WEBVTT - Why Community and Courage Matter More Than Ever with Laura McKowen

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<v Speaker 1>Everything we do is in negotiation with the world. It's

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<v Speaker 1>a call and response and a conversation.

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<v Speaker 2>Welcome to the one you feed Throughout time, great thinkers

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<v Speaker 2>have recognized the importance of the thoughts we have. Quotes

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<v Speaker 2>like garbage in, garbage out, or you are what you

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<v Speaker 2>think ring true, and yet for many of us, our

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<v Speaker 2>thoughts don't strengthen or empower us. We tend toward negativity,

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<v Speaker 2>self pity, jealousy, or fear. We see what we don't

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<v Speaker 2>have instead of what we do. We think things that

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<v Speaker 2>hold us back and dampen our spirit. But it's not

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<v Speaker 2>just about thinking. Our actions matter. It takes conscious, consistent,

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<v Speaker 2>and creative effort to make a life worth living. This

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<v Speaker 2>podcast is about how other people keep themselves moving in

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<v Speaker 2>the right direction, how they feed their good wolf.

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<v Speaker 3>Transformation. Rarely with a clean line or a tidy plan.

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<v Speaker 3>It comes instead in the messy middle, the space between

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<v Speaker 3>who we've been and who we're becoming. Laura Mcowan calls

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<v Speaker 3>this the threshold where everything feels uncertain, uncomfortable, and even

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<v Speaker 3>sometimes unbearable. In this conversation, we talk about what it

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<v Speaker 3>means to stand in that in between place, why change

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<v Speaker 3>isn't the end of pain, but the beginning of healing,

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<v Speaker 3>and how we can start to build a life that

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<v Speaker 3>can actually hold us because the truth is giving up

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<v Speaker 3>the thing that numbed us, whether it was alcohol, control, work,

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<v Speaker 3>or anything else, isn't enough. We have to become someone new.

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<v Speaker 3>I'm Eric Zimmer, and this is the one you feed. Hi, Laura,

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<v Speaker 3>welcome back.

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<v Speaker 4>Hi, thank you for having me again.

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<v Speaker 3>Yes, I am so excited to talk to you again.

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<v Speaker 3>I loved our first conversation and I'm excited for this one.

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<v Speaker 3>But we will start like we always do, with the parable,

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<v Speaker 3>and I'll give you another chance to answer it because

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<v Speaker 3>your first answer was unsatisfactory.

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<v Speaker 5>Oh probably, I have no idea what. I have no

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<v Speaker 5>idea what you said.

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<v Speaker 4>I was trying to remember, and I have no doubt.

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<v Speaker 3>Yeah, I would imagine few of our listeners would remember,

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<v Speaker 3>although I know a bunch of them loved it. And

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<v Speaker 3>I often recommend your book to people early in sobriety,

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<v Speaker 3>particularly people who love good writing. I think it's such

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<v Speaker 3>a great book about sobriety, but you're also such a

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<v Speaker 3>good writer, and people who appreciate literature appreciate your book.

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<v Speaker 3>So yeah, in the parable, there is a grandparent talking

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<v Speaker 3>with their grandchild and they say, in life, there are

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<v Speaker 3>two wolves inside of us that are always at battle.

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<v Speaker 3>One it is a good wolf, which represents things like

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<v Speaker 3>kindness and bravery and love, and the other's a bad wolf,

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<v Speaker 3>which represents things like greed and hatred and fear. And

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<v Speaker 3>the grandchild stops, thinks about it for a second and

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<v Speaker 3>looks up at their grandparents says, well.

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<v Speaker 5>Which one wins?

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<v Speaker 3>And the grandparent says that the one you feed. So

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<v Speaker 3>I'd like to start off by asking you what that

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<v Speaker 3>parable means to you in your life and in the work.

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<v Speaker 5>That you do.

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<v Speaker 4>Yes.

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<v Speaker 1>So, I couldn't remember how I answered it the first time.

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<v Speaker 1>I almost went to look it up, and then I thought,

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<v Speaker 1>don't bother, but what it means to me right now

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<v Speaker 1>in my life and my work. The battle exists in

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<v Speaker 1>having the courage to say the truth, speak the truth

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<v Speaker 1>even when it is going to disappoint and possibly piss

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<v Speaker 1>off and possibly make people really hate me, and knowing

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<v Speaker 1>that that's not personal.

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<v Speaker 4>I guess another way.

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<v Speaker 1>Of saying it is the bad wolf is playing it safe,

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<v Speaker 1>or thinking that there is such a thing as safety

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<v Speaker 1>when you have a public voice and desiring that and

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<v Speaker 1>the good wolf is wanting to be free and doing

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<v Speaker 1>whatever that means in the moment, especially when it comes

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<v Speaker 1>to telling the truth.

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<v Speaker 4>I had no problem.

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<v Speaker 1>Well it's not that I had no problem, but I've

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<v Speaker 1>been talking about hard things for a while, and I

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<v Speaker 1>had no problem really doing that in talking about sobriety

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<v Speaker 1>because it was saving my life.

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<v Speaker 4>But I feel like.

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<v Speaker 1>I've reached this point where now there are other things

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<v Speaker 1>that I really want to talk about, but I've got

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<v Speaker 1>a bigger platform, there's more people listening, there's more people watching,

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<v Speaker 1>and I get afraid that's a good wolf bad wolf

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<v Speaker 1>thing in my life right now.

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<v Speaker 5>Yeah.

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<v Speaker 3>I think it's a really interesting point because I think

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<v Speaker 3>there's two things that start to happen, at least this

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<v Speaker 3>has been my experience.

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<v Speaker 1>Thing.

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<v Speaker 3>One is just a genuine fear like I don't want

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<v Speaker 3>people to not like me, et cetera. The other is

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<v Speaker 3>I don't want to drive people away from what I

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<v Speaker 3>feel is like really important content or messaging, Like for

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<v Speaker 3>you, you're talking about people about getting sober, it's life and death,

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<v Speaker 3>and feeling like I don't want to drive people away

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<v Speaker 3>from that by sort of moving quote unquote off topic

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<v Speaker 3>in a way that starts to drive certain people away.

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<v Speaker 3>And so for me it's been this balance, particularly as

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<v Speaker 3>I've begun not begun to as I've thought more about

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<v Speaker 3>how do I bring issues that are beyond personal development

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<v Speaker 3>that I care about too. There are things I want

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<v Speaker 3>to talk about, there's things I want to advocate for.

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<v Speaker 3>There's all that, and so how do I do that

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<v Speaker 3>in a way that is helpful and useful. But I

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<v Speaker 3>also don't want to drive people away who can be

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<v Speaker 3>getting something valuable out of what I'm doing. I mean,

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<v Speaker 3>obviously there's the like not wanting to drive away people

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<v Speaker 3>because you don't want your numbers to go down, But

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<v Speaker 3>then there's a genuine there's a genuineness.

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<v Speaker 5>So I find both those I find both.

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<v Speaker 3>You know, I'm battling a variety of factors when I

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<v Speaker 3>start thinking about those things.

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<v Speaker 4>Yeah, all of those things are true for me too.

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<v Speaker 1>I think twenty twenty and twenty twenty one, we're traumatizing,

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<v Speaker 1>you know. I mean, that's an understatement for everybody. And

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<v Speaker 1>one of the things that I experienced was being a

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<v Speaker 1>person with a public place. It can be really nasty

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<v Speaker 1>in the online spaces and less so in the real world,

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<v Speaker 1>but a lot of what I do is trying to

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<v Speaker 1>present to still and present information in an online space,

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<v Speaker 1>and I'm choosing to do that. So it's like, I

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<v Speaker 1>don't want to be light and fluffy and easy and

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<v Speaker 1>always be safe, right. I actually don't want that at all.

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<v Speaker 1>But I find myself challenged to, as you said, bring

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<v Speaker 1>in other topics and not get sucked into the.

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<v Speaker 4>Dark side of it.

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<v Speaker 5>Yeah, it's tough.

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<v Speaker 1>To put out what I put out with integrity and

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<v Speaker 1>then let whatever's going to happen happen.

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<v Speaker 5>Yep.

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<v Speaker 3>And I think I've always sort of been like, well,

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<v Speaker 3>we're not a political show, right, Like that's not what

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<v Speaker 3>we do, right, And then you hit these points at

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<v Speaker 3>least I did where I went, is this a political issue?

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<v Speaker 3>This feels like it's an issue about basic values, But

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<v Speaker 3>even conversations about basic values seem to be political these days,

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<v Speaker 3>and it's challenging.

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<v Speaker 1>You know, Yeah, everything's political now. So I mean, this

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<v Speaker 1>is a whole rabbit hole. But everything is political now,

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<v Speaker 1>you know, up to a vaccine being entirely political.

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<v Speaker 3>Yep.

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<v Speaker 1>So that's just the world we're operating. And so I'm

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<v Speaker 1>learning how to have courage in that space. And it's

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<v Speaker 1>honestly for me, it's really humiliating and like that brings

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<v Speaker 1>up a lot of my old junk around people pleasing

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<v Speaker 1>and that made me really sick, you know. It was

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<v Speaker 1>dishonesty at the end of the day, and really feeling

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<v Speaker 1>like I lacked a center that was not a good

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<v Speaker 1>place for me.

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<v Speaker 5>Yeah.

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<v Speaker 3>There's a line that you said in a blog post

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<v Speaker 3>not too long ago. You said, there are some things

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<v Speaker 3>that still undo me. The worst feeling like someone I

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<v Speaker 3>care about is mad at me, and I completely resonate

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<v Speaker 3>with that. I think that is my biggest achilles heel

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<v Speaker 3>is that very thing is like, when someone is mad

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<v Speaker 3>at me that I care about, it's really difficult.

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<v Speaker 4>Really difficult.

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<v Speaker 1>Yeah, And it's a small circle of people that can

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<v Speaker 1>undo me like that. It's the people that like m

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<v Speaker 1>that I actually care about. But it's so easy for

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<v Speaker 1>me to snap into.

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<v Speaker 2>Just my.

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<v Speaker 1>Therapist said, one of my defense mechanisms is called categorically wrong.

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<v Speaker 1>I just go, you're right, I'm wrong, everything I'm everything

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<v Speaker 1>I do is wrong.

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<v Speaker 4>Yeah, everything I'm wrong.

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<v Speaker 1>And it's like this really dark shame spiral not helpful.

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<v Speaker 3>In that blog post, we hear about flight and freeze,

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<v Speaker 3>and you mentioned that there's you know, something called fawning.

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<v Speaker 3>Say more about that.

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<v Speaker 4>Oh yeah, that was a big learning for me.

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<v Speaker 1>That we know of the fear responses typically as the

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<v Speaker 1>fight freeze of three f's, but that there's actually a fourth.

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<v Speaker 1>I can't remember the psychologist that coined it, but it's

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<v Speaker 1>called fawning, and it's in response to fear. We fawn

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<v Speaker 1>over someone. We go towards them instead of running or freezing.

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<v Speaker 1>We go towards them. We kiss their ass, we try

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<v Speaker 1>to appease them. We abandon ourselves entirely and our needs entirely.

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<v Speaker 4>And that's me.

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<v Speaker 1>That was my primary coping mechanism is fawning, not always,

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<v Speaker 1>but with a certain type of person, you know, And

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<v Speaker 1>of course it mimics childhood stuff and everything like that.

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<v Speaker 1>That was really helpful to me because it named something

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<v Speaker 1>that I've experienced so.

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<v Speaker 4>Acutely, and you know, when you're doing it, it doesn't

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<v Speaker 4>make sense.

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<v Speaker 1>It feels terrible, but it's all an appeal for safety,

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<v Speaker 1>for keeping the attachment.

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<v Speaker 4>It's like keep your enemies closer type of thing.

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<v Speaker 1>If I just get closer to them, whatever I need

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<v Speaker 1>to do to make myself okay in their eyes, and

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<v Speaker 1>I'll be Okay.

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<v Speaker 3>Yeah, it feels terrible, and so does staying sort of

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<v Speaker 3>centered in myself and what I think and what I believe,

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<v Speaker 3>which I think is the way when we try and

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<v Speaker 3>change a lot of old patterns, sobriety being a great example.

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<v Speaker 3>It's like early on in that change process, it's really difficult,

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<v Speaker 3>like which of these feels worse? They both feel pretty bad.

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<v Speaker 4>Yeah, no kidding.

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<v Speaker 1>It's a true dilemma and the Greek tragedy sense of

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<v Speaker 1>the word. You're not thinking between one nice, peaceful road

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<v Speaker 1>and one, you know, terrible road.

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<v Speaker 4>It's both both feel terrible.

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<v Speaker 1>It's just which is gonna you know, good wolf, bad

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<v Speaker 1>wolf type of thing.

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<v Speaker 4>It's like, yeah, it does feel terrible.

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<v Speaker 1>I mean for me, you know, I found it was

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<v Speaker 1>intolerable to sit with myself discomfort if someone was mad

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<v Speaker 1>at me. It was absolutely intolerable. So, you know, I

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<v Speaker 1>have to give myself some credit that I don't do

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<v Speaker 1>it so much anymore. But there of course still instances

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<v Speaker 1>here and there where you know, one is where my

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<v Speaker 1>partner and I got into a fight about three months ago,

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<v Speaker 1>and we've been together for almost a couple of years

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<v Speaker 1>at this point and have a really beautiful solid relationship

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<v Speaker 1>and when we got into this fight and it wasn't

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<v Speaker 1>like World War two, it wasn't even a big fight,

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<v Speaker 1>but this is where we go right in conflict.

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<v Speaker 4>For me, it felt like the relationship was on the line,

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<v Speaker 4>and it took everything in me not to just try

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<v Speaker 4>to fix it, just immediately fix it.

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<v Speaker 1>And the couple days where the storm was brewing between

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<v Speaker 1>us and just had to like wait for it to.

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<v Speaker 4>Set we're really really difficult for me.

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<v Speaker 1>And when I told him, you know, after we finally

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<v Speaker 1>did talk, that it feels to me like the relationship

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<v Speaker 1>is threatened, he was shocked. It's like, what do you

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<v Speaker 1>really you know, we're just fighting like.

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<v Speaker 5>This is settled down, Laura.

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<v Speaker 1>Yeah, we're just fighting like this is this is fine,

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<v Speaker 1>But that's trauma's stuff kicking out.

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<v Speaker 3>That's right, it doesn't feel fine. I think that with

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<v Speaker 3>stuff like this, I think we often think that we'll

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<v Speaker 3>get to a point where we'll do enough healing and

0:11:32.040 --> 0:11:34.240
<v Speaker 3>enough inner work where we'll be able to do that

0:11:34.280 --> 0:11:36.600
<v Speaker 3>sort of thing like I'm going to say something's not

0:11:36.679 --> 0:11:38.720
<v Speaker 3>okay with me, and then I'm going to step back

0:11:38.760 --> 0:11:41.200
<v Speaker 3>and I'm not gonna fawn. I heard this from somebody

0:11:41.200 --> 0:11:45.079
<v Speaker 3>recently step into my power, and I was like, well, yes,

0:11:45.160 --> 0:11:47.440
<v Speaker 3>you are stepping into your power, but it's really important

0:11:47.440 --> 0:11:50.600
<v Speaker 3>that you recognize you're not going to feel powerful probably

0:11:50.640 --> 0:11:54.160
<v Speaker 3>in that moment, you're gonna feel terrified. If you wait

0:11:54.240 --> 0:11:56.640
<v Speaker 3>until you feel powerful to do it, there will be

0:11:56.679 --> 0:11:59.400
<v Speaker 3>no doing it, you know. And so I think what

0:11:59.480 --> 0:12:01.760
<v Speaker 3>you're saying is so important is like, yeah, I was

0:12:01.800 --> 0:12:04.440
<v Speaker 3>able to do it, but boy, it didn't feel very good.

0:12:04.559 --> 0:12:08.360
<v Speaker 1>Oh felt terrible, not sleeping, not eating, you know, the full,

0:12:08.559 --> 0:12:11.160
<v Speaker 1>the full catastrophe.

0:12:11.520 --> 0:12:12.160
<v Speaker 4>But you do it.

0:12:12.200 --> 0:12:16.199
<v Speaker 1>And that's what it means to be in love with someone,

0:12:16.600 --> 0:12:19.480
<v Speaker 1>whether it's a partner or sibling or a friend, if

0:12:19.520 --> 0:12:22.360
<v Speaker 1>you feel comfortable one hundred percent of the time and

0:12:22.360 --> 0:12:25.800
<v Speaker 1>you're never afraid, and you're never hurt, and you're never

0:12:26.200 --> 0:12:30.400
<v Speaker 1>feeling the weight of loving them. My friend Jim Zartman,

0:12:30.440 --> 0:12:33.240
<v Speaker 1>who's a coach and a pastor, says, you know, like

0:12:33.280 --> 0:12:34.199
<v Speaker 1>get being married.

0:12:34.760 --> 0:12:35.960
<v Speaker 4>This is quite gruesome.

0:12:36.000 --> 0:12:38.320
<v Speaker 1>But it's like each of you has a revolver that

0:12:38.400 --> 0:12:41.280
<v Speaker 1>you put your partner's finger on the trigger and you

0:12:41.360 --> 0:12:43.439
<v Speaker 1>just trust that they don't point it at your head

0:12:43.440 --> 0:12:44.760
<v Speaker 1>and you trust that they're not going to pull it

0:12:45.520 --> 0:12:47.640
<v Speaker 1>you know, so that's just the way it is. If

0:12:47.679 --> 0:12:51.680
<v Speaker 1>you're really open, you're gonna risk being shot.

0:12:52.920 --> 0:12:53.120
<v Speaker 5>You know.

0:12:53.240 --> 0:12:56.440
<v Speaker 3>I think that's an interesting idea. I've seen more and

0:12:56.480 --> 0:12:59.080
<v Speaker 3>more of this. I feel like when I first got sober,

0:12:59.120 --> 0:13:01.960
<v Speaker 3>which was like nineteen ninety four, but I think even

0:13:02.000 --> 0:13:04.600
<v Speaker 3>probably around when when you got sober and when I

0:13:04.600 --> 0:13:07.000
<v Speaker 3>got sober again the second time, you know, there was

0:13:07.040 --> 0:13:09.960
<v Speaker 3>a lot of talk about codependency, and I think some

0:13:10.040 --> 0:13:12.599
<v Speaker 3>of this I got from Buddhism, which can be interpreted

0:13:12.600 --> 0:13:15.160
<v Speaker 3>this way if you're not careful. The sense was that

0:13:15.200 --> 0:13:22.080
<v Speaker 3>the psychologically healthy person was this independent whatever you do

0:13:22.080 --> 0:13:27.400
<v Speaker 3>doesn't affect me. I'm so secure that I don't get

0:13:27.520 --> 0:13:31.920
<v Speaker 3>ruffled by anything. And what I've seen really change over

0:13:31.960 --> 0:13:34.760
<v Speaker 3>the last really probably last four or five years, is

0:13:35.240 --> 0:13:38.040
<v Speaker 3>more of an understanding that kind of like you're saying

0:13:38.040 --> 0:13:43.000
<v Speaker 3>that healthy love means that we are vulnerable to someone

0:13:43.040 --> 0:13:45.559
<v Speaker 3>and we can be hurt. So I think it's sorting

0:13:45.559 --> 0:13:52.640
<v Speaker 3>that out, like what's trauma informed response, what's unhealthy response,

0:13:52.720 --> 0:13:56.840
<v Speaker 3>and what's normal human Like my partner's upset with me,

0:13:56.920 --> 0:13:58.319
<v Speaker 3>so of course it feels bad.

0:13:58.760 --> 0:14:03.679
<v Speaker 1>God, Yeah, yes, absolutely, I'm so glad you brought that up.

0:14:04.160 --> 0:14:08.760
<v Speaker 1>Codependency is real. You know, there is very dysfunctional codependency.

0:14:08.760 --> 0:14:10.959
<v Speaker 1>But I think the truth is always somewhere in the middle,

0:14:11.000 --> 0:14:14.920
<v Speaker 1>as we know, and healthy places in the middle and balance.

0:14:15.160 --> 0:14:18.320
<v Speaker 1>It's murky. I've said to him many times, you could

0:14:18.360 --> 0:14:19.080
<v Speaker 1>really hurt me.

0:14:19.280 --> 0:14:19.480
<v Speaker 4>You know.

0:14:19.800 --> 0:14:22.640
<v Speaker 1>At the beginning of our relationship, it was like, wow,

0:14:22.840 --> 0:14:24.240
<v Speaker 1>you know, you could really hurt me. And I hadn't

0:14:24.240 --> 0:14:27.040
<v Speaker 1>really been in a partnership like quite like that before.

0:14:27.840 --> 0:14:33.080
<v Speaker 1>It's wonderful because you're all in, and it's terrifying because

0:14:33.120 --> 0:14:36.000
<v Speaker 1>you're all in and we do depend on each other.

0:14:36.160 --> 0:14:38.120
<v Speaker 1>It is marky. I definitely don't have the answer to that.

0:14:38.160 --> 0:14:40.080
<v Speaker 1>It's like, you know what when you feel it kind

0:14:40.160 --> 0:14:43.200
<v Speaker 1>of but to give a point by point description of

0:14:43.240 --> 0:14:46.720
<v Speaker 1>the difference is really difficult. I think even healthy relationships

0:14:46.760 --> 0:14:48.800
<v Speaker 1>can have a small amount of codependency. You know, if

0:14:48.800 --> 0:14:52.000
<v Speaker 1>you're an attuned person. I mean, I'm very attuned to

0:14:52.040 --> 0:14:55.680
<v Speaker 1>other people's energy than my daughter too, and when they're.

0:14:55.600 --> 0:15:00.840
<v Speaker 4>Upset, I feel upset. Is that does that make me unhealthy?

0:15:01.040 --> 0:15:01.680
<v Speaker 4>I don't think so.

0:15:02.680 --> 0:15:05.040
<v Speaker 1>It's I guess what I do in response to that,

0:15:05.880 --> 0:15:08.240
<v Speaker 1>if I need them to be okay for me to

0:15:08.440 --> 0:15:13.160
<v Speaker 1>be Okay, then we are drifting into unhealthy territory.

0:15:13.200 --> 0:15:16.320
<v Speaker 4>But I think otherwise it's just loving.

0:15:16.560 --> 0:15:18.440
<v Speaker 3>I think what you said is really important, Like how

0:15:18.480 --> 0:15:23.280
<v Speaker 3>do I respond to them in a way that doesn't

0:15:23.320 --> 0:15:27.200
<v Speaker 3>make it about me exactly, doesn't make them being upset,

0:15:27.360 --> 0:15:30.480
<v Speaker 3>them being down into suddenly about me. And there are

0:15:30.640 --> 0:15:34.560
<v Speaker 3>people I've had in my life before. Maybe I was

0:15:34.560 --> 0:15:37.160
<v Speaker 3>one of these people at some point where no matter

0:15:37.200 --> 0:15:40.320
<v Speaker 3>what it is, it immediately sort of flips into like

0:15:40.920 --> 0:15:43.440
<v Speaker 3>they feel bad. You know, I no longer even feel

0:15:43.440 --> 0:15:44.680
<v Speaker 3>comfortable feeling bad.

0:15:44.800 --> 0:15:46.240
<v Speaker 4>Yeah, now I have to rescue you.

0:15:46.480 --> 0:15:47.320
<v Speaker 5>Yeah, exactly.

0:15:47.480 --> 0:15:49.960
<v Speaker 1>Yeah, it's a responsibility thing, I think at the end

0:15:50.000 --> 0:15:52.320
<v Speaker 1>of the day, but it's overlapping circles.

0:15:52.440 --> 0:15:53.640
<v Speaker 4>You know, there's not.

0:15:53.720 --> 0:15:56.800
<v Speaker 1>You exist here and I exist here, and we never

0:15:56.880 --> 0:15:59.720
<v Speaker 1>cross we do, but at the end of the day,

0:15:59.720 --> 0:16:02.560
<v Speaker 1>you feel responsible for your own experience.

0:16:02.840 --> 0:16:07.400
<v Speaker 5>Yep, you mentioned fight, flight, freeze, fawning. I heard another.

0:16:07.160 --> 0:16:12.560
<v Speaker 3>Term recently for it, which was flopping.

0:16:12.800 --> 0:16:13.680
<v Speaker 5>She made me laugh.

0:16:13.760 --> 0:16:16.680
<v Speaker 3>I was like, that kind of just yeah, that sort

0:16:16.720 --> 0:16:17.480
<v Speaker 3>of describes me.

0:16:18.520 --> 0:16:19.480
<v Speaker 5>L freeze.

0:16:19.560 --> 0:16:21.000
<v Speaker 4>Yeah, so none of those are flopping.

0:16:22.680 --> 0:16:25.160
<v Speaker 3>You just just kind of collapse in on yourself.

0:16:25.400 --> 0:16:26.720
<v Speaker 4>Yeah, go to sleep.

0:16:26.920 --> 0:16:32.720
<v Speaker 1>Yeah, I've I've flopped. The flopping and funning feel more

0:16:32.800 --> 0:16:34.000
<v Speaker 1>true to me than the other three.

0:16:34.120 --> 0:16:36.520
<v Speaker 5>Yeah, exactly, me, me too, me too.

0:16:36.640 --> 0:16:39.280
<v Speaker 3>Yeah, we were talking about this a little bit beforehand,

0:16:39.360 --> 0:16:42.200
<v Speaker 3>but maybe we could hit on this as a general topic.

0:16:42.520 --> 0:16:46.080
<v Speaker 3>You recently published something on one of your social channels

0:16:46.120 --> 0:16:49.840
<v Speaker 3>about some books that you've loved recently, and maybe before

0:16:49.880 --> 0:16:52.040
<v Speaker 3>we go into what any of them are, the books

0:16:52.040 --> 0:16:54.160
<v Speaker 3>you've talked about were fiction books. Talk to me about

0:16:54.160 --> 0:16:59.200
<v Speaker 3>what fiction specifically gives you that feels so important and valuable.

0:16:59.440 --> 0:17:01.600
<v Speaker 4>Okay, I love this topic, you know.

0:17:01.760 --> 0:17:06.320
<v Speaker 1>I would say I'm traditionally much more of a nonfiction

0:17:06.560 --> 0:17:10.760
<v Speaker 1>memoir lover, like that would be my first love. Maybe,

0:17:11.320 --> 0:17:16.040
<v Speaker 1>But ironically, several of the books that have been instructive

0:17:16.119 --> 0:17:19.280
<v Speaker 1>to me and helpful to me, I would say the

0:17:19.280 --> 0:17:23.240
<v Speaker 1>top three or four of them are not memoir or nonfiction.

0:17:23.400 --> 0:17:29.080
<v Speaker 1>There novels. And I'd have to say it's the mythology

0:17:29.480 --> 0:17:34.479
<v Speaker 1>of it all. What we get to experience in fiction

0:17:34.920 --> 0:17:40.880
<v Speaker 1>is some representation of a myth, So then it kind

0:17:40.880 --> 0:17:43.800
<v Speaker 1>of widens the aperture of what's possible because real life

0:17:43.840 --> 0:17:45.760
<v Speaker 1>is just real life. It can only get a strange

0:17:45.760 --> 0:17:49.000
<v Speaker 1>as real life gets or whatever but fiction, I mean,

0:17:49.040 --> 0:17:54.399
<v Speaker 1>you can include magical surrealism, you can include fantasy, you

0:17:54.440 --> 0:17:57.840
<v Speaker 1>can include you know, historical fiction. You can include things

0:17:57.880 --> 0:18:00.480
<v Speaker 1>that are true and not true, and any you know,

0:18:00.600 --> 0:18:03.920
<v Speaker 1>and so you can use those tools to create a myth.

0:18:04.040 --> 0:18:06.040
<v Speaker 1>And to me, the myths are what we're always after,

0:18:06.960 --> 0:18:10.560
<v Speaker 1>this timeless stories, the archetypal stories that live within us.

0:18:10.760 --> 0:18:13.639
<v Speaker 1>And so for example, one of the books that I

0:18:13.680 --> 0:18:16.080
<v Speaker 1>posted was the Book of Longings, which you and I

0:18:16.119 --> 0:18:20.800
<v Speaker 1>talked about, which is a fictional story about an alternate

0:18:20.840 --> 0:18:24.080
<v Speaker 1>story of Jesus. Obviously as seumank Kid wrote it, obviously

0:18:24.119 --> 0:18:27.800
<v Speaker 1>researched widely, and there was I mean, it was beautifully research.

0:18:27.880 --> 0:18:30.199
<v Speaker 1>You could tell she abided by what we know to

0:18:30.240 --> 0:18:33.320
<v Speaker 1>be true about the story of Jesus, but.

0:18:33.320 --> 0:18:36.719
<v Speaker 4>Also how to add like all kinds of things.

0:18:37.840 --> 0:18:41.800
<v Speaker 1>And there's something in that that made it feel more

0:18:41.920 --> 0:18:45.119
<v Speaker 1>real and more true because she allowed her imagination to

0:18:45.160 --> 0:18:48.520
<v Speaker 1>fill in the blanks. So yeah, I just also love

0:18:48.600 --> 0:18:52.679
<v Speaker 1>the writing, the literature of fiction. You can see that

0:18:52.800 --> 0:18:55.360
<v Speaker 1>sometimes in memoir, but in memoir, you know they're trying

0:18:55.359 --> 0:18:58.600
<v Speaker 1>to tell the true story. So the writing tends to

0:18:58.600 --> 0:19:00.919
<v Speaker 1>be different. I won't say always, but it tends to

0:19:00.960 --> 0:19:02.919
<v Speaker 1>be different. Even if you look at writers who do

0:19:03.080 --> 0:19:06.399
<v Speaker 1>both memoir and fiction writing, the fiction writing just has

0:19:06.440 --> 0:19:09.800
<v Speaker 1>a different feel. It's you know, there's more pros, it's

0:19:10.040 --> 0:19:13.920
<v Speaker 1>more lyrical often so it feels like you just can

0:19:13.960 --> 0:19:15.480
<v Speaker 1>get immersed.

0:19:15.280 --> 0:19:16.120
<v Speaker 4>In that world.

0:19:16.800 --> 0:19:19.520
<v Speaker 3>Before we dive back into the conversation, let me ask

0:19:19.560 --> 0:19:23.000
<v Speaker 3>you something. What's one thing that has been holding you

0:19:23.080 --> 0:19:26.600
<v Speaker 3>back lately? You know that it's there, You've tried to

0:19:26.640 --> 0:19:30.040
<v Speaker 3>push past it, but somehow it keeps getting in the way.

0:19:30.359 --> 0:19:33.719
<v Speaker 3>You're not alone in this, and I've identified six major

0:19:33.840 --> 0:19:38.639
<v Speaker 3>saboteurs of self control, things like autopilot behavior, self doubt,

0:19:38.800 --> 0:19:44.440
<v Speaker 3>emotional escapism that quietly derail our best intentions. But here's

0:19:44.440 --> 0:19:47.480
<v Speaker 3>the good news. You can outsmart them. And I put

0:19:47.480 --> 0:19:50.600
<v Speaker 3>together a free guide to help you spot these hidden

0:19:50.640 --> 0:19:54.440
<v Speaker 3>obstacles and give you simple, actionable strategies that you can

0:19:54.560 --> 0:19:57.840
<v Speaker 3>use to regain control. Download the free guide now at

0:19:57.840 --> 0:20:01.639
<v Speaker 3>oneufeed dot net slash e book and take the first

0:20:01.640 --> 0:20:05.120
<v Speaker 3>step towards getting back on track. One of the things

0:20:05.160 --> 0:20:07.320
<v Speaker 3>about doing the show that is hardest for me is

0:20:07.359 --> 0:20:10.640
<v Speaker 3>I have so much reading to do for guests that

0:20:11.000 --> 0:20:14.160
<v Speaker 3>I don't get to read as much fiction as I

0:20:14.280 --> 0:20:17.080
<v Speaker 3>used to, but I still try and squeeze it in.

0:20:17.160 --> 0:20:18.080
<v Speaker 5>There's something about.

0:20:17.880 --> 0:20:20.680
<v Speaker 3>It that I deeply love that book of Longing's book,

0:20:20.720 --> 0:20:23.640
<v Speaker 3>I found so fascinating to.

0:20:22.960 --> 0:20:29.320
<v Speaker 5>See her describe somebody who is in relationship with Jesus, Like,

0:20:29.359 --> 0:20:31.760
<v Speaker 5>what might it be like to be the.

0:20:31.760 --> 0:20:36.200
<v Speaker 3>Intimate partner of somebody who's that single minded.

0:20:37.200 --> 0:20:43.920
<v Speaker 1>Of Jesus Christ, of the like most meta Yeah.

0:20:44.080 --> 0:20:48.480
<v Speaker 5>Yeah, and character is you know, it's not easy.

0:20:48.680 --> 0:20:50.919
<v Speaker 3>You know, you think like, well, you know, but if

0:20:51.000 --> 0:20:53.520
<v Speaker 3>you really think about, like, well, Jesus was kind of

0:20:53.560 --> 0:20:55.800
<v Speaker 3>a not always an easy to get along with guy,

0:20:56.119 --> 0:20:58.920
<v Speaker 3>like you know, like it's it's just it's it's amazing.

0:20:58.960 --> 0:21:01.800
<v Speaker 3>But that's not all it is, because she is an

0:21:01.880 --> 0:21:04.440
<v Speaker 3>amazing character in her own right.

0:21:04.920 --> 0:21:07.120
<v Speaker 5>I know you've got a line from that book that

0:21:07.160 --> 0:21:09.280
<v Speaker 5>you love, which I'll let you share in a second.

0:21:09.280 --> 0:21:11.399
<v Speaker 3>My favorite line from it was I think it was

0:21:11.640 --> 0:21:14.280
<v Speaker 3>a prayer she offers or something which was blessed the

0:21:14.400 --> 0:21:17.320
<v Speaker 3>largeness inside me, no matter how I fear it.

0:21:17.520 --> 0:21:20.600
<v Speaker 1>Oh, I just got goosebumps. Yes, that was also one

0:21:20.640 --> 0:21:22.560
<v Speaker 1>of mine. Blessed the largeness in me.

0:21:23.600 --> 0:21:23.959
<v Speaker 4>Yeah.

0:21:24.040 --> 0:21:27.600
<v Speaker 1>I love when I am dust seeing these words over

0:21:27.680 --> 0:21:28.280
<v Speaker 1>my bones.

0:21:29.119 --> 0:21:30.399
<v Speaker 4>She was a voice.

0:21:30.840 --> 0:21:33.640
<v Speaker 3>That's so good. Yeah, I was going to interview her.

0:21:33.960 --> 0:21:36.720
<v Speaker 3>I think I had read something of hers years before,

0:21:36.800 --> 0:21:38.679
<v Speaker 3>but hadn't in a while. So I just kind of

0:21:38.720 --> 0:21:42.040
<v Speaker 3>immersed myself in her world for like three weeks, and

0:21:42.080 --> 0:21:42.919
<v Speaker 3>it was just lovely.

0:21:43.080 --> 0:21:45.400
<v Speaker 5>You know. When Giny and I drove to Atlanta and.

0:21:45.400 --> 0:21:47.479
<v Speaker 3>Back, we listened to some of the books on tape

0:21:47.520 --> 0:21:49.800
<v Speaker 3>and I read that book and it was just, I

0:21:49.880 --> 0:21:51.520
<v Speaker 3>guess they're not books on tape anymore.

0:21:51.520 --> 0:21:53.600
<v Speaker 5>I guess it's not that's not really what it is.

0:21:53.640 --> 0:21:55.840
<v Speaker 1>That's okay, I understand what you mean. I listened to

0:21:55.840 --> 0:21:59.879
<v Speaker 1>books on tape too, okay, on an iPhone.

0:22:00.440 --> 0:22:01.080
<v Speaker 4>Yeah.

0:22:01.119 --> 0:22:06.000
<v Speaker 1>She is an extraordinary, extraordinary writer and woman, and her

0:22:06.040 --> 0:22:09.439
<v Speaker 1>female characters are some of the best that have been written.

0:22:09.600 --> 0:22:11.879
<v Speaker 1>You know, her first book, The Secret Life of Bees,

0:22:12.400 --> 0:22:14.400
<v Speaker 1>that was when I fell in love with her work,

0:22:14.520 --> 0:22:16.480
<v Speaker 1>and I think when a lot of people did. He

0:22:16.640 --> 0:22:19.000
<v Speaker 1>was her first novel, and the women in that book,

0:22:19.119 --> 0:22:21.720
<v Speaker 1>and then you know, Anna in the Book of Longings

0:22:21.840 --> 0:22:25.480
<v Speaker 1>was among the best I've ever read, too. And strong

0:22:25.560 --> 0:22:45.400
<v Speaker 1>female characters, the divine feminine is what she really captures.

0:23:01.000 --> 0:23:04.600
<v Speaker 3>Let's change directions a little bit and talk about you know,

0:23:04.680 --> 0:23:07.280
<v Speaker 3>your book was called the Luckiest But you've created something

0:23:07.320 --> 0:23:08.760
<v Speaker 3>called the Luckiest Club.

0:23:09.040 --> 0:23:10.879
<v Speaker 5>Tell me a little bit about what that is and

0:23:11.280 --> 0:23:12.320
<v Speaker 5>what's happening.

0:23:12.000 --> 0:23:13.280
<v Speaker 4>There the Luckiest Club.

0:23:13.320 --> 0:23:17.199
<v Speaker 1>So TLC very nice, makes it easy to remember, and

0:23:17.240 --> 0:23:22.639
<v Speaker 1>it's also kind of meaningful. So yeah, I created TLC.

0:23:22.760 --> 0:23:26.040
<v Speaker 1>And well what happened is in around early March of

0:23:26.040 --> 0:23:29.639
<v Speaker 1>twenty twenty, when the world started to shut down. I

0:23:29.680 --> 0:23:32.760
<v Speaker 1>remember sitting on my couch. School had already been canceled,

0:23:32.800 --> 0:23:35.520
<v Speaker 1>so my daughter was home, and we were still in

0:23:35.560 --> 0:23:38.520
<v Speaker 1>that stage of where is this really like, how okay

0:23:38.800 --> 0:23:40.560
<v Speaker 1>it's going to be for a couple of weeks or

0:23:40.840 --> 0:23:43.560
<v Speaker 1>you know, it's like it was all new. We weren't

0:23:43.600 --> 0:23:45.119
<v Speaker 1>quite sure how big it was or how long it

0:23:45.160 --> 0:23:48.680
<v Speaker 1>was going to last. And I remember sitting there working

0:23:49.119 --> 0:23:52.119
<v Speaker 1>and thought Facebook post from the AA group in my

0:23:52.200 --> 0:23:56.600
<v Speaker 1>local town saying we're not hosting live meetings from you

0:23:56.640 --> 0:23:59.359
<v Speaker 1>know here on out, and we'll stay tuned, and I

0:23:59.400 --> 0:24:04.600
<v Speaker 1>went okay. For some reason, it was that not school closing,

0:24:05.080 --> 0:24:09.880
<v Speaker 1>or because that room had stayed open in every blizzard.

0:24:09.920 --> 0:24:13.080
<v Speaker 1>I'd never seen it get shut down, so I thought,

0:24:13.400 --> 0:24:17.280
<v Speaker 1>this is bad. People need that meeting, those meetings to

0:24:17.280 --> 0:24:18.920
<v Speaker 1>be open and of course, it wasn't just my town.

0:24:18.960 --> 0:24:23.840
<v Speaker 4>It was like everywhere. So I thought, I know how.

0:24:23.680 --> 0:24:27.160
<v Speaker 1>To host meetings, not AA meetings, but I can host

0:24:27.200 --> 0:24:27.600
<v Speaker 1>a meeting.

0:24:28.440 --> 0:24:31.600
<v Speaker 4>And I put together this format. My experience in A

0:24:31.800 --> 0:24:33.840
<v Speaker 4>helped me actually think of a format.

0:24:33.880 --> 0:24:37.399
<v Speaker 1>But I included different readings of my own choosing. So

0:24:37.680 --> 0:24:40.760
<v Speaker 1>I got to include poetry and literature and whatever I

0:24:40.800 --> 0:24:42.880
<v Speaker 1>felt like reading, which was really fun to me, and

0:24:43.000 --> 0:24:45.159
<v Speaker 1>I just kind of decided to do it. I didn't

0:24:45.400 --> 0:24:48.879
<v Speaker 1>think through much. I posted something on my website. People

0:24:48.880 --> 0:24:50.919
<v Speaker 1>could sign up. When they signed up, they came to

0:24:50.960 --> 0:24:53.199
<v Speaker 1>a page that showed the schedule, and I just and

0:24:53.240 --> 0:24:56.120
<v Speaker 1>I was hosting all of them. And I was hosting

0:24:56.359 --> 0:24:59.399
<v Speaker 1>one or two a week, right, so seven meetings at

0:24:59.480 --> 0:25:02.200
<v Speaker 1>least a week, a couple times a day. And you know,

0:25:02.240 --> 0:25:07.120
<v Speaker 1>I did that for two months and it was awesome.

0:25:07.520 --> 0:25:10.440
<v Speaker 1>It actually helped me so much in that time, and

0:25:10.640 --> 0:25:13.840
<v Speaker 1>hundreds of people started to show up, and you know,

0:25:14.000 --> 0:25:17.600
<v Speaker 1>when you just know something is happening, like something was happening.

0:25:18.680 --> 0:25:20.679
<v Speaker 1>And so many of these people had never been to

0:25:20.720 --> 0:25:24.240
<v Speaker 1>a meeting because they never did AA, or they weren't

0:25:24.240 --> 0:25:26.840
<v Speaker 1>even sober yet, but they had been on my email

0:25:26.880 --> 0:25:29.120
<v Speaker 1>list or followed me or whatever. So this was their

0:25:29.160 --> 0:25:33.760
<v Speaker 1>first experience of community in sobriety, and that's life changing

0:25:33.800 --> 0:25:37.320
<v Speaker 1>for people if you've never felt that, never experienced that,

0:25:37.359 --> 0:25:39.159
<v Speaker 1>and they could do it, you know, especially with what

0:25:39.359 --> 0:25:39.879
<v Speaker 1>was going on.

0:25:41.000 --> 0:25:41.800
<v Speaker 4>It was really neat.

0:25:41.880 --> 0:25:44.080
<v Speaker 1>But it got to be obviously like, Okay, I can't

0:25:44.160 --> 0:25:47.679
<v Speaker 1>keep doing this because this is a lot. And so

0:25:47.760 --> 0:25:50.920
<v Speaker 1>I thought I was like in real time in meetings

0:25:50.960 --> 0:25:52.680
<v Speaker 1>talking to them like I don't know what I'm gonna do.

0:25:52.760 --> 0:25:54.480
<v Speaker 4>I'm thinking about I'm trying to figure it out.

0:25:55.040 --> 0:25:56.720
<v Speaker 1>And then I set a date. I was like, I'm

0:25:56.720 --> 0:25:59.359
<v Speaker 1>gonna and I'm going to stop them. At this point,

0:25:59.400 --> 0:26:01.920
<v Speaker 1>it was like or four weeks out right, and people

0:26:02.080 --> 0:26:03.320
<v Speaker 1>we are like, please don't stop them.

0:26:03.359 --> 0:26:05.440
<v Speaker 4>We would pay money, do what you need to do,

0:26:05.600 --> 0:26:05.800
<v Speaker 4>you know.

0:26:05.840 --> 0:26:09.520
<v Speaker 1>We hope these continue, and I over a couple of weeks,

0:26:09.520 --> 0:26:13.320
<v Speaker 1>put together a team, hired people to lead the meetings,

0:26:13.920 --> 0:26:16.679
<v Speaker 1>came up with a format essentially, you know, rolled up

0:26:16.880 --> 0:26:22.280
<v Speaker 1>a quick like business, and TLC was born. So we

0:26:22.359 --> 0:26:25.800
<v Speaker 1>started with about ten meetings a week. I led one

0:26:25.960 --> 0:26:27.959
<v Speaker 1>or two of them, but the rest were led by

0:26:27.960 --> 0:26:30.520
<v Speaker 1>other people that I knew in sobriety, which was really

0:26:30.600 --> 0:26:34.440
<v Speaker 1>neat because people that from all different traditions and backgrounds

0:26:34.480 --> 0:26:37.840
<v Speaker 1>and demographics and experiences, and it was just really cool

0:26:37.880 --> 0:26:39.919
<v Speaker 1>to see what was going on. So we started, you know,

0:26:40.560 --> 0:26:43.000
<v Speaker 1>we had a private forum off of Facebook where people

0:26:43.040 --> 0:26:45.439
<v Speaker 1>could talk, and then just the meetings. That's all it

0:26:45.440 --> 0:26:48.000
<v Speaker 1>really was. There was nothing much to it. And then

0:26:48.240 --> 0:26:50.439
<v Speaker 1>of course it evolved because it was really working, Like

0:26:50.520 --> 0:26:53.440
<v Speaker 1>it was giving that core group that I started with,

0:26:53.480 --> 0:26:55.480
<v Speaker 1>where like some of them had been in sobriety for

0:26:55.520 --> 0:26:58.240
<v Speaker 1>twenty years and they were like, this is I needed this,

0:26:58.400 --> 0:27:02.320
<v Speaker 1>Like this is revitalizing my own sobriety. And you know,

0:27:02.359 --> 0:27:04.240
<v Speaker 1>we have a guy named Mike b who's in his

0:27:04.320 --> 0:27:07.040
<v Speaker 1>early eighties who's a host and he has been sober

0:27:07.040 --> 0:27:08.560
<v Speaker 1>for thirty five years and he's like.

0:27:08.560 --> 0:27:10.480
<v Speaker 4>This is the best thing that's happened to me.

0:27:10.640 --> 0:27:13.120
<v Speaker 1>And you know, we have younger people, older people. It's

0:27:13.240 --> 0:27:15.720
<v Speaker 1>something that I knew was really special and we all

0:27:15.760 --> 0:27:16.159
<v Speaker 1>felt that.

0:27:16.320 --> 0:27:17.680
<v Speaker 4>So fast forward to.

0:27:17.720 --> 0:27:22.080
<v Speaker 1>Now February twenty first, twenty twenty two, and we have

0:27:22.240 --> 0:27:23.520
<v Speaker 1>thirty five meetings a week.

0:27:23.720 --> 0:27:25.960
<v Speaker 4>We have newcomer meetings.

0:27:25.520 --> 0:27:30.600
<v Speaker 1>And beyond one year meetings and BIPOC meetings and queer

0:27:30.600 --> 0:27:34.000
<v Speaker 1>meetings and newcomer or do I say yet newcomer, and

0:27:34.160 --> 0:27:37.960
<v Speaker 1>all kinds of other programming too, beyond just meetings. We

0:27:38.000 --> 0:27:40.399
<v Speaker 1>have something that's called the Academy because as you know,

0:27:40.520 --> 0:27:42.600
<v Speaker 1>like we get sober and then it's like okay, then

0:27:42.640 --> 0:27:48.080
<v Speaker 1>what now what? So we have content to help people.

0:27:48.119 --> 0:27:49.639
<v Speaker 1>The way we sort of look at it is like

0:27:49.680 --> 0:27:53.760
<v Speaker 1>your life is a relationship, you know, with several different things,

0:27:54.359 --> 0:27:57.840
<v Speaker 1>and in sobriety, you have to strengthen that relationship, go

0:27:57.960 --> 0:28:01.440
<v Speaker 1>from unhealthy to more health if possible.

0:28:01.440 --> 0:28:02.359
<v Speaker 4>In that relationship.

0:28:02.400 --> 0:28:06.480
<v Speaker 1>So the relationship with self, the relationship with others, relationship

0:28:07.040 --> 0:28:13.440
<v Speaker 1>to body, the relationship to money finances, and the relationship

0:28:13.480 --> 0:28:16.040
<v Speaker 1>to work are the ones that we focus on right now.

0:28:16.080 --> 0:28:20.080
<v Speaker 1>And it's been quite a ride, I bet. And you know,

0:28:20.119 --> 0:28:22.960
<v Speaker 1>it's got its own culture, and I've seen people, you know,

0:28:23.080 --> 0:28:27.080
<v Speaker 1>just like you do in AA, get sober miraculously and

0:28:27.240 --> 0:28:30.320
<v Speaker 1>change and then go on to you know, start a

0:28:30.359 --> 0:28:34.040
<v Speaker 1>subgroup in their own area or for their you know,

0:28:34.200 --> 0:28:36.720
<v Speaker 1>like something that they're interested in. And this will be

0:28:36.720 --> 0:28:39.040
<v Speaker 1>our two you know, I can't even remember what year

0:28:39.080 --> 0:28:40.800
<v Speaker 1>we on twenty twenty, this will be our two year.

0:28:40.680 --> 0:28:41.640
<v Speaker 4>Anniversary in May.

0:28:42.200 --> 0:28:45.600
<v Speaker 1>It's wild to think that this didn't exist at some

0:28:45.680 --> 0:28:49.360
<v Speaker 1>point because it's just this like almost fully formed child.

0:28:49.440 --> 0:28:52.040
<v Speaker 1>Now I'd say it's like a teenager. I was saying

0:28:52.080 --> 0:28:54.280
<v Speaker 1>before we got on that I didn't really expect to

0:28:54.280 --> 0:28:56.520
<v Speaker 1>do it. But it's also like, of course it makes

0:28:56.520 --> 0:28:59.080
<v Speaker 1>sense that this is what was going to happen. Yeah,

0:28:59.120 --> 0:29:02.080
<v Speaker 1>this is what was everything but sort of in preparation

0:29:02.240 --> 0:29:05.400
<v Speaker 1>for that, And it's probably the most special thing that

0:29:05.440 --> 0:29:06.440
<v Speaker 1>I've ever been a part of.

0:29:06.840 --> 0:29:10.000
<v Speaker 3>You know, in AA, there are different aspects of what

0:29:10.120 --> 0:29:13.200
<v Speaker 3>makeup AA. There's obviously the fellowship, the getting together, the

0:29:13.240 --> 0:29:16.920
<v Speaker 3>meeting with people, and then there is the program, which

0:29:16.960 --> 0:29:19.920
<v Speaker 3>is you follow the twelve steps. I'm kind of curious

0:29:19.960 --> 0:29:23.360
<v Speaker 3>in the Luckiest Club is it primarily fellowship. I know

0:29:23.400 --> 0:29:27.400
<v Speaker 3>you're starting to offer program related things, right, say a

0:29:27.440 --> 0:29:30.480
<v Speaker 3>little bit about that, and what I think this raises

0:29:30.560 --> 0:29:35.240
<v Speaker 3>the more interesting question is we see more and more

0:29:35.560 --> 0:29:39.800
<v Speaker 3>recovery modalities starting to pop up, which I think is wonderful.

0:29:39.960 --> 0:29:41.440
<v Speaker 5>You know, as I think about that, I'm like.

0:29:41.400 --> 0:29:44.880
<v Speaker 3>Well, what is it that makes a modality more successful

0:29:44.960 --> 0:29:47.040
<v Speaker 3>or less successful? And I'm kind of curious what your

0:29:47.080 --> 0:29:49.680
<v Speaker 3>thoughts are on that. Having been through a bunch of

0:29:49.680 --> 0:29:52.360
<v Speaker 3>the ones that already existed in now having two years

0:29:52.360 --> 0:29:54.320
<v Speaker 3>of working on your own great question.

0:29:54.640 --> 0:29:56.360
<v Speaker 4>So you know, we read a script. There's a few

0:29:56.360 --> 0:29:57.520
<v Speaker 4>things we say at every meeting.

0:29:57.520 --> 0:30:00.400
<v Speaker 1>We do have a culture, but I wouldn't say yet

0:30:00.440 --> 0:30:01.560
<v Speaker 1>that we have a program.

0:30:01.600 --> 0:30:02.160
<v Speaker 4>We don't have.

0:30:02.600 --> 0:30:05.160
<v Speaker 1>Okay, here's the steps that you work or here's what

0:30:05.200 --> 0:30:07.520
<v Speaker 1>you go through, and that's being developed right now. That's

0:30:07.520 --> 0:30:10.640
<v Speaker 1>actually the book that I'm writing. What I wanted actually

0:30:10.880 --> 0:30:13.440
<v Speaker 1>was not to have that in the beginning. And what

0:30:13.480 --> 0:30:16.280
<v Speaker 1>we say is we respect all paths to recovery. We

0:30:16.280 --> 0:30:19.200
<v Speaker 1>don't do dogma. We lead with compassion, We welcome you

0:30:19.240 --> 0:30:21.680
<v Speaker 1>as you are. That's who TLC is today, and I

0:30:21.760 --> 0:30:25.000
<v Speaker 1>don't I don't ever want to do dogma, right, But

0:30:25.920 --> 0:30:28.440
<v Speaker 1>I have also seen the need for something for people

0:30:28.520 --> 0:30:31.720
<v Speaker 1>to work against, to apply themselves against. Kind of yeah,

0:30:31.720 --> 0:30:33.320
<v Speaker 1>a program, actual program.

0:30:33.480 --> 0:30:35.400
<v Speaker 5>Say what you mean by the word against, Like.

0:30:35.320 --> 0:30:36.840
<v Speaker 4>We need we need a program.

0:30:36.880 --> 0:30:37.080
<v Speaker 3>You know.

0:30:37.080 --> 0:30:39.320
<v Speaker 1>I've seen people go, Okay, I love going to these

0:30:39.360 --> 0:30:42.240
<v Speaker 1>meetings because right now it is I would say ninety

0:30:42.320 --> 0:30:45.400
<v Speaker 1>nine percent fellowship. It's community. It's not that we just

0:30:45.480 --> 0:30:48.719
<v Speaker 1>get on the meetings. It's very intentional. The meetings are

0:30:48.840 --> 0:30:52.200
<v Speaker 1>very structured. We have speaker meetings and topic meetings, and

0:30:52.240 --> 0:30:53.880
<v Speaker 1>there's a lot that goes into those, so it's not

0:30:53.920 --> 0:30:58.960
<v Speaker 1>like this free for all, but it's mostly community fellowship

0:30:59.680 --> 0:31:03.560
<v Speaker 1>and that's great and it's a big part of it.

0:31:03.600 --> 0:31:06.520
<v Speaker 1>But people want something to work. They want to be

0:31:06.520 --> 0:31:09.920
<v Speaker 1>able to do the work of sobriety against a program,

0:31:10.240 --> 0:31:12.800
<v Speaker 1>And of course I would say what we have as

0:31:12.800 --> 0:31:15.360
<v Speaker 1>far as a program goes right now, which isn't really

0:31:15.360 --> 0:31:17.760
<v Speaker 1>a program, it's more like a mission statement or a

0:31:17.800 --> 0:31:20.440
<v Speaker 1>credo or something. Is at the beginning of Why we

0:31:20.440 --> 0:31:23.120
<v Speaker 1>Are the Luckiest Book. The epigraph is actually a list

0:31:23.160 --> 0:31:27.360
<v Speaker 1>of nine things and says, one, it is not your fault.

0:31:27.760 --> 0:31:31.320
<v Speaker 1>It is your responsibility. Three, it is unfair that this

0:31:31.400 --> 0:31:35.560
<v Speaker 1>is your thing. Four, this is your thing. Five this

0:31:35.600 --> 0:31:38.080
<v Speaker 1>will never stop being your thing until you face it.

0:31:38.200 --> 0:31:41.760
<v Speaker 1>Six you can't do it alone. Seven only you can

0:31:41.800 --> 0:31:46.120
<v Speaker 1>do it. Eight you are loved. And nine we will

0:31:46.160 --> 0:31:50.720
<v Speaker 1>never stop reminding you of these things. And that is

0:31:50.760 --> 0:31:53.080
<v Speaker 1>what we say at the end of every meeting. And

0:31:53.840 --> 0:31:56.640
<v Speaker 1>that's what my new book is built on, is those

0:31:56.720 --> 0:32:01.040
<v Speaker 1>nine things. So to answer your question, it's been largely

0:32:01.120 --> 0:32:04.200
<v Speaker 1>fellowship up until this point, and then we've started to

0:32:04.240 --> 0:32:07.600
<v Speaker 1>add in programming. And the reason I think that's interesting

0:32:07.920 --> 0:32:11.880
<v Speaker 1>is because I think there's this idea that modalities show

0:32:11.960 --> 0:32:12.720
<v Speaker 1>up fully.

0:32:12.440 --> 0:32:17.840
<v Speaker 4>Formed, you know, but the best ones are built in community.

0:32:18.200 --> 0:32:22.680
<v Speaker 1>Yeah, you know, they're built as a response to a

0:32:22.720 --> 0:32:28.040
<v Speaker 1>community need, not dictated from on high. Even doctor Bob

0:32:28.080 --> 0:32:30.480
<v Speaker 1>and Bill Wilson did that, you know, they weren't. They

0:32:30.520 --> 0:32:32.800
<v Speaker 1>wrote the book, They wrote the big book, and I

0:32:32.800 --> 0:32:35.480
<v Speaker 1>think one of the places where it's unfortunately fallen short

0:32:35.520 --> 0:32:38.640
<v Speaker 1>is that they haven't updated that literature to be conclusive

0:32:38.680 --> 0:32:42.840
<v Speaker 1>of modern times. And every spiritual tradition that is the

0:32:42.880 --> 0:32:46.760
<v Speaker 1>marker of whether something stays relevant or not, and it's

0:32:46.840 --> 0:32:50.080
<v Speaker 1>usually done as an oral tradition, you know, it gets

0:32:50.120 --> 0:32:53.720
<v Speaker 1>modernized and relevant to the context of the times. But

0:32:53.880 --> 0:32:56.680
<v Speaker 1>that is what we're doing with TLC, what we're trying

0:32:56.720 --> 0:32:59.240
<v Speaker 1>to do. You know, it's imperfect. Also, as soon as

0:32:59.240 --> 0:33:03.320
<v Speaker 1>you something down, you're saying what you think is important, yeah,

0:33:03.520 --> 0:33:06.240
<v Speaker 1>and you're excluding other things, right, you can't do all

0:33:06.280 --> 0:33:08.719
<v Speaker 1>the things. No program can be all the things. And

0:33:08.720 --> 0:33:10.600
<v Speaker 1>that's something I've had to come to terms with. Like that,

0:33:10.680 --> 0:33:12.520
<v Speaker 1>I just have to say this is what we're about

0:33:12.880 --> 0:33:16.080
<v Speaker 1>and make it as expansive and open as possible and

0:33:16.160 --> 0:33:20.120
<v Speaker 1>open to interpretation, but also be clear.

0:33:20.800 --> 0:33:23.400
<v Speaker 3>Right, Yeah, there's a little bit of that idea like

0:33:23.440 --> 0:33:25.960
<v Speaker 3>if you stand for everything, you stand for nothing kind

0:33:25.960 --> 0:33:28.560
<v Speaker 3>of thing, right, Like, if you get a certain point,

0:33:28.640 --> 0:33:30.960
<v Speaker 3>you have to start to say, well there is something

0:33:31.080 --> 0:33:33.520
<v Speaker 3>here that works. But I think you're right that these

0:33:33.520 --> 0:33:36.720
<v Speaker 3>things emerge over time, and AA emerged over time. I

0:33:36.720 --> 0:33:39.320
<v Speaker 3>mean Bill Wilson didn't suddenly sit down one day and

0:33:39.360 --> 0:33:41.360
<v Speaker 3>be like, oh, I've got AA figured out, Like it

0:33:41.800 --> 0:33:45.880
<v Speaker 3>happened by meeting you know, doctor Bob and these things happen.

0:33:45.720 --> 0:33:49.040
<v Speaker 1>And Carl Jung and all these other people, right yep,

0:33:49.200 --> 0:33:51.520
<v Speaker 1>that we don't hear about, but it was very much

0:33:51.560 --> 0:33:54.160
<v Speaker 1>a project of many minds.

0:33:54.400 --> 0:33:54.680
<v Speaker 5>Yeah.

0:33:54.720 --> 0:33:58.320
<v Speaker 3>And the thing I've heard also, just to tag onto that,

0:33:58.800 --> 0:34:01.920
<v Speaker 3>is that there were some people in AA who really

0:34:02.000 --> 0:34:05.400
<v Speaker 3>pushed on that line. At the end, God as we

0:34:05.520 --> 0:34:08.359
<v Speaker 3>understand him, that they pushed for that. Whoever the few

0:34:08.400 --> 0:34:11.240
<v Speaker 3>people were who pushed for that saved millions of lives.

0:34:11.960 --> 0:34:15.040
<v Speaker 1>Absolutely. Well, it's like founding father language. You know, it's

0:34:15.120 --> 0:34:18.680
<v Speaker 1>you kind of look back and you go, how how

0:34:18.719 --> 0:34:21.840
<v Speaker 1>did that decision get made? And it was very prescient

0:34:21.960 --> 0:34:25.560
<v Speaker 1>at the time, you know, Yeah, that did save millions

0:34:25.560 --> 0:34:27.200
<v Speaker 1>of lives God as we understand him.

0:34:27.440 --> 0:34:28.600
<v Speaker 4>It's been really interesting. You know.

0:34:29.200 --> 0:34:31.760
<v Speaker 1>For example, a lot of people said, well, what about

0:34:31.960 --> 0:34:36.200
<v Speaker 1>like moderation and what about harm reduction and why can't

0:34:36.200 --> 0:34:39.799
<v Speaker 1>that be part of this or California sober you know,

0:34:39.840 --> 0:34:43.720
<v Speaker 1>what's your stance on marijuana? And it's like, I know,

0:34:43.520 --> 0:34:43.959
<v Speaker 1>I know.

0:34:44.040 --> 0:34:46.239
<v Speaker 3>I'm not close enough to the recovery community that I

0:34:46.400 --> 0:34:47.600
<v Speaker 3>hear that term very often.

0:34:47.640 --> 0:34:49.239
<v Speaker 5>So every time I hear it makes me laugh.

0:34:49.400 --> 0:34:51.960
<v Speaker 1>Me too, we do, but it's like, no, we're not

0:34:52.040 --> 0:34:55.840
<v Speaker 1>about moderation management. We're not a harm reduction we're abstinence

0:34:55.880 --> 0:34:56.600
<v Speaker 1>based community.

0:34:56.760 --> 0:34:57.719
<v Speaker 4>And that's okay.

0:34:57.680 --> 0:34:59.799
<v Speaker 1>Yeah, so you don't stand for something, you fall for

0:34:59.800 --> 0:35:01.840
<v Speaker 1>an anything, or try to say everything, you say nothing,

0:35:02.000 --> 0:35:05.040
<v Speaker 1>all those things. It's a good check for me because,

0:35:05.440 --> 0:35:08.440
<v Speaker 1>as you know, we get pretty self righteous about certain things.

0:35:08.480 --> 0:35:11.640
<v Speaker 1>And I've had my mind changed about a lot being

0:35:11.719 --> 0:35:15.200
<v Speaker 1>in community. And that's why, as my friend Jim says,

0:35:15.200 --> 0:35:19.160
<v Speaker 1>there's sanity in community. Yeah, right, that's why we have it.

0:35:19.200 --> 0:35:20.520
<v Speaker 1>Because one person doesn't.

0:35:20.280 --> 0:35:23.120
<v Speaker 5>Know that is a great line. There's sanity in community.

0:35:23.360 --> 0:35:25.879
<v Speaker 3>Makes me think back earlier in this conversation we were talking

0:35:25.880 --> 0:35:28.960
<v Speaker 3>about like how do you know when you know something

0:35:29.080 --> 0:35:33.080
<v Speaker 3>is like sort of healthy love or dependence. And the

0:35:33.080 --> 0:35:34.879
<v Speaker 3>word that came to my mind was, well, it's really

0:35:34.920 --> 0:35:38.160
<v Speaker 3>about discernment. And one of the things that I certainly

0:35:38.160 --> 0:35:40.320
<v Speaker 3>have come to believe. I think I believed it a

0:35:40.360 --> 0:35:42.600
<v Speaker 3>lot earlier in my recovery, and then maybe I lost

0:35:42.640 --> 0:35:44.600
<v Speaker 3>it a little bit, and I've really picked that threat

0:35:44.680 --> 0:35:48.320
<v Speaker 3>up much more strongly. Is that, like, well, discernment happens

0:35:48.640 --> 0:35:51.560
<v Speaker 3>in community. It happens with other people. If you're trying

0:35:51.600 --> 0:35:54.120
<v Speaker 3>to discern all by yourself. It's not to say that

0:35:54.239 --> 0:35:56.480
<v Speaker 3>none of it's possible, but you know, for me, I

0:35:56.480 --> 0:36:00.000
<v Speaker 3>almost feel like true discernment needs a community, even if

0:36:00.080 --> 0:36:01.719
<v Speaker 3>that community is one or two other people.

0:36:02.680 --> 0:36:05.839
<v Speaker 1>Percent That's why we talk about relationships. We're always in

0:36:05.920 --> 0:36:09.120
<v Speaker 1>relationship to things. We're not islands. As much as we

0:36:09.239 --> 0:36:10.759
<v Speaker 1>like to think we do things.

0:36:10.480 --> 0:36:12.360
<v Speaker 4>Alone, we don't not.

0:36:12.560 --> 0:36:16.560
<v Speaker 1>Well, you know, ultimately, it is a relationship, and discernment

0:36:16.640 --> 0:36:20.239
<v Speaker 1>happens in community, and everything we do is a negotiation

0:36:20.440 --> 0:36:22.759
<v Speaker 1>with the world. It's a call and response and a

0:36:22.880 --> 0:36:27.080
<v Speaker 1>conversation that we have, right. I think when something gets

0:36:27.080 --> 0:36:30.680
<v Speaker 1>to be unhealthy and cults like is when there is

0:36:30.719 --> 0:36:34.960
<v Speaker 1>no conversation when there's only rules, when there's only one way. Again,

0:36:35.120 --> 0:36:37.960
<v Speaker 1>it's that middle way, ye, that fine balance.

0:36:38.160 --> 0:36:41.120
<v Speaker 3>Yeah, And some people might say a is a cult,

0:36:41.160 --> 0:36:43.760
<v Speaker 3>but I think the fact that the traditions were created

0:36:43.880 --> 0:36:46.680
<v Speaker 3>is what sort of to me stopped it from becoming

0:36:47.360 --> 0:36:51.040
<v Speaker 3>truly cult like because nobody had the power.

0:36:51.080 --> 0:36:51.640
<v Speaker 5>I mean, in.

0:36:51.600 --> 0:36:55.480
<v Speaker 3>Cults, very few people have all the power as brilliant

0:36:55.560 --> 0:36:58.360
<v Speaker 3>as I think maybe the steps are in some ways

0:36:58.440 --> 0:37:00.560
<v Speaker 3>or what they did. I think the true conditions are

0:37:00.600 --> 0:37:03.080
<v Speaker 3>the thing that most blow my mind that I'm like.

0:37:03.080 --> 0:37:04.720
<v Speaker 5>How did they see that coming?

0:37:05.400 --> 0:37:05.520
<v Speaker 2>Like?

0:37:05.680 --> 0:37:09.560
<v Speaker 5>How on earth did they design a decentralized organization like

0:37:09.600 --> 0:37:11.760
<v Speaker 5>that in like nineteen forty.

0:37:11.600 --> 0:37:14.000
<v Speaker 1>I think there's God in that, you know, not God

0:37:14.080 --> 0:37:18.480
<v Speaker 1>as a creator person, but Christ consciousness, God consciousness. It

0:37:18.520 --> 0:37:21.880
<v Speaker 1>makes so much sense. Your mortals did not create that.

0:37:22.239 --> 0:37:23.720
<v Speaker 1>We're not that good at that stuff.

0:37:23.760 --> 0:37:25.560
<v Speaker 4>You know, our egos get in the way.

0:37:25.640 --> 0:37:28.799
<v Speaker 3>They were certainly working from a deeply inspired place, Yes,

0:37:28.960 --> 0:37:31.560
<v Speaker 3>regardless of how you want to quantify that they were

0:37:31.600 --> 0:37:34.160
<v Speaker 3>working somehow from a non egoic place.

0:37:34.400 --> 0:37:40.360
<v Speaker 4>Absolutely, yes.

0:38:01.520 --> 0:38:03.319
<v Speaker 3>So I want to go to the nine things that

0:38:03.360 --> 0:38:05.879
<v Speaker 3>you read at the end of the meeting, which were the.

0:38:05.920 --> 0:38:07.120
<v Speaker 5>Epigraph of your book.

0:38:07.200 --> 0:38:09.319
<v Speaker 3>We covered some of these in our first conversation, but

0:38:09.480 --> 0:38:11.360
<v Speaker 3>given the fact that you read them in every meeting

0:38:11.440 --> 0:38:14.920
<v Speaker 3>means you, like I probably believe you can't really hear

0:38:14.960 --> 0:38:17.960
<v Speaker 3>these things too often. And I love it that at

0:38:18.080 --> 0:38:20.759
<v Speaker 3>least some of them are just pairs. They're paradoxes, right,

0:38:20.840 --> 0:38:22.839
<v Speaker 3>that you sort of put in there. And I'd love

0:38:22.920 --> 0:38:25.000
<v Speaker 3>to talk about it's not your fault, but it is

0:38:25.040 --> 0:38:29.080
<v Speaker 3>your responsibility, because I think this is such a critical

0:38:29.160 --> 0:38:32.680
<v Speaker 3>piece of recovery, regardless of what it is we might

0:38:32.800 --> 0:38:35.440
<v Speaker 3>be trying to recover from, you know, whether it be

0:38:35.520 --> 0:38:39.040
<v Speaker 3>alcoholism or addiction, or trauma or any number of different things.

0:38:39.080 --> 0:38:41.880
<v Speaker 3>But this idea that you know, it's not your fault,

0:38:41.880 --> 0:38:45.000
<v Speaker 3>but it is your responsibility, and share a little bit

0:38:45.080 --> 0:38:48.400
<v Speaker 3>about why that's so important, and maybe share what happens

0:38:48.440 --> 0:38:50.239
<v Speaker 3>if you get stuck on either side of that.

0:38:50.560 --> 0:38:53.400
<v Speaker 1>I agree, this isn't specific to recovery, even this is

0:38:53.520 --> 0:38:57.880
<v Speaker 1>just life. This is I think what delineates the difference

0:38:57.920 --> 0:39:01.200
<v Speaker 1>between like what Carl Jung called the morning of life

0:39:01.280 --> 0:39:04.360
<v Speaker 1>versus the afternoon of life, or what Richard Rohrer called

0:39:04.640 --> 0:39:07.400
<v Speaker 1>the first half of life versus the second half of life.

0:39:07.480 --> 0:39:09.320
<v Speaker 1>You know, in the first half of life, you're usually

0:39:09.600 --> 0:39:12.640
<v Speaker 1>very entrenched in one or the other of those things,

0:39:12.640 --> 0:39:14.520
<v Speaker 1>and in the second half of life you hold them both.

0:39:14.719 --> 0:39:19.120
<v Speaker 1>So what they meant to me and why I wrote

0:39:19.120 --> 0:39:23.800
<v Speaker 1>them that way, I think people tend to fall well,

0:39:24.040 --> 0:39:26.759
<v Speaker 1>I don't think. I know from talking to lots of

0:39:26.800 --> 0:39:30.160
<v Speaker 1>different psychologists in the research for this book, that our

0:39:30.200 --> 0:39:31.240
<v Speaker 1>tendency is to blame.

0:39:31.280 --> 0:39:32.880
<v Speaker 4>It's sort of our innate.

0:39:32.640 --> 0:39:36.719
<v Speaker 1>Reaction as kids and even as adults is to not

0:39:36.800 --> 0:39:39.960
<v Speaker 1>take responsibility because we're not really taught how you know,

0:39:39.960 --> 0:39:41.200
<v Speaker 1>it's something you have to learn.

0:39:41.680 --> 0:39:43.080
<v Speaker 4>And so a lot of.

0:39:43.239 --> 0:39:46.000
<v Speaker 1>What we do going throughout life is either take on

0:39:46.360 --> 0:39:49.279
<v Speaker 1>all the blame or put all the blame somewhere else,

0:39:49.600 --> 0:39:53.640
<v Speaker 1>and or we mistake responsibility for things like duty and obligation.

0:39:54.320 --> 0:39:58.319
<v Speaker 1>So we think we're being responsible, but we're not. We're

0:39:58.360 --> 0:40:01.120
<v Speaker 1>doing something out of obligation. And especially do this like

0:40:01.560 --> 0:40:04.319
<v Speaker 1>I am being responsible to my family. Let's say I

0:40:04.400 --> 0:40:06.920
<v Speaker 1>do everything they ask me to do. I show up everywhere,

0:40:06.960 --> 0:40:09.799
<v Speaker 1>I am at the mercy of everyone else's needs. No,

0:40:10.160 --> 0:40:13.200
<v Speaker 1>that's not actually responsibility because you're not in there. You're

0:40:13.239 --> 0:40:17.480
<v Speaker 1>not taking responsibility for your experience. You are excellent a

0:40:17.560 --> 0:40:20.759
<v Speaker 1>duty and obligation. But that's like below the line of

0:40:20.800 --> 0:40:25.080
<v Speaker 1>responsibility is Christopher Avery developed it's called the responsibility process,

0:40:25.080 --> 0:40:26.040
<v Speaker 1>and he was really helpful at.

0:40:25.960 --> 0:40:26.960
<v Speaker 4>Explaining these things to me.

0:40:27.600 --> 0:40:31.720
<v Speaker 1>So when we enter into recovery or when we're mired

0:40:31.719 --> 0:40:35.719
<v Speaker 1>in addiction, our self blame or other blame, blame on

0:40:35.760 --> 0:40:38.480
<v Speaker 1>others is very thick. It's a world that we're living

0:40:38.520 --> 0:40:42.520
<v Speaker 1>in tons of shame. Not only is this terrible, but

0:40:42.560 --> 0:40:47.160
<v Speaker 1>I'm terrible and nothing happens there. We can't get anywhere

0:40:47.160 --> 0:40:49.880
<v Speaker 1>with just it's my fault. It's just all my fault.

0:40:50.760 --> 0:40:54.440
<v Speaker 1>And obviously, for cultural reasons, do believe it is our fault.

0:40:54.520 --> 0:40:58.000
<v Speaker 1>You know, we still very much live in a world

0:40:58.120 --> 0:41:01.880
<v Speaker 1>that doesn't understand addiction, that where addiction is a moral issue,

0:41:02.600 --> 0:41:05.279
<v Speaker 1>where people who get addicted or just need to make

0:41:05.320 --> 0:41:08.800
<v Speaker 1>better choices, they lack control, will power, all those things.

0:41:08.920 --> 0:41:11.760
<v Speaker 1>It's getting better, but unfortunately that's still very very true,

0:41:12.080 --> 0:41:15.480
<v Speaker 1>and so we feel, you know, like peace is a crap.

0:41:16.920 --> 0:41:20.040
<v Speaker 1>So when people first hear it's not my fault, it

0:41:20.080 --> 0:41:25.279
<v Speaker 1>gives them permission to breathe, essentially, and then when you say,

0:41:25.360 --> 0:41:30.239
<v Speaker 1>but it is your responsibility, that also actually gives them

0:41:30.280 --> 0:41:34.280
<v Speaker 1>permission to breathe, because people actually really want to take responsibility.

0:41:35.960 --> 0:41:38.520
<v Speaker 4>They might not think they do, but we we actually

0:41:38.600 --> 0:41:41.040
<v Speaker 4>really do, but we just have it confused.

0:41:41.080 --> 0:41:44.040
<v Speaker 1>Like the reason we want to take responsibility is because

0:41:44.080 --> 0:41:48.160
<v Speaker 1>that is actually where our freedom is, that's where our

0:41:48.239 --> 0:41:51.560
<v Speaker 1>power is, that's where we can actually effectuate change, that's

0:41:51.640 --> 0:41:53.560
<v Speaker 1>where we can have peace.

0:41:53.920 --> 0:41:56.920
<v Speaker 4>For me, I thought everything was my fault. I never was.

0:41:57.040 --> 0:41:59.279
<v Speaker 1>It's that person in this person, and you know, the

0:41:59.280 --> 0:41:59.960
<v Speaker 1>world's against me.

0:42:00.239 --> 0:42:00.960
<v Speaker 4>I was never that.

0:42:01.080 --> 0:42:03.880
<v Speaker 1>I was like very much the opposite, which is equally

0:42:04.000 --> 0:42:07.160
<v Speaker 1>as damaging, right, because it's not true, and they are

0:42:07.160 --> 0:42:08.200
<v Speaker 1>two sides of the same coin.

0:42:08.239 --> 0:42:09.920
<v Speaker 4>As long as I'm blaming myself.

0:42:09.600 --> 0:42:14.520
<v Speaker 1>Or other people, I am unable to be effective right now, right,

0:42:14.600 --> 0:42:15.640
<v Speaker 1>it's just a bad story.

0:42:15.719 --> 0:42:18.040
<v Speaker 3>I think what you just said there really caught my attention,

0:42:18.160 --> 0:42:21.560
<v Speaker 3>which was when I say it's not my fault, I

0:42:21.600 --> 0:42:25.239
<v Speaker 3>can breathe, right, because up to that moment, even if

0:42:25.280 --> 0:42:27.560
<v Speaker 3>I do think it is my fault, there is still

0:42:27.640 --> 0:42:31.320
<v Speaker 3>I'm trying to defend and justify myself.

0:42:30.880 --> 0:42:31.760
<v Speaker 5>To some degree.

0:42:31.960 --> 0:42:34.440
<v Speaker 3>Of course, if I think it's all my fault, I'm

0:42:34.560 --> 0:42:37.040
<v Speaker 3>sort of in a battle. Whereas if I can go, oh,

0:42:37.400 --> 0:42:39.719
<v Speaker 3>it's not my fault. Like you said, I can drop

0:42:39.880 --> 0:42:43.040
<v Speaker 3>blame for a second, I can stop fighting something for

0:42:43.080 --> 0:42:46.120
<v Speaker 3>a second and then yeah, oh it is my responsibility

0:42:46.480 --> 0:42:47.200
<v Speaker 3>opens that up.

0:42:47.320 --> 0:42:48.160
<v Speaker 5>I want to go back to.

0:42:48.120 --> 0:42:50.399
<v Speaker 3>Something you said a minute ago, though, because I'd love

0:42:50.400 --> 0:42:52.600
<v Speaker 3>to get your thoughts on this. You talked about due

0:42:52.640 --> 0:42:57.080
<v Speaker 3>to your obligation, And I'm really interested in values.

0:42:57.160 --> 0:42:58.320
<v Speaker 5>What are our values?

0:42:58.560 --> 0:43:02.000
<v Speaker 3>Living out of our value, but living out of our

0:43:02.080 --> 0:43:08.160
<v Speaker 3>values and duty and obligation are very close cousins, right, Like,

0:43:08.320 --> 0:43:09.240
<v Speaker 3>if I go, well.

0:43:09.080 --> 0:43:11.600
<v Speaker 5>My value is that I have a value.

0:43:11.200 --> 0:43:14.120
<v Speaker 3>That caring for family members is important. Okay, there's a

0:43:14.200 --> 0:43:19.000
<v Speaker 3>value that very quickly can bleed into duty and obligation

0:43:19.600 --> 0:43:20.560
<v Speaker 3>right in feeling.

0:43:21.200 --> 0:43:23.040
<v Speaker 5>And so I'm kind of curious for you. How do

0:43:23.080 --> 0:43:24.520
<v Speaker 5>you keep those apart? Do you think?

0:43:24.840 --> 0:43:28.040
<v Speaker 1>Yeah, great question. I've fought a lot about this because

0:43:28.080 --> 0:43:31.920
<v Speaker 1>it's complicated. If you're truly operating out of your values,

0:43:32.200 --> 0:43:37.160
<v Speaker 1>that means you're living in choice. And if you're living

0:43:37.200 --> 0:43:42.399
<v Speaker 1>in choice, then you are taking responsibility. But a lot

0:43:42.400 --> 0:43:45.839
<v Speaker 1>of times people their actions and the way they're running

0:43:45.880 --> 0:43:48.200
<v Speaker 1>their lives, they're actually not in line with their values.

0:43:48.239 --> 0:43:52.120
<v Speaker 1>They're in line with someone else's values, with society's values.

0:43:52.160 --> 0:43:56.640
<v Speaker 1>With their parents' values, with someone else's script, and then

0:43:56.680 --> 0:44:00.920
<v Speaker 1>they're just resentful, even if they won't say it. So

0:44:01.360 --> 0:44:04.280
<v Speaker 1>it's not that when you live in responsibility that suddenly

0:44:04.360 --> 0:44:06.640
<v Speaker 1>your life looks different and you're not doing anything you

0:44:06.640 --> 0:44:12.160
<v Speaker 1>don't feel like doing. It's that you're choosing and you

0:44:12.280 --> 0:44:16.360
<v Speaker 1>know why you're choosing. Even if it's things that are terrible,

0:44:16.600 --> 0:44:20.960
<v Speaker 1>that feel terrible, I mean, or that aren't your preferences, necessarily,

0:44:21.000 --> 0:44:24.600
<v Speaker 1>you can be in responsibility in them by making the

0:44:24.680 --> 0:44:28.200
<v Speaker 1>choice and knowing why you're choosing it. It's when we

0:44:28.400 --> 0:44:31.080
<v Speaker 1>follow a script that we either aren't aware because we've

0:44:31.120 --> 0:44:34.080
<v Speaker 1>never actually thought of what our values are and for

0:44:34.160 --> 0:44:37.080
<v Speaker 1>good reasons, like it didn't occur to us that we could,

0:44:38.160 --> 0:44:41.200
<v Speaker 1>you know, we just took what was given, We did

0:44:41.239 --> 0:44:43.879
<v Speaker 1>what we were supposed to do. We don't know why

0:44:43.880 --> 0:44:48.120
<v Speaker 1>we're so miserable. And someone telling you, like, have you

0:44:48.560 --> 0:44:52.080
<v Speaker 1>thought about what you want and what's really actually important

0:44:52.120 --> 0:44:55.400
<v Speaker 1>to you? That can be a revelation and then letting

0:44:55.400 --> 0:45:00.400
<v Speaker 1>that animate your choices is another revolution. And it might

0:45:00.520 --> 0:45:03.400
<v Speaker 1>mean your life looks wildly different, or it might not

0:45:03.560 --> 0:45:07.400
<v Speaker 1>mean that, but it's the energy of which you approach things.

0:45:07.480 --> 0:45:10.000
<v Speaker 1>Are you just reacting to your life or are you

0:45:10.080 --> 0:45:13.080
<v Speaker 1>consciously choosing the things that you're doing because they're based

0:45:13.080 --> 0:45:15.560
<v Speaker 1>in your values? And look, this is a lifelong process.

0:45:15.840 --> 0:45:19.000
<v Speaker 1>But that's the difference to me is that.

0:45:19.120 --> 0:45:22.160
<v Speaker 3>I totally agree, and I think that the thing that's

0:45:22.160 --> 0:45:25.520
<v Speaker 3>important in there also is to sometimes keep circling back

0:45:25.600 --> 0:45:29.399
<v Speaker 3>to choice, right, Like, I think that we can get

0:45:29.480 --> 0:45:32.040
<v Speaker 3>clear on what we value and what's important. This happens

0:45:32.040 --> 0:45:34.600
<v Speaker 3>with me taking care of my mother, right, like, sorry, mom,

0:45:34.600 --> 0:45:37.520
<v Speaker 3>if you're listening. But it starts from a place of

0:45:37.560 --> 0:45:39.680
<v Speaker 3>like I care and I want to do it and

0:45:39.719 --> 0:45:40.440
<v Speaker 3>it's a value.

0:45:41.000 --> 0:45:41.839
<v Speaker 5>And then if I'm not.

0:45:41.920 --> 0:45:45.319
<v Speaker 3>Careful, it starts to start to feel like duty and

0:45:45.360 --> 0:45:46.759
<v Speaker 3>obligation because I.

0:45:46.760 --> 0:45:49.279
<v Speaker 5>Forget that you're choosing. I forget that I'm choosing it.

0:45:49.320 --> 0:45:51.560
<v Speaker 5>So then I have to go stop. Hang on, nobody's

0:45:51.600 --> 0:45:55.320
<v Speaker 5>making me do any of this. Circle back what's my value?

0:45:55.360 --> 0:45:57.440
<v Speaker 5>You know? So it feels like there's a loop that

0:45:57.600 --> 0:46:00.040
<v Speaker 5>needs to be maintained, you know, which is like to

0:46:00.640 --> 0:46:02.480
<v Speaker 5>value driving choices.

0:46:02.840 --> 0:46:06.879
<v Speaker 3>Choices start to become habitual because we habituate, right, and

0:46:07.320 --> 0:46:09.280
<v Speaker 3>then going all right, I don't want to be driven

0:46:09.320 --> 0:46:12.320
<v Speaker 3>off habit back to choice. Oh, yep, still lines up, okay,

0:46:12.560 --> 0:46:14.320
<v Speaker 3>you know. And it's this looping process.

0:46:14.560 --> 0:46:18.719
<v Speaker 1>It's an active living process that we are in every day.

0:46:18.760 --> 0:46:20.960
<v Speaker 1>It's not and your values change over time, you know.

0:46:21.040 --> 0:46:25.200
<v Speaker 1>Of course, that's another thing people don't necessarily get or

0:46:25.239 --> 0:46:28.160
<v Speaker 1>appreciate or feel they have permission to do. The things

0:46:28.160 --> 0:46:30.279
<v Speaker 1>that were important to me ten years ago are not

0:46:30.400 --> 0:46:33.040
<v Speaker 1>important to me really anymore. Part of that as I'm older.

0:46:33.160 --> 0:46:36.120
<v Speaker 1>Part of that is sober we change, we evolve, and

0:46:36.200 --> 0:46:37.560
<v Speaker 1>I would say, you're allowed.

0:46:37.200 --> 0:46:40.840
<v Speaker 4>To change, You're allowed to change. This is such a

0:46:40.880 --> 0:46:42.040
<v Speaker 4>fascinating topic to me.

0:46:42.520 --> 0:46:45.000
<v Speaker 1>I am actually about to start on a two year

0:46:45.040 --> 0:46:49.480
<v Speaker 1>program in existential psychology. It's very popular in Europe. It

0:46:49.480 --> 0:46:52.600
<v Speaker 1>hasn't quite come to America. But it's this merging of

0:46:53.080 --> 0:46:56.920
<v Speaker 1>philosophy which talks a lot about the concepts of freedom

0:46:56.960 --> 0:47:01.000
<v Speaker 1>and choice and responsibility, but also psychother models.

0:47:01.239 --> 0:47:02.719
<v Speaker 4>You know, how do you humanize that?

0:47:03.480 --> 0:47:06.360
<v Speaker 1>So I spend a lot of time thinking about responsibility

0:47:06.520 --> 0:47:09.200
<v Speaker 1>and the difference because it can get really murky for

0:47:09.480 --> 0:47:12.919
<v Speaker 1>me and other people. It's probably one of the most

0:47:12.920 --> 0:47:16.720
<v Speaker 1>worthwhile endeavors is to commit yourself to discerning the difference

0:47:16.760 --> 0:47:19.759
<v Speaker 1>to that in your life and to finding a way,

0:47:19.800 --> 0:47:21.759
<v Speaker 1>because look, the other thing is like we don't have

0:47:22.000 --> 0:47:27.000
<v Speaker 1>control over so much, so it's always done through the

0:47:27.120 --> 0:47:34.080
<v Speaker 1>lens of your own skills, your reality, your present circumstances,

0:47:34.440 --> 0:47:37.919
<v Speaker 1>your values at the time. It's always very contextual, right.

0:47:38.040 --> 0:47:38.239
<v Speaker 5>Yeah.

0:47:38.520 --> 0:47:41.600
<v Speaker 1>There are, of course many times in our lives where

0:47:41.600 --> 0:47:43.240
<v Speaker 1>we're faced with things that we didn't choose.

0:47:43.280 --> 0:47:44.520
<v Speaker 4>You know, you're taking care of your mother.

0:47:45.239 --> 0:47:48.040
<v Speaker 1>She didn't choose that, and you didn't necessarily choose it either,

0:47:48.080 --> 0:47:50.800
<v Speaker 1>but it's something that you're faced with making a decision

0:47:50.800 --> 0:47:55.080
<v Speaker 1>about now. The way to not become resentful of that

0:47:55.480 --> 0:47:58.120
<v Speaker 1>is to be in responsibility in that choice.

0:47:58.360 --> 0:48:00.880
<v Speaker 3>Yeah. Yeah, I think the other thing that's really difficult

0:48:00.920 --> 0:48:03.400
<v Speaker 3>and I'd love to keep hearing from you about this

0:48:03.520 --> 0:48:05.759
<v Speaker 3>as you go through this program and as you learn

0:48:05.840 --> 0:48:08.960
<v Speaker 3>more and get your thoughts now, but like determining our

0:48:09.040 --> 0:48:13.600
<v Speaker 3>values and which values are really ours and which values

0:48:13.640 --> 0:48:17.080
<v Speaker 3>are the ones that we inherited, and recognizing that what's

0:48:17.120 --> 0:48:20.600
<v Speaker 3>the way to say this? Everything about is this conditioned

0:48:20.640 --> 0:48:23.400
<v Speaker 3>by the past? I get kind of not hung up,

0:48:23.440 --> 0:48:25.879
<v Speaker 3>but I spend a lot of time thinking about like, well,

0:48:25.880 --> 0:48:27.680
<v Speaker 3>what's my real value?

0:48:27.719 --> 0:48:31.440
<v Speaker 5>Well, okay, what does that mean? Like how do I know?

0:48:32.360 --> 0:48:34.080
<v Speaker 5>Because Yeah, like who am I?

0:48:34.080 --> 0:48:37.319
<v Speaker 3>I'm a combination of the forces that have acted upon me,

0:48:37.680 --> 0:48:38.840
<v Speaker 3>and so I don't.

0:48:38.640 --> 0:48:43.080
<v Speaker 5>Want to be just that. And that's very real.

0:48:43.640 --> 0:48:46.799
<v Speaker 3>And I think this idea of figuring out what we

0:48:46.960 --> 0:48:50.880
<v Speaker 3>value is an easy phrase to say, but is extraordinarily

0:48:50.920 --> 0:48:51.640
<v Speaker 3>difficult work.

0:48:51.800 --> 0:48:54.560
<v Speaker 1>Yeah, it's some of the hardest work we do because

0:48:54.560 --> 0:48:59.520
<v Speaker 1>it often means rejecting people and institutions that have many

0:48:59.600 --> 0:49:03.680
<v Speaker 1>times well by us, you know, have sometimes even raised us.

0:49:04.040 --> 0:49:07.160
<v Speaker 1>And you know, I read something amazing from Adam Grant

0:49:07.239 --> 0:49:09.200
<v Speaker 1>the other day. I don't know if you're familiar with him,

0:49:09.280 --> 0:49:12.560
<v Speaker 1>but I shared it. Actually, he said, too many people

0:49:12.640 --> 0:49:16.440
<v Speaker 1>spend their lives being dutiful descendants instead of good ancestors.

0:49:17.200 --> 0:49:21.120
<v Speaker 1>The responsibility of each generation is not to please their predecessors.

0:49:21.200 --> 0:49:24.719
<v Speaker 1>It's to improve things for their offspring. It's more important

0:49:24.840 --> 0:49:27.280
<v Speaker 1>to make your children proud than your parents proud.

0:49:27.400 --> 0:49:29.080
<v Speaker 5>Amen to that. Yeah.

0:49:29.280 --> 0:49:31.520
<v Speaker 3>In the Spiritual Habits program that we do, we've got

0:49:31.520 --> 0:49:34.320
<v Speaker 3>the main program, then there's a second program and intensive.

0:49:34.400 --> 0:49:38.120
<v Speaker 3>And we were talking about legacy recently and the phrase

0:49:38.520 --> 0:49:42.759
<v Speaker 3>legacy sort of being like a connective tissue between generations, right,

0:49:42.920 --> 0:49:46.160
<v Speaker 3>Like I inherited a legacy and I'm passing one on

0:49:46.600 --> 0:49:50.480
<v Speaker 3>and getting really clear on which parts of that, like, Yep,

0:49:50.600 --> 0:49:54.200
<v Speaker 3>keep that flowing and nope, that stops here.

0:49:54.520 --> 0:49:57.200
<v Speaker 4>You know, that's right. That's a beautiful way to put it.

0:49:57.239 --> 0:49:59.759
<v Speaker 4>Like a river. You know, we're going to keep this

0:50:00.040 --> 0:50:01.400
<v Speaker 4>part of it going and we're going to put a

0:50:01.440 --> 0:50:02.680
<v Speaker 4>block up here. Yeah.

0:50:02.920 --> 0:50:05.239
<v Speaker 1>I love the word legacy, and I think that has

0:50:05.360 --> 0:50:07.280
<v Speaker 1>a tremendous amount to do with values.

0:50:07.800 --> 0:50:09.239
<v Speaker 4>It is the hardest work that will do.

0:50:09.360 --> 0:50:11.759
<v Speaker 1>I mean, some of the values that my parents had

0:50:11.760 --> 0:50:14.400
<v Speaker 1>are not mine, and some of them aren't mine because

0:50:14.440 --> 0:50:17.239
<v Speaker 1>I just weren't part of my DNA, like written.

0:50:16.920 --> 0:50:19.800
<v Speaker 4>It not literal DNA, but it's like not in my soul.

0:50:20.920 --> 0:50:23.680
<v Speaker 1>I was born not valuing those things, and maybe I

0:50:23.719 --> 0:50:26.880
<v Speaker 1>assimilated and tried to value them for the sake of

0:50:27.080 --> 0:50:28.720
<v Speaker 1>pleasing my parents and just getting along.

0:50:29.120 --> 0:50:30.719
<v Speaker 4>But then you grow up, you know.

0:50:30.840 --> 0:50:35.440
<v Speaker 1>Carl Jung thought that the highest evolution of a person

0:50:35.560 --> 0:50:38.680
<v Speaker 1>is individuation, and I think that has everything to do

0:50:38.760 --> 0:50:39.880
<v Speaker 1>with values and.

0:50:39.719 --> 0:50:42.560
<v Speaker 4>Being in touch with yourself. I mean, that's the prerequisite.

0:50:42.680 --> 0:50:47.040
<v Speaker 1>Is you have to actually be in touch with yourself

0:50:47.080 --> 0:50:49.160
<v Speaker 1>at any given point in time. And what does that mean?

0:50:49.200 --> 0:50:51.279
<v Speaker 1>You know, be in touch with with what I think.

0:50:51.280 --> 0:50:53.120
<v Speaker 1>There's a couple answers to that, and shit, I don't know.

0:50:53.160 --> 0:50:55.920
<v Speaker 1>This is like well out of my depth. But this

0:50:55.960 --> 0:50:59.000
<v Speaker 1>is how I understand. It is my unique blueprint, you know,

0:50:59.080 --> 0:51:03.759
<v Speaker 1>my dharma in yoga, philosophy, my fingerprint, my soul, what

0:51:03.920 --> 0:51:04.719
<v Speaker 1>I was said.

0:51:04.480 --> 0:51:05.000
<v Speaker 4>Here to do.

0:51:06.000 --> 0:51:08.759
<v Speaker 1>And I look at that as the part of me

0:51:08.840 --> 0:51:12.239
<v Speaker 1>that is most connected to God. As I understand God,

0:51:12.400 --> 0:51:17.520
<v Speaker 1>I feel we all have a role that we're here

0:51:17.560 --> 0:51:20.399
<v Speaker 1>to play. I mean that quite literally. If you think

0:51:20.440 --> 0:51:24.040
<v Speaker 1>of nature, everything is sort of by design, you know.

0:51:24.040 --> 0:51:25.680
<v Speaker 1>And I don't look at this like there's a big

0:51:25.719 --> 0:51:30.000
<v Speaker 1>creator and it's all, you know, pulling strings. It's bigger

0:51:30.000 --> 0:51:33.080
<v Speaker 1>and more weird than that. But animals, for example, don't

0:51:33.120 --> 0:51:36.240
<v Speaker 1>get confused about their dharma, you know, Like a cat

0:51:36.320 --> 0:51:38.640
<v Speaker 1>is not trying to be the dog or the squirrel

0:51:38.800 --> 0:51:40.480
<v Speaker 1>or the frog or whatever.

0:51:40.280 --> 0:51:41.000
<v Speaker 4>In my yard.

0:51:41.560 --> 0:51:45.120
<v Speaker 1>They're just freaking cat. And we're a lot more complicated

0:51:45.160 --> 0:51:48.480
<v Speaker 1>than that. But I do believe that we have in

0:51:48.560 --> 0:51:51.680
<v Speaker 1>us a blueprint of sorts, and this isn't something I

0:51:51.719 --> 0:51:54.400
<v Speaker 1>made up, Like this is the story deals with archetypes,

0:51:54.440 --> 0:51:57.200
<v Speaker 1>but it's also the story of like Arjanna and Krishna

0:51:57.239 --> 0:51:59.480
<v Speaker 1>and the bag of Agita. You know, it's this idea

0:51:59.520 --> 0:52:02.399
<v Speaker 1>of dharma, and I do believe that, and I think

0:52:02.440 --> 0:52:06.040
<v Speaker 1>that ironically, when we do that, when we take on

0:52:06.200 --> 0:52:10.880
<v Speaker 1>that mission fully, it actually destroys the ego and we

0:52:11.040 --> 0:52:16.279
<v Speaker 1>become less us in the egoic sense and more in

0:52:16.360 --> 0:52:17.200
<v Speaker 1>service of world.

0:52:17.400 --> 0:52:20.560
<v Speaker 3>Boy, I could unpack that for about six hours, because

0:52:20.560 --> 0:52:23.279
<v Speaker 3>I have so many questions in there and so many

0:52:23.360 --> 0:52:26.640
<v Speaker 3>thoughts that we can't follow that down its deep rabbit hole.

0:52:27.040 --> 0:52:29.440
<v Speaker 3>At some juncture, I would love to, because I'll just

0:52:29.480 --> 0:52:32.080
<v Speaker 3>say this about it. As I've gotten deeper into my

0:52:33.000 --> 0:52:37.840
<v Speaker 3>various spiritual awakenings, it's almost that the deeper I've gone,

0:52:38.200 --> 0:52:42.799
<v Speaker 3>in some sense, it's been that the personality sort of dissolves.

0:52:43.280 --> 0:52:46.640
<v Speaker 3>And so the question that I end up with is

0:52:46.640 --> 0:52:51.960
<v Speaker 3>is there a particular nature of quote unquote eric that

0:52:52.120 --> 0:52:56.480
<v Speaker 3>exists beyond the genetics that I came into this world

0:52:56.600 --> 0:52:59.799
<v Speaker 3>with and things that have happened to me? Is that

0:52:59.840 --> 0:53:02.880
<v Speaker 3>I just sort of brought that form into my source

0:53:03.040 --> 0:53:07.360
<v Speaker 3>energy that came flowing in right or in, which just

0:53:07.480 --> 0:53:10.720
<v Speaker 3>means that then okay, you know there are the elements,

0:53:10.719 --> 0:53:13.720
<v Speaker 3>But at which point do I go, oh, that experience

0:53:14.520 --> 0:53:17.040
<v Speaker 3>was part of my dharma. That experience is part of

0:53:17.080 --> 0:53:20.960
<v Speaker 3>my conditioning that I don't want. You know, Yeah, it's

0:53:21.040 --> 0:53:22.640
<v Speaker 3>very philosophical, very quickly.

0:53:22.800 --> 0:53:25.440
<v Speaker 1>Well, I think one way that makes sense to me.

0:53:26.239 --> 0:53:29.319
<v Speaker 1>This is why I really love the first half of

0:53:29.360 --> 0:53:32.719
<v Speaker 1>life's second half of like idea. I'm rereading right now

0:53:32.800 --> 0:53:35.880
<v Speaker 1>Richard Rhorer's book Falling Upward, so it's fresh in my mind,

0:53:35.960 --> 0:53:38.200
<v Speaker 1>but that the first part of life is all about

0:53:38.239 --> 0:53:41.160
<v Speaker 1>building the container we actually need the first part of life.

0:53:41.200 --> 0:53:45.080
<v Speaker 1>It's not that it's less important or it's somehow stupid

0:53:45.280 --> 0:53:47.120
<v Speaker 1>or like, it's not you know, we need ego. We

0:53:47.160 --> 0:53:48.879
<v Speaker 1>need to have a healthy ego. It's like you need

0:53:48.920 --> 0:53:50.360
<v Speaker 1>to learn all the rules so you know how to

0:53:50.400 --> 0:53:52.760
<v Speaker 1>break them type of things. We need a healthy ego

0:53:52.800 --> 0:53:55.480
<v Speaker 1>to establish ourselves in the world, to build that container

0:53:56.320 --> 0:54:00.000
<v Speaker 1>and to begin the individuation process. And then the second

0:54:00.200 --> 0:54:02.160
<v Speaker 1>of life it's deciding what to put in that container.

0:54:02.440 --> 0:54:05.040
<v Speaker 1>And I think as we put the things in the container,

0:54:05.920 --> 0:54:08.840
<v Speaker 1>we kind of disappear. At the end of my book,

0:54:09.000 --> 0:54:11.319
<v Speaker 1>one of the last lines was what I've come to

0:54:11.400 --> 0:54:14.759
<v Speaker 1>understand about sobriety is like this unfurling and over time

0:54:14.800 --> 0:54:18.840
<v Speaker 1>it's become less me and more God. And I didn't

0:54:18.880 --> 0:54:23.200
<v Speaker 1>even write that, like, I know that's true. I don't

0:54:23.239 --> 0:54:25.920
<v Speaker 1>want to sound like this religious person because I'm really not.

0:54:25.960 --> 0:54:28.239
<v Speaker 1>But I am becoming more and more spiritual as time

0:54:28.280 --> 0:54:32.520
<v Speaker 1>goes on, and I'm I'm just drawn to those teachings

0:54:32.960 --> 0:54:34.960
<v Speaker 1>because it's what feels the most true to me.

0:54:35.360 --> 0:54:37.839
<v Speaker 3>Before we wrap up, I want you to think about this.

0:54:38.200 --> 0:54:41.200
<v Speaker 3>Have you ever ended the day feeling like your choices

0:54:41.400 --> 0:54:44.640
<v Speaker 3>didn't quite match the person you wanted to be. Maybe

0:54:44.640 --> 0:54:48.359
<v Speaker 3>it was autopilot mode or self doubt that made it

0:54:48.440 --> 0:54:51.799
<v Speaker 3>harder to stick to your goals. And that's exactly why

0:54:51.840 --> 0:54:55.560
<v Speaker 3>I created the Six Saboteurs of Self Control. It's a

0:54:55.600 --> 0:54:58.759
<v Speaker 3>free guide to help you recognize the hidden patterns that

0:54:58.840 --> 0:55:02.759
<v Speaker 3>hold you back and give you simple, effective strategies to

0:55:02.840 --> 0:55:05.520
<v Speaker 3>break through them. If you're ready to take back control

0:55:05.600 --> 0:55:09.399
<v Speaker 3>and start making lasting changes, download your copy now at

0:55:09.480 --> 0:55:10.800
<v Speaker 3>one you feed dot.

0:55:10.640 --> 0:55:12.279
<v Speaker 5>Net slash ebook.

0:55:12.760 --> 0:55:16.520
<v Speaker 3>Let's make those shifts happen starting today one you feed

0:55:16.640 --> 0:55:20.920
<v Speaker 3>dot net slash ebook. There's a quote I used in

0:55:20.960 --> 0:55:24.239
<v Speaker 3>this Spiritual Habits program yesterday that I love from Jack Cornfield.

0:55:24.239 --> 0:55:27.000
<v Speaker 3>He said, there are two parallel tasks in spiritual life.

0:55:27.320 --> 0:55:30.560
<v Speaker 3>One is to discover selflessness. The other is to develop

0:55:30.600 --> 0:55:33.640
<v Speaker 3>a healthy sense of self. Both sides of that apparent

0:55:33.719 --> 0:55:36.480
<v Speaker 3>paradox must be fulfilled for us to awaken.

0:55:36.800 --> 0:55:39.600
<v Speaker 4>Ah. That's beautiful. I need to look at that.

0:55:39.719 --> 0:55:42.200
<v Speaker 3>Yeah, So we're kind of doing these two different things

0:55:42.320 --> 0:55:44.160
<v Speaker 3>in our desire to be like is it this or that?

0:55:44.440 --> 0:55:46.719
<v Speaker 5>Right? You know, I've often been like which is it?

0:55:46.880 --> 0:55:49.359
<v Speaker 3>Wisdom would say, well, of course you're doing both, you know,

0:55:49.640 --> 0:55:51.879
<v Speaker 3>and whether you're doing them in parallel, whether you're doing

0:55:51.920 --> 0:55:53.880
<v Speaker 3>one of them at one point in life another at

0:55:53.880 --> 0:55:57.040
<v Speaker 3>another point in life. As you were talking about Dharma

0:55:57.200 --> 0:55:59.480
<v Speaker 3>and Christian I was thinking about I think there's so

0:55:59.560 --> 0:56:02.719
<v Speaker 3>much wism in some of the older Hindu teachings, and

0:56:04.120 --> 0:56:07.719
<v Speaker 3>one that has always struck me has been that there

0:56:07.760 --> 0:56:11.200
<v Speaker 3>are different things that you do at different stages of

0:56:11.239 --> 0:56:15.520
<v Speaker 3>life that make sense, that are absolutely like they're all

0:56:15.640 --> 0:56:18.279
<v Speaker 3>part of your spiritual path. Like there's a period where

0:56:18.400 --> 0:56:21.680
<v Speaker 3>family and career are part of your spiritual development. It's

0:56:21.680 --> 0:56:25.759
<v Speaker 3>not a distraction from it's part of it.

0:56:26.040 --> 0:56:26.920
<v Speaker 5>You go through it.

0:56:26.960 --> 0:56:30.560
<v Speaker 3>And I just love that instead of saying, like you

0:56:30.600 --> 0:56:33.080
<v Speaker 3>just said that that early part of building the container

0:56:33.200 --> 0:56:36.400
<v Speaker 3>is like it's only there so you can get to

0:56:36.480 --> 0:56:39.600
<v Speaker 3>the later part. No, it's all important, and all part

0:56:39.640 --> 0:56:40.200
<v Speaker 3>of it, it.

0:56:40.160 --> 0:56:43.680
<v Speaker 1>All belongs, it's all important. Yeah, the second part wouldn't

0:56:43.680 --> 0:56:46.839
<v Speaker 1>be meaningful if you did the first. What Richard Rohrer

0:56:46.840 --> 0:56:48.720
<v Speaker 1>says and what Carl Junga said, is that most people

0:56:48.760 --> 0:56:52.640
<v Speaker 1>don't get to that, they don't accept the mission of

0:56:52.719 --> 0:56:53.560
<v Speaker 1>the second half.

0:56:53.640 --> 0:56:55.919
<v Speaker 4>And I think that's absolutely true. That's why I get

0:56:55.960 --> 0:56:59.000
<v Speaker 4>excited when I actually talk about sobriety. I've learned.

0:56:59.000 --> 0:57:01.960
<v Speaker 1>That's what is most animating to me about it is because.

0:57:01.719 --> 0:57:04.280
<v Speaker 4>I knew, even when I.

0:57:03.840 --> 0:57:07.719
<v Speaker 1>Didn't want it, with every sell in my body, that

0:57:07.800 --> 0:57:08.800
<v Speaker 1>it was my invitation.

0:57:09.200 --> 0:57:09.680
<v Speaker 4>I knew it.

0:57:10.200 --> 0:57:10.399
<v Speaker 3>Yep.

0:57:10.560 --> 0:57:13.160
<v Speaker 5>Yeah, Well we are out of time.

0:57:13.239 --> 0:57:14.839
<v Speaker 3>Like I said, I feel like I could go down

0:57:15.000 --> 0:57:17.920
<v Speaker 3>fifty different rabbit holes here and hopefully we'll get to

0:57:17.960 --> 0:57:20.480
<v Speaker 3>do it again sometime. But thank you so much for

0:57:20.520 --> 0:57:23.840
<v Speaker 3>coming on. You've got a new book coming that's really exciting.

0:57:24.040 --> 0:57:26.320
<v Speaker 3>Got the luckiest community. We'll put links in the show

0:57:26.320 --> 0:57:29.120
<v Speaker 3>notes where people can get access to your book to

0:57:30.000 --> 0:57:34.280
<v Speaker 3>that community and another wonderful place for people to have

0:57:34.320 --> 0:57:35.960
<v Speaker 3>a chance to work on recovery.

0:57:36.000 --> 0:57:36.720
<v Speaker 5>So thank you so.

0:57:36.760 --> 0:57:38.640
<v Speaker 4>Much, Laura, thank you. This is awesome.

0:57:38.880 --> 0:57:41.200
<v Speaker 3>Thank you so much for listening to the show. If

0:57:41.240 --> 0:57:45.480
<v Speaker 3>you found this conversation helpful, inspiring, or thought provoking, I'd

0:57:45.520 --> 0:57:48.080
<v Speaker 3>love for you to share it with a friend. Sharing

0:57:48.160 --> 0:57:51.320
<v Speaker 3>from one person to another is the lifeblood of what

0:57:51.400 --> 0:57:54.160
<v Speaker 3>we do. We don't have a big budget and I'm

0:57:54.280 --> 0:57:57.360
<v Speaker 3>certainly not a celebrity, but we have something even better,

0:57:57.520 --> 0:57:59.960
<v Speaker 3>and that's you. Just at the share button on your

0:58:00.080 --> 0:58:02.720
<v Speaker 3>podcast app, or send a quick text with the episode

0:58:02.800 --> 0:58:05.920
<v Speaker 3>link to someone who might enjoy it. Your support means

0:58:05.960 --> 0:58:09.680
<v Speaker 3>the world, and together we can spread wisdom one episode

0:58:09.720 --> 0:58:12.040
<v Speaker 3>at a time. Thank you for being part of the

0:58:12.040 --> 0:58:13.240
<v Speaker 3>one you Feed community.