WEBVTT - Is There Enough Love to Go Around?

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<v Speaker 1>It sounds pretty woo woo, but compassion actually is an

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<v Speaker 1>expandable resource. Practicing inclusion and validation means that people feel

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<v Speaker 1>heard and heard, people hear people, which means the whole

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<v Speaker 1>culture starts to change from one of that vindictive how

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<v Speaker 1>dare you feel that way? To at worst we get

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<v Speaker 1>a world built on neutral, impartial kindness. This is it's

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<v Speaker 1>okay that you're not okay and I'm your host, Megan

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<v Speaker 1>Divine this week on the show of Valentine's Day Special,

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<v Speaker 1>but not in the way you might be thinking. The

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<v Speaker 1>world is a pretty rough place right now, globally and interpersonally.

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<v Speaker 1>So this week we're going to talk about love, the

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<v Speaker 1>kind with a capital L suddenly and everybody. It's coming

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<v Speaker 1>up right after this first break before we get started.

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<v Speaker 1>Two quick notes. One, this episode is an encore performance.

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<v Speaker 1>I am on break working on a giant new project,

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<v Speaker 1>so we're releasing a mix of our favorite episodes from

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<v Speaker 1>the first three seasons of the show. This episode is

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<v Speaker 1>from season one, in which I answered listener questions, sometimes

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<v Speaker 1>on my own, sometimes for the guest. So if you

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<v Speaker 1>want more of these Q and A style episodes, you

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<v Speaker 1>can find the entire collection from season one wherever you

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<v Speaker 1>get your podcasts. Second note, while we cover a lot

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<v Speaker 1>of emotional relational territory in our time here together, this

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<v Speaker 1>show is not a substitute for skilled support for the

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<v Speaker 1>license mental health provider, or for professional supervision related to

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<v Speaker 1>your work. I really want you to take what you

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<v Speaker 1>learn here, take your thoughts and your reflections out into

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<v Speaker 1>your own world, and talk about it all. Hy friends,

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<v Speaker 1>it is time for February's made a holiday. Whether you

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<v Speaker 1>celebrate Valentine's Day or not, all that gushy pink love

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<v Speaker 1>imagery is pretty inescapable now disclosure for me bit of

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<v Speaker 1>a weirdo, but February fourteenth is a children's holiday. My

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<v Speaker 1>mom loved any excuse to give us little presents, and

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<v Speaker 1>Valentine's Day was no exception. I associate it with childhood

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<v Speaker 1>bulk packs of cartoon Valentine's Day cards, cupcakes for class,

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<v Speaker 1>that sort of thing I can totally see, like those

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<v Speaker 1>mid eighties cartoon Valentine's School packs. Anyway, dating myself as

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<v Speaker 1>I always do as with most commercial holidays, I honestly

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<v Speaker 1>wouldn't notice Valentine's Day as a grown up if it

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<v Speaker 1>weren't for social media and advertising and my Netflix queue.

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<v Speaker 1>But here we are. It's February fourteenth. I do know

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<v Speaker 1>what day it is. It's a day assigned to love.

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<v Speaker 1>And since we've already got this date assigned as something special,

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<v Speaker 1>I would personally like to claim February fourteenth, not for romance,

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<v Speaker 1>but for all love. Just capitalize on that love element.

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<v Speaker 1>A day to claim love wherever and whenever it can

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<v Speaker 1>be found. I mean, if we've got a day dedicated

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<v Speaker 1>to love already, let's make it a real sacred occasion,

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<v Speaker 1>one that helps create the love filled world we all want.

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<v Speaker 1>That is a tall order. So how are we going

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<v Speaker 1>to do that? I have given it some thought, and

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<v Speaker 1>I have a plan. Now. Grief is part of love,

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<v Speaker 1>so of course we are going to talk about grief today.

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<v Speaker 1>No surprises there. I can make anything about grief everybody.

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<v Speaker 1>We're also going to talk a little bit about navigating

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<v Speaker 1>clinical concerns as they relate to love. And we're going

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<v Speaker 1>to throw in a little bit of social justice here too,

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<v Speaker 1>because what is justice but love in action. That we

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<v Speaker 1>have got an episode suitable for February fourteenth, and we

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<v Speaker 1>won't even need conversation hearts to do it. Although I

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<v Speaker 1>really like conversation. Hearts, especially the purple ones, do not

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<v Speaker 1>at me. The purple ones are delicious, okay, listener question

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<v Speaker 1>number one everybody to get us into this big, messy

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<v Speaker 1>juggernaut of love. So this listener wrote, I work with

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<v Speaker 1>a lot of clients in the middle of divorces and

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<v Speaker 1>other separations. I also have a few clients whose partners died,

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<v Speaker 1>so I get to hear both kinds of loss, death

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<v Speaker 1>and divorce. Most of my divorcing clients have compared their

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<v Speaker 1>losses to death at least once, while the widowed people

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<v Speaker 1>have all complained that way too many people compare death

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<v Speaker 1>to divorce, and I feel like I have this weird

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<v Speaker 1>split vision going on. Death isn't the same as divorce.

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<v Speaker 1>But is it okay that the people facing divorce think

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<v Speaker 1>they're the same. They like talk about them as though

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<v Speaker 1>they're the same. Should I be saying something about this

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<v Speaker 1>to any of my clients or should I just let

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<v Speaker 1>it be? Okay? I love this question. This is an

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<v Speaker 1>exceptionally sticky and multi layered, complicated question, and I love

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<v Speaker 1>questions like that. So comparing losses happens all the time

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<v Speaker 1>with all kinds of loss. If your partner died. It's

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<v Speaker 1>pretty much guaranteed that somebody will say, hey, I got divorced,

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<v Speaker 1>I know exactly how you feel. If you're getting divorced,

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<v Speaker 1>it is pretty much guaranteed that someone else will have

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<v Speaker 1>their own divorce story, which, although it is absolutely nothing

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<v Speaker 1>like your own experience, will cause them to say I

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<v Speaker 1>know just how you feel. Comparing and conflating losses is

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<v Speaker 1>so com If you're a therapist or a doc or

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<v Speaker 1>somebody else in a helper role, you've probably fielded a

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<v Speaker 1>complaint like this. People feeling like their loss gets downgraded

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<v Speaker 1>in some kind of weird emotional competitive one upmanship. Unsolicited

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<v Speaker 1>comparisons happen all the time, and they turn ugly really

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<v Speaker 1>really fast. So for this listener, they've got clients who

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<v Speaker 1>are divorcing comparing their divorces to death, and people who

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<v Speaker 1>are living through the death of their partner feeling pissed

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<v Speaker 1>off that people keep comparing their death to divorce. It's

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<v Speaker 1>probably not the same people, though, right. I mean, this

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<v Speaker 1>listener didn't clarify, but I feel like comparing divorce and

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<v Speaker 1>death is so common. I'm assuming this clinician's clients don't

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<v Speaker 1>all know each other and they're all just like complaining

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<v Speaker 1>about each other in their individual sessions. That would be

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<v Speaker 1>weird and probably have some ethical concerns to it. But

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<v Speaker 1>before we talk about whether this listener should bring this

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<v Speaker 1>thing up with their clients, we should really talk about

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<v Speaker 1>comparing losses in general and why that's a bad idea.

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<v Speaker 1>Might not be immediately clear why this death divorce thing

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<v Speaker 1>is a problem. I'm going to give you another example

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<v Speaker 1>using losses that get compared badly all the time, animals

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<v Speaker 1>versus people. So let's say that you learn that a

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<v Speaker 1>colleague's baby died at thirty nine weeks with no known cause,

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<v Speaker 1>and you want to comfort them. You want to let

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<v Speaker 1>them know it's okay to feel sad, help them feel

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<v Speaker 1>less alone, all the good supportive person things. So you say,

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<v Speaker 1>I know exactly how you feel. My dog died a

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<v Speaker 1>few years ago and it was awful. Okay. So for

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<v Speaker 1>the person whose baby just died, they don't hear that

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<v Speaker 1>comment as supportive. They hear that your dog is just

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<v Speaker 1>as important as their child. I will tell you that

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<v Speaker 1>dog baby comparisons are never going to turn out okay. Ever,

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<v Speaker 1>But if we point that out to the person whose

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<v Speaker 1>dog died, like we say something like, hey, that's not

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<v Speaker 1>a comparison that really helps hear kind of apples and oranges.

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<v Speaker 1>The person who's grieving the loss of their dog gets defensive, like,

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<v Speaker 1>wait a minute, you're saying that a loss of my

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<v Speaker 1>dog isn't as important as their baby, And my dog

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<v Speaker 1>was my family. How dare you say my loss wasn't important?

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<v Speaker 1>Do you see how terrible this gets in like less

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<v Speaker 1>than a minute. Whenever I describe this, I see that

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<v Speaker 1>old Bugs Bunny cartoon where like somebody pulls out a gun,

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<v Speaker 1>and the other one pulls out a bigger gun, and

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<v Speaker 1>then a bigger gun and a big like it just

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<v Speaker 1>gets bad fast. The death of a pet is an undervalued,

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<v Speaker 1>frequently dismissed, even ridiculed loss. So if we even suggest

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<v Speaker 1>that maybe it's not so cool to compare the loss

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<v Speaker 1>of a dog with a loss of a child, we

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<v Speaker 1>are stepping into battle. And what is that battle? Over compassion?

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<v Speaker 1>We undervalue grief of all kinds in this culture, which

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<v Speaker 1>means most people feel like they have to defend their grief.

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<v Speaker 1>And by grief here I mean all of it. Everyday stressors, divorces, breakups,

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<v Speaker 1>death of humans, death of not humans, job loss, illness, injury,

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<v Speaker 1>all of it. Because we undervalue grief and emotional pain

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<v Speaker 1>of all kinds. Most people feel undersupported just on a

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<v Speaker 1>regular basis. There's not enough compassion to go around. Compassion

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<v Speaker 1>is a scarce resource. And what do we do with

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<v Speaker 1>a scarce resource? We fight over it. We fight over oil,

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<v Speaker 1>we fight over water, we fight over clean air, and

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<v Speaker 1>we fight over compassion. Your divorce can't possibly be as

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<v Speaker 1>bad as my death. The death of your dog isn't

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<v Speaker 1>as bad as the death of my friend. Your diagnosis

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<v Speaker 1>isn't as bad as my diagnosis. You think you're having

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<v Speaker 1>a bad day, Mine is so much worse. We get

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<v Speaker 1>this almost like, how dare you approach to other people's pain?

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<v Speaker 1>You don't get to be sad about this thing, because

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<v Speaker 1>if we start allocating support to you, there won't be

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<v Speaker 1>enough support left for me, and I already feel alone

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<v Speaker 1>in all this. If we have to start talking about

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<v Speaker 1>your pain, then we have to stop talking about my pain,

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<v Speaker 1>and I already feel like I'm getting by with scraps

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<v Speaker 1>from the people I care about. I mean, that kind

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<v Speaker 1>of sounds bleak, like maybe I'm overreacting here, But if

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<v Speaker 1>you think about it, if you really think about it,

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<v Speaker 1>we do actually treat compassion like pie, like a finite resource.

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<v Speaker 1>You give away too much and you get nothing. The

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<v Speaker 1>stakes are a little bit higher here than they are

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<v Speaker 1>with your favorite coconut cream pie. But still, it's not

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<v Speaker 1>just when somebody compares their loss to our loss that

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<v Speaker 1>we freak out like this. It's a general way of life.

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<v Speaker 1>A lot of the time we make fun of the

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<v Speaker 1>way people react to the death of a musician or

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<v Speaker 1>an actor. We get all huffy when people are stressed

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<v Speaker 1>out over not fitting into their favorite genes. When there

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<v Speaker 1>are people starving in the world, How dare they be

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<v Speaker 1>upset about something so little? There are important issues and

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<v Speaker 1>losses to focus on. We can't waste compassion on these

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<v Speaker 1>things that don't count. We've got so little compassion and

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<v Speaker 1>tolerance for other people's pain, it's no wonder we fight

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<v Speaker 1>over who deserves it. Here's the thing, compassion is an

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<v Speaker 1>abundant resource. We just don't treat it that way. There's

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<v Speaker 1>actually plenty of love and compassion to go around if

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<v Speaker 1>we just stop hoarding it. There's more than enough love

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<v Speaker 1>and acceptance and compassion for everybody. If we treat compassion

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<v Speaker 1>like the abundant resource. It already is. It's not pie.

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<v Speaker 1>We won't run out. And that means getting back to

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<v Speaker 1>our theme of the day here, that we have to

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<v Speaker 1>start being generous with love. If you want a world

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<v Speaker 1>where there is enough love and compassion for your losses

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<v Speaker 1>for your life, you have to start creating that world

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<v Speaker 1>by extending love and compassion for all losses, even the

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<v Speaker 1>ones you don't understand, even the ones you don't think

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<v Speaker 1>are important, even the ones you don't see as valid.

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<v Speaker 1>If we're able to offer compassion to everyone without asking

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<v Speaker 1>them to prove that their pain is good enough or valid,

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<v Speaker 1>then we start to get the world that we all want,

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<v Speaker 1>which is a world where there is enough compassion and

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<v Speaker 1>love and understanding for everybody. If compassion is freely available,

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<v Speaker 1>no one needs to fight over it. That is the

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<v Speaker 1>end goal. That is my personal plan for world domination.

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<v Speaker 1>No one needs to defend their right to exist and

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<v Speaker 1>to feel because there is no shortage of love and compassion.

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<v Speaker 1>My Goofy example, no one fights over toothpaste, do they.

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<v Speaker 1>There is toothpaste everywhere, no one fights over it. I

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<v Speaker 1>want that for compassion and love. Now I realized I

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<v Speaker 1>didn't actually answer this listener's question. Yet I went on

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<v Speaker 1>a rant instead, a compassion and resource guarding love based rant.

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<v Speaker 1>So to briefly answer this clinician's question, I don't think

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<v Speaker 1>you need to bring all of this up in session

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<v Speaker 1>in order to point out the not so cool conflation

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<v Speaker 1>of losses. However, it is something to keep in mind

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<v Speaker 1>as a possible line of self inquiry for your clients.

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<v Speaker 1>Do your clients facing divorce feel like comparing it to

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<v Speaker 1>death makes their loss more legitimate somehow? Do your widowed

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<v Speaker 1>clients feel like these comparisons take away from the already

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<v Speaker 1>scarce resource of love and support they feel like they

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<v Speaker 1>have around them. All good questions, not solutions, but good

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<v Speaker 1>questions with the side benefit of some subtle education around

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<v Speaker 1>the mechanisms underneath these comparisons we make without really thinking

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<v Speaker 1>about them. That is kind of my job here, to

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<v Speaker 1>make you look under the surface of things you don't

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<v Speaker 1>even pay attention to and see what's really driving the

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<v Speaker 1>emotional relational bus, so to speak. Love is a lot.

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<v Speaker 1>It is not exactly the simplistic, soft focused, pink pastel

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<v Speaker 1>thing the marketers use this time of year, but love

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<v Speaker 1>is ferocious. Coming up next, everybody, I will tell you

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<v Speaker 1>what to do when somebody tries to conflate their loss

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<v Speaker 1>with yours. Since you are now all newly deputized to

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<v Speaker 1>be less defensive and more inclusive in the service of

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<v Speaker 1>a more abundantly compassionate world, We'll be right back after

0:13:35.760 --> 0:13:47.640
<v Speaker 1>this break. Welcome back, friends. Hopefully you have taken a

0:13:47.679 --> 0:13:51.160
<v Speaker 1>minute to adjust and settle down if you were personally

0:13:51.240 --> 0:13:54.679
<v Speaker 1>feeling defensive with all of my talk about grief comparisons

0:13:54.720 --> 0:13:59.080
<v Speaker 1>and treating compassion as an abundant resource. It's important to

0:13:59.080 --> 0:14:04.679
<v Speaker 1>remember here that all loss is valid, all personal experience

0:14:05.440 --> 0:14:09.679
<v Speaker 1>is valid, and no matter what the loss is, everybody

0:14:09.720 --> 0:14:12.160
<v Speaker 1>gets to have their own loss be the worst loss

0:14:12.240 --> 0:14:17.600
<v Speaker 1>in the world because for them it is. If we're

0:14:17.640 --> 0:14:19.920
<v Speaker 1>doing this new thing that I've been talking about, where

0:14:19.920 --> 0:14:23.000
<v Speaker 1>we seed compassion in the world, you can let other

0:14:23.040 --> 0:14:25.600
<v Speaker 1>people's losses be the worst loss in the world for

0:14:25.680 --> 0:14:28.960
<v Speaker 1>them because it is. Actually I have another dog related

0:14:29.000 --> 0:14:31.560
<v Speaker 1>metaphor that I just thought up in my head, so

0:14:32.080 --> 0:14:35.920
<v Speaker 1>I have the best dog in the world. My co

0:14:35.960 --> 0:14:40.040
<v Speaker 1>producer Tanya here also has the best dog in the world.

0:14:40.600 --> 0:14:42.760
<v Speaker 1>We are not going to fight about who's correct, because

0:14:42.760 --> 0:14:45.800
<v Speaker 1>we are both correct. This is what I'm talking about

0:14:45.840 --> 0:14:48.200
<v Speaker 1>with all loss being valid, everybody gets to have their

0:14:48.240 --> 0:14:50.440
<v Speaker 1>own loss be the worst loss in the world because

0:14:50.440 --> 0:14:54.880
<v Speaker 1>for them it is true. We can even extend this

0:14:54.920 --> 0:14:59.520
<v Speaker 1>whole compassion thing to inclusion and social justice issues. You

0:14:59.560 --> 0:15:02.120
<v Speaker 1>don't have to understand the experience of systemic racism if

0:15:02.160 --> 0:15:04.640
<v Speaker 1>you aren't a person of color in order to extend

0:15:04.720 --> 0:15:09.520
<v Speaker 1>love and compassion to others. If you don't quite get

0:15:09.560 --> 0:15:13.280
<v Speaker 1>the whole rigamarole around the gender spectrum, you can extend

0:15:13.320 --> 0:15:15.880
<v Speaker 1>love and compassion to the trans and gender fluid communities,

0:15:15.880 --> 0:15:18.720
<v Speaker 1>supporting them through the challenges of being alive in different bodies.

0:15:18.840 --> 0:15:21.880
<v Speaker 1>You see where I'm going with this, Everybody, If you

0:15:22.040 --> 0:15:26.800
<v Speaker 1>hoard compassion, you get a world of scarcity where you

0:15:26.800 --> 0:15:30.040
<v Speaker 1>are always on the lookout for wasted support, wasted in

0:15:30.120 --> 0:15:34.000
<v Speaker 1>air quotes, You're always on the lookout for inappropriate uses

0:15:34.000 --> 0:15:36.720
<v Speaker 1>of compassion just to ensure there's enough leftover for you.

0:15:37.800 --> 0:15:40.480
<v Speaker 1>There will never be enough in that kind of world.

0:15:41.480 --> 0:15:44.320
<v Speaker 1>You'll always end up insisting that somebody else should be

0:15:44.400 --> 0:15:47.960
<v Speaker 1>left out. We have to compete like that when there

0:15:47.960 --> 0:15:51.760
<v Speaker 1>can only be one winner, one winner of the Love

0:15:51.800 --> 0:15:56.000
<v Speaker 1>and Support Prize. That is a small and ungenerous world

0:15:56.040 --> 0:16:00.880
<v Speaker 1>to live in everybody. If you want want a beautiful

0:16:00.880 --> 0:16:03.520
<v Speaker 1>world where compassion is everywhere and you get to have

0:16:03.640 --> 0:16:06.640
<v Speaker 1>enough for your own needs, where your own compassion cup

0:16:06.880 --> 0:16:11.520
<v Speaker 1>runneth over, you have to help build that world. You

0:16:11.640 --> 0:16:14.680
<v Speaker 1>have to treat compassion like the abundant resource it is

0:16:14.760 --> 0:16:17.840
<v Speaker 1>and share it widely, broadcast that stuff like frog eggs

0:16:17.840 --> 0:16:20.680
<v Speaker 1>like more than enough to ensure the continuation of the species.

0:16:21.760 --> 0:16:24.200
<v Speaker 1>You don't have to agree with somebody in order to

0:16:24.240 --> 0:16:28.760
<v Speaker 1>believe in their right to love and care. It sounds

0:16:28.760 --> 0:16:33.000
<v Speaker 1>pretty woo woo, but compassion actually is an expandable resource.

0:16:34.680 --> 0:16:38.200
<v Speaker 1>Practicing inclusion and validation means that people feel heard and

0:16:38.360 --> 0:16:42.640
<v Speaker 1>heard people hear people, which means the whole culture starts

0:16:42.640 --> 0:16:44.680
<v Speaker 1>to change from one of that vindictive how dare you

0:16:44.720 --> 0:16:47.640
<v Speaker 1>feel that way? To At worst, I mean worst case

0:16:47.720 --> 0:16:50.880
<v Speaker 1>scenario if we start seeding this kind of compassion and love.

0:16:51.600 --> 0:16:54.440
<v Speaker 1>Worst case scenario is we get a world built on neutral,

0:16:54.480 --> 0:16:59.120
<v Speaker 1>impartial kindness. Best case scenario, being generous like this creates

0:16:59.120 --> 0:17:05.679
<v Speaker 1>a world built and sustained by love. Happy Valentine's Day.

0:17:06.320 --> 0:17:09.320
<v Speaker 1>I'm not saying you just need to smile and nod

0:17:09.400 --> 0:17:11.720
<v Speaker 1>when somebody tells you that their loss is exactly the

0:17:11.720 --> 0:17:16.840
<v Speaker 1>same as yours. That conflation of personal experience is never helpful,

0:17:16.960 --> 0:17:18.919
<v Speaker 1>not across types of loss, and not even in the

0:17:18.960 --> 0:17:23.800
<v Speaker 1>same kind of loss. This whole loss comparison conflation compassion

0:17:23.880 --> 0:17:26.080
<v Speaker 1>thing is a frustration point a lot of you share,

0:17:26.440 --> 0:17:28.560
<v Speaker 1>So if you need a comeback to a grief comparison

0:17:28.560 --> 0:17:30.919
<v Speaker 1>of any kind, you can always go with something like,

0:17:31.280 --> 0:17:34.159
<v Speaker 1>I appreciate the gesture, but comparing losses doesn't feel useful

0:17:34.160 --> 0:17:37.159
<v Speaker 1>to me at this time, or whatever. Sound like you

0:17:37.200 --> 0:17:39.840
<v Speaker 1>and not like me, but something clear and kind to

0:17:39.960 --> 0:17:45.159
<v Speaker 1>change the subject or end the conversation. Being compassionate doesn't

0:17:45.160 --> 0:17:48.080
<v Speaker 1>mean that you still have to participate in unhelpful comparisons

0:17:48.160 --> 0:17:52.240
<v Speaker 1>or other rude behavior. My point here with this little

0:17:52.400 --> 0:17:55.960
<v Speaker 1>tangent is that you don't need to conflate compassion with

0:17:56.080 --> 0:17:59.960
<v Speaker 1>permission for somebody to be shitty. You can start treating

0:18:00.080 --> 0:18:04.280
<v Speaker 1>compassion like an abundant resource and have stellar boundaries at

0:18:04.320 --> 0:18:08.679
<v Speaker 1>the same time. Just because you understand where somebody is

0:18:08.680 --> 0:18:10.960
<v Speaker 1>coming from does not mean you have to go there

0:18:11.000 --> 0:18:16.520
<v Speaker 1>with them. Advocate for yourself where you need to self love.

0:18:16.720 --> 0:18:19.960
<v Speaker 1>Self advocacy actually increases the amount of compassion in the

0:18:20.000 --> 0:18:22.480
<v Speaker 1>world too, and clear boundaries are an act of love.

0:18:23.040 --> 0:18:27.520
<v Speaker 1>That's a whole episode for another day. But don't conflate

0:18:28.320 --> 0:18:32.160
<v Speaker 1>compassion with letting somebody just be a jerk. Those two

0:18:32.200 --> 0:18:36.920
<v Speaker 1>things are not the same. Show yourself some compassion too.

0:18:36.960 --> 0:18:40.959
<v Speaker 1>That's part of building that world that we want. So

0:18:41.520 --> 0:18:45.200
<v Speaker 1>as we start winding down this particular episode on love,

0:18:45.480 --> 0:18:48.600
<v Speaker 1>with all of its messiness and its combat zones and

0:18:48.680 --> 0:18:52.000
<v Speaker 1>its skirmishes over resources, none of that stuff makes it

0:18:52.040 --> 0:18:54.520
<v Speaker 1>onto the Hallmark cards. I want to bring in one

0:18:54.600 --> 0:18:59.840
<v Speaker 1>more love related concept, suitable for Valentine's Day and every day,

0:19:00.880 --> 0:19:04.800
<v Speaker 1>looking for love in all the right places, and by

0:19:04.880 --> 0:19:09.800
<v Speaker 1>right places I mean all of them, all of the places.

0:19:10.800 --> 0:19:13.199
<v Speaker 1>One of my teachers has this core practice of asking,

0:19:13.280 --> 0:19:17.920
<v Speaker 1>in any difficulty, is their love available here? He doesn't

0:19:17.920 --> 0:19:20.080
<v Speaker 1>ask it like an admonishment like look on the bright

0:19:20.119 --> 0:19:22.639
<v Speaker 1>side or look for the like, not that stuff, but

0:19:22.680 --> 0:19:26.359
<v Speaker 1>as an actual, true question, is their love available here

0:19:26.920 --> 0:19:30.760
<v Speaker 1>in this moment? If we're talking about compassion as a

0:19:30.800 --> 0:19:33.000
<v Speaker 1>force for good in the world, what we're really talking

0:19:33.000 --> 0:19:39.679
<v Speaker 1>about is love. Is their love available here in our

0:19:39.720 --> 0:19:44.359
<v Speaker 1>own losses, in these conflict zones between humans, in the

0:19:44.400 --> 0:19:49.080
<v Speaker 1>impossible things we face every day, is their Love available here.

0:19:51.200 --> 0:19:53.680
<v Speaker 1>I mean, I say I'm kind of anti Valentine's Day,

0:19:53.680 --> 0:19:56.800
<v Speaker 1>but I'm actually very into love, so maybe that makes

0:19:56.840 --> 0:20:01.040
<v Speaker 1>me a romantic. Honestly, I think love is the only

0:20:01.119 --> 0:20:04.720
<v Speaker 1>thing big enough to face this world with all of

0:20:04.720 --> 0:20:08.919
<v Speaker 1>its bullshit and stress and difficulty and beauty. As Carl

0:20:09.000 --> 0:20:12.720
<v Speaker 1>Sagan said, for small creatures such as we, the vastness

0:20:12.800 --> 0:20:16.639
<v Speaker 1>is bearable only through love. I mean, I make myself

0:20:16.680 --> 0:20:18.600
<v Speaker 1>cry all the time. How can I not be a

0:20:18.680 --> 0:20:24.520
<v Speaker 1>romantic sap about love? Truly? I am a romantic and

0:20:24.600 --> 0:20:27.240
<v Speaker 1>I love quoting cool people, so I can keep bringing

0:20:27.280 --> 0:20:30.359
<v Speaker 1>you quotes at questions on love all day long. Even

0:20:30.400 --> 0:20:32.680
<v Speaker 1>though I just gave you a new question to help

0:20:32.680 --> 0:20:35.320
<v Speaker 1>you lean into love wherever you find yourself that whole

0:20:35.520 --> 0:20:39.560
<v Speaker 1>is love available here? Question? I haven't even given you

0:20:39.600 --> 0:20:42.359
<v Speaker 1>the official questions to carry with you for this week.

0:20:43.480 --> 0:20:48.359
<v Speaker 1>Stay tuned, everybody, Those love related questions are coming right

0:20:48.440 --> 0:20:59.000
<v Speaker 1>up after this break. Each week I leave you with

0:20:59.040 --> 0:21:01.520
<v Speaker 1>some questions to care with you until we meet again.

0:21:02.240 --> 0:21:04.679
<v Speaker 1>It's part of this whole. This weird stuff gets easier

0:21:04.680 --> 0:21:10.320
<v Speaker 1>with practicing this week. Where is the love for your

0:21:10.359 --> 0:21:12.800
<v Speaker 1>homework this week or your practice? If you'd rather not

0:21:12.880 --> 0:21:16.560
<v Speaker 1>think about it as homework. You're not getting graded. Seed

0:21:16.640 --> 0:21:19.840
<v Speaker 1>some love in the world, Like it doesn't always have

0:21:19.920 --> 0:21:22.919
<v Speaker 1>to be this grand gesture, this building the whole world

0:21:22.960 --> 0:21:25.119
<v Speaker 1>we want thing, even though I just talked that up

0:21:25.160 --> 0:21:27.760
<v Speaker 1>for the last twenty five minutes, Like, it doesn't have

0:21:27.840 --> 0:21:31.840
<v Speaker 1>to be the grand gesture. What small actions can you

0:21:31.920 --> 0:21:35.080
<v Speaker 1>take this week to make the world the kind of loving, inclusive,

0:21:35.160 --> 0:21:39.480
<v Speaker 1>supportive place you want to live in. If you're stuck,

0:21:40.359 --> 0:21:42.360
<v Speaker 1>think about what you want for yourself and then go

0:21:42.400 --> 0:21:46.120
<v Speaker 1>give some of that to the world. Acknowledge somebody's sadness.

0:21:46.760 --> 0:21:50.520
<v Speaker 1>Acknowledge somebody's recent accomplishments, hold the door for the person

0:21:50.520 --> 0:21:54.280
<v Speaker 1>behind you. Catch yourself when you hear someone saying they're

0:21:54.359 --> 0:21:57.280
<v Speaker 1>upset about something you would normally think is no big deal,

0:21:58.000 --> 0:22:03.040
<v Speaker 1>and replace that judgment with a more passionate, inclusive thought.

0:22:03.520 --> 0:22:05.400
<v Speaker 1>I'm sticking that one in there because that's the really

0:22:05.440 --> 0:22:07.560
<v Speaker 1>hard one to practice. It means you have to pay

0:22:07.600 --> 0:22:12.720
<v Speaker 1>attention to your sort of unconscious, impulsive judgments. So I'm

0:22:12.760 --> 0:22:14.879
<v Speaker 1>going to read it to you again, because that's the

0:22:14.960 --> 0:22:19.639
<v Speaker 1>real homework assignment. Catch yourself when you hear someone saying

0:22:19.760 --> 0:22:22.320
<v Speaker 1>they're upset about something you would normally think is no

0:22:22.400 --> 0:22:25.880
<v Speaker 1>big deal, and replace that judgment with a more compassionate,

0:22:26.080 --> 0:22:31.679
<v Speaker 1>inclusive thought. Try treating compassion as the abundant resource it

0:22:31.760 --> 0:22:34.520
<v Speaker 1>is and see what happens. Be a good scientist, run

0:22:34.560 --> 0:22:37.639
<v Speaker 1>the experiment. You can even play with that question my

0:22:37.680 --> 0:22:41.720
<v Speaker 1>teacher asks, is their love available here? Give it a go.

0:22:42.800 --> 0:22:46.320
<v Speaker 1>Let me know how it works. I mean with everything, everybody,

0:22:46.359 --> 0:22:49.600
<v Speaker 1>I am in this experiment with you. I am asking

0:22:49.640 --> 0:22:53.440
<v Speaker 1>myself these same questions and doing these same homework assignments

0:22:53.800 --> 0:22:57.640
<v Speaker 1>right alongside you. This is part of why I love

0:22:57.640 --> 0:23:02.800
<v Speaker 1>this show and part of why questions. You know how

0:23:02.840 --> 0:23:04.960
<v Speaker 1>most people are going to scan through their podcast app

0:23:04.960 --> 0:23:06.800
<v Speaker 1>looking for the next thing to listen to you when they

0:23:06.800 --> 0:23:08.920
<v Speaker 1>get to the show description for here after and think,

0:23:08.960 --> 0:23:11.359
<v Speaker 1>I don't want to talk about that stuff. This is

0:23:11.400 --> 0:23:14.600
<v Speaker 1>where you come in, my friends, your reviews. Let people

0:23:14.640 --> 0:23:17.240
<v Speaker 1>know it really isn't all that bad in here. We

0:23:17.320 --> 0:23:19.560
<v Speaker 1>talk about heavy stuff, sure, but it's in the service

0:23:19.600 --> 0:23:23.359
<v Speaker 1>of making things better for everyone. So everyone needs to listen.

0:23:24.600 --> 0:23:26.960
<v Speaker 1>Spread the word in your workplace, in your social world

0:23:27.000 --> 0:23:29.479
<v Speaker 1>on social media and click through to leave a review.

0:23:30.080 --> 0:23:33.520
<v Speaker 1>Subscribe to the show, download episodes, listen to the back

0:23:33.520 --> 0:23:38.960
<v Speaker 1>catalog and send in your questions. Grief education doesn't just

0:23:39.000 --> 0:23:42.360
<v Speaker 1>belong to end of life issues. Life is full of losses,

0:23:42.480 --> 0:23:45.760
<v Speaker 1>from everyday disappointments to events that clearly divide life into

0:23:45.800 --> 0:23:49.920
<v Speaker 1>before and after. Learning how to talk about all that

0:23:50.240 --> 0:23:55.560
<v Speaker 1>without cliches or platitudes or simplistic think positive posters or pink,

0:23:55.600 --> 0:24:01.760
<v Speaker 1>fluffy Valentine hearts. That's an important skill for everyone. Find trainings, workshops,

0:24:01.800 --> 0:24:04.480
<v Speaker 1>books and resources for every human trying to make their

0:24:04.480 --> 0:24:07.360
<v Speaker 1>way in the world after something goes horribly wrong at

0:24:07.400 --> 0:24:12.680
<v Speaker 1>Megandivine dot co. O Hereafter with Megan Divine is written

0:24:12.680 --> 0:24:15.840
<v Speaker 1>and produced by me magn Divine. Executive producer is Amy

0:24:15.880 --> 0:24:19.840
<v Speaker 1>Brown and Elizabeth Fozzio, Edited by Houston Tilley, with studio

0:24:19.880 --> 0:24:27.720
<v Speaker 1>support by Chris Uran. Music provided by Wave Crush.