WEBVTT - Ep. 081: Live from Bozeman

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<v Speaker 1>This is a me eater podcast coming in you shirtless,

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<v Speaker 1>severely bitten and in my case underwear lissen don't to

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<v Speaker 1>eat podcast. You can't predict anything. It's it's it's thank

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<v Speaker 1>you for that. That's all I really wanted to do tonight,

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<v Speaker 1>So thank you. I appreciate it. It's super dark. But

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<v Speaker 1>where's a dude named Justin Grimes? He's not his honeymoon

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<v Speaker 1>They yeah, like they made this part of the honeymoon

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<v Speaker 1>trip man, which is really flattering something. We're glad you're here. Um,

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<v Speaker 1>when I when I get uh, when I give wedding

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<v Speaker 1>but marriage vice, don't ever ask, but I do give it.

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<v Speaker 1>And I was like, say, read like you're not gonna

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<v Speaker 1>understand that you do it, But read the works as

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<v Speaker 1>you think about your married life, your married life, Read

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<v Speaker 1>the works of Cormick McCarthy and looking there for the

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<v Speaker 1>strict moral code that governs the world of Cormick McCarthy,

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<v Speaker 1>because you'll find that the people that he's most severe

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<v Speaker 1>with are people who make a decision to do something

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<v Speaker 1>and then later try to live a life in which

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<v Speaker 1>they hadn't made that decision. If you're just flat out evil,

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<v Speaker 1>Cormick McCarthy doesn't hurt you. He hurts people who who

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<v Speaker 1>dabble in evilness, So bear that in mind. Um, but

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<v Speaker 1>Bozeman man, like, yeah, I heard everybody yelling earlier with

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<v Speaker 1>from Montana like I live in never like constant jealousy

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<v Speaker 1>of Montana residents. Um, you know I lived your long time.

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<v Speaker 1>It's like I miss it. I love it. I learned

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<v Speaker 1>a thing from my two year old recently that when

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<v Speaker 1>my twyar olds jealous of something, he just destroys it.

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<v Speaker 1>So if his sister draws a cool picture and everybody's like, oh, Rosemary,

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<v Speaker 1>it's amazing, he just is like no, And um, so

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<v Speaker 1>I kind of want now. I almost like Montana to

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<v Speaker 1>go to ship because like the way more people move

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<v Speaker 1>here to just go to ship and then I wouldn't

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<v Speaker 1>have to like come here and be so bummed out

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<v Speaker 1>all the time. That's really heartbreaking for me to come here.

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<v Speaker 1>They advertised Montana where I live in Seattle, they advertised Montana.

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<v Speaker 1>So like, when I'm driving around stuck in traffic jams,

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<v Speaker 1>I gotta look at dudes in Montana, billboards of dudes

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<v Speaker 1>in Montana doing fun stuff. And it recently got better

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<v Speaker 1>because for some reason I got a guy up there

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<v Speaker 1>now paddle boarding and like, so I feel no jealousy,

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<v Speaker 1>Like I feel like it's twenty years ago. If I

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<v Speaker 1>if you've had a dude over your house and you

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<v Speaker 1>live on a lake and you're like, hey man, you

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<v Speaker 1>can take the kayak all you take the canoe out

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<v Speaker 1>bro um, you can take this surfboard. I could like

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<v Speaker 1>duct tape a stick onto a paddle But it's like,

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<v Speaker 1>it's like the Works. It's like Harry Potter books where

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<v Speaker 1>in a vacuum, you know, if you'd set humanity back

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<v Speaker 1>and let it go again, uh, we wouldn't be paddle boarding.

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<v Speaker 1>It's like like but but if you set the clock

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<v Speaker 1>back of humanity a million years and like let it

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<v Speaker 1>go again, I would like to do that ten times

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<v Speaker 1>and see which things we stick with in which we don't.

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<v Speaker 1>And I'm damn sure. Like a person is gonna see

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<v Speaker 1>a horned animal walk by and he's like, I'm gonna

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<v Speaker 1>find a way to run a projectile through that. Things

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<v Speaker 1>ribs like a couple of just behind the shoulder blade.

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<v Speaker 1>It's like that again and again and again will emerge.

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<v Speaker 1>But um, I don't mean a hack on paddle board

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<v Speaker 1>it's just like seeing that sign really is I just

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<v Speaker 1>feel it's not a legitimate pastime man um moving like

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<v Speaker 1>moving to Bozeman though, or like like there's a long

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<v Speaker 1>history of moving to Bozeman, and and it's like when

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<v Speaker 1>I think about, oh I should move back here, you know,

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<v Speaker 1>your your heads overwhelmed with all the things that could

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<v Speaker 1>go right and the things that could go wrong. UH.

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<v Speaker 1>Years ago, me and Matt here we uh I went

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<v Speaker 1>to check out sixty six miles east of here. Basically

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<v Speaker 1>the highway UH runs over a grave site sixty six

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<v Speaker 1>miles east of here, and it's like they just there's

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<v Speaker 1>a bunch of bodies buried in the grave, and they

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<v Speaker 1>piled some rocks on it. And later like the highway

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<v Speaker 1>kind of runs right along. It's between the highway and

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<v Speaker 1>the railroad. So every time you go by, you looking

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<v Speaker 1>and see this grave and this guy. It was three

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<v Speaker 1>hundred and fifty years ago and three hundred and three

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<v Speaker 1>or a hundred fifty years ago and three hundred and

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<v Speaker 1>sixty one days, I think. Ago, there's this guy who

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<v Speaker 1>is in Illinois and his two daughters and his wife

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<v Speaker 1>carried off by pneumonia, and he's got one boy left.

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<v Speaker 1>This guy's by the last name of Thomas. He's got

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<v Speaker 1>a boy named Charlie, so the only thing he's got left,

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<v Speaker 1>and he's got family in Bozeman. So in eight sixty

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<v Speaker 1>six is dude packs up and he's gonna move out

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<v Speaker 1>to Bozeman, make the big jump, and he follows the

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<v Speaker 1>or he goes to St. Louis and follows the Oregon Trail,

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<v Speaker 1>and like he's the Oregon Trail going along in southern

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<v Speaker 1>Wyoming along the Platte, and then he jumps off and

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<v Speaker 1>he's gonna go and follow the Bozeman Trail. And at

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<v Speaker 1>that time the Bozeman Trail jumped off the Platte and

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<v Speaker 1>went up the east flank of the Big Horns and

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<v Speaker 1>hooked around to the north of the Big Horns. So

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<v Speaker 1>this guy is going along and he passes what the

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<v Speaker 1>what will be in a few months after his passing

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<v Speaker 1>the Fetterman Fight, where seventies some soldiers get massacred by

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<v Speaker 1>Sioux warriors. And he goes a little further and passes

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<v Speaker 1>the Little Big Horn Battlefield, where in ten years a

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<v Speaker 1>couple of hundred soldiers will get massacred by Sue and

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<v Speaker 1>Cheyenne warriors. And he's traveled Jim Bridger and they and

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<v Speaker 1>they come across a grave site where they just buried

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<v Speaker 1>some other guys and he's all been out of shape.

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<v Speaker 1>He's got a diary and he writes about how the

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<v Speaker 1>wolves that dug them up and toward the rib me

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<v Speaker 1>off him. And there's another grave site and the wolves

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<v Speaker 1>that toward their face off them, and he starts painting

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<v Speaker 1>this like awful picture of moving to Bozeman. Eventually a

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<v Speaker 1>wagon breaks down and he leaves Bridger behind. And this

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<v Speaker 1>guy's a minister, and he's thinking to himself that I'm

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<v Speaker 1>gonna put my faith in God and travel without arms,

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<v Speaker 1>because now that we're west of the mouth of the

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<v Speaker 1>Big Horn, we're in Crol country and everyone knows you're

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<v Speaker 1>safe from Curl country. So he pushes on by himself

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<v Speaker 1>and they get over. Uh, like I said, sixty six

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<v Speaker 1>miles here a little bit outside of Columbus, and it's

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<v Speaker 1>him and his boy and a wagon driver named Joel Schultz. Uh.

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<v Speaker 1>They get attacked. The next day they find the dad.

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<v Speaker 1>He's got thirteen arrows stuck in him and he's scalped

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<v Speaker 1>and he's parked by the rear tire of his wagon.

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<v Speaker 1>His little boy's got three arrows and he's scalped by

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<v Speaker 1>the front tire of the wagon. And Joe Schultz, the

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<v Speaker 1>wagon drivers down by the river. He's got a dozen

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<v Speaker 1>arrows in him and he had two cutthroats. Two cutthroat

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<v Speaker 1>trouts they found the next day. So he was one

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<v Speaker 1>trout over his bag limit. And I always return like

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<v Speaker 1>approaching I always like passed that gravesite when approaching this area,

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<v Speaker 1>and I always think of that. But then, like if

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<v Speaker 1>you juxtapose that with my brother Matt, wasn't there a

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<v Speaker 1>bit and there were The Sun has a um diary,

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<v Speaker 1>and Sad has a diary. The dad has a diary,

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<v Speaker 1>and in there it says something like, yeah, Jim Bridger

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<v Speaker 1>told me not to go this way, but he's full

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<v Speaker 1>of ship or something like that. That's that's rumored. He

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<v Speaker 1>had a diary. When he crossed Bridger Creek, he wrote

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<v Speaker 1>in his diary that we lost our coffee pot. The

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<v Speaker 1>crazy thing is the last thing Thomas wrote in his diary.

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<v Speaker 1>The night before he died. He wrote in his diary,

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<v Speaker 1>we broke our champagne bottle. People have always wondered if

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<v Speaker 1>it meant that he was so close to Bozeman, did

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<v Speaker 1>we we're celebrating prematurely? Or that like losing his coffee

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<v Speaker 1>pot when he crossed Bridger Creek he busted the champagne bottle.

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<v Speaker 1>So there's like that version of moving to Bozeman which

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<v Speaker 1>sticks in my mind. But then you have like Matt,

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<v Speaker 1>Matt moves to Bozeman, earns himself a PhD. He points

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<v Speaker 1>out that it was his second one because he already

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<v Speaker 1>had a pretty huge and then still do then Mary's

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<v Speaker 1>Mary's a girl of the ranch. So does that version

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<v Speaker 1>move into Bozeman? Um? I think about that. I do

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<v Speaker 1>think about this all the time. So with that preamble,

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<v Speaker 1>we're gonna roll through some vexing questions. And many of

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<v Speaker 1>these questions have come from folks in the audience tonight.

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<v Speaker 1>Some of them are gonna be on the easy end

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<v Speaker 1>of things, such as the guy was wondering, were you

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<v Speaker 1>to encounterate? He calls it a legitimate sasquatch. Were you

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<v Speaker 1>to encounter inmate sasquatsh like not you know, the fuzzy one,

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<v Speaker 1>not like an out of focused sasquash, but a legitimate fasquat.

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<v Speaker 1>And uh. The comedian Mitch Hedburg he postulates the sasquatch

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<v Speaker 1>Bigfoot is just blurry and you can't get a good

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<v Speaker 1>picture of him. But if you're gonna do it, he's like,

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<v Speaker 1>what did he's take a timber buck? Would you take

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<v Speaker 1>a crack? Like? He adds to it, he adds the questions.

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<v Speaker 1>The guy with the question asks some color to where

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<v Speaker 1>he's like, you know, no one's gonna believe you. So

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<v Speaker 1>here you are in this situation where you're just gonna

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<v Speaker 1>be the come of the laughing stock? Would you kill Bigfoot?

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<v Speaker 1>Are you asking? Are you looking at Yeah, no, don't.

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<v Speaker 1>I don't have an interesting answer that question is no way.

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<v Speaker 1>I'm just gonna shoot some two legged thing that's walking around.

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<v Speaker 1>Like That's where I'm at on it. How do you know?

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<v Speaker 1>How do It's like there's yeah, there's no tag system.

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<v Speaker 1>I would just like let it walk. I would. I

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<v Speaker 1>would for legal reasons. No, it's not like a reward

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<v Speaker 1>punishment thing. It's just like, hey, I've never seen one

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<v Speaker 1>of them before. Let's make it be dead. Ye, Like

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<v Speaker 1>guys are going to African safaris, like, so that's what

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<v Speaker 1>that looks like. The folks that mistake or these Let's

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<v Speaker 1>say you go on a hunt, right, You've never been

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<v Speaker 1>in Bearer country ever, and you go on a hunt

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<v Speaker 1>in the bitter at range and the outfitter says, shoot

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<v Speaker 1>any bury see and that hunter she would say, grizzly bear.

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<v Speaker 1>I hate that. You gotta know what you're shooting at.

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<v Speaker 1>So for that reason, no, I like, I have never

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<v Speaker 1>seen that. I have no idea what it is. I'm

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<v Speaker 1>not going to pull the trigger for the you can't

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<v Speaker 1>judge the trophy quality on it, no established scories. Yeah,

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<v Speaker 1>it might change after I come out with my story,

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<v Speaker 1>but I would just let it pass and then be

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<v Speaker 1>when the sons of bitches believe me, I'm going back. Yeah,

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<v Speaker 1>but I wouldn't know. I feel like I'm trustworthy enough.

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<v Speaker 1>Would it be at least a small contingent of people

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<v Speaker 1>that would trust me and we would It would regenerate

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<v Speaker 1>at least for another fifty years. Would be a strong,

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<v Speaker 1>you know, bigfoot community. No, I would not. I would

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<v Speaker 1>always think less of you. I would like I would

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<v Speaker 1>always I would always question your judgment. I would always

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<v Speaker 1>think a little bit less of you. I like when

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<v Speaker 1>I get into are there bigfoot arguments? Um? The thing

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<v Speaker 1>that I found that I like to use, I don't

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<v Speaker 1>know if it's really that effective. Is They bring up

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<v Speaker 1>that this is an argument that serious people have anymore.

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<v Speaker 1>Do you ever like turn on cable television? Many build No,

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<v Speaker 1>I will indulge in for Max. It's it's interesting. It's

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<v Speaker 1>a thing I try out when arguing with people about

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<v Speaker 1>the plausibility Bigfoot. Is like I like to go to

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<v Speaker 1>when Florida was down to forty some panthers, that multiple

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<v Speaker 1>panthers every year getting hit on the road, and look

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<v Speaker 1>at all their like really limited populations of animals, and

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<v Speaker 1>then how many of them turn up dead on the road.

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<v Speaker 1>And then to bring up the idea that that the

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<v Speaker 1>entire fire history of automobile travel, we haven't hit one

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<v Speaker 1>yet like that. It's just like if you got six

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<v Speaker 1>of something one, I'm gonna get hit by a car.

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<v Speaker 1>And all other populations of animals, you know, well, maybe

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<v Speaker 1>they're just super smart. It could be Okay. Here's another

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<v Speaker 1>one that came in. This is this is like I

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<v Speaker 1>actually want to kind of hire this guy. There is

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<v Speaker 1>a guy named Luke Ryan. I want to hire as

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<v Speaker 1>like a resident company philosopher. Luke Ryan has this He's

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<v Speaker 1>got a lot of things. He comes up and This

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<v Speaker 1>is when he comes up. Have you guys been tracking

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<v Speaker 1>about the lone Star tick? Okay, there's a tick, lone

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<v Speaker 1>Star tick. It's common in Texas. This tick bites you,

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<v Speaker 1>and when it bites you, you it's like when you

0:13:49.960 --> 0:13:54.079
<v Speaker 1>get bit by Uh, a chicken might carry a bacterial

0:13:54.120 --> 0:13:57.400
<v Speaker 1>infection that gives you lyme disease. This tick carries an

0:13:57.400 --> 0:14:00.520
<v Speaker 1>infection that winds up and this legit. I wouldn't read

0:14:00.520 --> 0:14:03.720
<v Speaker 1>about this. It winds up having it winds up that

0:14:03.760 --> 0:14:07.680
<v Speaker 1>you become allergic to red meat. It's an infection that

0:14:07.760 --> 0:14:10.280
<v Speaker 1>carries with it a red meat allergy. You become allergic

0:14:10.320 --> 0:14:12.840
<v Speaker 1>to red meat. You can become allergic to dairy. So

0:14:12.960 --> 0:14:16.600
<v Speaker 1>he's wondering, were this to happen to you, how would

0:14:16.600 --> 0:14:19.600
<v Speaker 1>your relationship to hunting change? Like would you keep hunting?

0:14:21.680 --> 0:14:26.400
<v Speaker 1>I hate this question. It's kind of like yeah, it's

0:14:26.440 --> 0:14:28.160
<v Speaker 1>like it's like a question that comes up. But I

0:14:28.240 --> 0:14:29.880
<v Speaker 1>just like this because it has like a spin on

0:14:30.080 --> 0:14:34.680
<v Speaker 1>like like how wet are you? You know? Because he

0:14:34.880 --> 0:14:38.320
<v Speaker 1>like he points out you could go and uh still

0:14:38.480 --> 0:14:42.440
<v Speaker 1>hunt and feed it to your kids food banks, but

0:14:42.640 --> 0:14:45.480
<v Speaker 1>you can't eat it. Yeah, I wouldn't. I just that

0:14:45.520 --> 0:14:47.760
<v Speaker 1>would that would take it out of it. I mean

0:14:47.840 --> 0:14:54.320
<v Speaker 1>the just yeah, this is it would lose its mystique

0:14:54.360 --> 0:14:57.240
<v Speaker 1>at that point. So last year my dad called up.

0:14:57.600 --> 0:15:00.840
<v Speaker 1>He said, hey, I would love it if you could

0:15:01.360 --> 0:15:04.280
<v Speaker 1>get me an elk this year. So for the first

0:15:04.320 --> 0:15:07.320
<v Speaker 1>time in a long long time, I shot to elk

0:15:07.400 --> 0:15:13.600
<v Speaker 1>last year. But yeah, I don't know if the desire

0:15:13.640 --> 0:15:18.479
<v Speaker 1>I wouldn't have the you know, hungry hunter hunts past. Right, Yeah,

0:15:18.720 --> 0:15:22.520
<v Speaker 1>that's a tough one. What about Well he did add

0:15:22.560 --> 0:15:24.080
<v Speaker 1>in that you could you know, you would turn into

0:15:24.160 --> 0:15:28.000
<v Speaker 1>the world's best water fowler and upen game hunters. Right,

0:15:28.720 --> 0:15:30.280
<v Speaker 1>That's what I was gonna say. I would. I would,

0:15:31.200 --> 0:15:34.120
<v Speaker 1>Oh yeah, no, he gets rich. Yeah, he thinks about

0:15:34.160 --> 0:15:41.320
<v Speaker 1>this stuff. What's it's just red meat from big gaming,

0:15:41.760 --> 0:15:43.840
<v Speaker 1>red meat and dairy. You can still fish, you can

0:15:43.880 --> 0:15:50.280
<v Speaker 1>still Crane's geese ducks. Those are pretty dark. I would

0:15:50.360 --> 0:15:52.080
<v Speaker 1>definitely do it because I've off a point out. It's

0:15:52.120 --> 0:15:55.320
<v Speaker 1>like if it wasn't for if it didn't get food

0:15:55.360 --> 0:15:57.680
<v Speaker 1>and it wasn't fun. If you drop either those things out,

0:15:57.920 --> 0:16:00.680
<v Speaker 1>either those two things out, I'm done. All right, this

0:16:00.760 --> 0:16:03.000
<v Speaker 1>ceases to be fun and it ceases they old food.

0:16:04.160 --> 0:16:13.680
<v Speaker 1>I'm paddle boarding probably. Well, you're honest. You and I

0:16:13.720 --> 0:16:18.720
<v Speaker 1>were just talking the you know, purely getting groceries. Yeah,

0:16:19.200 --> 0:16:22.040
<v Speaker 1>you know what, there's I have spots where it's like,

0:16:22.200 --> 0:16:25.000
<v Speaker 1>all right, didn't get anything. I don't call it hunting

0:16:25.400 --> 0:16:31.200
<v Speaker 1>because I know for certainty I'm going to be coming

0:16:31.200 --> 0:16:36.760
<v Speaker 1>home with something. Yeah, the grocery get Yeah, it's total groceries. Yeah,

0:16:37.400 --> 0:16:42.960
<v Speaker 1>and I wouldn't say yeah, I don't want to chalk

0:16:43.080 --> 0:16:45.920
<v Speaker 1>that up. It's like, yeah, super fun outing. It's like, boy,

0:16:45.920 --> 0:16:48.920
<v Speaker 1>I'm gonna go take an afternoon off and go get

0:16:48.920 --> 0:16:54.360
<v Speaker 1>a white tail though. But it's fun. Yeah, there's still

0:16:54.360 --> 0:16:57.560
<v Speaker 1>have some fun. Yeah, for sure, more fun than going

0:16:57.600 --> 0:17:01.560
<v Speaker 1>to Albertson's. It'd be hard to HiPE for me to hypothesize.

0:17:01.600 --> 0:17:03.800
<v Speaker 1>I think I'd have to go through the process and

0:17:04.240 --> 0:17:06.280
<v Speaker 1>you know, be at home but right all up, wrap

0:17:06.359 --> 0:17:08.560
<v Speaker 1>it all up, and then all of a sudden, be

0:17:09.040 --> 0:17:12.000
<v Speaker 1>later in the fall or that winner not eating it,

0:17:12.240 --> 0:17:15.280
<v Speaker 1>and then see how I felt about it. All right,

0:17:15.359 --> 0:17:19.800
<v Speaker 1>how about this one? This is another Luke Ryan Luke

0:17:19.880 --> 0:17:28.200
<v Speaker 1>Ryan's wondered nous You're okay, it's such a complicated two

0:17:28.200 --> 0:17:30.600
<v Speaker 1>part question. And then Yanni like sequestered some of the

0:17:30.640 --> 0:17:33.000
<v Speaker 1>information that I can from the cooking side of things.

0:17:33.119 --> 0:17:36.560
<v Speaker 1>How many times do you try to make some off

0:17:36.600 --> 0:17:40.040
<v Speaker 1>cut taste amazing? I feel like I would have a

0:17:40.119 --> 0:17:48.359
<v Speaker 1>horrible gastro intestinal life for a long time. Yeah, because

0:17:48.400 --> 0:17:51.680
<v Speaker 1>I just keep trying. Oh you'll see when it wore off. Yeah,

0:17:52.600 --> 0:17:56.080
<v Speaker 1>well maybe if I do this. I thought about it.

0:17:56.119 --> 0:17:59.240
<v Speaker 1>I worked for many an outfitter in Colorado, more than one,

0:17:59.600 --> 0:18:03.440
<v Speaker 1>So you can say all that information. Okay, Now I

0:18:03.480 --> 0:18:05.800
<v Speaker 1>have permission to say something I was earlier forbidden from saying.

0:18:05.800 --> 0:18:07.359
<v Speaker 1>But I got it so worked out now that I

0:18:07.400 --> 0:18:10.000
<v Speaker 1>don't need to say. It would be this. A guy's

0:18:10.040 --> 0:18:13.640
<v Speaker 1>wondering this. Luke Ryan puts this out there. You go

0:18:14.320 --> 0:18:18.920
<v Speaker 1>on a guided trip. Okay, you're going to guide a trip,

0:18:19.320 --> 0:18:22.879
<v Speaker 1>and then you're thinking yourself, uh, okay, now what I'm

0:18:22.880 --> 0:18:25.959
<v Speaker 1>gonna do. It's just come back and hunt this exact

0:18:26.080 --> 0:18:31.400
<v Speaker 1>same spot. Now that I know what's up, So your

0:18:31.440 --> 0:18:33.359
<v Speaker 1>book a trip, the guy takes you out, it's like,

0:18:33.400 --> 0:18:35.920
<v Speaker 1>this is my great secret spot, and do the thing

0:18:35.960 --> 0:18:39.399
<v Speaker 1>and the next year, like, see you next year. But

0:18:40.600 --> 0:18:47.920
<v Speaker 1>as an equal, is that immoral? I say yes? Well

0:18:48.000 --> 0:18:51.760
<v Speaker 1>what like? So all the yeses go like yeah. In

0:18:51.800 --> 0:19:02.120
<v Speaker 1>the audience, that was the nose. I have to say yes,

0:19:02.400 --> 0:19:05.440
<v Speaker 1>because you came out of the guiding industry. Well, I

0:19:05.520 --> 0:19:09.600
<v Speaker 1>don't think that's the real reason why. I think I'm

0:19:09.600 --> 0:19:15.680
<v Speaker 1>saying yes, immoral. Yes, I've seen it firsthand, and yeah,

0:19:15.720 --> 0:19:18.919
<v Speaker 1>I mean it's no different than walking in on the

0:19:19.040 --> 0:19:23.320
<v Speaker 1>last final of the year and I grabbed Stephen Ronella's

0:19:23.520 --> 0:19:25.880
<v Speaker 1>final paper off the desk, scratch his name out, put

0:19:25.920 --> 0:19:28.400
<v Speaker 1>my name, Maa. You did all the work, you did

0:19:28.400 --> 0:19:31.760
<v Speaker 1>all the study, and you filled out the test. I

0:19:31.840 --> 0:19:35.800
<v Speaker 1>just put my name on it. Yeah, I want to

0:19:35.800 --> 0:19:39.520
<v Speaker 1>weigh and I say no. I say no. I say

0:19:39.560 --> 0:19:43.119
<v Speaker 1>it's not immoral, not immoral. You paid the guy, you

0:19:43.119 --> 0:19:49.040
<v Speaker 1>know what, that's true. That is a good point. Now,

0:19:49.080 --> 0:19:50.760
<v Speaker 1>if it's your buddy and he takes you to your

0:19:50.760 --> 0:19:55.920
<v Speaker 1>spot his spot, that's an entirely different I don't even

0:19:55.960 --> 0:19:58.760
<v Speaker 1>need to ask that question. That is so immoral that

0:19:58.800 --> 0:20:01.879
<v Speaker 1>I don't need that. Yeah, it goes without saying to

0:20:02.000 --> 0:20:05.520
<v Speaker 1>the buddy, you'd never do that to a buddy. Where

0:20:05.560 --> 0:20:10.560
<v Speaker 1>is the difference you paid them? I think you could

0:20:10.640 --> 0:20:18.840
<v Speaker 1>come up with a prostitution analogy here. So now, okay, okay,

0:20:19.080 --> 0:20:22.880
<v Speaker 1>just to provide a little context here, there's a guy

0:20:22.960 --> 0:20:27.320
<v Speaker 1>that wrecked somehow he realizes where Yeah, a place of

0:20:27.359 --> 0:20:33.080
<v Speaker 1>Janice used to guide. Can I talk about this? And no,

0:20:33.240 --> 0:20:35.320
<v Speaker 1>I realized that all that. I realized that all the

0:20:35.320 --> 0:20:37.840
<v Speaker 1>outits that worked for all had a similar setup where

0:20:37.880 --> 0:20:40.720
<v Speaker 1>we sort of drove through some private property, camps on

0:20:40.760 --> 0:20:43.080
<v Speaker 1>private property, lodged on private property, and then went to

0:20:43.160 --> 0:20:46.120
<v Speaker 1>hunted national forest. The three ouferers that I worked for,

0:20:46.359 --> 0:20:48.520
<v Speaker 1>and again people can just do as much research as

0:20:48.520 --> 0:20:50.359
<v Speaker 1>they want, they all had a very similar setup. So

0:20:50.359 --> 0:20:52.639
<v Speaker 1>you know exactly where this guy was talking about. You know,

0:20:53.000 --> 0:20:54.600
<v Speaker 1>it would be hard to figure out. You have to

0:20:54.640 --> 0:20:57.000
<v Speaker 1>go hunt three different spots that are you know, a

0:20:57.080 --> 0:21:00.159
<v Speaker 1>hundred square miles each and then go, yeah, I know

0:21:00.200 --> 0:21:03.640
<v Speaker 1>we were talking about But anyways, Yeah, so he's got

0:21:03.760 --> 0:21:07.359
<v Speaker 1>But I think how his question was his question makes

0:21:07.359 --> 0:21:11.720
<v Speaker 1>it less morally, makes it more that more that it's

0:21:11.760 --> 0:21:14.520
<v Speaker 1>okay to do this. Yeah, because he wants it right,

0:21:14.640 --> 0:21:17.760
<v Speaker 1>he wants that answer. No, he here's the deal. That's

0:21:17.760 --> 0:21:19.040
<v Speaker 1>why I don't want to get into it. He's got

0:21:19.040 --> 0:21:24.920
<v Speaker 1>body working at this outfitter. So my okay, I'll tell

0:21:25.040 --> 0:21:27.280
<v Speaker 1>his question and then I'll give him my a point.

0:21:27.280 --> 0:21:30.160
<v Speaker 1>He's got buddy's working at this outfitter that have obviously

0:21:30.359 --> 0:21:35.320
<v Speaker 1>opened their mouths and talked about the setup of this location, right,

0:21:35.520 --> 0:21:38.359
<v Speaker 1>so they've gotten this inside information. Now he's asking if

0:21:38.400 --> 0:21:41.920
<v Speaker 1>it's morally okay to use that information to go behind

0:21:41.960 --> 0:21:45.040
<v Speaker 1>these private ranches and basically going hunt these spots that

0:21:45.160 --> 0:21:47.359
<v Speaker 1>these guys are So there's other ways to get in

0:21:47.400 --> 0:21:49.879
<v Speaker 1>there that don't involve going through the private property totally.

0:21:50.920 --> 0:21:53.159
<v Speaker 1>And what he's saying is so he's saying that his

0:21:53.240 --> 0:21:57.439
<v Speaker 1>buddy's screwed up and they lost their tight lippedness and

0:21:57.480 --> 0:22:00.359
<v Speaker 1>they're like, well, wherever really killing these elk is on

0:22:00.680 --> 0:22:03.919
<v Speaker 1>national forest above the ranch that we're based out of.

0:22:04.000 --> 0:22:06.720
<v Speaker 1>So he says, I'll see you up there. They and

0:22:06.760 --> 0:22:11.720
<v Speaker 1>then you take that as a transgression, transgression against your outfitter,

0:22:12.800 --> 0:22:15.200
<v Speaker 1>I think, just against your but well, one of the

0:22:15.760 --> 0:22:19.439
<v Speaker 1>guys messed up for you know, flapping their gums and

0:22:19.480 --> 0:22:22.199
<v Speaker 1>then too. Yeah, it's like, give them a little respect

0:22:22.200 --> 0:22:24.160
<v Speaker 1>if they told you about that spot. It's like where

0:22:24.160 --> 0:22:27.640
<v Speaker 1>they're working, don't go, don't go. How did everybody say

0:22:27.760 --> 0:22:31.000
<v Speaker 1>the other week pissing the pissing the cathedral or no

0:22:31.760 --> 0:22:38.480
<v Speaker 1>baptismal fountains in the baptismal pomp um. So what if

0:22:38.800 --> 0:22:41.680
<v Speaker 1>I mean, look at all the things. If you're going

0:22:41.720 --> 0:22:47.800
<v Speaker 1>with anybody, your buddy outfitter guide, whoever, if they can't

0:22:47.800 --> 0:22:52.760
<v Speaker 1>blend them all together, absolutely don't blend. The thing is,

0:22:52.800 --> 0:22:56.000
<v Speaker 1>if you are going with somebody who has a wealth

0:22:56.040 --> 0:22:59.719
<v Speaker 1>of knowledge about the area, about the animals, aren't you

0:22:59.760 --> 0:23:05.240
<v Speaker 1>take enough away without having to go to the exact spot.

0:23:06.200 --> 0:23:08.240
<v Speaker 1>I'm learning so much when I got out with you,

0:23:08.560 --> 0:23:11.680
<v Speaker 1>like this is the way Steven Renelant, I come away

0:23:11.720 --> 0:23:14.400
<v Speaker 1>with that? Do I have to go in there and

0:23:15.160 --> 0:23:19.040
<v Speaker 1>you know, kick you out of your spot too? But here, No,

0:23:19.920 --> 0:23:24.320
<v Speaker 1>because here's the thing, he's making a claim of ownership.

0:23:24.440 --> 0:23:29.199
<v Speaker 1>You're sort of making a claim of ownership that only

0:23:30.480 --> 0:23:35.680
<v Speaker 1>takes away your right to access. So you're saying, like, sure,

0:23:35.720 --> 0:23:39.000
<v Speaker 1>anyone else is welcome to go here, the whole sixty

0:23:39.080 --> 0:23:43.240
<v Speaker 1>million Americans are welcome to go here, but you can't

0:23:43.400 --> 0:23:46.520
<v Speaker 1>because of how this piece of information came to you.

0:23:47.520 --> 0:23:49.399
<v Speaker 1>So I think it winds up being like a little

0:23:49.400 --> 0:23:52.960
<v Speaker 1>bit like you're sort of getting screwed out of a

0:23:53.040 --> 0:23:56.280
<v Speaker 1>god given right because of the way that a piece

0:23:56.280 --> 0:24:00.800
<v Speaker 1>of information flowed. It's a business train, it's a business transaction.

0:24:00.880 --> 0:24:03.480
<v Speaker 1>You gave the guy money to take you to a

0:24:03.560 --> 0:24:06.640
<v Speaker 1>hunting spot. I mean, if if you, if you, if

0:24:06.640 --> 0:24:08.600
<v Speaker 1>the if the outfitter didn't want you to go in there,

0:24:08.720 --> 0:24:10.480
<v Speaker 1>go in there. It should be part of the contract

0:24:10.600 --> 0:24:14.240
<v Speaker 1>or something. Yeah, moving on, But no, no, no, because

0:24:14.600 --> 0:24:17.000
<v Speaker 1>it brings up the point of going into hunting spots

0:24:17.000 --> 0:24:19.720
<v Speaker 1>that you've never been to you with your body, and

0:24:19.840 --> 0:24:21.760
<v Speaker 1>if you're the kind of guy that might follow up

0:24:21.800 --> 0:24:23.719
<v Speaker 1>with a hunt of your own in that same spot,

0:24:23.840 --> 0:24:25.480
<v Speaker 1>you might want to, you know, bring that up to

0:24:25.520 --> 0:24:27.159
<v Speaker 1>your buddy's taking you into that spot. Well, if I

0:24:27.200 --> 0:24:29.520
<v Speaker 1>ever hired an outfit or would be because I could

0:24:29.520 --> 0:24:32.439
<v Speaker 1>go into the spot, he shoulder. I've done that on

0:24:32.520 --> 0:24:35.120
<v Speaker 1>family vacations. I've done that. We go down somewhere, it's

0:24:35.119 --> 0:24:37.199
<v Speaker 1>hard to figure the fishing out. Yeah, go out like

0:24:37.280 --> 0:24:39.199
<v Speaker 1>hire something with the PONNDA, go out and fish for

0:24:39.240 --> 0:24:44.800
<v Speaker 1>two hours, come back and be like, resume business like more.

0:24:44.960 --> 0:24:46.400
<v Speaker 1>On the way back, you're like, hey, you know where

0:24:46.400 --> 0:24:50.040
<v Speaker 1>I can run a punco exactly? See, I would feel mad,

0:24:50.119 --> 0:24:52.280
<v Speaker 1>So I think sometimes I would just turn down being

0:24:52.440 --> 0:24:55.040
<v Speaker 1>showed or even told about a spot and just go

0:24:55.080 --> 0:24:57.040
<v Speaker 1>there and learn it all my own to have a

0:24:57.240 --> 0:24:59.560
<v Speaker 1>clear conscience about it. With the with the friend thing,

0:24:59.600 --> 0:25:02.320
<v Speaker 1>don't final thought on this with the friends thing, it's

0:25:02.400 --> 0:25:04.440
<v Speaker 1>way different than when a friend takes you somewhere and

0:25:04.480 --> 0:25:08.040
<v Speaker 1>shows you something. You have an obligation. It's at that point,

0:25:08.040 --> 0:25:11.960
<v Speaker 1>it's like it's like sleeping with his wife, and at

0:25:12.040 --> 0:25:14.399
<v Speaker 1>some point if he says, you know what, you just

0:25:14.520 --> 0:25:18.560
<v Speaker 1>go ahead. That's you. Then you have to later call

0:25:18.640 --> 0:25:22.480
<v Speaker 1>back again and be like, Wow, my cousin, right, he's

0:25:22.480 --> 0:25:24.399
<v Speaker 1>in town, he's he'll probably never come back. I have

0:25:24.480 --> 0:25:27.600
<v Speaker 1>anxiety going with dudes two places because I'm like, what

0:25:27.640 --> 0:25:30.840
<v Speaker 1>if I really like it? What am I gonna not

0:25:30.920 --> 0:25:33.720
<v Speaker 1>go back? Yeah? What if it's full of out? It's

0:25:33.720 --> 0:25:37.280
<v Speaker 1>like I'd almost rather like not have to supermanently scratch

0:25:37.359 --> 0:25:41.919
<v Speaker 1>off an entire chunk of the earth and just like

0:25:42.000 --> 0:25:48.720
<v Speaker 1>go find it on my own somehow. Moving on, Joe March,

0:25:53.080 --> 0:25:55.560
<v Speaker 1>over your many years of hunting, what was the most

0:25:55.720 --> 0:26:00.879
<v Speaker 1>common mistake you found yourself making over and over? I

0:26:00.960 --> 0:26:08.119
<v Speaker 1>know exactly right to mine is that I'm putting the

0:26:08.200 --> 0:26:11.199
<v Speaker 1>sneak on something like I've found something, I'm gonna go

0:26:11.359 --> 0:26:14.440
<v Speaker 1>get in on it, and there's something being an animal

0:26:15.400 --> 0:26:17.879
<v Speaker 1>um getting in on I mean I'm gonna, like, you know,

0:26:18.119 --> 0:26:23.840
<v Speaker 1>stalk in on it. Is that I, uh, all of

0:26:23.880 --> 0:26:26.880
<v Speaker 1>a sudden realized that I'm like crawling and going way around.

0:26:27.240 --> 0:26:29.480
<v Speaker 1>And I also realized that I'm just in plain sight

0:26:29.560 --> 0:26:33.760
<v Speaker 1>of the thing because like misreading, like like misreading of

0:26:33.760 --> 0:26:35.840
<v Speaker 1>the laate like because you know, you think, like if

0:26:35.880 --> 0:26:38.360
<v Speaker 1>I really was gonna do this right, I would go

0:26:38.520 --> 0:26:41.120
<v Speaker 1>three miles that way. And you know, but I bet

0:26:41.160 --> 0:26:43.840
<v Speaker 1>I could you know that little rise and that little

0:26:43.840 --> 0:26:46.240
<v Speaker 1>little thing and that brush and you just sort of

0:26:46.240 --> 0:26:47.840
<v Speaker 1>like you're going along and the next thing, you know,

0:26:47.880 --> 0:26:51.720
<v Speaker 1>you're looking like, oh, it's looking at me. It's just

0:26:51.880 --> 0:26:55.520
<v Speaker 1>right there. But I somehow like misread all this stuff.

0:26:55.880 --> 0:26:59.240
<v Speaker 1>That is like it just happens again again again. So

0:26:59.320 --> 0:27:01.560
<v Speaker 1>do you feel like you're misreading the landscape or you

0:27:01.640 --> 0:27:05.000
<v Speaker 1>just trying to take a short cut shortcut short cutty

0:27:05.040 --> 0:27:10.320
<v Speaker 1>like short cutty shitty little short cutting things. It's a gimme,

0:27:11.520 --> 0:27:15.080
<v Speaker 1>it's a gimme being nonchalant. Yeah. Mind. Similar mind is

0:27:15.080 --> 0:27:20.000
<v Speaker 1>that I think I've spooped it, but I haven't start

0:27:20.200 --> 0:27:23.640
<v Speaker 1>like being uncareful because that's gone and then I run

0:27:23.720 --> 0:27:28.879
<v Speaker 1>right into it. Similar I think just moving too fast

0:27:29.720 --> 0:27:31.879
<v Speaker 1>you know. You know, that's why I like going on

0:27:31.920 --> 0:27:33.640
<v Speaker 1>a long haunt, because I feel like it takes three

0:27:33.760 --> 0:27:36.480
<v Speaker 1>or four days until I really start moving at the

0:27:36.520 --> 0:27:39.720
<v Speaker 1>pace of the woods. And I feel like once I

0:27:39.800 --> 0:27:41.600
<v Speaker 1>hit that pace, you know, then all of a sudden,

0:27:41.880 --> 0:27:44.840
<v Speaker 1>games just like doing this in front of me. But

0:27:44.960 --> 0:27:47.040
<v Speaker 1>when you're just when you're I'm moving too fast and

0:27:47.040 --> 0:27:49.439
<v Speaker 1>I'm looking at my toes instead of having my head up,

0:27:49.480 --> 0:27:51.879
<v Speaker 1>you know, taking it all in, I feel like you

0:27:52.000 --> 0:27:54.240
<v Speaker 1>just I'm not seeing the game, not in the zone. Yea,

0:27:54.680 --> 0:27:59.240
<v Speaker 1>yea say it could be indifferent. It's forgetting my long

0:27:59.320 --> 0:28:08.240
<v Speaker 1>handled spoon and get your knuckles full of free It

0:28:08.320 --> 0:28:11.560
<v Speaker 1>will bother me the entire time I'm in the woods.

0:28:11.920 --> 0:28:16.399
<v Speaker 1>He has I know better. Yeah, And you just had

0:28:16.440 --> 0:28:24.720
<v Speaker 1>and there you are with dried cheese stuck to your knuckles. Um,

0:28:24.840 --> 0:28:27.760
<v Speaker 1>do you have any okay, do you have anything profound

0:28:27.880 --> 0:28:31.480
<v Speaker 1>to say about being alone in the wilderness. This is

0:28:31.480 --> 0:28:34.200
<v Speaker 1>from a guy named Bob Dean, who should if he's not,

0:28:34.359 --> 0:28:38.360
<v Speaker 1>he should be in the sausage business. Bob Dean, do

0:28:38.400 --> 0:28:40.680
<v Speaker 1>you have anything profound to say about being alone in

0:28:40.680 --> 0:28:43.280
<v Speaker 1>the wilderness by yourself or in a small group? Being

0:28:43.320 --> 0:28:48.280
<v Speaker 1>completely responsible for your well being without communication or support

0:28:48.960 --> 0:28:55.720
<v Speaker 1>from your society. Society. Dot's say that society. If if

0:28:55.760 --> 0:28:59.800
<v Speaker 1>anybody gets anything, I'll it's gratifying to know it will

0:28:59.840 --> 0:29:13.360
<v Speaker 1>be mean. Since I'm alone, I hope just someone gets something.

0:29:16.040 --> 0:29:20.480
<v Speaker 1>I don't care who it is. Oh, but you're always

0:29:20.520 --> 0:29:22.280
<v Speaker 1>with the llamas. So like in the morning, like you

0:29:22.280 --> 0:29:24.240
<v Speaker 1>look at all Yeah, you look at all that. I mean,

0:29:24.320 --> 0:29:30.200
<v Speaker 1>like somebody's gonna get some today, right, guys. I think

0:29:30.200 --> 0:29:32.480
<v Speaker 1>the thing that that that I've come to like about

0:29:33.080 --> 0:29:38.040
<v Speaker 1>not coming. I think I've always liked about wilderness, and

0:29:38.040 --> 0:29:40.480
<v Speaker 1>there are many of them, and I didn't really think

0:29:40.480 --> 0:29:46.760
<v Speaker 1>to articulate it this way until fairly recently. Um. I

0:29:46.800 --> 0:29:49.960
<v Speaker 1>started riding my bike in Manhattan years ago, and I

0:29:50.000 --> 0:29:52.240
<v Speaker 1>spent a couple of years, about a year riding a

0:29:52.280 --> 0:29:55.760
<v Speaker 1>bike regularly in Manhattan, and I realized that doing it,

0:29:56.440 --> 0:30:01.120
<v Speaker 1>um that there was no room to have any other

0:30:02.280 --> 0:30:04.880
<v Speaker 1>There's no room for any other thought. Okay, so you're

0:30:04.960 --> 0:30:06.760
<v Speaker 1>riding along and you can't be like, man, I should

0:30:06.800 --> 0:30:09.360
<v Speaker 1>call my mom more often. It's like you just can't,

0:30:10.040 --> 0:30:12.800
<v Speaker 1>you know, think about any besides exactly what you're doing,

0:30:12.800 --> 0:30:15.959
<v Speaker 1>because exactly what you're doing, it's so dangerous. You just

0:30:16.000 --> 0:30:18.280
<v Speaker 1>described the yoga class and how they set that up

0:30:18.280 --> 0:30:21.240
<v Speaker 1>and the artificial That's why I don't like it when

0:30:21.240 --> 0:30:22.560
<v Speaker 1>they try to do it to me in yoga, because

0:30:22.560 --> 0:30:24.440
<v Speaker 1>I'm like, it takes a lot more than a bunch

0:30:24.440 --> 0:30:29.040
<v Speaker 1>of us sitting around and comfortable clothes trying to be

0:30:29.200 --> 0:30:31.360
<v Speaker 1>the kind of people who aren't thinking about other stuff.

0:30:31.360 --> 0:30:34.120
<v Speaker 1>I need to be like forced into the situation not

0:30:34.160 --> 0:30:36.280
<v Speaker 1>think about other stuff. And so when riding my bike,

0:30:36.320 --> 0:30:37.960
<v Speaker 1>and like when I was doing a lot of bike

0:30:38.040 --> 0:30:40.360
<v Speaker 1>riding in Manhattan, I was offered thinking about, Wow, it's

0:30:40.400 --> 0:30:43.600
<v Speaker 1>really like I don't get this feeling that often of

0:30:43.680 --> 0:30:45.560
<v Speaker 1>not having any room for any of your thought but

0:30:45.600 --> 0:30:48.640
<v Speaker 1>exactly what I'm doing. And I realized that, like in

0:30:49.640 --> 0:30:53.280
<v Speaker 1>a lot of wilderness experiences now, when you're like laying

0:30:53.280 --> 0:30:55.080
<v Speaker 1>in your bag at night, but just all the things

0:30:55.080 --> 0:30:57.280
<v Speaker 1>that go into it, it winds up being like you're

0:30:57.320 --> 0:31:00.959
<v Speaker 1>forced to for sometimes day is on end. It's just

0:31:01.000 --> 0:31:03.600
<v Speaker 1>like just be focused on this thing because there's so

0:31:03.640 --> 0:31:05.720
<v Speaker 1>many there's so many aspects to it and things that

0:31:05.800 --> 0:31:08.320
<v Speaker 1>keep in mind that you you do loose, you quickly

0:31:08.320 --> 0:31:10.480
<v Speaker 1>lose sight of all the nagging things that are rolling

0:31:10.480 --> 0:31:14.400
<v Speaker 1>around in the back of your head. I think I've

0:31:14.400 --> 0:31:16.719
<v Speaker 1>talked about a fair bit. Is they did this study

0:31:16.760 --> 0:31:19.600
<v Speaker 1>one time where they had people that they paired up

0:31:19.640 --> 0:31:21.440
<v Speaker 1>people and put them in a gymnasium and had them

0:31:21.480 --> 0:31:23.800
<v Speaker 1>throw a ball back and forth. So they break everybody

0:31:23.840 --> 0:31:25.720
<v Speaker 1>up into pairs, and each pair of people has to

0:31:25.760 --> 0:31:28.880
<v Speaker 1>play catch, and there's a there's an observer assigned to

0:31:28.960 --> 0:31:31.400
<v Speaker 1>each pair, and the observer is false to just count

0:31:31.400 --> 0:31:34.520
<v Speaker 1>how many times the ball changes hands. So it's a

0:31:34.600 --> 0:31:37.440
<v Speaker 1>gym full people playing catch and there's people watching them

0:31:37.440 --> 0:31:40.000
<v Speaker 1>play catching comedy times the ball changes hands. And then

0:31:40.080 --> 0:31:41.680
<v Speaker 1>in the middle of this they have a guy in

0:31:41.720 --> 0:31:46.680
<v Speaker 1>a gorilla suit walk through the gym. Later they say,

0:31:46.720 --> 0:31:48.880
<v Speaker 1>like how many times the ball change hands? And you'll

0:31:48.880 --> 0:31:50.800
<v Speaker 1>be like a change hands thirty three times. Do you

0:31:50.800 --> 0:31:53.400
<v Speaker 1>know what's anything unusual? While you were counting the ball

0:31:53.480 --> 0:31:57.360
<v Speaker 1>change hands? Most people don't see the gorilla come through

0:31:57.400 --> 0:31:59.880
<v Speaker 1>the room. And like those are people who are bad

0:32:00.080 --> 0:32:03.320
<v Speaker 1>being in the woods. Those are like those are like

0:32:03.520 --> 0:32:06.920
<v Speaker 1>bad wilderness people and um, and I think it's like

0:32:07.000 --> 0:32:09.520
<v Speaker 1>that you have to just be aware of like what

0:32:09.600 --> 0:32:11.400
<v Speaker 1>you know you need to be aware of, be aware

0:32:11.400 --> 0:32:13.640
<v Speaker 1>of what you're you're not really knowing you need to

0:32:13.640 --> 0:32:17.800
<v Speaker 1>be aware of. But just like spatial awareness is nice.

0:32:18.280 --> 0:32:21.280
<v Speaker 1>Last night at dinner college town, a lot of pretty

0:32:21.280 --> 0:32:23.720
<v Speaker 1>girls walking around. It's not because I don't care about

0:32:23.720 --> 0:32:27.240
<v Speaker 1>what you're saying. I'm just being aware of what's going on.

0:32:28.480 --> 0:32:38.640
<v Speaker 1>And you were wilderness. Um. Yeah, I think it comes

0:32:38.680 --> 0:32:43.840
<v Speaker 1>back to the damage about moving slowly and you know,

0:32:43.960 --> 0:32:46.440
<v Speaker 1>just and and getting to that point where you're just like,

0:32:46.720 --> 0:32:48.680
<v Speaker 1>I think it's all the same thing that we're saying,

0:32:48.720 --> 0:32:50.720
<v Speaker 1>that all other stuff gets out of the way and

0:32:50.760 --> 0:32:54.320
<v Speaker 1>you're so just focused on just being there, and um,

0:32:54.400 --> 0:32:57.840
<v Speaker 1>you get to just experience I think days or time

0:32:57.920 --> 0:32:59.880
<v Speaker 1>or however you want to look at it slower than

0:33:00.040 --> 0:33:03.320
<v Speaker 1>and my regular day of getting up and just like

0:33:03.600 --> 0:33:05.960
<v Speaker 1>jamming and going and cooking and then you know, the

0:33:06.000 --> 0:33:13.280
<v Speaker 1>office totally back again. No. Um, So yeah, I just

0:33:13.320 --> 0:33:16.400
<v Speaker 1>think that that's is good for me, for my head,

0:33:16.480 --> 0:33:21.400
<v Speaker 1>my soul, to just experience that slow pace. Yeah. Absolutely.

0:33:21.400 --> 0:33:25.560
<v Speaker 1>I've been on a few hunts where um, you know,

0:33:25.640 --> 0:33:31.000
<v Speaker 1>the the It's been a number of things, clients guides

0:33:31.080 --> 0:33:35.000
<v Speaker 1>where there's connectivity up on the mountain some and now

0:33:35.040 --> 0:33:37.720
<v Speaker 1>it's worse and worse with um like the iridium go

0:33:38.640 --> 0:33:42.200
<v Speaker 1>there's ways to be connected to the outside world, and

0:33:42.760 --> 0:33:45.640
<v Speaker 1>I truly don't want any of that stuff on any

0:33:45.720 --> 0:33:50.640
<v Speaker 1>hunts anymore because I've noticed, Um I just example, up

0:33:50.640 --> 0:33:55.040
<v Speaker 1>INBC last year or the year before, had this you know,

0:33:55.200 --> 0:34:01.200
<v Speaker 1>awesome weasel encounter. You know, we eaels up there checking

0:34:01.240 --> 0:34:03.280
<v Speaker 1>out and running up and looking at you and just

0:34:03.400 --> 0:34:08.000
<v Speaker 1>kind of doing their very inquisitive, extremely entertaining thing. Only

0:34:08.040 --> 0:34:10.719
<v Speaker 1>person that noticed it because the other two dudes were

0:34:10.800 --> 0:34:12.360
<v Speaker 1>up on their phone because they've got a signal on

0:34:12.400 --> 0:34:15.080
<v Speaker 1>top of some mountain or something. Yeah. Yeah, it takes

0:34:15.080 --> 0:34:17.279
<v Speaker 1>you out of the out of the space. And I

0:34:17.320 --> 0:34:21.919
<v Speaker 1>think more and more as connectivity it becomes, i mean

0:34:22.320 --> 0:34:27.480
<v Speaker 1>almost given in a lot of these areas, you'll always

0:34:27.520 --> 0:34:31.920
<v Speaker 1>have it. We need those those spaces and times to

0:34:32.239 --> 0:34:35.319
<v Speaker 1>disconnect them. Yeah. I went to a lecture by a

0:34:35.360 --> 0:34:38.200
<v Speaker 1>guy that had done solo long distance canoe trips and

0:34:38.840 --> 0:34:40.200
<v Speaker 1>one of what to see him you'd come off of

0:34:40.280 --> 0:34:43.520
<v Speaker 1>just doing the whole Shore Lake Superior, which is months long,

0:34:44.040 --> 0:34:46.759
<v Speaker 1>and he was talking about You're saying, like, you know,

0:34:46.800 --> 0:34:49.439
<v Speaker 1>when you're out in the woods for ten days, how

0:34:49.480 --> 0:34:55.200
<v Speaker 1>everything seems to um be slowing down and becoming quieter

0:34:56.120 --> 0:35:00.520
<v Speaker 1>for ten days, he says, at six once, I haven't

0:35:00.560 --> 0:35:05.000
<v Speaker 1>found the end of that. It's still it's still happening

0:35:05.040 --> 0:35:07.560
<v Speaker 1>six months, in which gives you a sense of how

0:35:07.800 --> 0:35:10.800
<v Speaker 1>wound up we could potentially be. That he hasn't unwrapped.

0:35:10.840 --> 0:35:14.160
<v Speaker 1>He hasn't unraveled the string at six months. So when

0:35:14.200 --> 0:35:18.759
<v Speaker 1>you think you're all kicking ass at ten days, it's

0:35:18.800 --> 0:35:21.200
<v Speaker 1>a tight coil. Man. I remember when you and I

0:35:21.239 --> 0:35:23.800
<v Speaker 1>would go first moved out here and we go hunting

0:35:24.120 --> 0:35:26.120
<v Speaker 1>for four or five days. I remember we'd come out

0:35:26.120 --> 0:35:30.120
<v Speaker 1>and we'd be driving home and like fifty miles would

0:35:30.120 --> 0:35:33.440
<v Speaker 1>feel super fast. Yeah, I know what you're talking about.

0:35:35.719 --> 0:35:39.799
<v Speaker 1>You missed the pacing of things. What happened for me,

0:35:39.840 --> 0:35:43.560
<v Speaker 1>they'll really change. The connectivity thing is after nine eleven

0:35:44.880 --> 0:35:49.279
<v Speaker 1>because you used to go um and didn't care, right

0:35:49.320 --> 0:35:52.239
<v Speaker 1>because I didn't have family or anything. So you went

0:35:52.280 --> 0:35:54.759
<v Speaker 1>to like be like I didn't care what was really

0:35:54.760 --> 0:35:56.160
<v Speaker 1>going on, and then all of a sudden you get

0:35:56.200 --> 0:35:57.920
<v Speaker 1>introduced to this thing that's like that that you could

0:35:57.960 --> 0:36:01.640
<v Speaker 1>have is like instantaneous catacort doesn't make events happened that

0:36:01.719 --> 0:36:03.759
<v Speaker 1>you weren't aware of. And it took me a long

0:36:03.800 --> 0:36:07.000
<v Speaker 1>time to be comfortable totally unconnected for a long time

0:36:07.040 --> 0:36:10.839
<v Speaker 1>because in my mind that happened like that, You're like,

0:36:10.920 --> 0:36:12.720
<v Speaker 1>because you know, you'd be like, well, what could happen?

0:36:14.000 --> 0:36:16.400
<v Speaker 1>What could possibly happen? Then all a sudden you introduced

0:36:16.400 --> 0:36:18.840
<v Speaker 1>this idea that like, oh, like a thing could happen,

0:36:19.600 --> 0:36:22.080
<v Speaker 1>and it nags you that you're out of the loop.

0:36:22.400 --> 0:36:25.399
<v Speaker 1>We went, remember we went hunting the brakes, and it

0:36:25.480 --> 0:36:29.040
<v Speaker 1>was it was in that period, at the beginning of

0:36:29.080 --> 0:36:33.719
<v Speaker 1>that period when the when the Bush gore election, like

0:36:34.480 --> 0:36:38.000
<v Speaker 1>there was it wasn't clear who had won it, and

0:36:38.400 --> 0:36:42.360
<v Speaker 1>we put off the trip for the election night. Then

0:36:42.960 --> 0:36:44.440
<v Speaker 1>we're like, okay, I guess we're just gonna to go

0:36:44.520 --> 0:36:53.640
<v Speaker 1>and not know. Yeah. Yeah, we thought it was gonna

0:36:53.640 --> 0:36:56.040
<v Speaker 1>be like a just a couple of hours delay. It

0:36:56.040 --> 0:37:00.920
<v Speaker 1>turned into what was it event? Ultimately? I want to

0:37:00.960 --> 0:37:03.719
<v Speaker 1>give you a flip side of this though, because something

0:37:03.760 --> 0:37:06.440
<v Speaker 1>I think about quite often now is when I was

0:37:06.480 --> 0:37:11.360
<v Speaker 1>working in the woods, um, you know for the majority

0:37:11.400 --> 0:37:15.919
<v Speaker 1>of my ear and I was, you know, a large

0:37:15.960 --> 0:37:18.680
<v Speaker 1>part because of wanting to be I was disconnected from

0:37:18.719 --> 0:37:24.240
<v Speaker 1>the outside world. I was had very little few thoughts

0:37:24.320 --> 0:37:26.400
<v Speaker 1>running through my head, or at least looking back on it,

0:37:26.520 --> 0:37:31.719
<v Speaker 1>I feel that way now, I feel like I get

0:37:31.760 --> 0:37:37.080
<v Speaker 1>cluttered because I know, like the public land's access issue

0:37:37.160 --> 0:37:41.360
<v Speaker 1>is is something that you know, I'm constantly thinking about

0:37:41.400 --> 0:37:43.800
<v Speaker 1>now and when I going into the woods, I'm staring

0:37:43.800 --> 0:37:45.640
<v Speaker 1>around being like, oh my god, are we really going

0:37:45.680 --> 0:37:49.800
<v Speaker 1>to screw this up? Whereas back before, when I was

0:37:49.840 --> 0:37:53.200
<v Speaker 1>spending way more time in the woods, I never thought

0:37:53.200 --> 0:37:55.320
<v Speaker 1>about any of that stuff because I just truly didn't

0:37:56.400 --> 0:37:59.120
<v Speaker 1>even think about being connected to it. Yeah, you were

0:37:59.120 --> 0:38:04.960
<v Speaker 1>in a global citizen in your old woods many Yeah, Um,

0:38:05.000 --> 0:38:07.120
<v Speaker 1>this guy was this guy's picking up on something, the

0:38:07.200 --> 0:38:09.520
<v Speaker 1>Cody Bomber, who's picking on something up? And I said

0:38:09.680 --> 0:38:11.640
<v Speaker 1>sometimes I was talking about how I know a lot

0:38:11.640 --> 0:38:13.200
<v Speaker 1>of people who are a lot better at hunting than me,

0:38:14.360 --> 0:38:17.520
<v Speaker 1>and um, he's like, what's the difference between yourself and

0:38:17.600 --> 0:38:23.520
<v Speaker 1>the people who are better at it? And I know, Matt,

0:38:23.680 --> 0:38:25.799
<v Speaker 1>you think a lot about Kent Unland being a real

0:38:25.880 --> 0:38:30.520
<v Speaker 1>good Yeah, who's not with us tonight? No, And there's

0:38:30.520 --> 0:38:33.719
<v Speaker 1>a couple other guys in mild City And frankly, I

0:38:33.760 --> 0:38:35.600
<v Speaker 1>don't know if I knew, I just start doing what

0:38:35.640 --> 0:38:40.200
<v Speaker 1>that is. Yeah, you know, I think, Yeah, for me,

0:38:40.280 --> 0:38:41.880
<v Speaker 1>I think it's like when I look at the people.

0:38:41.960 --> 0:38:43.880
<v Speaker 1>I think that the thing that we do to measure

0:38:44.760 --> 0:38:47.920
<v Speaker 1>like good hunting nous would be there. How much is

0:38:47.960 --> 0:38:49.919
<v Speaker 1>someone able to do a lot of times we're looking

0:38:49.960 --> 0:38:52.439
<v Speaker 1>at how much is someone able to do something again

0:38:52.480 --> 0:38:54.920
<v Speaker 1>and again and again and again. So it'll be like, oh,

0:38:54.960 --> 0:38:57.560
<v Speaker 1>you killed you know, in twenty years, he's killed twenty

0:38:57.600 --> 0:39:02.800
<v Speaker 1>bowls with his bow, So that person would would develop

0:39:02.840 --> 0:39:05.840
<v Speaker 1>a certain renown, right, especially when it goes out and

0:39:05.920 --> 0:39:09.480
<v Speaker 1>doesn't like three days. Yes, it's like burning all my

0:39:09.560 --> 0:39:13.600
<v Speaker 1>vacation time. And I find that like, and I find

0:39:13.640 --> 0:39:16.120
<v Speaker 1>that like just because of the details of my life

0:39:16.160 --> 0:39:20.160
<v Speaker 1>I do. I do many, many kinds of things, and

0:39:20.200 --> 0:39:23.400
<v Speaker 1>so I have this like good cursory knowledge of tons

0:39:23.440 --> 0:39:26.359
<v Speaker 1>of ship. But don't focus in on like the thing.

0:39:27.160 --> 0:39:28.640
<v Speaker 1>And when I do, when I look at like a

0:39:28.760 --> 0:39:30.719
<v Speaker 1>really great hunter, I'm looking at someone who can just

0:39:30.760 --> 0:39:34.040
<v Speaker 1>like do the impossible all the time, like some guy

0:39:34.080 --> 0:39:38.040
<v Speaker 1>like you know, hunting in the Midwest on public land

0:39:38.200 --> 0:39:41.759
<v Speaker 1>with the bow, killing nice bucks every year, right, no

0:39:41.960 --> 0:39:44.840
<v Speaker 1>fim permissions. I'm like that to me is like the

0:39:45.160 --> 0:39:48.160
<v Speaker 1>he's doing the impossible, right. Oh, it's it's easy to

0:39:48.239 --> 0:39:52.880
<v Speaker 1>define who the who the you know, good hunter is.

0:39:53.400 --> 0:39:56.000
<v Speaker 1>It's much more difficult to say how he got to

0:39:56.040 --> 0:39:59.880
<v Speaker 1>be that way. But I think that, like when I

0:40:00.000 --> 0:40:02.239
<v Speaker 1>think of the guys that are so much better than me,

0:40:02.320 --> 0:40:05.640
<v Speaker 1>I think it's like people who have picked a thing

0:40:05.800 --> 0:40:11.400
<v Speaker 1>that's difficult and just somehow focused and became like singular

0:40:11.400 --> 0:40:13.480
<v Speaker 1>in their pursuit winds up being the guys that look

0:40:13.520 --> 0:40:15.560
<v Speaker 1>at them like that's amazing. It's not so much that

0:40:15.640 --> 0:40:18.600
<v Speaker 1>someone that's like jumps around hunts every state and hunts

0:40:18.600 --> 0:40:21.440
<v Speaker 1>all around the world and does all these things once.

0:40:22.320 --> 0:40:26.080
<v Speaker 1>It's like the it's the the person with the laser focus,

0:40:27.480 --> 0:40:35.200
<v Speaker 1>but not the laser sight define the good hunter. It's

0:40:35.560 --> 0:40:39.040
<v Speaker 1>just for me dead like somebody that has like something

0:40:39.120 --> 0:40:43.040
<v Speaker 1>that's hard to do um, like killing an elk on

0:40:43.080 --> 0:40:45.239
<v Speaker 1>public lands every year in Montana. I think of that

0:40:45.400 --> 0:40:48.680
<v Speaker 1>with a boat, even with the rifle. But I think

0:40:48.680 --> 0:40:52.319
<v Speaker 1>of that is um. But you've achieved that, not with

0:40:52.360 --> 0:40:59.839
<v Speaker 1>a bowl um generally though, okay, with without using all

0:40:59.840 --> 0:41:06.560
<v Speaker 1>your vacation time. I like it. Yeah, Matt will go.

0:41:07.640 --> 0:41:10.520
<v Speaker 1>You one time went and did twenty one days. I

0:41:10.960 --> 0:41:22.160
<v Speaker 1>routinely go twenty days. Yeah, there's some time card pudging

0:41:22.160 --> 0:41:28.319
<v Speaker 1>that goes into it. Good Aude you forgetting hunt twenty days.

0:41:30.680 --> 0:41:32.239
<v Speaker 1>Like the guys that are better than you, what do

0:41:32.280 --> 0:41:37.200
<v Speaker 1>they do? Like? What makes them better than you? Oh?

0:41:36.600 --> 0:41:41.799
<v Speaker 1>I mean a ton of stuff. I'm I don't feel

0:41:41.800 --> 0:41:43.839
<v Speaker 1>like I'm very good at any of it. I feel

0:41:43.840 --> 0:41:47.160
<v Speaker 1>like I'm still I'm still here. I look up to

0:41:47.760 --> 0:41:51.439
<v Speaker 1>many many people. So I'm just just need more days

0:41:51.440 --> 0:41:54.920
<v Speaker 1>in the woods to hone your skills. I don't think

0:41:54.920 --> 0:41:59.440
<v Speaker 1>that's it for me. I think there's something differentiate differentiates

0:42:00.120 --> 0:42:05.799
<v Speaker 1>like was an excellent hunter fifteen years ago? You know,

0:42:07.000 --> 0:42:09.640
<v Speaker 1>so like I've got way more time in the woods

0:42:09.719 --> 0:42:12.839
<v Speaker 1>now than Kent fifteen years ago. Yeah, you get more

0:42:12.880 --> 0:42:15.279
<v Speaker 1>time in one trip than Yeah, because he doesn't you know,

0:42:15.400 --> 0:42:21.160
<v Speaker 1>he doesn't need to go out very long six cents

0:42:21.680 --> 0:42:24.520
<v Speaker 1>something I would just will drop of something that some

0:42:24.640 --> 0:42:27.400
<v Speaker 1>hunters have and something. Yeah, maybe he doesn't smell. I

0:42:27.440 --> 0:42:33.840
<v Speaker 1>don't know. There's actually something to that man smelling people.

0:42:34.760 --> 0:42:41.600
<v Speaker 1>Um dirt math, if we're right, a powerful he has got,

0:42:42.200 --> 0:42:46.160
<v Speaker 1>he's got a commanding presence. Um. Is there a way

0:42:46.200 --> 0:42:51.480
<v Speaker 1>to stop hunting with someone but still be friends, he says,

0:42:52.080 --> 0:42:55.919
<v Speaker 1>he says, Or is it like uh? Or he says,

0:42:56.040 --> 0:42:58.719
<v Speaker 1>Also it sounds like the hunting equivalent of that girl

0:42:58.800 --> 0:43:01.920
<v Speaker 1>or guy in a relationship up that doesn't want to

0:43:02.120 --> 0:43:06.520
<v Speaker 1>date but still wants to be friends. Can you have

0:43:07.320 --> 0:43:10.080
<v Speaker 1>a hunting buddy that you're just like it just I

0:43:10.120 --> 0:43:13.120
<v Speaker 1>can't And I've had this happen in and I know

0:43:13.160 --> 0:43:14.520
<v Speaker 1>you've had to happen in your life where you're just like,

0:43:14.560 --> 0:43:17.000
<v Speaker 1>I can't help with that guy anymore? Can you still

0:43:17.040 --> 0:43:23.080
<v Speaker 1>like be buddies? Something changes? It becomes hard to be friends, right,

0:43:24.840 --> 0:43:27.960
<v Speaker 1>But I've gone to be an ot seed out of

0:43:27.960 --> 0:43:32.319
<v Speaker 1>the club, out of the club, and it's hard to

0:43:32.560 --> 0:43:35.920
<v Speaker 1>find to still be friends. You know, when you've pulled

0:43:35.920 --> 0:43:51.239
<v Speaker 1>out the love making kel no experiences, man, I think, boy, yeah,

0:43:51.280 --> 0:43:53.799
<v Speaker 1>I'm sure I'm missing a few. But they've they've kind

0:43:53.800 --> 0:43:58.319
<v Speaker 1>of naturally went their own way. Yeah, it happens, man.

0:43:58.600 --> 0:44:00.560
<v Speaker 1>They don't like, they don't like to stop all. They

0:44:00.560 --> 0:44:05.359
<v Speaker 1>don't Their idea of hunting was a lot different um

0:44:05.800 --> 0:44:10.879
<v Speaker 1>those those types of you know, it's more mem No,

0:44:11.040 --> 0:44:14.840
<v Speaker 1>I think that like hunting together, well, no, hunting together

0:44:15.000 --> 0:44:18.960
<v Speaker 1>creates like really tight close friendships. It creates really tight

0:44:19.000 --> 0:44:21.319
<v Speaker 1>close relationships and it winds up it's just different, like

0:44:21.320 --> 0:44:23.440
<v Speaker 1>if you spend a handful of trips with someone. It's

0:44:23.480 --> 0:44:26.399
<v Speaker 1>just it's just you're just different with them. You get

0:44:26.400 --> 0:44:29.520
<v Speaker 1>to a place you don't get to hanging out like

0:44:29.640 --> 0:44:33.319
<v Speaker 1>drinking a beer and and so yeah, the later be like, man,

0:44:33.360 --> 0:44:35.680
<v Speaker 1>I don't want like like, I don't want to go

0:44:35.719 --> 0:44:37.480
<v Speaker 1>out in the woods with you anymore and be with

0:44:37.480 --> 0:44:39.160
<v Speaker 1>you out in the woods anymore because of whatever it

0:44:39.200 --> 0:44:41.680
<v Speaker 1>is about you. You can't you can't be like, but

0:44:41.880 --> 0:44:44.120
<v Speaker 1>let's go get a beer. Yeah, remember that one time

0:44:44.239 --> 0:44:47.000
<v Speaker 1>we went hunting together and then I got sick of you.

0:44:49.120 --> 0:44:51.719
<v Speaker 1>I have I mean, I have buddies that I'll go

0:44:51.840 --> 0:44:55.680
<v Speaker 1>hunt with us and not pack a rifle because that's

0:44:55.719 --> 0:44:59.000
<v Speaker 1>the only way, you know. It's like, yeah, I love

0:44:59.040 --> 0:45:00.879
<v Speaker 1>spending time with you. Get let's go out and I'll

0:45:01.080 --> 0:45:03.719
<v Speaker 1>spot some stuff to call some stuff. But you're not

0:45:03.719 --> 0:45:11.120
<v Speaker 1>gonna hume with him now, all right. So with regard

0:45:11.160 --> 0:45:15.840
<v Speaker 1>to technology, where do you draw the line and what

0:45:15.960 --> 0:45:21.520
<v Speaker 1>this guy is getting at recently is there's uh uh knocks. Now, Okay,

0:45:21.960 --> 0:45:24.279
<v Speaker 1>some guy recently came out of the knock that you're

0:45:24.280 --> 0:45:26.920
<v Speaker 1>putting your ararow that has a tracking device in it

0:45:27.360 --> 0:45:30.120
<v Speaker 1>so you can stick something and and track it using

0:45:30.160 --> 0:45:34.600
<v Speaker 1>GPS technology. So he's talking about knocks, um, and he

0:45:34.640 --> 0:45:41.560
<v Speaker 1>talks about trail cameras. At what point is like, at

0:45:41.560 --> 0:45:44.719
<v Speaker 1>what point does fair chase not exist anymore? And I

0:45:44.760 --> 0:45:47.920
<v Speaker 1>think he's looking for he's looking for an answer. Um.

0:45:48.200 --> 0:45:54.120
<v Speaker 1>I think, uh, Justin bros Bro, Justin Brows is looking

0:45:54.160 --> 0:45:57.879
<v Speaker 1>for like a concrete thing that you just won't do,

0:45:58.760 --> 0:46:01.520
<v Speaker 1>like a demarcation get you. He wants it clean, he

0:46:01.560 --> 0:46:04.719
<v Speaker 1>wants it you can't do that because it's a nuanced thing.

0:46:05.120 --> 0:46:07.319
<v Speaker 1>Like having a knock that tells you where your gut

0:46:07.320 --> 0:46:10.719
<v Speaker 1>shot deer went. That just seems like better living through technology.

0:46:11.000 --> 0:46:13.360
<v Speaker 1>Now this game camera thing you can see where that

0:46:13.400 --> 0:46:17.200
<v Speaker 1>could that's treading on some uh than I want to

0:46:17.200 --> 0:46:19.600
<v Speaker 1>talk about knock and I think it's tie it into

0:46:19.640 --> 0:46:24.360
<v Speaker 1>this what makes a good hunter thing. I would argue

0:46:24.440 --> 0:46:28.960
<v Speaker 1>that the more you lean on technology, the fewer skills

0:46:29.000 --> 0:46:31.799
<v Speaker 1>you actually developed. Like I'd be like, I'm just gonna

0:46:31.840 --> 0:46:37.879
<v Speaker 1>gut shoot it because I got these Knocks's gonna do that. No,

0:46:37.920 --> 0:46:39.759
<v Speaker 1>But he's saying, because you don't have to then track

0:46:39.880 --> 0:46:42.680
<v Speaker 1>the gut shot here and find it without the tracking

0:46:42.680 --> 0:46:45.600
<v Speaker 1>technology that you then don't possess those Okay, but if

0:46:45.600 --> 0:46:47.520
<v Speaker 1>you get a pass through. If you get a pass through,

0:46:47.520 --> 0:46:51.359
<v Speaker 1>it doesn't do anything right. But let's but it's much

0:46:51.400 --> 0:46:54.120
<v Speaker 1>more fun to talk about these sorts of matters pretending

0:46:54.160 --> 0:46:56.600
<v Speaker 1>that it's gonna work good because then it allows you

0:46:56.640 --> 0:47:00.360
<v Speaker 1>to explore that the lighted knock right like lighted you

0:47:02.960 --> 0:47:05.759
<v Speaker 1>brother of the lighted knock, or the friendly brother of

0:47:05.760 --> 0:47:08.759
<v Speaker 1>the lighted knock when it when it passes through, it

0:47:08.800 --> 0:47:13.320
<v Speaker 1>puts out little arms and stays inside. Yeah like that.

0:47:14.120 --> 0:47:17.880
<v Speaker 1>I mean, I don't even like reading books about hunting

0:47:18.680 --> 0:47:23.759
<v Speaker 1>because I feel like I'm gonna grab some chunk of

0:47:23.840 --> 0:47:27.680
<v Speaker 1>knowledge that I haven't actually learned yet and just assume it,

0:47:28.600 --> 0:47:32.640
<v Speaker 1>and that's gonna hurt me in the long run. So

0:47:32.800 --> 0:47:35.480
<v Speaker 1>when it comes to the technology thing, like yeah, I

0:47:35.520 --> 0:47:39.480
<v Speaker 1>have a GPS, but I have a map that I

0:47:39.640 --> 0:47:48.479
<v Speaker 1>use way way, way more. But yeah, but here's five

0:47:48.520 --> 0:47:53.280
<v Speaker 1>thousand years ago people on this continent. We're not using bows. Correct,

0:47:53.760 --> 0:47:56.840
<v Speaker 1>five to seven, they were using the adele addles the

0:47:56.840 --> 0:47:59.280
<v Speaker 1>bow and arrows invented a bunch of different times around Earth.

0:47:59.800 --> 0:48:03.359
<v Speaker 1>So at some point in time, it went from being

0:48:03.480 --> 0:48:06.239
<v Speaker 1>that you were using a spear throwing well, you were

0:48:06.360 --> 0:48:10.000
<v Speaker 1>using a hand throwing spear and then you're using a

0:48:10.080 --> 0:48:13.080
<v Speaker 1>throwing board to get a better spear throw. And then

0:48:13.520 --> 0:48:15.239
<v Speaker 1>all of a sudden, some dude comes rolling over the

0:48:15.280 --> 0:48:19.759
<v Speaker 1>mountain who's got a bow. You're like, that's cool to ship, right, yes,

0:48:20.239 --> 0:48:23.600
<v Speaker 1>So he starts using that, and then you fast forward

0:48:23.600 --> 0:48:26.600
<v Speaker 1>and you have muskets, and then some guy starts besides

0:48:26.640 --> 0:48:30.120
<v Speaker 1>to cut a spiral groove inside of a musket barrel

0:48:30.200 --> 0:48:32.640
<v Speaker 1>and make a rifle. And the people that you were

0:48:32.719 --> 0:48:35.440
<v Speaker 1>using that, like Daniel Boone Hunter with he had a

0:48:35.600 --> 0:48:39.239
<v Speaker 1>rifle barrel. He went into the woods thinking that he

0:48:39.360 --> 0:48:46.000
<v Speaker 1>was using a technologically advanced tool that was leaps and

0:48:46.120 --> 0:48:50.560
<v Speaker 1>bounds ahead of what was available to his father. Get

0:48:50.640 --> 0:48:53.399
<v Speaker 1>what you're doing, it's wrong. You get what I'm doing.

0:48:53.640 --> 0:48:56.879
<v Speaker 1>But it's like, it's just it winds up being a march.

0:48:56.920 --> 0:48:58.879
<v Speaker 1>And I'm gonna play Devil's advocate for a minute here,

0:48:59.239 --> 0:49:02.080
<v Speaker 1>because there are people who in dealing with fair There's

0:49:02.120 --> 0:49:05.440
<v Speaker 1>some like like hunting philosopher types who are dealing with

0:49:05.520 --> 0:49:09.719
<v Speaker 1>fair Chase think that we just need to abandon that

0:49:09.880 --> 0:49:13.640
<v Speaker 1>idea and focus on what they think we should focus

0:49:13.680 --> 0:49:20.000
<v Speaker 1>on is the idea of of fair use. Meaning we're

0:49:20.040 --> 0:49:24.440
<v Speaker 1>dealing with a finite resource. We're gonna need to figure

0:49:24.440 --> 0:49:29.200
<v Speaker 1>out not enforcing and making ethics legal or like this

0:49:29.280 --> 0:49:32.560
<v Speaker 1>is fair not fair? He's like how much pie is

0:49:32.600 --> 0:49:35.640
<v Speaker 1>there to divide up? And then we're gonna need to

0:49:35.880 --> 0:49:38.439
<v Speaker 1>limit our technology is not based on it being fair

0:49:38.560 --> 0:49:40.080
<v Speaker 1>or right or nice. We're gonna need to limit our

0:49:40.080 --> 0:49:44.400
<v Speaker 1>technologies to allow the maximum pool of individuals a chance

0:49:44.480 --> 0:49:47.520
<v Speaker 1>to get a piece of the pie. And it winds

0:49:47.560 --> 0:49:51.080
<v Speaker 1>up being like a you're talking about the same thing,

0:49:51.120 --> 0:49:52.840
<v Speaker 1>but you're approaching in the way that I think is

0:49:52.880 --> 0:49:56.239
<v Speaker 1>like it just almost winds up being easier to think about. So,

0:49:56.280 --> 0:49:59.239
<v Speaker 1>if you're gonna have technologies that are gonna drive efficacy

0:49:59.280 --> 0:50:01.640
<v Speaker 1>through the roots so used to be that are like

0:50:02.160 --> 0:50:04.399
<v Speaker 1>bone arrow like in this state, I could be wrong.

0:50:04.520 --> 0:50:07.560
<v Speaker 1>I think that archery success rates on elk had always

0:50:07.600 --> 0:50:12.120
<v Speaker 1>hovered somewhere between ten and so you could give out

0:50:12.440 --> 0:50:16.640
<v Speaker 1>that many more tags, okay for every elk, Like for

0:50:16.719 --> 0:50:18.759
<v Speaker 1>every elk killed, you could go out and give out

0:50:18.880 --> 0:50:21.960
<v Speaker 1>five tags and give that many people opportunity to go

0:50:22.040 --> 0:50:23.680
<v Speaker 1>and be the figure out who's gonna be the one

0:50:23.719 --> 0:50:27.080
<v Speaker 1>that gets the one elk. Once technology pushes where efficacy

0:50:27.160 --> 0:50:29.759
<v Speaker 1>rates are gonna go so high, where we push it,

0:50:31.080 --> 0:50:33.960
<v Speaker 1>you're they gonna say, Okay, most of you people are

0:50:34.000 --> 0:50:37.520
<v Speaker 1>no longer able to go into the woods because we

0:50:37.560 --> 0:50:42.080
<v Speaker 1>have a limited pool of resources here. Fair use, I

0:50:42.080 --> 0:50:44.600
<v Speaker 1>would say that you are then also going to have

0:50:44.680 --> 0:50:47.400
<v Speaker 1>a very limited amount of people who even want to

0:50:47.440 --> 0:50:53.279
<v Speaker 1>go into the woods because part of okay, access recruitment.

0:50:53.760 --> 0:50:56.279
<v Speaker 1>That's like the biggest issue that we're facing right now.

0:50:56.360 --> 0:51:00.040
<v Speaker 1>And and I use this analogy like the stock and

0:51:00.120 --> 0:51:02.319
<v Speaker 1>it's good for out out here here. Right everybody's got

0:51:02.320 --> 0:51:05.880
<v Speaker 1>a rancher buddy or a friend who's got a rancher

0:51:05.920 --> 0:51:08.520
<v Speaker 1>buddy who's got the stock pond out on their place,

0:51:09.520 --> 0:51:11.239
<v Speaker 1>and it's like, yeah, I want to go fish that

0:51:11.239 --> 0:51:13.200
<v Speaker 1>stock pond. You want to go fish that stock pond.

0:51:13.320 --> 0:51:16.680
<v Speaker 1>Eventually you get to go out. First cast, you catch

0:51:16.680 --> 0:51:20.560
<v Speaker 1>a fish, second cast, you catch a fish, third cast, fourth,

0:51:21.200 --> 0:51:24.040
<v Speaker 1>Eventually you're like, well, I know I can catch a

0:51:24.080 --> 0:51:28.360
<v Speaker 1>fish out here. Very rarely do you ever return to

0:51:28.400 --> 0:51:35.319
<v Speaker 1>that stock pond. Because yeah, but here's the thing I'm

0:51:35.400 --> 0:51:37.479
<v Speaker 1>driving in a lot of what you're driving at where

0:51:37.520 --> 0:51:41.640
<v Speaker 1>he were saying limiting technologies. If if we're we're gonna

0:51:41.640 --> 0:51:43.400
<v Speaker 1>have to we're gonna have to We're gonna have to

0:51:43.400 --> 0:51:47.239
<v Speaker 1>continue to because already limit technologies. You can't jack light, okay,

0:51:47.360 --> 0:51:49.680
<v Speaker 1>or you can't for something jack like frogs. You can't jacklight.

0:51:49.680 --> 0:51:51.640
<v Speaker 1>Deer you can't use you can't use the artificial light

0:51:51.680 --> 0:51:54.839
<v Speaker 1>to find a deer. We're alreadying the practice of limiting technologies.

0:51:55.160 --> 0:51:57.560
<v Speaker 1>What these people are saying, we talk about the fair

0:51:57.840 --> 0:52:02.919
<v Speaker 1>use idea rather than fair chase or ethics are saying, Yes,

0:52:02.920 --> 0:52:05.280
<v Speaker 1>we're gonna limit technologies, but we're not going to frame

0:52:05.320 --> 0:52:08.680
<v Speaker 1>the discussion around telling you what's right and wrong. We're

0:52:08.719 --> 0:52:10.640
<v Speaker 1>gonna limit it to be that we're gonna be able

0:52:10.640 --> 0:52:14.560
<v Speaker 1>to have the maximum number of potential, the maximum number

0:52:14.560 --> 0:52:19.920
<v Speaker 1>of people having potential to extract a resource to maintain

0:52:20.000 --> 0:52:23.480
<v Speaker 1>the best numbers. We're gonna limit efficacy, to limit efficacy,

0:52:23.480 --> 0:52:26.799
<v Speaker 1>We're gonna start ruling out technologies. We're not dictating what's

0:52:26.920 --> 0:52:30.799
<v Speaker 1>right and fair and good. We're just dictating, like, how

0:52:30.840 --> 0:52:37.319
<v Speaker 1>can we maintain maximum engagement with a limited resource. So

0:52:37.360 --> 0:52:38.960
<v Speaker 1>they're getting that way you're getting, but they're not trying

0:52:38.960 --> 0:52:41.239
<v Speaker 1>to like they're just trying to like discuss it in

0:52:41.280 --> 0:52:45.760
<v Speaker 1>the way that doesn't make it seem moral, that doesn't

0:52:45.800 --> 0:52:49.840
<v Speaker 1>make you have to pick between right and wrong. Yeah,

0:52:49.960 --> 0:52:52.120
<v Speaker 1>I'm a fair user. I would say that you're fair.

0:52:52.880 --> 0:52:54.800
<v Speaker 1>I find myself being in that way because it is

0:52:54.840 --> 0:52:57.799
<v Speaker 1>It's like I do all I have all kinds of

0:52:57.840 --> 0:52:59.839
<v Speaker 1>things that do that weren't available before. And if your

0:53:00.080 --> 0:53:03.960
<v Speaker 1>the measure of morality is was it available before, well,

0:53:04.040 --> 0:53:09.360
<v Speaker 1>the whole damn thing boots. It's like, you know what

0:53:09.440 --> 0:53:12.719
<v Speaker 1>I mean, it gets really tricky, but it's like, you know, obviously,

0:53:13.040 --> 0:53:16.200
<v Speaker 1>terminal tackles a heck of a lot easier, more efficient

0:53:16.239 --> 0:53:20.160
<v Speaker 1>in most cases than fly fishing. I like to fly fish.

0:53:20.760 --> 0:53:23.040
<v Speaker 1>It's a fun thing to do. Some people say it

0:53:23.080 --> 0:53:30.440
<v Speaker 1>limits you that you do. Yeah, uh, but you know

0:53:30.480 --> 0:53:34.560
<v Speaker 1>there's gotta be some you know. I find like anybody

0:53:34.600 --> 0:53:39.279
<v Speaker 1>going into any sport, any activity, they're never going to

0:53:39.360 --> 0:53:42.440
<v Speaker 1>be more passionate about it than when they're learning. And

0:53:42.480 --> 0:53:46.520
<v Speaker 1>if we inject all this stuff that makes it easier

0:53:46.520 --> 0:53:49.319
<v Speaker 1>and easier and easier, you know, I'm like, when are

0:53:49.360 --> 0:53:50.920
<v Speaker 1>we gonna get to the point where it's like I

0:53:50.960 --> 0:53:53.040
<v Speaker 1>can kill a deer off my couch in front of

0:53:53.040 --> 0:53:57.040
<v Speaker 1>my computer, right, and then we're just not gonna have

0:53:57.080 --> 0:53:58.920
<v Speaker 1>people that want to go out in the woods. But

0:53:59.040 --> 0:54:01.880
<v Speaker 1>we're the only like we're the only like like hunters

0:54:01.880 --> 0:54:04.000
<v Speaker 1>are the only type of people. Fishermen too, who really

0:54:04.000 --> 0:54:07.359
<v Speaker 1>are like screwed up about this stuff in sports. They're

0:54:07.360 --> 0:54:09.319
<v Speaker 1>always like making rules and sports and people don't they

0:54:09.320 --> 0:54:11.160
<v Speaker 1>don't turn it into this big like what's right and

0:54:11.200 --> 0:54:14.560
<v Speaker 1>wrong and a big moral dilemma. It's just like we

0:54:14.640 --> 0:54:16.560
<v Speaker 1>agree that for our game to kind of like be

0:54:16.760 --> 0:54:22.000
<v Speaker 1>the way our game is, you can't use that ship, right,

0:54:22.080 --> 0:54:24.600
<v Speaker 1>And everybody's like, like, there's nothing called this hand ringing.

0:54:25.600 --> 0:54:29.279
<v Speaker 1>You know. You got a couple of little girls coming up.

0:54:29.760 --> 0:54:33.239
<v Speaker 1>They're popping some rabbits around the house, not quite yet,

0:54:33.520 --> 0:54:36.320
<v Speaker 1>not quite know. They talk about it a lot, okay,

0:54:36.520 --> 0:54:39.160
<v Speaker 1>sometimes just staying with their mother. Their mother has a

0:54:39.160 --> 0:54:41.239
<v Speaker 1>little cream on their face and they see bunny rabbit

0:54:41.320 --> 0:54:44.200
<v Speaker 1>go by it and they go, Baba, monny rabbit, let's

0:54:44.239 --> 0:54:50.239
<v Speaker 1>kill it. He's like, um, but yeah, not quite yet,

0:54:50.280 --> 0:54:51.960
<v Speaker 1>but go ahead. But I mean, do you want to

0:54:53.560 --> 0:54:56.520
<v Speaker 1>you want to bring them up the way you were

0:54:56.560 --> 0:55:01.799
<v Speaker 1>brought up with that technology or you know, I don't say,

0:55:02.000 --> 0:55:04.320
<v Speaker 1>I don't really care as long as they're in the woods,

0:55:04.360 --> 0:55:08.600
<v Speaker 1>you know, and enjoying it. So yeah, but I'm we've

0:55:08.640 --> 0:55:11.040
<v Speaker 1>been not gonna engage in the hand ring. No, We've

0:55:11.080 --> 0:55:13.000
<v Speaker 1>talked about the fair used thing before, and I think

0:55:13.000 --> 0:55:14.719
<v Speaker 1>it makes a lot of sense. It does. I've never

0:55:14.719 --> 0:55:18.200
<v Speaker 1>heard that before, and I think you're just gonna get

0:55:18.239 --> 0:55:21.279
<v Speaker 1>more people, you know, the of of different mindsets to

0:55:21.440 --> 0:55:23.759
<v Speaker 1>sort of converge and be like, yeah, we can all

0:55:23.760 --> 0:55:27.600
<v Speaker 1>agree upon that because we all want opportunity. We all

0:55:27.600 --> 0:55:30.120
<v Speaker 1>want to hunt every year, and for me to hunt

0:55:30.160 --> 0:55:32.319
<v Speaker 1>every year and everybody else that wants the hunt every year,

0:55:32.360 --> 0:55:35.000
<v Speaker 1>we're gonna have to limit how we do it and

0:55:35.280 --> 0:55:39.560
<v Speaker 1>our success rates. Okay, how do you cope with the brutality?

0:55:39.600 --> 0:55:41.600
<v Speaker 1>This one guy named Dave Smith, who would be hard

0:55:41.600 --> 0:55:44.800
<v Speaker 1>to look up on Facebook with that name, Dave Smith says,

0:55:45.160 --> 0:55:47.520
<v Speaker 1>how do you cope with the brutality of mother nature

0:55:47.520 --> 0:55:51.040
<v Speaker 1>and its food chain? I find the wolves and bears

0:55:51.080 --> 0:55:54.000
<v Speaker 1>to be bullies of the animal world as they strive

0:55:54.120 --> 0:55:57.799
<v Speaker 1>to kill the young and helpless. Maybe I'm becoming too

0:55:57.840 --> 0:56:01.600
<v Speaker 1>soft for the sport or I'm not gonna read it

0:56:02.120 --> 0:56:04.680
<v Speaker 1>because I don't want to be associated with that kind

0:56:04.680 --> 0:56:08.480
<v Speaker 1>of thinking. Um, maybe I'm becoming too soft for the sport.

0:56:08.800 --> 0:56:11.840
<v Speaker 1>Wondering if anyone else feels the same and becomes upset

0:56:12.200 --> 0:56:16.440
<v Speaker 1>because you're unable to help a young animal live another day.

0:56:16.640 --> 0:56:19.400
<v Speaker 1>Would you rather see the yearly become a good age

0:56:19.520 --> 0:56:22.359
<v Speaker 1>rather than a bear or wolf pull it away and

0:56:22.440 --> 0:56:26.760
<v Speaker 1>shred at to pieces while it remains breathing? He really

0:56:26.800 --> 0:56:34.120
<v Speaker 1>liked its just just yeah, if you say where he

0:56:34.120 --> 0:56:38.799
<v Speaker 1>wants you to go mercilessly ripping it while it's screams

0:56:38.840 --> 0:56:41.759
<v Speaker 1>an egg and he I mean, I don't know, how

0:56:41.760 --> 0:56:49.280
<v Speaker 1>do you feel about to have? You know? I always

0:56:49.440 --> 0:56:52.000
<v Speaker 1>when I see a predator prey interaction, I am damn

0:56:52.040 --> 0:56:55.080
<v Speaker 1>sure always rooting for the predator. Oh, I'm always rooting

0:56:55.120 --> 0:56:57.840
<v Speaker 1>for the prey, like when you watch the prey. Yeah,

0:56:57.880 --> 0:57:00.759
<v Speaker 1>like when you want on TV tvie, like if you're

0:57:00.760 --> 0:57:04.640
<v Speaker 1>watching like in your motel room, like you know, Cheetah

0:57:04.680 --> 0:57:08.200
<v Speaker 1>going after a baby gazelle or something. I'm definitely rooting

0:57:08.200 --> 0:57:15.000
<v Speaker 1>for the gazelle. But no, he's not in real life.

0:57:15.680 --> 0:57:18.960
<v Speaker 1>A break. Okay, I'll remember this, I'll remember this the

0:57:19.040 --> 0:57:21.560
<v Speaker 1>day I die. We were Do you remember when we

0:57:21.600 --> 0:57:24.760
<v Speaker 1>took the writer Ian Fraser on his first deer hunt?

0:57:25.080 --> 0:57:27.400
<v Speaker 1>Okay again, we talked about the breaks that we're in

0:57:27.440 --> 0:57:29.160
<v Speaker 1>the Missouri breaks we're in the area with all the

0:57:29.200 --> 0:57:34.840
<v Speaker 1>White cliffs, and it's called the White Cliffs area. Looking

0:57:34.840 --> 0:57:38.880
<v Speaker 1>at all that area with Ian Fraser, who is full,

0:57:39.520 --> 0:57:43.320
<v Speaker 1>he's very nervous about what he knows is bound to

0:57:43.400 --> 0:57:47.240
<v Speaker 1>happen on this hunt, that the blood could very well

0:57:47.280 --> 0:57:51.480
<v Speaker 1>be shed by his hands. And I remember we're floating

0:57:51.480 --> 0:57:55.800
<v Speaker 1>along in pigeons what you're called rock doves. Where they're from,

0:57:55.800 --> 0:57:58.240
<v Speaker 1>where their you know, their native range in Eurasia. There's

0:57:58.240 --> 0:58:00.960
<v Speaker 1>a bunch of pigeons stood up in the cracks and

0:58:00.960 --> 0:58:04.640
<v Speaker 1>the White Cliffs, and there's a redtail hawk. Oh, I

0:58:04.640 --> 0:58:07.640
<v Speaker 1>would be rooting for the Hall. Yeah, working work in

0:58:07.760 --> 0:58:10.360
<v Speaker 1>the area over the cliffs, and the pigeons were real

0:58:10.440 --> 0:58:12.520
<v Speaker 1>nervous about getting out too far from the cliffs. And

0:58:12.600 --> 0:58:15.800
<v Speaker 1>I remember, and this was well over a decade ago,

0:58:16.560 --> 0:58:20.720
<v Speaker 1>this was in two thousand, seventeen years ago. I remember

0:58:20.760 --> 0:58:23.360
<v Speaker 1>exactly what you said. I remember the look on his

0:58:23.440 --> 0:58:26.760
<v Speaker 1>face because you said, man, I hope that thing comes

0:58:26.800 --> 0:58:30.880
<v Speaker 1>down and bitch slaps one of those pigeons. And and

0:58:31.040 --> 0:58:34.760
<v Speaker 1>it was like it was like an epiphany. It was

0:58:34.800 --> 0:58:38.960
<v Speaker 1>like a thing went off in Ian Fraser's mind of

0:58:39.000 --> 0:58:43.720
<v Speaker 1>being like like a sudden awareness of a way that

0:58:43.760 --> 0:58:48.720
<v Speaker 1>one could view nature, and I think it like changed

0:58:48.800 --> 0:58:51.120
<v Speaker 1>him forever, Like the look on his face, and it

0:58:51.240 --> 0:58:53.919
<v Speaker 1>was like a kind of a laugh, kind of a revelation.

0:58:54.080 --> 0:58:57.040
<v Speaker 1>It was kind of like someone saying if someone came

0:58:57.080 --> 0:59:01.040
<v Speaker 1>down and said to you, like, you know what you

0:59:01.080 --> 0:59:04.600
<v Speaker 1>know when you die? That really is that, you'd be like, jeez,

0:59:05.920 --> 0:59:12.760
<v Speaker 1>really yeah, so I know you route right, it's apparently

0:59:12.760 --> 0:59:20.040
<v Speaker 1>as case specific because yeah, all right, there's nothing sadder.

0:59:20.200 --> 0:59:23.840
<v Speaker 1>And you know, it's like it's weird too as a

0:59:23.920 --> 0:59:26.040
<v Speaker 1>hunter to say things like this and realize that you

0:59:26.080 --> 0:59:28.440
<v Speaker 1>think things like this. But to me, there's just's nothing

0:59:28.560 --> 0:59:33.120
<v Speaker 1>sadder than an offspring being separated from its mind. You

0:59:33.160 --> 0:59:40.880
<v Speaker 1>a love offspring being separated from their moms. It is sad,

0:59:40.960 --> 0:59:44.920
<v Speaker 1>I though. That makes me laugh. It just makes me

0:59:44.960 --> 0:59:49.160
<v Speaker 1>so uncomfortable, I know, but it's just true. Man Yny

0:59:49.280 --> 0:59:54.600
<v Speaker 1>prayer Man, predator man. When I'm watching BBCNE why you

0:59:54.600 --> 0:59:56.959
<v Speaker 1>guys can talk about television. It's like, you guys spend

0:59:56.960 --> 0:59:59.600
<v Speaker 1>an enormous amount of time outside. Yeah, but how many

0:59:59.600 --> 1:00:03.720
<v Speaker 1>times how often you actually see something kills something? That's

1:00:03.720 --> 1:00:05.320
<v Speaker 1>what I'm saying, are you rooting for it to happen

1:00:05.400 --> 1:00:08.600
<v Speaker 1>or not? When I'm watching. No matter what I'm watching,

1:00:08.680 --> 1:00:12.640
<v Speaker 1>I'm always like i'm watching. If I'm watching the Bear,

1:00:12.840 --> 1:00:14.920
<v Speaker 1>I'm like always hopeful that all of a sudden he's

1:00:14.960 --> 1:00:17.000
<v Speaker 1>just gonna rampage into something and tear at the piece.

1:00:17.080 --> 1:00:18.840
<v Speaker 1>Can I read between I just like, I'm like always

1:00:18.880 --> 1:00:22.120
<v Speaker 1>hoping if I'm watching, I'm in the best case scenario

1:00:22.200 --> 1:00:24.360
<v Speaker 1>in the question for a minute, you want to read

1:00:24.360 --> 1:00:26.000
<v Speaker 1>what he actually No, no, no, I just want to

1:00:26.040 --> 1:00:30.360
<v Speaker 1>read between the lines. I think, don't you think that

1:00:30.400 --> 1:00:32.200
<v Speaker 1>he's saying we got to get rid of all the

1:00:32.200 --> 1:00:35.360
<v Speaker 1>wolves and stuff? He's an aunt. I believe that he might.

1:00:35.400 --> 1:00:37.320
<v Speaker 1>And I can say this name Smith because who in

1:00:37.400 --> 1:00:41.320
<v Speaker 1>the world is gonna find Dave Smith. I think Dave

1:00:41.400 --> 1:00:43.840
<v Speaker 1>Smith might be an anti predator guy. Yeah, I mean,

1:00:45.040 --> 1:00:47.520
<v Speaker 1>and that's where and he's like, I'm an anti predator guy.

1:00:47.640 --> 1:00:49.320
<v Speaker 1>I don't want to just come right out and say that,

1:00:50.280 --> 1:00:53.800
<v Speaker 1>So I'll talk about the brutality with how which they kill.

1:00:54.920 --> 1:00:58.280
<v Speaker 1>I'm not picking sides. I'm rooting for the interaction that happened,

1:00:58.360 --> 1:01:01.160
<v Speaker 1>and I'm just like happy to sit there and watch

1:01:01.400 --> 1:01:07.120
<v Speaker 1>and enjoy the observation whatever whatever you know, happens. Sometimes

1:01:07.160 --> 1:01:11.760
<v Speaker 1>if you're watching one of them, uh documentaries, and and

1:01:11.800 --> 1:01:14.480
<v Speaker 1>the lion looks all scraggly and super hungry. Then I

1:01:14.520 --> 1:01:18.920
<v Speaker 1>start rooting for good boy. I am with you, honest

1:01:18.960 --> 1:01:23.600
<v Speaker 1>completely here, Like every time I've seen something big or small,

1:01:25.040 --> 1:01:30.680
<v Speaker 1>I am just in awe of you know, just by somehow,

1:01:30.760 --> 1:01:37.120
<v Speaker 1>some crazy set of circumstance being in that small area

1:01:37.400 --> 1:01:41.480
<v Speaker 1>of the entire freaking planet that this is happening, and

1:01:41.560 --> 1:01:44.920
<v Speaker 1>it just magically happens in front of me. Like I

1:01:44.960 --> 1:01:47.280
<v Speaker 1>can't get my head around from that to be like,

1:01:48.240 --> 1:01:51.000
<v Speaker 1>you know, I'm team squirrel on this one. You know,

1:01:51.120 --> 1:01:56.560
<v Speaker 1>it's like it's just an amazing You're not like in

1:01:56.600 --> 1:02:01.320
<v Speaker 1>a position to Yeah, that'd be like, hold on YouTube,

1:02:01.760 --> 1:02:05.880
<v Speaker 1>can't we work this out? Yeah? And I mean there

1:02:05.920 --> 1:02:09.800
<v Speaker 1>are no bullies of the animal, like they're just doing

1:02:09.840 --> 1:02:13.160
<v Speaker 1>what they do. Yeah, I got you. This is kind

1:02:13.160 --> 1:02:15.400
<v Speaker 1>of in the same vein. Someone says, Uh, they have

1:02:15.440 --> 1:02:18.280
<v Speaker 1>a three year old daughter. No, three year old. I

1:02:18.320 --> 1:02:21.080
<v Speaker 1>don't know if the boy or girl. Um. He started

1:02:21.120 --> 1:02:24.080
<v Speaker 1>exploring what what is a girl? He started exposing her

1:02:24.080 --> 1:02:26.080
<v Speaker 1>to the concept and outcomes of hunting and fishing as

1:02:26.120 --> 1:02:28.800
<v Speaker 1>a source of food. He says, she helps and he

1:02:28.840 --> 1:02:31.120
<v Speaker 1>throws that in quotes, and I know exactly what those

1:02:31.160 --> 1:02:35.040
<v Speaker 1>quotes I mean. She helps me portion in package primal

1:02:35.160 --> 1:02:39.600
<v Speaker 1>cuts of game, and again she helps clean and flay fish.

1:02:39.920 --> 1:02:41.760
<v Speaker 1>She knows that the food we eat is deer and

1:02:41.840 --> 1:02:44.920
<v Speaker 1>fish and turkey. But I have not exposed her to

1:02:44.960 --> 1:02:47.760
<v Speaker 1>the more gruesome tableau. I like this guy to the

1:02:47.800 --> 1:02:52.000
<v Speaker 1>more gruesome tableau of killing or skinning an animal for

1:02:52.040 --> 1:02:56.200
<v Speaker 1>fear of painting her nightmares. This is good, Jonathan Ingram,

1:02:56.800 --> 1:03:01.760
<v Speaker 1>It's really good read on. But I have not exposed

1:03:01.760 --> 1:03:04.520
<v Speaker 1>her to the more gruesome tableau of killing or skinning

1:03:04.520 --> 1:03:07.440
<v Speaker 1>an animal for fear of painting her nightmares. What are

1:03:07.480 --> 1:03:11.120
<v Speaker 1>your thoughts on how best to expose our kids to

1:03:11.200 --> 1:03:16.800
<v Speaker 1>these things without pushing them into the opposite polar extreme.

1:03:17.320 --> 1:03:22.480
<v Speaker 1>Obviously every kid is different, but general thoughts would be appreciated.

1:03:24.120 --> 1:03:26.360
<v Speaker 1>These guys have never bred a woman, which I pointed

1:03:26.360 --> 1:03:37.080
<v Speaker 1>out before, so they're not like even kind of I'm

1:03:37.080 --> 1:03:40.120
<v Speaker 1>just gonna turn slightly this one, but I can simulate

1:03:40.160 --> 1:03:51.680
<v Speaker 1>it really good success. Never successfully bred. Um, it turned

1:03:51.760 --> 1:03:56.720
<v Speaker 1>slightly towards honest. Uh. I get this a lot, and

1:03:56.760 --> 1:04:00.480
<v Speaker 1>I think that there's a real um. There's like a

1:04:00.520 --> 1:04:05.040
<v Speaker 1>lot of trepidation with parents that I think maybe didn't

1:04:05.080 --> 1:04:09.760
<v Speaker 1>exist before, where parents are really worried about exposing kids

1:04:11.400 --> 1:04:15.560
<v Speaker 1>to violence. I like that. I think that he really

1:04:15.640 --> 1:04:17.760
<v Speaker 1>is getting at he doesn't want to ruin it later

1:04:17.880 --> 1:04:21.160
<v Speaker 1>by over pushing now. But in addition to his concerns,

1:04:21.160 --> 1:04:23.400
<v Speaker 1>I think it's a real concern where parents feel that

1:04:23.560 --> 1:04:27.800
<v Speaker 1>like hunting is violent, it's a violent act. Can't get

1:04:27.840 --> 1:04:32.640
<v Speaker 1>around it, um and limiting kids exposure to violence, I

1:04:32.680 --> 1:04:35.880
<v Speaker 1>think towards this idea that like, uh, they're not going

1:04:35.920 --> 1:04:38.480
<v Speaker 1>to become violent people like human They're not gonna pick

1:04:38.560 --> 1:04:40.880
<v Speaker 1>up like human on human violence. I've evenen countered where

1:04:40.880 --> 1:04:43.560
<v Speaker 1>at of people who think that their kids, like seeing

1:04:43.600 --> 1:04:47.280
<v Speaker 1>a firearm is somehow going to push him in that direction,

1:04:47.320 --> 1:04:50.400
<v Speaker 1>like that the only thing separating their kid from becoming

1:04:50.440 --> 1:04:53.200
<v Speaker 1>a sociopath is that they haven't seen a gun yet.

1:04:53.800 --> 1:04:55.439
<v Speaker 1>And I always like to think there's a little bit

1:04:55.440 --> 1:05:00.600
<v Speaker 1>more holding my kids back on that end. Um. But yeah,

1:05:00.840 --> 1:05:02.960
<v Speaker 1>I think there's a lot of fear around this. What

1:05:03.120 --> 1:05:05.160
<v Speaker 1>like what have you as you've dealt with it with

1:05:05.200 --> 1:05:08.480
<v Speaker 1>your daughters, and I know that they've seen a lot

1:05:08.520 --> 1:05:13.560
<v Speaker 1>of the tableau. I think you can do a lot

1:05:13.760 --> 1:05:20.000
<v Speaker 1>worse with just what's out there on television. Um, yeah,

1:05:20.040 --> 1:05:23.680
<v Speaker 1>I guess television mostly in just general media for scaring

1:05:23.720 --> 1:05:27.480
<v Speaker 1>your kids away from whatever it is. You don't want

1:05:27.520 --> 1:05:29.280
<v Speaker 1>him to be a you know, scared of you know,

1:05:29.320 --> 1:05:32.960
<v Speaker 1>I mean if he's talking about actually like painting nightmares, Like,

1:05:33.000 --> 1:05:35.080
<v Speaker 1>I don't think it's gonna come from cutting a chicken's

1:05:35.080 --> 1:05:39.720
<v Speaker 1>head off or gutting a deer, but it will come from, um,

1:05:39.920 --> 1:05:43.800
<v Speaker 1>you know something like my kids are are seriously scared of.

1:05:44.200 --> 1:05:45.600
<v Speaker 1>I don't even know the name of the movie. What's

1:05:45.600 --> 1:05:50.360
<v Speaker 1>someone with a little um yellow characters. There's thousands of

1:05:50.400 --> 1:05:54.720
<v Speaker 1>them minions. Yeah, they watch that ship and they are scared.

1:05:55.880 --> 1:05:58.520
<v Speaker 1>They don't know what's going on. It's it's the stuff

1:05:58.560 --> 1:06:02.320
<v Speaker 1>moving fast, every dire action and when you're not used

1:06:02.320 --> 1:06:05.240
<v Speaker 1>to that. There's a lot of violence for a kid's

1:06:05.280 --> 1:06:07.840
<v Speaker 1>movie in there, and I think a lot more there

1:06:07.880 --> 1:06:12.680
<v Speaker 1>than us at homes, like slapsticky violence. Yeah, I think

1:06:12.720 --> 1:06:14.920
<v Speaker 1>if you watch it with the critical yeah, yeah, but

1:06:15.000 --> 1:06:16.840
<v Speaker 1>still again, stuff they're not used to because they just

1:06:16.880 --> 1:06:21.120
<v Speaker 1>don't watch that kind of stuff at home, you know. Um,

1:06:21.320 --> 1:06:28.160
<v Speaker 1>you're just interject quickly, please, So I think that there

1:06:28.160 --> 1:06:31.480
<v Speaker 1>that a lot of this is just in eight in

1:06:31.640 --> 1:06:34.560
<v Speaker 1>kids like some of them. I have friends whose kids

1:06:34.600 --> 1:06:35.800
<v Speaker 1>you need to look at the kid and be like

1:06:36.280 --> 1:06:41.080
<v Speaker 1>that kid ain't gonna hunt. Yeah yeah. And then you

1:06:41.160 --> 1:06:43.240
<v Speaker 1>got people kids on the other end of the extreme

1:06:43.280 --> 1:06:45.400
<v Speaker 1>and were just at the cabin and you know that

1:06:45.760 --> 1:06:49.080
<v Speaker 1>Matt our good friend, Matt Drost, and his daughter was there,

1:06:49.520 --> 1:06:52.760
<v Speaker 1>his eleven year old daughter. She would catch an octopus

1:06:53.320 --> 1:06:55.560
<v Speaker 1>in one of the crap and one of the shrimp pots,

1:06:55.680 --> 1:06:58.520
<v Speaker 1>and she's playing with this thing. It's stickers are hanging

1:06:58.560 --> 1:07:00.760
<v Speaker 1>off and crawling them, and she plays with it for

1:07:00.800 --> 1:07:06.920
<v Speaker 1>a half hour and then just takes a knife. She

1:07:07.000 --> 1:07:10.840
<v Speaker 1>lives with the reality she was brought up with that though,

1:07:10.960 --> 1:07:16.440
<v Speaker 1>I'm guessing right, are trying to make their nine hunting

1:07:16.520 --> 1:07:19.800
<v Speaker 1>kids in the hunt in the hunters, and they're exposing

1:07:19.880 --> 1:07:23.360
<v Speaker 1>him to all of it. But it's just not catching eye. Sure,

1:07:23.640 --> 1:07:26.440
<v Speaker 1>you know, you know there's two the interesting things. Uh.

1:07:26.520 --> 1:07:28.640
<v Speaker 1>The thing like we're always like tripped up that we're

1:07:28.640 --> 1:07:32.520
<v Speaker 1>in this like now as a society, we've arrived at

1:07:32.560 --> 1:07:35.880
<v Speaker 1>these things that other people weren't dealing with. But Francis,

1:07:35.960 --> 1:07:40.440
<v Speaker 1>there's a historian and the nineteenth century historian Frances Apartment

1:07:40.480 --> 1:07:44.040
<v Speaker 1>and Frances Apartment wrote at the time like the definitive

1:07:44.080 --> 1:07:45.800
<v Speaker 1>history of the French and Indian War. And he was

1:07:45.960 --> 1:07:49.440
<v Speaker 1>asthmatic and was sent by his doctors like you need

1:07:49.480 --> 1:07:51.880
<v Speaker 1>to go out west. In eighty six. He comes out

1:07:51.920 --> 1:07:56.600
<v Speaker 1>west and visits the Black Hills of South Dakota in

1:07:56.640 --> 1:08:00.240
<v Speaker 1>eighteen forty six. And now it's believed that it's his

1:08:00.360 --> 1:08:06.080
<v Speaker 1>Partment was probably in the same Iglala Sioux camp that

1:08:06.240 --> 1:08:09.120
<v Speaker 1>Crazy Horse is probably thirteen or fourteen years old, and

1:08:09.120 --> 1:08:12.320
<v Speaker 1>that he was traveling with Crazy Horse, and he would

1:08:12.320 --> 1:08:21.960
<v Speaker 1>describe how joyfully the Sioux children would torment everything that

1:08:22.000 --> 1:08:26.240
<v Speaker 1>they found that was alive with toy Bow's just it

1:08:26.320 --> 1:08:29.519
<v Speaker 1>was just like if it moved, you went after with

1:08:29.560 --> 1:08:31.479
<v Speaker 1>your toy bow. And he took it to be that

1:08:31.560 --> 1:08:33.400
<v Speaker 1>it was just like a training thing. And there's a

1:08:33.439 --> 1:08:37.599
<v Speaker 1>documentary it's about First Contact groups in South First Contact

1:08:37.680 --> 1:08:42.160
<v Speaker 1>groups in the Brazilian rainforest and the kids in those communities.

1:08:42.760 --> 1:08:45.479
<v Speaker 1>You were brought up to bring stuff home and jab

1:08:45.560 --> 1:08:50.599
<v Speaker 1>it and jab every little thing you can find. It's

1:08:50.600 --> 1:08:52.680
<v Speaker 1>so I think now like when we look at now,

1:08:52.720 --> 1:08:54.080
<v Speaker 1>if I look at my kids and my kids like

1:08:54.080 --> 1:08:56.840
<v Speaker 1>he's very aware of hunting, really interested hunting. I mean

1:08:56.880 --> 1:08:58.400
<v Speaker 1>all three of them are, but the oldest one is more.

1:08:58.840 --> 1:09:00.400
<v Speaker 1>He just puts a lot more to get other because

1:09:00.400 --> 1:09:03.439
<v Speaker 1>he's older. Um, he has this thing now where's like

1:09:03.479 --> 1:09:05.840
<v Speaker 1>he knows we hunt, He's done some hunting. He's the

1:09:05.960 --> 1:09:08.639
<v Speaker 1>hunted small game. He sees it, he wants to get it.

1:09:09.520 --> 1:09:11.559
<v Speaker 1>And you might be like, oh, you know we've created

1:09:11.600 --> 1:09:15.040
<v Speaker 1>this demon. Well I don't know, like are you criticizing

1:09:15.080 --> 1:09:18.000
<v Speaker 1>all those like all all those other cultures who cultivated

1:09:18.040 --> 1:09:19.760
<v Speaker 1>that and children like you're gonna learn the skill set.

1:09:19.800 --> 1:09:21.840
<v Speaker 1>You're gonna learn the skill set this way, you know,

1:09:22.400 --> 1:09:24.519
<v Speaker 1>Like as much as we would disapprove it, Now, what

1:09:24.520 --> 1:09:26.519
<v Speaker 1>do we do when we were kids? Oh we had that?

1:09:27.040 --> 1:09:29.720
<v Speaker 1>What do we hunt? The mode of being a kid

1:09:29.760 --> 1:09:33.240
<v Speaker 1>that you just described, where do we hunted? Chip? If

1:09:33.240 --> 1:09:38.840
<v Speaker 1>there's a lower chamber and hell for people that wantingly kill?

1:09:40.479 --> 1:09:44.840
<v Speaker 1>Roads were just like it was like you wanted to hunt.

1:09:44.960 --> 1:09:47.439
<v Speaker 1>And it's like all the other stuff that later gets

1:09:47.479 --> 1:09:49.880
<v Speaker 1>piled on top of that, all the all the ideas

1:09:49.920 --> 1:09:51.960
<v Speaker 1>of of of use and ethics and a suff at

1:09:51.960 --> 1:09:53.720
<v Speaker 1>the time, it's just not there at times, like there's

1:09:53.760 --> 1:09:55.679
<v Speaker 1>certain people who just want to engage in the activity

1:09:55.720 --> 1:09:58.240
<v Speaker 1>and learn it now, that's how you learned it. Later,

1:09:58.280 --> 1:10:00.800
<v Speaker 1>you learn all the things that make it what it is.

1:10:01.800 --> 1:10:03.920
<v Speaker 1>So I don't think it's necessarily like, I don't think

1:10:03.920 --> 1:10:05.240
<v Speaker 1>it's I don't view it as a thing I need

1:10:05.280 --> 1:10:08.280
<v Speaker 1>to shield my children from. There are things that they like.

1:10:08.280 --> 1:10:12.200
<v Speaker 1>Like you saw my boy for whatever reason you he

1:10:12.240 --> 1:10:16.200
<v Speaker 1>doesn't like to see c cucumbers get hard. Same kid

1:10:16.240 --> 1:10:19.559
<v Speaker 1>that will go down to the ocean collect all kinds

1:10:19.560 --> 1:10:21.439
<v Speaker 1>of eels and little fish and put them in a

1:10:21.479 --> 1:10:25.439
<v Speaker 1>bucket to suffocate overnight. And you're like, hey, man, let's

1:10:25.479 --> 1:10:30.840
<v Speaker 1>let these we're gonna die. And he's like, but but

1:10:31.200 --> 1:10:35.920
<v Speaker 1>a seagull or I'm sorry, a c cucumber. He wept

1:10:36.000 --> 1:10:40.720
<v Speaker 1>over the death of the c c cumber. So I

1:10:40.720 --> 1:10:42.800
<v Speaker 1>don't know. I don't run around spending a ton of

1:10:42.880 --> 1:10:48.599
<v Speaker 1>time like thinking that there's something wrong with what seems

1:10:48.600 --> 1:10:51.120
<v Speaker 1>to be like really natural things about my kids. And

1:10:51.200 --> 1:10:54.400
<v Speaker 1>I do put a ton of weight on what were

1:10:54.439 --> 1:10:56.559
<v Speaker 1>my experiences and what are the experiences of the people

1:10:56.640 --> 1:10:59.200
<v Speaker 1>that I love and associate with the most, and the

1:10:59.240 --> 1:11:01.080
<v Speaker 1>people that I have sciate with the most and that

1:11:01.200 --> 1:11:07.320
<v Speaker 1>I love the most. Grew up around catching fish, cutting

1:11:07.360 --> 1:11:10.080
<v Speaker 1>them up and cleaning them, shooting squirrels, cutting up and

1:11:10.080 --> 1:11:13.960
<v Speaker 1>cleaning them. And they turned into like, despite all of it,

1:11:14.000 --> 1:11:16.559
<v Speaker 1>turned into like the most stellar individuals that I've found

1:11:16.560 --> 1:11:19.040
<v Speaker 1>on the face of the planet. So I'm just not

1:11:19.080 --> 1:11:20.880
<v Speaker 1>gonna now like buy into this idea that we need

1:11:20.880 --> 1:11:26.040
<v Speaker 1>to question it all. Yeah. We took some folks into

1:11:26.120 --> 1:11:29.600
<v Speaker 1>the frank Church Wildern a couple of weeks ago. Um,

1:11:29.800 --> 1:11:35.519
<v Speaker 1>one of which was a pscytarian that had never killed

1:11:35.600 --> 1:11:40.120
<v Speaker 1>her own fish, so he took care of that. And

1:11:40.920 --> 1:11:44.479
<v Speaker 1>another gal who had never caught or killed the fish.

1:11:44.560 --> 1:11:47.200
<v Speaker 1>But can you explained that? So she was just eating fish,

1:11:47.320 --> 1:11:50.920
<v Speaker 1>not eating it was the only protein. Yeah. And and

1:11:51.040 --> 1:11:53.439
<v Speaker 1>this is because I put out a big spread for

1:11:53.439 --> 1:11:57.240
<v Speaker 1>the first night, the only animal protein. Yeah, only animal protein. Yeah.

1:11:57.240 --> 1:11:58.720
<v Speaker 1>And I took it to me and like, oh, you

1:11:58.800 --> 1:12:03.200
<v Speaker 1>just don't like process food. It was like I got moves,

1:12:03.280 --> 1:12:06.160
<v Speaker 1>I got all the and it was sweet, but it

1:12:06.240 --> 1:12:08.639
<v Speaker 1>was like, no, I can eat none of that. That's

1:12:08.640 --> 1:12:10.479
<v Speaker 1>where the last silver salmon of the year came in.

1:12:11.040 --> 1:12:16.799
<v Speaker 1>But so it was an amazing, amazing thing. And these

1:12:16.880 --> 1:12:22.479
<v Speaker 1>gals are in their mid thirties. Um caught their first fish,

1:12:22.800 --> 1:12:28.759
<v Speaker 1>killed their first fish with shaking hands, coached them through

1:12:29.800 --> 1:12:36.960
<v Speaker 1>cleaning these trout and that that was very tough. But

1:12:37.000 --> 1:12:39.160
<v Speaker 1>I have opened up the stomach contents and look at

1:12:39.200 --> 1:12:43.760
<v Speaker 1>stuff and that actually made things better by turning into

1:12:43.760 --> 1:12:45.600
<v Speaker 1>a little bit more of a science project. So that

1:12:45.680 --> 1:12:50.040
<v Speaker 1>might be a good tip for this fellow. But I

1:12:50.160 --> 1:12:57.919
<v Speaker 1>have women are vicious. Yeah, they're crazy. There is something

1:12:58.280 --> 1:13:04.200
<v Speaker 1>in the brain that when they know they can provide it.

1:13:04.600 --> 1:13:07.040
<v Speaker 1>I've seen it before and on this trip was no different.

1:13:07.479 --> 1:13:14.120
<v Speaker 1>Once these gals had caught, cleaned, cooked on the campfire

1:13:14.160 --> 1:13:17.320
<v Speaker 1>and eating their own fish and actually shared the fish

1:13:17.360 --> 1:13:20.960
<v Speaker 1>with others, there's no doubt in my mind they would

1:13:20.960 --> 1:13:26.960
<v Speaker 1>have sat there and cleaned that lake out, like to

1:13:27.000 --> 1:13:30.599
<v Speaker 1>the point, hey, we've caught enough fish where you you said,

1:13:30.640 --> 1:13:33.680
<v Speaker 1>like you basically said, you know, it is okay for

1:13:33.720 --> 1:13:37.800
<v Speaker 1>there to be some brutality in your life. Yes, and

1:13:37.840 --> 1:13:41.120
<v Speaker 1>it was this quick and actually for yourself and it's food,

1:13:41.840 --> 1:13:44.759
<v Speaker 1>and oh I can aid it. You know, the whole process,

1:13:44.800 --> 1:13:47.759
<v Speaker 1>they're like, oh, out of the lake, into the fire food.

1:13:49.040 --> 1:13:52.040
<v Speaker 1>They would not have stopped. They were had to be forcefully,

1:13:52.200 --> 1:13:56.880
<v Speaker 1>forcefully removed from the lake. I knew a follow up

1:13:56.880 --> 1:13:58.920
<v Speaker 1>because what I do worry about, I'd like to hear.

1:13:59.000 --> 1:14:01.599
<v Speaker 1>Your take is that I don't because I don't worry about,

1:14:01.680 --> 1:14:05.559
<v Speaker 1>you know, painting their nightmares with deer gut guts and blood.

1:14:05.760 --> 1:14:09.240
<v Speaker 1>But I do worry about pushing it too hard. And

1:14:09.280 --> 1:14:11.559
<v Speaker 1>then we have and has a couple of friends that

1:14:11.640 --> 1:14:15.080
<v Speaker 1>have you know, adult kids now that aren't really hunters

1:14:15.640 --> 1:14:18.759
<v Speaker 1>a few days a year and because it got shoved

1:14:18.760 --> 1:14:21.960
<v Speaker 1>down there. Yeah, they just were pushed too hard as youngsters.

1:14:22.040 --> 1:14:24.080
<v Speaker 1>And so I do worry about that more and really

1:14:24.120 --> 1:14:26.880
<v Speaker 1>try to you know, balance it out with you know,

1:14:27.200 --> 1:14:30.880
<v Speaker 1>dance class and um, you know, other things a little

1:14:30.920 --> 1:14:33.680
<v Speaker 1>girls like, and then we have hunting and fishing, you know,

1:14:33.720 --> 1:14:35.920
<v Speaker 1>and I try to really balance it and so and

1:14:36.000 --> 1:14:39.120
<v Speaker 1>not jam it down their throat. Yeah, I think about that,

1:14:39.200 --> 1:14:40.840
<v Speaker 1>and I know people say it and I've even said

1:14:40.840 --> 1:14:44.920
<v Speaker 1>it before, but I feel like, um, I kind of

1:14:44.960 --> 1:14:47.840
<v Speaker 1>view like with our kids, I'm like, they're either gonna

1:14:47.840 --> 1:14:51.120
<v Speaker 1>be let's do this full balls or not, you know.

1:14:51.560 --> 1:14:54.400
<v Speaker 1>And so I haven't really worried that much about being

1:14:54.560 --> 1:14:57.120
<v Speaker 1>really careful about like, oh, you know, we're gonna be

1:14:57.120 --> 1:14:58.800
<v Speaker 1>on the water an hour and if you want to stay,

1:14:58.840 --> 1:15:00.240
<v Speaker 1>I'm gonna get you office. I don't want to burn

1:15:00.320 --> 1:15:02.080
<v Speaker 1>you out. I just haven't thought about it, like I

1:15:02.360 --> 1:15:05.200
<v Speaker 1>know people say it, but I've pushed him because I

1:15:05.200 --> 1:15:07.559
<v Speaker 1>think a big thing that I want to expose them

1:15:07.560 --> 1:15:10.439
<v Speaker 1>to through hunting and fishing is I want to expose

1:15:10.520 --> 1:15:16.839
<v Speaker 1>them new ideas about like being comfortable being uncomfortable, okay,

1:15:17.160 --> 1:15:20.040
<v Speaker 1>So like getting used to the idea that when you're uncomfortable,

1:15:20.080 --> 1:15:23.920
<v Speaker 1>you're still okay, that when your board you're still okay.

1:15:23.920 --> 1:15:26.559
<v Speaker 1>That these are things that that that lead to other things,

1:15:27.080 --> 1:15:30.320
<v Speaker 1>right that there's like you you pass through this and

1:15:30.360 --> 1:15:32.320
<v Speaker 1>come out the other side and it's like more amazing

1:15:32.360 --> 1:15:35.040
<v Speaker 1>than anything you could have imagined. So if I just

1:15:35.080 --> 1:15:36.960
<v Speaker 1>went up and set it up that everything was like

1:15:37.000 --> 1:15:40.960
<v Speaker 1>this like really easy time, not only the thing you

1:15:40.960 --> 1:15:42.960
<v Speaker 1>want to make it like an always like a success

1:15:43.000 --> 1:15:46.479
<v Speaker 1>are always an easy time. But you know, not hunting fish,

1:15:46.760 --> 1:15:48.920
<v Speaker 1>you know, twenty one days in a row. You know,

1:15:48.960 --> 1:15:52.120
<v Speaker 1>I got what you're saying, Like, yeah, okay, that you're

1:15:52.360 --> 1:15:56.040
<v Speaker 1>only reading only read hunting stories at night, you know,

1:15:56.280 --> 1:15:58.880
<v Speaker 1>throw out you know, no more James and Giant Peach

1:15:58.880 --> 1:16:03.639
<v Speaker 1>would just read about Yeah no, no, I am sensitive

1:16:03.720 --> 1:16:05.120
<v Speaker 1>that I thought you were saying something different. I am

1:16:05.120 --> 1:16:07.800
<v Speaker 1>sensitive to that, like like I do really want well

1:16:07.920 --> 1:16:10.040
<v Speaker 1>rounded and it's like in my setup, in my way,

1:16:10.120 --> 1:16:12.479
<v Speaker 1>my life structure, I can't escape the well rounded nous

1:16:12.560 --> 1:16:15.000
<v Speaker 1>I don't have. We're not like in a place and

1:16:15.080 --> 1:16:17.720
<v Speaker 1>sort of in a professional space where we could just

1:16:17.760 --> 1:16:20.000
<v Speaker 1>do that one thing all the time. I think, like,

1:16:20.439 --> 1:16:22.519
<v Speaker 1>I think we get a lot of that. That I've

1:16:22.560 --> 1:16:25.479
<v Speaker 1>gotten a lot of uh mileage out of is that

1:16:25.840 --> 1:16:28.280
<v Speaker 1>hunting and fishing has really opened up a lot of

1:16:28.320 --> 1:16:31.200
<v Speaker 1>conversations and gives you a template to discuss a lot

1:16:31.200 --> 1:16:33.800
<v Speaker 1>of things that are otherwise very difficult to discuss. I

1:16:33.800 --> 1:16:37.240
<v Speaker 1>remember we're cleaning perch with my boy this he's seven

1:16:37.240 --> 1:16:40.840
<v Speaker 1>now four or five. We're cleaning perch and we're looking

1:16:40.880 --> 1:16:43.160
<v Speaker 1>at I don't know, we're flaying pink Sam sorry, we're

1:16:43.160 --> 1:16:48.439
<v Speaker 1>looking at eggs, like like sperm sacks and eggs, and

1:16:48.439 --> 1:16:54.839
<v Speaker 1>I'm like yo, uh and he and I was explaining.

1:16:54.840 --> 1:16:58.000
<v Speaker 1>I'm like, she like she lays him out on the

1:16:58.080 --> 1:17:02.160
<v Speaker 1>rocks on the bottom of the river and he comes

1:17:02.200 --> 1:17:06.000
<v Speaker 1>in and just sprays the milk or semen on those

1:17:06.000 --> 1:17:08.200
<v Speaker 1>eggs and that's how it's fertilized. And it was like

1:17:08.280 --> 1:17:12.080
<v Speaker 1>it just took a second for him to think that

1:17:12.080 --> 1:17:16.240
<v Speaker 1>that delivery mechanism would not work with human beings. And

1:17:17.760 --> 1:17:21.160
<v Speaker 1>I then I had like then I explained him, like

1:17:21.840 --> 1:17:24.519
<v Speaker 1>the difference, Right, there's the other way of delivering the

1:17:24.560 --> 1:17:28.920
<v Speaker 1>sperm more directly to the egg. And the next day

1:17:29.240 --> 1:17:33.920
<v Speaker 1>he may you can explain that to Ryan and me. Yeah,

1:17:33.960 --> 1:17:36.840
<v Speaker 1>I keep I keep needing to change where I'm aiming,

1:17:36.840 --> 1:17:41.360
<v Speaker 1>so I'm not gott aim back this lay you gotta

1:17:41.360 --> 1:17:47.439
<v Speaker 1>he got a packer, uh he um. The next day.

1:17:47.880 --> 1:17:52.240
<v Speaker 1>I the next day I overhear him He's explained this

1:17:52.360 --> 1:17:55.240
<v Speaker 1>to his nanny and he says, and my mom did

1:17:55.320 --> 1:18:04.320
<v Speaker 1>that three times, So it does. Yeah, this gives you, like,

1:18:04.320 --> 1:18:06.680
<v Speaker 1>like I think, but everything man like set. You know,

1:18:06.680 --> 1:18:09.320
<v Speaker 1>it's like the like sex and death right like death,

1:18:09.800 --> 1:18:13.920
<v Speaker 1>sex violence. It just get gets you in a way

1:18:13.920 --> 1:18:15.800
<v Speaker 1>of it just like opens up all this way to

1:18:15.800 --> 1:18:18.559
<v Speaker 1>have all these conversations and that just like based off

1:18:18.600 --> 1:18:20.439
<v Speaker 1>like books you read. You're like looking at like actual

1:18:20.560 --> 1:18:24.040
<v Speaker 1>real ship on the land or on the ground or

1:18:24.080 --> 1:18:26.040
<v Speaker 1>in the water, and you're talking about like real things

1:18:26.040 --> 1:18:30.240
<v Speaker 1>that have major implications. So if there is some added

1:18:30.360 --> 1:18:32.559
<v Speaker 1>risk that you're gonna raise a socio path because you

1:18:32.560 --> 1:18:36.760
<v Speaker 1>guys went and flay to perch. I don't know. Um,

1:18:36.880 --> 1:18:41.960
<v Speaker 1>I just don't think it's a real issue. I'm done.

1:18:42.840 --> 1:18:48.000
<v Speaker 1>What was that? I mean, everybody tracking, anybody have like

1:18:48.040 --> 1:18:50.439
<v Speaker 1>a big like a thing they need to add. Question

1:18:52.920 --> 1:18:55.360
<v Speaker 1>everyone's tracking, Go ahead, what is the thing you gotta add?

1:18:55.479 --> 1:18:59.800
<v Speaker 1>What is each of your favorite animals done? All type

1:18:59.800 --> 1:19:06.639
<v Speaker 1>of game animal? You look at that, honey? Nothing really

1:19:06.640 --> 1:19:08.000
<v Speaker 1>Now I'm just thinking if you should give him hell

1:19:08.120 --> 1:19:14.600
<v Speaker 1>or not for asking that question. Man, I know what

1:19:14.640 --> 1:19:18.639
<v Speaker 1>yours is. Well, it's just a difficult questions because there's

1:19:18.640 --> 1:19:21.360
<v Speaker 1>like elcohol, which is just not fun. But it's like

1:19:21.400 --> 1:19:24.520
<v Speaker 1>what I do most of the time, but you recognize

1:19:24.560 --> 1:19:27.919
<v Speaker 1>it just yeah, it's a vision quest. It's not intended

1:19:28.000 --> 1:19:35.320
<v Speaker 1>to be enjoyable, but just pure enjoyment like squirrels probably

1:19:37.000 --> 1:19:41.360
<v Speaker 1>just as like having fun. Yeah. Yeah, for me, it

1:19:41.439 --> 1:19:43.680
<v Speaker 1>used to be like I after having done it a

1:19:43.720 --> 1:19:45.800
<v Speaker 1>handful of times, it was doll sheet, But now I

1:19:45.840 --> 1:19:49.879
<v Speaker 1>think that, like, um, I really I just really enjoy

1:19:51.120 --> 1:19:53.880
<v Speaker 1>hunting mule deer because I like to spend a lot

1:19:53.880 --> 1:19:56.120
<v Speaker 1>of time sitting up on a glass and tip just watching.

1:19:56.920 --> 1:19:59.400
<v Speaker 1>It's like, yeah, it's like a pretty like there's a

1:19:59.439 --> 1:20:02.080
<v Speaker 1>lot of opera tunity There's a lot of opportunities in

1:20:02.120 --> 1:20:05.040
<v Speaker 1>a lot of places, and I just like to I

1:20:05.120 --> 1:20:07.599
<v Speaker 1>just I like those days where the day just passes

1:20:07.600 --> 1:20:11.760
<v Speaker 1>and you just observe you and Mule, You're like really

1:20:11.840 --> 1:20:14.560
<v Speaker 1>lends itself to that you're kind of being most constructive,

1:20:15.200 --> 1:20:19.439
<v Speaker 1>sometimes being most constructive by just not doing anything, just watching, watching, watching.

1:20:20.760 --> 1:20:26.160
<v Speaker 1>So yeah, dear mules, spotting it before your buddy, what's

1:20:26.200 --> 1:20:31.639
<v Speaker 1>all about? When I had dogs, I would have traded

1:20:31.760 --> 1:20:39.160
<v Speaker 1>anything for bird hunting. Um the Yeah, I don't. I mean,

1:20:39.360 --> 1:20:43.519
<v Speaker 1>I truly enjoy it all. It's very, very tough, but yeah,

1:20:43.720 --> 1:20:48.320
<v Speaker 1>mule there is is absolutely my most favorite thing in

1:20:48.360 --> 1:20:50.439
<v Speaker 1>the world. When I'm hunting mule here, It's not like

1:20:50.439 --> 1:20:54.320
<v Speaker 1>I'm everythinking about being some other place. Uh, but I

1:20:54.439 --> 1:20:58.599
<v Speaker 1>love calling things an you know, duck, skies, elk deer

1:20:58.680 --> 1:21:05.519
<v Speaker 1>or whatever. So uh, that's answer everything. Yeah, give me,

1:21:06.040 --> 1:21:08.520
<v Speaker 1>give me a lot of vacation time and I'll fill it.

1:21:09.640 --> 1:21:17.120
<v Speaker 1>Buglin bulls for sure. Really, that's real precise. I like

1:21:17.200 --> 1:21:22.280
<v Speaker 1>that you're uh, what are your thoughts on hunting? This

1:21:22.320 --> 1:21:23.720
<v Speaker 1>guy has a lot of questions. I feel like you

1:21:23.840 --> 1:21:26.920
<v Speaker 1>go a little bit of axtagrind justin burden maybe, I

1:21:26.920 --> 1:21:29.479
<v Speaker 1>mean not a bad way. What are your thoughts on hunting? Uh?

1:21:29.720 --> 1:21:32.320
<v Speaker 1>He points out white tailed deer in the preserve, so

1:21:32.320 --> 1:21:34.560
<v Speaker 1>he's talked about it was like animals raise in the

1:21:34.640 --> 1:21:41.640
<v Speaker 1>pen raise environment, like high wired deer hunt. Yeah, what

1:21:41.680 --> 1:21:44.280
<v Speaker 1>are your thoughts on that they're hunting fenced up animals?

1:21:45.320 --> 1:21:47.880
<v Speaker 1>For me, I'd like i'd put it more on the

1:21:47.920 --> 1:21:52.760
<v Speaker 1>grocery side of things, on the hunting side of things. Yeah,

1:21:52.880 --> 1:21:57.320
<v Speaker 1>it's it's called farming. Like, yeah, I mean that's that's

1:21:57.360 --> 1:21:59.400
<v Speaker 1>the only problem I have with is the confusion they're

1:21:59.439 --> 1:22:03.800
<v Speaker 1>creating with farming and hunting. But there's that there's the

1:22:03.840 --> 1:22:07.519
<v Speaker 1>added level of then of that they are in. Like

1:22:08.120 --> 1:22:10.960
<v Speaker 1>the action is very similar, right, you just like go

1:22:11.120 --> 1:22:14.360
<v Speaker 1>and kill this farm race thing. But then in post

1:22:15.080 --> 1:22:18.959
<v Speaker 1>when it's consumed or talked about, the farm animal remains

1:22:19.040 --> 1:22:23.000
<v Speaker 1>the farm animal and it's just eating. But the supposed

1:22:23.479 --> 1:22:27.840
<v Speaker 1>hunted behind high fence animal sort of might have this

1:22:28.280 --> 1:22:30.280
<v Speaker 1>that dude as a tool if he tries to be

1:22:30.360 --> 1:22:35.519
<v Speaker 1>like yeah, and there, I knew there was a fence

1:22:35.600 --> 1:22:39.479
<v Speaker 1>just a little ways down. That's what I'm saying is

1:22:39.560 --> 1:22:41.640
<v Speaker 1>that's it's it's it is the same, and it's not

1:22:41.680 --> 1:22:45.599
<v Speaker 1>the same, So it might even be worse somehow. It's

1:22:45.640 --> 1:22:49.679
<v Speaker 1>like morally worse, worse than farming. But you have farm

1:22:49.760 --> 1:22:52.600
<v Speaker 1>animals on your property and I've gone on with you

1:22:52.600 --> 1:22:54.479
<v Speaker 1>and shot him to head of the twenty two lambs.

1:22:55.880 --> 1:22:59.799
<v Speaker 1>It's just for me, it's like, there's no confusion between

1:22:59.840 --> 1:23:02.280
<v Speaker 1>the right. We're talking about a situation here now that

1:23:02.400 --> 1:23:05.000
<v Speaker 1>has all the trappings of hunting, but it's not hunting.

1:23:05.320 --> 1:23:07.799
<v Speaker 1>But I don't get confused by it. There's a fence,

1:23:08.160 --> 1:23:10.759
<v Speaker 1>but why do people why do people like could create

1:23:10.840 --> 1:23:14.400
<v Speaker 1>the confusion? Yeah, I don't know. Well, then you can

1:23:14.439 --> 1:23:17.320
<v Speaker 1>blow this thing way up right and you talk about

1:23:17.640 --> 1:23:20.400
<v Speaker 1>South Africa and it's like, well, yeah, but it's twenty

1:23:20.800 --> 1:23:25.120
<v Speaker 1>anchors fenced, right, But is that the I mean, that's

1:23:25.160 --> 1:23:28.919
<v Speaker 1>not really question right. I don't know. It's an enormous

1:23:28.960 --> 1:23:31.840
<v Speaker 1>gray area. I I put it the gym pose with

1:23:32.120 --> 1:23:34.519
<v Speaker 1>who's like a like a kind of hunting philosopher. I

1:23:34.560 --> 1:23:36.760
<v Speaker 1>put the question about it to him, and I was

1:23:36.800 --> 1:23:39.559
<v Speaker 1>pointing it to him where I was saying, like, no

1:23:39.600 --> 1:23:42.400
<v Speaker 1>one would say that you're bad if you raise sheep

1:23:42.840 --> 1:23:45.559
<v Speaker 1>in a pen and shoot sheep and eat them. There's

1:23:45.560 --> 1:23:48.240
<v Speaker 1>nothing like there's no ethical. That's the ethically wrong. That's

1:23:48.240 --> 1:23:51.559
<v Speaker 1>just how we get me. It's like farming right ethically

1:23:51.560 --> 1:23:54.679
<v Speaker 1>a okay, But why do when when a guy raises

1:23:54.760 --> 1:23:58.960
<v Speaker 1>up a deer, puts camouflage clothes on, goes through some

1:23:59.120 --> 1:24:03.480
<v Speaker 1>of these sort of like some of it, goes adopts

1:24:03.479 --> 1:24:07.840
<v Speaker 1>many of the trappings of hunting, shoots the pander, and

1:24:07.840 --> 1:24:13.280
<v Speaker 1>then positions it as being that he hunted it. Like

1:24:13.360 --> 1:24:16.120
<v Speaker 1>why does that feel wrong? Like? Why does that feel wrong?

1:24:16.160 --> 1:24:17.880
<v Speaker 1>But I don't think it's wrong. I don't think any

1:24:17.880 --> 1:24:21.280
<v Speaker 1>of it of his unethical. It's all the first part

1:24:21.280 --> 1:24:23.439
<v Speaker 1>of it that's all his own business. And then the

1:24:23.520 --> 1:24:26.160
<v Speaker 1>last part where he reacts like he hunted it, that's

1:24:26.200 --> 1:24:29.160
<v Speaker 1>just annoying. I don't think if it as an ethical issue,

1:24:29.360 --> 1:24:31.639
<v Speaker 1>yeah not yeah not. But but he had a really

1:24:31.680 --> 1:24:34.720
<v Speaker 1>interesting point about the business positives at an interesting point

1:24:34.760 --> 1:24:39.519
<v Speaker 1>about the business of selling wild animals. So where you

1:24:39.560 --> 1:24:42.880
<v Speaker 1>take wild animals, raise them in a captive environment, and

1:24:42.920 --> 1:24:46.080
<v Speaker 1>then sell hunts for those wild animals. What he doesn't

1:24:46.120 --> 1:24:47.600
<v Speaker 1>like about it, and he's not he doesn't pass the

1:24:47.720 --> 1:24:50.480
<v Speaker 1>moral judge. He says, there's many ways to get meat, okay,

1:24:50.840 --> 1:24:52.280
<v Speaker 1>But what he doesn't like about it and he and

1:24:52.320 --> 1:24:53.479
<v Speaker 1>he put it and it was the kind of the

1:24:53.479 --> 1:24:56.600
<v Speaker 1>most interesting take on it that I've ever heard, is

1:24:56.640 --> 1:25:01.679
<v Speaker 1>positives pointed out, it's like what they're selling, they're selling

1:25:01.720 --> 1:25:06.479
<v Speaker 1>the idea of a wild animal, Like the animal that

1:25:06.520 --> 1:25:11.400
<v Speaker 1>you've gotten defence only has value because it is it

1:25:11.520 --> 1:25:17.080
<v Speaker 1>still is brings to mind or is associative of wild animals.

1:25:17.360 --> 1:25:22.280
<v Speaker 1>People don't pay to come shoot steers. So when you

1:25:22.400 --> 1:25:25.639
<v Speaker 1>sell the opportunity come shoot a deer, saying like, I'm

1:25:25.640 --> 1:25:28.600
<v Speaker 1>taking a thing of that that has value because of

1:25:28.600 --> 1:25:34.120
<v Speaker 1>the real version that we've made a moral financial commitment

1:25:34.200 --> 1:25:37.519
<v Speaker 1>to have wild life and it's created value for this animal.

1:25:37.560 --> 1:25:40.479
<v Speaker 1>I'm taking that thing of value, putting it in an

1:25:40.640 --> 1:25:44.200
<v Speaker 1>artificial sense and capitalizing on the value that wildness has

1:25:44.240 --> 1:25:48.000
<v Speaker 1>created to sell to you. And that's that's where he

1:25:48.040 --> 1:25:52.519
<v Speaker 1>finds the offensiveness is like the sort of false marketing

1:25:52.560 --> 1:25:55.479
<v Speaker 1>that's going on there. But it's kind of a victimless crime.

1:25:55.560 --> 1:25:58.000
<v Speaker 1>I mean, it's like you're only just it's just mental masturbation.

1:25:58.040 --> 1:25:59.679
<v Speaker 1>If a guy wants to do it, it's not hurting

1:25:59.680 --> 1:26:02.040
<v Speaker 1>anymore until you begin to look at and this is

1:26:02.080 --> 1:26:03.960
<v Speaker 1>the point that heat again, if you were to put

1:26:03.960 --> 1:26:07.439
<v Speaker 1>this to gym posits. It's a victimless crime until you

1:26:07.479 --> 1:26:13.000
<v Speaker 1>get to look at issues of disease transmission, which is

1:26:13.040 --> 1:26:16.360
<v Speaker 1>becoming a major issue with captive deal. So here you're

1:26:16.400 --> 1:26:19.720
<v Speaker 1>in a situation where you're taking the essence of wildness

1:26:20.520 --> 1:26:25.280
<v Speaker 1>selling that to someone in a situation that is threatening

1:26:26.240 --> 1:26:29.679
<v Speaker 1>the existence of the side of wildness that we're all

1:26:29.720 --> 1:26:33.280
<v Speaker 1>acknowledging we value anyways, by creating a fake version inside

1:26:33.320 --> 1:26:42.160
<v Speaker 1>for sale. Couldn't agree more. Essence of wildness should be

1:26:42.200 --> 1:26:52.440
<v Speaker 1>a meat eater branded cologne. All right, we're out of time. Oh,

1:26:52.960 --> 1:26:55.880
<v Speaker 1>I was curious the last podcast came out and I

1:26:55.920 --> 1:27:00.240
<v Speaker 1>didn't I've had a chance stop issue a question, Gin,

1:27:00.439 --> 1:27:03.439
<v Speaker 1>But when you're on an unlimited chief hunt, you gotta

1:27:03.880 --> 1:27:07.759
<v Speaker 1>check into the quota, right, And I've answered the question

1:27:07.880 --> 1:27:10.120
<v Speaker 1>for myself, but you didn't answer it on the podcast.

1:27:10.880 --> 1:27:13.880
<v Speaker 1>How do you see if the quota has been felt?

1:27:14.280 --> 1:27:17.760
<v Speaker 1>Where those two go or two sheep shot and you

1:27:17.880 --> 1:27:20.320
<v Speaker 1>gotta have a radio? Is that right? And then they

1:27:20.360 --> 1:27:26.599
<v Speaker 1>put that out at noon? How's that? Oh? That's interesting questions? So, uh,

1:27:26.600 --> 1:27:29.720
<v Speaker 1>he's referring to that there are and it's not just

1:27:29.760 --> 1:27:31.559
<v Speaker 1>the unlimited Chief units. There are a lot of hunts

1:27:31.640 --> 1:27:34.240
<v Speaker 1>where they'll have a unit. There's BlackBerry units like this

1:27:34.360 --> 1:27:37.320
<v Speaker 1>and all kinds of areas where they have like a

1:27:37.439 --> 1:27:42.679
<v Speaker 1>minimum um, they have a maximum mortality threshold that they're

1:27:42.680 --> 1:27:46.280
<v Speaker 1>going to achieve in a population, and so sometimes it's

1:27:46.320 --> 1:27:49.040
<v Speaker 1>limited to females, like like you might have a Mountain

1:27:49.040 --> 1:27:52.200
<v Speaker 1>lion unit where they're they have a maximum female mortality

1:27:52.280 --> 1:27:57.160
<v Speaker 1>threshold of three. So the season's gonna stay open until

1:27:57.800 --> 1:28:01.120
<v Speaker 1>they hit that cap. And in those situations where you're

1:28:01.160 --> 1:28:02.840
<v Speaker 1>hunting in one of those units, you need to stay

1:28:02.840 --> 1:28:05.880
<v Speaker 1>apprized whether the season is still open, and they'll usually

1:28:05.920 --> 1:28:08.280
<v Speaker 1>make it that they're gonna be like that. It closes

1:28:08.320 --> 1:28:11.519
<v Speaker 1>on forty eight hour notice, so someone kills the third female.

1:28:11.840 --> 1:28:14.840
<v Speaker 1>Let's say they'll put out a notice and you have

1:28:14.880 --> 1:28:16.680
<v Speaker 1>forty eight hours. Let's say you're on a ten day

1:28:16.800 --> 1:28:22.400
<v Speaker 1>hunting trip. Um, how do you know? And you either

1:28:23.280 --> 1:28:25.719
<v Speaker 1>you gotta make a phone call, so you either walk

1:28:25.760 --> 1:28:29.680
<v Speaker 1>out and you know, go to a pay phone like

1:28:29.720 --> 1:28:31.880
<v Speaker 1>in the old days or now a lot of people

1:28:31.920 --> 1:28:35.120
<v Speaker 1>carry satellite phones, or you time or you time your

1:28:35.120 --> 1:28:37.320
<v Speaker 1>thing out where you know that like you can check

1:28:37.360 --> 1:28:42.640
<v Speaker 1>it at the trailhead and it's still open, so you

1:28:42.640 --> 1:28:44.800
<v Speaker 1>know that you have at least forty eight hours and

1:28:44.840 --> 1:28:46.360
<v Speaker 1>then you need to recheck again. But you have it's

1:28:46.360 --> 1:28:49.000
<v Speaker 1>your respect in those like quota system things that your

1:28:49.000 --> 1:28:52.400
<v Speaker 1>responsibility be constantly checking in to make sure the quota

1:28:52.439 --> 1:28:55.360
<v Speaker 1>threshold has been met. I don't Pete munic. Pete Mutick

1:28:55.439 --> 1:29:02.160
<v Speaker 1>yelled out, is it sat phone? Pete didn't come left?

1:29:02.360 --> 1:29:08.080
<v Speaker 1>Is Kurt here? It is the hunter's responsibility at a

1:29:08.240 --> 1:29:12.040
<v Speaker 1>radio station that would you know? You bought your little

1:29:12.160 --> 1:29:17.320
<v Speaker 1>radio and they play it at say or whatever time.

1:29:18.760 --> 1:29:21.000
<v Speaker 1>That's what I read. I was just curious. Yeah, no,

1:29:21.080 --> 1:29:23.680
<v Speaker 1>I'd like to get hear from Kurt, but he's dead.

1:29:25.040 --> 1:29:33.400
<v Speaker 1>Um Matt concluding thoughts, oh Man woll that was kind

1:29:33.400 --> 1:29:38.000
<v Speaker 1>of a conversation, stopper. I came in har enjoy I

1:29:38.080 --> 1:29:40.160
<v Speaker 1>enjoyed chatting with you all in front of a bunch

1:29:40.160 --> 1:29:45.000
<v Speaker 1>of people. Was a bright light in my face. No,

1:29:45.200 --> 1:29:47.599
<v Speaker 1>like big meaning of all things. No, I don't have

1:29:47.720 --> 1:29:50.720
<v Speaker 1>like some big like umbrella statement that I could make.

1:29:51.840 --> 1:29:54.679
<v Speaker 1>Sorry you didn't tell me. I had to be prepared

1:29:54.720 --> 1:29:56.280
<v Speaker 1>to do that. Yeah, well you know what. I wasn't

1:29:56.400 --> 1:29:58.320
<v Speaker 1>ask it, but we ran out of time. As a

1:29:58.400 --> 1:30:01.800
<v Speaker 1>dude named Joe March had this what makes it good

1:30:01.920 --> 1:30:09.200
<v Speaker 1>human being? So I attempted to, like, uh, you know,

1:30:09.800 --> 1:30:16.000
<v Speaker 1>hold court about like Kant's categorical imperative or Nietzsche's Nietzicie's

1:30:16.080 --> 1:30:19.960
<v Speaker 1>idea of a ubermant or something like that. But I

1:30:20.040 --> 1:30:23.760
<v Speaker 1>think I'm just gonna offer not what is a sufficient

1:30:23.880 --> 1:30:26.160
<v Speaker 1>condition for being a good human being? But I'll offer

1:30:26.240 --> 1:30:29.519
<v Speaker 1>what is a necessary condition, And I'd say that that's

1:30:29.560 --> 1:30:39.960
<v Speaker 1>supporting public lands. That's good. So call I have, We're

1:30:39.960 --> 1:30:41.960
<v Speaker 1>gonna run with what's the good? What makes it good

1:30:42.040 --> 1:30:47.799
<v Speaker 1>human being? As the concluders what makes a good human being? Patience? Really,

1:30:49.840 --> 1:30:51.880
<v Speaker 1>what if what if you're patiently waiting to kill a

1:30:51.960 --> 1:31:01.479
<v Speaker 1>small child? Well, perhaps in that situation, while you are

1:31:02.120 --> 1:31:06.840
<v Speaker 1>waiting there for your opportune moment, you have an epiphany

1:31:07.479 --> 1:31:15.200
<v Speaker 1>and move on. Yeah, uh kind of go a trust

1:31:15.200 --> 1:31:18.200
<v Speaker 1>and commitment. Yeah, you gotta flesh it out a little bit.

1:31:18.280 --> 1:31:20.960
<v Speaker 1>I mean they can't, just because I just feeling it's

1:31:20.960 --> 1:31:23.679
<v Speaker 1>a little not soft. It's a little bit like I'm like, yeah,

1:31:24.120 --> 1:31:32.760
<v Speaker 1>like the white supremacy of that. Ah, Matt just made

1:31:32.800 --> 1:31:39.479
<v Speaker 1>too good concluding thoughts, Um, well, I don't. I just

1:31:39.520 --> 1:31:42.120
<v Speaker 1>feel like that if you if you have those two things, man,

1:31:42.560 --> 1:31:45.640
<v Speaker 1>you can kind of tackle anything and continue on and

1:31:47.479 --> 1:31:49.920
<v Speaker 1>do well and think all things that you try in

1:31:50.160 --> 1:31:53.360
<v Speaker 1>relationships and jobs in the universe. And I agree, but

1:31:53.439 --> 1:31:56.559
<v Speaker 1>you're taking for granted an enormous amount that they're trusting

1:31:56.560 --> 1:31:59.000
<v Speaker 1>and committing to a thing that is that is of good.

1:32:00.680 --> 1:32:05.559
<v Speaker 1>That's true, Um, because I had I had lugs you

1:32:05.600 --> 1:32:07.400
<v Speaker 1>to like think about this, because I'm the guy with

1:32:07.439 --> 1:32:11.120
<v Speaker 1>the computer with the questions on and I'm like, when

1:32:11.160 --> 1:32:15.439
<v Speaker 1>I was saying that's an unfair man, you sound way

1:32:15.439 --> 1:32:18.519
<v Speaker 1>more like, Yeah, I don't want you to think. Don't

1:32:18.520 --> 1:32:20.519
<v Speaker 1>don't think I spent too much time on this. We're

1:32:20.560 --> 1:32:22.439
<v Speaker 1>just shuffle and we were just kind of still doing this.

1:32:23.000 --> 1:32:26.479
<v Speaker 1>My wife convouished me. I was mess to where I

1:32:26.520 --> 1:32:29.080
<v Speaker 1>don't have any you know, I'm flying off the coffee here.

1:32:31.640 --> 1:32:34.439
<v Speaker 1>I didn't think about this one because I questioned whether

1:32:34.479 --> 1:32:38.120
<v Speaker 1>it was, like, you know, within our bailo Wick, right,

1:32:38.160 --> 1:32:42.360
<v Speaker 1>Like I questioned whether it was this question, yeah, like

1:32:42.439 --> 1:32:45.559
<v Speaker 1>does it fit the theme what the show is about?

1:32:47.000 --> 1:32:51.240
<v Speaker 1>And no, but there's something really seductive about it. It's

1:32:51.240 --> 1:32:54.360
<v Speaker 1>just like six clean words, man, and what makes it

1:32:54.400 --> 1:32:56.360
<v Speaker 1>good human being? And when I had the lugs you

1:32:56.520 --> 1:32:58.200
<v Speaker 1>thinking about this, you guys, and I would be like,

1:32:58.479 --> 1:33:00.599
<v Speaker 1>I think I kept thinking, like, what level of fine

1:33:00.640 --> 1:33:03.639
<v Speaker 1>tuning are we in while I'm talking with this, please

1:33:03.680 --> 1:33:06.240
<v Speaker 1>think about the commitment stuff, because I do want to

1:33:06.240 --> 1:33:08.160
<v Speaker 1>hear more, but like, do you be like what level

1:33:08.160 --> 1:33:10.559
<v Speaker 1>of fine tuning? When we make a show, we start

1:33:10.600 --> 1:33:14.840
<v Speaker 1>out where we're talking about like big, huge problems things,

1:33:15.160 --> 1:33:18.639
<v Speaker 1>and then later like you know that, like second, can

1:33:18.680 --> 1:33:22.439
<v Speaker 1>we change that second so that second you know? Were

1:33:22.439 --> 1:33:24.280
<v Speaker 1>you like you're so like so good human being? I'm like,

1:33:24.280 --> 1:33:27.479
<v Speaker 1>are we what where is he now to begin sort

1:33:27.520 --> 1:33:30.720
<v Speaker 1>of shaping him and advising him. And the reason I

1:33:30.760 --> 1:33:32.840
<v Speaker 1>was thinking about that as like, up until a couple

1:33:32.880 --> 1:33:34.920
<v Speaker 1>of days ago, I wouldn't think that had to be like, oh,

1:33:34.960 --> 1:33:38.960
<v Speaker 1>don't be a white supremacist. There's a starter, right, like

1:33:39.360 --> 1:33:42.400
<v Speaker 1>you're setting the guy asking the question to be like,

1:33:43.960 --> 1:33:46.760
<v Speaker 1>but now I'm like, oh, so we're starting out like

1:33:47.040 --> 1:33:51.320
<v Speaker 1>we're starting out like really broad basics ship that we're

1:33:51.360 --> 1:33:53.719
<v Speaker 1>not able to hone in on, like the fine tune

1:33:53.800 --> 1:33:55.840
<v Speaker 1>details that you don't know if he's at the Ten

1:33:55.920 --> 1:33:59.080
<v Speaker 1>Commandments level or if he's kind of further down on

1:33:59.120 --> 1:34:04.720
<v Speaker 1>the road, and taking like this like great guy, right,

1:34:04.760 --> 1:34:08.400
<v Speaker 1>and he's being like, yes, you trust the commitment, like

1:34:08.439 --> 1:34:11.160
<v Speaker 1>you've got it, like you're head in the right direction,

1:34:11.840 --> 1:34:16.600
<v Speaker 1>you know. Um so yeah, if I think about what

1:34:16.640 --> 1:34:18.120
<v Speaker 1>makes a good human being, I'll tell you like a

1:34:18.320 --> 1:34:21.120
<v Speaker 1>thing I like in people that like in people when

1:34:21.200 --> 1:34:29.640
<v Speaker 1>someone is holds this contradiction where they're really um steadfast okay,

1:34:30.840 --> 1:34:35.839
<v Speaker 1>but also really open to all the ideas floating around.

1:34:36.439 --> 1:34:38.800
<v Speaker 1>But all the ideas floating around. Don't make him be

1:34:38.920 --> 1:34:42.160
<v Speaker 1>like this, right, the ideas floating around, make him just

1:34:42.200 --> 1:34:45.200
<v Speaker 1>be like this right, you see in my hands even

1:34:45.200 --> 1:34:49.880
<v Speaker 1>moving side to side like you know, then I in

1:34:49.880 --> 1:34:53.920
<v Speaker 1>in in that is like that's the thing I like,

1:34:54.920 --> 1:34:57.080
<v Speaker 1>That's the thing I like that I think about and

1:34:57.160 --> 1:34:59.479
<v Speaker 1>strive towards and like and just try to keep in

1:34:59.520 --> 1:35:02.439
<v Speaker 1>mind as a hiding thing, like just being aware of

1:35:02.479 --> 1:35:06.679
<v Speaker 1>all these things and and and enjoying the movement rather

1:35:06.720 --> 1:35:11.400
<v Speaker 1>than you know, our father hated movement, like he hated

1:35:11.439 --> 1:35:14.960
<v Speaker 1>if you thought, Like if you thought something that these

1:35:16.040 --> 1:35:18.720
<v Speaker 1>you didn't like it that you like your Yeah, I

1:35:18.800 --> 1:35:21.800
<v Speaker 1>like your what you're saying, Like all your beliefs are

1:35:21.840 --> 1:35:26.840
<v Speaker 1>at least somewhat contingent, but you believe in them real

1:35:26.960 --> 1:35:34.120
<v Speaker 1>hard somewhat quite a bit. Yeah, maybe we have. And

1:35:34.200 --> 1:35:37.679
<v Speaker 1>it was thought I can't add to I can't add

1:35:37.720 --> 1:35:42.439
<v Speaker 1>to you know what. I feel like that was sufficient thought.

1:35:43.080 --> 1:35:47.320
<v Speaker 1>So what would you say to someone specifically a woman

1:35:48.160 --> 1:35:51.840
<v Speaker 1>there was a hunter before and still is, but has

1:35:51.880 --> 1:35:56.640
<v Speaker 1>a hard time hunting after giving birth because of the

1:35:56.640 --> 1:36:00.000
<v Speaker 1>beauty of life. Yes, I wouldn't urge you to go hunt.

1:36:02.000 --> 1:36:03.800
<v Speaker 1>I remember what. I think. That's something I think that

1:36:03.920 --> 1:36:07.200
<v Speaker 1>some like things that happened to people are like pretty

1:36:07.320 --> 1:36:11.160
<v Speaker 1>like I don't probably legitimate. Yeah, I think it's a

1:36:11.160 --> 1:36:14.000
<v Speaker 1>great question. I don't think anybody that should doesn't want

1:36:14.000 --> 1:36:15.680
<v Speaker 1>to go home and should go home. It's not that

1:36:15.840 --> 1:36:18.760
<v Speaker 1>I don't want to, I think, and I tell my

1:36:18.840 --> 1:36:21.400
<v Speaker 1>husband this, it's like, once you've given life, it's harder

1:36:21.439 --> 1:36:27.120
<v Speaker 1>to take a life, which sounds ridiculous, but no, I

1:36:27.120 --> 1:36:30.760
<v Speaker 1>think I've heard this from other women before. You just

1:36:30.840 --> 1:36:33.320
<v Speaker 1>watch the whole process play out, and it gives it

1:36:33.360 --> 1:36:36.559
<v Speaker 1>like a level of saying. And it's not anti hunting,

1:36:36.600 --> 1:36:40.360
<v Speaker 1>because we live off the meat and we process it ourselves,

1:36:40.840 --> 1:36:43.040
<v Speaker 1>and so it's not anti hunting at all. But it's

1:36:43.080 --> 1:36:46.160
<v Speaker 1>almost harder for me to be able to go hunting

1:36:46.200 --> 1:36:57.759
<v Speaker 1>now after giving birth to a human beat no objections.

1:36:59.479 --> 1:37:04.160
<v Speaker 1>Continue to support public lands. Be patient, um beat in

1:37:04.280 --> 1:37:06.439
<v Speaker 1>tune to the idea that you might shift on that,

1:37:06.600 --> 1:37:11.880
<v Speaker 1>but then remain steadfast and uh focus, all right. Thanks

1:37:11.920 --> 1:37:12.559
<v Speaker 1>for joining us,