanish concentration camps in the Canary Islands.

0:56:48.640 --> 0:56:52.239
<v Speaker 1>The twentieth century was the century of concentration camps. And

0:56:52.360 --> 0:56:55.000
<v Speaker 1>now it looks like the one might wind up being

0:56:55.040 --> 0:57:00.840
<v Speaker 1>one too. Yeah. That's that's the sad part is you know.

0:57:01.000 --> 0:57:05.400
<v Speaker 1>So here here's the thing that's crazy to me, especially

0:57:06.000 --> 0:57:07.840
<v Speaker 1>a lot of the stuff we were talking about earlier,

0:57:08.960 --> 0:57:12.160
<v Speaker 1>where you have where you know, a lot of these

0:57:12.239 --> 0:57:14.680
<v Speaker 1>generals and a lot of these people by name, like

0:57:14.800 --> 0:57:19.760
<v Speaker 1>General Whaler, they were just here, not heroes, but they

0:57:19.800 --> 0:57:23.400
<v Speaker 1>were like champions of what they did right. And how

0:57:23.600 --> 0:57:25.880
<v Speaker 1>that's kind of changed today, Like you don't know a

0:57:25.960 --> 0:57:28.560
<v Speaker 1>single person's name when they're fighting, and you don't know

0:57:28.680 --> 0:57:31.320
<v Speaker 1>one person's name from the Iraqi War or something like that.

0:57:31.800 --> 0:57:34.600
<v Speaker 1>Maybe you do, but nothing like a General Whaler who

0:57:34.720 --> 0:57:37.400
<v Speaker 1>was on the battlefield fighting and ship like that. And

0:57:37.480 --> 0:57:39.600
<v Speaker 1>it's just so much more diffuse now. Like you'll notice

0:57:39.680 --> 0:57:41.760
<v Speaker 1>that when it started out, when we start talking about

0:57:41.760 --> 0:57:44.960
<v Speaker 1>the reservations, their individual people like Andrew Jackson can talk

0:57:45.000 --> 0:57:47.360
<v Speaker 1>about the role they played. We can talk about General Whaler,

0:57:47.440 --> 0:57:50.680
<v Speaker 1>we can talk about Tolt Pasha. But the more camps

0:57:50.720 --> 0:57:53.840
<v Speaker 1>there are that we stopped hearing names just because it's

0:57:53.920 --> 0:57:56.600
<v Speaker 1>just any one guy's idea way of culture. It's what

0:57:56.720 --> 0:57:59.480
<v Speaker 1>you do exactly culture. It's part of Western culture is

0:57:59.520 --> 0:58:02.240
<v Speaker 1>putting people into camps. And that's the sad part. Yeah,

0:58:02.360 --> 0:58:07.040
<v Speaker 1>except now is becoming a name again. Yeah, and now

0:58:07.200 --> 0:58:11.040
<v Speaker 1>we have some concentration camps in South Texas. Uh. These

0:58:11.080 --> 0:58:12.680
<v Speaker 1>camps did not start as part of a war, but

0:58:12.720 --> 0:58:14.960
<v Speaker 1>they did come out about as an attempted solution to

0:58:15.040 --> 0:58:17.280
<v Speaker 1>a real problem. Some of this may be familiar to

0:58:17.360 --> 0:58:18.960
<v Speaker 1>you've been keeping up with the news, but may have

0:58:19.000 --> 0:58:21.800
<v Speaker 1>two thousand twelve, less than a thousand people traveling as

0:58:21.840 --> 0:58:24.920
<v Speaker 1>families were caught by border patrol, right they may have

0:58:25.000 --> 0:58:27.440
<v Speaker 1>two thousand fourteen. That number had increased to twelve th

0:58:27.760 --> 0:58:31.160
<v Speaker 1>eight hundred. Uh. The numbers have subsided since then, less

0:58:31.240 --> 0:58:33.560
<v Speaker 1>than I think ten thousand last year. But it's still

0:58:33.720 --> 0:58:35.880
<v Speaker 1>a big issue. And this is not something that we've

0:58:35.880 --> 0:58:38.200
<v Speaker 1>ever like illegal immigration has been a thing that has

0:58:38.240 --> 0:58:42.240
<v Speaker 1>happened or forever. Families coming as groups is a new thing,

0:58:42.520 --> 0:58:45.920
<v Speaker 1>and you know they're largely coming because of political instability.

0:58:46.040 --> 0:58:49.240
<v Speaker 1>You could call them refugees, although we call them asylum seekers.

0:58:49.440 --> 0:58:53.360
<v Speaker 1>There's whether or not someone's an asylum seeker refugee depends

0:58:53.360 --> 0:58:55.560
<v Speaker 1>on the country of origin. Like it's like a legal

0:58:55.720 --> 0:59:00.160
<v Speaker 1>term um. The Obama administration tried holding entire families their

0:59:00.240 --> 0:59:02.880
<v Speaker 1>cases were pending, but that's illegal because of a court

0:59:02.920 --> 0:59:05.520
<v Speaker 1>case I think from which says that you can't hold

0:59:05.600 --> 0:59:08.080
<v Speaker 1>children in immigration attention. You have to release them to

0:59:08.120 --> 0:59:11.760
<v Speaker 1>the least restricted means available. The Obama administration did not

0:59:11.880 --> 0:59:14.000
<v Speaker 1>want to be seen as cutting families apart, so they

0:59:14.040 --> 0:59:17.520
<v Speaker 1>often would just release people. UH. This became politicized and

0:59:17.800 --> 0:59:20.840
<v Speaker 1>talked about by Republicans as quote unquote catch and release policy,

0:59:20.840 --> 0:59:24.080
<v Speaker 1>and the Trump administration did not want to continue catch

0:59:24.160 --> 0:59:27.640
<v Speaker 1>and release policy. The result was that between October one,

0:59:27.720 --> 0:59:31.760
<v Speaker 1>two thousand seventeen, and two thousand eighteen, hundred children at

0:59:31.840 --> 0:59:34.440
<v Speaker 1>least were separated from their parents. That's roughly an average

0:59:34.480 --> 0:59:36.600
<v Speaker 1>of forty five per day. UH. These children were put

0:59:36.640 --> 0:59:39.240
<v Speaker 1>in the least restrictive surroundings available to the government in

0:59:39.320 --> 0:59:42.160
<v Speaker 1>many cases that wound up being tender aid shelters, which

0:59:42.200 --> 0:59:44.560
<v Speaker 1>you've seen on the news and maybe heard the audio of.

0:59:45.240 --> 0:59:47.840
<v Speaker 1>H First Lady Laura Bush compared these shelters to the

0:59:47.880 --> 0:59:51.200
<v Speaker 1>internment camps for Japanese Americans in World War Two. They are, however,

0:59:51.360 --> 0:59:54.920
<v Speaker 1>concentration camps, as where the internment camps the people in

0:59:55.040 --> 0:59:57.280
<v Speaker 1>them have committed no crimes and are not prisoners of war.

0:59:57.600 --> 1:00:00.040
<v Speaker 1>The Los Angeles Times described one of these facilities on

1:00:00.120 --> 1:00:02.840
<v Speaker 1>as Ursula. The kids inside it called La Pereira or

1:00:02.960 --> 1:00:06.560
<v Speaker 1>dog Kennel, as clean and spare, with bear concrete floors.

1:00:07.000 --> 1:00:09.520
<v Speaker 1>The facilities cleaned three times daily in order to avoid

1:00:09.600 --> 1:00:12.440
<v Speaker 1>the concentration camp becoming the disease written kind of hellhole

1:00:12.480 --> 1:00:16.000
<v Speaker 1>that most concentration kimes in history have become. Um. A

1:00:16.080 --> 1:00:18.360
<v Speaker 1>Democratic congressman who visited the site said it was nothing

1:00:18.440 --> 1:00:22.080
<v Speaker 1>sort of a prison. Jacob Suberov, journalist who visited, stated,

1:00:22.160 --> 1:00:24.200
<v Speaker 1>I was inside the building and there are babies sitting

1:00:24.280 --> 1:00:28.960
<v Speaker 1>by themselves in a cage with other babies. That's inhumane. Yeah,

1:00:29.120 --> 1:00:31.919
<v Speaker 1>it's it's inhumane, And I think, yeah, and I think

1:00:32.080 --> 1:00:38.280
<v Speaker 1>what people who are not outraged by this, uh, their

1:00:38.400 --> 1:00:41.040
<v Speaker 1>idea is probably what we were saying earlier, how they

1:00:41.120 --> 1:00:44.320
<v Speaker 1>think concentration camp only means yeah, death, death camp and

1:00:45.040 --> 1:00:47.400
<v Speaker 1>putting people in oven and we're clearly not doing that,

1:00:47.480 --> 1:00:50.400
<v Speaker 1>and we're clearly not doing that. But you get you

1:00:50.480 --> 1:00:54.520
<v Speaker 1>get human beings and kate children. You're ripping them from

1:00:54.520 --> 1:00:58.360
<v Speaker 1>their families. They're sleeping on concrete like they're not prisoners

1:00:58.440 --> 1:01:02.400
<v Speaker 1>in there being treated yet worse than prisoner they have committed,

1:01:02.480 --> 1:01:05.320
<v Speaker 1>not worse crime. Yeah. So, I mean one of the

1:01:05.360 --> 1:01:09.760
<v Speaker 1>things that is emphasized constantly by the government personnel who

1:01:09.800 --> 1:01:11.680
<v Speaker 1>are taking care of these places when journalists will go

1:01:11.720 --> 1:01:14.240
<v Speaker 1>on tours of them so far, is how clean they are,

1:01:14.280 --> 1:01:16.880
<v Speaker 1>how often they're cleaned, that their medical personnel and whatnot,

1:01:16.920 --> 1:01:19.120
<v Speaker 1>and that is true. Like, I can't imagine there's not

1:01:19.160 --> 1:01:21.560
<v Speaker 1>gonna be a typhoid outbreaking one of these places. It's

1:01:21.560 --> 1:01:25.560
<v Speaker 1>not gonna be tuberculosis. But one thing that is consistent

1:01:25.680 --> 1:01:29.240
<v Speaker 1>among all the concentration camps pretty much that we've covered today,

1:01:29.320 --> 1:01:32.040
<v Speaker 1>is that they are breeding grounds for disease. And while

1:01:32.320 --> 1:01:34.320
<v Speaker 1>these camps that we're building in Texas, that we put

1:01:34.360 --> 1:01:36.320
<v Speaker 1>these kids in, they're not going to be breeding grounds

1:01:36.400 --> 1:01:39.320
<v Speaker 1>for physical diseases, there's a lot of evidence that they

1:01:39.320 --> 1:01:43.400
<v Speaker 1>will be breeding grounds for mental and emotional diseases. So

1:01:43.720 --> 1:01:49.400
<v Speaker 1>you're fucking these people, Yes, you are irrevocably messing these

1:01:49.520 --> 1:01:54.240
<v Speaker 1>children's minds. Shane O'Mara is a neuroscientist in Dublin. He's

1:01:54.240 --> 1:01:57.080
<v Speaker 1>conducted studies on how things like torture affect the human brain.

1:01:57.160 --> 1:01:59.160
<v Speaker 1>I interviewed him once back in the day for an

1:01:59.240 --> 1:02:01.120
<v Speaker 1>article I was writing, and I follow him on Twitter. Now,

1:02:01.520 --> 1:02:04.000
<v Speaker 1>when the stories about these child concentration camps broke, he

1:02:04.120 --> 1:02:06.440
<v Speaker 1>posted a thread summarizing all of the research into how

1:02:06.480 --> 1:02:08.640
<v Speaker 1>separating young children from their parents and putting them in

1:02:08.680 --> 1:02:11.760
<v Speaker 1>institutions damages kids. I'll have a link to the Twitter

1:02:11.840 --> 1:02:14.040
<v Speaker 1>threat on our website. He cites a lot of different sources.

1:02:14.280 --> 1:02:16.120
<v Speaker 1>I'm only going to talk about one of those right now,

1:02:16.320 --> 1:02:19.440
<v Speaker 1>which it was a Scientific American article about the largest

1:02:19.480 --> 1:02:22.240
<v Speaker 1>study ever performed on a group of institutionalized children who

1:02:22.280 --> 1:02:25.840
<v Speaker 1>had been separated from their parents. Um. This came from

1:02:25.880 --> 1:02:28.680
<v Speaker 1>back in night the late nineteen sixties. The Romanian dictator

1:02:28.800 --> 1:02:31.240
<v Speaker 1>Nikolai Chachesku decided his country and needed more of what

1:02:31.360 --> 1:02:34.960
<v Speaker 1>he called human capital, which is people. UM. So he

1:02:35.040 --> 1:02:38.080
<v Speaker 1>banned birth control and abortion and created a celibacy tax

1:02:38.160 --> 1:02:41.400
<v Speaker 1>for families with less than five children. Government minstrel police

1:02:41.520 --> 1:02:43.840
<v Speaker 1>examined women to make sure they were putting out enough babies.

1:02:44.200 --> 1:02:46.200
<v Speaker 1>It was a huge success in terms of the amount

1:02:46.240 --> 1:02:49.560
<v Speaker 1>of babies increased in Romania, but Romanians didn't have enough

1:02:49.600 --> 1:02:52.360
<v Speaker 1>money to support their multiple football teams worth of children.

1:02:52.680 --> 1:02:54.800
<v Speaker 1>So by nineteen eighty nine, more than a hundred and

1:02:54.840 --> 1:02:57.560
<v Speaker 1>seventy thousand kids had been handed over to government institutions

1:02:57.600 --> 1:03:00.760
<v Speaker 1>and separated by their parents. Uh. This is terrible, but

1:03:00.920 --> 1:03:04.160
<v Speaker 1>studying those children provided researchers an opportunity to learn what's

1:03:04.160 --> 1:03:06.400
<v Speaker 1>separating kids from their families and putting them in an

1:03:06.400 --> 1:03:10.200
<v Speaker 1>institution does to developing minds. I'm going to quote from

1:03:10.240 --> 1:03:13.560
<v Speaker 1>a Harvard summary of the actual study. The study found

1:03:13.600 --> 1:03:16.440
<v Speaker 1>that institutionalized children were severely impaired in i Q and

1:03:16.520 --> 1:03:19.760
<v Speaker 1>manifested a variety of social and emotional disorders, as well

1:03:19.840 --> 1:03:23.360
<v Speaker 1>as changes in brain development. However, the earlier and institutionalized

1:03:23.440 --> 1:03:26.600
<v Speaker 1>child was placed into foster care, the better the recovery. Now,

1:03:26.680 --> 1:03:28.680
<v Speaker 1>the presidents recently promised to put an into his policy

1:03:28.680 --> 1:03:30.560
<v Speaker 1>of separating families. It's a known how this is going

1:03:30.640 --> 1:03:32.440
<v Speaker 1>to work, since there's a bunch of problems with the

1:03:32.480 --> 1:03:34.800
<v Speaker 1>idea of keeping whole families in detention. That's what the

1:03:34.840 --> 1:03:38.040
<v Speaker 1>Obama administration ran into. Uh so we don't really know

1:03:38.120 --> 1:03:40.840
<v Speaker 1>what's going to happen. Um, hopefully no more kids will

1:03:40.840 --> 1:03:43.080
<v Speaker 1>be separated from their families, but there's also the case

1:03:43.120 --> 1:03:45.400
<v Speaker 1>of the children who have been We don't know how

1:03:45.440 --> 1:03:46.560
<v Speaker 1>many of those are going to be put back in

1:03:46.640 --> 1:03:49.160
<v Speaker 1>touch with their families. When he signed that law, yeah,

1:03:49.840 --> 1:03:52.840
<v Speaker 1>everybody got it excited, but it was not too It

1:03:52.920 --> 1:03:57.920
<v Speaker 1>doesn't solve children, and in most cases it really wasn't

1:03:58.000 --> 1:04:02.200
<v Speaker 1>for anything. Yeah, and it's it's uh, I mean, the

1:04:02.480 --> 1:04:05.880
<v Speaker 1>broader problem is that we continue to have like none

1:04:05.920 --> 1:04:08.280
<v Speaker 1>of these people that were putting in camps, because we're

1:04:08.280 --> 1:04:11.080
<v Speaker 1>putting adults in detention centers too, and the adults are

1:04:11.120 --> 1:04:14.480
<v Speaker 1>not criminals, they're asylum seekers. There are people who are

1:04:14.520 --> 1:04:16.480
<v Speaker 1>fleeing war, and in a lot of cases, like the

1:04:16.520 --> 1:04:19.640
<v Speaker 1>people coming from Guatemala and El Salvador, those are civil

1:04:19.680 --> 1:04:22.600
<v Speaker 1>wars that exist in part because the United States funded

1:04:22.640 --> 1:04:25.560
<v Speaker 1>and supported the civil war beginning. Uh, there's a genocide

1:04:25.800 --> 1:04:28.040
<v Speaker 1>that's been going on off and on in Guatemala for

1:04:28.160 --> 1:04:31.480
<v Speaker 1>decades that we funded and supported, and we executed the

1:04:31.520 --> 1:04:34.320
<v Speaker 1>president who led to the creation of the civil war

1:04:34.440 --> 1:04:37.440
<v Speaker 1>because we killed that guy, and like that's a big

1:04:37.520 --> 1:04:41.240
<v Speaker 1>part of this history. So like there's whether or not

1:04:41.440 --> 1:04:44.200
<v Speaker 1>the kids continue to be kept in separate camps. We

1:04:44.320 --> 1:04:47.480
<v Speaker 1>will continue to be putting families in concentration camps um.

1:04:48.600 --> 1:04:51.400
<v Speaker 1>And I think it's worth noting that very rarely in

1:04:51.480 --> 1:04:53.760
<v Speaker 1>my research did I come across a case where concentration

1:04:53.840 --> 1:04:56.720
<v Speaker 1>camps were used by a country who won the conflict

1:04:56.840 --> 1:04:59.560
<v Speaker 1>that those camps were built in order to establish. The

1:04:59.640 --> 1:05:03.480
<v Speaker 1>British Malayan camps worked out all right, but the British

1:05:03.560 --> 1:05:05.480
<v Speaker 1>lost control of Malaya and they lost the rest of

1:05:05.520 --> 1:05:09.840
<v Speaker 1>their empire. The Spanish lost Cuba, the Germans lost everything. Uh.

1:05:10.080 --> 1:05:13.600
<v Speaker 1>Concentration camps achieved their short, short term goals. They rarely

1:05:13.680 --> 1:05:16.280
<v Speaker 1>work out in the long run, with the exception of

1:05:17.000 --> 1:05:23.160
<v Speaker 1>the United States. Wow. So yeah, I mean maybe that

1:05:23.400 --> 1:05:26.680
<v Speaker 1>that that beacon on the hill. We're number one, yea

1:05:26.840 --> 1:05:29.000
<v Speaker 1>or number one? Is I'm putting people in camps and

1:05:29.080 --> 1:05:32.200
<v Speaker 1>getting away with it. Yeah, that's what power does, man,

1:05:32.840 --> 1:05:36.640
<v Speaker 1>That's what the power and money and having a big

1:05:36.680 --> 1:05:39.520
<v Speaker 1>as military toes well in an ocean in between you

1:05:39.600 --> 1:05:43.240
<v Speaker 1>and everybody else except for like Canada. Yeah, yeah, I

1:05:43.280 --> 1:05:51.200
<v Speaker 1>mean this is I mean, this is depressing. Uh no joking,

1:05:53.480 --> 1:05:57.600
<v Speaker 1>it's depressing, man, because you know, I think this is

1:05:57.720 --> 1:06:01.120
<v Speaker 1>something that a lot of people our age or in

1:06:01.160 --> 1:06:06.520
<v Speaker 1>our generation, we've we've put this out of our history.

1:06:07.440 --> 1:06:09.520
<v Speaker 1>Uh not out of our history, but it's not something

1:06:09.560 --> 1:06:11.960
<v Speaker 1>that we think about. We only hear about one kind

1:06:12.000 --> 1:06:15.120
<v Speaker 1>of concentration camp, and that's Germany. That's toxic Germany. It's

1:06:15.240 --> 1:06:18.520
<v Speaker 1>isolated in time. There were four bad years and then

1:06:18.560 --> 1:06:22.000
<v Speaker 1>it didn't happen again or before, and it's you know,

1:06:22.440 --> 1:06:24.120
<v Speaker 1>it's a little sad that people don't know that has

1:06:24.160 --> 1:06:27.439
<v Speaker 1>happened before. And to hear that it's still happening because

1:06:27.480 --> 1:06:32.640
<v Speaker 1>you think we've gotten better. Yeah, we haven't. And I mean,

1:06:33.080 --> 1:06:36.919
<v Speaker 1>I get it. You obviously nothing that anyone has done

1:06:36.960 --> 1:06:39.160
<v Speaker 1>since has been as bad as the Nazi death camps.

1:06:39.280 --> 1:06:42.640
<v Speaker 1>But that's a low bar to say, because we're not

1:06:42.960 --> 1:06:48.919
<v Speaker 1>exterminating people. It's a very low bar. Yeah, man, I don't,

1:06:48.960 --> 1:06:52.560
<v Speaker 1>I don't. I don't understand, you know, I I access

1:06:52.680 --> 1:06:58.200
<v Speaker 1>question before our people inherently good? Are they inherently bad?

1:06:58.720 --> 1:07:00.440
<v Speaker 1>And you hear ship like this, and you're just like,

1:07:02.920 --> 1:07:06.000
<v Speaker 1>I mean, I think the answer is people aren't inherently

1:07:06.040 --> 1:07:08.480
<v Speaker 1>good or inherently bad. People are inherently the products of

1:07:08.520 --> 1:07:12.160
<v Speaker 1>their culture. And if your culture is one that allows,

1:07:12.240 --> 1:07:17.200
<v Speaker 1>for example, slavery, then people who today might be good

1:07:17.320 --> 1:07:19.800
<v Speaker 1>people would think slavery is fine because they grew up

1:07:19.800 --> 1:07:23.120
<v Speaker 1>in eighteen forties America. And most people you know who

1:07:23.240 --> 1:07:26.840
<v Speaker 1>lived in America in the eighteen forties weren't abolitionists. Um

1:07:27.840 --> 1:07:30.840
<v Speaker 1>or how we redefine what these things mean? Yeah, these

1:07:30.920 --> 1:07:34.200
<v Speaker 1>things don't go away. Slavery hasn't gone away. Yeah, we're

1:07:34.240 --> 1:07:36.800
<v Speaker 1>not in change and being whipped and sold and you

1:07:36.880 --> 1:07:40.760
<v Speaker 1>know all that ship, but uh, there are people out

1:07:40.800 --> 1:07:43.440
<v Speaker 1>there still trying to figure out ways to keep people

1:07:43.640 --> 1:07:48.320
<v Speaker 1>enslaved in different ways, more palatable ways, more palatable ways.

1:07:48.360 --> 1:07:51.520
<v Speaker 1>It's like, we have them work in prisons as opposed

1:07:51.560 --> 1:07:55.280
<v Speaker 1>to plantations, and that's not gross to people. Because they

1:07:55.440 --> 1:07:57.640
<v Speaker 1>did something, we could say they did a thing, they

1:07:57.680 --> 1:08:01.240
<v Speaker 1>did a bad thing, just like, well, it's not wrong

1:08:01.320 --> 1:08:04.800
<v Speaker 1>that we're putting these asylum seekers in camps because they

1:08:04.840 --> 1:08:09.920
<v Speaker 1>broke the law imaginary border, which is like, well, I

1:08:09.960 --> 1:08:13.960
<v Speaker 1>mean if you were holding a Jewish family in Amsterdam

1:08:14.080 --> 1:08:16.559
<v Speaker 1>in nineteen forty three and hiding them from the Germans,

1:08:16.880 --> 1:08:20.080
<v Speaker 1>you were breaking the law. Breaking the law is more

1:08:20.200 --> 1:08:23.280
<v Speaker 1>often a right thing than a wrong thing historically, like

1:08:23.520 --> 1:08:25.680
<v Speaker 1>or at least it's fifty fifty. I mean, you know,

1:08:25.760 --> 1:08:28.040
<v Speaker 1>I said this on Culture Kings. I think we could well,

1:08:28.200 --> 1:08:29.560
<v Speaker 1>I don't know when this is going to drop, but

1:08:29.560 --> 1:08:34.719
<v Speaker 1>I said this on one episode. Um that without ethics,

1:08:34.960 --> 1:08:40.479
<v Speaker 1>laws mean nothing because just because it's a law fifty

1:08:40.560 --> 1:08:42.720
<v Speaker 1>sixty years ago, it was against the law for me

1:08:42.840 --> 1:08:46.679
<v Speaker 1>to date my girlfriend. You know, it was against Jesus law.

1:08:47.439 --> 1:08:51.000
<v Speaker 1>But you know that I don't want to hear these

1:08:51.240 --> 1:08:55.880
<v Speaker 1>laws bullshit because without ethics, laws mean nothing and that's

1:08:55.920 --> 1:08:57.920
<v Speaker 1>something I try to remember, like you say, fifty sixty

1:08:58.000 --> 1:08:59.639
<v Speaker 1>years ago. And the way I like to think about

1:08:59.640 --> 1:09:02.280
<v Speaker 1>it is I walked past someone on the street today

1:09:02.320 --> 1:09:03.880
<v Speaker 1>who can remember when it would have been illegal for

1:09:03.920 --> 1:09:09.000
<v Speaker 1>you today. Your like that, Yeah, I mean like, yeah,

1:09:09.080 --> 1:09:12.280
<v Speaker 1>are are there many survivors still left? Not many, there's

1:09:12.280 --> 1:09:16.599
<v Speaker 1>a few, But people don't understand the connection is still there.

1:09:17.360 --> 1:09:22.320
<v Speaker 1>Even if my grandmother doesn't remember slavery, for instance, somebody

1:09:22.520 --> 1:09:25.759
<v Speaker 1>very close to her immediate family does. Yeah, they're passed away,

1:09:25.840 --> 1:09:29.439
<v Speaker 1>but that connection is still there. Her mom had a

1:09:29.640 --> 1:09:33.720
<v Speaker 1>mom who was a slavey, or somebody who was in

1:09:33.840 --> 1:09:38.640
<v Speaker 1>those death camps, had somebody connected to their generation or

1:09:38.680 --> 1:09:41.280
<v Speaker 1>connected to their family who was in there. And the

1:09:41.400 --> 1:09:44.160
<v Speaker 1>fact that we don't learn from that ship and we

1:09:44.360 --> 1:09:50.439
<v Speaker 1>don't try to change, and we aren't uproaris we should

1:09:50.640 --> 1:09:52.920
<v Speaker 1>like that. I don't even I can't even really put

1:09:53.000 --> 1:09:56.439
<v Speaker 1>it into words, how saiding it is. And I think

1:09:56.479 --> 1:09:59.200
<v Speaker 1>there's a mistake. I think when people fight against this stuff,

1:09:59.240 --> 1:10:01.000
<v Speaker 1>which any kind of thing you're trying to do to

1:10:01.080 --> 1:10:03.920
<v Speaker 1>fight against this fucking policy border is good, but I

1:10:03.960 --> 1:10:06.679
<v Speaker 1>think people focus too much on changing the laws, which

1:10:06.720 --> 1:10:09.479
<v Speaker 1>it doesn't. It's the culture that has and it's that's

1:10:09.479 --> 1:10:12.280
<v Speaker 1>why I think the people who are doing stuff like

1:10:12.360 --> 1:10:15.320
<v Speaker 1>up in Portland blockading the ICE headquarters and stopping the

1:10:15.400 --> 1:10:17.759
<v Speaker 1>ICE employees from leaving at night to see their families,

1:10:18.520 --> 1:10:22.639
<v Speaker 1>or chasing down the Department of Health and Human Services

1:10:22.760 --> 1:10:25.680
<v Speaker 1>secretary at a Mexican restaurant, or finding Stephen Miller when

1:10:25.720 --> 1:10:28.120
<v Speaker 1>he's eating and like screaming at them and calling them

1:10:28.160 --> 1:10:33.200
<v Speaker 1>like that almost does more good than fighting. Like, obviously

1:10:33.240 --> 1:10:35.000
<v Speaker 1>it's important to fight in the courts and stuff, but

1:10:35.920 --> 1:10:38.599
<v Speaker 1>making it clear that as a culture we're not fucking

1:10:38.640 --> 1:10:43.439
<v Speaker 1>cool with this, that's the most important thing. Because everything

1:10:43.720 --> 1:10:46.840
<v Speaker 1>spawns from the culture. And when we elected Trump, it

1:10:46.920 --> 1:10:50.040
<v Speaker 1>was assigned to certain elements within our culture that things

1:10:50.080 --> 1:10:51.880
<v Speaker 1>are going to roll back. And if we don't want

1:10:51.960 --> 1:10:55.080
<v Speaker 1>things to roll back to fifty sixty years ago, like

1:10:55.160 --> 1:11:00.240
<v Speaker 1>we have to fucking like it starts with shame and

1:11:00.320 --> 1:11:04.040
<v Speaker 1>screaming and being really angry. Yeah, yeah, Do you know

1:11:04.240 --> 1:11:07.000
<v Speaker 1>in your research, did you ever see if there was

1:11:07.880 --> 1:11:11.160
<v Speaker 1>have there ever been any more concentration camps in Germany? Um,

1:11:11.360 --> 1:11:13.840
<v Speaker 1>not that I'm aware. I mean, well, okay, so there

1:11:13.960 --> 1:11:17.559
<v Speaker 1>were camps operated by the Soviet Union in parts of Germany,

1:11:17.600 --> 1:11:20.080
<v Speaker 1>like Saxenhausen, which is a camp outside of Berlin that

1:11:20.240 --> 1:11:23.360
<v Speaker 1>was a concentration camp for primarily Jewish people and political

1:11:23.439 --> 1:11:26.080
<v Speaker 1>prisoners in some POWs during World War Two that the

1:11:26.200 --> 1:11:29.400
<v Speaker 1>Nazis operated. When the Russians liberated it, they just filled

1:11:29.400 --> 1:11:32.400
<v Speaker 1>it up with their prisoners. Um, and I didn't. I

1:11:32.439 --> 1:11:35.240
<v Speaker 1>didn't talk about the Russian gulags, which you could you

1:11:35.320 --> 1:11:39.360
<v Speaker 1>might argue, should be on a concentration camp podcast. The

1:11:39.400 --> 1:11:41.240
<v Speaker 1>people who were put in the gulags had all been

1:11:41.280 --> 1:11:43.880
<v Speaker 1>convicted of a crime, and those crimes were usually bullshit,

1:11:44.000 --> 1:11:46.920
<v Speaker 1>because the Soviet Union was just throwing everybody who they

1:11:47.000 --> 1:11:48.640
<v Speaker 1>defined as an enemy out of the camps. But it

1:11:48.760 --> 1:11:51.320
<v Speaker 1>was different than just we're going to lock up all

1:11:51.400 --> 1:11:53.360
<v Speaker 1>these women and children who have actually who have not.

1:11:53.880 --> 1:11:55.960
<v Speaker 1>We're not even saying they've committed a crime. We just

1:11:56.080 --> 1:11:58.280
<v Speaker 1>need to put them in a camp. Which is why

1:11:58.360 --> 1:12:00.760
<v Speaker 1>I've separated the two. Which is not to say we

1:12:00.800 --> 1:12:03.519
<v Speaker 1>won't cover goologs at some point, But yeah, there there

1:12:03.640 --> 1:12:06.439
<v Speaker 1>were camps that you could call a concentration camp that

1:12:06.479 --> 1:12:09.519
<v Speaker 1>we're in Germany post towards not really deaf camps though,

1:12:10.320 --> 1:12:14.000
<v Speaker 1>nothing to that extreme. And you don't hear about them much. Yeah,

1:12:14.160 --> 1:12:16.000
<v Speaker 1>and it's I mean, there's not as much because like

1:12:16.160 --> 1:12:19.000
<v Speaker 1>we're only starting to understand in the last ten or

1:12:19.040 --> 1:12:21.280
<v Speaker 1>fifteen years getting a good idea of how the Goologs

1:12:21.280 --> 1:12:24.360
<v Speaker 1>and Russia really worked, because you know, it's very recently

1:12:24.439 --> 1:12:26.840
<v Speaker 1>that those archives got open to the world. So yeah,

1:12:28.000 --> 1:12:32.920
<v Speaker 1>here's the thing. I, as a black man, can't say

1:12:33.720 --> 1:12:38.960
<v Speaker 1>there's something changing, and I can feel it because people

1:12:39.040 --> 1:12:41.760
<v Speaker 1>have been asking for this change for decades, you know,

1:12:41.880 --> 1:12:44.519
<v Speaker 1>the change and the way people think and how you

1:12:44.720 --> 1:12:48.160
<v Speaker 1>treat people and stuff like that. What I can say

1:12:49.360 --> 1:12:53.360
<v Speaker 1>is the generation we're in where everything is loud and

1:12:53.520 --> 1:13:00.160
<v Speaker 1>visible is helping. Yeah, because people have an outlet too

1:13:01.080 --> 1:13:05.040
<v Speaker 1>instantly tell you how they feel about something, and they

1:13:05.080 --> 1:13:09.200
<v Speaker 1>have an outlet to instantly show you what's wrong. And

1:13:09.240 --> 1:13:10.640
<v Speaker 1>even though we live in like a twenty four hour

1:13:10.760 --> 1:13:14.880
<v Speaker 1>news cycle, I do think that the fact that things

1:13:14.960 --> 1:13:17.560
<v Speaker 1>are just so in our face and so instant, and

1:13:17.760 --> 1:13:20.120
<v Speaker 1>we see them coming back to back to back to back,

1:13:21.240 --> 1:13:26.120
<v Speaker 1>that something hopefully will change to the point that are

1:13:26.320 --> 1:13:30.080
<v Speaker 1>hopefully our kids and their kids I don't have to

1:13:30.160 --> 1:13:33.280
<v Speaker 1>deal with this ship like anymore. I think that there's

1:13:33.360 --> 1:13:36.320
<v Speaker 1>there's a different story running through you know the podcast

1:13:36.360 --> 1:13:38.200
<v Speaker 1>they just delivered the story of the concentration camp. There

1:13:38.280 --> 1:13:40.560
<v Speaker 1>is a more uplifting story, which is the story of

1:13:41.560 --> 1:13:43.479
<v Speaker 1>you look back at when we were putting Indians on

1:13:43.560 --> 1:13:46.280
<v Speaker 1>reservations in marching and and exit and carrying out, you know,

1:13:46.360 --> 1:13:49.400
<v Speaker 1>genocidal acts. There wasn't it wasn't a single genocide against

1:13:49.400 --> 1:13:51.479
<v Speaker 1>the Native Americans. There was a bunch of different genocidal

1:13:51.520 --> 1:13:54.920
<v Speaker 1>acts against specific tribes. But you listen to how Andrew

1:13:55.000 --> 1:13:56.960
<v Speaker 1>Jackson talked about them, and he didn't talk about them

1:13:57.000 --> 1:13:59.519
<v Speaker 1>like they were human beings. And I don't think you

1:13:59.640 --> 1:14:02.000
<v Speaker 1>go back to the eighteen hundreds, the early eighteen hundreds

1:14:02.280 --> 1:14:04.720
<v Speaker 1>and you go to a person in England or a

1:14:04.800 --> 1:14:07.080
<v Speaker 1>person in France, and you say like, hey, this guy

1:14:07.160 --> 1:14:09.040
<v Speaker 1>over in China, this guy over in Africa, this guy,

1:14:09.080 --> 1:14:11.439
<v Speaker 1>are they all human beings? Most people would say no.

1:14:11.720 --> 1:14:15.160
<v Speaker 1>Most people would say they're different, They're not the same,

1:14:15.280 --> 1:14:17.240
<v Speaker 1>They're not as human as I am, right, And that's

1:14:17.320 --> 1:14:20.120
<v Speaker 1>why you can justify stuff like slavery and stuff like

1:14:20.200 --> 1:14:23.200
<v Speaker 1>the slaughter and the congo. But throughout this story where

1:14:23.200 --> 1:14:25.280
<v Speaker 1>you've got all these concentration camps, you also have people

1:14:25.280 --> 1:14:28.240
<v Speaker 1>getting outraged about them, and that growing. You know, it

1:14:28.400 --> 1:14:30.719
<v Speaker 1>starts with the outrage against Cuba, and then they're outrage

1:14:30.720 --> 1:14:32.679
<v Speaker 1>at the boers, and then it hits a fucking fever

1:14:32.800 --> 1:14:36.400
<v Speaker 1>pitch at the outrage over the German concentration camps, which

1:14:36.479 --> 1:14:39.280
<v Speaker 1>is why everyone starts finding new names for these things

1:14:39.479 --> 1:14:41.840
<v Speaker 1>after that, and why they stopped killing so many people

1:14:41.880 --> 1:14:45.560
<v Speaker 1>in them. Um. And so the uplifting story in this

1:14:45.720 --> 1:14:48.000
<v Speaker 1>dark story of concentration camps is that now we're at

1:14:48.040 --> 1:14:49.800
<v Speaker 1>a point where you go anywhere in the world. You

1:14:49.960 --> 1:14:52.240
<v Speaker 1>go to China, you go to the British England, you

1:14:52.280 --> 1:14:54.679
<v Speaker 1>go to Zaire, whatever, you talk to an average person

1:14:54.680 --> 1:14:56.200
<v Speaker 1>on the street and you say, hey, this guy half

1:14:56.200 --> 1:14:58.240
<v Speaker 1>a world awaite, is he a human being the same

1:14:58.280 --> 1:15:00.639
<v Speaker 1>as you? Now, I think most people say yeah, yeah,

1:15:00.760 --> 1:15:04.880
<v Speaker 1>And that's like, yeah, that's the uplifting part. And I

1:15:04.960 --> 1:15:07.519
<v Speaker 1>think that's kind of what I was trying to allude to,

1:15:07.720 --> 1:15:12.240
<v Speaker 1>is there's been outrage yeah before, it's just our outrage

1:15:12.320 --> 1:15:17.200
<v Speaker 1>is growing because we can connect our outrage to somebody

1:15:17.240 --> 1:15:21.840
<v Speaker 1>across the world almost instantly. Yeah. Um, So we don't

1:15:21.880 --> 1:15:23.960
<v Speaker 1>need to just be in the same room to say, hey,

1:15:24.040 --> 1:15:27.120
<v Speaker 1>are you outraged? Yeah, I'm outraged too. Now we can see,

1:15:27.600 --> 1:15:29.559
<v Speaker 1>oh man, there are people all around this world who

1:15:29.560 --> 1:15:32.599
<v Speaker 1>are outraged about this. We're gonna do something about it. Uh.

1:15:32.920 --> 1:15:36.920
<v Speaker 1>And we're emboldened to do something about it. Unfortunately, the

1:15:37.000 --> 1:15:41.960
<v Speaker 1>other side is also emboldened. Yeah. Yeah, yeah, and that's yeah.

1:15:42.320 --> 1:15:45.200
<v Speaker 1>But let's end on the uplifting note of be emboldened.

1:15:45.400 --> 1:15:48.200
<v Speaker 1>Do something about it. Go join a protest, your local

1:15:48.280 --> 1:15:52.960
<v Speaker 1>ICE headquarters, do something. Yeah, don't listen. This is a

1:15:53.200 --> 1:15:56.640
<v Speaker 1>This is a great service that you have done with

1:15:56.840 --> 1:15:59.360
<v Speaker 1>just bringing a lot of this stuff to light, because

1:15:59.360 --> 1:16:00.639
<v Speaker 1>I know there's going to be a lot of people

1:16:00.640 --> 1:16:03.560
<v Speaker 1>who listen to this right now who're like, damn, I

1:16:03.640 --> 1:16:05.360
<v Speaker 1>didn't know. I didn't know that. I didn't know the

1:16:05.400 --> 1:16:08.080
<v Speaker 1>British that we're putting people in camps while they were

1:16:08.160 --> 1:16:11.200
<v Speaker 1>fighting the Germans. Yeah, and and and they won't look

1:16:11.240 --> 1:16:13.320
<v Speaker 1>at this as just a senior moment in history, but

1:16:13.439 --> 1:16:17.120
<v Speaker 1>instead a part of our culture. Yeah, and realize that

1:16:17.200 --> 1:16:19.280
<v Speaker 1>this is a part of our culture that needs to change. Yeah.

1:16:20.600 --> 1:16:22.920
<v Speaker 1>So this is the first step. If you don't know

1:16:23.040 --> 1:16:24.760
<v Speaker 1>about this, this is the first step. Now you know,

1:16:26.520 --> 1:16:30.360
<v Speaker 1>I'll do something, Yeah, do something about it? All right. Yeah,

1:16:30.560 --> 1:16:33.680
<v Speaker 1>that's a good note. Uh, you want to plug your

1:16:34.720 --> 1:16:38.720
<v Speaker 1>uh plug my plug doubles. Oh man, that sounds bad. Yeah,

1:16:42.240 --> 1:16:46.320
<v Speaker 1>uh yeah, yeah yeah. I mean look Culture Kings me

1:16:46.720 --> 1:16:49.640
<v Speaker 1>Edgar who's also been on your pod. Uh, we co

1:16:49.880 --> 1:16:53.920
<v Speaker 1>hosted right here on the House Stuff Works Network. Uh,

1:16:54.160 --> 1:16:58.479
<v Speaker 1>listen to it. We're we're not as smart, but we'll

1:16:58.560 --> 1:17:00.960
<v Speaker 1>make you laugh. I'm not I just I just steal

1:17:01.040 --> 1:17:03.280
<v Speaker 1>quotes from smart people's books. Hey man, we're not even

1:17:03.320 --> 1:17:05.479
<v Speaker 1>smart enough to do that. We get a lot of

1:17:05.520 --> 1:17:09.360
<v Speaker 1>shit wrong. But yeah, listen to it. We like to

1:17:09.439 --> 1:17:11.240
<v Speaker 1>make you laugh and we like to have some thought

1:17:11.280 --> 1:17:15.240
<v Speaker 1>provoking uh conversations hopefully to get you thinking about stuff.

1:17:15.680 --> 1:17:17.920
<v Speaker 1>And also I'm in the streets. I'm out here performing

1:17:17.920 --> 1:17:20.880
<v Speaker 1>all around l A. So you can catch me on

1:17:21.240 --> 1:17:24.360
<v Speaker 1>a number of stages doing some comedy. That's that's what

1:17:24.479 --> 1:17:26.760
<v Speaker 1>it is at Jackie's Nail on Twitter. Well, thank you

1:17:27.439 --> 1:17:30.800
<v Speaker 1>Jackie's Neil for joining us today. Thank you you've been wonderful. Um.

1:17:31.080 --> 1:17:33.200
<v Speaker 1>You can find Behind the Bastards online and Behind the

1:17:33.240 --> 1:17:35.760
<v Speaker 1>Bastards dot com. We'll have there were a lot of

1:17:35.840 --> 1:17:39.400
<v Speaker 1>sources for this podcast, so you will list them all there, um,

1:17:39.479 --> 1:17:40.960
<v Speaker 1>and you can do research on your own, which I

1:17:41.040 --> 1:17:43.720
<v Speaker 1>encourage especially the book British Concentration Camps. It's a really

1:17:43.760 --> 1:17:47.040
<v Speaker 1>important book. You can find me on Twitter at I right, okay.

1:17:47.280 --> 1:17:49.880
<v Speaker 1>You can also find the podcast on Twitter at at

1:17:49.960 --> 1:17:52.800
<v Speaker 1>Bastards pod. So if I've gotten something wrong, or if

1:17:52.880 --> 1:17:55.040
<v Speaker 1>you have additional questions or you know things you want

1:17:55.040 --> 1:17:57.080
<v Speaker 1>to ask about, drop us a line. We love talking

1:17:57.120 --> 1:17:59.400
<v Speaker 1>to you. Um. I'm gonna do something a little weird

1:17:59.439 --> 1:18:00.960
<v Speaker 1>at the end of this because I assume anyone who's

1:18:00.960 --> 1:18:02.679
<v Speaker 1>still listening is a real big fan of the show

1:18:03.160 --> 1:18:05.000
<v Speaker 1>or me. So I'm just gonna suggest something for you

1:18:05.080 --> 1:18:07.160
<v Speaker 1>to check out that I like. There's a great band.

1:18:07.280 --> 1:18:10.920
<v Speaker 1>You can find his video, Courtney on YouTube. He's called

1:18:11.479 --> 1:18:14.160
<v Speaker 1>The Narcissist Cookbook. You can also find him on Spotify

1:18:14.280 --> 1:18:16.840
<v Speaker 1>and on Patreon. He's a British guy. Some of the

1:18:16.920 --> 1:18:20.000
<v Speaker 1>best music I've heard recently. Uh. Doesn't seem to have

1:18:20.200 --> 1:18:22.080
<v Speaker 1>a very right reach yet, so please check him out.

1:18:22.360 --> 1:18:25.519
<v Speaker 1>That's my recommendation this week. Um I'll be back Tuesday

1:18:25.960 --> 1:18:29.599
<v Speaker 1>with another story, probably of a specific terrible person rather

1:18:29.680 --> 1:18:33.240
<v Speaker 1>than a specific terrible trend in history. UM. So yeah,

1:18:33.360 --> 1:18:35.360
<v Speaker 1>thank you for listening, and please check us out.