WEBVTT - Laverne Cox Visits Jay Shetty’s On Purpose Podcast

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<v Speaker 1>Mental health is now talked about more than ever, which

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<v Speaker 1>Change your Life?

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<v Speaker 2>Why God put me here on this planet? And how

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<v Speaker 2>can I, in the face of all these things, rise

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<v Speaker 2>up and be there from myself as much as I

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<v Speaker 2>can so that I am not a victim of any

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<v Speaker 2>of this.

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<v Speaker 1>Hey everyone, I've got some huge news to share with you.

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<v Speaker 1>In the last ninety days, seventy nine point four percent

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<v Speaker 2>The number one health and wellness podcast, Jay Sheety, Jay

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<v Speaker 2>Shetty Sly, Jay set.

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<v Speaker 1>Lemon. Welcome to On Purpose. Grateful to have you here.

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<v Speaker 1>I've looked forward to sitting with you for a long

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<v Speaker 1>long time, and so I really appreciate your space and

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<v Speaker 1>your energy and for you being here. And I want

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<v Speaker 1>to start off by asking you what childhood memory do

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<v Speaker 1>you have that you feel has defined the person that

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<v Speaker 1>you are today or most defines the person you are today.

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<v Speaker 2>There's a few. There was a traumatic one that I

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<v Speaker 2>don't like to talk about that happened when I was

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<v Speaker 2>two years old that was deeply traumatic that certainly shaped

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<v Speaker 2>a lot of the trauma of my childhood, a lot

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<v Speaker 2>of the shame based parts of my childhood. My first

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<v Speaker 2>interactions with children are the children when I was in

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<v Speaker 2>sort of preschool, when I was probably five years old,

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<v Speaker 2>when I was bullied and called the F word and

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<v Speaker 2>a sissy, and the kids that I acted like a girl.

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<v Speaker 2>I often say the irony of my life is when

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<v Speaker 2>I was a child, the kids called me a girl,

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<v Speaker 2>and as an adult people call me a man. That

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<v Speaker 2>I've transitioned and accepted my womanhood. That's interesting. So it's

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<v Speaker 2>interesting thinking that like other people told me, I was

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<v Speaker 2>a girl before I sort of fully was able to

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<v Speaker 2>accept or reckon with it, and it wasn't a good

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<v Speaker 2>positive thing, you know, right, because I was assigned mail

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<v Speaker 2>at birth as a transperson, being called a girl with

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<v Speaker 2>sort of a bad thing in the eyes of the

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<v Speaker 2>other children. So that's an early memory in terms of

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<v Speaker 2>interacting with other kids, and then dancing I am during

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<v Speaker 2>back in the day. I think, I don't know if

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<v Speaker 2>there's still physical education in schools, but I'm fifty one

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<v Speaker 2>years old and we had pe physical education and during

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<v Speaker 2>free play while the other kids were sort of playing sports.

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<v Speaker 2>I was off to the side, dancing by myself with

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<v Speaker 2>music in my head, and I would sort of have

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<v Speaker 2>characters that I would kind of portray through movement, and

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<v Speaker 2>I'd be imitating what I saw on television from Solid Gold.

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<v Speaker 2>For those people who are my age who know solid

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<v Speaker 2>Gold was this show in the eighties, was a countdown

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<v Speaker 2>show that counted down the top hits of the week,

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<v Speaker 2>and they had solid Gold dancers, and there was this

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<v Speaker 2>beautiful black woman named Darcel Wynn who was the lead

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<v Speaker 2>Solid Gold dancer, and she had long hair sort of

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<v Speaker 2>down to her knees, and she was so sexy and

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<v Speaker 2>so vivacious, and so I was sort of pretending to

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<v Speaker 2>be Darcel as I danced in pe and free play

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<v Speaker 2>and then church and speaking in church almost every Sunday.

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<v Speaker 2>My mother reminds me that I would summarize this Sunday

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<v Speaker 2>school lesson every Sunday, and Children's Day was like the

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<v Speaker 2>fourth Sunday of every month, and I was always sort

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<v Speaker 2>of getting up and making speeches in church, and that

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<v Speaker 2>even though I'm not a religious person now I'm very spiritual.

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<v Speaker 2>Church was this performance opportunity. The religious part of it

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<v Speaker 2>wasn't affirming It was very shaming, but the performance part

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<v Speaker 2>of it was very affirming. Being told that I was

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<v Speaker 2>a speaker and that I was smart was something that

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<v Speaker 2>dancing and starting to study dance in third grade and

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<v Speaker 2>doing talent shows and then being considered a smart kid

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<v Speaker 2>who spoke well became my identity in terms of how

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<v Speaker 2>I saw myself, in addition to the identity that was

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<v Speaker 2>sort of placed on me that was from the other

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<v Speaker 2>kids and from my teachers, the bullied identity, the freak,

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<v Speaker 2>the sissy, the F word, the queer, all those identities

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<v Speaker 2>that were stigmatized were sort of placed on me. But

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<v Speaker 2>I also won talent shows and was a good speaker.

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<v Speaker 2>And there's this one moment in seventh grade. I know

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<v Speaker 2>you asked for one childhood member.

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<v Speaker 1>I this is beautiful.

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<v Speaker 2>But there is one moment in seventh grade where I

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<v Speaker 2>ran for vice president of the student council and I

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<v Speaker 2>remember sort of doing the campaign. I made little flyers

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<v Speaker 2>and stuff, and like I was this very by middle school,

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<v Speaker 2>I was dressing myself with things from the Salvation Army

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<v Speaker 2>and they were it was not quite gender non conforming yet,

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<v Speaker 2>but it was going more in an androgynist direction, and

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<v Speaker 2>I was kind of this know it all kid. I

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<v Speaker 2>was like, you know, raising my hand. You know, to

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<v Speaker 2>be the first one to answer questions in class is

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<v Speaker 2>very annoying. And I was chased home from school every

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<v Speaker 2>day by kids who wanted to beat me up and

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<v Speaker 2>call it, you know, this is the F word, bullied

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<v Speaker 2>because I was very fim. But when the year that

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<v Speaker 2>I ran for student council president, we all got to

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<v Speaker 2>make speeches, and right after the speeches, the kids voted,

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<v Speaker 2>and I remember the beginning of my speech was quality

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<v Speaker 2>is my principal and qualified is my attitude. I don't

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<v Speaker 2>know what I say after that, and I just remember

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<v Speaker 2>the kids being like and they throwed it for me,

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<v Speaker 2>and I became visperate than in the student council. So

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<v Speaker 2>this kid that like no one liked, who they made

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<v Speaker 2>fun of, there was something about me speaking in this

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<v Speaker 2>moment with this confidence and this sense of something I

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<v Speaker 2>don't know, maybe speaking in church every Sunday that they

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<v Speaker 2>voted for me, and that was a really wonderful moment

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<v Speaker 2>of screw you to the kids. It's like they voted

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<v Speaker 2>for me, but like I was also like this kid

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<v Speaker 2>that everyone made fun of and didn't like. So there

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<v Speaker 2>was you know, and looking back, and I've talked to

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<v Speaker 2>very few people from middle school, but like I think,

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<v Speaker 2>even though they all sort of made fun of me,

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<v Speaker 2>there was an acknowledgement that there was talent and there

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<v Speaker 2>was intelligence there. And how wonderful, as traumatizing as my

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<v Speaker 2>childhood was to create a sense of self it, you know,

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<v Speaker 2>reading drama of the Gifted Child, I understand that, you know,

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<v Speaker 2>in retrospect, my identity became a about accomplishment and not

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<v Speaker 2>who I was authentically. But how wonderful to be a

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<v Speaker 2>kid who valued education because of my mother, who was

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<v Speaker 2>a teacher, and had this identity that was attached to

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<v Speaker 2>accomplishments and intelligence and talent. That's a lovely thing, particularly

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<v Speaker 2>as I, you know, as a woman in the world

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<v Speaker 2>where so often now now fifty one year old woman

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<v Speaker 2>thinking about aging and who's an actress in Hollywood, and

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<v Speaker 2>so much of being a woman is about how we look,

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<v Speaker 2>and so much of how I grew up was about

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<v Speaker 2>my talent and intelligence and not that and that's a

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<v Speaker 2>beautiful thing. That's a really really beautiful thing to have

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<v Speaker 2>those things be valued and associate it with who you are.

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<v Speaker 2>And so as I, you know, sort of go into

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<v Speaker 2>the world and do a lot of different things, knowing

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<v Speaker 2>that I'm talented, knowing that I'm smart, and that because

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<v Speaker 2>of all that training in church and do in public

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<v Speaker 2>speaking competitions, and you know, valuing education is still being

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<v Speaker 2>just a student of so many different things that I

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<v Speaker 2>can lead with those things, and that that those are

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<v Speaker 2>the reasons why I've you know, gotten to where I am.

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<v Speaker 2>I think, you know, on God's time, not my time.

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<v Speaker 2>I thought it should have happened, you know, twenty five

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<v Speaker 2>years ago, but it didn't happen till I was forty.

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<v Speaker 2>But it did happened right on time and when there

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<v Speaker 2>was a sense of purpose attached to it and that

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<v Speaker 2>there was something to say. And so that is my

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<v Speaker 2>another intention of today is to try to say things

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<v Speaker 2>in a way that people can hear. I've been grappling

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<v Speaker 2>a lot with how sort of anti intellectual our world is.

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<v Speaker 2>There's so many divides in this culture right now around

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<v Speaker 2>you know, liberal and conservative and all that stuff, but

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<v Speaker 2>it is one of the big ones is people who've

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<v Speaker 2>gone to college and who haven't and how they vote.

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<v Speaker 2>You know, I think most non college educated people vote

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<v Speaker 2>for the Republican Party. And then I'm an actress, but

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<v Speaker 2>I talk in a way, you know, I'm an intersectional

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<v Speaker 2>feminist and I you know, read Belle Hooks and I

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<v Speaker 2>just did a podcast episode dedicated to her, and I

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<v Speaker 2>use phrases like imperless, white supremacist, capitalist, patriarchy to evoke

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<v Speaker 2>bell Hooks's work. So I talk in this way that's like,

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<v Speaker 2>that's not always accessible. So I want to be able

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<v Speaker 2>to meet people where they are, but I don't want

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<v Speaker 2>to done myself down either. But I'm just aware of

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<v Speaker 2>the elitism tie to certain kinds of ways of speaking

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<v Speaker 2>and certain kinds of education. But I also am aware

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<v Speaker 2>that language. Sometimes to be exacting with language, we have

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<v Speaker 2>to use words like patriarchy and white supremacy and heteronormativity,

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<v Speaker 2>you know, to really sort of talk about what's going

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<v Speaker 2>on or trauma or resilience. So sometimes to really be

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<v Speaker 2>precise with language and exacting with language, you might come

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<v Speaker 2>across as a little bit elitist and grappling with that too,

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<v Speaker 2>just as someone now who has been a working class

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<v Speaker 2>person until I was like in my forties and then

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<v Speaker 2>now you know, have some class privilege, So just grappling

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<v Speaker 2>with privilege. I'm constantly sort of grappling and questioning myself

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<v Speaker 2>and my positionality and trying to not be this that

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<v Speaker 2>of touch Hollywood actress.

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<v Speaker 1>Thank you for connecting the dots for us. I could

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<v Speaker 1>see how the experiences you were having back then you

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<v Speaker 1>can kind of draw that line, and I could see

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<v Speaker 1>you kind of connecting the dots in your own mind

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<v Speaker 1>to where you are today. And I love that you

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<v Speaker 1>present your experience as so much more of a paradox

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<v Speaker 1>and a dichotomy as opposed to clarity, because I think

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<v Speaker 1>that clarity comes from the questioning and the curiosity that

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<v Speaker 1>you have about your own experience. Earlier, you used the

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<v Speaker 1>term you said you're learning to reparent. You're in a

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<v Speaker 1>child yes, And you could hear that in the way

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<v Speaker 1>you were describing the journey so far. What are parts

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<v Speaker 1>of yourself that you think you've spent the most time

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<v Speaker 1>reparenting or what does that look like?

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<v Speaker 2>So much of it is about how I framed my story.

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<v Speaker 2>I'm a Brene Brown stand slash scholar. And when we

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<v Speaker 2>disown our stories, we're defined by them. When we own

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<v Speaker 2>our stories, we can write a brave new ending. And

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<v Speaker 2>so much and actually, interestingly enough, on the podcast, I

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<v Speaker 2>was just watching one of your earlier podcasts when you

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<v Speaker 2>had Oprah on talking about what happened to me and

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<v Speaker 2>so much of the way I for many years, I

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<v Speaker 2>had been in denial about all my childhood trauma. Like

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<v Speaker 2>I was in denial about the bullying and the straight

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<v Speaker 2>up violence I experienced as a child, a non performing child,

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<v Speaker 2>and so I needed to for many years to talk

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<v Speaker 2>about that. I needed to reckon with that and just

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<v Speaker 2>acknowledge that it happened and feel the pain of that

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<v Speaker 2>that there was no tools to experience as a child.

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<v Speaker 2>And then so I sort of went from that, you know,

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<v Speaker 2>the what happened to me? Well, actually I went I

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<v Speaker 2>was what's wrong with me? And then I went to

0:12:59.800 --> 0:13:02.360
<v Speaker 2>what happened to me? And then and now I'm in

0:13:02.440 --> 0:13:05.520
<v Speaker 2>its base of like was right with me? You know,

0:13:05.760 --> 0:13:09.640
<v Speaker 2>and what happened that wasn't just traumatic but was affirming,

0:13:09.760 --> 0:13:12.199
<v Speaker 2>and that were resources and the things that sort of

0:13:12.240 --> 0:13:15.040
<v Speaker 2>helped me get through. I've been working with an amazing

0:13:15.080 --> 0:13:17.599
<v Speaker 2>therapist named Jennifer burn Flyer, who I interviewed on my

0:13:17.679 --> 0:13:21.880
<v Speaker 2>podcast twice in the first season, and we do somatic

0:13:21.960 --> 0:13:24.840
<v Speaker 2>work that is based in the community resiliency model from

0:13:24.880 --> 0:13:26.840
<v Speaker 2>the based on the Trauma Research Institute.

0:13:26.840 --> 0:13:29.160
<v Speaker 1>Do you know this work I've heard I'm familiar with it,

0:13:29.240 --> 0:13:30.240
<v Speaker 1>but not well.

0:13:30.280 --> 0:13:32.920
<v Speaker 2>But the Trauma Research Institute came up with this thing

0:13:33.000 --> 0:13:36.160
<v Speaker 2>called krim or, the Community Resiliency Model that is sort

0:13:36.200 --> 0:13:39.560
<v Speaker 2>of based in resilience, and it's sematic works. It's all

0:13:39.600 --> 0:13:42.040
<v Speaker 2>about sensing into your body and there's six tools of that,

0:13:42.559 --> 0:13:44.560
<v Speaker 2>and so we've been I've been working with my therapist

0:13:44.679 --> 0:13:48.960
<v Speaker 2>on sort of refiring and rewiring sort of the way

0:13:49.080 --> 0:13:51.679
<v Speaker 2>doctor joe It Spinza talks about it, and creating new

0:13:52.200 --> 0:13:56.520
<v Speaker 2>neurotransmitters in my nervous system and deepening my resilient zone.

0:13:56.640 --> 0:14:01.439
<v Speaker 2>So there were things in my childhood that got me

0:14:01.559 --> 0:14:05.040
<v Speaker 2>through my childhood. They're dancing and so. Yes, so acknowledge

0:14:05.120 --> 0:14:07.800
<v Speaker 2>that there was abuse and that there was bullying and

0:14:07.920 --> 0:14:10.559
<v Speaker 2>violence in my childhood, but there were also things that

0:14:10.720 --> 0:14:14.600
<v Speaker 2>got me through my life, art and dancing and reading

0:14:15.040 --> 0:14:18.800
<v Speaker 2>and performing, and those things continue to get me through,

0:14:18.920 --> 0:14:21.400
<v Speaker 2>So it becomes it's a both. And one of the

0:14:21.520 --> 0:14:25.240
<v Speaker 2>tools of krim OR, the Community Resiliency Model is shift

0:14:25.360 --> 0:14:27.880
<v Speaker 2>and stay, and it's all about sensing into your body

0:14:27.880 --> 0:14:30.520
<v Speaker 2>and shift and stay is about like I would go

0:14:30.600 --> 0:14:32.680
<v Speaker 2>into a therapy session with Jennifer, and she would say,

0:14:32.720 --> 0:14:34.280
<v Speaker 2>you know, how are you feeling today? And I was like, oh,

0:14:34.280 --> 0:14:36.400
<v Speaker 2>I'm a little anxious. And she'll ask me, where do

0:14:36.440 --> 0:14:39.560
<v Speaker 2>you feel that in your body? And often my anxiety

0:14:39.600 --> 0:14:42.360
<v Speaker 2>sort of happens in my stomach. I'm feeling a little

0:14:42.360 --> 0:14:44.400
<v Speaker 2>bit of that now, I think, just because of being

0:14:45.280 --> 0:14:48.240
<v Speaker 2>in a podcast. And then she Jennifer will invite me,

0:14:48.400 --> 0:14:50.040
<v Speaker 2>you know, is there somewhere in your body where it

0:14:50.040 --> 0:14:53.800
<v Speaker 2>feels neutral or positive and right now it's my ankle,

0:14:54.480 --> 0:14:58.560
<v Speaker 2>and she'll invite me to breathe into that and focus

0:14:58.640 --> 0:15:00.960
<v Speaker 2>my attention instead of where it's anxious, but to focus

0:15:01.000 --> 0:15:03.280
<v Speaker 2>my attention on where it's neutral and positive. So I'm

0:15:03.280 --> 0:15:05.920
<v Speaker 2>focusing and on my ankle right now, and then we

0:15:06.040 --> 0:15:10.120
<v Speaker 2>just kind of focus the energy there and invariably, if

0:15:10.160 --> 0:15:12.720
<v Speaker 2>I can focus my energy in my body where it's

0:15:12.800 --> 0:15:17.920
<v Speaker 2>neutral or positive, sometimes eventually the anxiety will dissipate, maybe

0:15:17.960 --> 0:15:21.840
<v Speaker 2>not completely, but it'll dissipate a little bit. And it's

0:15:21.920 --> 0:15:24.520
<v Speaker 2>about that's really about living in the both and in

0:15:24.640 --> 0:15:28.680
<v Speaker 2>our bodies, and it's a reminder that we become sort

0:15:28.680 --> 0:15:32.120
<v Speaker 2>of what we focus on too, literally in a somatic way.

0:15:32.200 --> 0:15:34.520
<v Speaker 2>Literally in our bodies. But I think in a sort

0:15:34.520 --> 0:15:38.160
<v Speaker 2>of more global sense as well, we become the thing

0:15:38.240 --> 0:15:40.640
<v Speaker 2>that we focus on. So and the tricky thing for

0:15:40.800 --> 0:15:45.360
<v Speaker 2>me is in my attempts to do both, and I

0:15:45.520 --> 0:15:51.000
<v Speaker 2>do the and without the both, meaning I focus on

0:15:51.120 --> 0:15:53.440
<v Speaker 2>the resilience, I focus on the neutral and the positive,

0:15:53.480 --> 0:15:55.960
<v Speaker 2>and I mean a little bit of denial of the

0:15:56.880 --> 0:15:59.480
<v Speaker 2>of the challenge, of the anxiety, of the difficult thing

0:15:59.560 --> 0:16:01.120
<v Speaker 2>that's going on in my body. And so I have

0:16:01.200 --> 0:16:04.000
<v Speaker 2>to be able to acknowledge that part too, and and

0:16:04.240 --> 0:16:06.640
<v Speaker 2>not just be in the resilience, because there's a bit

0:16:06.680 --> 0:16:10.040
<v Speaker 2>of denial there, and so I'm not in the full

0:16:10.080 --> 0:16:12.040
<v Speaker 2>truth of what's going on in my body, what's going

0:16:12.120 --> 0:16:14.400
<v Speaker 2>on with me in a moment. So being able to

0:16:14.760 --> 0:16:18.720
<v Speaker 2>like say, the anxiety, it is here. Maybe it's attached

0:16:18.760 --> 0:16:21.240
<v Speaker 2>to a story, maybe it's not. Sometimes it's just a feeling.

0:16:21.320 --> 0:16:24.080
<v Speaker 2>Sometimes it's not necessarily attached to a story. Often it

0:16:24.240 --> 0:16:27.920
<v Speaker 2>is or thought. And then go to the end, go

0:16:28.080 --> 0:16:30.880
<v Speaker 2>to that neutral or positive place, the resilient place, the

0:16:30.960 --> 0:16:33.080
<v Speaker 2>thing that brings me joy, but making sure that I

0:16:33.200 --> 0:16:36.040
<v Speaker 2>don't skip the difficulty that might be going on too

0:16:36.640 --> 0:16:39.880
<v Speaker 2>then be slipping into denial A little bit and you

0:16:40.080 --> 0:16:41.440
<v Speaker 2>and an effort to just sort of be.

0:16:41.600 --> 0:16:42.520
<v Speaker 3>Positive all the time.

0:16:42.720 --> 0:16:44.560
<v Speaker 2>Yeah, because that's just not real.

0:16:44.920 --> 0:16:47.800
<v Speaker 1>Absolutely, thank you so much for sharing that tool and technique.

0:16:47.800 --> 0:16:50.480
<v Speaker 1>I'm sure everyone's listening is going to try and practice

0:16:50.520 --> 0:16:51.240
<v Speaker 1>that in their own way.

0:16:51.400 --> 0:16:53.680
<v Speaker 2>What is amazing last thing I'll say about KRIM or

0:16:53.720 --> 0:16:56.200
<v Speaker 2>the community resilience, it's these There are six tools as

0:16:56.200 --> 0:16:58.720
<v Speaker 2>an app called eye Chill which breaks down the six

0:16:58.800 --> 0:17:01.640
<v Speaker 2>tools and it's and it was advised by the Trauma

0:17:01.680 --> 0:17:05.399
<v Speaker 2>Research STASSU for people who might be you know, coming

0:17:05.640 --> 0:17:08.919
<v Speaker 2>from veterans or police officers, people who are coming from

0:17:09.000 --> 0:17:11.880
<v Speaker 2>very traumatic experiences that you can take into your community

0:17:12.320 --> 0:17:15.600
<v Speaker 2>and share tools that are very accessible. Doing it is

0:17:15.680 --> 0:17:18.280
<v Speaker 2>not easy, but they're accessible tools. Shift and stay is

0:17:18.359 --> 0:17:21.720
<v Speaker 2>one of them. Resourcing with another one I mentioned gesturing

0:17:21.960 --> 0:17:24.720
<v Speaker 2>is another. Tracking is huge. You have to track what's

0:17:24.760 --> 0:17:27.359
<v Speaker 2>going on in your body. Help now. So these are

0:17:27.400 --> 0:17:31.200
<v Speaker 2>skills that are very accessible and that people can teach

0:17:31.280 --> 0:17:34.320
<v Speaker 2>to each other the practice of it. For me, the

0:17:34.400 --> 0:17:37.000
<v Speaker 2>biggest piece is slowing myself down to actually track what's

0:17:37.040 --> 0:17:40.280
<v Speaker 2>going on in my body. And we all know that

0:17:40.359 --> 0:17:42.920
<v Speaker 2>book the body keeps the score and so no matter

0:17:43.880 --> 0:17:47.200
<v Speaker 2>what is going on intellectually and all the work. You know,

0:17:47.240 --> 0:17:50.320
<v Speaker 2>I've been in therapy for twenty three years now, that

0:17:51.200 --> 0:17:54.040
<v Speaker 2>it has to land in the body. It has to

0:17:54.200 --> 0:17:58.200
<v Speaker 2>be work, that it has to be somatic. It has

0:17:58.280 --> 0:18:01.760
<v Speaker 2>to be because our body. Eighty percent of our information

0:18:01.880 --> 0:18:04.000
<v Speaker 2>comes from the body to the head and twenty percent

0:18:04.080 --> 0:18:06.840
<v Speaker 2>from the head to the body, right, And so no

0:18:06.960 --> 0:18:09.320
<v Speaker 2>matter how intellectual we are, no matter how much we

0:18:09.440 --> 0:18:12.960
<v Speaker 2>want to talk it through and understand it, our bodies

0:18:13.520 --> 0:18:16.520
<v Speaker 2>have to If there's trauma, if there's stress, our bodies

0:18:16.640 --> 0:18:21.040
<v Speaker 2>have to know it differently. Our bodies have to understand

0:18:22.760 --> 0:18:28.240
<v Speaker 2>what a healthy connection or healthy attachment is. I have

0:18:28.440 --> 0:18:32.600
<v Speaker 2>to know it in my nervous system. There's this knowing

0:18:32.720 --> 0:18:35.480
<v Speaker 2>and then there's like this knowing because of that thing.

0:18:35.560 --> 0:18:37.080
<v Speaker 2>I mean, you've talked about it in your podcast. But

0:18:37.200 --> 0:18:41.040
<v Speaker 2>so much happens in our lives preverbal between the ages

0:18:41.080 --> 0:18:43.880
<v Speaker 2>of one and three, one and five, before we even

0:18:43.960 --> 0:18:47.680
<v Speaker 2>have language, So many things will happen to us that

0:18:48.160 --> 0:18:52.520
<v Speaker 2>we don't have words for that our nervous systems are

0:18:52.640 --> 0:18:57.440
<v Speaker 2>tracking in those moments. And so the work of reparenting,

0:18:57.560 --> 0:19:01.239
<v Speaker 2>the work of resetting the nerve system, of deepening our

0:19:01.320 --> 0:19:05.199
<v Speaker 2>resilient zone. It's about that that somatic, that pre verbal,

0:19:05.560 --> 0:19:09.399
<v Speaker 2>that not even the prefrontal cortex, but that limpic brain,

0:19:09.560 --> 0:19:13.000
<v Speaker 2>that that piece that's like that that reprogramming, that fight

0:19:13.119 --> 0:19:18.159
<v Speaker 2>flighter freeze so that we really deepen our resilient sound. Anyway,

0:19:18.200 --> 0:19:19.040
<v Speaker 2>I could talk about.

0:19:18.800 --> 0:19:23.200
<v Speaker 1>This, No, No, genuinely, it's it's so helpful and so insightful,

0:19:23.240 --> 0:19:25.080
<v Speaker 1>and I know our community is going to love this

0:19:25.200 --> 0:19:28.240
<v Speaker 1>so far. But I want to go back to your comment.

0:19:28.359 --> 0:19:31.320
<v Speaker 1>And you mentioned a few times on how we like

0:19:31.440 --> 0:19:35.920
<v Speaker 1>to deny certain experiences and uncomfortable things and difficult things,

0:19:36.000 --> 0:19:37.920
<v Speaker 1>and I know that for a fact I've done that

0:19:38.080 --> 0:19:40.200
<v Speaker 1>so much in my life physically as well. It's so

0:19:40.320 --> 0:19:43.520
<v Speaker 1>easy to deny of physical pain thinking it's nothing, and

0:19:44.040 --> 0:19:47.000
<v Speaker 1>emotional pain sometimes even easier to do it with. But

0:19:47.960 --> 0:19:54.080
<v Speaker 1>why is denial so unhealthy? And what parts of yourself

0:19:54.160 --> 0:19:57.800
<v Speaker 1>do you still find you may deny sometimes.

0:19:57.560 --> 0:19:59.680
<v Speaker 2>Deny that is unhealthy because I mean, we're not living

0:19:59.680 --> 0:20:03.880
<v Speaker 2>in the show truth for ourselves. And there's this line

0:20:03.880 --> 0:20:05.840
<v Speaker 2>I think for Magnolia. You think you may be done

0:20:05.840 --> 0:20:07.240
<v Speaker 2>with the past, but the past isn't done with you.

0:20:08.280 --> 0:20:13.399
<v Speaker 2>That like, even when I'm in denial, there's still the

0:20:13.440 --> 0:20:16.280
<v Speaker 2>stuff is still operating in my life. Nadine Berg Harris

0:20:17.359 --> 0:20:19.320
<v Speaker 2>has a beautiful TED talk where she talks about adverse

0:20:19.400 --> 0:20:23.520
<v Speaker 2>childhood experiences and there's this wonderful research about adversity in

0:20:23.640 --> 0:20:27.680
<v Speaker 2>childhood and how excess doses of adversity is the way

0:20:27.760 --> 0:20:30.040
<v Speaker 2>she sort of puts it, in childhood can lead to

0:20:30.720 --> 0:20:35.200
<v Speaker 2>physical literal like you know, sort of asthma, diabetes, all

0:20:35.280 --> 0:20:38.200
<v Speaker 2>these health outcomes in children and then later in life,

0:20:38.560 --> 0:20:42.000
<v Speaker 2>so that when we don't deal with psychologically and emotional things,

0:20:42.240 --> 0:20:46.160
<v Speaker 2>they show up in our bodies in unhealthy ways. All

0:20:46.280 --> 0:20:49.040
<v Speaker 2>these other different things. And so when we're in denial

0:20:49.359 --> 0:20:52.960
<v Speaker 2>about a trauma we've experienced or something that is difficult

0:20:53.080 --> 0:20:55.639
<v Speaker 2>for us that is happening in our bodies, and if

0:20:55.680 --> 0:20:58.080
<v Speaker 2>we don't acknowledge it and release it, it has to go.

0:20:58.200 --> 0:20:59.960
<v Speaker 2>It has to move through and out of the body.

0:21:00.560 --> 0:21:03.840
<v Speaker 2>It can be deadly. Stress can be deadly. And my

0:21:04.240 --> 0:21:07.399
<v Speaker 2>therapist likes to talk about we talk about trauma resilience,

0:21:07.440 --> 0:21:09.760
<v Speaker 2>but then there's different kinds of trauma and different levels

0:21:09.800 --> 0:21:13.639
<v Speaker 2>and distressors. Right, stressors can like bump us out of

0:21:13.680 --> 0:21:16.280
<v Speaker 2>there's an idea of the resilient zone. She sort of

0:21:16.680 --> 0:21:19.359
<v Speaker 2>likes to encourage us to imagine like these two lines,

0:21:19.400 --> 0:21:22.080
<v Speaker 2>and that our resilient zone sort of goes in waves

0:21:22.160 --> 0:21:24.760
<v Speaker 2>between these two lines. And then there's low zone, which

0:21:24.840 --> 0:21:26.600
<v Speaker 2>is like she likes to think there's a house, and

0:21:26.720 --> 0:21:29.760
<v Speaker 2>our resilient zone is the ground floor. Low zone would

0:21:29.760 --> 0:21:31.680
<v Speaker 2>be the basement, and high zone would be the attic,

0:21:31.760 --> 0:21:33.680
<v Speaker 2>and high zone is when we're in that fight flight

0:21:33.800 --> 0:21:36.200
<v Speaker 2>or freeze and we're anxious and we're stressed and we're

0:21:36.280 --> 0:21:39.600
<v Speaker 2>just like and then low zone would be this kind

0:21:39.640 --> 0:21:41.760
<v Speaker 2>of like depressed, I don't want to get out of bed,

0:21:42.000 --> 0:21:45.200
<v Speaker 2>maybe I'm suicidal or I'm just like listless, and so

0:21:45.880 --> 0:21:48.440
<v Speaker 2>we want to have deepening. Our resilience zone is about

0:21:48.440 --> 0:21:50.440
<v Speaker 2>being able to go into lows and highs and be

0:21:50.680 --> 0:21:54.240
<v Speaker 2>in our and have emotions, but not be bumped into

0:21:54.320 --> 0:21:56.600
<v Speaker 2>that high space or bumped into that low zone. And

0:21:56.760 --> 0:22:00.760
<v Speaker 2>so if we are constantly in that high zone, and

0:22:00.880 --> 0:22:03.680
<v Speaker 2>I've been constantly in that fight flight or freeze, I'd

0:22:03.760 --> 0:22:06.040
<v Speaker 2>learned that really early that I didn't feel safe and

0:22:06.440 --> 0:22:10.679
<v Speaker 2>nowhere was safe, and so I was constantly releasing adrenaline cortisol.

0:22:11.160 --> 0:22:17.440
<v Speaker 2>That constant release of adrenaline cortisol over forty years. We're

0:22:17.480 --> 0:22:21.080
<v Speaker 2>not hardwired for that. Biologically, we're supposed to like, you know,

0:22:21.200 --> 0:22:22.800
<v Speaker 2>we see the bear in the woods, we release the

0:22:22.840 --> 0:22:25.320
<v Speaker 2>adrenaline cortisol to fight that bear, to flee that bear,

0:22:25.680 --> 0:22:29.199
<v Speaker 2>and then we go back to homeostasis. If we're constantly

0:22:29.760 --> 0:22:31.680
<v Speaker 2>what if Nadine Bergier's is, what if the bear comes

0:22:31.720 --> 0:22:35.560
<v Speaker 2>home every night? We're constantly releasing that adrenaline cordisol, and

0:22:35.640 --> 0:22:39.880
<v Speaker 2>then our we're just depleted after a while and years

0:22:40.080 --> 0:22:44.520
<v Speaker 2>of this depletion. And so I've in my forties, I

0:22:44.720 --> 0:22:46.200
<v Speaker 2>was like, why am I so tired? Why am I

0:22:46.280 --> 0:22:49.960
<v Speaker 2>so depleted? It's just all that constant survival, not ever

0:22:50.080 --> 0:22:53.359
<v Speaker 2>feeling safe, and so trying to find so much of

0:22:53.560 --> 0:22:57.680
<v Speaker 2>like deepening my resilien zone is creating safety. And if

0:22:57.760 --> 0:23:02.320
<v Speaker 2>you are a trauma survivor, much of the for triuma survivors,

0:23:02.359 --> 0:23:06.600
<v Speaker 2>we often take this is from my therapist. We take

0:23:07.119 --> 0:23:10.080
<v Speaker 2>an alarm bell and turn it into a dinner bell

0:23:11.000 --> 0:23:13.840
<v Speaker 2>because things have been wired in such a way, in

0:23:13.920 --> 0:23:19.359
<v Speaker 2>a dysfunctional way, that everything becomes an alarm everything and

0:23:19.480 --> 0:23:21.280
<v Speaker 2>so and so that's so much of our work when

0:23:21.280 --> 0:23:23.560
<v Speaker 2>we think, when we think about folks who are I'm

0:23:23.600 --> 0:23:26.119
<v Speaker 2>triggered by this. This is triggering for me, and it

0:23:26.200 --> 0:23:30.480
<v Speaker 2>could very well be. But our work individually, it's the

0:23:31.080 --> 0:23:34.960
<v Speaker 2>external thing can be triggering. But my work individually is like,

0:23:35.760 --> 0:23:38.560
<v Speaker 2>is this about what's actually going on? Or is this

0:23:38.640 --> 0:23:44.320
<v Speaker 2>about my history? When it's hysterical, it's historical. When it's hysterical,

0:23:44.400 --> 0:23:47.639
<v Speaker 2>it's historical. When I remind myself of this, when the

0:23:47.760 --> 0:23:51.359
<v Speaker 2>verness hysterical, it's probably not about what's going on in

0:23:51.480 --> 0:23:53.680
<v Speaker 2>this moment. Like, I had a moment with my boyfriend

0:23:54.440 --> 0:23:56.760
<v Speaker 2>a few months ago and we've been you know, we've

0:23:56.800 --> 0:23:58.840
<v Speaker 2>been dating for like three years and it's been lovely

0:23:58.840 --> 0:24:00.719
<v Speaker 2>and it's been wonderful. And I have this moment when

0:24:00.760 --> 0:24:03.720
<v Speaker 2>I went into this shame spiral doing a conversation we

0:24:03.720 --> 0:24:06.359
<v Speaker 2>were having, just went into this crazy and I was like,

0:24:06.520 --> 0:24:08.080
<v Speaker 2>it was the first time with him. I felt so

0:24:08.200 --> 0:24:09.800
<v Speaker 2>safe with him. It's the first time with him. And

0:24:09.880 --> 0:24:12.359
<v Speaker 2>I was like, and it just like I was like,

0:24:13.040 --> 0:24:16.480
<v Speaker 2>I felt myself just going into this crazy and I

0:24:16.640 --> 0:24:18.879
<v Speaker 2>was talking a lot and I was spiraling and I

0:24:19.000 --> 0:24:20.359
<v Speaker 2>was just like, babe, let me I need to go

0:24:20.400 --> 0:24:21.960
<v Speaker 2>to the bathroom and get myself together. He was like,

0:24:22.000 --> 0:24:26.399
<v Speaker 2>what's going And I sat there and I was like, Luckily,

0:24:26.400 --> 0:24:28.400
<v Speaker 2>because I've done my shamework. I was like, okay, you're

0:24:28.400 --> 0:24:32.080
<v Speaker 2>in a shame spiral. You were in a shame spiral,

0:24:32.119 --> 0:24:33.800
<v Speaker 2>and we can agen it. When we can name shame.

0:24:34.080 --> 0:24:36.880
<v Speaker 2>I was like, this is not about this incredible man

0:24:36.960 --> 0:24:39.320
<v Speaker 2>who's so amazing to me. This isn't about anything he said.

0:24:39.440 --> 0:24:41.800
<v Speaker 2>This is about my own story that I just spun

0:24:41.960 --> 0:24:45.200
<v Speaker 2>myself out with. So it's historical. It's not about this moment.

0:24:45.560 --> 0:24:51.320
<v Speaker 2>So this is about some historical stuff, you know. So

0:24:51.440 --> 0:24:53.320
<v Speaker 2>I just had I think it was in a bathroom,

0:24:53.320 --> 0:24:55.200
<v Speaker 2>like thirty minutes maybe forty minutes, just kind of like

0:24:55.359 --> 0:25:00.720
<v Speaker 2>talking to myself, breathing and just being and really take

0:25:01.119 --> 0:25:05.160
<v Speaker 2>and in the moment, this is not a dangerous moment.

0:25:05.280 --> 0:25:08.520
<v Speaker 2>I created something historical, something historical came up for me.

0:25:08.760 --> 0:25:10.520
<v Speaker 2>But this is safe. And the only way I was

0:25:10.560 --> 0:25:12.320
<v Speaker 2>able to do that is like I've had like three

0:25:12.400 --> 0:25:15.119
<v Speaker 2>years of safety with this man, So I'm like, this

0:25:15.320 --> 0:25:18.720
<v Speaker 2>man is incredible. So like, you know, maybe early on

0:25:18.840 --> 0:25:21.119
<v Speaker 2>i'd be like, this man is not safe. And you know,

0:25:21.200 --> 0:25:22.679
<v Speaker 2>when a man doesn't feel safe to me, or when

0:25:22.680 --> 0:25:26.120
<v Speaker 2>people don't feel safe, I'm like I'm out I've learned

0:25:26.200 --> 0:25:29.919
<v Speaker 2>very very very quickly to get out, and so I've

0:25:30.160 --> 0:25:32.760
<v Speaker 2>got become very good at like identifying what safe spaces.

0:25:32.800 --> 0:25:36.159
<v Speaker 2>I'm like, so this is not girl, You're just spinning

0:25:36.200 --> 0:25:38.920
<v Speaker 2>out with something. Some historical stuff, some childhood stuff, some

0:25:39.040 --> 0:25:41.480
<v Speaker 2>old stuff just came up for you. And so when

0:25:41.600 --> 0:25:46.040
<v Speaker 2>once I was able to do that and regulate, then

0:25:46.080 --> 0:25:49.920
<v Speaker 2>I was able to go out and say, Babe, when

0:25:49.960 --> 0:25:53.960
<v Speaker 2>it's your shame spiral, it's not about you, it is

0:25:54.040 --> 0:25:56.760
<v Speaker 2>what it is. And he just like held me and

0:25:57.800 --> 0:26:05.080
<v Speaker 2>I cried, and and what's interesting to me what I've

0:26:05.160 --> 0:26:08.000
<v Speaker 2>learned on I'm sure this is an experience that you

0:26:08.080 --> 0:26:11.040
<v Speaker 2>have interviewed so many brilliant people. I've had so many

0:26:11.119 --> 0:26:13.359
<v Speaker 2>brilliant people in my podcast. And so I think about

0:26:13.440 --> 0:26:16.520
<v Speaker 2>that moment through a shame lens. Right, there's a we

0:26:16.560 --> 0:26:18.720
<v Speaker 2>can talk about a shame spiral. We can talk about

0:26:19.240 --> 0:26:23.240
<v Speaker 2>it through a trauma resilience piece around regulating my nervous system.

0:26:23.440 --> 0:26:26.880
<v Speaker 2>There's also a ten attachment piece, attachment theory piece where

0:26:26.920 --> 0:26:31.199
<v Speaker 2>there's healthy attachment with him. So there's just all these

0:26:31.240 --> 0:26:35.439
<v Speaker 2>different lenses that I was able to kind of filter

0:26:35.920 --> 0:26:39.600
<v Speaker 2>that moment through. That was that kind of brought me

0:26:39.720 --> 0:26:45.200
<v Speaker 2>back to the present and brought me into a resilient

0:26:45.320 --> 0:26:49.600
<v Speaker 2>space where I wasn't spinning out, and it was deep

0:26:49.840 --> 0:26:52.440
<v Speaker 2>and so like reckoning with the stories that we tell

0:26:52.440 --> 0:26:56.560
<v Speaker 2>ourselves about ourselves. It just a thought can spin us out. Right,

0:26:56.960 --> 0:27:01.119
<v Speaker 2>Just a thought can disrupt my nervous system. That's not

0:27:01.240 --> 0:27:03.159
<v Speaker 2>it's a thought. Maybe it's a comment I've seen on

0:27:03.240 --> 0:27:05.160
<v Speaker 2>the internet. It's a thought I could have about myself

0:27:05.280 --> 0:27:07.720
<v Speaker 2>that's like, oh you're a piece of shit. Oh you're

0:27:07.720 --> 0:27:10.280
<v Speaker 2>a horrible person. That could just spin me out, And

0:27:10.480 --> 0:27:13.680
<v Speaker 2>just like becoming aware of those thoughts and then you

0:27:13.760 --> 0:27:16.000
<v Speaker 2>know it, is this thought useful? I can let this go,

0:27:16.400 --> 0:27:19.120
<v Speaker 2>This isn't the truth? Can I reality check this thought?

0:27:19.600 --> 0:27:21.879
<v Speaker 2>Or maybe just letting go of all thoughts? You know,

0:27:21.960 --> 0:27:25.240
<v Speaker 2>there's there's in some of my meditation. I do transcentional

0:27:25.280 --> 0:27:32.000
<v Speaker 2>meditation too. Sometimes it's just about trying, trying imperfectly to

0:27:32.080 --> 0:27:35.480
<v Speaker 2>let go of all thoughts and just be just be

0:27:35.840 --> 0:27:38.200
<v Speaker 2>letting go of stories, letting go of thoughts, an absence

0:27:38.240 --> 0:27:40.920
<v Speaker 2>of data. We create stories as human beings or heartwire

0:27:41.000 --> 0:27:43.320
<v Speaker 2>for story, but trying to let go of story, trying

0:27:43.359 --> 0:27:45.600
<v Speaker 2>to let go of thoughts and just be it is

0:27:45.720 --> 0:27:49.960
<v Speaker 2>so hard, and I have those moments when it's just like,

0:27:51.560 --> 0:27:53.280
<v Speaker 2>you know, and I'm like, am I an airhead? You know,

0:27:53.440 --> 0:27:55.520
<v Speaker 2>I'm moving an airhead right now, and just like letting

0:27:55.600 --> 0:27:58.520
<v Speaker 2>go thoughts and just like ah, you know, sometimes I

0:27:58.600 --> 0:28:00.880
<v Speaker 2>think like people, yeah, I don't want I don't want

0:28:00.880 --> 0:28:02.920
<v Speaker 2>to be judgmental, but sometimes people who are not like

0:28:03.600 --> 0:28:06.920
<v Speaker 2>intense thinkers, they just kind of like chill. Sometimes I

0:28:07.119 --> 0:28:10.080
<v Speaker 2>like envy those people because they're not like thinking about

0:28:10.240 --> 0:28:14.320
<v Speaker 2>like the sociopolitical implications and then the sort of therapeutic

0:28:14.520 --> 0:28:18.480
<v Speaker 2>and somatic implications, and then the attachment theory implications, and

0:28:18.560 --> 0:28:22.520
<v Speaker 2>then the intersectional feminism. Like there's all this stuff going

0:28:22.560 --> 0:28:24.359
<v Speaker 2>on all the time. And then I'm an artist and

0:28:24.440 --> 0:28:27.200
<v Speaker 2>then like, you know, my humanity and as an artist

0:28:27.320 --> 0:28:32.040
<v Speaker 2>and like having empathy for the character and analyzing human behavior, just.

0:28:32.520 --> 0:28:33.600
<v Speaker 3>A lot going on in there.

0:28:34.040 --> 0:28:36.920
<v Speaker 2>And so sometimes it's just I envy people who just say,

0:28:36.960 --> 0:28:38.440
<v Speaker 2>it's not a lot going on up there, and they

0:28:38.480 --> 0:28:39.520
<v Speaker 2>can just kind of, you know.

0:28:40.120 --> 0:28:44.200
<v Speaker 1>Yeah, let go the thoughts. Stressing about being healthy, oh.

0:28:44.120 --> 0:28:46.960
<v Speaker 2>My god, especially stressful, especially as a fifty one year old,

0:28:47.000 --> 0:28:50.120
<v Speaker 2>because it's not just mental and psychological health now it's like,

0:28:50.160 --> 0:28:53.240
<v Speaker 2>I'm getting older and there's the question of mobility, and

0:28:53.320 --> 0:28:55.680
<v Speaker 2>I have such a problem consistently working out, but I

0:28:55.760 --> 0:28:59.040
<v Speaker 2>want to stay mobile, and I want to stay looking lovely,

0:28:59.360 --> 0:29:05.040
<v Speaker 2>you know. And the aging piece being fifty one years

0:29:05.040 --> 0:29:08.320
<v Speaker 2>old and like my mom is seventy just turns seventy

0:29:08.360 --> 0:29:11.240
<v Speaker 2>three this year, and then watching her and thinking about

0:29:11.320 --> 0:29:15.240
<v Speaker 2>getting older and my job, you know, and I feel like,

0:29:15.480 --> 0:29:17.440
<v Speaker 2>in so many ways, my career is just getting started

0:29:17.480 --> 0:29:23.040
<v Speaker 2>in We're Own strike and this just it's scary aging

0:29:24.120 --> 0:29:27.800
<v Speaker 2>as a woman in Hollywood. And I think what's beautiful

0:29:27.800 --> 0:29:30.800
<v Speaker 2>about being trans is that, like you know, the public

0:29:30.880 --> 0:29:34.640
<v Speaker 2>has been very as transphobic as people are. The transphobia

0:29:34.680 --> 0:29:37.320
<v Speaker 2>of some people in the public has helped keep me

0:29:37.480 --> 0:29:40.920
<v Speaker 2>right sized around my appearance because sometimes I'm like, oh, Laverne,

0:29:40.960 --> 0:29:41.320
<v Speaker 2>you look.

0:29:41.280 --> 0:29:43.800
<v Speaker 3>Cute, Laverne is sexy, you know, Oh you look pretty

0:29:43.840 --> 0:29:44.080
<v Speaker 3>good for.

0:29:44.200 --> 0:29:46.360
<v Speaker 2>Fifty one, And then like you know, I'll read a

0:29:46.400 --> 0:29:49.240
<v Speaker 2>comment of like some she looks like a man, you know,

0:29:51.680 --> 0:29:54.280
<v Speaker 2>and luckily I can laugh about that. Luckily I think

0:29:54.320 --> 0:29:57.479
<v Speaker 2>it's you know, I think it's ridiculous, and I understand

0:29:57.520 --> 0:30:00.720
<v Speaker 2>people are transphobic, but it keeps things in but I

0:30:00.800 --> 0:30:04.600
<v Speaker 2>also would be delusional and not in the truth if

0:30:04.680 --> 0:30:09.320
<v Speaker 2>I didn't acknowledge that I'm not just I've not just

0:30:09.400 --> 0:30:12.160
<v Speaker 2>been on multiple magazine covers because I'm smart and talented.

0:30:12.520 --> 0:30:17.240
<v Speaker 2>That there is there is a desirability politic that goes

0:30:17.400 --> 0:30:22.920
<v Speaker 2>into being an actress on screen in Hollywood and doing

0:30:23.000 --> 0:30:25.240
<v Speaker 2>a lot of the on camera work that I do,

0:30:26.000 --> 0:30:31.440
<v Speaker 2>and aging in that environment is scary, as a woman

0:30:31.920 --> 0:30:34.840
<v Speaker 2>in an ageis business in an ageius culture, and the

0:30:35.160 --> 0:30:37.960
<v Speaker 2>connection between misogyny and aging, and then being a black

0:30:38.000 --> 0:30:40.840
<v Speaker 2>woman and a trans woman and so all of that

0:30:41.200 --> 0:30:44.600
<v Speaker 2>is like happening too. It's so funny. I was thinking

0:30:44.600 --> 0:30:46.920
<v Speaker 2>about this. You know, I haven't done like the botox

0:30:47.000 --> 0:30:49.400
<v Speaker 2>or the fillers or anything to my face, but obviously

0:30:49.520 --> 0:30:51.640
<v Speaker 2>the trans woman. I'm not opposed to surgery, but I'm

0:30:51.840 --> 0:30:54.360
<v Speaker 2>terrified to do anything to my face. And there may

0:30:54.400 --> 0:30:57.240
<v Speaker 2>be a point when I need to or need to

0:30:57.880 --> 0:30:59.840
<v Speaker 2>and I don't. And it's funny. I'm like comfortable talking

0:31:00.000 --> 0:31:02.360
<v Speaker 2>about not having done it now, but I'm like, once

0:31:02.440 --> 0:31:04.480
<v Speaker 2>I do it, I probably won't want to talk about it.

0:31:07.920 --> 0:31:10.880
<v Speaker 2>So there's also that in the sort of transparency of that,

0:31:11.120 --> 0:31:14.440
<v Speaker 2>and I don't talk about as a trans woman. I

0:31:14.520 --> 0:31:17.160
<v Speaker 2>don't talk about surgery in terms of relationship to me

0:31:17.240 --> 0:31:19.640
<v Speaker 2>because so often that's a way to humanize chance people

0:31:19.680 --> 0:31:24.480
<v Speaker 2>and reduce us to our bodies. But it's just something,

0:31:24.840 --> 0:31:28.040
<v Speaker 2>you know, that I'm grappling with around aging and being

0:31:28.080 --> 0:31:32.040
<v Speaker 2>a woman. And so those are other stories and other

0:31:32.640 --> 0:31:36.560
<v Speaker 2>you know, thoughts that I spend way too much time

0:31:36.640 --> 0:31:39.440
<v Speaker 2>thinking about. Maybe because I'm on strike. We're on strike

0:31:39.480 --> 0:31:41.400
<v Speaker 2>and I have a little more time. I don't know.

0:31:42.480 --> 0:31:44.800
<v Speaker 1>I was going to say that I actually find it

0:31:45.240 --> 0:31:51.360
<v Speaker 1>remarkably comforting to hear someone open up and tell me

0:31:51.520 --> 0:31:55.560
<v Speaker 1>the genuine, real, honest thoughts that they're having, because I

0:31:55.600 --> 0:31:58.040
<v Speaker 1>think all of us are actually having those in our

0:31:58.080 --> 0:32:01.320
<v Speaker 1>own world, in our own universe, whether you're an actress

0:32:01.600 --> 0:32:05.160
<v Speaker 1>in Hollywood, or whether you're someone who's dropping your kids

0:32:05.200 --> 0:32:07.400
<v Speaker 1>to school, or whether you're me or whoever you are, like,

0:32:07.720 --> 0:32:11.400
<v Speaker 1>I think all of us have a kind of interesting tapestry.

0:32:11.440 --> 0:32:14.760
<v Speaker 1>You've lived so many chapters of your life. If this

0:32:15.000 --> 0:32:18.120
<v Speaker 1>chapter had a title right now, what would it be called?

0:32:19.320 --> 0:32:22.040
<v Speaker 2>Fifty one Fabulous and Anxious as hell?

0:32:23.920 --> 0:32:28.000
<v Speaker 1>That's that sounds like a great chapter. It's a fun

0:32:28.080 --> 0:32:30.120
<v Speaker 1>champing to read. I don't know, it's fun to live too.

0:32:30.200 --> 0:32:32.920
<v Speaker 1>I guess it is what it is, and it's it's

0:32:33.240 --> 0:32:33.440
<v Speaker 1>you know.

0:32:35.160 --> 0:32:42.200
<v Speaker 2>I interviewed Glennon Doyle. She's so amazing and what I

0:32:42.280 --> 0:32:44.160
<v Speaker 2>love about her, what I love about Brene Brown is that,

0:32:44.280 --> 0:32:48.000
<v Speaker 2>like we so much in the wellness space, we hear

0:32:48.160 --> 0:32:51.840
<v Speaker 2>about sort of how people are the sort of the

0:32:51.920 --> 0:32:55.520
<v Speaker 2>result of the struggle and not the struggle. And I agree,

0:32:55.720 --> 0:32:58.920
<v Speaker 2>I need to sort of be with people in the struggle.

0:32:59.320 --> 0:33:03.560
<v Speaker 2>I need to like understand what folks are because that's

0:33:03.600 --> 0:33:06.760
<v Speaker 2>what I can connect with. People who have it all together.

0:33:08.120 --> 0:33:10.440
<v Speaker 2>I don't relate to that. And as much as people

0:33:12.120 --> 0:33:15.520
<v Speaker 2>may think I have it all together and I girl,

0:33:15.760 --> 0:33:18.840
<v Speaker 2>I am and a gorless into neutral and this case

0:33:19.320 --> 0:33:21.960
<v Speaker 2>girl like compared to ten years ago to create fifteen

0:33:22.040 --> 0:33:25.560
<v Speaker 2>years ago, Laverne has grown. I've done so much work

0:33:25.600 --> 0:33:28.080
<v Speaker 2>on myself to be even just being able to be

0:33:28.400 --> 0:33:32.160
<v Speaker 2>in an intimate relationship and tolerated and like tolerate the

0:33:32.240 --> 0:33:38.160
<v Speaker 2>vulnerability and the uncomfortable things like, There's been so much growth.

0:33:38.360 --> 0:33:41.360
<v Speaker 2>So yeah, I'm so much more evolved than I was

0:33:41.600 --> 0:33:43.960
<v Speaker 2>ten years ago, fifteen years ago, certainly twenty years ago.

0:33:44.320 --> 0:33:46.120
<v Speaker 2>But it doesn't mean that I'm not still struggling with

0:33:46.240 --> 0:33:48.960
<v Speaker 2>things that like the world. I mean, honestly, just being

0:33:49.800 --> 0:33:53.520
<v Speaker 2>just being a trans person in twenty twenty three is.

0:33:55.960 --> 0:33:57.760
<v Speaker 3>I mean, I could, I could cry, and I.

0:33:57.920 --> 0:34:01.120
<v Speaker 2>Love being trans, but there's an a on my community

0:34:01.240 --> 0:34:07.520
<v Speaker 2>legislatively and rhetorically that is having real world consequences on

0:34:08.360 --> 0:34:11.840
<v Speaker 2>people who I know and love. They are families fleeing

0:34:11.920 --> 0:34:14.600
<v Speaker 2>states right now, which is insane to me because of

0:34:14.680 --> 0:34:18.319
<v Speaker 2>the laws that criminalize parents who you know, support their

0:34:18.400 --> 0:34:22.520
<v Speaker 2>trans kids, could criminalize doctors and healthcare professionals, and that's

0:34:22.600 --> 0:34:24.759
<v Speaker 2>not unrelated to the you know, people who need to

0:34:24.760 --> 0:34:29.000
<v Speaker 2>flee stays because of abortion restrictions and being a public

0:34:29.120 --> 0:34:32.320
<v Speaker 2>figure who too, whose trans, who's you know?

0:34:32.840 --> 0:34:33.000
<v Speaker 3>You know.

0:34:33.040 --> 0:34:35.120
<v Speaker 2>I was in the cover of Time magazine nine years

0:34:35.160 --> 0:34:38.719
<v Speaker 2>ago with with the headline the transcender tipping Point, and

0:34:39.480 --> 0:34:43.000
<v Speaker 2>there was a sense that there was so much progress

0:34:43.320 --> 0:34:48.000
<v Speaker 2>being made around transvisibility and trans acceptance. And that's certainly

0:34:48.600 --> 0:34:51.520
<v Speaker 2>speaking of both, and that certainly is happening and has

0:34:51.640 --> 0:34:55.319
<v Speaker 2>happened in a lot of ways. But we inevitably, when

0:34:55.360 --> 0:34:58.960
<v Speaker 2>there is a social justice movement where people sort of

0:34:59.040 --> 0:35:03.640
<v Speaker 2>come forth and there's more acceptance, there's inevitably backlash, and

0:35:03.840 --> 0:35:08.799
<v Speaker 2>we are like eyebrows deep in the backlash right now.

0:35:08.840 --> 0:35:12.160
<v Speaker 2>On a legislative level, twenty states right now have banned

0:35:12.200 --> 0:35:15.120
<v Speaker 2>gender firming care for young people. This year Loan, over

0:35:15.200 --> 0:35:18.120
<v Speaker 2>five hundred pieces of legislation have been introduced in state

0:35:18.200 --> 0:35:22.839
<v Speaker 2>legislatures all over the country, targeting the LGBTQ community at large,

0:35:22.880 --> 0:35:27.880
<v Speaker 2>mostly trans people, mostly drag artists. It's it's insane, and

0:35:28.000 --> 0:35:34.040
<v Speaker 2>it's supported by our media that is so sort of siloed,

0:35:34.160 --> 0:35:37.080
<v Speaker 2>you know, right where people can just like get this

0:35:37.960 --> 0:35:43.200
<v Speaker 2>confirmation bias that's deeply stigmatizes trans people and LGBTQ plus

0:35:43.320 --> 0:35:46.760
<v Speaker 2>people in general, and don't hear from real trans people

0:35:46.840 --> 0:35:49.960
<v Speaker 2>and don't get our human stories and our beautiful humanity.

0:35:50.840 --> 0:35:55.400
<v Speaker 2>And it's scary. A dear friend of mine, Chase Stradio,

0:35:55.800 --> 0:35:58.640
<v Speaker 2>who works through the CLU, is they're fighting all these

0:35:58.680 --> 0:36:01.279
<v Speaker 2>things in the courture right now. On Friday, he was

0:36:01.440 --> 0:36:04.040
<v Speaker 2>arguing two different appeals for two different states where they've

0:36:04.080 --> 0:36:06.400
<v Speaker 2>banned gender from and care in Tennessee and I think Oklahoma.

0:36:06.640 --> 0:36:09.440
<v Speaker 2>It's just a scary time when the government, when the

0:36:09.560 --> 0:36:12.480
<v Speaker 2>state is targeting your ability, and for years they were

0:36:12.520 --> 0:36:15.080
<v Speaker 2>sort of saying that this is about children. It's about

0:36:15.120 --> 0:36:18.320
<v Speaker 2>protecting children. And you know, earlier this year's state, i

0:36:18.360 --> 0:36:20.439
<v Speaker 2>think it was Oklahoma, passed a law that would prevent

0:36:20.520 --> 0:36:22.160
<v Speaker 2>gender from and care up to the age of twenty six.

0:36:22.520 --> 0:36:25.279
<v Speaker 2>My home state of Alabama, I'm from obil Alabama banned

0:36:25.320 --> 0:36:27.440
<v Speaker 2>gender from and careup to age of nineteen. You know,

0:36:27.480 --> 0:36:29.719
<v Speaker 2>there's other states that you know, So it's not it's

0:36:29.800 --> 0:36:32.160
<v Speaker 2>never really been about the children, right, It's always been

0:36:32.200 --> 0:36:36.000
<v Speaker 2>about doing what the Daily Wires Michael Knowles proclaimed at

0:36:36.040 --> 0:36:40.360
<v Speaker 2>Sea pack erasing transgenderism from public life. That has always

0:36:40.440 --> 0:36:45.919
<v Speaker 2>been the project. And to hear that stated so emphatically

0:36:46.880 --> 0:36:50.080
<v Speaker 2>and then seeing it play out on a state, on

0:36:50.719 --> 0:36:54.200
<v Speaker 2>various states is scary. It's really scary. And so there's

0:36:54.280 --> 0:36:58.720
<v Speaker 2>that piece of like, how do we as trans folks,

0:36:58.880 --> 0:37:00.719
<v Speaker 2>just like our mental health, how do we sort of

0:37:00.800 --> 0:37:03.840
<v Speaker 2>deal with that? And so what it's been crucial for

0:37:04.040 --> 0:37:06.680
<v Speaker 2>me as a public figure but also just as a

0:37:06.719 --> 0:37:08.960
<v Speaker 2>person who loves trans people and the person who's been

0:37:09.080 --> 0:37:11.600
<v Speaker 2>just terrified by all of this. It's like, how like

0:37:11.840 --> 0:37:17.480
<v Speaker 2>understanding that the narrative about who we are has been

0:37:17.560 --> 0:37:24.600
<v Speaker 2>hijacked and there's a deep propagandistic misinformation campaign that's going

0:37:24.680 --> 0:37:29.120
<v Speaker 2>on around our identities, that it is leading to legislation

0:37:29.360 --> 0:37:32.160
<v Speaker 2>that seeks to erase us from public life. But there

0:37:32.239 --> 0:37:34.440
<v Speaker 2>is a reality of our lives. There's a reality of

0:37:34.480 --> 0:37:37.320
<v Speaker 2>our existence. There is a reality of our beauty and

0:37:37.400 --> 0:37:43.600
<v Speaker 2>our talent and our anointedness that I'm amazed by. I'm

0:37:43.760 --> 0:37:48.200
<v Speaker 2>so blessed to have a group of trans people in

0:37:48.280 --> 0:37:53.359
<v Speaker 2>my life who I marvel at. I was in La

0:37:53.560 --> 0:37:56.160
<v Speaker 2>like in July, and we were doing something with Hardness

0:37:56.200 --> 0:38:00.879
<v Speaker 2>Foundation about the relationship between reproductive rights gender firming care.

0:38:01.360 --> 0:38:04.839
<v Speaker 2>It's interesting, but not ironic that as access to gender

0:38:04.920 --> 0:38:07.439
<v Speaker 2>firming care, bodily autonomy for trans people is being taken away.

0:38:07.480 --> 0:38:09.439
<v Speaker 2>Body of autonomy for people can get pregnant is also

0:38:09.480 --> 0:38:12.960
<v Speaker 2>being taken away on a state level, on state levels

0:38:12.960 --> 0:38:16.480
<v Speaker 2>all over this country. And then a dear friend of mine, Peppermint,

0:38:16.680 --> 0:38:18.840
<v Speaker 2>we were hanging out afterwards and we were talking and

0:38:18.880 --> 0:38:21.279
<v Speaker 2>she was telling me about this situation she was dealing

0:38:21.320 --> 0:38:23.640
<v Speaker 2>with a man, and I was she was telling me

0:38:23.680 --> 0:38:25.279
<v Speaker 2>about this, and I was looking. I was I had

0:38:25.360 --> 0:38:27.520
<v Speaker 2>watched her at this event that we were at, and

0:38:27.560 --> 0:38:30.080
<v Speaker 2>I was just I was just marveling, and how smart,

0:38:30.600 --> 0:38:36.480
<v Speaker 2>how charismatic, how resilient, how incredible she is as a

0:38:36.560 --> 0:38:39.920
<v Speaker 2>human being, and all the bullshit she was dealing withod

0:38:39.960 --> 0:38:42.759
<v Speaker 2>from this man, and I was just like, I was like,

0:38:42.840 --> 0:38:45.360
<v Speaker 2>do you know how beautiful you are? Do you know

0:38:45.600 --> 0:38:50.440
<v Speaker 2>how amazing and talented and just what a light you

0:38:50.600 --> 0:38:53.520
<v Speaker 2>are just because of who you are and that you're

0:38:53.719 --> 0:38:56.440
<v Speaker 2>I just am so honored that you're my friend, and

0:38:56.600 --> 0:38:59.359
<v Speaker 2>you happen to be trans, and your transness is part

0:38:59.400 --> 0:39:03.480
<v Speaker 2>of why you're such a light, you know. And I

0:39:03.680 --> 0:39:07.440
<v Speaker 2>just have trans people in my life who are lights

0:39:07.600 --> 0:39:12.040
<v Speaker 2>like that, who are just epic and beautiful and amazing.

0:39:12.719 --> 0:39:15.319
<v Speaker 2>And then there's this, like these narratives about who we are,

0:39:15.800 --> 0:39:17.600
<v Speaker 2>and I just would love for people to get to

0:39:17.719 --> 0:39:20.480
<v Speaker 2>know us and get to see what I see when

0:39:20.520 --> 0:39:24.880
<v Speaker 2>I see trans people. And so that's what I have

0:39:25.080 --> 0:39:28.360
<v Speaker 2>to hold on to our humanity, our beautiful humanity, and

0:39:28.520 --> 0:39:32.000
<v Speaker 2>shout it from the rooftops, and then surround myself continually,

0:39:32.080 --> 0:39:34.520
<v Speaker 2>surround myself with the beautiful trans people in my life

0:39:35.040 --> 0:39:39.120
<v Speaker 2>who I just who are anointed, you know. I always

0:39:39.239 --> 0:39:41.680
<v Speaker 2>like to remind people that in indigenous cultures all over

0:39:41.760 --> 0:39:48.239
<v Speaker 2>the world, trans people were considered spiritual creatures who are

0:39:48.239 --> 0:39:53.240
<v Speaker 2>spiritual leaders. In India the hydra, you know, pre colonialism

0:39:53.640 --> 0:39:55.880
<v Speaker 2>were you know, folks wouldn't get married or have a

0:39:55.960 --> 0:39:59.520
<v Speaker 2>christening without the presence of a hidra. And they understood

0:39:59.600 --> 0:40:02.080
<v Speaker 2>that if if they got a blessing, their child got

0:40:02.120 --> 0:40:05.360
<v Speaker 2>a blessing from the hydra, that their child would be okay,

0:40:05.680 --> 0:40:08.360
<v Speaker 2>be better. We have two spirit people here in the

0:40:08.840 --> 0:40:12.640
<v Speaker 2>native communities here in the United States, the mahu and Hawaii,

0:40:12.840 --> 0:40:16.879
<v Speaker 2>and in the Philippines. There all indigenous cultures.

0:40:16.560 --> 0:40:17.319
<v Speaker 1>All over the world.

0:40:17.440 --> 0:40:20.719
<v Speaker 2>They were third and fourth gender traditions. So trans people

0:40:20.760 --> 0:40:24.440
<v Speaker 2>aren't new. Non binary people aren't new. We've always existed

0:40:24.520 --> 0:40:28.719
<v Speaker 2>in pre colonial communities, and so wellness for me and

0:40:29.200 --> 0:40:35.120
<v Speaker 2>mental health cannot be divorced from structures of domination like

0:40:35.480 --> 0:40:39.440
<v Speaker 2>white supremacy and CIS normativity and patriarchy. And you know,

0:40:40.040 --> 0:40:46.640
<v Speaker 2>colonialism is synonymous with a gender binary that necessarily erases

0:40:47.440 --> 0:40:51.600
<v Speaker 2>the natural occurrence of people who exist outside that binary.

0:40:52.120 --> 0:40:56.960
<v Speaker 2>And so when we have conversations about health and well being,

0:40:57.120 --> 0:41:01.440
<v Speaker 2>we have to understand that I personally know from my

0:41:01.520 --> 0:41:06.160
<v Speaker 2>own experience that as a black trans woman for working

0:41:06.200 --> 0:41:10.280
<v Speaker 2>class background raised in Mobile, Alabama, that I internalized deeply

0:41:10.400 --> 0:41:13.240
<v Speaker 2>transphobic things about myself that I had to unlearn deeply

0:41:13.320 --> 0:41:16.040
<v Speaker 2>racist things about myself and my community that had to unlearn.

0:41:16.640 --> 0:41:22.680
<v Speaker 2>So part of my mental health journey has been unlearning transphobia,

0:41:23.000 --> 0:41:25.880
<v Speaker 2>my internalized transpobia, and learning my internalized white supremacy and

0:41:25.880 --> 0:41:28.840
<v Speaker 2>anti blackness so I can love myself more so that

0:41:28.920 --> 0:41:33.640
<v Speaker 2>I can love the people around me more. And understanding

0:41:33.680 --> 0:41:37.040
<v Speaker 2>that we're all raised in a culture that teaches that

0:41:37.920 --> 0:41:42.000
<v Speaker 2>for me, creates so much empathy for people who might

0:41:42.080 --> 0:41:44.960
<v Speaker 2>be struggling with that, who might not understand the extent

0:41:45.040 --> 0:41:48.360
<v Speaker 2>to which they've internalized transphobia or white supremacy, and so

0:41:48.520 --> 0:41:50.719
<v Speaker 2>I can give them a lot of grace because I've

0:41:50.760 --> 0:41:54.120
<v Speaker 2>been there too. I've been transphobic. I still have transphobic

0:41:54.160 --> 0:41:56.359
<v Speaker 2>ideas and thoughts that I have to unlearn and check

0:41:56.440 --> 0:42:00.000
<v Speaker 2>myself with, and that is part of my mental health.

0:42:00.320 --> 0:42:02.080
<v Speaker 2>I've said on my podcast and I say in life

0:42:02.160 --> 0:42:04.480
<v Speaker 2>that they're you know, it's like fifty percent of things

0:42:04.560 --> 0:42:06.160
<v Speaker 2>I have fifty percent. I don't know if it's fifty percent.

0:42:06.440 --> 0:42:08.920
<v Speaker 2>The other structures are the things that we internalize. Where

0:42:08.960 --> 0:42:13.080
<v Speaker 2>on White Supremacy, Bell hook says, imperiless white supremacist, capitalist patriarchy,

0:42:13.160 --> 0:42:17.480
<v Speaker 2>I add to that, cisnormative, heteronormative, imperiless, white supremacist, capitalist patriarchy.

0:42:17.520 --> 0:42:21.120
<v Speaker 2>The structures that we sort of exist under, these intersecting

0:42:21.320 --> 0:42:24.040
<v Speaker 2>structures of domination, is the way Belle Hooks would put it.

0:42:24.320 --> 0:42:27.000
<v Speaker 2>But then there's the fifty percent of like, what's my

0:42:27.160 --> 0:42:30.759
<v Speaker 2>part in it? What is the fifty percent? I'm responsible

0:42:30.800 --> 0:42:34.040
<v Speaker 2>for my life, right, and so I'm more responsible. I'm

0:42:34.040 --> 0:42:36.680
<v Speaker 2>able to take more responsibility when I'm educated, when I

0:42:36.760 --> 0:42:40.280
<v Speaker 2>have an education for critical consciousness. So in this world

0:42:40.360 --> 0:42:44.400
<v Speaker 2>that is anti intellectual, that is where we're defunding schools,

0:42:44.480 --> 0:42:48.400
<v Speaker 2>that education becomes so critically important so that we can

0:42:48.560 --> 0:42:52.120
<v Speaker 2>like take full responsibility for ourselves and our lives. And

0:42:52.160 --> 0:42:54.840
<v Speaker 2>the education is around mental health. That education is around

0:42:54.960 --> 0:42:59.880
<v Speaker 2>health in general. It's around these structures, it's around understanding capital.

0:43:00.360 --> 0:43:02.719
<v Speaker 2>Right that there's so many people who are frustrated. You know,

0:43:03.560 --> 0:43:07.279
<v Speaker 2>my boyfriend who's he's considerably younger than me, he makes

0:43:07.320 --> 0:43:09.960
<v Speaker 2>a wonderful living, can't buy a house right now because

0:43:10.000 --> 0:43:13.279
<v Speaker 2>real estate prices are just so insane. And that's not

0:43:13.400 --> 0:43:16.040
<v Speaker 2>because he's not working hard. He's working sixty eighty hours

0:43:16.040 --> 0:43:18.960
<v Speaker 2>a week and he makes a lovely living. But the

0:43:19.160 --> 0:43:22.000
<v Speaker 2>system is set up in a way, this capitalist system

0:43:22.360 --> 0:43:26.040
<v Speaker 2>where home prices are just like, it's out of reach

0:43:26.120 --> 0:43:28.839
<v Speaker 2>for so many people, so like, and that can cause

0:43:28.960 --> 0:43:32.160
<v Speaker 2>us mental and emotional stress. But if we understand that

0:43:32.239 --> 0:43:35.480
<v Speaker 2>there is a system in place that it's keeping a

0:43:35.600 --> 0:43:37.920
<v Speaker 2>generation of people from being able to buy their homes,

0:43:38.239 --> 0:43:41.520
<v Speaker 2>that can help give us some perspective and hopefully not

0:43:42.560 --> 0:43:44.879
<v Speaker 2>feel like we're not enough, because I think a lot

0:43:44.960 --> 0:43:47.680
<v Speaker 2>of I see this happening to him where it's like

0:43:47.840 --> 0:43:50.480
<v Speaker 2>I'm doing everything I'm supposed to do, and I think

0:43:50.520 --> 0:43:53.520
<v Speaker 2>we and he happens to be a straight white man,

0:43:53.600 --> 0:43:57.000
<v Speaker 2>and so there's all these conversations now about crisis around men,

0:43:57.080 --> 0:43:58.880
<v Speaker 2>and there's a you know, I don't know if you

0:43:58.920 --> 0:44:00.880
<v Speaker 2>would agree with that, but I think so much of

0:44:01.000 --> 0:44:04.560
<v Speaker 2>that crisis, especially when I see, you know, dating a

0:44:05.080 --> 0:44:10.279
<v Speaker 2>very attractive, you know, dirty blonde, blue eyed, straight white

0:44:10.360 --> 0:44:13.879
<v Speaker 2>man that this you know, that the world has told him,

0:44:14.120 --> 0:44:16.600
<v Speaker 2>this is what you know should be available to you

0:44:17.239 --> 0:44:20.680
<v Speaker 2>as a straight white man who's attractive and who works hard,

0:44:21.120 --> 0:44:23.160
<v Speaker 2>and then these things are not available because of a

0:44:23.280 --> 0:44:26.680
<v Speaker 2>system in place that it really is designed to keep

0:44:26.840 --> 0:44:31.680
<v Speaker 2>you know, people, a lot of people down, whether you're black, white, whatever.

0:44:31.920 --> 0:44:35.240
<v Speaker 2>And so I think so much of the cognitive dissonance

0:44:35.320 --> 0:44:38.279
<v Speaker 2>now and we've displaced that we say that that feminism

0:44:38.400 --> 0:44:40.400
<v Speaker 2>is the is the reason right. I see if you

0:44:40.640 --> 0:44:42.759
<v Speaker 2>if you go into the manisphere on the internet, you'll

0:44:42.960 --> 0:44:45.160
<v Speaker 2>you'll hear a lot of men saying, oh, feminism is

0:44:45.239 --> 0:44:49.040
<v Speaker 2>the reason why, or or you know, diversity and inclusion

0:44:49.160 --> 0:44:51.920
<v Speaker 2>programs are the reason why, when maybe you know, you know,

0:44:52.080 --> 0:44:58.320
<v Speaker 2>predatory capitalism and corporations who have a fiduciary responsibility to

0:44:58.360 --> 0:45:02.160
<v Speaker 2>their shareholders and no one else. Maybe that's why you

0:45:02.840 --> 0:45:06.279
<v Speaker 2>the promise of what you're supposed to have in this

0:45:06.440 --> 0:45:09.960
<v Speaker 2>country as a straight white man. Maybe it's not the

0:45:10.120 --> 0:45:15.600
<v Speaker 2>fault of immigrants or feminism or diversity and inclusion programs.

0:45:15.719 --> 0:45:19.880
<v Speaker 2>Maybe it's this capitalist system that is lied to you

0:45:20.600 --> 0:45:24.040
<v Speaker 2>and told you. And so I think having that critical

0:45:24.120 --> 0:45:29.600
<v Speaker 2>awareness for me is a part of mental health. For me,

0:45:29.840 --> 0:45:33.080
<v Speaker 2>having a critical relationship to the world around me on

0:45:33.160 --> 0:45:37.719
<v Speaker 2>a systemic level is part of me having a perspective,

0:45:37.840 --> 0:45:40.719
<v Speaker 2>placing things in perspective and so that like I'm not

0:45:41.560 --> 0:45:44.640
<v Speaker 2>it reduces the beating myself up, It reduces the like

0:45:44.960 --> 0:45:49.399
<v Speaker 2>I should be working harder, I should be doing more

0:45:49.920 --> 0:45:54.160
<v Speaker 2>I'm not enough, and you know, it doesn't absolve me

0:45:54.440 --> 0:45:57.800
<v Speaker 2>of responsibility for my life saying because I think there's

0:45:57.800 --> 0:46:00.440
<v Speaker 2>a mentality of saying, oh, racism is this, I'm never

0:46:00.520 --> 0:46:02.800
<v Speaker 2>going to get to where I need to go. We

0:46:02.960 --> 0:46:06.200
<v Speaker 2>can do that, or we can say racism is this, sexism,

0:46:06.320 --> 0:46:07.640
<v Speaker 2>is this misoge new war transfer?

0:46:07.760 --> 0:46:08.960
<v Speaker 3>All of these things are true.

0:46:09.719 --> 0:46:12.719
<v Speaker 2>But I'm here. But I'm here, and I have an

0:46:12.760 --> 0:46:17.080
<v Speaker 2>opportunity in this corrupt system. How can I navigate? How

0:46:17.120 --> 0:46:20.759
<v Speaker 2>can I negotiate within this system and to let my

0:46:20.880 --> 0:46:25.640
<v Speaker 2>light shine to be on purpose? Why am I here?

0:46:26.280 --> 0:46:29.400
<v Speaker 2>Why has God put me here on this planet? And

0:46:29.640 --> 0:46:32.640
<v Speaker 2>how can I, in the face of all these things,

0:46:33.680 --> 0:46:36.239
<v Speaker 2>rise up and be there for myself as much as

0:46:36.320 --> 0:46:39.440
<v Speaker 2>I can so that I am not a victim of

0:46:39.600 --> 0:46:43.040
<v Speaker 2>any of this. I refuse to be a victim. That

0:46:43.239 --> 0:46:47.160
<v Speaker 2>I can say to myself in the face of all

0:46:47.280 --> 0:46:51.160
<v Speaker 2>of this, I'm going to proceed in the world with dignity,

0:46:51.600 --> 0:46:54.680
<v Speaker 2>with self respect, with love for myself, with love for

0:46:54.800 --> 0:46:58.160
<v Speaker 2>other people, and a deep, deep passion for what I do,

0:46:58.680 --> 0:47:02.640
<v Speaker 2>and a passion for getting better. And it's gonna be okay.

0:47:03.600 --> 0:47:12.600
<v Speaker 1>Wow, I'm genuinely in awe of how someone can internalize

0:47:12.680 --> 0:47:15.959
<v Speaker 1>what's going on around them and at the same time

0:47:17.280 --> 0:47:20.800
<v Speaker 1>remain independently thoughtful about what that means.

0:47:21.719 --> 0:47:24.800
<v Speaker 2>It's work. It's worth to stay separate, to detach from that,

0:47:25.320 --> 0:47:29.880
<v Speaker 2>to not become hopeless around it. There have been moments

0:47:29.960 --> 0:47:34.280
<v Speaker 2>this year when I have felt deeply hopeless and deeply

0:47:34.960 --> 0:47:37.680
<v Speaker 2>sort of unempowered in like how we're going to sort

0:47:37.719 --> 0:47:40.200
<v Speaker 2>of fight this and when when I think it was

0:47:40.560 --> 0:47:43.360
<v Speaker 2>when the gender firming I think it was Oklahoma that

0:47:43.480 --> 0:47:46.160
<v Speaker 2>when they banned gender firming care up until the age

0:47:46.160 --> 0:47:48.400
<v Speaker 2>of twenty six, I was like, Okay, we have to

0:47:48.520 --> 0:47:51.480
<v Speaker 2>change this narrative. And it just something clicked for me.

0:47:51.600 --> 0:47:54.160
<v Speaker 2>And sometimes I have to go away and think and

0:47:54.239 --> 0:47:56.880
<v Speaker 2>I have to strategize, and it's not I can't always

0:47:56.960 --> 0:47:58.880
<v Speaker 2>just be on TV or be on a on a

0:47:59.239 --> 0:48:02.360
<v Speaker 2>you know, picket line or at a protest. Sometimes have

0:48:02.440 --> 0:48:04.800
<v Speaker 2>to go and think and strategize. It's like, we have

0:48:04.920 --> 0:48:10.040
<v Speaker 2>to change this narrative, and I cannot have the conversation

0:48:10.200 --> 0:48:13.840
<v Speaker 2>about who I am on these terms that have nothing

0:48:13.880 --> 0:48:16.560
<v Speaker 2>to do with me, all of the terms that they're

0:48:16.640 --> 0:48:20.800
<v Speaker 2>set forth that have deeply dehumanized trans people. When senators

0:48:20.840 --> 0:48:24.880
<v Speaker 2>are asking Supreme Court candidates about what is a woman,

0:48:25.120 --> 0:48:28.040
<v Speaker 2>and they're talking about mutilating children. All that is deeply

0:48:28.120 --> 0:48:31.759
<v Speaker 2>dehumanizing of trans people. What those people who do not

0:48:31.920 --> 0:48:34.279
<v Speaker 2>want trans people to exist in public life have done

0:48:34.560 --> 0:48:40.520
<v Speaker 2>very successfully propagandistically that have led to legislation that take

0:48:40.560 --> 0:48:42.360
<v Speaker 2>away the body of the autonomy and the rights of

0:48:42.360 --> 0:48:46.000
<v Speaker 2>trans peoples. That they've dehumanized us to such an extent

0:48:46.680 --> 0:48:51.160
<v Speaker 2>where people can have conversations about lg some people can

0:48:51.239 --> 0:48:55.719
<v Speaker 2>have conversations about LGBTQ plus people without equating us with

0:48:56.200 --> 0:48:57.920
<v Speaker 2>things that don't even like to repeat. I don't want

0:48:57.920 --> 0:48:59.600
<v Speaker 2>to repeat any of those narratives, but I think you

0:48:59.719 --> 0:49:04.840
<v Speaker 2>know some of the disparaging to humanizing, very retrograde narratives

0:49:04.880 --> 0:49:07.160
<v Speaker 2>that we can trace back to the nineteen seventies, right,

0:49:07.200 --> 0:49:09.840
<v Speaker 2>what about the children? All those sorts of things, so

0:49:10.160 --> 0:49:16.120
<v Speaker 2>understanding deeply that I will not have my identity be

0:49:16.280 --> 0:49:21.839
<v Speaker 2>up for debate, that my access to gender affirming care

0:49:22.360 --> 0:49:25.400
<v Speaker 2>is actually no one's business. It is between me and

0:49:25.520 --> 0:49:29.120
<v Speaker 2>my doctor, and that the access even for children is

0:49:29.200 --> 0:49:31.760
<v Speaker 2>actually not up for debate if you're not a healthcare professional.

0:49:32.160 --> 0:49:36.040
<v Speaker 2>It blows me away. All of the sort of journalists

0:49:36.160 --> 0:49:38.440
<v Speaker 2>and all of the sort of people who feel like

0:49:38.760 --> 0:49:42.160
<v Speaker 2>it is fine, Oh, children getting gender affirming care and

0:49:42.239 --> 0:49:45.000
<v Speaker 2>having access to dien different. That is up for debate, right,

0:49:45.080 --> 0:49:47.560
<v Speaker 2>we can debate that because children DA DA DA DA,

0:49:47.880 --> 0:49:51.240
<v Speaker 2>When the American Academy for Pediatrics, when the Indegree Society,

0:49:51.520 --> 0:49:54.279
<v Speaker 2>when they're you know, all of these different your very

0:49:54.480 --> 0:49:57.440
<v Speaker 2>reputable organizations say that this is the way that we

0:49:57.640 --> 0:50:01.400
<v Speaker 2>should treat transgender children, and this is the use of

0:50:01.480 --> 0:50:04.719
<v Speaker 2>the protocols with parental consent, et cetera, et cetera, and

0:50:04.920 --> 0:50:09.560
<v Speaker 2>all these other people say well, we have to debate this. No, No,

0:50:10.239 --> 0:50:13.000
<v Speaker 2>it's actually if you're not a trans child, the parent

0:50:13.080 --> 0:50:16.120
<v Speaker 2>of a trans child, or a healthcare professional, it's actually

0:50:16.200 --> 0:50:18.600
<v Speaker 2>none of your business. And I feel the same way

0:50:18.640 --> 0:50:21.040
<v Speaker 2>about reproductive rights. I feel the same way. If you're

0:50:21.160 --> 0:50:24.759
<v Speaker 2>not a person who can get pregnant in need of

0:50:25.360 --> 0:50:28.719
<v Speaker 2>an abortion, it's actually none of your business. And I

0:50:28.800 --> 0:50:31.600
<v Speaker 2>think that that, for me, needs to be the conversation.

0:50:31.680 --> 0:50:34.920
<v Speaker 2>It's deeply empowering for me to say that to myself

0:50:35.040 --> 0:50:37.600
<v Speaker 2>and to say it publicly that it is actually none

0:50:37.640 --> 0:50:42.600
<v Speaker 2>and it's dehumanizing. It is deeply dehumanizing for people to

0:50:42.880 --> 0:50:50.120
<v Speaker 2>sit on televisions and on podcast debating my access and

0:50:50.280 --> 0:50:54.000
<v Speaker 2>the children's access to a care. I mean, if a

0:50:54.080 --> 0:50:57.800
<v Speaker 2>child had cancer, we wouldn't be having debates about what

0:50:58.600 --> 0:51:01.239
<v Speaker 2>whether this. I mean there's side of all sorts of

0:51:01.280 --> 0:51:04.400
<v Speaker 2>side effects to chemo therapy, but we would defer to

0:51:04.560 --> 0:51:09.960
<v Speaker 2>the experts on that. Nicole Mayns is a brilliant, beautiful

0:51:10.040 --> 0:51:14.040
<v Speaker 2>trans woman who is an actress. She played Dreama on Supergirl.

0:51:14.680 --> 0:51:17.160
<v Speaker 2>She's just so incredible, and she transitioned as a child.

0:51:17.200 --> 0:51:20.840
<v Speaker 2>I recently interviewed her on my podcast and it was

0:51:20.960 --> 0:51:24.719
<v Speaker 2>so lovely to hear from a child. She's in her

0:51:24.760 --> 0:51:27.200
<v Speaker 2>early twenties now, but she transitioned as a child. And

0:51:27.400 --> 0:51:30.480
<v Speaker 2>so many of these conversations again that people are having

0:51:30.560 --> 0:51:33.440
<v Speaker 2>about trans kids and they're not talking to any of

0:51:33.480 --> 0:51:36.080
<v Speaker 2>the kids, And then the kids are saying there was

0:51:36.120 --> 0:51:39.400
<v Speaker 2>a recent story The New York Times ran where all

0:51:39.800 --> 0:51:42.799
<v Speaker 2>this whistleblower, you know, said that this clinic was doing

0:51:42.840 --> 0:51:44.799
<v Speaker 2>all these things, and then the parents, these parents came

0:51:44.800 --> 0:51:46.520
<v Speaker 2>out and said, well, no, the clinic wasn't doing this,

0:51:46.920 --> 0:51:49.040
<v Speaker 2>and that my child was treated well. And the children

0:51:49.080 --> 0:51:51.200
<v Speaker 2>are saying all these things, and the children are saying

0:51:51.239 --> 0:51:52.600
<v Speaker 2>that we would treat it well, and the parents are

0:51:52.600 --> 0:51:55.120
<v Speaker 2>saying that we would treat it well, and then they're

0:51:55.200 --> 0:51:57.600
<v Speaker 2>just going with this other, whole other narrative. So people

0:51:57.640 --> 0:51:59.680
<v Speaker 2>aren't even listening to trans people. They're not listening to

0:51:59.760 --> 0:52:02.920
<v Speaker 2>the parents are trans people. So they've just hijacked the

0:52:03.000 --> 0:52:07.080
<v Speaker 2>narrative and they're not listening to us. And underneath all

0:52:07.200 --> 0:52:09.880
<v Speaker 2>that is them not wanting us to exist. And if

0:52:09.960 --> 0:52:13.360
<v Speaker 2>we think about it, then if you go back to

0:52:13.440 --> 0:52:16.279
<v Speaker 2>the beautiful podcast you, I would oprah, what happened to you?

0:52:17.440 --> 0:52:23.360
<v Speaker 2>If you don't, if you're so deeply invested in stigmatizing

0:52:23.480 --> 0:52:27.359
<v Speaker 2>trans people and saying that trans people are mentally ill,

0:52:28.239 --> 0:52:30.320
<v Speaker 2>if you don't know somebody trans, if you don't have

0:52:30.400 --> 0:52:33.719
<v Speaker 2>a trade, how does it even affect you, How in

0:52:33.840 --> 0:52:36.800
<v Speaker 2>the world does it affect your life? What happened to you?

0:52:37.480 --> 0:52:40.200
<v Speaker 2>And so that's the empathetic piece that I have, that

0:52:40.640 --> 0:52:44.360
<v Speaker 2>that people are in these times that we live in,

0:52:44.480 --> 0:52:46.680
<v Speaker 2>people are in so much pain, and I think that's

0:52:46.719 --> 0:52:49.560
<v Speaker 2>why we have so many wellness podcasts and things, and

0:52:49.680 --> 0:52:52.880
<v Speaker 2>people are so people are in so much pain for

0:52:53.080 --> 0:52:55.520
<v Speaker 2>so many reasons, and so many of those things are systemic.

0:52:55.840 --> 0:52:58.440
<v Speaker 2>So many of those things are about unhealed childhood, trauma,

0:52:59.080 --> 0:53:02.440
<v Speaker 2>not having language, which were skills, neighborhoods that have just

0:53:02.520 --> 0:53:07.279
<v Speaker 2>been completely divested from poverty, income, inequality, so many structural things,

0:53:07.320 --> 0:53:10.480
<v Speaker 2>so many, you know, interpersonal things, so many, so much

0:53:10.560 --> 0:53:14.800
<v Speaker 2>unhealed childhood trauma. It is an inside job when it

0:53:14.920 --> 0:53:19.680
<v Speaker 2>comes to my healing, but it is also a structural job.

0:53:20.200 --> 0:53:25.440
<v Speaker 2>It is also that we can't just charity our way

0:53:25.480 --> 0:53:28.759
<v Speaker 2>out of it, do philanthropy our way out of it.

0:53:29.280 --> 0:53:32.040
<v Speaker 2>We have to our governments have to invest in schools

0:53:32.120 --> 0:53:35.360
<v Speaker 2>and communities and mental health in a serious way. And

0:53:35.600 --> 0:53:39.160
<v Speaker 2>I don't necessarily have faith in our governments. So then

0:53:39.320 --> 0:53:42.360
<v Speaker 2>what do we do then do for ourselves and for

0:53:42.480 --> 0:53:46.279
<v Speaker 2>each other? And whenever I have a problem, you know,

0:53:46.920 --> 0:53:49.000
<v Speaker 2>I'm less there these days, But when I used to

0:53:49.080 --> 0:53:52.880
<v Speaker 2>have problems with other people, it's usually about an insecurity

0:53:52.920 --> 0:53:55.759
<v Speaker 2>that I had with myself, and so I had to

0:53:55.880 --> 0:53:59.920
<v Speaker 2>take a moment with myself and to self reflect. Media

0:54:00.080 --> 0:54:04.480
<v Speaker 2>literacy becomes so crucially important in this moment. You know,

0:54:04.560 --> 0:54:08.400
<v Speaker 2>Sometimes I get into arguments with my boy friends specifically

0:54:08.520 --> 0:54:11.840
<v Speaker 2>about something, and will I'm like, well, let's check that source,

0:54:11.920 --> 0:54:15.200
<v Speaker 2>and then like, let's cross reference this source with this source,

0:54:15.239 --> 0:54:18.000
<v Speaker 2>and which one is more reputable, so that we're I'm

0:54:18.080 --> 0:54:22.279
<v Speaker 2>constantly checking different information and seeing the source and looking

0:54:22.320 --> 0:54:25.439
<v Speaker 2>for the biases, right, So because that's where that's really

0:54:25.480 --> 0:54:28.239
<v Speaker 2>where we have to be in this moment. And I

0:54:28.280 --> 0:54:30.080
<v Speaker 2>think it's a round wellness too, because there's a lot

0:54:30.160 --> 0:54:35.000
<v Speaker 2>of people who are grifting around wellness, right, and there's

0:54:35.160 --> 0:54:38.520
<v Speaker 2>trying to sell some product or sell something, and we

0:54:38.800 --> 0:54:43.400
<v Speaker 2>have to just always have critical awareness around the things

0:54:43.440 --> 0:54:45.880
<v Speaker 2>that we're seeing. That the information we're getting on the internet,

0:54:46.200 --> 0:54:49.520
<v Speaker 2>information we're getting from the cable news, from the news

0:54:49.560 --> 0:54:55.160
<v Speaker 2>in general. Just a critical awareness around information is crucial,

0:54:55.560 --> 0:55:01.160
<v Speaker 2>and critical thinking skills are so important, and teaching people

0:55:01.280 --> 0:55:04.920
<v Speaker 2>how to triple check sources and get inform, you know,

0:55:06.280 --> 0:55:09.320
<v Speaker 2>try to get fine reputable sources, and thinking about like

0:55:09.480 --> 0:55:13.319
<v Speaker 2>how a study can be manipulated. Right, Just having those

0:55:13.480 --> 0:55:16.880
<v Speaker 2>that critical awareness it's just crucially important in this in

0:55:16.960 --> 0:55:19.919
<v Speaker 2>this day and age, because I think we can spend

0:55:19.960 --> 0:55:22.320
<v Speaker 2>ourselves out in a psychological and emotional way when we

0:55:22.360 --> 0:55:24.680
<v Speaker 2>think about the people, you know, I think about those

0:55:24.719 --> 0:55:27.520
<v Speaker 2>folks who said that they were radicalized around January sixth,

0:55:27.640 --> 0:55:32.080
<v Speaker 2>right through social media propaganda and then found themselves, you know,

0:55:32.280 --> 0:55:35.279
<v Speaker 2>on trial for their lives and admitting that they were

0:55:35.320 --> 0:55:40.359
<v Speaker 2>sort of propagandized and you know did and their incredible consequences,

0:55:40.440 --> 0:55:45.520
<v Speaker 2>and I think they were probably struggling in their lives.

0:55:45.560 --> 0:55:48.759
<v Speaker 2>You know, when you hear about you know, young men

0:55:48.880 --> 0:55:51.640
<v Speaker 2>being radicalized into white supremacist groups, so much of that

0:55:51.800 --> 0:55:54.160
<v Speaker 2>is about a loneliness about us trying to find a

0:55:54.239 --> 0:55:59.160
<v Speaker 2>sense of community, right, and so there's always something going

0:55:59.239 --> 0:56:02.560
<v Speaker 2>on psychological and emotionally with people. And if we can

0:56:02.800 --> 0:56:07.000
<v Speaker 2>have that frame for people giving people grace, I mean,

0:56:07.040 --> 0:56:09.239
<v Speaker 2>I think there's you know, I think our actions must

0:56:09.320 --> 0:56:12.080
<v Speaker 2>have consequences, right, So I'm not like forgiving people for

0:56:12.520 --> 0:56:15.000
<v Speaker 2>terrorist activities or anything like that, but I think we

0:56:15.120 --> 0:56:18.360
<v Speaker 2>can you know, I'm responsible for my actions and we

0:56:18.480 --> 0:56:23.160
<v Speaker 2>all are. So you know, if you do unfortunate things

0:56:23.239 --> 0:56:25.600
<v Speaker 2>because you've been radicalized, and then you have to sort

0:56:25.600 --> 0:56:28.360
<v Speaker 2>of deal with the consequences of that. But then for

0:56:28.480 --> 0:56:30.279
<v Speaker 2>those people who've come out on the other side of that,

0:56:30.400 --> 0:56:33.439
<v Speaker 2>I think their stories are very valuable around talking about

0:56:33.480 --> 0:56:36.359
<v Speaker 2>how they were radicalized and maybe we're deradicalized and then

0:56:36.400 --> 0:56:39.960
<v Speaker 2>began to understand what pain they were in and what

0:56:40.040 --> 0:56:43.120
<v Speaker 2>they were struggling with. And everyone is struggling with something,

0:56:43.160 --> 0:56:46.360
<v Speaker 2>and it's like, if we can, if they can, hopefully

0:56:46.440 --> 0:56:48.719
<v Speaker 2>we can meet people with love and empathy in their

0:56:48.719 --> 0:56:50.799
<v Speaker 2>struggles to people in our lives who might be going

0:56:50.880 --> 0:56:53.960
<v Speaker 2>down a road, some sort of very radical road, and

0:56:54.000 --> 0:56:55.719
<v Speaker 2>a lot of people are right now. If we can

0:56:56.239 --> 0:56:57.960
<v Speaker 2>hold them close, maybe we may not be able to.

0:56:58.040 --> 0:56:59.680
<v Speaker 2>We may have to let them go. Certain people we

0:56:59.760 --> 0:57:01.719
<v Speaker 2>have to go up because it's not healthy for us.

0:57:02.080 --> 0:57:04.160
<v Speaker 2>But if we can keep these people in our lives

0:57:04.200 --> 0:57:06.520
<v Speaker 2>with love and empathy and maybe just love them through

0:57:07.239 --> 0:57:10.239
<v Speaker 2>these moments, maybe they won't end up in situations that

0:57:11.040 --> 0:57:14.480
<v Speaker 2>become you know, where they're going to prison for, you know,

0:57:14.960 --> 0:57:16.960
<v Speaker 2>behavior they being engaged in.

0:57:17.520 --> 0:57:19.840
<v Speaker 1>On that point, I want to ask this question because

0:57:20.600 --> 0:57:24.880
<v Speaker 1>every time I feel what happens with any difficult, uncomfortable

0:57:24.960 --> 0:57:28.440
<v Speaker 1>conversation is that, again you pointed this out earlier, it's

0:57:28.480 --> 0:57:30.840
<v Speaker 1>happening in silos. So you have a group of people

0:57:30.880 --> 0:57:32.560
<v Speaker 1>over here talking about it, but they're talking about it

0:57:32.600 --> 0:57:34.320
<v Speaker 1>with each other. Then you have a group of people

0:57:34.360 --> 0:57:36.200
<v Speaker 1>here talking about it, talking about it with each other.

0:57:37.040 --> 0:57:39.920
<v Speaker 1>If you could sit down not a debate, not an argument,

0:57:40.160 --> 0:57:44.920
<v Speaker 1>but a genuine discussion, conversation of learning from both sides

0:57:45.000 --> 0:57:47.400
<v Speaker 1>with someone in the world, who is that person that

0:57:47.560 --> 0:57:52.400
<v Speaker 1>you think you'd want to sit with to have that educated, thoughtful,

0:57:53.040 --> 0:57:56.919
<v Speaker 1>conscious conversation around the subject matters that you care about.

0:57:57.040 --> 0:57:58.680
<v Speaker 2>I mean, that's why we reach out to Joe Rogan

0:57:58.760 --> 0:58:00.600
<v Speaker 2>because I think, you know, he he has had so

0:58:00.680 --> 0:58:01.360
<v Speaker 2>many but he's.

0:58:01.320 --> 0:58:02.800
<v Speaker 1>Kind of in the middle there right, Like he's kind

0:58:02.800 --> 0:58:03.640
<v Speaker 1>of trying to talk to me.

0:58:03.720 --> 0:58:04.120
<v Speaker 3>Interesting.

0:58:04.240 --> 0:58:07.040
<v Speaker 2>He's interesting because you know, some people would say he

0:58:07.200 --> 0:58:10.600
<v Speaker 2>is he represents a lot of normy sort of opinions

0:58:10.640 --> 0:58:12.480
<v Speaker 2>on things, and then like there's some things that have

0:58:12.560 --> 0:58:15.920
<v Speaker 2>gotten more sort of radically conservative on his podcast. But

0:58:16.000 --> 0:58:18.400
<v Speaker 2>he's someone I was interested when I was interested in

0:58:18.440 --> 0:58:19.920
<v Speaker 2>going own to show. It's just like I would just

0:58:19.960 --> 0:58:21.960
<v Speaker 2>love to chat with him. I'm not trying just to

0:58:22.080 --> 0:58:24.120
<v Speaker 2>be go and be a human being. I'm just going

0:58:24.200 --> 0:58:26.800
<v Speaker 2>be Laverne, you know, just go and like not necessarily

0:58:27.680 --> 0:58:29.480
<v Speaker 2>if we want to talk about some of these issues.

0:58:29.480 --> 0:58:31.240
<v Speaker 2>I mean, I'm certainly not an expert in sports. That's

0:58:31.280 --> 0:58:33.200
<v Speaker 2>a big issue with him trans people in sports. I'm not.

0:58:33.280 --> 0:58:34.120
<v Speaker 2>I don't play sports.

0:58:34.160 --> 0:58:35.640
<v Speaker 1>I've never you know, not athletic.

0:58:37.040 --> 0:58:39.040
<v Speaker 2>I know a little bit about the studies that have

0:58:39.120 --> 0:58:40.560
<v Speaker 2>been done the very few studies that have been done

0:58:40.560 --> 0:58:43.640
<v Speaker 2>on actual trans people in sports, but he's someone who

0:58:43.720 --> 0:58:47.200
<v Speaker 2>comes to mind because I think it's really just about

0:58:47.280 --> 0:58:50.480
<v Speaker 2>how can can we be human? Can we be human together?

0:58:51.120 --> 0:58:53.520
<v Speaker 2>And I think that's the first piece that like so

0:58:53.840 --> 0:58:58.480
<v Speaker 2>much of what has happened has been deeply dehumanizing, where

0:58:58.600 --> 0:59:03.560
<v Speaker 2>they've sort of madeid trans people into an ideology. I mean,

0:59:03.560 --> 0:59:06.200
<v Speaker 2>when people sort of sort of like transgender ideology, I'm like,

0:59:06.280 --> 0:59:07.680
<v Speaker 2>what exactly is that and.

0:59:10.720 --> 0:59:13.360
<v Speaker 1>What are some of the concerns on the other side,

0:59:13.400 --> 0:59:16.680
<v Speaker 1>so to speak, that you empathize with or that you

0:59:16.880 --> 0:59:19.400
<v Speaker 1>parts of the narrative where you're like, oh, I understand

0:59:19.440 --> 0:59:23.040
<v Speaker 1>where that's coming from, but that isn't actually what I

0:59:23.240 --> 0:59:26.320
<v Speaker 1>believe our thoughts are, Like what would you say, is like, oh,

0:59:26.560 --> 0:59:28.520
<v Speaker 1>I get where that's coming from, But that's actually a

0:59:28.600 --> 0:59:30.680
<v Speaker 1>misnarrative because I think what ends up happening and I'm

0:59:30.680 --> 0:59:32.840
<v Speaker 1>looking at it from a trying to look at it

0:59:32.920 --> 0:59:35.880
<v Speaker 1>from an observer point of view and going, is it

0:59:36.160 --> 0:59:40.160
<v Speaker 1>that people are actually arguing two completely different things and

0:59:40.280 --> 0:59:42.240
<v Speaker 1>we're arguing about the wrong things, Like we're not even

0:59:42.280 --> 0:59:42.800
<v Speaker 1>talking about I.

0:59:42.800 --> 0:59:44.440
<v Speaker 2>Think the part of it, I mean, I think honestly,

0:59:44.520 --> 0:59:46.080
<v Speaker 2>part of the problem is that a lot of the

0:59:46.160 --> 0:59:50.760
<v Speaker 2>ways in which for many years, since oh gosh, since

0:59:50.760 --> 0:59:53.320
<v Speaker 2>the early since the early two thousands, there have been

0:59:53.400 --> 0:59:56.960
<v Speaker 2>states have been attempting to do bathroom bands. I think

0:59:57.400 --> 0:59:59.760
<v Speaker 2>Phoenix was one of the first cities, and we were

0:59:59.760 --> 1:00:02.480
<v Speaker 2>able to sort of not have that, you know, protests

1:00:02.520 --> 1:00:04.600
<v Speaker 2>happened and they were not bathroom bands against trans people

1:00:04.720 --> 1:00:07.920
<v Speaker 2>using the bathroom. Famously, in twenty sixteen, HB two in

1:00:08.000 --> 1:00:10.800
<v Speaker 2>North Carolina was the big bathroom bill, but there have

1:00:10.840 --> 1:00:12.720
<v Speaker 2>been other states who've been trying to you know, ban

1:00:13.080 --> 1:00:17.320
<v Speaker 2>access to bathrooms for trans people. So for years conservatives

1:00:17.400 --> 1:00:19.560
<v Speaker 2>were working to get trans people out of bathrooms. That

1:00:19.680 --> 1:00:24.360
<v Speaker 2>actually didn't really work anywhere. And so after marriage equality

1:00:24.760 --> 1:00:28.240
<v Speaker 2>became the law of the land, conservative groups focused had

1:00:28.280 --> 1:00:30.520
<v Speaker 2>focus groups and they were like they they talked to

1:00:30.640 --> 1:00:35.120
<v Speaker 2>them specifically about different trans issues, and what seemed most

1:00:35.520 --> 1:00:39.480
<v Speaker 2>salient to them were trans women specifically in sports. And

1:00:39.600 --> 1:00:42.400
<v Speaker 2>so then that became the focus and they were like, Okay,

1:00:42.640 --> 1:00:44.480
<v Speaker 2>we can take the place they need a buyant pay

1:00:44.520 --> 1:00:47.200
<v Speaker 2>book from the seventies and focus on children, trans people

1:00:47.320 --> 1:00:49.880
<v Speaker 2>in sports and children. And so then there was a

1:00:50.000 --> 1:00:54.480
<v Speaker 2>proliferation of news stories on Fox News and conservative and

1:00:54.520 --> 1:00:57.200
<v Speaker 2>conservative media all of the Internet. Google it. It's just

1:00:57.440 --> 1:01:00.720
<v Speaker 2>hundreds of stories on Fox News about trans people in sports,

1:01:01.360 --> 1:01:05.360
<v Speaker 2>none in like, you know, more mainstream media, like we didn't.

1:01:05.560 --> 1:01:07.919
<v Speaker 2>Like if you're not watching Fox News or conservative media,

1:01:07.960 --> 1:01:09.520
<v Speaker 2>you didn't really you wouldn't realize that there was an

1:01:09.560 --> 1:01:11.520
<v Speaker 2>issue with trans people in sports. But if you watch

1:01:11.600 --> 1:01:13.840
<v Speaker 2>Fox News, you would think that, like, trans people are

1:01:13.920 --> 1:01:16.800
<v Speaker 2>dominating sports, like that trans women are like you know that,

1:01:17.040 --> 1:01:20.040
<v Speaker 2>so that, I mean, this is really for most people,

1:01:20.960 --> 1:01:23.880
<v Speaker 2>trans women in sports becomes the crazy thing that like

1:01:24.040 --> 1:01:26.520
<v Speaker 2>we can't do for Joe Rogan, it's it's it's the issue,

1:01:27.200 --> 1:01:31.560
<v Speaker 2>and there's not enough real studies on actual trans women

1:01:31.800 --> 1:01:34.440
<v Speaker 2>in sports. You would need to do double blind studies

1:01:34.480 --> 1:01:37.880
<v Speaker 2>of trans women's performance capacity in different sports. There there's

1:01:37.960 --> 1:01:40.880
<v Speaker 2>one study that was done with trans women specifically with running,

1:01:40.960 --> 1:01:42.920
<v Speaker 2>but it was a small sample size that looked at

1:01:42.920 --> 1:01:46.320
<v Speaker 2>their performance pre transition in post transition. But then there

1:01:46.400 --> 1:01:49.480
<v Speaker 2>have been any studies on like weightlifting, on swimming, on

1:01:49.560 --> 1:01:52.000
<v Speaker 2>all that and their different skill sets that are required.

1:01:52.680 --> 1:01:56.800
<v Speaker 2>People make assumptions because people don't think they're trans women

1:01:56.880 --> 1:01:59.680
<v Speaker 2>are women, so there make assumptions that if you've gone

1:01:59.720 --> 1:02:02.520
<v Speaker 2>through puberty that releases testosterone, that you're going to have

1:02:02.600 --> 1:02:04.960
<v Speaker 2>a physical advantage. In two thousand and two, the International

1:02:05.000 --> 1:02:08.320
<v Speaker 2>Olympic Committee created standards for trans people to compete in

1:02:08.360 --> 1:02:11.520
<v Speaker 2>two thousand and two that had to do with testosterone levels,

1:02:11.600 --> 1:02:14.600
<v Speaker 2>being on hormone replacement therapy for a certain amount of time.

1:02:15.320 --> 1:02:17.560
<v Speaker 2>And since two thousand and two, so that's been that

1:02:17.920 --> 1:02:21.800
<v Speaker 2>twenty one years. We've had one trans Olympian and she

1:02:22.120 --> 1:02:24.320
<v Speaker 2>like she was a weightlifter a few years ago and

1:02:24.480 --> 1:02:26.880
<v Speaker 2>she like failed to qualify, Like she made it the

1:02:26.920 --> 1:02:28.919
<v Speaker 2>Olympics icition, then she was out in the first round.

1:02:29.320 --> 1:02:31.280
<v Speaker 2>So in the twenty one years that trans people have

1:02:31.360 --> 1:02:33.840
<v Speaker 2>been able to compete in the Olympics, for example, trans

1:02:33.920 --> 1:02:37.800
<v Speaker 2>women are not dominating. There are a few trans women

1:02:37.840 --> 1:02:40.960
<v Speaker 2>who win in competitions, and we hear all about those

1:02:41.040 --> 1:02:44.480
<v Speaker 2>trans women, right, and like conservatives know those trans women

1:02:44.520 --> 1:02:46.880
<v Speaker 2>probably better than I would know those trans women. They're

1:02:46.960 --> 1:02:50.720
<v Speaker 2>like on the handful of trans women. And then you

1:02:51.240 --> 1:02:55.680
<v Speaker 2>look at sports bands on trans children. I was a governor,

1:02:55.760 --> 1:02:57.360
<v Speaker 2>I forget I think it was West Virginia who was

1:02:57.400 --> 1:03:01.080
<v Speaker 2>on television MISSINGBC Coney rule was like, you know, are

1:03:01.120 --> 1:03:05.080
<v Speaker 2>there any trans girls dominating in your state that you

1:03:05.200 --> 1:03:07.040
<v Speaker 2>know of, and he said no, and he didn't know

1:03:07.120 --> 1:03:09.280
<v Speaker 2>of any, and there weren't any. And there was one

1:03:09.680 --> 1:03:12.800
<v Speaker 2>trans girl who was playing sports that we knew of

1:03:13.080 --> 1:03:15.480
<v Speaker 2>in I think was Utah, and they created a sports

1:03:15.560 --> 1:03:19.440
<v Speaker 2>band for one person, for one trans girl, and so

1:03:19.640 --> 1:03:22.360
<v Speaker 2>so much of this is this anxiety. But what's interesting

1:03:22.440 --> 1:03:24.840
<v Speaker 2>to me is at the same time that there are

1:03:24.880 --> 1:03:28.880
<v Speaker 2>these sports bands that we're going to ban trans girls

1:03:28.920 --> 1:03:31.800
<v Speaker 2>from sports to keep fairness in sports, that they're also

1:03:31.920 --> 1:03:36.400
<v Speaker 2>banning gender affirming care and stigmatizing and creating misinformation around

1:03:36.520 --> 1:03:41.920
<v Speaker 2>puberty blockers. And the what I do know about sports

1:03:41.960 --> 1:03:45.360
<v Speaker 2>and alleged advantages that people might have or trans people

1:03:45.440 --> 1:03:49.080
<v Speaker 2>might have, is that that advantage happens after puberty, right

1:03:49.160 --> 1:03:51.840
<v Speaker 2>that pre puberty that there's not really because this ustan

1:03:51.880 --> 1:03:55.320
<v Speaker 2>hasn't been introduced yet, that there's no advantage. And so

1:03:56.120 --> 1:03:59.080
<v Speaker 2>the same people who say that they don't want trans

1:03:59.200 --> 1:04:02.280
<v Speaker 2>girls competing also want to take away the ability for

1:04:02.880 --> 1:04:05.240
<v Speaker 2>trans girls to be able to go through the puberty

1:04:05.760 --> 1:04:08.960
<v Speaker 2>that is consistent with their identity, and that would actually

1:04:09.080 --> 1:04:12.400
<v Speaker 2>not give them an advantage. And so many of the kids,

1:04:12.520 --> 1:04:15.720
<v Speaker 2>the trans kids, who play sports are not dominating. They

1:04:15.800 --> 1:04:17.520
<v Speaker 2>just want to play with their friends. They just want

1:04:17.600 --> 1:04:20.800
<v Speaker 2>to have this communal experience. From what I've was from

1:04:20.840 --> 1:04:23.400
<v Speaker 2>the trans people I talked to that there's something I

1:04:23.520 --> 1:04:27.080
<v Speaker 2>never played sports, but allegedly apparently people who played sports,

1:04:27.120 --> 1:04:30.280
<v Speaker 2>there's a sense of teamwork and community. And the young

1:04:30.360 --> 1:04:33.600
<v Speaker 2>girl in Utah who she there was a field hockey

1:04:33.640 --> 1:04:36.480
<v Speaker 2>team that she the team wasn't didn't even exist. She

1:04:36.600 --> 1:04:39.080
<v Speaker 2>basically like rallied the girls, you know, to get the

1:04:39.120 --> 1:04:41.880
<v Speaker 2>field hockey team together, and then like after she had

1:04:41.920 --> 1:04:43.800
<v Speaker 2>done all this work to get the team, she couldn't

1:04:43.800 --> 1:04:48.000
<v Speaker 2>play on it. And that just feels it's really discriminatory.

1:04:48.040 --> 1:04:50.920
<v Speaker 2>And I think that, like there is I think fairness

1:04:51.000 --> 1:04:53.920
<v Speaker 2>in sports is something that we should there are standards

1:04:54.000 --> 1:04:56.040
<v Speaker 2>in place for that, but I don't think it's really

1:04:56.080 --> 1:04:58.280
<v Speaker 2>about that at the end of the day. And so

1:04:58.400 --> 1:05:00.640
<v Speaker 2>I think that like even having the long sort of

1:05:00.720 --> 1:05:04.520
<v Speaker 2>drawn out conversation about sports, it's actually not about that.

1:05:05.000 --> 1:05:07.520
<v Speaker 2>It's actually not I don't think it's about fairness in sports.

1:05:07.600 --> 1:05:11.120
<v Speaker 2>I think it is about stigmatizing trans people. Is about

1:05:11.560 --> 1:05:15.800
<v Speaker 2>people being deeply uncomfortable. That's almost always where it goes.

1:05:16.240 --> 1:05:19.640
<v Speaker 2>That they're talking, it's say it's about sports, they say

1:05:19.680 --> 1:05:23.240
<v Speaker 2>it's about the children, but it's really about a discomfort

1:05:23.600 --> 1:05:27.440
<v Speaker 2>with trans people existing. That's at the core of it.

1:05:27.600 --> 1:05:33.240
<v Speaker 2>If we look at empirically at what they're saying, and

1:05:33.400 --> 1:05:36.760
<v Speaker 2>then the public policies that are put in place, so

1:05:37.680 --> 1:05:41.520
<v Speaker 2>people make sports an issue, they make gender firm and

1:05:41.600 --> 1:05:44.840
<v Speaker 2>care an issue for children, but it's ultimately about them

1:05:44.880 --> 1:05:49.560
<v Speaker 2>wanting to erase trans people from public life because we

1:05:49.760 --> 1:05:54.280
<v Speaker 2>make them uncomfortable for some reason. Are you feel me

1:05:54.400 --> 1:05:54.600
<v Speaker 2>on that?

1:05:55.120 --> 1:05:55.560
<v Speaker 1>Do you feel me?

1:05:55.720 --> 1:05:58.320
<v Speaker 2>Because I think we can parse out all these different

1:05:58.400 --> 1:06:01.000
<v Speaker 2>issues that they say they have a problem with. But

1:06:01.120 --> 1:06:04.080
<v Speaker 2>at the end of the day, when we're talking about

1:06:04.160 --> 1:06:07.680
<v Speaker 2>banning gender firming care for adults in Florida, effectively gender

1:06:07.720 --> 1:06:11.200
<v Speaker 2>firming care for adults is bannedwidth it. They've Medicaid is

1:06:11.280 --> 1:06:14.400
<v Speaker 2>no longer covering gender firming care in Florida for trans people,

1:06:14.760 --> 1:06:20.280
<v Speaker 2>and DeSantis passed a bill that would allow only doctors,

1:06:20.320 --> 1:06:23.520
<v Speaker 2>not nurse practitioners, to administer gender firming care. When eighty

1:06:23.600 --> 1:06:26.520
<v Speaker 2>percent of trans people in Florida get their gender firming

1:06:26.560 --> 1:06:28.960
<v Speaker 2>care from nurse practitioners got it. So this is very

1:06:29.000 --> 1:06:31.800
<v Speaker 2>similar to what they're doing with abortion bills, right. So

1:06:32.000 --> 1:06:36.080
<v Speaker 2>that's why it gets tricky to go into having conversations

1:06:36.120 --> 1:06:39.720
<v Speaker 2>about sports and like parsing out and getting distracted about

1:06:39.760 --> 1:06:42.600
<v Speaker 2>that that is actually having the conversation on their terms.

1:06:43.040 --> 1:06:46.640
<v Speaker 2>Having the debate around trans children and gender firming care

1:06:46.760 --> 1:06:49.800
<v Speaker 2>is having the debate on their terms. It is actually

1:06:50.600 --> 1:06:54.600
<v Speaker 2>not your business when it comes in fairness in sports.

1:06:54.760 --> 1:06:59.480
<v Speaker 2>And I think too, because we see a coalition now

1:07:00.280 --> 1:07:03.240
<v Speaker 2>of a women who call themselves feminists who care about

1:07:03.320 --> 1:07:07.240
<v Speaker 2>women's rights, a coalition between them and right wing conservatives

1:07:07.320 --> 1:07:10.000
<v Speaker 2>who want to take away the abortion rights of women

1:07:10.080 --> 1:07:11.280
<v Speaker 2>and people who can get pregnant.

1:07:11.400 --> 1:07:12.160
<v Speaker 3>So they have like.

1:07:12.280 --> 1:07:15.760
<v Speaker 2>Coalesced and are like, you know, in common cause around

1:07:16.480 --> 1:07:19.320
<v Speaker 2>getting trans people out of women's spaces and protecting women's

1:07:19.360 --> 1:07:23.160
<v Speaker 2>spaces and protecting women's sports. And so this is just

1:07:23.280 --> 1:07:27.560
<v Speaker 2>about transphobia. It's about transphobia, and so why is it?

1:07:27.760 --> 1:07:30.360
<v Speaker 2>And I think there's a larger conversation around gender roles,

1:07:31.040 --> 1:07:33.400
<v Speaker 2>what you know, that whole sort of Matt Walsh's question

1:07:33.560 --> 1:07:34.280
<v Speaker 2>what is a woman?

1:07:34.480 --> 1:07:34.680
<v Speaker 1>You know?

1:07:35.200 --> 1:07:39.320
<v Speaker 2>And I think ultimately what is a man in this moment?

1:07:39.640 --> 1:07:44.720
<v Speaker 2>In this historical moment right now? Women are so beautifully independent,

1:07:45.280 --> 1:07:49.120
<v Speaker 2>We make our own money. We in so many ways

1:07:49.240 --> 1:07:54.000
<v Speaker 2>we don't need men, and we a lot of women

1:07:54.120 --> 1:07:57.200
<v Speaker 2>have evolved, and a lot of men have evolved, but

1:07:57.240 --> 1:08:00.880
<v Speaker 2>a lot of men haven't. And the structure a patriarchy

1:08:01.160 --> 1:08:06.840
<v Speaker 2>has not evolved, and their backlash against like women having

1:08:06.920 --> 1:08:12.320
<v Speaker 2>autonomy at these roles being challenged. Trans people are a

1:08:12.440 --> 1:08:15.000
<v Speaker 2>part of that, the existence of trans people, and like

1:08:15.160 --> 1:08:18.000
<v Speaker 2>defining gender on your own terms and defining what it

1:08:18.080 --> 1:08:20.200
<v Speaker 2>means to be a woman on your own terms. Being

1:08:20.280 --> 1:08:24.400
<v Speaker 2>a woman used to be in ante bellum United States

1:08:24.439 --> 1:08:27.960
<v Speaker 2>of America, black women weren't women. Black women weren't even

1:08:28.040 --> 1:08:34.120
<v Speaker 2>human right, womanhood in the United States is a colonial,

1:08:34.280 --> 1:08:39.080
<v Speaker 2>white supremacist construct. It is a patriarchal construct, and that

1:08:40.040 --> 1:08:44.080
<v Speaker 2>is being dismantled as women are taking control of our

1:08:44.240 --> 1:08:47.599
<v Speaker 2>lives and our abilities.

1:08:47.040 --> 1:08:48.240
<v Speaker 3>To have children or not.

1:08:48.680 --> 1:08:51.760
<v Speaker 2>And just a lot of that patriarchy is just being

1:08:51.840 --> 1:08:56.479
<v Speaker 2>dismantled by the lived experiences of women. And so many

1:08:56.600 --> 1:08:59.920
<v Speaker 2>men don't know how they fit into that because they

1:09:00.200 --> 1:09:06.559
<v Speaker 2>haven't done the work of interrogating patriarchy and interrogating that model.

1:09:07.080 --> 1:09:10.439
<v Speaker 2>And you've talked so beautifully on your podcast about being

1:09:10.520 --> 1:09:13.000
<v Speaker 2>vulnerable as a man and what that looks like, and

1:09:13.080 --> 1:09:16.640
<v Speaker 2>vulnerability is a piece of it. And that is my

1:09:16.840 --> 1:09:20.479
<v Speaker 2>own for men dealing with the ways in which they've

1:09:20.479 --> 1:09:23.640
<v Speaker 2>internalized patriarchy and these systems that are not serving them.

1:09:23.960 --> 1:09:27.240
<v Speaker 2>Patriarchy isn't serving most men, especially if you're a man

1:09:27.280 --> 1:09:31.200
<v Speaker 2>of color, especially if you're a working classman, right, Patriarchy

1:09:31.360 --> 1:09:33.680
<v Speaker 2>is not actually really serving you. And I think the

1:09:33.760 --> 1:09:37.040
<v Speaker 2>frustration of a lot of working classmen of all races

1:09:37.400 --> 1:09:39.800
<v Speaker 2>is that patriarchy isn't serving them, and it's supposed to

1:09:39.880 --> 1:09:43.640
<v Speaker 2>be and it's confusing, right, And then women are so

1:09:43.880 --> 1:09:46.920
<v Speaker 2>empowered now and don't necessarily need man, but I still

1:09:46.960 --> 1:09:50.519
<v Speaker 2>want a man. And then trans people are in the

1:09:50.600 --> 1:09:52.960
<v Speaker 2>middle of all this, right, And so then it's like

1:09:53.080 --> 1:09:56.680
<v Speaker 2>we become a scapegoat. We can become a scapegoat for

1:09:56.880 --> 1:10:00.200
<v Speaker 2>like all of the anxieties that people have that some

1:10:00.400 --> 1:10:02.920
<v Speaker 2>women have who are not transgender, for that some men have.

1:10:03.320 --> 1:10:07.240
<v Speaker 2>We become a scapegoat for all of this anxiety about

1:10:07.360 --> 1:10:10.920
<v Speaker 2>gender roles changing, and these trans people aren't helping. And

1:10:11.040 --> 1:10:14.600
<v Speaker 2>then like there we're usurping women all these narratives that

1:10:14.720 --> 1:10:17.640
<v Speaker 2>actually have nothing to do with trans people. It has

1:10:17.920 --> 1:10:21.000
<v Speaker 2>to do with a certain level of progress, a certain

1:10:21.120 --> 1:10:24.120
<v Speaker 2>level of like these systems not working for people anymore,

1:10:24.680 --> 1:10:28.760
<v Speaker 2>and the uncertainty and the uncomfortability of all of that.

1:10:29.640 --> 1:10:32.240
<v Speaker 2>So much of this is about being able to sit

1:10:32.360 --> 1:10:35.960
<v Speaker 2>with discomfort and uncertainty and not being able to make

1:10:36.120 --> 1:10:41.680
<v Speaker 2>any sense of it. And what makes sense to so

1:10:41.840 --> 1:10:44.960
<v Speaker 2>many people is when someone is having a baby, is

1:10:45.000 --> 1:10:48.400
<v Speaker 2>it a boy or a girl? If I don't eat,

1:10:48.439 --> 1:10:51.920
<v Speaker 2>if I can't even hold on to it's a boy

1:10:52.120 --> 1:10:54.360
<v Speaker 2>or a girl, and that biner. If I can't hold

1:10:54.439 --> 1:10:57.200
<v Speaker 2>onto that, what can I hold on to? And so

1:10:57.360 --> 1:11:01.200
<v Speaker 2>people desperately need to hold onto some sense certainty, and

1:11:01.360 --> 1:11:05.360
<v Speaker 2>trans people and our existence does not allow that, And

1:11:05.520 --> 1:11:07.880
<v Speaker 2>there is a cognitive dissonance and there is an anger

1:11:08.000 --> 1:11:10.200
<v Speaker 2>because there's nothing. There's so little that we can hold

1:11:10.240 --> 1:11:13.280
<v Speaker 2>onto that that we can be certain about in these times.

1:11:13.760 --> 1:11:16.680
<v Speaker 2>Cannot hold on to something. And trans the existence of

1:11:16.760 --> 1:11:19.800
<v Speaker 2>trans people is another thing that we can't hold onto.

1:11:19.920 --> 1:11:23.320
<v Speaker 2>But we trans people have always existed. It's just it's

1:11:23.360 --> 1:11:27.040
<v Speaker 2>a lie. Intersex people exist biologically. All these people who

1:11:27.040 --> 1:11:30.599
<v Speaker 2>want to talk about biology biological sex, and that term

1:11:30.720 --> 1:11:33.200
<v Speaker 2>is a very tricky term, but well let's use it

1:11:33.280 --> 1:11:38.240
<v Speaker 2>for now. For expedients is not binary. Intersect people exist,

1:11:38.720 --> 1:11:41.479
<v Speaker 2>like there's there are more intersex people than redheads, right,

1:11:41.840 --> 1:11:47.719
<v Speaker 2>so that like even biologically gender doesn't exist on a binary,

1:11:47.800 --> 1:11:50.800
<v Speaker 2>it's exists on a spectrum. So it's so then it's

1:11:50.960 --> 1:11:55.360
<v Speaker 2>like why do we sit with discomfort and uncertainty? And

1:11:55.640 --> 1:11:59.840
<v Speaker 2>like sit in that and let go again, going back

1:11:59.840 --> 1:12:02.519
<v Speaker 2>to letting go of the story, Like the stories that

1:12:02.680 --> 1:12:05.960
<v Speaker 2>I can tell myself about not being enough, those stories

1:12:06.000 --> 1:12:09.080
<v Speaker 2>are so often tied to I'm a woman, I'm supposed

1:12:09.080 --> 1:12:12.000
<v Speaker 2>to be this way from people who identifi as me,

1:12:12.520 --> 1:12:14.679
<v Speaker 2>they're a man, and I'm you're supposed to be this way.

1:12:15.160 --> 1:12:17.280
<v Speaker 2>I'm white and it's supposed to be this way. I'm

1:12:17.320 --> 1:12:22.000
<v Speaker 2>from this place, letting go those stories, and it's sometimes

1:12:22.880 --> 1:12:25.880
<v Speaker 2>deeply uncomfortable to let go of the story that like

1:12:25.960 --> 1:12:29.480
<v Speaker 2>I've always been attached to, deeply attached to. It's painful,

1:12:30.080 --> 1:12:35.080
<v Speaker 2>it's painful. And then and so what conservatives who don't

1:12:35.120 --> 1:12:38.200
<v Speaker 2>want trans people to exist have done successfully is play

1:12:38.240 --> 1:12:41.960
<v Speaker 2>it on the fears of people not being able to

1:12:42.040 --> 1:12:47.360
<v Speaker 2>sit with discomfort and uncertainty and have used that to

1:12:47.439 --> 1:12:51.680
<v Speaker 2>attempt to legislate and adjudicate trans people out of existence.

1:12:52.120 --> 1:12:55.439
<v Speaker 2>That is what's going on. So even having the narrative

1:12:55.479 --> 1:12:58.400
<v Speaker 2>of the talking to people from the other side is

1:12:58.439 --> 1:13:01.080
<v Speaker 2>a false dichotomy because we're all in the same But.

1:13:01.280 --> 1:13:03.120
<v Speaker 4>Of course, yeah know I was doing it as a

1:13:04.439 --> 1:13:06.240
<v Speaker 4>fail you and I and I went there a little

1:13:06.240 --> 1:13:08.720
<v Speaker 4>bit with you, but it's like, no, I think it's

1:13:08.840 --> 1:13:11.280
<v Speaker 4>I think we're all in the same boat around its uncertainty,

1:13:11.840 --> 1:13:15.600
<v Speaker 4>around all these questions, and if we can sit with

1:13:15.720 --> 1:13:18.920
<v Speaker 4>that and hopefully sit across from someone like we're doing

1:13:19.080 --> 1:13:20.960
<v Speaker 4>now and see their humanity.

1:13:20.720 --> 1:13:24.200
<v Speaker 1>Now that's I mean sitting and listening to you and

1:13:24.880 --> 1:13:28.000
<v Speaker 1>anyone else that I mean, I'm only seeing humanity. And

1:13:28.040 --> 1:13:30.320
<v Speaker 1>that's how at least I was trained in my tradition

1:13:30.560 --> 1:13:32.600
<v Speaker 1>was to only look at someone for their humanity and

1:13:32.680 --> 1:13:36.880
<v Speaker 1>the essence that exists within. And my intention leven honestly

1:13:36.960 --> 1:13:39.759
<v Speaker 1>with this is that I feel so educated in enlighting

1:13:39.840 --> 1:13:43.639
<v Speaker 1>today and I've learned so much from you, and I genuinely,

1:13:43.800 --> 1:13:46.040
<v Speaker 1>genuinely do hope even though I was doing it as

1:13:46.040 --> 1:13:49.840
<v Speaker 1>a thought exercise, I do hope that And it may

1:13:49.920 --> 1:13:53.240
<v Speaker 1>be one of these, you know, idealistic viewpoints, but I

1:13:53.479 --> 1:13:56.479
<v Speaker 1>think it's needed, Like I wish we could sit down

1:13:56.520 --> 1:13:59.080
<v Speaker 1>with people that we think we have opposing views.

1:13:59.280 --> 1:14:01.960
<v Speaker 2>There's been so many moments throughout my life where I,

1:14:02.040 --> 1:14:05.160
<v Speaker 2>you know, waited at tables, worked in restaurants for nineteen

1:14:05.200 --> 1:14:08.000
<v Speaker 2>years in New York, and encountered so many people from

1:14:08.080 --> 1:14:11.600
<v Speaker 2>different backgrounds. I did not talk about being trans or

1:14:11.640 --> 1:14:14.760
<v Speaker 2>trans politics. I was just myself. Yeah, of course, I

1:14:14.920 --> 1:14:17.360
<v Speaker 2>was just myself for these people. And it's just been

1:14:17.960 --> 1:14:21.560
<v Speaker 2>so beautiful that the empirical evidence of my life that

1:14:21.720 --> 1:14:25.200
<v Speaker 2>I just get to be myself and people are like, oh, yeah,

1:14:25.280 --> 1:14:28.519
<v Speaker 2>she happens to be trans, but she's she's cool, she's awesome,

1:14:28.600 --> 1:14:31.120
<v Speaker 2>and it's not I'm not the only one who's cool

1:14:31.120 --> 1:14:31.479
<v Speaker 2>and awesome.

1:14:32.600 --> 1:14:34.599
<v Speaker 3>Like a lot of trans people are cool and awesome.

1:14:34.680 --> 1:14:36.400
<v Speaker 2>There's some crazy people aren't cool and awesome. There are

1:14:36.439 --> 1:14:39.720
<v Speaker 2>people across every democratic who aren't cool and awesome, but

1:14:39.880 --> 1:14:42.439
<v Speaker 2>a lot of us are. And even if we weren't

1:14:42.439 --> 1:14:45.880
<v Speaker 2>cool and awesome, we're still human, you know, And sitting

1:14:45.920 --> 1:14:48.600
<v Speaker 2>across some people and just chilling, you know, is like,

1:14:49.640 --> 1:14:52.439
<v Speaker 2>it's it's beautiful. I think about all of the sort

1:14:52.439 --> 1:14:55.599
<v Speaker 2>of parents of different men I've dated over the years.

1:14:55.800 --> 1:14:58.559
<v Speaker 2>I'm fifty one, and so I've met some parents though

1:14:58.840 --> 1:15:01.360
<v Speaker 2>my day. And I just remember, like twenty years ago,

1:15:01.400 --> 1:15:02.920
<v Speaker 2>I was dating this guy and then we met. I

1:15:03.000 --> 1:15:05.920
<v Speaker 2>met his parents and they knew I was trans, going

1:15:05.960 --> 1:15:07.720
<v Speaker 2>in like, oh, she's so lovely. And then I was

1:15:07.760 --> 1:15:12.000
<v Speaker 2>another guy's mom who I met. This is early two thousands,

1:15:12.040 --> 1:15:12.479
<v Speaker 2>and I met her.

1:15:12.600 --> 1:15:14.479
<v Speaker 3>She loved me, she thought I was great for her son.

1:15:14.560 --> 1:15:19.360
<v Speaker 2>Like three years into relationship, he was in the phone

1:15:19.360 --> 1:15:20.960
<v Speaker 2>with this mom and was like, oh, Laverne is giving

1:15:20.960 --> 1:15:22.000
<v Speaker 2>herself an estrogen shot and.

1:15:22.000 --> 1:15:23.920
<v Speaker 3>She's like, oh my god, what is she pregnant? What's

1:15:23.960 --> 1:15:24.280
<v Speaker 3>going on?

1:15:24.920 --> 1:15:27.719
<v Speaker 2>And she's freaking out like he used to starts laughing.

1:15:27.760 --> 1:15:30.519
<v Speaker 2>She's like, she's trans, and we thought she knew, but

1:15:31.200 --> 1:15:32.920
<v Speaker 2>she didn't know. She had met me and loved me,

1:15:33.000 --> 1:15:36.240
<v Speaker 2>and then she freaked out. And then she comes to visit.

1:15:36.320 --> 1:15:38.800
<v Speaker 2>She's from Minneapolis. She comes and visits, and then we

1:15:38.880 --> 1:15:42.160
<v Speaker 2>have dinner together and she's like, Laverne is lovely, she's great.

1:15:42.280 --> 1:15:44.880
<v Speaker 2>I'm so happy that she's in your life, you know.

1:15:45.479 --> 1:15:49.000
<v Speaker 2>And she had whatever story she had around me being trans.

1:15:49.040 --> 1:15:50.680
<v Speaker 2>And then we had dinner together.

1:15:50.439 --> 1:15:52.320
<v Speaker 3>And hung out and was like she's great.

1:15:52.640 --> 1:15:52.840
<v Speaker 1>Yeah.

1:15:53.000 --> 1:15:55.479
<v Speaker 2>And I've just have so many of those experiences in

1:15:55.560 --> 1:15:57.640
<v Speaker 2>my life and so I part of me is just like,

1:15:57.840 --> 1:15:59.160
<v Speaker 2>let's just sit down and have dinner.

1:15:59.320 --> 1:16:01.800
<v Speaker 3>Girl, let's just chill. It's all good.

1:16:02.640 --> 1:16:03.120
<v Speaker 4>I love it.

1:16:03.600 --> 1:16:06.880
<v Speaker 1>Levine Cocks. You have been a joy to be around today, honestly,

1:16:07.400 --> 1:16:11.960
<v Speaker 1>and I love how smart, intelligent, intellectual, thoughtful you are

1:16:12.000 --> 1:16:14.320
<v Speaker 1>about the words that you share, the way you present them,

1:16:14.920 --> 1:16:18.880
<v Speaker 1>and you're you're a change maker. And I'm really on

1:16:19.040 --> 1:16:20.439
<v Speaker 1>it to have sat down with you for this time,

1:16:20.560 --> 1:16:22.880
<v Speaker 1>to learn from you, to grow with you, and I

1:16:23.200 --> 1:16:26.000
<v Speaker 1>really hope that we'll continue to have this conversation offline too.

1:16:26.200 --> 1:16:26.479
<v Speaker 1>Me too.

1:16:27.120 --> 1:16:31.200
<v Speaker 4>I really look forward to be poland definitely definitely that

1:16:31.479 --> 1:16:35.439
<v Speaker 4>wash that you you are very on perpoct I try.

1:16:36.320 --> 1:16:39.680
<v Speaker 1>Thank you so much. Thank you honestly. If you love

1:16:39.760 --> 1:16:43.160
<v Speaker 1>this episode, you will enjoy my conversation with Megan Trainer

1:16:43.479 --> 1:16:47.439
<v Speaker 1>on breaking generational trauma and how to be confident from

1:16:47.520 --> 1:16:48.439
<v Speaker 1>the inside out.

1:16:48.600 --> 1:16:51.240
<v Speaker 2>My therapist told me stand in the mirror naked for

1:16:51.439 --> 1:16:52.000
<v Speaker 2>five minutes.

1:16:52.120 --> 1:16:53.719
<v Speaker 3>It was already tough for me to love my body.

1:16:53.800 --> 1:16:56.920
<v Speaker 2>But after the C section scarf with all the stretch marks,

1:16:57.000 --> 1:16:59.160
<v Speaker 2>now I'm looking at myself like I've been hacked. But

1:16:59.479 --> 1:17:01.400
<v Speaker 2>day three, when I did it, I was like, you

1:17:01.479 --> 1:17:02.679
<v Speaker 2>know what her dis are Cute,