WEBVTT - State Secrets That Are Not Secrets in Black Site Case

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<v Speaker 1>This is Bloomberg Law with June Brusso from Bloomberg Radio.

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<v Speaker 1>Can the government shield information under the state secrets privilege

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<v Speaker 1>even when the information is not a secret at all?

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<v Speaker 1>This week, the Supreme Court considered the case of Abu Zabeta,

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<v Speaker 1>the first War on Terror detainee subjected to extensive torture

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<v Speaker 1>by the CIA at a black site in Poland. His

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<v Speaker 1>torture has been widely reported and even confirmed in a

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<v Speaker 1>US Senate report. The Justice Is pointed this out again

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<v Speaker 1>and again during the oral arguments. Here are Chief Justice

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<v Speaker 1>John Roberts and Justice is Sonya Sotomayor and Elena Kagan.

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<v Speaker 1>Everybody may know about this, you know, as as it's

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<v Speaker 1>no secret at all, But you don't have the United

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<v Speaker 1>States government acknowledging that because it's not a state secret

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<v Speaker 1>that he was tortured. The date he was tortured is

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<v Speaker 1>not a state secret the place. Maybe, I mean, if

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<v Speaker 1>everybody knows what you are asserting privilege on, like what

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<v Speaker 1>what exactly does this privilege? I mean, maybe we should

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<v Speaker 1>rename it or something. It's not a state secrets privilege anymore.

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<v Speaker 1>Zubeta is trying to get testimony from two CIA psychologists

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<v Speaker 1>for a Polish investigation into the torture, but the federal

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<v Speaker 1>government has blocked the subpoenas on the grounds of national security.

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<v Speaker 1>Joining me as former federal prosecutor Jimmy Garule, a professor

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<v Speaker 1>at Notre Dame Law School, Jimmy tell us about Abu Zabeta,

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<v Speaker 1>who's been held at Guantanamo Bay for almost twenty years.

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<v Speaker 1>Abeta was believed by the US government, the CIA in particular,

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<v Speaker 1>to be a high level Al Qaeda official, and he

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<v Speaker 1>was abducted in Pakistan back in March of two thousand two,

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<v Speaker 1>and then he was taken to a black site in Poland,

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<v Speaker 1>and black site refers to a location where he was

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<v Speaker 1>held outside of the jurisdiction of the U S courts

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<v Speaker 1>for the purpose of interrogation. The interrogation involved something called

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<v Speaker 1>enhanced interrogation techniques, which included water boarding and other technique

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<v Speaker 1>stress positions, being kept up sleep deprivation for literally days

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<v Speaker 1>at a time. They didn't effect amounted to torture. So

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<v Speaker 1>what is the issue in this case before the Supreme Court. Well,

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<v Speaker 1>the issue involves an attempt by Abu Zabda's lawyers to

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<v Speaker 1>subpoena to ci A contractors by the name of James

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<v Speaker 1>Mitchell and Bruce Jesson, their psychologists, and they were retained

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<v Speaker 1>by the CIA to develop these enhanced interrogation techniques that

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<v Speaker 1>were used against suspected members of al Qaeda after the

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<v Speaker 1>nine eleven terror attacks in and at It to obtain

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<v Speaker 1>from them information regarding future terrorist attacks, the dates and

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<v Speaker 1>locations of those attacks, and these witnesses are being subpoena

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<v Speaker 1>to assist in a Polish criminal investigation involving again the

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<v Speaker 1>use of these black sites being located in Poland and

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<v Speaker 1>used to detain a wasabeta and used to torture him

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<v Speaker 1>pursuanto these enhanced interrogation techniques. So the government is claiming

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<v Speaker 1>that this involves state secrets and national security. It's called

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<v Speaker 1>the state secrets privilege, and it's a privilege that extends

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<v Speaker 1>to the government. It permits the government to bar the

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<v Speaker 1>disclosure of information if there is a quote reasonable danger

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<v Speaker 1>end quote that such disclosure would expose military matters which,

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<v Speaker 1>in the interest of national security, should not be divulged.

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<v Speaker 1>Why is this torture even being considered a state its secret.

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<v Speaker 1>There've been countless news stories, books, a Senate report, even

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<v Speaker 1>a movie about it. So that's the issue. So that's

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<v Speaker 1>one of the important issues before the Supreme Court. And

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<v Speaker 1>so it's no longer a secret. I think it's well known.

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<v Speaker 1>In fact, the Polish government has admitted that its territory

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<v Speaker 1>was used by the CIA for the purpose of detaining

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<v Speaker 1>Abu Zabeta and others. So the fact that it's public

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<v Speaker 1>knowledge and it's not a state secret, does the state

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<v Speaker 1>secrets privilege apply? And the government maintains that it does,

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<v Speaker 1>even though again this information is well known, because if

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<v Speaker 1>it was disclosed or if these individuals were permitted to

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<v Speaker 1>testify and this Polish criminal investigation, it would confirm, it

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<v Speaker 1>would actually confirm what is known. It would confirm that

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<v Speaker 1>Poland was being used or permitted to be used by

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<v Speaker 1>the United States government for establishing or using these black sites.

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<v Speaker 1>So what was the main concern that you heard during

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<v Speaker 1>oral arguments from the justices? Was there one in particular

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<v Speaker 1>that stood out well? I think there were concerns expressed

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<v Speaker 1>by several of the justices on exactly the point that

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<v Speaker 1>this is no longer a state secret. This is a

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<v Speaker 1>matter of public knowledge. This is well known, so the

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<v Speaker 1>state secrets privilege should not apply. And so the Justice

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<v Speaker 1>has really pressed the government lawyers on that point, and

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<v Speaker 1>again the government's response as well, if these individuals are

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<v Speaker 1>permitted to testify, it's going to confirm what is believed,

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<v Speaker 1>and so right now it's kind of understood, but now

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<v Speaker 1>this will make it a fact. It will confirm that

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<v Speaker 1>Poland was used by the CIA for these purposes. And

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<v Speaker 1>the claim is further than that, this is going to

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<v Speaker 1>undermine our relationship, the U S relationship with foreign allies,

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<v Speaker 1>because again it was understood that when this black site

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<v Speaker 1>was established in Poland, that it would not be disclosed

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<v Speaker 1>by the United States, and so this would undermine that agreement,

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<v Speaker 1>and then therefore foreign governments would be less willing to

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<v Speaker 1>cooperate with the United States on national security matters in

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<v Speaker 1>the future. Justice Briar so to Mayor and Gorset suggested

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<v Speaker 1>that Abu Zabeta testify himself about the torture, and there

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<v Speaker 1>was a really tense exchange when the Assistant Solicitor General

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<v Speaker 1>refused to give them an answer about whether the government

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<v Speaker 1>would allow that. And I think some of the other

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<v Speaker 1>justices were agitated as well, because here it's interesting kind

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<v Speaker 1>of going back to the fundamentals of the state secrets privilege.

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<v Speaker 1>It's an attempt to reconcile to competing interests. So national

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<v Speaker 1>security on the one hand, but on the other hand,

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<v Speaker 1>it's the plaintiff's right to have his day in court,

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<v Speaker 1>the rights who provide a plaintiff and avenue of judicial relief,

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<v Speaker 1>and so generally national security trump's the plaintiff's right of

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<v Speaker 1>a civil action on a civil remedy. But it seems

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<v Speaker 1>that when this is a matter of public knowledge, that

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<v Speaker 1>the now sational security interest is less compelling, substantially less

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<v Speaker 1>compelling in that situation, and the plaintiff, again, you should

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<v Speaker 1>be permitted to pursue a judicial remedy. And to that point,

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<v Speaker 1>justice is Stephen Bryant and Brett Kavanaugh asked some questions

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<v Speaker 1>about his detention that were really beyond the scope of

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<v Speaker 1>the issues in the case. We said, you could hold

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<v Speaker 1>people in Guantanamo. The words were active combat operations against

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<v Speaker 1>Taliban fighters apparently are going on in Afghanistan? Were there

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<v Speaker 1>not anymore? Mr? So? What's the what? Why is he there?

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<v Speaker 1>Is the United States still engaged in hostilities for purposes

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<v Speaker 1>of the a u n F against Al Qaeda and

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<v Speaker 1>related terrorist organizations. That is the government's position. Well, this

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<v Speaker 1>addresses a very important question, but it's a separate question,

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<v Speaker 1>and it goes to the issue of pre trialed attention

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<v Speaker 1>military detention. So abus of Beta has been obtained by

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<v Speaker 1>the US government since March of two thousand two. It's

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<v Speaker 1>it's almost been twenty years. He hasn't been charged with

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<v Speaker 1>a crime. And the justification for his detention is that

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<v Speaker 1>the United States is engaged in an armed conflict with

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<v Speaker 1>al Qaeda, so called war with al Qaeda, and under

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<v Speaker 1>the law of armed conflict, under the law of war,

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<v Speaker 1>enemy combatants, the enemy can be detained as a preventive

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<v Speaker 1>measure to prevent them from taking up arms and returning

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<v Speaker 1>to the battlefield and killing American soldiers. So here now,

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<v Speaker 1>in light of the fact that the leadership of al

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<v Speaker 1>Qaeda has been decimated, it's on the run. It's a

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<v Speaker 1>very disorganized terroristy organization at this point. And furthermore, the

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<v Speaker 1>US has now withdrawn all of its military forces from Afghanistan.

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<v Speaker 1>Can it still be said that the United States has

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<v Speaker 1>involved in an armed conflict that justifies military detention. And

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<v Speaker 1>if the answer to that question is no, there's no

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<v Speaker 1>longer an armed conflict, then Abu Zabeta should be released

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<v Speaker 1>from detention. So there's been a habeas proceeding pending for

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<v Speaker 1>the last fourteen years. How long can they keep him?

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<v Speaker 1>President Biden and others have talked about the Forever War. Well,

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<v Speaker 1>the thought was that the Forever War had come to

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<v Speaker 1>an end when American troops were withdrawn from Afghanistan. But

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<v Speaker 1>the Biden administration is still maintaining that the United States

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<v Speaker 1>is at war with al Qaeda and other terrorist organizations

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<v Speaker 1>and therefore suspected members suspected members of al Qaeda can

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<v Speaker 1>continue to be held indefinitely. And I think that's very troublesome.

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<v Speaker 1>More than troublesome, I think it's tragic because here the

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<v Speaker 1>United States promotes itself as being a democracy based on

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<v Speaker 1>the rule of law. Well, how can someone be held

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<v Speaker 1>for approximately twenty years without criminal charges being filed against

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<v Speaker 1>him and without being convicted of any crime. That just

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<v Speaker 1>flies in the face ace of fundamental fairness, It flies

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<v Speaker 1>in the face of new process, It flies in the

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<v Speaker 1>face of the rule of law. So how do you

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<v Speaker 1>think the court is going to rule here? To be

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<v Speaker 1>honest with you, June, I wouldn't be surprised if they

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<v Speaker 1>find some way to continue to recognize national security and

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<v Speaker 1>the state secrets privilege. I just think that the courts

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<v Speaker 1>again are very reluctant to second guests the government's claim

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<v Speaker 1>of national security. Again, they're not well positioned to make

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<v Speaker 1>that determination. Is that even a justiciable issue for them?

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<v Speaker 1>Is that a political question that they shouldn't be involved in?

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<v Speaker 1>And then I think there's a pragmatic concern. At the

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<v Speaker 1>same time, if they say that the state secreence privilege

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<v Speaker 1>doesn't apply here, then what's the precedent that that sets

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<v Speaker 1>in future cases? Is that a slippery slope where now

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<v Speaker 1>other plainists are going to be able to introduce at

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<v Speaker 1>trial evidence that implicates national security. So I think if

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<v Speaker 1>it's a ruling in favor of Abazobaida, think it's going

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<v Speaker 1>to be a very very narrow ruling. At the same time,

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<v Speaker 1>I wouldn't be shocked if they come back and affirm

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<v Speaker 1>the doctrine against Obbusaveta. This is just one of two

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<v Speaker 1>state secrets cases that the Supreme Court is going to

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<v Speaker 1>hear this term. Does that show that the justices want

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<v Speaker 1>to to maybe tighten the privilege? I think so. I

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<v Speaker 1>think so because the facts now are so extreme. Again,

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<v Speaker 1>we're looking at individuals that have been held without trial,

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<v Speaker 1>without criminal charges for over twenty years, and when they're

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<v Speaker 1>attempting to challenge uh their attention and seeking to use

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<v Speaker 1>classified information to to justify their release or justify some

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<v Speaker 1>type of judicial remedy, the state secrets privilege is raised

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<v Speaker 1>every time to prevent that from happening. And in addition,

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<v Speaker 1>with respect of the state secrets privilege, whether there's really

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<v Speaker 1>a national purity interest implicated, the courts are not in

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<v Speaker 1>a position to second guess the US government's claim of

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<v Speaker 1>national security. So the courts have been very deferential to

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<v Speaker 1>the government's claim of state secrets. And so I think

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<v Speaker 1>now the Supreme Court has has become a little weary

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<v Speaker 1>of that and concerned that it's being abused by the

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<v Speaker 1>government in a way again it's dist inconsistent with our

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<v Speaker 1>constitutional values. Thanks Jimmy. That's Jimmy Grule of Notre Dame

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<v Speaker 1>Law School. And with that, I would like to formally

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<v Speaker 1>raise the flag and began Boston Pride. The LGBT Pride

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<v Speaker 1>flag is just one of the many flags that you

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<v Speaker 1>may see flying over Boston City Hall. What you won't

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<v Speaker 1>see is the flag of a Christian group called Camp Constitution.

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<v Speaker 1>The city has refused to allow the group to display

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<v Speaker 1>its flag, which features a red Christian cross on a

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<v Speaker 1>blue background. The first Circuit Court of Appeal said that

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<v Speaker 1>was okay, but the Supreme Court has decided to take

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<v Speaker 1>another look at the case. My guest is Richard Garnett,

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<v Speaker 1>a professor at Notre Dame Law School and director of

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<v Speaker 1>the Notre Dame Program on Church, State and Society. Rick,

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<v Speaker 1>why do you think that justice is took this case? Well,

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<v Speaker 1>there's an old joke, but it's not really a joke

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<v Speaker 1>that the justices usually don't grant review if they're going

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<v Speaker 1>to affirm. So my reading is that the justices are

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<v Speaker 1>at least a substantial number of the justices believe that

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<v Speaker 1>the decision below was inconsistent with the courts precedents on

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<v Speaker 1>free speech in public forums and on the so called

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<v Speaker 1>government speech doctrine. So my prediction is that they took

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<v Speaker 1>the case in order to correct the lower court's decision

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<v Speaker 1>and to make clear that in a public forum, religious

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<v Speaker 1>speech by private citizens is constitutionally protected. The Christian group's

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<v Speaker 1>argument is that the flagpole is a designated public forum,

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<v Speaker 1>so they have First Amendment rights. Tell us more about

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<v Speaker 1>that obviously, the government owns a lot of property, and

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<v Speaker 1>when we talk about government property, we're not just talking

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<v Speaker 1>about land. The idea of a forum has been extended

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<v Speaker 1>to all kinds of speech media, so it could include,

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<v Speaker 1>you know, a bulletin board or something like a flag

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<v Speaker 1>pause we've seen here, and the Court has developed auctions

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<v Speaker 1>over the last decades saying that once the government opens

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<v Speaker 1>up space for private expression, it can't discriminate against private

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<v Speaker 1>expression on the basis of the expression's viewpoint. So even

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<v Speaker 1>though it's on public property, and even though you know,

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<v Speaker 1>generally speaking, the government gets to manage its own property,

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<v Speaker 1>once the government designates a space as being for the

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<v Speaker 1>purpose of private speech, it then can't discriminate. And what

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<v Speaker 1>the Christian group is saying here is that the exclusion

0:14:40.440 --> 0:14:43.600
<v Speaker 1>of their flag from this designated forum, which was the

0:14:43.640 --> 0:14:49.400
<v Speaker 1>flagpole and display program, that that constituted discrimination against religious speech,

0:14:49.640 --> 0:14:53.080
<v Speaker 1>and that that kind of discrimination is not justified by

0:14:53.080 --> 0:14:55.480
<v Speaker 1>the establishment clause, and it's not permitted by the free

0:14:55.480 --> 0:14:59.880
<v Speaker 1>exercise clause. And what is Boston arguing in response to that?

0:15:00.400 --> 0:15:03.840
<v Speaker 1>The other argument draws on the so called government speech doctrine,

0:15:03.880 --> 0:15:07.320
<v Speaker 1>and that is that when the government is speaking for itself.

0:15:07.880 --> 0:15:10.160
<v Speaker 1>It's allowed to choose its own messages. So there have

0:15:10.240 --> 0:15:12.840
<v Speaker 1>been cases, for example, when a group wanted to put

0:15:12.920 --> 0:15:16.040
<v Speaker 1>up a religious symbol on public property and they said, look,

0:15:16.080 --> 0:15:19.120
<v Speaker 1>there's some other monuments on this property, like the Ten Commandments,

0:15:19.160 --> 0:15:21.080
<v Speaker 1>so you know, you can't discriminate against us. You have

0:15:21.120 --> 0:15:22.920
<v Speaker 1>to allow our message to be there too. And the

0:15:22.960 --> 0:15:25.840
<v Speaker 1>court said, no, that wasn't a designated forum. That was

0:15:25.920 --> 0:15:28.440
<v Speaker 1>the government speaking for itself. So this is the kind

0:15:28.440 --> 0:15:30.600
<v Speaker 1>of thing that law professors love to write exams about.

0:15:30.600 --> 0:15:33.400
<v Speaker 1>How do you distinguish between cases where the government is

0:15:33.400 --> 0:15:36.800
<v Speaker 1>speaking for itself on its own behalf from cases where

0:15:36.800 --> 0:15:39.840
<v Speaker 1>the government has just opened up space for private speech.

0:15:40.000 --> 0:15:42.400
<v Speaker 1>So in this instance, the counter argument that know, the

0:15:42.560 --> 0:15:45.320
<v Speaker 1>decision about what to display on the flagpole, that's the

0:15:45.400 --> 0:15:48.200
<v Speaker 1>government speaking for itself, and therefore it's allowed to pick

0:15:48.200 --> 0:15:50.640
<v Speaker 1>and choose, and it doesn't have to display religious speech

0:15:50.640 --> 0:15:52.560
<v Speaker 1>if it doesn't want to. So it'll be a fun

0:15:52.680 --> 0:15:57.840
<v Speaker 1>little exercise in deciphering Supreme Court doctrine and drawing fine distinctions.

0:15:58.000 --> 0:16:00.920
<v Speaker 1>But the lower court had agreed with the government that

0:16:00.960 --> 0:16:04.520
<v Speaker 1>this did not violate the Christian group's free speech rights.

0:16:05.000 --> 0:16:08.880
<v Speaker 1>The Boston City flag includes the city seal, which features

0:16:08.880 --> 0:16:12.200
<v Speaker 1>a Latin inscription that means God be with us as

0:16:12.240 --> 0:16:16.120
<v Speaker 1>He was with our fathers. Yeah, what's the distinction because

0:16:16.280 --> 0:16:19.160
<v Speaker 1>the name of God is mentioned on our money, in

0:16:19.240 --> 0:16:23.200
<v Speaker 1>our courtrooms. So where they draw the line. The short

0:16:23.200 --> 0:16:25.560
<v Speaker 1>answer is there isn't a line. As you point out,

0:16:25.640 --> 0:16:29.760
<v Speaker 1>the government is permitted and does use religious terminology and

0:16:29.840 --> 0:16:32.280
<v Speaker 1>symbols all the time, and the courts have made it

0:16:32.320 --> 0:16:35.040
<v Speaker 1>pretty clear that the mere fact that the government does

0:16:35.080 --> 0:16:37.680
<v Speaker 1>that doesn't violate the Establishment clause. So you know, the

0:16:37.680 --> 0:16:40.640
<v Speaker 1>city of Los Angeles, which is named after Jesus's mother,

0:16:40.880 --> 0:16:42.920
<v Speaker 1>doesn't have to change its name, nor does the city

0:16:42.920 --> 0:16:45.320
<v Speaker 1>of Sacramento, or the city of Saint Augustine and so

0:16:45.360 --> 0:16:48.240
<v Speaker 1>on and lots of times they'll be historical seals and

0:16:48.280 --> 0:16:51.400
<v Speaker 1>symbols that contain religious imagery. You know, there's the Ten

0:16:51.440 --> 0:16:53.960
<v Speaker 1>Commandments on the wall of the Supreme Court room itself.

0:16:54.080 --> 0:16:56.480
<v Speaker 1>There is no bright line test. In years past, what

0:16:56.560 --> 0:16:58.760
<v Speaker 1>the court has asked to trying to decide whether the

0:16:58.840 --> 0:17:01.920
<v Speaker 1>use of a symbol goes to far is whether the

0:17:02.080 --> 0:17:05.720
<v Speaker 1>use of that symbol would be perceived by the reasonable

0:17:05.800 --> 0:17:09.399
<v Speaker 1>person as the government's endorsing of religion. But there's been

0:17:09.400 --> 0:17:11.679
<v Speaker 1>a lot of criticism of that endorsement approach because it

0:17:11.720 --> 0:17:13.399
<v Speaker 1>also doesn't seem to have a bright line. I mean,

0:17:13.480 --> 0:17:17.200
<v Speaker 1>what's the difference between acknowledging religion's role in our history

0:17:17.280 --> 0:17:20.119
<v Speaker 1>on the one hand, and endorsing it in a coercive

0:17:20.520 --> 0:17:23.320
<v Speaker 1>or you know, establishment aryan type way on the other.

0:17:23.600 --> 0:17:26.760
<v Speaker 1>So the Boston flag, there have been lawsuits by various

0:17:26.800 --> 0:17:29.440
<v Speaker 1>secularist groups or atheist groups that have tried to say

0:17:29.440 --> 0:17:33.439
<v Speaker 1>that various cities flags and seals are unconstitutional. Usually courts

0:17:33.600 --> 0:17:36.760
<v Speaker 1>don't accept those challenges. Usually they just differ to you know,

0:17:36.880 --> 0:17:39.320
<v Speaker 1>history and practice and so on. And you think that

0:17:39.400 --> 0:17:42.240
<v Speaker 1>the First Circuit was incorrect in saying that it was

0:17:42.600 --> 0:17:47.199
<v Speaker 1>government speech, well, I'm guessing that a majority of the

0:17:47.240 --> 0:17:50.479
<v Speaker 1>justices think it was incorrect. The Court in recent years,

0:17:50.680 --> 0:17:53.880
<v Speaker 1>with some exceptions obviously, but the Court has been pretty

0:17:53.880 --> 0:17:59.040
<v Speaker 1>focused on enforcing free speech rules against government discrimination against

0:17:59.040 --> 0:18:02.360
<v Speaker 1>religious speech, and the Supreme Court generally speaking, has been

0:18:02.480 --> 0:18:05.399
<v Speaker 1>very skeptical how government speech regulations. Now, there have been

0:18:05.400 --> 0:18:09.360
<v Speaker 1>some exceptions, you know, involving Texas license plate program for example,

0:18:09.480 --> 0:18:12.040
<v Speaker 1>But on my reading of the te leaves here, the

0:18:12.080 --> 0:18:14.720
<v Speaker 1>Supreme Court is likely to say that the First Circuit

0:18:14.760 --> 0:18:18.359
<v Speaker 1>got it wrong. So, knowing what you know, why do

0:18:18.359 --> 0:18:20.960
<v Speaker 1>you think the First Circuit didn't know that? Seeing that

0:18:21.040 --> 0:18:25.840
<v Speaker 1>the Supreme Court has expanded religious rights, and especially now

0:18:25.880 --> 0:18:30.239
<v Speaker 1>with the six member and conserving majority. Well, um, you know,

0:18:30.320 --> 0:18:34.080
<v Speaker 1>in fairness to the First Circuit, Uh, it's it's it's

0:18:34.119 --> 0:18:38.879
<v Speaker 1>reasonable to think that the the line, but that sometimes

0:18:38.920 --> 0:18:44.479
<v Speaker 1>the line between a designated public forum and a government

0:18:44.520 --> 0:18:47.200
<v Speaker 1>speech context is it is a fuzzy one, and reasonable

0:18:47.240 --> 0:18:50.639
<v Speaker 1>minds can can sometimes disagree. Um. I do think that

0:18:50.720 --> 0:18:56.160
<v Speaker 1>the First Circuit at present is um, you know, more

0:18:56.320 --> 0:19:02.200
<v Speaker 1>attached to what we might call uh separationist values when

0:19:02.200 --> 0:19:04.800
<v Speaker 1>it comes to the establishment cause. Then the Supreme Court

0:19:04.880 --> 0:19:08.359
<v Speaker 1>is um, you know, there's another there's another First Amendment

0:19:08.440 --> 0:19:10.320
<v Speaker 1>case from the First Circuit that the Court is hearing

0:19:10.359 --> 0:19:14.919
<v Speaker 1>this term involving um um public funding of kids who

0:19:14.920 --> 0:19:17.440
<v Speaker 1>attend religious schools in the state of Maine. And that's

0:19:17.440 --> 0:19:19.359
<v Speaker 1>a First Circuit decision too. So it could be that

0:19:19.480 --> 0:19:22.840
<v Speaker 1>just you know, there's a given how courts are made

0:19:22.920 --> 0:19:25.080
<v Speaker 1>up at various points in time, that there actually is

0:19:25.119 --> 0:19:28.720
<v Speaker 1>a slight difference in um philosophy about what the establishment

0:19:28.720 --> 0:19:32.639
<v Speaker 1>clause means between the two courts. But I assume it's

0:19:32.680 --> 0:19:36.400
<v Speaker 1>a good faith disagreement. I just think, and I'm inclined

0:19:36.440 --> 0:19:41.000
<v Speaker 1>to predict that the First Circuit is gonna um be overruled.

0:19:41.000 --> 0:19:44.720
<v Speaker 1>Here tell us about the other first Circuit case. Yeah,

0:19:44.760 --> 0:19:47.560
<v Speaker 1>it's a case called Carson Um. I should disclose that

0:19:47.600 --> 0:19:50.280
<v Speaker 1>I file a brief in it, So I'm not neutral.

0:19:51.080 --> 0:19:53.399
<v Speaker 1>But this is a case that is um building on

0:19:53.480 --> 0:19:55.680
<v Speaker 1>some decisions for the last few years, when the Court

0:19:56.080 --> 0:19:59.920
<v Speaker 1>has held twice in the last several terms that government

0:20:00.280 --> 0:20:06.000
<v Speaker 1>once they once the government decides to allow um public

0:20:06.000 --> 0:20:12.479
<v Speaker 1>funding for various educational purposes, it can't discriminate against UH

0:20:14.400 --> 0:20:17.159
<v Speaker 1>schools just because they're religious. It can't discriminate on the

0:20:17.160 --> 0:20:20.639
<v Speaker 1>basis of religious status. So um, you know, if you

0:20:20.680 --> 0:20:24.440
<v Speaker 1>have a program that allows kids to use public funds

0:20:24.520 --> 0:20:29.160
<v Speaker 1>to attend private schools, you can't single out religious schools

0:20:29.160 --> 0:20:32.199
<v Speaker 1>for exclusion. That's the courts suggested that in this this

0:20:32.240 --> 0:20:35.040
<v Speaker 1>case out of Maine is kind of an extension of

0:20:35.080 --> 0:20:38.440
<v Speaker 1>that argument. We're here. The First Circuit said, well, Maine

0:20:39.280 --> 0:20:43.560
<v Speaker 1>is not discriminating against schools simply because they're religious. It's

0:20:43.600 --> 0:20:47.040
<v Speaker 1>not discriminating on the basis of their religious status. Instead,

0:20:47.119 --> 0:20:51.000
<v Speaker 1>what Maine is doing is looking more closely at schools

0:20:51.040 --> 0:20:55.720
<v Speaker 1>and trying to decide whether a particular school has um

0:20:56.200 --> 0:20:59.159
<v Speaker 1>is kind of pervasively religious, whether the money might be

0:20:59.320 --> 0:21:03.919
<v Speaker 1>used for a religious purpose, or whether um for religious uses.

0:21:03.960 --> 0:21:07.280
<v Speaker 1>The term that sometimes gets used and there, to my

0:21:07.560 --> 0:21:09.600
<v Speaker 1>own view is that the Supreme Court is going to

0:21:09.720 --> 0:21:12.920
<v Speaker 1>say that that the first Circuit did not correctly apply

0:21:13.320 --> 0:21:15.439
<v Speaker 1>the Supreme Courts precedents. I think the Justices are going

0:21:15.480 --> 0:21:19.640
<v Speaker 1>to say that, look, once Main decides that it's going

0:21:19.720 --> 0:21:24.520
<v Speaker 1>to allow parents to use public funds to attend out

0:21:24.520 --> 0:21:28.760
<v Speaker 1>of district schools, and Maine has been doing this for decades, um,

0:21:28.800 --> 0:21:32.960
<v Speaker 1>they can't single out otherwise eligible, otherwise qualified religious schools

0:21:33.000 --> 0:21:35.879
<v Speaker 1>for exclusion. I think they're gonna really emphasize a kind

0:21:35.880 --> 0:21:39.760
<v Speaker 1>of bright line rule that once you have a choice program,

0:21:39.760 --> 0:21:42.520
<v Speaker 1>religious schools get to participate. And that will be a

0:21:42.520 --> 0:21:46.640
<v Speaker 1>significant development because there has been an expansion of interest

0:21:46.720 --> 0:21:49.119
<v Speaker 1>in school choice in part because of the pandemic and

0:21:49.119 --> 0:21:52.359
<v Speaker 1>all the school closures, and it could be relevant to

0:21:53.040 --> 0:21:59.000
<v Speaker 1>some states charter school programs and mechanisms. So I I

0:21:59.040 --> 0:22:02.119
<v Speaker 1>do feel like, again to instance, where the Court the

0:22:02.160 --> 0:22:04.480
<v Speaker 1>fact that the Court took the case suggests to me

0:22:04.560 --> 0:22:07.080
<v Speaker 1>that they're going to overrule the First Circuit, and if

0:22:07.080 --> 0:22:10.760
<v Speaker 1>they do um again, the results here could probably be

0:22:10.840 --> 0:22:14.639
<v Speaker 1>more significant than the results in the Flagpole case. I

0:22:14.680 --> 0:22:18.080
<v Speaker 1>feel like it would be shocking if they didn't overrule

0:22:18.160 --> 0:22:21.400
<v Speaker 1>the First Circuit in the main case. And I'm surprised

0:22:21.400 --> 0:22:23.800
<v Speaker 1>at the First Circuit looking at the way the Supreme

0:22:23.800 --> 0:22:27.600
<v Speaker 1>Court has been handling different cases involving funding, like the

0:22:27.640 --> 0:22:32.840
<v Speaker 1>Playground case. Why they didn't rule differently. Well, again, I

0:22:33.280 --> 0:22:36.560
<v Speaker 1>do think there's a um that the First Circuit judges

0:22:36.840 --> 0:22:41.960
<v Speaker 1>are more inclined to kind of a stricter separation view

0:22:42.280 --> 0:22:45.240
<v Speaker 1>of how the First Amendments should work. And in fairness

0:22:45.320 --> 0:22:48.879
<v Speaker 1>to them, um, the Supreme Court did say in the

0:22:48.960 --> 0:22:51.280
<v Speaker 1>in the Playground case you're talking about, that's called Trinity

0:22:51.400 --> 0:22:55.800
<v Speaker 1>Lutheran And in the more recent Montana case, the Court

0:22:55.920 --> 0:23:01.600
<v Speaker 1>did the majority um invoke this anction between discrimination on

0:23:01.600 --> 0:23:05.399
<v Speaker 1>the basis of religious status as opposed to discrimination on

0:23:05.440 --> 0:23:09.800
<v Speaker 1>the basis of religious use or activity. So the justices

0:23:09.840 --> 0:23:13.399
<v Speaker 1>did make that distinction relevant. Now, there were some of

0:23:13.400 --> 0:23:16.720
<v Speaker 1>the justices in concurring opinions, especially justice courses, who said, well,

0:23:16.720 --> 0:23:19.560
<v Speaker 1>that distinction doesn't make any sense. But the First Circuit

0:23:20.160 --> 0:23:25.679
<v Speaker 1>did um have you know it applied to distinction that

0:23:25.680 --> 0:23:29.480
<v Speaker 1>the Supreme Court had itself invoked. My own view is

0:23:29.520 --> 0:23:32.000
<v Speaker 1>that it didn't apply it correctly, And I'm also inclined

0:23:32.000 --> 0:23:34.080
<v Speaker 1>to agree with Justice Corsets that the distinction doesn't make

0:23:34.119 --> 0:23:37.720
<v Speaker 1>much sense. So this might the big news in the

0:23:37.720 --> 0:23:43.160
<v Speaker 1>Carson case could be if the Court um says, look, um,

0:23:43.280 --> 0:23:44.800
<v Speaker 1>we're not going to get into We're not going to

0:23:44.880 --> 0:23:48.320
<v Speaker 1>get in the business of drawing, um hair splitting distinctions

0:23:48.359 --> 0:23:52.960
<v Speaker 1>between religious status or schools that happened to actually also

0:23:53.000 --> 0:23:55.360
<v Speaker 1>have religious content. We're just going to say you can't

0:23:55.400 --> 0:23:59.040
<v Speaker 1>discriminate on the basis of religion once you open up

0:23:59.040 --> 0:24:02.160
<v Speaker 1>a choice program. And that strikes me as um kind

0:24:02.160 --> 0:24:04.879
<v Speaker 1>of a more coherent approach. But obviously there will be

0:24:04.920 --> 0:24:08.920
<v Speaker 1>those who will say, no, the you know it can't

0:24:09.000 --> 0:24:11.800
<v Speaker 1>it can't be right that the free exercise clause requires

0:24:11.840 --> 0:24:15.119
<v Speaker 1>the government to fund religious education. I think that was

0:24:15.280 --> 0:24:18.360
<v Speaker 1>kind of the view that was underlying the First Circuit's opinion.

0:24:18.440 --> 0:24:21.200
<v Speaker 1>But here too, I mean, in both of these cases,

0:24:21.240 --> 0:24:24.960
<v Speaker 1>although I think the First Circuit will lose, they there

0:24:25.000 --> 0:24:32.520
<v Speaker 1>were um distinctions and doctrines in the Supreme Courts decisions

0:24:32.520 --> 0:24:34.919
<v Speaker 1>that that provided them a basis for the reasoning that

0:24:35.000 --> 0:24:38.840
<v Speaker 1>they that they employed. What other cases involving religion is

0:24:38.880 --> 0:24:41.560
<v Speaker 1>the court taking up this term. The one that comes

0:24:41.560 --> 0:24:44.000
<v Speaker 1>to mind for me right away is there's a case

0:24:44.119 --> 0:24:49.800
<v Speaker 1>involving the execution procedures um of a particular state where

0:24:50.720 --> 0:24:55.240
<v Speaker 1>UM under the Religious Land Use and Institutionalized Persons Act,

0:24:55.280 --> 0:24:58.840
<v Speaker 1>which protects the religious exercise of prisoners, the question is

0:24:58.880 --> 0:25:05.480
<v Speaker 1>whether the prison administrators can prevent a person's pastor or

0:25:05.560 --> 0:25:10.680
<v Speaker 1>spiritual advisor from um being present in the room during

0:25:11.119 --> 0:25:16.679
<v Speaker 1>an execution and also from um uh you know, perhaps

0:25:16.680 --> 0:25:20.840
<v Speaker 1>holding the person's hand or speaking uh during the during

0:25:20.840 --> 0:25:26.040
<v Speaker 1>the execution protocol so um, you know the federal law

0:25:26.280 --> 0:25:29.200
<v Speaker 1>and the free exercise clause. But federal law in particular

0:25:30.119 --> 0:25:35.080
<v Speaker 1>says that if the government burdens a prisoner's free exercise

0:25:35.160 --> 0:25:38.040
<v Speaker 1>of religion, that that burden has to be justified by

0:25:38.040 --> 0:25:42.119
<v Speaker 1>a compelling state interest. And so there are kind of

0:25:42.160 --> 0:25:45.320
<v Speaker 1>two legal questions in this execution case. One is whether

0:25:45.400 --> 0:25:49.480
<v Speaker 1>it really burdens somebody's free exercise of religion um to

0:25:49.640 --> 0:25:52.760
<v Speaker 1>not have their pastor in the room or to not

0:25:52.800 --> 0:25:55.440
<v Speaker 1>have the pastor touching our speaking, and then the question

0:25:55.440 --> 0:25:58.400
<v Speaker 1>and then if that is a burden on religion, then

0:25:58.600 --> 0:26:01.639
<v Speaker 1>the question is whether that bird is justified by the

0:26:01.640 --> 0:26:05.880
<v Speaker 1>government's compelling interest in you know, safety and prison order

0:26:06.200 --> 0:26:09.960
<v Speaker 1>and things like that. Thanks Rick, That's Professor Richard Garnett

0:26:10.040 --> 0:26:12.280
<v Speaker 1>of Notre Dame Law School, And that's it for the

0:26:12.280 --> 0:26:15.000
<v Speaker 1>sedition of the Bloomberg Law Show. Remember you can always

0:26:15.040 --> 0:26:17.679
<v Speaker 1>get the latest legal news by listening to our Bloomberg

0:26:17.720 --> 0:26:21.440
<v Speaker 1>podcast wherever you get your favorite podcasts. I'm June Grosso

0:26:21.560 --> 0:26:23.040
<v Speaker 1>and you're listening to Bloomberg