1 00:00:03,040 --> 00:00:06,760 Speaker 1: Welcome to Stuff to Blow Your Mind production of iHeartRadio. 2 00:00:12,960 --> 00:00:15,200 Speaker 2: Hey, welcome to Stuff to Blow Your Mind. My name 3 00:00:15,240 --> 00:00:16,160 Speaker 2: is Robert Lamb. 4 00:00:16,400 --> 00:00:19,000 Speaker 3: And I'm Joe McCormick, and we're back with part two 5 00:00:19,120 --> 00:00:22,439 Speaker 3: in our series on the theme of being upside down. 6 00:00:23,239 --> 00:00:26,280 Speaker 3: In the last episode, we started off talking about a 7 00:00:26,400 --> 00:00:31,320 Speaker 3: very strange and interesting scene in the Divine Comedy of Dante, 8 00:00:31,360 --> 00:00:35,440 Speaker 3: in which Dante the pilgrim and Virgil his guide are 9 00:00:35,520 --> 00:00:37,960 Speaker 3: in Hell and they are at the very bottom of Hell. 10 00:00:38,000 --> 00:00:41,960 Speaker 3: They are crawling down the wooly haunch of Satan, so 11 00:00:41,960 --> 00:00:45,919 Speaker 3: they're on Satan's body and the world suddenly appears to 12 00:00:46,080 --> 00:00:49,960 Speaker 3: turn upside down. We talked about what that scene meant 13 00:00:50,000 --> 00:00:54,680 Speaker 3: within Dante's medieval worldview and how subsequent changes in our 14 00:00:54,760 --> 00:00:58,360 Speaker 3: understanding of physics and cosmology affect how that scene reads. 15 00:00:59,080 --> 00:01:02,320 Speaker 3: After that, we started looking at the principle of upside 16 00:01:02,360 --> 00:01:07,360 Speaker 3: downness in mammal biology, focusing first on bats, very very 17 00:01:07,440 --> 00:01:12,000 Speaker 3: upside down creatures in multiple ways, and then on tree sloths, 18 00:01:12,040 --> 00:01:15,160 Speaker 3: and we got into all kinds of questions like why 19 00:01:15,200 --> 00:01:19,319 Speaker 3: these animals are adapted to hang upside down, how their 20 00:01:19,360 --> 00:01:23,440 Speaker 3: bodies managed this, especially since it's something that becomes incredibly 21 00:01:23,520 --> 00:01:27,080 Speaker 3: uncomfortable for us after a few minutes or less. And 22 00:01:27,240 --> 00:01:29,000 Speaker 3: we're back today to talk about more. 23 00:01:29,600 --> 00:01:33,640 Speaker 2: That's right. And in the last episode about where we 24 00:01:34,000 --> 00:01:36,800 Speaker 2: had ended things, we had been talking about upside down 25 00:01:36,880 --> 00:01:40,800 Speaker 2: sloths or sloths, and we were talking about bats, and 26 00:01:41,120 --> 00:01:43,320 Speaker 2: we teased out the idea of talking a little bit 27 00:01:43,360 --> 00:01:47,320 Speaker 2: about vampires, and you know, especially talking about vampire bats, 28 00:01:47,360 --> 00:01:51,480 Speaker 2: like moving this underside of a branch in order to 29 00:01:51,760 --> 00:01:53,520 Speaker 2: get at some birds. You know, I couldn't help but 30 00:01:53,560 --> 00:01:58,160 Speaker 2: think about vampires and think about Dracula, and it actually 31 00:01:58,200 --> 00:02:02,520 Speaker 2: called to mind an excellent passage from the novel Dracula 32 00:02:02,560 --> 00:02:05,320 Speaker 2: by Bromstoker. I'm going to read it from it here. 33 00:02:06,080 --> 00:02:08,480 Speaker 2: What I saw was the count's head coming out from 34 00:02:08,520 --> 00:02:10,760 Speaker 2: the window. I did not see the face, but I 35 00:02:10,840 --> 00:02:13,200 Speaker 2: knew the man by the neck and the movement of 36 00:02:13,240 --> 00:02:15,960 Speaker 2: his back and arms. In any case, I could not 37 00:02:16,000 --> 00:02:19,800 Speaker 2: mistake the hands, which I had had so many opportunities 38 00:02:19,840 --> 00:02:23,280 Speaker 2: of studying. I was at first interested and somewhat amused, 39 00:02:23,320 --> 00:02:26,360 Speaker 2: for it is wonderful how small a matter will interest 40 00:02:26,400 --> 00:02:29,200 Speaker 2: and amuse a man when he is a prisoner. But 41 00:02:29,240 --> 00:02:32,880 Speaker 2: my very feelings changed to repulsion and terror when I 42 00:02:32,919 --> 00:02:35,920 Speaker 2: saw the whole man slowly emerge from the window and 43 00:02:35,960 --> 00:02:40,600 Speaker 2: began to crawl down the castle wall, over that dreadful abyss, 44 00:02:41,000 --> 00:02:44,360 Speaker 2: face down, with his cloak spreading out around him like 45 00:02:44,480 --> 00:02:47,520 Speaker 2: great wings. At first I could not believe my eyes. 46 00:02:47,560 --> 00:02:49,560 Speaker 2: I thought it was some trick of the moonlight, some 47 00:02:49,639 --> 00:02:53,000 Speaker 2: weird effect of shadow. But I kept looking, and it 48 00:02:53,040 --> 00:02:56,160 Speaker 2: could be no delusion. I saw the fingers and toes 49 00:02:56,280 --> 00:02:59,640 Speaker 2: grasp the corners of the stone, worn clear of the 50 00:02:59,680 --> 00:03:02,400 Speaker 2: moor or by the stress of years, and by thus 51 00:03:02,520 --> 00:03:08,040 Speaker 2: using every projection and inequality, moved downwards with considerable speed, 52 00:03:08,520 --> 00:03:10,880 Speaker 2: just as a lizard moves along a wall. 53 00:03:11,400 --> 00:03:15,080 Speaker 3: It's funny because this scene from the book is pretty 54 00:03:15,080 --> 00:03:19,600 Speaker 3: faithfully reproduced. I think in the Francis Ford Coppola Dracula movie, 55 00:03:20,200 --> 00:03:23,240 Speaker 3: there's a scene where they show Gary Oldman in his 56 00:03:23,360 --> 00:03:25,680 Speaker 3: he's still in the Old Man Dracula form with the 57 00:03:25,680 --> 00:03:28,480 Speaker 3: butt hair, so he's got the butt hair, but he's 58 00:03:28,480 --> 00:03:31,720 Speaker 3: crawling down, face down, down the wall of the castle, 59 00:03:31,760 --> 00:03:34,800 Speaker 3: and I think they use some sped up film to 60 00:03:34,920 --> 00:03:37,520 Speaker 3: like show him scuttling really quick like a lizard, and 61 00:03:37,680 --> 00:03:40,720 Speaker 3: it's almost funny looking, But that is what the what 62 00:03:40,760 --> 00:03:42,000 Speaker 3: the novel, says. 63 00:03:41,960 --> 00:03:44,320 Speaker 2: Yeah, I love that scene in the in the movie. 64 00:03:44,400 --> 00:03:48,120 Speaker 2: And and so we see this reference visually a lot 65 00:03:48,280 --> 00:03:51,880 Speaker 2: in various vamphire films and other sci fi and horror films. 66 00:03:52,120 --> 00:03:54,000 Speaker 2: And I was trying to think of a few examples. 67 00:03:55,320 --> 00:03:57,560 Speaker 2: Really one of the first ones that this didn't quite 68 00:03:57,560 --> 00:03:58,960 Speaker 2: come to mind, but it came up when I was 69 00:03:58,960 --> 00:04:02,400 Speaker 2: looking around. There is a scene in John Carpenter's Vampires. 70 00:04:03,160 --> 00:04:07,720 Speaker 2: You know, as we discussed, not the top tier Carpenter, 71 00:04:08,440 --> 00:04:11,000 Speaker 2: but still, as it is the case with any John 72 00:04:11,000 --> 00:04:13,600 Speaker 2: Carpenter film, some interesting moments, And there is a moment 73 00:04:13,640 --> 00:04:17,279 Speaker 2: where we have the big bad vampire of that picture 74 00:04:18,240 --> 00:04:23,400 Speaker 2: kind of positioned in a cruciform pose on the ceiling 75 00:04:24,000 --> 00:04:26,000 Speaker 2: behind one of the characters. 76 00:04:26,440 --> 00:04:30,160 Speaker 3: Yeah, almost looks like laying down drunken on the floor, 77 00:04:30,240 --> 00:04:33,400 Speaker 3: but on the ceiling right now. 78 00:04:33,440 --> 00:04:35,680 Speaker 2: In films that we've watched for Weird House Cinema, our 79 00:04:35,720 --> 00:04:37,800 Speaker 2: Friday episodes of the show when we just talk about 80 00:04:37,800 --> 00:04:41,920 Speaker 2: a weird movie, we did recently watch The Boxer's Omen 81 00:04:42,560 --> 00:04:45,680 Speaker 2: in which we have a warlock character who is who 82 00:04:45,680 --> 00:04:49,440 Speaker 2: has a close affiliation with bats and other creatures, and 83 00:04:49,480 --> 00:04:51,880 Speaker 2: he climbs on the ceiling and crawls across the ceiling 84 00:04:51,880 --> 00:04:54,880 Speaker 2: in order to what drop a spider down onto a 85 00:04:55,040 --> 00:04:57,440 Speaker 2: rival Buddhist sorcerer. 86 00:04:57,440 --> 00:05:00,080 Speaker 3: I believe, yes, he has a there's a there's a 87 00:05:00,080 --> 00:05:02,799 Speaker 3: good sorcerer and an evil sorcerer, and the evil one 88 00:05:02,839 --> 00:05:05,560 Speaker 3: attacks the good one by i think, dropping spiders on 89 00:05:05,600 --> 00:05:07,760 Speaker 3: his face that stab his eyes with him. 90 00:05:07,839 --> 00:05:12,440 Speaker 2: Yeah, yes, and blind him. But yeah. Various movies love 91 00:05:12,480 --> 00:05:14,520 Speaker 2: to throw their monsters up onto the ceiling. There is, 92 00:05:14,560 --> 00:05:17,920 Speaker 2: of course, a pretty amazing and famous sequence in John 93 00:05:17,920 --> 00:05:21,800 Speaker 2: Carpenter is the thing in which one of the you know, 94 00:05:21,839 --> 00:05:23,839 Speaker 2: the entity, the entity is pretending to be one of 95 00:05:23,839 --> 00:05:27,480 Speaker 2: the humans, and it ends up like flying up onto 96 00:05:27,520 --> 00:05:31,000 Speaker 2: the ceiling and begins to you know, bubble and transmute 97 00:05:31,040 --> 00:05:32,000 Speaker 2: into a different form. 98 00:05:32,440 --> 00:05:35,440 Speaker 3: I wonder by what mechanism is the thing sticking to 99 00:05:35,480 --> 00:05:38,200 Speaker 3: the ceiling, because it's supposed to be human anatomy at. 100 00:05:38,120 --> 00:05:41,480 Speaker 2: That point, Yeah, I'm not sure I really need to 101 00:05:41,520 --> 00:05:44,800 Speaker 2: sit down and rewatch it. But I there's a lot 102 00:05:44,839 --> 00:05:47,799 Speaker 2: of crazy stuff happening in that sequence, so it almost 103 00:05:47,839 --> 00:05:54,280 Speaker 2: feels feels sensible that the impossible is happening. So vampires 104 00:05:54,680 --> 00:05:58,880 Speaker 2: are of course closely associated with dats in many traditions, 105 00:05:58,960 --> 00:06:02,880 Speaker 2: especially modern tradition. But I have another bat related creature 106 00:06:03,080 --> 00:06:05,920 Speaker 2: to bring up here, and it is the Alan of 107 00:06:05,960 --> 00:06:10,000 Speaker 2: the Philippines. This is spelled just like Alan, but it 108 00:06:10,160 --> 00:06:14,200 Speaker 2: is the name of a particular creature in Filipino tradition. 109 00:06:14,720 --> 00:06:17,520 Speaker 2: And I first read about this creature in the work 110 00:06:17,560 --> 00:06:20,200 Speaker 2: of folk lore's Carol Rose, who I frequently saw it. 111 00:06:20,240 --> 00:06:22,839 Speaker 2: She has a couple of tremendous volumes that have a 112 00:06:22,880 --> 00:06:27,559 Speaker 2: lot of creatures chronicled from around the world, and Rose 113 00:06:27,600 --> 00:06:30,479 Speaker 2: describes them as a is, this being a group of 114 00:06:30,520 --> 00:06:34,360 Speaker 2: creatures in the folklore of the Tengean people, also I 115 00:06:34,400 --> 00:06:37,520 Speaker 2: think referred to as the Itnig of the Philippines, and 116 00:06:37,600 --> 00:06:40,680 Speaker 2: she describes them as bird like people with fingers and 117 00:06:40,720 --> 00:06:44,600 Speaker 2: toes that point backwards, which enable them to hang upside 118 00:06:44,640 --> 00:06:48,120 Speaker 2: down from the topmost branches of trees. So we get 119 00:06:48,160 --> 00:06:52,359 Speaker 2: inverted and backwards with this creature, and clearly, despite being 120 00:06:52,480 --> 00:06:56,760 Speaker 2: described in Avian terms, their basic description brings to mind 121 00:06:56,800 --> 00:06:59,920 Speaker 2: the various fruit bats of the world, and a number 122 00:06:59,960 --> 00:07:02,839 Speaker 2: of them are found in the Philippines, including the giant 123 00:07:02,920 --> 00:07:07,240 Speaker 2: golden crowned flying fox. They roost in the trees, but 124 00:07:08,000 --> 00:07:11,040 Speaker 2: the al roosts in the trees, but also have houses 125 00:07:11,080 --> 00:07:14,120 Speaker 2: of pure gold on the ground. Were told and different 126 00:07:14,120 --> 00:07:17,400 Speaker 2: tales position them as you know, everything from tricksters to 127 00:07:17,880 --> 00:07:20,920 Speaker 2: benevolent helpers. So I was looking for more information about 128 00:07:20,960 --> 00:07:23,720 Speaker 2: these creatures, and I found I ran across the excellent website, 129 00:07:23,760 --> 00:07:27,680 Speaker 2: the Aswang Project, which I believe I've encountered before. It's 130 00:07:27,720 --> 00:07:31,400 Speaker 2: maintained by one Jordan Clark, and he points He points 131 00:07:31,440 --> 00:07:34,600 Speaker 2: to several other things about these creatures, points out that 132 00:07:34,640 --> 00:07:37,760 Speaker 2: they're said to adopt lost children, and also that they 133 00:07:37,800 --> 00:07:41,640 Speaker 2: make new elons out of the sort of pilfer biomaterials 134 00:07:41,680 --> 00:07:45,080 Speaker 2: associated with female human procreation or the female side of 135 00:07:45,160 --> 00:07:50,080 Speaker 2: human procreation. So I don't know, they're kind of crafty 136 00:07:50,400 --> 00:07:55,640 Speaker 2: genetic tinkerers, I imagine in that regard. Clark's breakdown also 137 00:07:55,720 --> 00:07:59,520 Speaker 2: points at the possibility in some Western retellings that the 138 00:07:59,600 --> 00:08:03,600 Speaker 2: Alan is confused and combined with other creatures, and points 139 00:08:03,640 --> 00:08:06,760 Speaker 2: out that there are a finite number of creature types 140 00:08:06,760 --> 00:08:10,520 Speaker 2: in the Philippines, but with lots of regional variations, which 141 00:08:10,560 --> 00:08:12,160 Speaker 2: is something I think we find in a lot of 142 00:08:12,720 --> 00:08:16,800 Speaker 2: folkloric traditions. So reminder that the Philippines consist of more 143 00:08:16,840 --> 00:08:19,240 Speaker 2: than seven thousand islands and more than one hundred and 144 00:08:19,240 --> 00:08:21,960 Speaker 2: eighty five ethnic groups. So you might have a certain 145 00:08:22,000 --> 00:08:24,880 Speaker 2: type of creature that's common in different groups, but you know, 146 00:08:25,120 --> 00:08:28,400 Speaker 2: individual communities even are going to have a different spin 147 00:08:28,520 --> 00:08:32,920 Speaker 2: on that creature. Now, turning to the world of Japanese 148 00:08:32,960 --> 00:08:36,840 Speaker 2: yo kai, who I found not one, but two very 149 00:08:36,880 --> 00:08:44,960 Speaker 2: interesting ceiling related creatures. So the first is the Tinjo kudari, 150 00:08:45,840 --> 00:08:49,920 Speaker 2: and this is a yokai whose name translates, I believe 151 00:08:50,040 --> 00:08:53,080 Speaker 2: roughly to the ceiling hangar. I've also seen it described 152 00:08:53,120 --> 00:08:57,040 Speaker 2: as the ceiling dropper. So this entity was first reported 153 00:08:57,040 --> 00:09:01,440 Speaker 2: by noted scholar and yokai chronicler Tori Seki in his 154 00:09:01,520 --> 00:09:04,400 Speaker 2: illustrated Yokai books of the eighteenth century, and according to 155 00:09:04,400 --> 00:09:07,280 Speaker 2: Matthew Meyers Yokai dot Com, there's an argument to be 156 00:09:07,320 --> 00:09:11,640 Speaker 2: made here that Sekian largely created this creature. So it 157 00:09:12,240 --> 00:09:16,080 Speaker 2: kind of depends on his yokai some of them. Some 158 00:09:16,120 --> 00:09:19,679 Speaker 2: of them are definitely more folk traditions that he is reporting, 159 00:09:20,040 --> 00:09:22,360 Speaker 2: some he's maybe putting his own spin on, and some 160 00:09:22,440 --> 00:09:26,240 Speaker 2: he may be sort of creating whole cloth. So Matthew 161 00:09:26,240 --> 00:09:29,080 Speaker 2: Meyer writes, quote in Old Japan, the space above the 162 00:09:29,160 --> 00:09:32,800 Speaker 2: ceiling was connected with lots of superstitions about dead bodies 163 00:09:32,880 --> 00:09:37,600 Speaker 2: rolling about or women being confined like prisoners. Tinjo Kudari 164 00:09:37,679 --> 00:09:42,280 Speaker 2: seems to have been something Toriyama invented based on those myths. Fittingly, 165 00:09:42,400 --> 00:09:44,880 Speaker 2: during this time, the phrase to show someone in the 166 00:09:44,960 --> 00:09:49,000 Speaker 2: ceiling was a colloquial expression for causing trouble, which Tinjo 167 00:09:49,120 --> 00:09:54,640 Speaker 2: Kudari certainly does, and he adds the possible connection to 168 00:09:54,679 --> 00:09:58,280 Speaker 2: another tale, a story of a yokai that was something 169 00:09:58,280 --> 00:10:00,920 Speaker 2: of an attic monster in an inn, descended down at 170 00:10:01,040 --> 00:10:04,679 Speaker 2: night to drag travelers up to consume them. And of 171 00:10:04,760 --> 00:10:07,360 Speaker 2: course that one is more overtly threatening than a lot 172 00:10:07,400 --> 00:10:09,640 Speaker 2: of yokai. A lot of yokai, as we've discussed in 173 00:10:09,679 --> 00:10:12,680 Speaker 2: the show before, they're just they're doing their own creepy thing, 174 00:10:12,960 --> 00:10:18,000 Speaker 2: and just witnessing them is maybe the limit of human interaction. 175 00:10:19,320 --> 00:10:22,280 Speaker 3: I see, Yeah, they're living parallel lives in a parallel 176 00:10:22,320 --> 00:10:26,760 Speaker 3: world almost. But yeah, but some are more more predatory. 177 00:10:26,880 --> 00:10:29,479 Speaker 2: Yeah, yeah, Like some are going to be more aggressive 178 00:10:29,640 --> 00:10:32,000 Speaker 2: and might hurt you or harm you in some way, 179 00:10:32,000 --> 00:10:34,520 Speaker 2: and some they're just like, well, you've got to peek 180 00:10:34,559 --> 00:10:38,320 Speaker 2: into the unseen world there, and I hope you're okay 181 00:10:38,400 --> 00:10:43,160 Speaker 2: with it. Okay, Now, I did find this whole treatment 182 00:10:43,160 --> 00:10:45,680 Speaker 2: of the ceiling interesting, and I was reading also about 183 00:10:45,720 --> 00:10:49,920 Speaker 2: some other tradition, like their ghost stories about for instance, 184 00:10:50,559 --> 00:10:52,880 Speaker 2: acts of violence that have taken place that have like 185 00:10:53,080 --> 00:10:56,600 Speaker 2: left blood stains that never go away in ceilings and 186 00:10:56,640 --> 00:10:58,680 Speaker 2: so forth. You know, there are a lot of ghostly tales 187 00:10:58,840 --> 00:11:03,680 Speaker 2: like that. And there is another yo kai known as 188 00:11:03,800 --> 00:11:07,520 Speaker 2: the Tinjonami or the ceiling liquor, and this one is 189 00:11:07,559 --> 00:11:11,360 Speaker 2: also really fun. So according to Zach Davison at the 190 00:11:11,800 --> 00:11:18,360 Speaker 2: Hakku Monogatari kaiden Kai website, it visits during cold nights 191 00:11:18,559 --> 00:11:22,080 Speaker 2: to lick the ceiling, leaving these dark streaks behind on 192 00:11:22,120 --> 00:11:25,120 Speaker 2: the ceiling, the kind of streaks that say, a child 193 00:11:25,280 --> 00:11:28,000 Speaker 2: sleeping in a room might they can't go to sleep. 194 00:11:28,000 --> 00:11:31,000 Speaker 2: They're staring up at the ceiling. Maybe there's light from 195 00:11:31,040 --> 00:11:33,760 Speaker 2: outside playing on the ceiling and they're noticing these dark 196 00:11:33,760 --> 00:11:37,000 Speaker 2: streaks for the first time, and then they can reflect 197 00:11:37,000 --> 00:11:40,280 Speaker 2: on where these came from, allegedly the tongue of the 198 00:11:40,320 --> 00:11:42,599 Speaker 2: ceiling liquor. So don't stare at the ceiling because you 199 00:11:42,679 --> 00:11:45,640 Speaker 2: might see the ceiling liquor and if you see the 200 00:11:45,679 --> 00:11:49,960 Speaker 2: ceiling liquor licking the ceiling, you might die. Otherwise, no 201 00:11:50,040 --> 00:11:53,679 Speaker 2: real risks involve here. It's not actively trying to hurt you, 202 00:11:53,800 --> 00:11:57,040 Speaker 2: but it's not something you actually want to see occurring. 203 00:11:57,520 --> 00:12:00,560 Speaker 3: So the licks on the ceiling are an indicator. They're 204 00:12:00,559 --> 00:12:02,760 Speaker 3: not gonna mechanistically get you. 205 00:12:03,480 --> 00:12:05,880 Speaker 2: Yeah, but it's it's one of those interesting things. It's like, 206 00:12:06,559 --> 00:12:09,320 Speaker 2: this may be evidence of a ghost, but you don't 207 00:12:09,320 --> 00:12:11,480 Speaker 2: want to ever actually see the ghosts. The evidence is 208 00:12:11,480 --> 00:12:13,720 Speaker 2: all you really need. And so it's kind of a reminder, 209 00:12:13,760 --> 00:12:15,880 Speaker 2: do not look too closely here lest you see something 210 00:12:15,920 --> 00:12:16,960 Speaker 2: you can never unsee. 211 00:12:17,960 --> 00:12:21,600 Speaker 3: Ceiling liquor almost sounds like one of the Mule Lads, 212 00:12:21,960 --> 00:12:22,360 Speaker 3: doesn't that. 213 00:12:22,760 --> 00:12:28,080 Speaker 2: Yeah, yeah, yeah, yeah. So Davison also points out that 214 00:12:28,160 --> 00:12:32,040 Speaker 2: Sekian might be referring to a line of poetry here 215 00:12:32,440 --> 00:12:36,160 Speaker 2: that reads essentially, in the cold winter, tall ceilings swallow 216 00:12:36,240 --> 00:12:40,720 Speaker 2: the lantern light. And yeah. So this one was really 217 00:12:40,720 --> 00:12:42,880 Speaker 2: weird though, to try and figure out, like what are 218 00:12:42,920 --> 00:12:45,120 Speaker 2: we supposed to make of it? Like what is the 219 00:12:45,240 --> 00:12:47,920 Speaker 2: intended reader supposed to make of the idea of the 220 00:12:47,960 --> 00:12:50,880 Speaker 2: ceiling like liquor, And on one level, you potentially just 221 00:12:50,920 --> 00:12:55,280 Speaker 2: have a scary story that also explains mysterious stains. And 222 00:12:55,280 --> 00:12:57,440 Speaker 2: we're all familiar from seeing stains like this, you know, 223 00:12:57,520 --> 00:13:00,520 Speaker 2: often caused by like water dripping and so leaks in 224 00:13:00,600 --> 00:13:03,600 Speaker 2: the roof and so forth, no matter what the structure 225 00:13:03,600 --> 00:13:07,200 Speaker 2: of your house might be. But as Michael Dylan Foster 226 00:13:07,320 --> 00:13:11,080 Speaker 2: points out in twenty fifteen's Licking the Ceiling, semantic staining 227 00:13:11,160 --> 00:13:14,760 Speaker 2: and Monstrous Diversity, Yochai scholars have also brought up the 228 00:13:14,840 --> 00:13:21,440 Speaker 2: idea that second is referencing Edo period firefighters or the 229 00:13:21,559 --> 00:13:24,000 Speaker 2: especially their sort of signature of clothing, some of the 230 00:13:24,040 --> 00:13:28,320 Speaker 2: frills and the way that the clothing and thrills and 231 00:13:28,360 --> 00:13:31,760 Speaker 2: fingers of this creature are depicted, and it would be 232 00:13:31,760 --> 00:13:34,600 Speaker 2: a visual pun that might have been better understood on 233 00:13:34,600 --> 00:13:39,240 Speaker 2: some level by the intended reader. Okay, So Matthew Meyer 234 00:13:39,280 --> 00:13:42,520 Speaker 2: mentions this as well, describing the ceiling liquor as essentially 235 00:13:42,600 --> 00:13:47,240 Speaker 2: a transform matoid. These are like paper flags that were 236 00:13:47,240 --> 00:13:50,080 Speaker 2: carried by Edo period firemen. You can look up pictures 237 00:13:50,080 --> 00:13:52,040 Speaker 2: of these. They look like something you would have in 238 00:13:52,040 --> 00:13:55,600 Speaker 2: a parade, you know, lots of tassels and all. And 239 00:13:55,679 --> 00:13:58,839 Speaker 2: so the idea is maybe this creature is supposed to 240 00:13:58,880 --> 00:14:04,079 Speaker 2: be a transformed version of this thing that the firemen 241 00:14:04,120 --> 00:14:07,400 Speaker 2: would carry. But beyond that, I can't find much about 242 00:14:07,640 --> 00:14:10,960 Speaker 2: the definite connection here. Is it something concerning fire risks 243 00:14:11,040 --> 00:14:14,960 Speaker 2: and ceilings? To me at least uncertain because the prime 244 00:14:15,040 --> 00:14:18,240 Speaker 2: firefighting tool of these firemen would have been the destruction 245 00:14:18,400 --> 00:14:21,640 Speaker 2: or partial destruction of structures that were either on fire 246 00:14:21,840 --> 00:14:24,640 Speaker 2: or about to become on fire to keep that fire 247 00:14:24,680 --> 00:14:27,240 Speaker 2: from spreading. So water pumps were not really used till later, 248 00:14:28,360 --> 00:14:31,520 Speaker 2: because I was initially thinking, oh, well, maybe firefighters water 249 00:14:31,760 --> 00:14:34,760 Speaker 2: water damage stains. But I don't think that's the connection 250 00:14:34,880 --> 00:14:39,760 Speaker 2: here at all. But fascinating the way these things seem 251 00:14:40,160 --> 00:14:41,000 Speaker 2: to stitch together. 252 00:14:41,680 --> 00:14:46,360 Speaker 3: It's interesting regarding ghostly implications of perceived stains on the ceiling. 253 00:14:46,760 --> 00:14:50,360 Speaker 3: This may be a totally idiosyncratic connection that has nothing 254 00:14:50,360 --> 00:14:53,720 Speaker 3: to do with history. But I do know from at 255 00:14:53,800 --> 00:14:57,600 Speaker 3: least one example of somebody who has a fairly persistent 256 00:14:57,720 --> 00:15:01,160 Speaker 3: edge of sleek hallucinations tends to wake up thinking that 257 00:15:01,200 --> 00:15:02,960 Speaker 3: they see things in the room with a kind of 258 00:15:03,080 --> 00:15:08,040 Speaker 3: dream intrusion on the physical environment. A very very common 259 00:15:08,120 --> 00:15:12,360 Speaker 3: manifestation of this is illusory stains on the ceiling and walls. 260 00:15:12,800 --> 00:15:18,560 Speaker 2: Oh that is fascinating. Yeah, because the other way I 261 00:15:18,600 --> 00:15:21,920 Speaker 2: was thinking about it is like, even in my own house, 262 00:15:22,200 --> 00:15:24,080 Speaker 2: there's like one place in the living room where there's 263 00:15:24,080 --> 00:15:26,280 Speaker 2: a scuff on the ceiling, and I have no idea 264 00:15:26,360 --> 00:15:29,200 Speaker 2: how it got there, Like how did that happen? And 265 00:15:29,280 --> 00:15:31,640 Speaker 2: so on one level in our mind we might think, 266 00:15:31,960 --> 00:15:37,040 Speaker 2: you know, we might be dwelling on this floor ceiling dichotomy. 267 00:15:37,480 --> 00:15:39,680 Speaker 2: So like, if there's a stain on the floor while 268 00:15:39,680 --> 00:15:41,720 Speaker 2: it dripped there, it's spilt there, But how does the 269 00:15:41,760 --> 00:15:44,600 Speaker 2: stain get on the ceiling? What can drip onto the ceiling? 270 00:15:44,920 --> 00:15:47,880 Speaker 2: What can scuff the ceiling? Nothing's walking around up there. 271 00:15:48,920 --> 00:15:51,480 Speaker 2: It must be something uncanny, It must be something from 272 00:15:51,480 --> 00:15:53,320 Speaker 2: some kind of inverted world. 273 00:15:54,240 --> 00:15:57,720 Speaker 3: I personally know the story behind every scuff on my ceiling. 274 00:15:58,640 --> 00:16:00,760 Speaker 3: There it's because I tried to move of the acoustic 275 00:16:00,800 --> 00:16:03,640 Speaker 3: partition wall, and there because I tried to move the 276 00:16:03,680 --> 00:16:04,240 Speaker 3: wall again. 277 00:16:06,520 --> 00:16:09,080 Speaker 2: Well, yes, there are the known scuffs, for sure, and 278 00:16:09,320 --> 00:16:12,080 Speaker 2: the more embarrassing the story behind them, the better we 279 00:16:12,160 --> 00:16:13,880 Speaker 2: remember them. 280 00:16:13,920 --> 00:16:16,280 Speaker 3: Most of mine are connected to trying to turn a 281 00:16:16,320 --> 00:16:19,080 Speaker 3: basement room with a low ceiling into a recording space. 282 00:16:21,000 --> 00:16:24,560 Speaker 2: Now, as far as supernatural creatures of folklore, and legend. 283 00:16:24,720 --> 00:16:27,000 Speaker 2: There may be some other good ones out there, So listeners, 284 00:16:27,240 --> 00:16:31,320 Speaker 2: if you know of other upside down creatures from folklore 285 00:16:31,560 --> 00:16:34,600 Speaker 2: and mythology, and we haven't covered them here on the 286 00:16:34,600 --> 00:16:36,600 Speaker 2: show right in because we would love to hear from you. 287 00:16:37,240 --> 00:16:40,640 Speaker 2: There are, of course various upside down creatures in comic books. 288 00:16:40,680 --> 00:16:42,960 Speaker 2: For example, in fact, I wasn't familiar with this one, 289 00:16:43,000 --> 00:16:46,200 Speaker 2: but I ran across something called upside Down Man in 290 00:16:46,640 --> 00:16:49,640 Speaker 2: DC's Justice League series, and you can look up pictures 291 00:16:49,640 --> 00:16:52,480 Speaker 2: of this creature. Basically a monstrous enemy from another dimension, 292 00:16:52,920 --> 00:16:56,040 Speaker 2: but in the visual medium of comics, he's very often 293 00:16:56,080 --> 00:16:58,320 Speaker 2: depicted in an inverted position. 294 00:17:00,120 --> 00:17:01,800 Speaker 3: Shaped and walking on his hands, or. 295 00:17:02,240 --> 00:17:05,560 Speaker 2: Or often kind of in the frames I was looking at, 296 00:17:05,600 --> 00:17:08,719 Speaker 2: like kind of gigantic and partially outside of the frame, 297 00:17:09,000 --> 00:17:12,199 Speaker 2: but inverted. So it's like you're not necessarily in like 298 00:17:12,200 --> 00:17:15,080 Speaker 2: a physical space, but some sort of either an extra 299 00:17:15,119 --> 00:17:18,760 Speaker 2: dimensional space or sort of like the visual extra dimensional 300 00:17:18,800 --> 00:17:22,600 Speaker 2: space that you find in certain comic book scenes. Well, 301 00:17:22,600 --> 00:17:24,359 Speaker 2: we're not supposed to take it as an actual like 302 00:17:24,440 --> 00:17:29,120 Speaker 2: physical space. It's just representing interaction between two characters, and 303 00:17:29,160 --> 00:17:31,400 Speaker 2: he is often presented upside down. 304 00:17:32,800 --> 00:17:36,240 Speaker 3: This is interesting. I didn't fully get into this for 305 00:17:36,480 --> 00:17:39,360 Speaker 3: this episode, But I was thinking about how often in 306 00:17:39,960 --> 00:17:46,640 Speaker 3: poetry and literature upside downness is a visual and spatial 307 00:17:46,680 --> 00:17:50,080 Speaker 3: metaphor just for wrongness or the thing that should not 308 00:17:50,280 --> 00:17:53,800 Speaker 3: be and is a violation of the order, is something 309 00:17:53,840 --> 00:17:58,960 Speaker 3: that indicates chaos and disorder or moral decay, you know, 310 00:17:59,119 --> 00:18:02,840 Speaker 3: thinking about There's a passage in ts Eliot's The Waste Land, 311 00:18:02,920 --> 00:18:06,919 Speaker 3: which is very The last section of that poem is 312 00:18:06,960 --> 00:18:10,480 Speaker 3: describing like a journey through the desert, the parched landscape 313 00:18:10,520 --> 00:18:14,240 Speaker 3: that has a world gone wrong and destroyed, and he 314 00:18:14,320 --> 00:18:17,679 Speaker 3: talks about coming upon a I think, coming upon a 315 00:18:17,720 --> 00:18:21,959 Speaker 3: city in the desert where bats with baby faces crawl 316 00:18:22,080 --> 00:18:25,440 Speaker 3: upside down, and he sees inverted towers in the air 317 00:18:25,600 --> 00:18:29,800 Speaker 3: hanging upside down. So it seems to be part of 318 00:18:29,840 --> 00:18:33,240 Speaker 3: the metaphor created there is something I mean, it might 319 00:18:33,320 --> 00:18:36,560 Speaker 3: also be an indication of the actual scene imagine, because 320 00:18:36,560 --> 00:18:38,000 Speaker 3: I guess if it's supposed to be in the desert, 321 00:18:38,000 --> 00:18:40,880 Speaker 3: seeing the upside down towers might be like a mirage 322 00:18:40,960 --> 00:18:44,400 Speaker 3: or a fata morgana kind of illusion. But I don't 323 00:18:44,440 --> 00:18:46,439 Speaker 3: know if that's what it's supposed to mean. But I 324 00:18:46,440 --> 00:18:49,479 Speaker 3: think also all the upside downness, especially the bats with 325 00:18:49,520 --> 00:18:53,840 Speaker 3: baby faces. Upside down is clearly supposed to indicate something 326 00:18:53,960 --> 00:18:58,639 Speaker 3: is wrong here. And it's funny because there's nothing especially 327 00:18:59,080 --> 00:19:02,400 Speaker 3: bad about being upside down, but we take it as 328 00:19:02,400 --> 00:19:04,080 Speaker 3: a metaphor for wrongness. 329 00:19:05,040 --> 00:19:07,600 Speaker 2: Yeah, and I feel like baby's upside down. Baby's on 330 00:19:07,640 --> 00:19:10,359 Speaker 2: the ceiling. I've seen that before somewhere, like definitely. I 331 00:19:10,359 --> 00:19:14,040 Speaker 2: guess to a certain extent. In Labyrinth, Toby is towards 332 00:19:14,080 --> 00:19:17,119 Speaker 2: the end when we have big Esher Room. I guess 333 00:19:17,280 --> 00:19:20,720 Speaker 2: Toby's on the ceiling at some point if I'm not mistaken. 334 00:19:20,760 --> 00:19:22,800 Speaker 2: But I feel like there's another film out there where 335 00:19:23,200 --> 00:19:26,240 Speaker 2: some sort of magic baby or superpowered baby is on 336 00:19:26,280 --> 00:19:29,359 Speaker 2: the ceiling. Maybe it's maybe it's Jack Jack from the 337 00:19:29,359 --> 00:19:34,520 Speaker 2: Pixelaro Inredibles, Yeah, Incredibles. Or maybe it's something poltergeisty. I'm 338 00:19:34,520 --> 00:19:36,320 Speaker 2: not sure, but he's ringing a bell. 339 00:19:37,680 --> 00:19:38,679 Speaker 3: Maybe we'll come back to that. 340 00:19:39,040 --> 00:19:49,880 Speaker 4: Yeah, let's see. 341 00:19:49,880 --> 00:19:52,679 Speaker 3: Are you ready to talk about space, Let's do it? 342 00:19:52,800 --> 00:19:53,080 Speaker 2: Yes? 343 00:19:53,280 --> 00:19:57,119 Speaker 3: Okay, So, last time we talked about that scene in 344 00:19:57,280 --> 00:20:03,080 Speaker 3: the Inferno where Dante is only bewildered because again they're 345 00:20:03,080 --> 00:20:05,600 Speaker 3: crawling down the body of Satan and it seems like 346 00:20:05,640 --> 00:20:09,120 Speaker 3: out of nowhere. The world has flipped upside down around him, 347 00:20:09,600 --> 00:20:14,520 Speaker 3: and initially he is without explanation until Virgil gives the explanation, 348 00:20:15,000 --> 00:20:18,280 Speaker 3: which is that because they have passed through the very 349 00:20:18,440 --> 00:20:21,520 Speaker 3: center of the Earth, now the directions of up and 350 00:20:21,560 --> 00:20:24,520 Speaker 3: down have reversed, and so up has become down and 351 00:20:24,600 --> 00:20:29,399 Speaker 3: vice versa. So Dante is describing this moment of overwhelming 352 00:20:29,560 --> 00:20:34,560 Speaker 3: confusion at the sudden subjective inversion of up down continuity, 353 00:20:35,359 --> 00:20:39,840 Speaker 3: and that moment actually brings to mind a similar situation 354 00:20:40,080 --> 00:20:45,040 Speaker 3: that occurs in reality, and that is a common experience 355 00:20:45,160 --> 00:20:49,480 Speaker 3: that astronauts report in microgravity. So I want to talk 356 00:20:49,520 --> 00:20:55,240 Speaker 3: about astronauts something called visual reorientation illusions and something called 357 00:20:55,280 --> 00:20:59,639 Speaker 3: the spider Man illusion. To introduce this idea, I was 358 00:20:59,680 --> 00:21:03,359 Speaker 3: reading a June twenty twenty article in the newspaper of 359 00:21:03,400 --> 00:21:07,520 Speaker 3: the LSU School of Medicine by Leslie Coppo featuring an 360 00:21:07,520 --> 00:21:10,840 Speaker 3: interview with a NASA astronaut, and I think at the 361 00:21:11,000 --> 00:21:15,040 Speaker 3: time an LSU professor of medicine. I believe she might 362 00:21:15,080 --> 00:21:18,119 Speaker 3: be with a different institution now, but a medical doctor 363 00:21:18,119 --> 00:21:23,280 Speaker 3: and professor of medicine named Serena Onen Chancellor, and she's 364 00:21:23,320 --> 00:21:27,240 Speaker 3: talking in this interview about her experience as a flight 365 00:21:27,280 --> 00:21:30,359 Speaker 3: engineer in expeditions fifty six and fifty seven to the 366 00:21:30,400 --> 00:21:34,520 Speaker 3: International Space Station. These were both in twenty eighteen, and 367 00:21:34,640 --> 00:21:36,919 Speaker 3: on a Chancellor talks about how one of the biggest 368 00:21:37,000 --> 00:21:41,439 Speaker 3: challenges of spaceflight and of the especially the early time 369 00:21:41,600 --> 00:21:46,560 Speaker 3: spent at the space station, is the body's adjustment to microgravity. 370 00:21:46,720 --> 00:21:49,119 Speaker 3: This is something we've talked about before, but never with 371 00:21:49,200 --> 00:21:53,400 Speaker 3: this particular angle that I recall. So you know, literally, 372 00:21:53,480 --> 00:21:56,359 Speaker 3: the space station and its occupants are in free fall. 373 00:21:56,400 --> 00:21:59,800 Speaker 3: They're in orbit around the Earth. And since the station 374 00:22:00,119 --> 00:22:03,200 Speaker 3: inhabitants and the station are all falling at the same rate, 375 00:22:04,160 --> 00:22:07,679 Speaker 3: there is no ground inside the station, and there's no 376 00:22:07,840 --> 00:22:11,680 Speaker 3: gravitational queue to tell the astronauts which way is up 377 00:22:11,800 --> 00:22:14,879 Speaker 3: or down. So inside the space station there is no 378 00:22:15,160 --> 00:22:17,880 Speaker 3: up or down except that which you try to sort 379 00:22:17,880 --> 00:22:22,359 Speaker 3: of culturally impose. There's not a physically sensed up or 380 00:22:22,400 --> 00:22:27,280 Speaker 3: down and so on. In Chancellor describes the experience going 381 00:22:27,320 --> 00:22:31,720 Speaker 3: from launch, through the initial burn and into orbit, saying, quote, 382 00:22:32,240 --> 00:22:35,119 Speaker 3: after that eight minutes and forty seconds, when the third 383 00:22:35,160 --> 00:22:38,720 Speaker 3: stage finally cuts off, your brain does not perceive your 384 00:22:38,880 --> 00:22:41,919 Speaker 3: environment the same as it did back on Earth. I 385 00:22:42,000 --> 00:22:45,520 Speaker 3: almost felt like everything was that a forty five degree 386 00:22:45,720 --> 00:22:49,160 Speaker 3: tilt to the left in front of me, and even 387 00:22:49,200 --> 00:22:52,800 Speaker 3: the control panels and the console console in the soused 388 00:22:52,840 --> 00:22:56,760 Speaker 3: vehicle itself appear different. That took a couple of hours 389 00:22:56,800 --> 00:23:01,480 Speaker 3: to resolve. So that's interesting. We can imagine weird sensations 390 00:23:01,520 --> 00:23:04,439 Speaker 3: of being in microgravity, like you can imagine even if 391 00:23:04,480 --> 00:23:06,640 Speaker 3: you haven't felt it yourself. You can sort of imagine 392 00:23:06,960 --> 00:23:13,200 Speaker 3: the feeling of floating, of you know, having this sensation 393 00:23:13,320 --> 00:23:17,400 Speaker 3: of weightlessness. But there are these other things she's describing, 394 00:23:17,480 --> 00:23:20,159 Speaker 3: like suddenly it feels like the world is tilted forty 395 00:23:20,200 --> 00:23:26,480 Speaker 3: five degrees. That's strange and specific, and I thought it's 396 00:23:26,480 --> 00:23:29,959 Speaker 3: interesting how we don't always appreciate that the weirdness of 397 00:23:30,000 --> 00:23:35,120 Speaker 3: being in microgravity is not just a body sensations. It's 398 00:23:35,359 --> 00:23:40,240 Speaker 3: like a new perceptual and even cognitive regime that causes 399 00:23:40,320 --> 00:23:44,439 Speaker 3: perceptual and cognitive distortions. In other words, when you lose 400 00:23:44,560 --> 00:23:48,160 Speaker 3: the ground and the normal gravitational cues for up and down, 401 00:23:48,600 --> 00:23:52,320 Speaker 3: it leads to illusions of the senses and of the mind. 402 00:23:53,119 --> 00:23:56,880 Speaker 3: One of the illusions she describes is very Dante crawling 403 00:23:56,920 --> 00:24:00,480 Speaker 3: on Satan. So she says that a lot of assauts 404 00:24:00,560 --> 00:24:05,320 Speaker 3: report what is called an inversion illusion, so that your 405 00:24:05,359 --> 00:24:08,280 Speaker 3: sense of up and down does not disappear when you 406 00:24:08,320 --> 00:24:13,520 Speaker 3: are in microgravity. It persists, or maybe sometimes suddenly comes 407 00:24:13,600 --> 00:24:17,959 Speaker 3: back very strongly, but inverted, so that no matter what 408 00:24:18,119 --> 00:24:22,320 Speaker 3: position you're in, you feel suddenly like you are hanging 409 00:24:22,400 --> 00:24:26,280 Speaker 3: upside down. And apparently the astronauts sometimes called this the 410 00:24:26,359 --> 00:24:29,399 Speaker 3: Spider Man illusion, I guess especially. I don't know if 411 00:24:29,400 --> 00:24:31,399 Speaker 3: it predates this, but it makes me think of that 412 00:24:31,480 --> 00:24:34,080 Speaker 3: scene in the Toby maguire movie where he's hanging upside 413 00:24:34,080 --> 00:24:36,159 Speaker 3: down with the kiss that's on the poster reserve. 414 00:24:36,280 --> 00:24:38,000 Speaker 2: Oh yeah, the weird upside down kiss. 415 00:24:38,280 --> 00:24:42,239 Speaker 3: But I guess the Spider Man hangs upside down a lot. Yeah, yeah, so, 416 00:24:42,440 --> 00:24:46,520 Speaker 3: yeah called They sometimes call it informally the Spider Man illusion. 417 00:24:46,560 --> 00:24:48,640 Speaker 3: I think equally you could have called it the vampire 418 00:24:48,680 --> 00:24:53,280 Speaker 3: bat illusion or the sloth illusion. It's that there isn't 419 00:24:53,320 --> 00:24:57,199 Speaker 3: necessarily a gravitationally enforced up or down around you, but 420 00:24:57,240 --> 00:24:59,960 Speaker 3: your brain's still trying to make up and down happen, 421 00:25:00,000 --> 00:25:03,240 Speaker 3: and suddenly it just decides I'm hanging upside down. I'm 422 00:25:03,240 --> 00:25:04,920 Speaker 3: hanging upside down, and I don't. 423 00:25:04,680 --> 00:25:09,720 Speaker 2: Know why interesting. I wonder if this is related. I've 424 00:25:09,760 --> 00:25:14,159 Speaker 2: heard of similar things with pilots fine planes, and this 425 00:25:14,280 --> 00:25:17,400 Speaker 2: may be something that's maybe more likely in like high 426 00:25:17,400 --> 00:25:23,080 Speaker 2: performance flight. But you can have your horizon sort of 427 00:25:23,080 --> 00:25:24,879 Speaker 2: messed up and you can think up as down and 428 00:25:24,920 --> 00:25:25,560 Speaker 2: down is up. 429 00:25:25,720 --> 00:25:28,120 Speaker 3: Oh yeah, yeah, Well maybe we can try to make 430 00:25:28,160 --> 00:25:29,840 Speaker 3: more sense of that as we go on, because I 431 00:25:29,880 --> 00:25:31,439 Speaker 3: want to get to a study in a minute. It's 432 00:25:31,560 --> 00:25:35,280 Speaker 3: very much about how visual information interacts with these feelings 433 00:25:35,280 --> 00:25:38,399 Speaker 3: in the body. But on a Chancellor goes on to 434 00:25:38,440 --> 00:25:42,000 Speaker 3: describe more common symptoms of space adaptation. So you have 435 00:25:42,080 --> 00:25:46,239 Speaker 3: things like nausea, lack of appetite you can imagine, and 436 00:25:46,280 --> 00:25:49,680 Speaker 3: then of course the physiological effects of microgravity that we've 437 00:25:49,680 --> 00:25:51,480 Speaker 3: talked about before. I think we've been mentioned in the 438 00:25:51,560 --> 00:25:55,040 Speaker 3: last episode, like stuffiness in the head and upper body. 439 00:25:55,920 --> 00:25:59,080 Speaker 3: And then on Chancellor goes on to say more about 440 00:25:59,160 --> 00:26:02,600 Speaker 3: these confusion and illusions related to the lack of a 441 00:26:02,600 --> 00:26:05,960 Speaker 3: gravitational up and down. In one sense, you can think 442 00:26:06,000 --> 00:26:09,160 Speaker 3: of this unhitching from gravity as a kind of freedom. 443 00:26:09,640 --> 00:26:12,439 Speaker 3: She says, quote, I can do science on any side, 444 00:26:12,560 --> 00:26:14,960 Speaker 3: talking about any side of the module. I can do 445 00:26:15,000 --> 00:26:17,680 Speaker 3: science on the ceiling I can do science on the walls. 446 00:26:17,800 --> 00:26:20,600 Speaker 3: I can be flipped upside down, I can eat upside down. 447 00:26:20,720 --> 00:26:26,000 Speaker 3: It doesn't really matter. But that freedom doesn't necessarily feel 448 00:26:26,080 --> 00:26:30,560 Speaker 3: like freedom. It can also be very difficult, disorienting and uncomfortable, 449 00:26:30,640 --> 00:26:31,720 Speaker 3: especially at first. 450 00:26:32,119 --> 00:26:34,600 Speaker 2: Yeah, and also becomes less of a freedom when you 451 00:26:34,600 --> 00:26:36,080 Speaker 2: have to figure out how to use the restroom and 452 00:26:36,119 --> 00:26:37,119 Speaker 2: things of that nature. 453 00:26:37,200 --> 00:26:39,800 Speaker 3: Yeah, you might need some vacuum assistance there. 454 00:26:39,880 --> 00:26:43,119 Speaker 2: Yeah, because without gravity it can be a little bit 455 00:26:43,119 --> 00:26:43,600 Speaker 2: more difficult. 456 00:26:43,680 --> 00:26:46,760 Speaker 3: Can't do right. So she says that some of the 457 00:26:46,800 --> 00:26:51,800 Speaker 3: astronauts call this early period of adjustment the first reprogramming phase. 458 00:26:52,400 --> 00:26:55,399 Speaker 3: But over time the brain is able to adapt. She says, 459 00:26:55,400 --> 00:26:58,480 Speaker 3: in her experience, the first one to two weeks there 460 00:26:58,520 --> 00:27:02,159 Speaker 3: tends to be a lot of disorder related to the 461 00:27:02,200 --> 00:27:05,040 Speaker 3: brain trying to insist that the head is up and 462 00:27:05,080 --> 00:27:08,720 Speaker 3: the feed are down, but then getting this conflicting sensory data. 463 00:27:10,000 --> 00:27:13,080 Speaker 3: And then usually after three to four weeks, she says, 464 00:27:13,119 --> 00:27:16,600 Speaker 3: the brain adjusts and becomes somewhat more comfortable with this 465 00:27:16,720 --> 00:27:19,920 Speaker 3: upless and downless world. And she says, at that point 466 00:27:20,000 --> 00:27:23,240 Speaker 3: you can kind of move around with less concern for 467 00:27:23,600 --> 00:27:25,840 Speaker 3: up and down where your feed are pointed where your 468 00:27:25,840 --> 00:27:29,040 Speaker 3: head is that sort of thing, and the brain, she says, 469 00:27:29,080 --> 00:27:34,040 Speaker 3: adapts beautifully. So it's interesting to consider both things here 470 00:27:34,280 --> 00:27:37,800 Speaker 3: that in one sense, our brains are kind of stubborn 471 00:27:37,840 --> 00:27:40,679 Speaker 3: and they're trying, and the brain is trying to insist 472 00:27:40,840 --> 00:27:44,320 Speaker 3: on like vertical orientation. I'll talk more about that in 473 00:27:44,359 --> 00:27:46,040 Speaker 3: a paper. I want to mention in just a minute, 474 00:27:46,960 --> 00:27:50,600 Speaker 3: trying to insist on vertical orientation even in a context 475 00:27:50,640 --> 00:27:53,040 Speaker 3: where it doesn't make sense. On the other hand, give 476 00:27:53,119 --> 00:27:56,840 Speaker 3: it time. And the brain is highly adaptable in a way. 477 00:27:56,880 --> 00:27:58,840 Speaker 3: I guess that's kind of our whole lives, isn't it. 478 00:27:58,880 --> 00:28:03,199 Speaker 3: You know, the constant tension between the rigidity and the 479 00:28:03,200 --> 00:28:04,680 Speaker 3: adaptability of our brains. 480 00:28:05,480 --> 00:28:07,840 Speaker 2: Yeah, yeah, it really is. And I don't know if 481 00:28:07,840 --> 00:28:09,760 Speaker 2: we'll get into it in this episode or in the next, 482 00:28:09,800 --> 00:28:13,320 Speaker 2: but yeah, there are other examples of how our brain 483 00:28:13,440 --> 00:28:16,360 Speaker 2: just sort of makes makes the best it can out 484 00:28:16,359 --> 00:28:19,480 Speaker 2: of the sensory data that it is provided with. In 485 00:28:19,680 --> 00:28:22,280 Speaker 2: the sensory data may concern what's up and what's down, 486 00:28:22,320 --> 00:28:24,920 Speaker 2: and the brain is like, all right, we're gonna work 487 00:28:24,960 --> 00:28:27,440 Speaker 2: with it. We're gonna make it work for us. 488 00:28:27,760 --> 00:28:31,440 Speaker 3: So I was reading more about inversion illusions and related 489 00:28:31,480 --> 00:28:34,960 Speaker 3: phenomena among astronauts. In a two thousand and three paper 490 00:28:35,359 --> 00:28:39,120 Speaker 3: that was based on research carried out on the NASA 491 00:28:39,400 --> 00:28:43,520 Speaker 3: Neurolab space lab mission. The paper was called the Role 492 00:28:43,640 --> 00:28:48,920 Speaker 3: of Visual Cues in Microgravity Spatial Orientation. Neurolab was a 493 00:28:49,160 --> 00:28:52,320 Speaker 3: sixteen day space shuttle mission carried out in nineteen ninety 494 00:28:52,360 --> 00:28:58,040 Speaker 3: eight specifically to study the neuroscience of spaceflight, particularly how 495 00:28:58,360 --> 00:29:03,160 Speaker 3: like various brain functions are affected by microgravity. The authors 496 00:29:03,160 --> 00:29:07,840 Speaker 3: of this paper are Charles Ohmann, Ian Howard Theodore Smith, 497 00:29:07,960 --> 00:29:13,959 Speaker 3: Andrew Beal, Alan Natopoff, James Zacker, and Heather Jenkin. And 498 00:29:14,040 --> 00:29:16,640 Speaker 3: so the authors of this paper start off by talking 499 00:29:16,680 --> 00:29:20,800 Speaker 3: about the physiology of how we normally sense up and down. 500 00:29:21,280 --> 00:29:24,600 Speaker 3: Of course, some cues are visual, some are tactle, but 501 00:29:24,800 --> 00:29:29,479 Speaker 3: under normal circumstances, a big part of how your body 502 00:29:29,680 --> 00:29:33,320 Speaker 3: senses constructs a sense of up and down. Really, because 503 00:29:33,320 --> 00:29:37,200 Speaker 3: again there is no in the universe objective thing, no 504 00:29:37,320 --> 00:29:40,240 Speaker 3: such objective thing as up and down. But you know 505 00:29:40,360 --> 00:29:43,760 Speaker 3: it is a subjective feeling created by our relationship to 506 00:29:43,800 --> 00:29:48,880 Speaker 3: the nearest largest gravitational attractor that our brains construct this 507 00:29:49,000 --> 00:29:52,720 Speaker 3: idea of up and down with the help of dedicated 508 00:29:52,840 --> 00:29:57,840 Speaker 3: acceleration sensing organs in the inner ears called odoliths. These 509 00:29:57,880 --> 00:30:02,760 Speaker 3: are little tiny crystals stones made of calcium carbonate, which 510 00:30:02,800 --> 00:30:06,280 Speaker 3: is the same material that makes limestone, cave formations and 511 00:30:06,400 --> 00:30:09,320 Speaker 3: clam shells. So you've got little kind of you know, 512 00:30:09,360 --> 00:30:13,400 Speaker 3: stalactites or stalagmites or clamshell type crystals. 513 00:30:14,320 --> 00:30:17,920 Speaker 2: It's like a little biopunk level, right. 514 00:30:18,240 --> 00:30:20,360 Speaker 3: Yeah, well, I think actually it might be a slightly 515 00:30:20,360 --> 00:30:23,920 Speaker 3: different crystal arrangement, but it's calcium carbonate of one form 516 00:30:24,000 --> 00:30:27,720 Speaker 3: or another. These the odorliths are made of and they're 517 00:30:27,800 --> 00:30:31,320 Speaker 3: suspended in the inner ear in a kind of gel 518 00:30:31,440 --> 00:30:34,800 Speaker 3: or a kind of fluid gel, and they interact with 519 00:30:34,840 --> 00:30:38,000 Speaker 3: these tiny hairs in the inner ear so that they 520 00:30:38,000 --> 00:30:41,920 Speaker 3: are able to sense changes in the speed and orientation 521 00:30:42,120 --> 00:30:45,880 Speaker 3: of the body. So we use these organs to feel 522 00:30:45,960 --> 00:30:51,480 Speaker 3: the sensations of movement, of linear acceleration, of gravity, of 523 00:30:51,640 --> 00:30:56,560 Speaker 3: orientation and balance. And there's an interesting fact about physics 524 00:30:56,640 --> 00:31:02,360 Speaker 3: that is actually indirectly discoverable through studying our inner ear function. 525 00:31:03,160 --> 00:31:09,680 Speaker 3: That fact is that gravity is locally indistinguishable from acceleration. 526 00:31:10,400 --> 00:31:12,880 Speaker 3: This is not exactly true on a large enough scale 527 00:31:12,880 --> 00:31:15,120 Speaker 3: because on a large scale you get interesting things like 528 00:31:15,160 --> 00:31:19,800 Speaker 3: gravity exerting tidal forces on the scale of a human body. 529 00:31:19,840 --> 00:31:24,200 Speaker 3: With a gravitational attractor the size of planet Earth, you're 530 00:31:24,240 --> 00:31:27,200 Speaker 3: not really going to have something like that. So gravity 531 00:31:27,280 --> 00:31:31,600 Speaker 3: is indistinguishable from acceleration. A person standing on the ground 532 00:31:31,720 --> 00:31:34,680 Speaker 3: feeling Earth's gravity of nine point eight meters per second 533 00:31:34,680 --> 00:31:39,840 Speaker 3: squared feels almost exactly the same force as somebody standing 534 00:31:40,080 --> 00:31:43,000 Speaker 3: head up in a rocket ship that is accelerating at 535 00:31:43,080 --> 00:31:45,959 Speaker 3: nine point eight meters per second squared. To that person, 536 00:31:46,000 --> 00:31:49,640 Speaker 3: the forces are basically the same, and that's why the 537 00:31:49,760 --> 00:31:52,200 Speaker 3: organs that we use to feel the pull of gravity 538 00:31:52,240 --> 00:31:54,680 Speaker 3: and orient our bodies with respect to up and down 539 00:31:55,040 --> 00:31:58,320 Speaker 3: are the same organs we use to feel the sensation 540 00:31:58,440 --> 00:32:01,720 Speaker 3: of linear acceleration because locally they are the same thing. 541 00:32:02,680 --> 00:32:06,720 Speaker 3: So on Earth at regular altitude, gravity is experienced as 542 00:32:06,760 --> 00:32:09,560 Speaker 3: this constant acceleration toward the ground. 543 00:32:10,160 --> 00:32:12,040 Speaker 2: And as we've discussed on the show before, that's why 544 00:32:12,080 --> 00:32:20,840 Speaker 2: some of these artificial gravity proposals would seem to be functional, 545 00:32:21,360 --> 00:32:26,120 Speaker 2: like artificial gravity via propulsion in a space ship, where 546 00:32:26,120 --> 00:32:29,640 Speaker 2: you have a spaceship that's like a skyscraper and you 547 00:32:30,040 --> 00:32:33,080 Speaker 2: feel as if you have gravitational force on each of 548 00:32:33,120 --> 00:32:36,480 Speaker 2: those floors, or of course the big double tourist situation 549 00:32:36,640 --> 00:32:38,080 Speaker 2: like we have in two thousand and one. 550 00:32:38,560 --> 00:32:40,640 Speaker 3: Yeah, spinning surface if it's big enough. 551 00:32:40,880 --> 00:32:43,160 Speaker 2: Yeah, as we discussed in those episodes, you'll find them 552 00:32:43,160 --> 00:32:45,400 Speaker 2: in the archive. Yeah, there are a lot of additional 553 00:32:45,400 --> 00:32:47,680 Speaker 2: factors to concern yourself with. 554 00:32:48,000 --> 00:32:51,720 Speaker 3: That's right. So acceleration can function as a pretty much 555 00:32:52,160 --> 00:32:54,720 Speaker 3: perfect substitute for gravity if you get the you know, 556 00:32:54,720 --> 00:33:07,200 Speaker 3: if you get all the details right. This is where 557 00:33:07,240 --> 00:33:10,640 Speaker 3: things get wild in space. About the space if you 558 00:33:10,720 --> 00:33:14,280 Speaker 3: don't have artificial gravity, if you are in freefall like 559 00:33:14,360 --> 00:33:17,480 Speaker 3: the astronauts and the ISS are, or if you're in 560 00:33:17,680 --> 00:33:21,440 Speaker 3: orbit in a space Shuttle mission. So when astronauts are 561 00:33:21,440 --> 00:33:25,600 Speaker 3: in freefall in orbit around the Earth, the authors say 562 00:33:25,640 --> 00:33:30,720 Speaker 3: that the odoliths quote float into unusual positions and tilting 563 00:33:30,760 --> 00:33:34,680 Speaker 3: the head produces no sustained otolith displacement the way it 564 00:33:34,720 --> 00:33:38,719 Speaker 3: does on Earth. The unusual signals from the otolith organs 565 00:33:38,720 --> 00:33:42,320 Speaker 3: and zero G are apparently not sufficient to produce major 566 00:33:42,400 --> 00:33:46,080 Speaker 3: changes in the inner ear to eye reflexes that allow 567 00:33:46,200 --> 00:33:48,880 Speaker 3: the eyes to stay fixed on an object while the 568 00:33:48,880 --> 00:33:54,600 Speaker 3: body is moving. Also, although astronauts typically don't report sensations 569 00:33:54,600 --> 00:33:59,880 Speaker 3: of falling. They are susceptible to illusions about body orientation. 570 00:34:00,760 --> 00:34:04,880 Speaker 3: So what are these other illusions about body movement and orientation. 571 00:34:05,480 --> 00:34:07,680 Speaker 3: The authors talk about one that is the same thing 572 00:34:07,720 --> 00:34:10,640 Speaker 3: that On and Chancell are called the spider Man illusion. 573 00:34:11,360 --> 00:34:14,560 Speaker 3: The authors here refer to these as inversion illusions, and 574 00:34:14,600 --> 00:34:17,759 Speaker 3: they say that a lot of astronauts report these immediately 575 00:34:17,840 --> 00:34:21,000 Speaker 3: after reaching orbit from the initial launch. So they'll be 576 00:34:21,200 --> 00:34:24,120 Speaker 3: seated in their launch position in the cabin and then 577 00:34:24,200 --> 00:34:28,200 Speaker 3: suddenly get the overwhelming sensation that they are actually hanging 578 00:34:28,320 --> 00:34:32,560 Speaker 3: upside down from the ceiling. Inversion illusions can happen with 579 00:34:32,600 --> 00:34:36,840 Speaker 3: the eyes open or closed, and the illusion most often 580 00:34:36,920 --> 00:34:39,600 Speaker 3: lasts for only a day or two before it starts 581 00:34:39,600 --> 00:34:43,319 Speaker 3: to subside. But you can imagine that it could have 582 00:34:43,440 --> 00:34:47,000 Speaker 3: major potential to interfere with crew members' ability to stay 583 00:34:47,000 --> 00:34:50,160 Speaker 3: focused on the task. So this is a this is 584 00:34:50,200 --> 00:34:53,160 Speaker 3: not without consequence. It's not just like a weird little thing. 585 00:34:53,239 --> 00:34:57,040 Speaker 3: It's like, you know, you don't want you don't want 586 00:34:57,080 --> 00:34:59,080 Speaker 3: to be experiencing this if you don't have to. 587 00:34:59,520 --> 00:35:02,279 Speaker 2: Right, Generally, there is a lot to do on a 588 00:35:02,320 --> 00:35:06,760 Speaker 2: mission like this, and it's you know, it's an extreme environment, 589 00:35:06,800 --> 00:35:08,480 Speaker 2: you need to be on your toes and ready to 590 00:35:08,520 --> 00:35:10,280 Speaker 2: jump in and work on things. And so the idea 591 00:35:10,280 --> 00:35:13,359 Speaker 2: of being disoriented for an extended period of time right 592 00:35:13,400 --> 00:35:17,640 Speaker 2: at the top, that doesn't sound like a positive prospect. 593 00:35:18,400 --> 00:35:21,800 Speaker 3: There's another type of illusion the authors talk about called 594 00:35:22,200 --> 00:35:28,359 Speaker 3: visual reorientation illusions or VRIS. These are illusions that can 595 00:35:28,400 --> 00:35:32,560 Speaker 3: happen when someone is in a microgravity environment and they 596 00:35:32,600 --> 00:35:38,640 Speaker 3: get visual cues that conflict with their established working sense 597 00:35:38,760 --> 00:35:43,400 Speaker 3: of where up and down are. So that established working 598 00:35:43,480 --> 00:35:46,000 Speaker 3: sense of up and down is what the authors of 599 00:35:46,040 --> 00:35:51,359 Speaker 3: the paper called the astronauts subjective vertical or SV. Now, 600 00:35:51,360 --> 00:35:54,760 Speaker 3: we don't usually need to think about our subjective vertical 601 00:35:54,880 --> 00:35:57,480 Speaker 3: because it's going to be pretty you know, for most 602 00:35:57,480 --> 00:36:00,400 Speaker 3: people who unless you have some kind of disorder of 603 00:36:00,440 --> 00:36:02,800 Speaker 3: the inner ear or something like, you know, something going 604 00:36:02,840 --> 00:36:05,799 Speaker 3: on most of the time. For most people, your subjective 605 00:36:05,880 --> 00:36:08,920 Speaker 3: vertical is also going to be the same as everybody 606 00:36:08,920 --> 00:36:11,919 Speaker 3: else's subjective vertical around you. You know, down is where 607 00:36:11,920 --> 00:36:14,400 Speaker 3: your feet are pointed, up is where your head is pointed. 608 00:36:14,719 --> 00:36:19,319 Speaker 3: Is pretty straightforward. But the brain maintains a sense of 609 00:36:19,360 --> 00:36:24,279 Speaker 3: a subjective vertical even in a microgravity environment. So even 610 00:36:24,320 --> 00:36:27,600 Speaker 3: though you no longer feel up and down with your odoliths. 611 00:36:28,200 --> 00:36:30,919 Speaker 3: Your brain still insists we got to find up and down, 612 00:36:30,960 --> 00:36:34,879 Speaker 3: which way's up, which ways down? And the brain might 613 00:36:35,000 --> 00:36:38,240 Speaker 3: decide that this wall of the module is the floor 614 00:36:38,320 --> 00:36:41,680 Speaker 3: and the opposite wall is the ceiling. But then imagine, 615 00:36:41,719 --> 00:36:44,279 Speaker 3: so you're working on that assumption. You figured out, okay, 616 00:36:44,320 --> 00:36:47,480 Speaker 3: here's the floor, here's the ceiling. But then you suddenly 617 00:36:47,800 --> 00:36:52,720 Speaker 3: see visual information that conflicts with your brain subjective vertical, 618 00:36:53,120 --> 00:36:57,400 Speaker 3: like you see another astronaut floating upside down from your perspective, 619 00:36:57,880 --> 00:37:02,080 Speaker 3: or you see a dropped object failing to fall towards 620 00:37:02,120 --> 00:37:05,120 Speaker 3: your floor, you know, because gravity isn't there, so it's 621 00:37:05,160 --> 00:37:08,120 Speaker 3: not going to fall. And then suddenly the brain says, oh, no, 622 00:37:08,280 --> 00:37:12,360 Speaker 3: something is wrong, and you get a visual reorientation illusion 623 00:37:12,760 --> 00:37:18,160 Speaker 3: where your subjective vertical instantly flips and the floor becomes 624 00:37:18,200 --> 00:37:22,080 Speaker 3: the ceiling and now you are upside down. This is 625 00:37:22,120 --> 00:37:25,880 Speaker 3: described as an unpleasant experience that can trigger attacks of 626 00:37:25,960 --> 00:37:29,120 Speaker 3: nausea and motion sickness, especially in the first week or 627 00:37:29,160 --> 00:37:34,600 Speaker 3: so of orbital conditions, but the sense of direction problems 628 00:37:34,640 --> 00:37:38,239 Speaker 3: can persist for months. The authors say that vris were 629 00:37:38,239 --> 00:37:42,560 Speaker 3: first reported by a Russian cosmonaut named German Titov in 630 00:37:42,680 --> 00:37:45,920 Speaker 3: nineteen sixty one, and by the nineteen nineties they were 631 00:37:45,960 --> 00:37:48,880 Speaker 3: well known to Skylab and Space Lab crews. They were 632 00:37:48,880 --> 00:37:52,480 Speaker 3: often known as the downs. So you get them the 633 00:37:52,520 --> 00:37:55,719 Speaker 3: downs suddenly, oh my down is up? Now, Uh, don't 634 00:37:55,719 --> 00:38:01,200 Speaker 3: feel good. So the authors point out that are usually 635 00:38:01,480 --> 00:38:06,560 Speaker 3: spontaneous and unwelcome when they happen, but that astronauts have 636 00:38:06,719 --> 00:38:11,000 Speaker 3: reported that they can be either triggered or sometimes reversed 637 00:38:11,080 --> 00:38:16,400 Speaker 3: by intentional cognitive effort. So you're in microgravity and you 638 00:38:16,800 --> 00:38:19,640 Speaker 3: force yourself to think about the floor and the ceiling, 639 00:38:19,960 --> 00:38:24,280 Speaker 3: you can sometimes cause your subjective vertical to flip on purpose, 640 00:38:25,239 --> 00:38:28,000 Speaker 3: which I wonder exactly. I don't know exactly how that feels, 641 00:38:28,040 --> 00:38:30,080 Speaker 3: but I'm imagining it kind of like the magic eye. 642 00:38:31,000 --> 00:38:34,080 Speaker 2: Yeah, yeah, so yeah, you look at just the right stimuli, 643 00:38:34,320 --> 00:38:36,400 Speaker 2: or if you bring a Tsliot bat baby with you 644 00:38:36,520 --> 00:38:39,320 Speaker 2: on the flight there, you you just stick that sucker 645 00:38:39,400 --> 00:38:41,799 Speaker 2: up to what may seem like the ceiling and damn 646 00:38:41,880 --> 00:38:42,400 Speaker 2: you're triggered. 647 00:38:42,760 --> 00:38:47,480 Speaker 3: Yeah. But interesting question here, like since gravity no longer 648 00:38:47,640 --> 00:38:51,440 Speaker 3: rains in the orbital environment, so objects you drop an 649 00:38:51,440 --> 00:38:54,960 Speaker 3: object and it doesn't fall, you might just expect the 650 00:38:54,960 --> 00:38:58,560 Speaker 3: brain to not care about which direction is down, but 651 00:38:58,880 --> 00:39:02,880 Speaker 3: reports from astronauts indicate that the usually the brain, especially 652 00:39:02,880 --> 00:39:06,280 Speaker 3: at first, still tries to maintain the sense of the vertical. 653 00:39:06,600 --> 00:39:09,040 Speaker 3: It's just part of our programming and it's hard to shake. 654 00:39:09,640 --> 00:39:09,879 Speaker 4: Yeah. 655 00:39:09,920 --> 00:39:14,160 Speaker 2: Again, it is the it is where we evolved as being. 656 00:39:14,280 --> 00:39:18,160 Speaker 2: So it makes sense that it's kind of you know, 657 00:39:18,200 --> 00:39:21,160 Speaker 2: stitched in, hardwired to our understanding to or even are 658 00:39:21,239 --> 00:39:23,359 Speaker 2: like an understanding of what our body is and where 659 00:39:23,360 --> 00:39:24,360 Speaker 2: our body is in space. 660 00:39:24,680 --> 00:39:29,840 Speaker 3: Yeah. So, the authors point out that experiments on Earth 661 00:39:30,120 --> 00:39:36,719 Speaker 3: have demonstrated that people substantially use visual information and not 662 00:39:37,239 --> 00:39:40,720 Speaker 3: just their inner ear organs, to determine which way is down, 663 00:39:41,280 --> 00:39:43,680 Speaker 3: and they cite a bunch of examples of this. One 664 00:39:43,680 --> 00:39:48,000 Speaker 3: thing they talk about is experiments where scientists build a 665 00:39:48,120 --> 00:39:51,880 Speaker 3: slightly tilted room or build a tumbling room where they 666 00:39:51,880 --> 00:39:55,920 Speaker 3: can adjust the direction. So you can, you know, imagine 667 00:39:55,920 --> 00:39:57,640 Speaker 3: being in a room where the floor and all of 668 00:39:57,640 --> 00:40:00,560 Speaker 3: the objects in the room are not quite flat. They 669 00:40:00,880 --> 00:40:03,440 Speaker 3: maybe it's tilted a little bit to the side. And 670 00:40:03,480 --> 00:40:06,239 Speaker 3: so they put people in environments like this and have 671 00:40:06,440 --> 00:40:09,400 Speaker 3: them try to find and point to up and down. 672 00:40:10,160 --> 00:40:14,560 Speaker 3: Often the visual information can take over. When asked to 673 00:40:14,600 --> 00:40:18,200 Speaker 3: point down, people in a tilted room will point not 674 00:40:18,400 --> 00:40:21,759 Speaker 3: toward the gravitational down, but toward the floor of the 675 00:40:21,800 --> 00:40:26,040 Speaker 3: tilted room. So in this case, visual information is somewhat 676 00:40:26,120 --> 00:40:29,160 Speaker 3: overriding the felt information from the odoliths. 677 00:40:30,080 --> 00:40:32,400 Speaker 2: Yeah. Yeah, And I think if anyone out there, if 678 00:40:32,400 --> 00:40:36,279 Speaker 2: you've got to any like high end haunted attraction or 679 00:40:36,400 --> 00:40:39,439 Speaker 2: some of the various like Museum of Illusions out there, 680 00:40:39,960 --> 00:40:43,839 Speaker 2: you'll encounter rooms like this designed to throw off your 681 00:40:43,880 --> 00:40:47,920 Speaker 2: perception of up and down, tilted floors, spinning rooms, and 682 00:40:47,960 --> 00:40:48,480 Speaker 2: so forth. 683 00:40:48,800 --> 00:40:51,120 Speaker 3: Yeah. Yeah, In fact, I've got something about that in 684 00:40:51,160 --> 00:40:54,360 Speaker 3: just a minute. But from this, the author's posit that 685 00:40:54,440 --> 00:40:58,960 Speaker 3: the subjective vertical is actually established by a combination of cues. 686 00:40:59,000 --> 00:41:04,000 Speaker 3: The brain is is consulting an interaction between sensory information, 687 00:41:04,520 --> 00:41:08,960 Speaker 3: not just the inner ear, but also visual information and 688 00:41:09,480 --> 00:41:13,400 Speaker 3: maybe other things too, And usually this information is in harmony, 689 00:41:13,480 --> 00:41:16,400 Speaker 3: so it doesn't cause a problem, but in microgravity it 690 00:41:16,440 --> 00:41:18,839 Speaker 3: can be wildly out of wax, so it does cause 691 00:41:18,880 --> 00:41:22,919 Speaker 3: a problem. Another interesting fact, this is just a little 692 00:41:22,960 --> 00:41:25,400 Speaker 3: side note, not really relevant to us, but the authors 693 00:41:25,440 --> 00:41:30,759 Speaker 3: point out that there are minor gravity sensing capabilities outside 694 00:41:30,800 --> 00:41:33,440 Speaker 3: the organs of the inner ear. They cite that the 695 00:41:33,640 --> 00:41:38,720 Speaker 3: kidneys and the cardiovascular system have some ability to sense 696 00:41:38,760 --> 00:41:42,919 Speaker 3: gravitational orientation, and they don't go into detail about why 697 00:41:43,000 --> 00:41:44,360 Speaker 3: that is. But I wonder if I has to do 698 00:41:44,400 --> 00:41:47,759 Speaker 3: with fluid flows the fluid is it's going to be 699 00:41:47,840 --> 00:41:49,640 Speaker 3: gravitationally attracted to the ground. 700 00:41:50,080 --> 00:41:52,920 Speaker 2: Yeah, I mean that seems like the most likely explanation. 701 00:41:53,080 --> 00:41:58,200 Speaker 3: Yeah, So if the brain uses visual information to determine 702 00:41:58,320 --> 00:42:01,919 Speaker 3: up and down, what are the main visual cues, Because 703 00:42:01,960 --> 00:42:06,120 Speaker 3: there aren't necessarily objective up and down that we can 704 00:42:06,200 --> 00:42:09,600 Speaker 3: see with our eyes, you know, it depends actually on 705 00:42:09,760 --> 00:42:13,080 Speaker 3: knowing the context of the environment around you. So we 706 00:42:13,200 --> 00:42:18,400 Speaker 3: might consult familiar objects, like we expect to see ceiling 707 00:42:18,520 --> 00:42:21,719 Speaker 3: type objects like light fixtures up, and we expect to 708 00:42:21,760 --> 00:42:25,640 Speaker 3: see floor type objects like furniture down. We expect to 709 00:42:25,680 --> 00:42:28,640 Speaker 3: see writing right side up, We expect to see a 710 00:42:28,719 --> 00:42:31,839 Speaker 3: drinking glass with the open end pointed up. That sort 711 00:42:31,880 --> 00:42:35,759 Speaker 3: of thing. The other thing is our own bodies. We 712 00:42:35,800 --> 00:42:38,200 Speaker 3: have a strong tendency to feel that our feet are 713 00:42:38,239 --> 00:42:43,239 Speaker 3: pointed down unless other information overwhelms that. And there's an 714 00:42:43,239 --> 00:42:47,040 Speaker 3: interesting section in the intro here about differences in how 715 00:42:47,120 --> 00:42:52,520 Speaker 3: the brain handles disagreement between the senses establishing the subjective vertical. 716 00:42:52,920 --> 00:42:57,719 Speaker 3: Depending on how big the disagreement is. Quote, if there 717 00:42:57,760 --> 00:43:02,320 Speaker 3: are minor directional differences between the gravity receptor and visual 718 00:43:02,360 --> 00:43:05,880 Speaker 3: cues to the vertical, the brain apparently compromises, and the 719 00:43:06,040 --> 00:43:11,239 Speaker 3: SV the subjective vertical points to an intermediate direction. So 720 00:43:12,360 --> 00:43:15,600 Speaker 3: quote the remaining component of gravity is then perceived as 721 00:43:15,640 --> 00:43:20,400 Speaker 3: a mysterious force pulling the body to one side. They 722 00:43:20,440 --> 00:43:24,440 Speaker 3: say this illusion can be readily experienced in houses tilted 723 00:43:24,560 --> 00:43:27,239 Speaker 3: by an earthquake. And this brings us back to what 724 00:43:27,280 --> 00:43:29,600 Speaker 3: you were saying rob about, like the haunted house or 725 00:43:29,640 --> 00:43:34,000 Speaker 3: the Museum of Illusions type room, the room that's tilted. 726 00:43:34,960 --> 00:43:37,919 Speaker 3: I know exactly what they're talking about, this mysterious force. 727 00:43:38,320 --> 00:43:41,960 Speaker 3: Something feels wrong. There's some kind of uncanny physics that 728 00:43:42,040 --> 00:43:43,920 Speaker 3: feels like it's pulling you to the side. 729 00:43:44,400 --> 00:43:47,239 Speaker 2: Yeah, yeah, absolutely, I have felt this. 730 00:43:47,680 --> 00:43:50,560 Speaker 3: Yeah. And then the quote goes on to say, if 731 00:43:50,600 --> 00:43:53,520 Speaker 3: the disparity in direction of the gravity receptor and the 732 00:43:54,080 --> 00:43:58,839 Speaker 3: visual verticals is large, one sensory modality or the other 733 00:43:59,080 --> 00:44:03,279 Speaker 3: typically captures the subjective vertical. So one just takes over 734 00:44:03,400 --> 00:44:07,360 Speaker 3: and says, vertical is mine. Now, they say, quote Tilting 735 00:44:07,400 --> 00:44:11,640 Speaker 3: the head away from the gravitationally erect position enhances the 736 00:44:11,640 --> 00:44:15,680 Speaker 3: effect of visual cues. There seem to be consistent differences 737 00:44:15,760 --> 00:44:20,600 Speaker 3: between individuals in the relative weighing assigned to visual versus 738 00:44:20,600 --> 00:44:25,759 Speaker 3: gravity receptor cues. Older individuals appear more susceptible to visually 739 00:44:25,800 --> 00:44:31,719 Speaker 3: induced tilt. Scene motion enhances visually induced tilt for most subjects. 740 00:44:32,320 --> 00:44:34,400 Speaker 3: So I thought that was really interesting too, about like 741 00:44:34,440 --> 00:44:38,320 Speaker 3: these individual differences. I am now very curious about myself, 742 00:44:38,360 --> 00:44:40,200 Speaker 3: and I feel like I don't have an easy way 743 00:44:40,200 --> 00:44:45,400 Speaker 3: to know. Is my personal subjective vertical more doggedly tied 744 00:44:45,440 --> 00:44:48,560 Speaker 3: to the gravity receptors and the inner ear, or is 745 00:44:48,600 --> 00:44:51,960 Speaker 3: it more susceptible to visual information? I would like to 746 00:44:52,000 --> 00:44:53,440 Speaker 3: know what kind of up and down man? 747 00:44:53,520 --> 00:44:56,440 Speaker 2: I am, well, you know, maybe you got to wait 748 00:44:56,440 --> 00:44:58,920 Speaker 2: till October on this one and find a good uh 749 00:44:58,960 --> 00:45:00,160 Speaker 2: hanta detraction of it. 750 00:45:00,160 --> 00:45:04,400 Speaker 3: It maybe, But again they do say that visual information 751 00:45:04,520 --> 00:45:07,600 Speaker 3: tends to be stronger if you are older. I don't 752 00:45:07,600 --> 00:45:09,839 Speaker 3: know if that means visual information is stronger or if 753 00:45:09,880 --> 00:45:13,200 Speaker 3: that means the inner ear is weaker. And it also, 754 00:45:13,360 --> 00:45:17,160 Speaker 3: visual information tends to be more powerful if you are moving, 755 00:45:17,440 --> 00:45:19,800 Speaker 3: or if the scene around you appears to be moving. 756 00:45:29,880 --> 00:45:32,200 Speaker 3: So anyway, the authors of the study, they talk about 757 00:45:32,239 --> 00:45:35,399 Speaker 3: some more interesting things in their introduction, but I guess 758 00:45:35,440 --> 00:45:38,040 Speaker 3: we should get to their finding. So the mission is 759 00:45:38,040 --> 00:45:39,960 Speaker 3: not like a huge sample size. There was sort of 760 00:45:40,400 --> 00:45:42,600 Speaker 3: a pilot study of this sort of thing, and this 761 00:45:42,640 --> 00:45:46,080 Speaker 3: has been followed up on with larger studies of astronauts 762 00:45:46,600 --> 00:45:50,920 Speaker 3: over time. But this initial test used the four adult 763 00:45:50,920 --> 00:45:54,560 Speaker 3: male astronauts of this mission in orbit with a variety 764 00:45:54,600 --> 00:45:59,000 Speaker 3: of experiments, many including virtual reality goggles as a stimulus, 765 00:46:01,000 --> 00:46:04,640 Speaker 3: and their major findings were as follows. Again, there were 766 00:46:04,760 --> 00:46:09,239 Speaker 3: fairly strong individual differences in how people created their subjective 767 00:46:09,320 --> 00:46:13,879 Speaker 3: vertical and these tended to continue during spaceflight, though one 768 00:46:13,920 --> 00:46:17,480 Speaker 3: astronaut became more dependent on visual cues to determine up 769 00:46:17,520 --> 00:46:21,880 Speaker 3: and down while in microgravity. They say that they found 770 00:46:21,920 --> 00:46:25,880 Speaker 3: astronauts in microgravity became a lot more vulnerable to what 771 00:46:25,920 --> 00:46:30,279 Speaker 3: they call circular self motion illusions, the illusion that you 772 00:46:30,320 --> 00:46:34,640 Speaker 3: are spinning or rolling triggered by visual cues of rolling. 773 00:46:35,800 --> 00:46:39,880 Speaker 3: And then they also looked at visual cues associated with 774 00:46:40,080 --> 00:46:45,200 Speaker 3: linear movement through a scene. So this was studying quote 775 00:46:45,440 --> 00:46:49,839 Speaker 3: whether a virtual scene moving past the subject produces a 776 00:46:49,880 --> 00:46:56,440 Speaker 3: stronger linear self motion illusion. So imagine your stationary in microgravity, 777 00:46:56,480 --> 00:47:00,239 Speaker 3: you put on virtual reality goggles that suggest you are 778 00:47:00,320 --> 00:47:04,600 Speaker 3: moving forward linear motion through a scene. Do you feel 779 00:47:04,640 --> 00:47:07,360 Speaker 3: in your body like you're actually moving through a scene? 780 00:47:07,680 --> 00:47:12,080 Speaker 3: The research found yes, absolutely, in microgravity they experienced this 781 00:47:12,160 --> 00:47:16,920 Speaker 3: feeling of gliding like a ghost or like the camera 782 00:47:17,160 --> 00:47:21,120 Speaker 3: in Dario Argento's Deep Red gliding through the scene forward. 783 00:47:21,520 --> 00:47:25,600 Speaker 3: This feeling of illusory linear motion came on faster, and 784 00:47:25,640 --> 00:47:28,880 Speaker 3: it was stronger when triggered by the virtual reality in 785 00:47:29,040 --> 00:47:33,759 Speaker 3: these in the microgravity conditions. The study also found that 786 00:47:33,800 --> 00:47:37,839 Speaker 3: these self motion illusions could be somewhat counteracted by having 787 00:47:37,920 --> 00:47:42,000 Speaker 3: the astronauts where force springs that press on the body 788 00:47:42,360 --> 00:47:45,640 Speaker 3: to simulate gravity. I thought this was interesting. So even 789 00:47:45,800 --> 00:47:51,480 Speaker 3: rather crude approximate approximations of gravitational force that I hope 790 00:47:51,520 --> 00:47:53,480 Speaker 3: I'm right about this from what I could tell, would 791 00:47:53,560 --> 00:47:56,120 Speaker 3: not really be acting on the inner ear organs. It 792 00:47:56,120 --> 00:47:58,680 Speaker 3: would be like pressing on maybe the shoulders or the hips, 793 00:47:58,719 --> 00:48:01,839 Speaker 3: pressing on the body with springing. That even that kind 794 00:48:01,880 --> 00:48:06,240 Speaker 3: of crude approximation, if I'm understanding correctly, could help reduce 795 00:48:06,400 --> 00:48:07,640 Speaker 3: self motion illusions. 796 00:48:08,440 --> 00:48:08,920 Speaker 2: Interesting. 797 00:48:08,880 --> 00:48:13,640 Speaker 3: And finally, the study also found that changing the subjective 798 00:48:13,719 --> 00:48:18,520 Speaker 3: vertical This was really interesting to me. Changing which direction 799 00:48:18,680 --> 00:48:22,719 Speaker 3: you feel is up or down could cause changes in 800 00:48:22,800 --> 00:48:28,680 Speaker 3: how astronauts perceived objects. So not changing how the object looks, 801 00:48:28,680 --> 00:48:33,120 Speaker 3: but just changing which way the astronaut feels the ceiling 802 00:48:33,200 --> 00:48:36,520 Speaker 3: or the floor is. That could cause astronauts to make 803 00:48:36,600 --> 00:48:42,120 Speaker 3: different judgments about whether a curved surface is convex or concave. 804 00:48:43,520 --> 00:48:46,920 Speaker 3: This apparently depends on where you subjectively believe the floor is, 805 00:48:47,200 --> 00:48:51,480 Speaker 3: but even more interestingly, on object recognition. So sometimes it 806 00:48:51,520 --> 00:48:55,680 Speaker 3: could become harder to recognize a familiar object that you're 807 00:48:55,760 --> 00:48:59,120 Speaker 3: used to seeing if you have inverted your sense of 808 00:48:59,160 --> 00:49:04,200 Speaker 3: where the floor is. You can imagine again in space 809 00:49:04,239 --> 00:49:08,000 Speaker 3: that being able to recognize familiar objects is actually quite important, 810 00:49:08,080 --> 00:49:10,640 Speaker 3: especially if you are manning controls or trying to do 811 00:49:10,719 --> 00:49:15,759 Speaker 3: any kind of mechanical task or you know, scientific pass Yeah, 812 00:49:15,800 --> 00:49:20,600 Speaker 3: so like suddenly recognizing things in your environment. Again, nothing 813 00:49:20,719 --> 00:49:24,040 Speaker 3: that you are physically looking at has changed, but your 814 00:49:24,040 --> 00:49:26,640 Speaker 3: brain flips and now the floor is the ceiling, and 815 00:49:26,680 --> 00:49:30,600 Speaker 3: now what the way you recognize things is different the 816 00:49:30,680 --> 00:49:35,320 Speaker 3: author's right quote. Overall results show that most astronauts become 817 00:49:35,480 --> 00:49:40,319 Speaker 3: more dependent on dynamic visual motion cues, and some become 818 00:49:40,400 --> 00:49:45,480 Speaker 3: responsive to stationary orientation cues. The direction of the subjective 819 00:49:45,560 --> 00:49:51,280 Speaker 3: vertical is labile in the absence of gravity. So interesting 820 00:49:51,400 --> 00:49:56,080 Speaker 3: that so much depends on up and down. Even in 821 00:49:56,120 --> 00:49:59,279 Speaker 3: an environment where up and down cease to have any 822 00:49:59,320 --> 00:50:04,320 Speaker 3: gravitational relevance. You're not stuck to the floor, objects don't 823 00:50:04,360 --> 00:50:07,479 Speaker 3: fall when you drop them, and yet your brain can't 824 00:50:07,560 --> 00:50:10,480 Speaker 3: let up and down go. It still relies on the 825 00:50:10,560 --> 00:50:15,280 Speaker 3: sense of up and down to recognize things in its environment, 826 00:50:15,320 --> 00:50:19,800 Speaker 3: to interpret visual cues like object shading, to interpret which 827 00:50:19,880 --> 00:50:22,719 Speaker 3: way a surface is curved. That depends on where you 828 00:50:22,760 --> 00:50:26,399 Speaker 3: think the floor is. To interpret do I recognize this 829 00:50:26,520 --> 00:50:29,320 Speaker 3: or not? Do I know what this tool is? Depends 830 00:50:29,360 --> 00:50:31,960 Speaker 3: on where you think the floor is. And to understand 831 00:50:32,040 --> 00:50:34,000 Speaker 3: how the body itself is moving. 832 00:50:34,719 --> 00:50:38,040 Speaker 2: Yeah, it's fascinating, and you know, it comes back to 833 00:50:38,080 --> 00:50:41,600 Speaker 2: something that I thought about before, Like, you know, we 834 00:50:41,680 --> 00:50:43,680 Speaker 2: have all of these we've gone over all these different 835 00:50:43,680 --> 00:50:46,279 Speaker 2: ways that the body is thrown for a loop when 836 00:50:46,320 --> 00:50:49,640 Speaker 2: it's taken out of a lot of Earth gravity and 837 00:50:49,719 --> 00:50:53,800 Speaker 2: placed in a microgravity environment. But at the same time, 838 00:50:54,400 --> 00:50:57,080 Speaker 2: it's also kind of alarming in its own way, Like 839 00:50:57,120 --> 00:50:59,400 Speaker 2: we can totally live up there. Granted, we have to 840 00:50:59,440 --> 00:51:02,399 Speaker 2: do things like bring our own portion of the atmosphere 841 00:51:02,440 --> 00:51:06,919 Speaker 2: with us, you know, because up there, our appropriate portion 842 00:51:06,960 --> 00:51:10,359 Speaker 2: of the atmosphere is not you know, it's not gravitationally bound. 843 00:51:10,400 --> 00:51:12,400 Speaker 2: You know, we have to bring it with us obviously. 844 00:51:12,760 --> 00:51:15,480 Speaker 2: But but we can actually go up there if we 845 00:51:15,560 --> 00:51:18,560 Speaker 2: take care of the the some of the environmental conditions. 846 00:51:18,920 --> 00:51:21,960 Speaker 2: It's it's not like if we were like a Japanese 847 00:51:22,600 --> 00:51:26,480 Speaker 2: Kappa yo kai with the little pool of water in 848 00:51:26,560 --> 00:51:28,680 Speaker 2: the top of its skull, like if it goes into space, 849 00:51:28,719 --> 00:51:30,640 Speaker 2: the water is going to float away and it's vital 850 00:51:30,760 --> 00:51:34,000 Speaker 2: escence is gone. Like like all of our systems they 851 00:51:34,040 --> 00:51:37,640 Speaker 2: still work. It's not like they won't work without gravity. 852 00:51:37,719 --> 00:51:40,359 Speaker 2: And like that in and of itself is kind of interesting, right, 853 00:51:40,400 --> 00:51:43,239 Speaker 2: It's like because again we we evolved in this, in 854 00:51:43,560 --> 00:51:49,320 Speaker 2: this gravitationally bound existence, and you know, our systems function 855 00:51:49,440 --> 00:51:53,520 Speaker 2: in ways that that depend on or play upon those conditions. 856 00:51:53,960 --> 00:51:56,480 Speaker 3: Yeah. And then of course the other interesting thing is 857 00:51:56,560 --> 00:52:00,520 Speaker 3: talking about the different way is that these probably can 858 00:52:00,600 --> 00:52:04,360 Speaker 3: be overcome. Like one of them, as I mentioned earlier, 859 00:52:04,440 --> 00:52:08,520 Speaker 3: is that astronauts have found that sometimes with intentional cognitive 860 00:52:08,600 --> 00:52:13,480 Speaker 3: force they can undo a visual reorientation illusion, like they 861 00:52:13,520 --> 00:52:17,359 Speaker 3: can flip the floor and ceiling back despite concentrating on it, 862 00:52:17,400 --> 00:52:20,560 Speaker 3: not always but sometimes. And then the other thing is 863 00:52:20,600 --> 00:52:23,960 Speaker 3: so that's like the short term ability to overcome this weirdness, 864 00:52:24,239 --> 00:52:26,279 Speaker 3: and then in the long term you also have just 865 00:52:26,360 --> 00:52:29,080 Speaker 3: the adaptability and plasticity of the brain. It was what 866 00:52:29,440 --> 00:52:32,040 Speaker 3: on and Chancellor was talking about that at first it 867 00:52:32,360 --> 00:52:35,440 Speaker 3: can be pretty bad, but over time your brain does adapt. 868 00:52:35,520 --> 00:52:39,960 Speaker 3: The brain sort of reprograms itself to feel more comfortable 869 00:52:40,000 --> 00:52:44,160 Speaker 3: and natural in this environment. And eventually, I don't I 870 00:52:44,160 --> 00:52:47,200 Speaker 3: actually don't know the answer to whether these types of 871 00:52:47,239 --> 00:52:51,760 Speaker 3: illusions and problems ever completely stop, but there certainly become 872 00:52:52,040 --> 00:52:55,239 Speaker 3: less problematic and persistent over time, and maybe at some 873 00:52:55,280 --> 00:52:56,839 Speaker 3: point stop completely. I don't know. 874 00:52:57,440 --> 00:53:01,160 Speaker 2: Yeah, our brains just have this amazing ability, this neuroplastic 875 00:53:01,320 --> 00:53:06,120 Speaker 2: ability to take whatever is available and make the best 876 00:53:06,120 --> 00:53:09,640 Speaker 2: out of it, to stitch together an understanding of body 877 00:53:09,680 --> 00:53:14,760 Speaker 2: and time and space and place out of whatever is available. 878 00:53:14,800 --> 00:53:17,640 Speaker 2: You know, mcguiver's in existence for you, or it's like 879 00:53:17,680 --> 00:53:20,359 Speaker 2: one of those shows where it's like, okay, chef, these 880 00:53:20,400 --> 00:53:22,440 Speaker 2: are the ingredients you have to cook dinner with and 881 00:53:22,480 --> 00:53:24,560 Speaker 2: the brain's like, Okay, yeah, I can work with that. 882 00:53:24,600 --> 00:53:26,680 Speaker 2: It would be great if I had garlic. I don't 883 00:53:26,719 --> 00:53:29,200 Speaker 2: have garlic, I'll find a way you can live without it. 884 00:53:29,520 --> 00:53:31,240 Speaker 3: That's one of the worst things to be without. 885 00:53:33,800 --> 00:53:36,000 Speaker 2: Yeah, hopefully you have you know, some shallots around or 886 00:53:36,040 --> 00:53:39,319 Speaker 2: some green onions. But yeah, but if the recipe calls 887 00:53:39,320 --> 00:53:42,600 Speaker 2: for garlic, what are you gonna do? Maybe garlic is 888 00:53:42,640 --> 00:53:46,040 Speaker 2: like gravity in that respect, I don't know. All Right, Well, 889 00:53:46,080 --> 00:53:47,880 Speaker 2: we're gonna go ahead and close out this episode of 890 00:53:47,880 --> 00:53:49,359 Speaker 2: Stuff to Blow Your Mind, but we have a lot 891 00:53:49,360 --> 00:53:51,360 Speaker 2: more to discuss about the upside Down. We're going to 892 00:53:51,400 --> 00:53:55,040 Speaker 2: get into some more areas of this that are tied 893 00:53:55,120 --> 00:53:57,200 Speaker 2: in their own way to gravitation. We're going to get 894 00:53:57,239 --> 00:53:59,839 Speaker 2: into optics a bit more, and who knows what else 895 00:54:00,480 --> 00:54:03,960 Speaker 2: we will summon out of the upside down. So we 896 00:54:04,000 --> 00:54:06,680 Speaker 2: hope that you'll join us for that one. In the meantime, 897 00:54:06,760 --> 00:54:08,839 Speaker 2: we'll just remind everyone out there. The Stuff to Blow 898 00:54:08,880 --> 00:54:11,080 Speaker 2: Your Mind is primarily a science and culture podcast, with 899 00:54:11,120 --> 00:54:14,160 Speaker 2: core episodes on Tuesdays and Thursdays and on Fridays. We 900 00:54:14,200 --> 00:54:16,160 Speaker 2: set aside most serious concerns and just talk about a 901 00:54:16,160 --> 00:54:18,960 Speaker 2: weird film on Weird house cinema, So you know that 902 00:54:19,520 --> 00:54:21,560 Speaker 2: helps you make sense of whatever you happen to see 903 00:54:21,600 --> 00:54:24,000 Speaker 2: in the stuff to blow your mind. Feed be it 904 00:54:24,120 --> 00:54:27,040 Speaker 2: the audio feed wherever you get your audio podcasts, and 905 00:54:27,080 --> 00:54:30,160 Speaker 2: we have archives going about years there, or if you're 906 00:54:30,160 --> 00:54:34,000 Speaker 2: catching us on Netflix in an audio video format, which 907 00:54:34,040 --> 00:54:37,359 Speaker 2: is relatively new for us, wherever you happen to get 908 00:54:37,400 --> 00:54:40,360 Speaker 2: the show wherever you're listening and or viewing right now, 909 00:54:40,640 --> 00:54:43,360 Speaker 2: we just asked that, hey, pull whatever triggers are available 910 00:54:43,360 --> 00:54:48,320 Speaker 2: to you in terms of subscribing or liking, adding stars 911 00:54:48,480 --> 00:54:52,680 Speaker 2: or thumbs, just make sure that you know which way 912 00:54:52,719 --> 00:54:55,759 Speaker 2: is the thumbs need to go up. Yeah, so if 913 00:54:55,760 --> 00:54:59,560 Speaker 2: your sense of up and down is momentarily distressed by microgravity, 914 00:55:00,080 --> 00:55:01,919 Speaker 2: let a level out a bit before you rate the show. 915 00:55:02,400 --> 00:55:05,240 Speaker 3: You just mentioned that we were venturing into the audio 916 00:55:05,360 --> 00:55:08,000 Speaker 3: visual format. You know, so we've done audio for so long. 917 00:55:08,080 --> 00:55:10,000 Speaker 3: Now we've got audio visual as well. I think the 918 00:55:10,040 --> 00:55:15,320 Speaker 3: next step has got to be our podcast a silent film. 919 00:55:15,360 --> 00:55:18,840 Speaker 2: Okay, sure, yeah. 920 00:55:18,200 --> 00:55:22,320 Speaker 3: Huge, Thanks as always to our excellent audio producer JJ Posway. 921 00:55:22,640 --> 00:55:24,799 Speaker 3: If you would like to get in touch with us 922 00:55:24,800 --> 00:55:27,520 Speaker 3: with feedback on this episode or any other to suggest 923 00:55:27,600 --> 00:55:29,560 Speaker 3: a topic for the future, or just to say hello. 924 00:55:29,680 --> 00:55:32,120 Speaker 3: You can email us at contact at stuff to Blow 925 00:55:32,120 --> 00:55:40,240 Speaker 3: your Mind dot com. 926 00:55:40,600 --> 00:55:43,520 Speaker 1: Stuff to Blow Your Mind is production of iHeartRadio. For 927 00:55:43,600 --> 00:55:46,399 Speaker 1: more podcasts from my heart Radio, visit the iHeartRadio app, 928 00:55:46,560 --> 00:55:58,600 Speaker 1: Apple Podcasts, or wherever you listen to your favorite shows. 929 00:56:00,120 --> 00:56:02,360 Speaker 2: Wrist watt ter