WEBVTT - Agnes Sampson and the Plot to Assassinate the King

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<v Speaker 1>Welcome to Criminalia, a production of Shonda Land Audio in

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<v Speaker 1>partnership with I Heart Radio. In the King James Version

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<v Speaker 1>of the Christian Bible, which is a translation commissioned and

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<v Speaker 1>sponsored by King James, the first for the Church of England,

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<v Speaker 1>there is a passage in Exodus eighteen that reads, thou

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<v Speaker 1>shalt not suffer a witch to live. And as we'll

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<v Speaker 1>see while we tell the story of Agnes Sampson and

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<v Speaker 1>the North Berwick which is that James pretty much followed

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<v Speaker 1>that rule. Welcome to Criminalia, I'm Maria tram Marquis and

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<v Speaker 1>I'm Holly fry To. Witchcraft trials in north Berwick, Scotland

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<v Speaker 1>were touched off by the confession and testimony of an

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<v Speaker 1>accused witch named Galus Duncan. You might recognize that name

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<v Speaker 1>from Diana Gabaldon's fictional Outlander novels and TV series. In

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<v Speaker 1>real life, though, Gallas was a healer from Trent, Scotland

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<v Speaker 1>who was employed as domestic help for a man named

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<v Speaker 1>David Seaton. Seaton was the local bailiff and played a

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<v Speaker 1>major role in what was likely the beginning of the

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<v Speaker 1>Scottish witch trials. Seton observed a few things about Gailis

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<v Speaker 1>during her time in his employment. She had no schooling,

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<v Speaker 1>so how was she so well educated in the healing arts,

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<v Speaker 1>he wondered. He also noted that he was aware Gayless

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<v Speaker 1>sometimes sneaked away at night, and her whereabouts were unknown.

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<v Speaker 1>Seaton had grown quite suspicious of her, as we can tell,

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<v Speaker 1>and in accused her of practicing witchcraft. She was interrogated

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<v Speaker 1>by Seton and, according to reports quote with the help

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<v Speaker 1>of others, to torment her with the tortures of the

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<v Speaker 1>thumbscrews upon her fingers, which is a grievous torture, and

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<v Speaker 1>binding and twisting her head with cord of rope, which

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<v Speaker 1>is a most cruel to were meant also yet she

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<v Speaker 1>should not confess anything. Whereupon they suspecting that she had

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<v Speaker 1>been marked by the devil, as commonly which is are,

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<v Speaker 1>they searched and found the devil's marked to be on

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<v Speaker 1>the fore part of her throat. After this was found,

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<v Speaker 1>she confessed that all her doings was done by the

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<v Speaker 1>wicked allurements and enticements of the devil, and that she

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<v Speaker 1>did them by witchcraft. Thanks to all of that torture,

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<v Speaker 1>Gallis admitted her guilt, and initially she seemed to be

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<v Speaker 1>confessing to a meeting between Scottish witches and a witch

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<v Speaker 1>from Copenhagen, but she did then go on to confess

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<v Speaker 1>that she went to meetings with other witches. She also

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<v Speaker 1>divulged that those meetings were held at the kirk of

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<v Speaker 1>North Berwick with the Devil in their company. As her

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<v Speaker 1>interrogation continued, Gallis confessed the purpose of the meeting was

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<v Speaker 1>actually to plot how to assassinate the king, as they

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<v Speaker 1>were instructed to do by the Devil. She named many

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<v Speaker 1>many others during the interrogation, including two fairly distinguished people

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<v Speaker 1>in the community, a suspected sorcerer who was actually a

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<v Speaker 1>teacher named John Fion, as well as midwife and local

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<v Speaker 1>cunning woman Agnes Sampson. In fact, according to the pamphlet

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<v Speaker 1>that covered these events, which was called News from Scotland

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<v Speaker 1>under Torture, Galis named numerous individuals, both women and men,

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<v Speaker 1>including we quote Agnes Sampson, the eldest witch of them all,

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<v Speaker 1>dwelling in Haddington's, Agnes Thompson of Edinburgh, Dr Phiam alias

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<v Speaker 1>John Cunningham, master of the school at Saltpans and Lothian,

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<v Speaker 1>of whose life and strange acts you shall hear more

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<v Speaker 1>largely in the end of this discourse. These were by

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<v Speaker 1>the said Galis Duncan accused, as also George Mott's wife

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<v Speaker 1>dwelling in Lothian, Robert Grierson Skipper, and Janet Blandolin's with

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<v Speaker 1>the Potter's Life of Seaton, the smith at the brig Hollis,

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<v Speaker 1>with innumerable others in those parts and dwelling in those

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<v Speaker 1>bounds aforesaid, of whom some are already executed, the rest

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<v Speaker 1>remained in prison to receive the doom of judgment at

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<v Speaker 1>the King's Majesty's will and pleasure. Setons, suspicions and gallis

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<v Speaker 1>is torture driven confessions are considered to be what ignited

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<v Speaker 1>the North Berwick witch trials. We've named several accused individuals,

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<v Speaker 1>but there are many others whose names we just don't know.

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<v Speaker 1>According to Scottish academic and historian Christopher Smout, between three

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<v Speaker 1>thousand and four thousand persons accused of witchcraft may have

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<v Speaker 1>been killed in Scotland in the years to seventeen o seven,

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<v Speaker 1>and although the information is not on record, experts generally

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<v Speaker 1>except that many of the accused actually died from the

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<v Speaker 1>injuries that were inflicted upon them during their torture. With

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<v Speaker 1>that solemn note, we are going to take a break

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<v Speaker 1>for a word from our sponsor, and when we return

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<v Speaker 1>we will talk about how authorities got confessions of witchcraft

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<v Speaker 1>from their detainees. Welcome back to Criminalia. Many of the

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<v Speaker 1>instruments of torture that were used during these witch trials

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<v Speaker 1>were extreme. We're now going to be talking about one

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<v Speaker 1>called the witches Bridal. Being tried and executed as a

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<v Speaker 1>witch in early modern Scotland often began with nothing more

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<v Speaker 1>than a slight or just an insult between a person

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<v Speaker 1>and their neighbor or someone in their community. Because their

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<v Speaker 1>records survived, we know as fact that four named people,

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<v Speaker 1>John phi Am, Agnes Sampson, Barbara Napier and Euphemy Mataelsian

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<v Speaker 1>were indicted for practicing witchcraft. Agnes and John were both

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<v Speaker 1>tried quickly. It's estimated that their trials probably took just

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<v Speaker 1>a single day each. Let's talk about these trials for

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<v Speaker 1>a moment. Before the suspects were imprisoned, they would have

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<v Speaker 1>been interrogated and their depositions would have been taken. The

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<v Speaker 1>accused and accuser were allowed to confront each other before

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<v Speaker 1>the trial began, and that sort of face to face

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<v Speaker 1>confrontation would often also happened during the trial. Similarly, a

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<v Speaker 1>witness could be confronted by other witnesses. While that may

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<v Speaker 1>not sound legit through our modern legal system, this was

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<v Speaker 1>part of the trial process. And when we're talking about interrogation,

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<v Speaker 1>that piece could be conducted more than once and accused

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<v Speaker 1>which would have been given the chance to confess before

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<v Speaker 1>being interrogated. But many of these confessions, though, happened under

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<v Speaker 1>extreme torture. It's really hard to know what was real

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<v Speaker 1>and what was the result of that torture. That confession

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<v Speaker 1>made under durest would be record it and used as

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<v Speaker 1>evidence against them in their trial. There really weren't any

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<v Speaker 1>rules or limitations on what constituted admissible evidence at a

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<v Speaker 1>witchcraft trial. Testimonies full of rumor and speculation, along with

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<v Speaker 1>a person's reputation, were weighed the same as any actual

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<v Speaker 1>factual evidence, maybe even more so if they were salacious.

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<v Speaker 1>During Agnes's interrogation, her torturer shaved her head and all

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<v Speaker 1>of her body hair, and then they fastened a device

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<v Speaker 1>called a witch's bridle to her head. You may have seen.

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<v Speaker 1>This referenced in other historical sources as a gossips bridle,

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<v Speaker 1>a Brank's bridle, or simply branks, whatever name you know

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<v Speaker 1>this instrument by. It was very obviously an instrument of torture.

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<v Speaker 1>It was made of iron and its framework fit around

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<v Speaker 1>the head of the victim. There was a bridle bit

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<v Speaker 1>that was roughly two inches by one inch that's about

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<v Speaker 1>five centimeters by two w a half centimeters in size,

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<v Speaker 1>and there were four sharp metal prongs that would slide

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<v Speaker 1>into the victim's mouth, making it impossible for that person

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<v Speaker 1>to talk. Two of these spikes pressed against the tongue

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<v Speaker 1>and two others against the cheeks. In this tool had

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<v Speaker 1>more than one function. It would obviously silence its wearer,

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<v Speaker 1>and it would also cause extreme pain. There's actually a

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<v Speaker 1>kind of an interesting note about this torture device. This

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<v Speaker 1>instrument wasn't just used on accused witches at this time.

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<v Speaker 1>It actually was not unheard of her husbands as a

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<v Speaker 1>form of public humiliation to muscle wives who they thought

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<v Speaker 1>gossiped or nagged too much. Some accounts include an additional humiliation.

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<v Speaker 1>These wives, while wearing a leash with a bell, were

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<v Speaker 1>then led around the center of town. The earliest known

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<v Speaker 1>use of this device is in Scotland during the sixteenth century. I.

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<v Speaker 1>This was fastened to the wall of her cell by

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<v Speaker 1>a witch's bridle. She was not allowed to sleep, and

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<v Speaker 1>she was additionally restricted with a rope tied around her neck.

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<v Speaker 1>And it was after enduring all of this that she

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<v Speaker 1>confessed to fifty three indictments against her. According to the

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<v Speaker 1>transcript of her interrogation and torture, the record of which

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<v Speaker 1>was dated January, she confessed that the first time she

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<v Speaker 1>saw the Devil was after the death of her husband.

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<v Speaker 1>Motivated by poverty and children to feed, she said she

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<v Speaker 1>was taken in by his offers of riches as well

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<v Speaker 1>as revenge on any enemies. He would take care of everything,

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<v Speaker 1>she continued. It was then she confessed that she took

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<v Speaker 1>the devil as her master. She admitted she did summon

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<v Speaker 1>the devil to ask if a specific noble woman should

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<v Speaker 1>be allowed to live or die, and she described the

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<v Speaker 1>devil as appearing as a black dog in her home.

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<v Speaker 1>The transcript continued with additional confessions. Agnes confessed to making

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<v Speaker 1>a spell to help a woman deal with her difficult

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<v Speaker 1>father in law. She made it was described quote a

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<v Speaker 1>picture of wax and raised a spirit at a water

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<v Speaker 1>side beside a briar bush, desiring her to enchant it

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<v Speaker 1>to serve for his destruction and send it to the

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<v Speaker 1>said woman to be put under his bed sheet or BedHead.

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<v Speaker 1>Agnes was sentenced to execution by being burned at the stake,

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<v Speaker 1>which was the only punishment for witches. We read that

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<v Speaker 1>the cost of Agnes's execution was accounted for as six pounds,

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<v Speaker 1>eight shillings and tenpence. Also, I want to note that

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<v Speaker 1>you may have noticed that we've referred to slight differences

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<v Speaker 1>in the date of her execution. The Treasurer's paperwork listed

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<v Speaker 1>the date as January six, for instance, while the transcript

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<v Speaker 1>of her interrogation was dated. As we spoke about earlier,

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<v Speaker 1>the trial was really well recorded, but with more than

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<v Speaker 1>four years between us and her execution dates, sometimes these

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<v Speaker 1>dates aren't exactly perfect. With that in mind, we're going

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<v Speaker 1>to take a quick break and when we come back

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<v Speaker 1>we will talk about how the North Berwick witch trials

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<v Speaker 1>were the first major trials of witchcraft under criminal law.

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<v Speaker 1>Welcome back to Criminalia. This is when King James the

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<v Speaker 1>sixth of Scotland starts to seriously seek out traders among

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<v Speaker 1>his people. King James the sixth of Scotland was paranoid

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<v Speaker 1>that he would be assassinated, and that made him paranoid

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<v Speaker 1>of the dark arts and magical spells. In nine James

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<v Speaker 1>and his new bride, Princess Anne of Denmark were unable

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<v Speaker 1>to make their trip from Oslo to their home in

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<v Speaker 1>Scotland due to dangerous storms that had developed. Party had

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<v Speaker 1>to turn back, and to the Danes and Ann and

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<v Speaker 1>James well, this was clearly the fault of witches. It

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<v Speaker 1>might be difficult for some of us to believe that

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<v Speaker 1>the king could have become so convinced that a small

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<v Speaker 1>group of Scottish women were to blame for conjuring the

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<v Speaker 1>storm that got in the way of his travel plants,

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<v Speaker 1>but he did. He ordered those who conspired to assassinate

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<v Speaker 1>him to be executed. The king became convinced that the

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<v Speaker 1>devil was his greatest enemy. In just a few years

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<v Speaker 1>after these witch trials came to a close, James published

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<v Speaker 1>a work called Demonology, in which he explored the topics

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<v Speaker 1>of witchcraft and demonic magic. He also always advocated for

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<v Speaker 1>the death penalty to be given to any individual who

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<v Speaker 1>has proven to practice these arts. The North Berwick witch

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<v Speaker 1>Trials were the first major trial of witchcraft that took

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<v Speaker 1>place under criminal law. The Act against Conjurations, Enchantments and Witchcrafts,

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<v Speaker 1>which if you've been with us since earlier in this

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<v Speaker 1>season you have heard us talk about, is an example

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<v Speaker 1>of a high witchcraft sentiment at this time, during the

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<v Speaker 1>reign of Queen Elizabeth the First of England and twenty

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<v Speaker 1>eight years before the North Berwick witch Trials, this document

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<v Speaker 1>made witchcraft punishable as a crime. Specifically, the act of

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<v Speaker 1>killing or severely injuring a person with the use of

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<v Speaker 1>witchcraft was punishable by death. Lesser practices, such as causing

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<v Speaker 1>a mild injury, were to be punished with one year

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<v Speaker 1>in prison and to be determined on a case by

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<v Speaker 1>case basis a number of appearances in the public pillory

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<v Speaker 1>for a dose of public humiliation. When King James the

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<v Speaker 1>Sixth of Scotland also became King James the First of England,

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<v Speaker 1>which took place in sixteen o three, a few years

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<v Speaker 1>after Agnes had been put to death, he passed a

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<v Speaker 1>new law that made all forms basically ninety nine percent

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<v Speaker 1>of all forms of witchcraft punishable by execution. This act

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<v Speaker 1>made it illegal to kill or harm an individual with witchcraft,

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<v Speaker 1>and it also made it illegal to consult with evil

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<v Speaker 1>spirits quote for any intent or purpose. And it was

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<v Speaker 1>also illegal to dig up grapes in order to use

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<v Speaker 1>the dead bodies in witchcraft practices. In the Crowns search

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<v Speaker 1>for any traitors among its people, James turned his attention

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<v Speaker 1>to those who were suspicious, at least according to rumor

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<v Speaker 1>or to those who were named in criminal interrogations. A

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<v Speaker 1>man named Dr John Fion mentioned earlier, was a respectable

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<v Speaker 1>scholar and teacher, and was now accused of being the

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<v Speaker 1>leader of an assassination plot against the King. Here's how

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<v Speaker 1>that came to be and how he found himself on

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<v Speaker 1>the King's radar. So to do that, we have to

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<v Speaker 1>jump back to Galis and her testimony. Galis Duncan testified

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<v Speaker 1>that it was John who presided over Sabbaths that were

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<v Speaker 1>held in North Berwick. There, she testified, the witches danced

0:14:56.320 --> 0:15:00.320
<v Speaker 1>about the church always counterclockwise. She detailed before On let

0:15:00.360 --> 0:15:03.600
<v Speaker 1>them inside, and his key was actually really quite something.

0:15:04.120 --> 0:15:07.480
<v Speaker 1>Galis described that he entered the building by blowing into

0:15:07.520 --> 0:15:10.920
<v Speaker 1>the keyhole of the front door. Once inside the church

0:15:11.000 --> 0:15:13.040
<v Speaker 1>and in the company of the devil. The witch Is

0:15:13.080 --> 0:15:16.360
<v Speaker 1>planned to kill the King. The devil, as some sources

0:15:16.400 --> 0:15:20.000
<v Speaker 1>suggest Galis described him, was disguised as a tall man

0:15:20.200 --> 0:15:23.560
<v Speaker 1>with a rabbit's nose, a hawk speak, a long tail,

0:15:24.080 --> 0:15:27.760
<v Speaker 1>and dressed in a black robe and skull cap. According

0:15:27.800 --> 0:15:32.120
<v Speaker 1>to reports and testimony about John's involvement in sorcery, we

0:15:32.280 --> 0:15:36.560
<v Speaker 1>quote Fian confessed that by his witchcraft he did be

0:15:36.640 --> 0:15:39.880
<v Speaker 1>which a gentleman dwelling near the salt pens, where the

0:15:40.000 --> 0:15:43.520
<v Speaker 1>said doctor kept school, only for being enamored of a

0:15:43.560 --> 0:15:48.120
<v Speaker 1>gentlewoman whom he loved himself. By means of which his sorcery,

0:15:48.320 --> 0:15:53.000
<v Speaker 1>witchcraft and devilish practices, he caused the said gentleman that

0:15:53.120 --> 0:15:56.080
<v Speaker 1>once in every twenty four hours he fell into a

0:15:56.200 --> 0:16:00.520
<v Speaker 1>lunacy and madness, and so continued one whole hour together,

0:16:01.400 --> 0:16:04.360
<v Speaker 1>And for the verity of the same, he caused the

0:16:04.400 --> 0:16:07.640
<v Speaker 1>gentleman to be brought before the King's Majesty, which was

0:16:07.720 --> 0:16:11.040
<v Speaker 1>upon the twenty third day of December last, and being

0:16:11.080 --> 0:16:15.080
<v Speaker 1>in his Majesty's chamber, suddenly he gave a great screech

0:16:15.280 --> 0:16:20.000
<v Speaker 1>and fell into madness, sometimes bending himself and sometimes capering

0:16:20.120 --> 0:16:23.400
<v Speaker 1>so directly up that his head did touch the ceiling

0:16:23.400 --> 0:16:26.880
<v Speaker 1>of the chamber, to the great admiration of His Majesty

0:16:27.000 --> 0:16:30.040
<v Speaker 1>and others then present, so that all the gentlemen in

0:16:30.080 --> 0:16:33.080
<v Speaker 1>the chamber were not able to hold him until they

0:16:33.080 --> 0:16:36.760
<v Speaker 1>called in more help, who together bound him hand and foot,

0:16:37.400 --> 0:16:40.760
<v Speaker 1>and suffering the said gentleman to lie still until his

0:16:40.840 --> 0:16:44.240
<v Speaker 1>fury were past, he within an hour he came again

0:16:44.400 --> 0:16:50.160
<v Speaker 1>to himself. John was detained and interrogated. The instruments of

0:16:50.200 --> 0:16:53.400
<v Speaker 1>torture you used on him may have differed slightly among

0:16:53.560 --> 0:16:57.560
<v Speaker 1>the accused witches, but the outcome was the same. His

0:16:57.640 --> 0:17:01.080
<v Speaker 1>fingernails were forcibly removed and thumb screws were put in

0:17:01.120 --> 0:17:04.160
<v Speaker 1>their place. This torture was known as the pillar winks

0:17:04.320 --> 0:17:07.600
<v Speaker 1>and used to crush fingers and toes in a vice

0:17:07.920 --> 0:17:11.920
<v Speaker 1>kind of device. John was also forced to wear what

0:17:12.000 --> 0:17:15.119
<v Speaker 1>was called the boot, which was a boot shaped instrument

0:17:15.240 --> 0:17:19.040
<v Speaker 1>created to squeeze the wearer's feet until their bones shattered.

0:17:19.440 --> 0:17:23.200
<v Speaker 1>He did confess under torture, but he also recanted after

0:17:23.240 --> 0:17:26.639
<v Speaker 1>the torture ended, claiming, quote, what he had done and

0:17:26.680 --> 0:17:29.199
<v Speaker 1>said before was only done in said for fear of

0:17:29.280 --> 0:17:33.000
<v Speaker 1>pains which he had endured. John was convicted on the

0:17:33.080 --> 0:17:36.800
<v Speaker 1>King's explicit orders and the testimony of one woman that

0:17:36.920 --> 0:17:40.159
<v Speaker 1>being gay less, he was placed in a cart and

0:17:40.240 --> 0:17:43.240
<v Speaker 1>taken to Castle Hill in Edinburgh, where he and his

0:17:43.320 --> 0:17:46.880
<v Speaker 1>fellow North Berwick witches were garretted and then burned alive.

0:17:48.000 --> 0:17:51.399
<v Speaker 1>The accused were arrested and many confessed things like having

0:17:51.440 --> 0:17:55.119
<v Speaker 1>packs with the devil, devoting themselves to generally doing evil,

0:17:55.320 --> 0:17:58.720
<v Speaker 1>including poisoning the King and other royals, and attempting to

0:17:58.720 --> 0:18:03.760
<v Speaker 1>sink the King's ship. Somewhere between seventy and two hundreds

0:18:03.800 --> 0:18:07.560
<v Speaker 1>so called witches were put on trial, tortured and executed

0:18:07.600 --> 0:18:11.840
<v Speaker 1>from the town of north Berwick alone, which hysteria and

0:18:11.920 --> 0:18:16.600
<v Speaker 1>witchcraft trials continued in Scotland until seventeen thirty five, when

0:18:16.600 --> 0:18:19.200
<v Speaker 1>it became illegal to try a person as a witch

0:18:19.600 --> 0:18:23.840
<v Speaker 1>in both Scotland and in England. Instead of sentences that

0:18:23.920 --> 0:18:28.359
<v Speaker 1>included brutal torture and execution, punishment for purporting to have

0:18:28.520 --> 0:18:31.800
<v Speaker 1>the powers of a which that became fines or imprisonment

0:18:32.040 --> 0:18:40.080
<v Speaker 1>or both. What a terrible story, UM. I would like

0:18:40.160 --> 0:18:43.119
<v Speaker 1>to follow you into the cauldron and take take, just

0:18:43.400 --> 0:18:50.480
<v Speaker 1>do something else. Let this terrible story O UM I

0:18:50.560 --> 0:18:53.640
<v Speaker 1>was in trying to come up with something for this one.

0:18:54.400 --> 0:18:59.480
<v Speaker 1>I kind of wanted to develop something that hearkened to

0:18:59.600 --> 0:19:06.600
<v Speaker 1>this idea of coercing people to talk, that also had

0:19:06.640 --> 0:19:09.840
<v Speaker 1>a little bit of a bite, and so I came

0:19:09.920 --> 0:19:12.440
<v Speaker 1>up with a drink which I am calling the witches Bridle.

0:19:13.119 --> 0:19:15.520
<v Speaker 1>It is not nearly so painful as a witch is

0:19:15.520 --> 0:19:18.280
<v Speaker 1>Bridle would be, although I'm going to tell you now

0:19:18.320 --> 0:19:20.400
<v Speaker 1>this drink is not for everybody, and you'll see why

0:19:20.400 --> 0:19:24.520
<v Speaker 1>in a moment. Okay, So, first of all, the primary

0:19:24.760 --> 0:19:26.720
<v Speaker 1>version is for coffee drinkers, so if you're not a

0:19:26.720 --> 0:19:30.080
<v Speaker 1>coffee probably out. But I do have an alcoholic but

0:19:30.200 --> 0:19:33.080
<v Speaker 1>non coffee version that's easy enough to do. It will

0:19:33.119 --> 0:19:36.320
<v Speaker 1>start with one ounce of coffee. This is a chill drink,

0:19:36.359 --> 0:19:40.800
<v Speaker 1>so you want cold coffee. Then you're gonna put that

0:19:40.960 --> 0:19:45.159
<v Speaker 1>in a cocktail shaker and add an ounce of double

0:19:45.280 --> 0:19:50.440
<v Speaker 1>espresso vodka. I like to also throw in like a

0:19:50.960 --> 0:19:54.520
<v Speaker 1>dot of brown sugar or a splash of brown sugar

0:19:54.560 --> 0:19:58.480
<v Speaker 1>syrup or vanilla syrup. And then the crowning glory for me,

0:19:58.560 --> 0:20:01.359
<v Speaker 1>and this is where I'm going to lose people, an

0:20:01.480 --> 0:20:09.120
<v Speaker 1>ounce of yeager. Mister. Now, before you get weird. Let

0:20:09.160 --> 0:20:12.600
<v Speaker 1>me just tell you I didn't invent really this combo.

0:20:12.720 --> 0:20:15.440
<v Speaker 1>Mine is a variation on a theme. But yeager Meister

0:20:15.480 --> 0:20:18.680
<v Speaker 1>actually gets used in cocktails in really interesting ways because

0:20:18.720 --> 0:20:21.080
<v Speaker 1>if you only use a little announced it's not that much.

0:20:21.920 --> 0:20:25.160
<v Speaker 1>It kind of offsets other flavors in an interesting way,

0:20:25.200 --> 0:20:29.320
<v Speaker 1>and you actually don't necessarily get the taster association that

0:20:29.359 --> 0:20:32.840
<v Speaker 1>you have probably had if your only experience with Yeagermeister

0:20:33.000 --> 0:20:35.840
<v Speaker 1>is doing so many shots in college that you fall down,

0:20:36.040 --> 0:20:41.160
<v Speaker 1>which is I think everybody's first assumption, right, I want

0:20:41.160 --> 0:20:43.040
<v Speaker 1>to see it grow up, so I'm happy to see

0:20:43.040 --> 0:20:45.320
<v Speaker 1>that it's being used here. It's actually like a very

0:20:45.400 --> 0:20:48.480
<v Speaker 1>complex liqueur, right. It has a lot of ingredients, has

0:20:48.520 --> 0:20:52.159
<v Speaker 1>something like fifty ingredients, and they all will interact with

0:20:52.200 --> 0:20:54.679
<v Speaker 1>other things differently. So when you add it to something

0:20:54.760 --> 0:20:58.520
<v Speaker 1>that's coffee based, it has a natural sweetness to it,

0:20:58.560 --> 0:21:01.359
<v Speaker 1>but it also just brings out other interesting notes in

0:21:01.400 --> 0:21:04.040
<v Speaker 1>the coffee, depending on what kind of coffee you brewed.

0:21:04.119 --> 0:21:07.520
<v Speaker 1>So you just literally shake that guy up, pour it

0:21:07.600 --> 0:21:11.000
<v Speaker 1>and I like it just like that, strained into a

0:21:11.040 --> 0:21:14.920
<v Speaker 1>cold cocktail glass. But if you want it over rocks,

0:21:14.920 --> 0:21:16.440
<v Speaker 1>that's totally fine. You can put it in a rocks

0:21:16.440 --> 0:21:18.760
<v Speaker 1>glass with ice. You know, it's not a big drink,

0:21:18.800 --> 0:21:21.800
<v Speaker 1>it's only a few ounces. But I like the fact

0:21:21.840 --> 0:21:24.680
<v Speaker 1>that you get the energy jolt of coffee which might

0:21:24.720 --> 0:21:28.960
<v Speaker 1>make you talkative, and the jagger maister and vodka combo

0:21:29.000 --> 0:21:30.919
<v Speaker 1>will slap you around a little bit too and make

0:21:30.960 --> 0:21:34.120
<v Speaker 1>it a little looser to tell your your secrets right

0:21:34.240 --> 0:21:38.600
<v Speaker 1>exactly now. If you don't like coffee, you can do

0:21:38.640 --> 0:21:41.880
<v Speaker 1>this with tea, and it's easiest. Pie Maria is making

0:21:41.920 --> 0:21:44.080
<v Speaker 1>a terrified face at the thought of people not like

0:21:44.160 --> 0:21:48.439
<v Speaker 1>a coffee. I know people that don't do coffee, And

0:21:51.240 --> 0:21:53.760
<v Speaker 1>for that one, if you want to make it in

0:21:54.000 --> 0:21:57.120
<v Speaker 1>an alcoholic version but not a coffee version, you can

0:21:57.240 --> 0:22:02.199
<v Speaker 1>instead use black teeth. If you drink that, really any

0:22:02.280 --> 0:22:04.960
<v Speaker 1>kind of tea that has this sort of deeper, spicier

0:22:05.000 --> 0:22:08.320
<v Speaker 1>flavor rather than like a bright herbal. Just use a

0:22:08.359 --> 0:22:11.640
<v Speaker 1>plain vodka instead of that double espresso vodka, and then

0:22:11.760 --> 0:22:14.440
<v Speaker 1>you know your yeager maister goes right in again. Splash

0:22:14.440 --> 0:22:16.840
<v Speaker 1>of vanilla syrup will help you out. I really like

0:22:16.840 --> 0:22:20.240
<v Speaker 1>a brown sugar idea. Oh I love brown sugar in

0:22:20.320 --> 0:22:23.280
<v Speaker 1>a a little coffee because it just it's got a deeper,

0:22:23.640 --> 0:22:28.120
<v Speaker 1>more beautiful flavor. The mock tail for this is super simple,

0:22:29.280 --> 0:22:31.439
<v Speaker 1>although it does I do a little trick here too.

0:22:32.040 --> 0:22:34.760
<v Speaker 1>You'll still use the coffee, but instead of a coffee

0:22:34.760 --> 0:22:37.080
<v Speaker 1>flavored vodka, you're just gonna double up the coffee. So

0:22:37.160 --> 0:22:40.760
<v Speaker 1>two ounces of coffee or tea if you're going that route,

0:22:41.359 --> 0:22:45.000
<v Speaker 1>three quarters of an ounce of annis syrup and then

0:22:45.440 --> 0:22:48.360
<v Speaker 1>one quarter of an ounce of almond syrup. And that

0:22:48.680 --> 0:22:51.760
<v Speaker 1>isn't going to perfectly replicate what Yeager moister tastes like,

0:22:52.119 --> 0:22:54.600
<v Speaker 1>but it does bring out some of the key notes

0:22:54.640 --> 0:22:57.360
<v Speaker 1>and it makes it really interesting and quite lovely. Actually,

0:22:57.680 --> 0:23:00.479
<v Speaker 1>I would make this in a scaled up ounce of right,

0:23:00.520 --> 0:23:02.840
<v Speaker 1>I was trying to drink both of these as t

0:23:05.760 --> 0:23:09.560
<v Speaker 1>um or an iced coffee. It's super super emmers. That

0:23:09.720 --> 0:23:13.360
<v Speaker 1>is the witch's bridle, which hopefully reclaims that horrible thing

0:23:13.440 --> 0:23:17.160
<v Speaker 1>for something slightly more enjoyable that might make you talkative

0:23:18.560 --> 0:23:26.000
<v Speaker 1>talk but among your friends, really, right one one hopes so. Uh,

0:23:26.119 --> 0:23:29.320
<v Speaker 1>speaking of talkative, thank you for joining us this week

0:23:29.359 --> 0:23:31.399
<v Speaker 1>and listening to us talk and talk and talk. It

0:23:31.520 --> 0:23:37.000
<v Speaker 1>was a talkie kind of a week here. We will

0:23:37.040 --> 0:23:39.600
<v Speaker 1>be right back here next week with more Criminalia and

0:23:40.359 --> 0:23:43.160
<v Speaker 1>more libations, and we hope you join us for all

0:23:43.200 --> 0:23:54.800
<v Speaker 1>of that. Criminalia is a production of Shonda land Audio

0:23:54.840 --> 0:23:58.200
<v Speaker 1>in partnership with I heart Radio. For more podcasts from

0:23:58.200 --> 0:24:01.200
<v Speaker 1>Shonda land Audio, please visit at the I heart Radio app,

0:24:01.359 --> 0:24:04.439
<v Speaker 1>Apple Podcasts, or wherever you listen to your favorite shows.